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86-517: In the early 1940s in America, the emerging culture of hostility between mainline Protestant denominations and the rapidly growing evangelical Protestant movement reached a crisis phase in the world of radio broadcasting. Protestant denominational leaders argued for regulations that would restrict access to the radio broadcast spectrum. They claimed independent Evangelical preachers who were unaccountable to any denominational entity could not be trusted with

172-522: A century. The Second Great Awakening was a catalyst for the reform of society. Efforts to improve the rights of women, reforming prisons, establishing free public schools, prohibiting alcohol, and (in the North) abolishing slavery were promoted by mainline churches. After the Civil War , however, tensions between evangelicals and non-evangelicals would re-emerge. As the practice of historical criticism spread to

258-616: A common approach that often leads to collaboration in organizations such as the National Council of Churches , and because of their involvement with the ecumenical movement , they are sometimes given the alternative label of "ecumenical Protestantism" (especially outside the United States). While in 1970 the mainline Protestant churches claimed most Protestants and more than 30 percent of the American population as members, as of 2009 they are

344-500: A distinction between "mainline" and "oldline", with the former referring only to denominational ties and the latter referring to church lineage, prestige and influence. However, this distinction has largely been lost to history and the terms are now nearly synonymous. Mainline Protestant churches have stressed social justice and personal salvation , and both politically and theologically , tend to be more liberal than non-mainline Protestant churches. Mainline Protestant churches share

430-484: A group of Protestant denominations in the United States and Canada largely of the theologically liberal or theologically progressive persuasion that contrast in history and practice with the largely theologically conservative evangelical , fundamentalist , charismatic , confessional , Confessing Movement , historically Black church , and Global South Protestant denominations and congregations. Some make

516-423: A minority among American Protestants, claiming approximately 15 percent of American adults. Some have criticized the term mainline for its alleged White Anglo-Saxon Protestant ethnocentric and elitist assumptions, and its erroneous association with the term "mainstream", since the term mainline almost exclusively described White , non- fundamentalist and non- evangelical Protestant Americans from its origin to

602-442: A result, liberal Christians placed less emphasis on miraculous events associated with the life of Jesus than on his teachings. The debate over whether a belief in miracles was mere superstition or essential to accepting the divinity of Christ constituted a crisis within the 19th-century church, for which theological compromises were sought. Some liberals prefer to read Jesus' miracles as metaphorical narratives for understanding

688-581: A resurgence. Liberal Catholic theologians include David Tracy and Francis Schussler Fiorenza . In the 1820s, Quakerism , also known as the Religious Society of Friends, experienced a major schism called the Hicksite–Orthodox split. The Hicksites were led by Quaker minister Elias Hicks , who put a strong focus on listening to one's inward light instead of a primary appeal to doctrine or creeds. Hicks went as far as to say that strictly holding to

774-553: A vibrant lifetime and continue to evidence vital ministry and faith regardless of declining populations or birthrates. For example, giving and engagement with need and justice, both indicators of strong Christian faith, have increased despite the aging and loss of congregational members. While various Protestant denominations have experienced declining membership, the most pronounced changes have occurred among mainline churches. Demographic trends for evangelical and historically African-American churches have been more stable. According to

860-536: Is a feeling of absolute dependence on God. Humanity is conscious of its own sin and its need of redemption, which can only be accomplished by Jesus Christ. For Schleiermacher, faith is experienced within a faith community, never in isolation. This meant that theology always reflects a particular religious context, which has opened Schleirmacher to charges of relativism . Albrecht Ritschl (1822–1889) disagreed with Schleiermacher's emphasis on feeling. He thought that religious belief should be based on history, specifically

946-486: Is a movement that interprets Christian teaching by taking into consideration modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition . Liberal theology grew out of

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1032-527: Is considered to be evangelical by Pew Research while the Association of Religion Data Archives considered it to be mainline. Mainline Protestantism is characterized by theological and ideological pluralism . While doctrinal standards and confessional statements exist, these are not usually interpreted in ways to exclude people from membership. Richard Hutcheson Jr., chairman of the Office of Review and Evaluation of

