142-447: Divisions Sama vedic Yajur vedic Atharva vedic Vaishnava puranas Shaiva puranas Shakta puranas The Naradiya Purana ( Sanskrit : नारदीय पुराण , Naradiya Purana ) or Narada Purana ( Sanskrit : नारद पुराण ), are two Vaishnavism texts written in Sanskrit language. One of the texts is termed as a Major Purana, also called a Mahapurana , while
284-475: A Sattva Purana (which represents goodness and purity). Scholars consider the Sattva-Rajas-Tamas classification as "entirely fanciful" and there is nothing in this text that actually justifies this classification. The Brihannaradiya Purana (also Brihannarada Purana ) is focussed on bhakti (devotion) towards Vishnu . It describes the festivals and ritual ceremonies of Vaishnavism . Many chapters of
426-477: A personal God (like Krishna or Devi ), a formless ultimate reality (like Nirguna Brahman or the Sikh God ) or for an enlightened being (like a Buddha , a bodhisattva , or a guru ). Bhakti is often a deeply emotional devotion based on a relationship between a devotee and the object of devotion. One of the earliest appearances of the term is found in the early Buddhist Theragatha ( Verses of
568-556: A Buddhist. Also, bhakti is clearly connected with a person as an object, whereas śraddhā is less connected with a person, and is more connected with truthfulness and truth. Śraddhā focuses on ideas such as the working of karma and merit transfer . One source for Indian Buddhist devotion is the Divyāvadāna , which focuses on the vast amount of merit ( puṇya ) that is generated by making offerings to Buddhas, stupas and other Buddhist holy sites . This text contrasts faith in
710-552: A central virtue and liberally made use of Buddha images, which are often accompanied by attendant bodhisattvas. These new developments in Buddhist bhakti may have been influenced by the pan-Indian bhakti movement , and indeed, many Gupta monarchs, who were devoted to the Vaishnava Bhagavata religion also supported Buddhist temples and founded monasteries (including great ones like Nalanda ). Buddhists were in competition with
852-585: A dead language in the most common usage of the term. Pollock's notion of the "death of Sanskrit" remains in this unclear realm between academia and public opinion when he says that "most observers would agree that, in some crucial way, Sanskrit is dead." Bhakti Traditional Bhakti ( Sanskrit : भक्ति ; Pali : bhatti ) is a term common in Indian religions which means attachment, fondness for, devotion to, trust, homage, worship, piety, faith, or love. In Indian religions, it may refer to loving devotion for
994-405: A devotee takes according to his individual temperament to express his devotion towards God in some form. The different bhāvas are: Several saints are known to have practiced these bhavas . The nineteenth century mystic, Ramakrishna is said to have practiced these five bhavas . The attitude of Hanuman towards the god Rama is considered to be of dasya bhava . The approach of Arjuna and
1136-433: A focus on Indian philosophies and Sanskrit. Though written in a number of different scripts, the dominant language of Hindu texts has been Sanskrit. It or a hybrid form of Sanskrit became the preferred language of Mahayana Buddhism scholarship; for example, one of the early and influential Buddhist philosophers, Nagarjuna (~200 CE), used Classical Sanskrit as the language for his texts. According to Renou, Sanskrit had
1278-543: A form of mysticism or "primitive" religious devotion of lay people with monotheistic parallels. However, modern scholars state "devotion" is a misleading and incomplete translation of bhakti . Many contemporary scholars have questioned this terminology, and most now trace the term bhakti as one of the several spiritual perspectives that emerged from reflections on the Vedic context and Hindu way of life. Bhakti in Indian religions
1420-585: A historical shift in meaning. Similar developments in Buddhist devotion took place with regards to worshipping the Buddha's relics and Buddha images . In later faith-oriented literature, such as the Avadānas , faith is given an important role in Buddhist doctrine. Nevertheless, faith ( śraddhā ) is discussed in different contexts than devotion ( bhakti ). Bhakti is often used disparagingly to describe acts of worship to deities, often seen as ineffective and improper for
1562-532: A language competed with numerous, less exact vernacular Indian languages called Prakritic languages ( prākṛta - ). The term prakrta literally means "original, natural, normal, artless", states Franklin Southworth . The relationship between Prakrit and Sanskrit is found in Indian texts dated to the 1st millennium CE. Patañjali acknowledged that Prakrit is the first language, one instinctively adopted by every child with all its imperfections and later leads to
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#17328524463351704-643: A limited role in the Theravada tradition (formerly known as the Hinayana) but the Prakrit works that have survived are of doubtful authenticity. Some of the canonical fragments of the early Buddhist traditions, discovered in the 20th century, suggest the early Buddhist traditions used an imperfect and reasonably good Sanskrit, sometimes with a Pali syntax, states Renou. The Mahāsāṃghika and Mahavastu, in their late Hinayana forms, used hybrid Sanskrit for their literature. Sanskrit
