59-467: The Nossob River (also Nosob or Nossop ; ǂnuse ǃab , Khoikhoi for black river) is a dry river bed in eastern Namibia and the Kalahari region of South Africa and Botswana . It covers a distance of 740 km and last flooded in 1989. The river also lends its name to Nossob camp ( 25°25′18″S 20°35′47″E / 25.42167°S 20.59639°E / -25.42167; 20.59639 ) in
118-692: A Moravian Brother from Herrnhut , Saxony, now Germany, founded Genadendal in 1738, which was the first mission station in southern Africa, among the Khoe-speaking peoples in Baviaanskloof in the Riviersonderend Mountains . The colonial designation of "Baasters" came to refer to any clans that had European ancestry in some part and adopted certain Western cultural traits. Though these were later known as Griqua (Xirikua or Griekwa) they were known at
177-584: A Dutch pidgin , to its subsequent creolisation and use as "Kitchen Dutch" by slaves and serfs of the colonials, and its later use in Cape Islam by them when it first became a written language that used the Arabic letters . By the time of British rule after 1795, the sociopolitical foundations were firmly laid. In 1795, France occupied the Dutch Republic . This prompted Great Britain , at war with France, to occupy
236-521: A decade later to the British. They are related to the same kinds of clan formations as Rehoboth Basters , who could also be considered a "Khoekhoe" people. The broad ethnic designation of "Khoekhoen", meaning the peoples originally part of a pastoral culture and language group to be found across Southern Africa, is thought to refer to a population originating in the northern area of modern Botswana . This culture steadily spread southward, eventually reaching
295-598: A large and successful region of the Cape that subsisted more or less autonomously. The people were predominantly Afrikaans-speaking !Gonakua, but the settlement also began to attract other diverse groups. Khoekua were known at the time for being very good marksmen, and were often invaluable allies of the Cape Colony in its frontier wars with the neighbouring Xhosa politics. In the Seventh Frontier War (1846–1847) against
354-439: A region previously occupied by the subsistence foragers . Ntu-speaking agriculturalist culture is thought to have entered the region in the 3rd century AD, pushing pastoralists into the Western areas. The example of the close relation between the ǃUriǁ'aes (High clan), a cattle-keeping population, and the !Uriǁ'aeǀ'ona (High clan children), a more-or-less sedentary forager population (also known as "Strandlopers"), both occupying
413-462: A significant proportion of marriages were interracial, this is at least partially attributed to a lack of 'White' or 'Christian' women within the colony. What later became the racial division between 'White' and 'non-White' populations originally began as a division between Christian and non-Christian populations. The Geslags-registeers estimated that seven percent of the Afrikaner gene pool in 1807
472-638: A term now considered offensive. While the presence of Khoekhoe in Southern Africa predates the Bantu expansion , according to a scientific theory based mainly on linguistic evidence, it is not clear when, possibly in the Late Stone Age , the Khoekhoe began inhabiting the areas where the first contact with Europeans occurred. At that time, in the 17th century, the Khoekhoe maintained large herds of Nguni cattle in
531-453: Is also believed to be the creator and the guardian of health, while ǁGaunab is primarily an evil being, who causes sickness or death. Many Khoe-speakers have converted to Christianity and Nama Muslims make up a large percentage of Namibia's Muslims. UNESCO has recognised Khoe-speaking culture through its inscription of the Richtersveld as a World Heritage Site . This important area is
590-619: Is situated on the bank of the Swart-Nossob. From this confluence the river course passes the settlements of Leonardville and Aranos to arrive at Union's End , South Africa. From Union's End the river bed, forming the Botswana border, meanders through the Kgalagadi Transfrontier Park for a distance of over 200 km. It reaches the southern boundary of the game reserve just north of Twee Rivieren Camp, near its confluence with
649-522: Is still 890 m above sea level . The Molopo is a tributary of the Orange River , which it meets downstream of Augrabies Falls . The Oanob River , a tributary of the Auob River features two dams: Khoikhoi Khoekhoe ( /ˈkɔɪkɔɪ/ KOY-koy ) (or Khoikhoi in former orthography) are the traditionally nomadic pastoralist indigenous population of South Africa. They are often grouped with
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#1732856176769708-675: The Auob River . In the Kalahari , the Nossob is said to flow about once a century. However, water is stored underground to provide life for grass and camelthorn trees growing in the river bed. The Nossob may flow briefly after large thunderstorms, causing wildlife to flock to the river. The Nossob ends at a confluence with the Molopo River some 50 km south of Twee Rivieren. The confluence at 26°54′15″S 20°41′24″E / 26.90417°S 20.69000°E / -26.90417; 20.69000