1118-700: Is higher than that of evangelicals: While the term "mainline" was not applied to churches until the 20th century, mainline churches trace their history to the Protestant Reformation of the 16th century. The largest and most influential Protestant denominations in Britain's Thirteen Colonies were the Anglicans (after the American Revolution called Episcopalians) and the Congregationalists (from which

1204-472: Is more widely accepted as having the "mainstream Christianity" designation that also includes Catholics , Eastern and Oriental Orthodox believers, and non-Mainline Protestants such as Evangelical , Fundamentalist , Charismatic , Confessional , Confessing Movement , the historically Black church , and Global South Protestants . In the United Kingdom and Australia, the term mainline Protestant

1290-758: Is not used, and mainstream does not mean progressive Protestant. Although some supporters and adherents, do claim that Mainline Protestant is synonymous with Mainstream Protestant. The largest mainline churches are sometimes referred to as the "Seven Sisters of American Protestantism ," a term apparently coined by William Hutchison. The "Seven Sisters" are: The term 'mainline' has also been applied to Canadian Protestant churches that share common origins with their US counterparts such as the: The Association of Religion Data Archives , Pew Research , and other sources also consider these denominations, listed with adherents and members, to be mainline: These same sources also consider "Mainline" other denominations outside

1376-431: Is true for only 28% of congregations founded prior to 1900. As demographics change, the churches founded by earlier generations often struggle to adapt to changing conditions, including the declines or shifts in the age and ethnicity of local populations. Says David Roozen, Director of Hartford Seminary's Hartford Institute for Religion Research, "Location, Location, Location used to be the kind way that researchers described

1462-456: The Bible to be uniquely authoritative ( sola scriptura ); all doctrine, teaching and the church itself derive authority from it. A traditional Protestant could therefore affirm that "what Scripture says, God says." Liberal Christians rejected the doctrine of biblical inerrancy or infallibility , which they saw as the idolatry ( fetishism ) of the Bible. Instead, liberals sought to understand

1548-782: The Federal Council of Churches (later renamed the National Council of Churches) supported proposed regulations that would have resulted in every Evangelical broadcaster being taken off the national radio networks. They demanded that religious broadcasting should only be aired as a public service during free or "sustaining" time donated by the radio networks. They further argued that these public service slots should only be allocated to "responsible" religious broadcasters that had been approved by local and national denominational councils – like themselves. The Federal Council of Churches persuaded all three national radio networks – NBC , CBS , and

1634-503: The Presbyterian Church in the United States , observed that clergy candidates were more likely to be rejected due to "excessive narrowness" than for violating confessional standards. Mainline churches hold a range of theological orientations— conservative , moderate and liberal . About half of mainline Protestants describe themselves as liberal. Mainline Christian groups are often more accepting of other beliefs and faiths, affirm

1720-566: The Republican Party . Numbers of the wealthiest and most affluent American families , such as the Vanderbilts and Astors , Rockefeller , who were Baptists, Du Pont , Roosevelt , Forbes , Fords , Mellons , Whitneys , the Morgans and Harrimans are Episcopalian and Presbyterian families. Through the 1940s and 1950s, neo-orthodoxy had become the prevailing theological approach within

1806-504: The Unitarians would later split). These were later surpassed in size and influence by the evangelical denominations: the Baptists, Presbyterians and Methodists. Sharing a common Reformation heritage with Episcopal and Congregational churches, these denominations together created the mainline. It was, according to historian Jason Lantzer, "the emerging evangelical movement that would help forge

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1892-594: The United Methodist Church practice of Itinerancy, where clergy are intentionally moved from one church to another as often as yearly in an effort to support and encourage the United Methodist tradition of strong lay ministry. Mainline churches have also had difficulty attracting minorities, particularly Hispanics. Hispanics comprise 6 percent of the mainline population but 16 percent of the US population. According to

1978-599: The ecumenical movement , mainline churches are sometimes (especially outside the United States) given the alternative label of ecumenical Protestantism. These churches played a leading role in the Social Gospel movement and were active in social causes such as the civil rights movement and the women's movement . As a group, the mainline churches have maintained religious doctrine that stresses social justice and personal salvation . Members of mainline denominations have played leadership roles in politics, business, science,