1846-549: A movement , pioneered by the Tamil Alvars and Nayanars , that developed around the gods Vishnu ( Vaishnavism ), Shiva ( Shaivism ) and Devi ( Shaktism ) in the second half of the 1st millennium CE. Devotional elements similar to bhakti have been part of various world religions throughout human history. Devotional practices are found in Christianity, Islam, Buddhism and Judaism. The Sanskrit word bhakti
1988-505: A murti, establishing prana (life force) into the image and inviting the god or goddess to reside in the murti. Bhakti ( bhatti in Pali ) has always been a common aspect of Buddhism , where offerings, prostrations, chants, and individual or group prayers are made to the Buddha and bodhisattvas , or to other Buddhist deities . According to Karel Werner Buddhist bhakti "had its beginnings in
2130-454: A natural part of the earliest Vedic language, and that these developed in the centuries after the composition had been completed, and as a gradual unconscious process during the oral transmission by generations of reciters. The primary source for this argument is internal evidence of the text which betrays an instability of the phenomenon of retroflexion, with the same phrases having sandhi-induced retroflexion in some parts but not other. This
2272-479: A negative evidence to Pollock's hypothesis, but it is not positive evidence. A closer look at Sanskrit in the Indian history after the 12th century suggests that Sanskrit survived despite the odds. According to Hanneder, On a more public level the statement that Sanskrit is a dead language is misleading, for Sanskrit is quite obviously not as dead as other dead languages and the fact that it is spoken, written and read will probably convince most people that it cannot be
2414-546: A pan-Indo-Aryan accessibility to information and knowledge in the ancient and medieval times, in contrast to the Prakrit languages which were understood just regionally. It created a cultural bond across the subcontinent. As local languages and dialects evolved and diversified, Sanskrit served as the common language. It connected scholars from distant parts of South Asia such as Tamil Nadu and Kashmir, states Deshpande, as well as those from different fields of studies, though there must have been differences in its pronunciation given
2556-565: A personal God, or for spirituality without form ( nirguna ). According to the Sri Lankan Buddhist scholar Sanath Nanayakkara, there is no single term in English that adequately translates or represents the concept of bhakti in Indian religions. Terms such as "devotion, faith, devotional faith" represent certain aspects of bhakti , but it means much more. The concept includes a sense of deep affection, attachment, but not wish because "wish
2698-522: A refined and standardized grammatical form that emerged in the mid-1st millennium BCE and was codified in the most comprehensive of ancient grammars, the Aṣṭādhyāyī ('Eight chapters') of Pāṇini . The greatest dramatist in Sanskrit, Kālidāsa , wrote in classical Sanskrit, and the foundations of modern arithmetic were first described in classical Sanskrit. The two major Sanskrit epics, the Mahābhārata and
2840-486: A restrained language from which archaisms and unnecessary formal alternatives were excluded". The Classical form of the language simplified the sandhi rules but retained various aspects of the Vedic language, while adding rigor and flexibilities, so that it had sufficient means to express thoughts as well as being "capable of responding to the future increasing demands of an infinitely diversified literature", according to Renou. Pāṇini included numerous "optional rules" beyond
2982-524: A scholar on Theravāda in Myanmar , "warm, personalized, emotional" bhakti has been a part of the Burmese Buddhist tradition apart from the monastic and lay intellectuals. The Buddha is treasured by the everyday devout Buddhists, just like Catholics treasure Jesus . The orthodox teachers tend to restrain the devotion to the Buddha, but to the devout Buddhist populace, "a very deeply devotional quality"
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#17328524463353124-439: A similar phonetic structure to Tamil. Hock et al. quoting George Hart state that there was influence of Old Tamil on Sanskrit. Hart compared Old Tamil and Classical Sanskrit to arrive at a conclusion that there was a common language from which these features both derived – "that both Tamil and Sanskrit derived their shared conventions, metres, and techniques from a common source, for it is clear that neither borrowed directly from
3266-519: A term for one of three possible religious approaches or yogas (i.e. bhakti yoga ). The Bhagavata Purana (which focuses on Krishna bhakti) develops the idea more elaborately, while the Shvetashvatara Upanishad presents evidence of guru-bhakti (devotion to one's spiritual teacher). The Bhakti Movement was a rapid growth of bhakti, first starting in the later part of 1st millennium CE, from Tamil Nadu in southern India with
3408-692: Is a classical language belonging to the Indo-Aryan branch of the Indo-European languages . It arose in South Asia after its predecessor languages had diffused there from the northwest in the late Bronze Age . Sanskrit is the sacred language of Hinduism , the language of classical Hindu philosophy , and of historical texts of Buddhism and Jainism . It was a link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in
3550-460: Is akin to that of Latin and Ancient Greek in Europe. Sanskrit has significantly influenced most modern languages of the Indian subcontinent , particularly the languages of the northern, western, central and eastern Indian subcontinent. Sanskrit declined starting about and after the 13th century. This coincides with the beginning of Islamic invasions of South Asia to create, and thereafter expand