767-639: The Cape region . They mostly gave up nomadic pastoralism in the 19th to 20th century. Their Khoekhoe language is related to certain dialects spoken by foraging San peoples of the Kalahari , such as the Khwe and Tshwa , forming the Khoe language family. Khoekhoe subdivisions today are the Nama people of Namibia, Botswana and South Africa (with numerous clans), the Damara of Namibia,
826-586: The Dutch East Indies . The support station gradually became a settler community, the forebears of the Boers , and the Cape Dutch who collectively became modern-day Afrikaners . At the time of first European settlement in the Cape, the southwest of Africa was inhabited by Khoikhoi pastoralists and hunters. Disgruntled by the disruption of their seasonal visit to the area for which purpose they grazed their cattle at
885-690: The Dutch United East India Company not serving as a trading post, it proved an ideal retirement place for employees of the company. After several years of service in the company, an employee could lease a piece of land in the colony as a Vryburgher ('free citizen'), on which he had to cultivate crops that he had to sell to the United East India Company for a fixed price. As these farms were labour-intensive, Vryburghers imported slaves from Madagascar , Mozambique and Asia ( Dutch East Indies and Dutch Ceylon ), which rapidly increased
944-499: The Kgalagadi Transfrontier Park . The Nossob has its origin in two main tributaries , the Swart-Nossob and Wit-Nossob, meaning black and white respectively. Both tributaries have their origins in the eastern slopes of the Otjihavera mountain range, east of Windhoek . Their sources are at 1,800 m and over 2,000 m above sea level respectively. The two river beds have their confluence some 80 km south of Gobabis , which
1003-544: The Liesbeek River for farming purposes in 1657. The two areas which were allocated to the freemen, for agricultural purposes, were named Groeneveld and Dutch Garden. These areas were separated by the Amstel River (Liesbeek River). Nine of the best applicants were selected to use the land for agricultural purposes. The freemen or free burghers as they were afterwards termed, thus became subjects, and were no longer servants, of
1062-597: The Nama or Namaqua and they have among them 11 formal clans: Among the Namaqua are also the Oorlams who are a southern Khoekhoe people of mixed-race ancestry that trekked northwards over the Orange River and where absorbed into the greater Nama identity. The Oorlams themselves are made up of five smaller clans: These Namaqua inhabit the Great Namaqualand region of Namibia . There are also minor Namaqua clans that inhabit
1121-510: The frontier wars ), as well as beyond the Northern open frontier war above the Great Escarpment. Some worked for the colonists, mostly as shepherds and herdsmen. The VOC favoured the idea of freemen at the Cape and many settlers requested to be discharged in order to become free burghers; as a result, Jan van Riebeeck approved the notion on favorable conditions and earmarked two areas near
1180-453: The hunter-gatherer San (literally "Foragers") peoples. The designation "Khoekhoe" is actually a kare or praise address, not an ethnic endonym, but it has been used in the literature as an ethnic term for Khoe -speaking peoples of Southern Africa, particularly pastoralist groups, such as the Griqua , Gona, Nama , Khoemana and Damara nations. The Khoekhoe were once known as Hottentots ,
1239-620: The Batavian Republic (which he would replace with a monarchy later that year). The British established their colony to control the Far East trade routes. In 1814 the Dutch government formally ceded sovereignty over the Cape to the British, under the terms of the Convention of London . The Dutch Cape Colony was divided into four districts. In 1797 their "recorded" populations were: During this period
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#17328561767691298-527: The Batavian Republic, led the British to hand the Cape Colony over to the Batavian Republic in 1803, under the terms of the Treaty of Amiens . In 1806, the Cape, now nominally controlled by the Batavian Republic, was occupied again by the British after their victory in the Battle of Blaauwberg . The peace between Britain and Napoleonic France had broken after one year, while Napoleon had been strengthening his influence on
1357-549: The Cape approximately 2,000 years ago. "Khoekhoe" groups include ǀAwakhoen to the west, and ǀKx'abakhoena of South and mid-South Africa, and the Eastern Cape. Both of these terms mean "Red People", and are equivalent to the IsiXhosa term "amaqaba". Husbandry of sheep, goats and cattle grazing in fertile valleys across the region provided a stable, balanced diet, and allowed these lifestyles to spread, with larger groups forming in
1416-520: The Gcaleka, the Khoekua gunmen from Kat River distinguished themselves under their leader Andries Botha in the assault on the " Amatola fastnesses". (The young John Molteno , later Prime Minister, led a mixed commando in the assault, and later praised the Khoekua as having more bravery and initiative than most of his white soldiers.) However, harsh laws were still implemented in the Eastern Cape, to encourage
1475-526: The Khoekhoe form of government. Goringhaiqua: The Goringhaiqua are a single tribal authority made from the two houses of the Goringhaikona and Gorachouqua. A commissioned Grammar and Dictionary of the Zulu Language , published in 1859, put forward the idea of an origin from Egypt that appears to have been popular at the time. The reasoning for this included the (supposed) distinctive Caucasian elements of