2064-522: The historical Jesus as the "real canon of the Christian church". German theologian William Wrede wrote that "Like every other real science, New Testament Theology has its goal simply in itself, and is totally indifferent to all dogma and Systematic Theology". Theologian Hermann Gunkel affirmed that "the spirit of historical investigation has now taken the place of a traditional doctrine of inspiration". Episcopal bishop John Shelby Spong declared that

2150-495: The ordination of women , and have become increasingly affirming of gay ordination . Nearly one-third of mainline Protestants call themselves conservative, and most local mainline congregations have a strong, active conservative element. Mainline denominations are historically Trinitarian and proclaim Jesus Christ as Lord and Son of God. In practice, mainline churches tend to be theologically moderate and influenced by higher criticism , an approach used by scholars to separate

2236-610: The 16th century when Christians such as Erasmus and the Deists attempted to remove what they believed were the superstitious elements from Christianity and "leave only its essential teachings (rational love of God and humanity)". Reformed theologian Friedrich Schleiermacher (1768–1834) is often considered the father of liberal Protestantism. In response to Romanticism 's disillusionment with Enlightenment rationalism , Schleiermacher argued that God could only be experienced through feeling, not reason. In Schleiermacher's theology, religion

2322-546: The 1960s. As the national population has grown these churches have shrunk from 63% of the population in 1970 to 54% by 2000, and 48% in 2012, ceasing to be the religious category for the majority of Americans. This statistic may be inaccurate due to the number of former or historically mainline Protestants who continue to espouse mainline Protestant values without active church attendance. American affiliation with mainline denominations declined from 55% of all Protestants in 1973 to 46% in 1998. The number of mainline congregations in

2408-638: The 19th century in England, France and Italy. In the late 19th and early 20th centuries, a liberal theological movement developed within the Catholic Church known as Catholic modernism . Like liberal Protestantism, Catholic modernism was an attempt to bring Catholicism in line with the Enlightenment. Modernist theologians approved of radical biblical criticism and were willing to question traditional Christian doctrines, especially Christology. They also emphasized

2494-614: The 19th century out of a perceived need to adapt Christianity to a modern intellectual context. With the acceptance of Charles Darwin 's theory of natural selection , some traditional Christian beliefs, such as parts of the Genesis creation narrative , became difficult to defend. Unable to ground faith exclusively in an appeal to scripture or the person of Jesus Christ , liberals, according to theologian and intellectual historian Alister McGrath , "sought to anchor that faith in common human experience, and interpret it in ways that made sense within

2580-517: The 2016 General Conference for the African Methodist Episcopal Church , a historically Black denomination but also identified as mainline, Hillary Clinton was invited to offer an address for the delegates and clergy. The term "mainline" once implied a certain numerical majority or dominant presence in mainstream society, but that is no longer the case. Protestant churches as a whole have slowly declined in total membership since

2666-659: The 20th century, they actively supported the Social Gospel . Mainline churches were basically pacifistic before 1940, but under the influence of people such as Reinhold Niebuhr they supported World War II and the Cold War . They have been far from uniform in their reaction to issues of gender and sexuality, though they tend to be more accepting than the Catholic Church or the more conservative Protestant churches. Many mainline denominations are active in voicing perspectives on social issues. Almost all mainline denominations are gender-inclusive and ordain women. On abortion issues,

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2752-551: The 7,500 mainline Christians surveyed said the Bible is God's Word and is to be interpreted as literally true, word for word. Thirty-eight percent thought that the Bible is God's Word but is not to be taken literally, word for word. Twenty-eight percent said the Bible was not the Word of God but was of human origin. It has been noted, even by members of mainline churches, that the leadership of denominational agencies and bureaucracies has often been more theologically and socially liberal than

2838-582: The Barna Group report, the failure of mainline Protestants to add substantial numbers of Hispanics is portent for the future, given both the rapid increase of the Hispanic population as well as the outflow of Hispanics from Catholicism to Protestant churches in the past decade, most of whom are selecting evangelical or Pentecostal Protestant churches. In general, however, decline can be a difficult thing to statistically quantify. Many older Protestant churches lived

2924-648: The Bible through modern biblical criticism , such as historical criticism , that began to be used in the late 1700s to ask if biblical accounts were based on older texts or whether the Gospels recorded the actual words of Jesus. The use of these methods of biblical interpretation led liberals to conclude that "none of the New Testament writings can be said to be apostolic in the sense in which it has been traditionally held to be so". This conclusion made sola scriptura an untenable position. In its place, liberals identified

3010-570: The Bible was damaging to believers and to Christianity as a whole. In addition to other distinctives, Hicks denied Satan as an external being and did not talk about an eternal Hell . Hicksite-Quakerism, often called the Liberal branch, is today found most prominently in the Friends General Conference , but it also found in the centrist Friends United Meeting . Rather than holding to any firm statement of faith, Hicksite Quakers are led by

3096-470: The Bible's earliest historical elements from perceived later additions and intentional distortions. Mainline denominations generally teach that the Bible is God's Word in function, but that it must be interpreted both through the lens of the cultures in which it was originally written, and examined using God-given reason. A 2008 survey conducted by the Pew Research Center found that only 22 percent of

3182-894: The Church of the Brethren and Mennonite Church USA, are against abortion. Regarding human sexuality, TEC, the ELCA, PC(USA), Society of Friends (Quaker), UUA, and UCC recognize same-gender marriages. Also considered mainline, the Anglican Church of Canada, Evangelical Lutheran Church in Canada, and United Church of Canada bless or marry same-gender couples. In 2015, the Mennonite Church Canada saw its first same-gender marriage in one of its congregations. The American Baptist Churches USA does not perform same-gender marriages, but allows each congregation

3268-528: The Enlightenment 's rationalism and the Romanticism of the 18th and 19th centuries. By the late 19th and early 20th centuries, it was characterized by an acceptance of Darwinian evolution , use of modern biblical criticism , and participation in the Social Gospel movement. This was also the period when liberal theology was most dominant within the Protestant churches. Liberal theology's influence declined with

3354-526: The Episcopal Church (TEC), Presbyterian Church (USA) (PCUSA), Unitarian Universalist Association (UUA), and United Church of Christ (UCC) are members of the Religious Coalition for Reproductive Choice . The United Methodist Church (UMC) and Evangelical Lutheran Church in America (ELCA) support exceptions, when abortion may be necessary, but do not endorse the procedure. Other denominations, such as

3440-462: The Inward Light as they believe it leads them. While Evangelist Quakers (see Gurneyite–Conservative split ) were seen as holding to human reason, Liberal Quakers took a more spiritual and open approach. Liberal Quakers variably hold to Christian universalism , religious pluralism , progressive Christianity and other ideas not commonly held in conservative Christian circles. Liberal Christianity

3526-586: The Mutual Broadcasting System – to adopt the proposed regulations. Subsequently, every Evangelical Christian broadcaster was taken off the national radio networks, with their only access being small independent stations with a very limited audience. In response to this challenge, 150 Evangelical Christian broadcasters and church leaders held a series of meetings which led to the formation of the National Religious Broadcasters (NRB). In

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3612-610: The Pew Research Center, mainline churches could claim 14.7 percent of all US adults compared to 25.4 percent who belonged to evangelical churches in 2014. Demographers Hout, Greeley, and Wilde have attributed the long-term decline in mainline membership and the concomitant growth in the conservative Protestant denominations to four basic causes: birth rates; switching to conservative denominations; departure from Protestantism to "no religion" (i.e. secularization); and conversions from non-Protestant sources. In their analysis, by far

3698-598: The Seven Sisters and which provides a core to the wide variety of theological and doctrinal differences, shaping them into a more coherent whole." The Great Awakening ignited controversy within Protestant churches between Old Lights and New Lights (or Old Side and New Side among Presbyterians). Led by figures such as the Congregationalist minister Charles Chauncy , Old Lights opposed the evangelical revivalism at