1534-585: The Khoekhoe's appearance, a "wont to worship the moon'", an apparent similarity to the antiquities of Old Egypt, and a "very different language" to their neighbours. The Grammar says that "the best philologists of the present day ... find marked resemblances between the two". [REDACTED] This article incorporates text from a publication now in the public domain : Herbermann, Charles, ed. (1913). " Hottentots ". Catholic Encyclopedia . New York: Robert Appleton Company. Dutch Cape Colony The Dutch Cape Colony ( Dutch : Kaapkolonie )
1593-526: The Khoena political rights to avert future racial discontent. Attorney General William Porter was famously quoted as saying that he "would rather meet the Hottentot at the hustings, voting for his representative, than meet him in the wilds with his gun upon his shoulder". Thus, the government enacted the Cape franchise in 1853, which decreed that all male citizens meeting a low property test, regardless of colour, had
1652-616: The Khoena to leave their lands in the Kat River region and to work as labourers on white farms. The growing resentment exploded in 1850. When the Xhosa rose against the Cape Government , large numbers Khoeǀ'ona joined the Xhosa rebels for the first time. After the defeat of the rebellion and the granting of representative government to the Cape Colony in 1853, the new Cape Government endeavoured to grant
1711-731: The Little Namaqualand regions south of the Orange River in north western South Africa . The southern Khoekhoe peoples (Sometimes incorrectly called the Cape Khoe due to the importance of the Cape of Good Hope) inhabit the Western Cape and Eastern Cape Provinces in the south western coastal regions of South Africa . They are divided into four subgroups: Eastern Cape Khoe , Central Cape Khoe , Western Cape Khoe and Peninsular Cape Khoe . Each of these subgroups are further divided into nations and subtribes who constitute an integral part of
1770-748: The Orana clans of South Africa (such as Nama or Ngqosini), the Khoemana or Griqua nation of South Africa, and the Gqunukhwebe or Gona clans which fall under the Xhosa-speaking polities. The Xirikua clans (Griqua) developed their own ethnic identity in the 19th century and settled in Griqualand West. Later, they formed another independent state in Kwazulu Natal named Griqualand East , losing their independence barely
1829-638: The ancestors of the !Ora nation of today. In the late 16th century, Portuguese, French, Danish, Dutch and English but mainly Portuguese ships regularly continued to stop over in Table Bay en route to the Indies. They traded tobacco, copper and iron with the Khoekhoe -speaking clans of the region, in exchange for fresh meat. Local population dropped after smallpox contagion was spread through European activity. The Khoe-speaking clans suffered high mortality as immunity to
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1888-490: The area of ǁHuiǃgaeb , shows that the strict distinction between these two lifestyles is unwarranted, as well as the ethnic categories that are derived. Foraging peoples who ideologically value non-accumulation as a social value system would be distinct, however, but the distinctions among "Khoekhoe pastoralists", "San hunter-gatherers" and "Bantu agriculturalists" do not hold up to scrutiny, and appear to be historical reductionism . Portuguese explorers and merchants are
1947-475: The authoritarian rule of the company (telling farmers what to grow for what price, controlling immigration , and monopolising trade), some farmers tried to escape the rule of the company by moving further inland. The company, in an effort to control these migrants, established a magistracy at Swellendam in 1745 and another at Graaff Reinet in 1786, and declared the Gamtoos River as the eastern frontier of
2006-412: The blanket designation of "coloured" (ignoring any nuances of the Khoekhoe peoples' specific cultures or subgroups) contributed to an erasure of Khoekhoe identity and culture, one which modern Khoekhoe people are still working to undo. Apartheid ended in 1994 and so too did the "Coloured" designation. After apartheid, Khoekhoe activists have worked to restore their lost culture, and affirm their ties to
2065-624: The borders of the Cape Colony. In the face of gradual Boer expansion and then large-scale Boer migrations away from British rule at the Cape, Jonker Afrikaner brought his people into Namaqualand by the mid-19th century, becoming a formidable force for Oorlam domination over the Nama and against the Bantu-speaking Hereros for a period. By the early 1800s, the remaining Khoe-speakers of the Cape Colony suffered from restricted civil rights and discriminatory laws on land ownership. With this pretext,
2124-584: The colony as a re-supply and layover port for vessels of the VOC trading with Asia. The Cape came under VOC rule from 1652 to 1795 and from 1803 to 1806 was ruled by the Batavian Republic . Much to the dismay of the shareholders of the VOC, who focused primarily on making profits from the Asian trade, the colony rapidly expanded into a settler colony in the years after its founding. As the only permanent settlement of