3784-710: The Seven Sisters mainline groups are not considered mainline: The Southern Baptist Convention (SBC) [13.2 million], Lutheran Church–Missouri Synod (LCMS) [1.8 million], the Churches of Christ and Christian churches [1.1 million each], the Presbyterian Church in America (PCA) [0.4 million], the Anglican Church in North America (ACNA) [0.13 million], and the Conservative Congregational Christian Conference (CCCC) [0.04 million]. After

3870-798: The U. S. declined from more than 80,000 churches in the 1950s to about 72,000 in 2008. Robert Drinan estimated that there may have been a hundred million Mainline Protestants at one time in the United States. Various causes of mainline decline in population have been cited. Much analysis has taken place both from those within and outside mainline denominations. Key factors indicate that all types of churches can and do grow, regardless of hymnody or contemporary music, type of liturgy, average age of worshiper, or location On average, however, churches in rural areas, churches with older congregants, and churches with fewer young people involved struggle most to add members and grow churches. For example, of all churches founded since 1993, 54% are experiencing growth, while that

3956-442: The U.S. Protestant mainline included political liberation theology , philosophical forms of postmodern Christianity , and such diverse theological influences as Christian existentialism (originating with Søren Kierkegaard and including other theologians and scholars such as Rudolf Bultmann and Paul Tillich ) and even conservative movements such as neo-evangelicalism , neo-orthodoxy , and paleo-orthodoxy . Dean M. Kelley ,

4042-604: The UMC also elected the denomination's first openly gay bishop. Some congregations of the Church of the Brethren have also voted to perform same-gender marriages although the national denomination opposes this practice. Most of the above denominations also ordain openly transgender clergy. While the national church has not approved of gay or lesbian clergy, the UMC has allowed transgender pastors. Politically, mainline churches are also active. While no particular candidate can be endorsed, mainline churches often invite political speakers. At

4128-629: The US, including: Historically African American denominations are usually categorized differently from evangelicals or mainline. However, in 2014 the Christian Century identified that these groups "fit the mainline description." Though not listed as mainline in either the Association of Religion Data Archives or the Pew Research classifications, two groups also appeal to this label. Some denominations with similar names and historical ties to

4214-478: The United States, conflict over biblical inspiration erupted within Protestant churches. Conservative Protestants led by A. A. Hodge , B. B. Warfield and other Princeton theologians argued for biblical inerrancy , while liberal theologians such as Charles A. Briggs of Union Theological Seminary were open to using historical criticism to understand the Bible. As 19th–century evangelicals embraced dispensational premillennialism and retreated from society in

4300-654: The United States. Some also include the highest proportion of those with some college education, such as the Episcopal Church (76%), the Presbyterian Church (U.S.A.) (64%), and the United Church of Christ (46%), as well as most of the American upper class . compared with the nationwide average of 50%. Episcopalians and Presbyterians also tend to be considerably wealthier and better educated than most other religious groups, and they were disproportionately represented in

4386-449: The arts, and education. They were involved in the founding of leading institutes of higher education. Marsden argues that in the 1950s, "Mainline Protestant leaders were part of the liberal-moderate cultural mainstream, and their leading spokespersons were respected participants in the national conversation." Some mainline Protestant denominations have the highest proportion of graduate and post-graduate degrees of any other denomination in

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4472-678: The association are required to ascribe to the Statement of Faith and adhere to the NRB Code of Ethics. NRB members must also meet the Standards of Financial Accountability set forth by the Evangelical Council for Financial Accountability (ECFA). NRB members elect a Board of Directors and five Officers for the association. The five Officers, along with five Members-At-Large elected from the board of directors, form an Executive Committee that governs

4558-547: The association. On 27 August 2021 NRB fired its senior vice president of communications, Daniel Darling, because he expressed support for the use of vaccines to fight the COVID-19 pandemic. This was done in the midst of a precipitous rise in COVID-19 deaths blamed largely on low vaccination rates against the disease. Mainline Protestant The mainline Protestant churches (sometimes also known as oldline Protestants ) are