2183-600: The colony back to the Dutch on 1 March 1803, but as the Batavian Republic had since nationalized the United East India Company (1796), the colony came under the direct rule of The Hague. Dutch control did not last long, however, as the outbreak of the Napoleonic Wars (18 May 1803) invalidated the Peace of Amiens. In January 1806, the British occupied the colony for a second time after the Battle of Blaauwberg at present-day Bloubergstrand . The Anglo-Dutch Treaty of 1814 confirmed
2242-637: The colony, only to see the Trekboers cross it soon afterwards. In order to keep out Cape native pastoralists, organised increasingly under the resisting, rising house of Xhosa, the VOC agreed in 1780 to make the Great Fish River the boundary of the colony. In 1795, after the Battle of Muizenberg in present-day Cape Town , the British occupied the colony. Under the terms of the Peace of Amiens of 1802, Britain ceded
2301-530: The company. After the first settlers spread out around the Company station, nomadic European livestock farmers, or Trekboeren, moved more widely afield, leaving the richer, but limited, farming lands of the coast for the drier interior tableland. There they contested still wider groups of Khoe-speaking cattle herders for the best grazing lands. The Cape society in this period was thus a diverse one. The emergence of Afrikaans reflects this diversity, from its roots as
2360-589: The disease was rare. This increased, as military conflict with the intensification of the colonial expansion of the United East India Company that began to enclose traditional grazing land for farms. Over the following century, the Khoe-speaking peoples were steadily driven off their land, resulting in numerous northwards migrations, and the reformulation of many nations and clans, as well as the dissolution of many traditional structures. According to professors Robert K. Hitchcock and Wayne A. Babchuk, "During
2419-476: The early phases of European colonization, tens of thousands of Khoekhoe and San peoples lost their lives as a result of genocide, murder, physical mistreatment, and disease." During an investigation into "bushman hunting" parties and genocidal raids on the San, Louis Anthing commented: "I find now that the transactions are more extensive than did at first appear. I think it not unlikely that we shall find that almost all
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2478-510: The farmers living near this border are implicated in similar acts ... At present I have only heard of coloured farmers (known as Bastards) as being mixed up with these matters." "Khoekhoe" social organisation was thus profoundly damaged by the colonial expansion and land seizure from the late 17th century onwards. As social structures broke down, many Khoekhoen settled on farms and became bondsmen (bondservants, serfs) or farm workers; others were incorporated into clans that persisted. Georg Schmidt,
2537-471: The first to record their contacts, in the 15th and 16th centuries A.D. The ongoing encounters were often violent. In 1510, at the Battle of Salt River , Francisco de Almeida and fifty of his men were killed and his party was defeated by ox-mounted !Uriǁ'aekua ("Goringhaiqua" in Dutch approximate spelling), which was one of the so-called Khoekhoe clans of the area that also included the !Uriǁ'aeǀ'ona ("Goringhaicona", also known as "Strandlopers"), said to be
2596-403: The foot of Table Mountain only to find European settlers occupying and farming the land, leading to the first Khoi-Dutch War as part of a series of Khoikhoi–Dutch Wars . After the war, the natives ceded the land to the settlers in 1660. During a visit in 1672, the high-ranking Commissioner Arnout van Overbeke made a formal purchase of the Cape territory, although already ceded in 1660, his reason
2655-553: The land. Khoekhoe and Khoisan groups have brought cases to court demanding restitution for 'cultural genocide and discrimination against the Khoisan nation’, as well as land rights and the return of Khoesan corpses from European museums. The religious mythology of the Khoe-speaking cultures gives special significance to the Moon , which may have been viewed as the physical manifestation of a supreme being associated with heaven. Thiǁoab (Tsui'goab)
2714-513: The late 18th century, Oorlam communities migrated from the Cape Colony north to Namaqualand . They settled places earlier occupied by the Nama. They came partly to escape Dutch colonial conscription, partly to raid and trade, and partly to obtain herding lands. Some of these emigrant Oorlams (including the band led by the outlaw Jager Afrikaner and his son Jonker Afrikaner in the Transgariep ) retained links to Oorlam communities in or close to
2773-520: The nation address. Khoekhoe were classified as "Coloured" under Apartheid. While this meant that they were offered a few privileges not given to the population deemed "black" (such as not having to carry a passbook), they were still subject to discrimination, segregation, and other forms of oppression. This included the forced relocation caused by the Group Areas Act , which broke up families and communities. The destruction of historical communities and