4644-562: The decades. Finally, conservative denominations have had a greater inflow of converts. Their analysis gives no support for the notion that theological or social conservatism or liberalism has much impact on long-term growth trends. Evidence from the General Social Survey indicates that higher fertility and earlier childbearing among women from conservative denominations explains 76% of the observed trend: conservative denominations have grown their own. Mainline denomination members have

4730-540: The ethical aspects of Christianity over its theological ones. Important modernist writers include Alfred Loisy and George Tyrrell . Modernism was condemned as heretical by the leadership of the Catholic Church. Sean O'Riordan refers to a liberal attitude as one of four schools of thought adopted among the bishops and other theologians at the Second Vatican Council : the liberal attitude, reflective of

4816-585: The extent to which the growth or decline of American congregations was captive to the demographic changes going on in their immediate neighborhoods." Age demographics cannot be overlooked as a real factor in congregational decline, with the birthrate for mainline Protestants well below what is needed to maintain membership numbers. The Barna Group , an Evangelical surveyor, has noted, Protestant pastors who serve mainline churches serve on average half as long as Protestant pastors in non-mainline churches. This may contribute to decline and may be influenced in part by

4902-413: The face of mounting social problems caused by industrialization, urbanization and immigration, liberal Protestants embraced the Social Gospel , which worked for the "regeneration of society" rather than only the conversion of individuals. The Fundamentalist–Modernist Controversy of the 1920s widened the division between evangelical and non-evangelical Protestants as the two sides fought for control over

4988-486: The fall of 1944, members of the NRB adopted their Constitution , Bylaws , Statement of Faith , and Code of Ethics . And thus began a multi-year effort by NRB to build credibility for Evangelical broadcasters, to secure available public interest slots, and to overturn the ban on the purchase of radio airtime for religious broadcasting. In 1949 the newly formed ABC radio network reversed the ban on paid religious broadcasting, with

5074-566: The freedom to decide for itself. Including the aforementioned denominations, the Mennonite Church USA, Metropolitan Community Church, and Moravian Church Northern Province license or ordain openly gay clergy. While the UMC does not nationally ordain gay or lesbian clergy, the New York Annual Conference, a regional body of the UMC, has ordained the denomination's first openly gay and lesbian clergy. The Western Jurisdiction of

5160-541: The heart of the Awakening, while New Lights, led by fellow Congregationalist minister Jonathan Edwards , supported the revivals and argued for the importance of having a conversion experience. By the 1800s, Chauncy's followers had drifted toward forms of theological liberalism, such as Universalism , Unitarianism and Transcendentalism . The Second Great Awakening would inaugurate a period of evangelical dominance within American mainline Protestantism that would last over

5246-532: The historical events of the New Testament. When studied as history without regard to miraculous events, Ritschl believed the New Testament affirmed Jesus' divine mission. He rejected doctrines such as the virgin birth of Jesus and the Trinity . The Christian life for Ritschl was devoted to ethical activity and development, so he understood doctrines to be value judgments rather than assertions of facts. Influenced by

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5332-504: The late twentieth century. The term mainstream Christian in academic usage is not equivalent to mainline Protestant and is often used as an attempt to find impartial sociological vocabulary in distinguishing orthodoxy and heresy . Hence in Christological and doctrinal reference mainstream Christianity is often equivalent to Trinitarianism . Mainline Protestantism should not be confused with Nicene Christianity which

5418-585: The late twentieth century. The term mainline Protestant was coined during debates between modernists and fundamentalists in the 1920s . Several sources claim that the term is derived from the Philadelphia Main Line , a group of affluent suburbs of Philadelphia; most residents belonged to mainline denominations. Today, most mainline Protestants remain rooted in the Northeastern and Midwestern United States. C. Kirk Hadaway and Penny Long Marler define

5504-557: The literal interpretation of the Bible is heresy . The two groups also disagreed on the role of experience in confirming truth claims. Traditional Protestants believed scripture and revelation always confirmed human experience and reason. For liberal Protestants, there were two ultimate sources of religious authority: the Christian experience of God as revealed in Jesus Christ and universal human experience. In other words, only an appeal to common human reason and experience could confirm

5590-546: The lowest birthrate among American Christian groups. Unless there is a surge of new members, rising death rates are predicted to diminish their ranks even further in the years ahead. Some other findings of the Barna Group: Recent statistics from the Pew Forum provide additional explanations for the decline. Not paralleling the decline in membership is the household income of members of mainline denominations. Overall, it

5676-408: The main cause is birth rates—low for the mainline bodies, and high for the conservatives. The second most important factor is that fewer conservatives switch to mainline denominations than before. Despite speculation to the contrary, Hout, Greeley, and Wilde argue that switching from a mainline to a conservative denomination is not important in accounting for the trend, because it is fairly constant over

5762-462: The mainline churches claimed most Protestants and more than 30 percent of the population as members, today they are a minority among Protestants; in 2009, only 15 percent of Americans were adherents. A Pew Forum statistic revealed the same share in 2014. Liberal Christianity Liberal Christianity , also known as liberal theology and historically as Christian Modernism (see Catholic modernism and Fundamentalist–Modernist controversy ),

5848-419: The mainline churches. This neo-orthodox consensus, however, gave way to resurgent liberal theologies in the 1960s and to liberation theology during the 1970s. Mainline Protestants were a majority of Protestants in the United States until the mid-20th century. A dip in membership across all Christian denominations was more pronounced among mainline groups, with the result that mainline groups no longer comprise

5934-493: The mainline denominations. The fundamentalists lost these battles for control to the modernists or liberals. Since the 1920s, mainline churches have been associated with liberal Protestantism. Episcopalians and Presbyterian WASPs tend to be considerably wealthier and better educated than most other religious groups in America, and are disproportionately represented in the upper reaches of American business , law and politics, and for many years were especially dominant in

6020-488: The majority. In 2020, Public Religion Research Institute conducted a religious census, based on self-identification, finding that an estimated 16% of U.S. Americans identified as non-Hispanic white mainline Protestants, slightly outnumbering non-Hispanic white evangelical Protestants who were 14% of the American population. In 2014, Pew Research completed and published the Religious Landscape Survey in which it

6106-485: The mid-century Nouvelle théologie movement, was "modern-minded, enterprising, [and] ready for new ventures of faith", opting for "newness" in many aspects of the pastoral life of the Church "from top to bottom". Papal condemnation of modernism and Americanism slowed the development of a liberal Catholic tradition in the United States. Since the Second Vatican Council, however, liberal theology has experienced

6192-506: The modern worldview." Beginning in Germany, liberal theology was influenced by several strands of thought, including the Enlightenment 's high view of human reason and Pietism 's emphasis on religious experience and interdenominational tolerance. The sources of religious authority recognized by liberal Protestants differed from conservative Protestants. Traditional Protestants understood

6278-492: The other networks following their lead. In a few years, Evangelical radio broadcasters were again on major radio networks with scores of new programs. The NRB now operates in a more complex electronic media environment, while retaining its original focus of defending and expanding access to electronic media platforms for Christian evangelism. And the audience for religious broadcasters has expanded, with 141 million Americans using Christian media at least once per month. Members of

6364-516: The overall membership of the mainline churches. This gap has caused feelings of alienation among conservative mainline Protestants. This dissatisfaction has led to the formation of various Confessing Movements or charismatic renewal movements which are more conservative in tone. The mainline denominations emphasize the biblical concept of justice, stressing the need for Christians to work for social justice , which usually involve politically liberal approaches to social and economic problems. Early in

6450-537: The philosophy of Immanuel Kant , Ritschl viewed "religion as the triumph of the spirit (or moral agent) over humanity's natural origins and environment." Ritschl's ideas would be taken up by others, and Ritschlianism would remain an important theological school within German Protestantism until World War I. Prominent followers of Ritschl include Wilhelm Herrmann , Julius Kaftan and Adolf von Harnack . Catholic forms of theological liberalism have existed since