2832-548: The number of inhabitants. After King Louis XIV of France issued the Edict of Fontainebleau in October 1685 (revoking the Edict of Nantes of 1598), thereby ending protection of the right of Huguenots in France to practise Protestant worship without persecution from the state, the colony attracted many Huguenot settlers , who eventually mixed with the general Vryburgher population. Due to
2891-482: The only place where transhumance practices associated with the culture continue to any great extent. The International Astronomical Union named the primary component of the binary star Mu¹ Scorpii after the traditional Khoekhoe language name Xami di mûra ('eyes of the lion'). The classification of Khoekhoe peoples can be broken down roughly into two groupings: Northern Khoekhoe & Southern Khoekhoe ( Cape Khoe ) . The Northern Khoekhoe are referred to as
2950-511: The powerful Commissioner General of the Eastern Districts, Andries Stockenstrom , facilitated the creation of the "Kat River" Khoe settlement near the eastern frontier of the Cape Colony. The more cynical motive was probably to create a buffer-zone on the Cape's frontier, but the extensive fertile land in the region allowed people to own their land and build communities in peace. The settlements thrived and expanded, and Kat River quickly became
3009-616: The right to vote and to seek election in Parliament. However, this non-racial principle was eroded in the late 1880s by a literacy test, and later abolished by the Apartheid Government. From 1904 to 1907, the Germans took up arms against the Khoekhoe group living in what was then German South-West Africa , along with the Herero . Over 10,000 Nama, more than half of the total Nama population at
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#17328561767693068-406: The school resulting in the baptisms of many slaves and indigenous residents. Conflicts with the settlers and the effects of smallpox decimated their numbers in 1713 and 1755, until gradually the breakdown of their society led them to be scattered and ethnically cleansed beyond the colonial frontiers: both beyond the Eastward-expanding frontier (to form eventually the future resisting population of
3127-488: The slaves who had been rescued from a Portuguese slave ship and arrived at the Cape with the Amersfoort in 1658. Later on, the school was also attended by the children of the indigenes and the Free Burghers. The Dutch language was taught at schools as the main medium for commercial purposes, with the result that the indigenous people and even the French settlers found themselves speaking Dutch more than their native languages. The principles of Christianity were also introduced at
3186-542: The territory that same year as a way to better control the seas on the way to India . The British sent a fleet of nine warships which anchored at Simon's Town and, following the defeat of the Dutch militia at the Battle of Muizenberg , took control of the territory. The United East India Company transferred its territories and claims to the Batavian Republic (the Dutch sister republic established by France) in 1798, then ceased to exist in 1799. Improving relations between Britain and Napoleonic France , and its vassal state
3245-417: The time as " Basters " and in some instances are still so called, e. g., the Bosluis Basters of the Richtersveld and the Baster community of Rehoboth, Namibia , mentioned above. Arguably responding to the influence of missionaries, the states of Griqualand West and Griqualand East were established by the Kok dynasty; these were later absorbed into the Cape Colony of the British Empire . Beginning in
3304-508: The time, may have died in the conflict. This was the single greatest massacre ever witnessed by the Khoekhoe people. As native African people, Khoekhoe and other dark-skinned, indigenous groups were oppressed and subjugated under the white-supremacist Apartheid regime. In particular, some consider Khoekhoe and related ethnic groups to have been some of the most heavily marginalized groups during Apartheid's reign, as referenced by previous South African president Jacob Zuma in his 2012 state of
3363-410: The transfer of sovereignty to Great Britain. Traders of the United East India Company ( VOC ), under the command of Jan van Riebeeck , were the first people to establish a European colony in South Africa. The Cape settlement was built by them in 1652 as a re-supply point and way-station for United East India Company vessels on their way back and forth between the Netherlands and Batavia (Jakarta) in
3422-400: Was a Dutch United East India Company (VOC) colony in Southern Africa , centered on the Cape of Good Hope , from where it derived its name. The original colony and the successive states that the colony was incorporated into occupied much of modern South Africa . Between 1652 and 1691, it was a Commandment, and between 1691 and 1795, a Governorate of the VOC. Jan van Riebeeck established
3481-409: Was to "prevent future disputes". The ability of the European settlers to produce food at the Cape initiated the decline of the nomadic lifestyle of the Khoi and Tuu speaking peoples since food was produced at a fixed location. Thus by 1672, the permanent indigenous residents living at the Cape had grown substantially. The first school to be built in South Africa by the settlers were for the sake of
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