6536-452: The power of God. Not all theologians with liberal inclinations reject the possibility of miracles, but many reject the polemicism that denial or affirmation entails. Nineteenth-century liberalism had an optimism about the future in which humanity would continue to achieve greater progress. This optimistic view of history was sometimes interpreted as building the kingdom of God in the world. The roots of liberal Christianity go back to

6622-550: The public airwaves. In those early years of radio broadcasting , pioneer Evangelical broadcasters like William Ward Ayer, Paul Rader , Donald Grey Barnhouse , Walter Maier, and Charles Fuller had built radio audiences in the millions and were faithfully proclaiming the Gospel of Jesus Christ. By 1942, the Mutual Broadcasting System received more than 25% of its total revenue from religious broadcasters. Yet in 1943,

6708-488: The recent split of the UMC, the Global Methodist Church (GMC) could be added to this list, though no official census is currently known. Since these groups are too theologically conservative to be considered mainline, those strictly adhering to historical rules of faith are grouped as confessional , while those without are grouped as evangelical . *The National Association of Congregational Christian Churches

6794-471: The rise of neo-orthodoxy in the 1930s and with liberation theology in the 1960s. Catholic forms of liberal theology emerged in the late 19th century. By the 21st century, liberal Christianity had become an ecumenical tradition, including both Protestants and Catholics. In the context of theology, liberal does not refer to political liberalism , and it should also be distinguished from progressive Christianity . Liberal Protestantism developed in

6880-453: The term as follows: "the term 'mainline Protestant' is used along with 'mainstream Protestant' and 'oldline Protestant' to categorize denominations that are affiliated with the National Council of Churches and have deep historical roots in and long-standing influence on American society." In the US, Protestantism is generally divided between mainline denominations and evangelical or theologically conservative denominations. In other parts of

6966-467: The truth claims of Christianity. In general, liberal Christians are not concerned with the presence of biblical errors or contradictions. Liberals abandoned or reinterpreted traditional doctrines in light of recent knowledge. For example, the traditional doctrine of original sin was rejected for being derived from Augustine of Hippo , whose views on the New Testament were believed to have been distorted by his involvement with Manichaeism . Christology

7052-592: The upper reaches of US business and law until the 1950s. In the 1990s four of the US Supreme Court Justices were Mainline Protestants: Sandra Day O'Connor , John Paul Stevens , William Rehnquist and David Souter . From 1854 until at least 1964, Mainline Protestants and their descendants were heavily Republican . In recent decades, Republicans slightly outnumber Democrats. From 1965 to 1988, mainline church membership declined from 31 million to 25 million, then fell to 21 million in 2005. While in 1970

7138-482: The world, the term mainline Protestant is not used. Instead, the term " ecumenical " is used to distinguish similar churches from evangelical denominations. Some have criticized the term mainline for its alleged White Anglo-Saxon Protestant ethnocentric and elitist assumptions, and its erroneous association with the term "mainstream" since it almost exclusively described White American , non- fundamentalist and non- evangelical Protestant Americans from its origin to

7224-399: Was also reinterpreted. Liberals stressed Christ's humanity , and his divinity became "an affirmation of Jesus exemplifying qualities which humanity as a whole could hope to emulate". Liberal Christians sought to elevate Jesus' humane teachings as a standard for a world civilization freed from cultic traditions and traces of traditionally pagan types of belief in the supernatural . As

7310-442: Was estimated that 14.7% of Americans identified as mainline Protestant, excluding historically Black and African American denominations, while 25.4% identified as evangelical Protestants, also excluding membership in historically Black denominations. Mainline churches share an active approach to social issues that often leads to cooperation in organizations such as the National Council of Churches . Because of their involvement with

7396-806: Was most influential with Mainline Protestant churches in the early 20th century, when proponents believed the changes it would bring would be the future of the Christian church. Its greatest and most influential manifestation was the Christian Social Gospel , whose most influential spokesman was the American Baptist Walter Rauschenbusch . Rauschenbusch identified four institutionalized spiritual evils in American culture (which he identified as traits of "supra-personal entities", organizations capable of having moral agency): these were individualism , capitalism , nationalism and militarism . Other subsequent theological movements within

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