3692-456: Is an important term in Sikhism and Hinduism. They both share numerous concepts and core spiritual ideas, but bhakti of nirguni (devotion to divine without attributes) is particularly significant in Sikhism. In Hinduism, diverse ideas continue, where both saguni and nirguni bhakti (devotion to divine with or without attributes) or alternate paths to spirituality are among the options left to
3834-498: Is derived from the verb root bhaj- , which means "to worship, have recourse to, betake onself to" or bhañj-, which means "to break." The word also means "attachment, devotion to, fondness for, homage, faith or love, worship, piety to something as a spiritual, religious principle or means of salvation". The meaning of the term Bhakti is analogous to but different from Kama . Kama connotes emotional connection, sometimes with sensual devotion and erotic love. Bhakti, in contrast,
3976-514: Is difficult to ascertain when, where, why and by whom the major and minor Puranas were written: As They Exist Today, The Puranas Are A Stratified Literature. Each Titled Work Consists Of Material That Has Grown By Numerous Accretions In Successive Historical Eras. Thus, No Purana Has A Single Date Of Composition. (...) It Is As If They Were Libraries To Which New Volumes Have Been Continuously Added, Not Necessarily At The End Of The Shelf, But Randomly. The Padma Purana categorizes Naradiya Purana as
4118-452: Is found in the writing of Bharata Muni , the author of the ancient Natya Shastra text. The early Jain scholar Namisādhu acknowledged the difference, but disagreed that the Prakrit language was a corruption of Sanskrit. Namisādhu stated that the Prakrit language was the pūrvam ('came before, origin') and that it came naturally to children, while Sanskrit was a refinement of Prakrit through "purification by grammar". Sanskrit belongs to
4260-458: Is not a ritualistic devotion to a God or to religion, but participation in a path that includes behavior, ethics, mores and spirituality. It involves, among other things, refining one's state of mind, knowing God, participating in God, and internalizing God. Increasingly, instead of "devotion", the term "participation" is appearing in scholarly literature as a gloss for the term bhakti . Bhakti
4402-491: Is one of the earliest use of the word Bhakti in ancient Indian literature, and has been translated as "the love of God". Scholars have debated whether this phrase is authentic or later insertion into the Upanishad, and whether the terms "Bhakti" and "Deva" meant the same in this ancient text as they do in the modern era. Max Muller states that the word Bhakti appears only once in this Upanishad, that too in one last verse of
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4544-524: Is rare in the later version of the language. The Homerian Greek, like Ṛg-vedic Sanskrit, deploys simile extensively, but they are structurally very different. The early Vedic form of the Sanskrit language was far less homogenous compared to the Classical Sanskrit as defined by grammarians by about the mid-1st millennium BCE. According to Richard Gombrich—an Indologist and a scholar of Sanskrit, Pāli and Buddhist Studies—the archaic Vedic Sanskrit found in
4686-842: Is selfish, affection is unselfish". Some scholars, states Nanayakkara, associate it with saddha (Sanskrit: Sraddha ) which means "faith, trust or confidence". However, bhakti can connote an end in itself, or a path to spiritual wisdom. The term Bhakti refers to one of several alternate spiritual paths to moksha (spiritual freedom, liberation, salvation) in Hinduism, and it is referred to as bhakti marga or bhakti yoga . The other paths are Jnana marga (path of knowledge), Karma marga (path of works), Rāja marga (path of contemplation and meditation). The term bhakti has been usually translated as "devotion" in Orientalist literature. The colonial era authors variously described Bhakti as
4828-458: Is spiritual, a love and devotion to religious concepts or principles, that engages both emotion and intellection. Karen Pechelis states that the word Bhakti should not be understood as uncritical emotion, but as committed engagement. She adds that, in the concept of bhakti in Hinduism, the engagement involves a simultaneous tension between emotion and intellection, "emotion to reaffirm the social context and temporal freedom, intellection to ground
4970-479: Is taken along with evidence of controversy, for example, in passages of the Aitareya-Āraṇyaka (700 BCE), which features a discussion on whether retroflexion is valid in particular cases. The Ṛg-veda is a collection of books, created by multiple authors. These authors represented different generations, and the mandalas 2 to 7 are the oldest while the mandalas 1 and 10 are relatively the youngest. Yet,
5112-580: Is the predominant language of one of the largest collection of historic manuscripts. The earliest known inscriptions in Sanskrit are from the 1st century BCE, such as the Ayodhya Inscription of Dhana and Ghosundi-Hathibada (Chittorgarh) . Though developed and nurtured by scholars of orthodox schools of Hinduism, Sanskrit has been the language for some of the key literary works and theology of heterodox schools of Indian philosophies such as Buddhism and Jainism. The structure and capabilities of
5254-420: Is the relationship of the intimate love. In bhakti worship, rituals are primarily directed towards physical images. The terms " murti " and " vigraham " are commonly used in Hinduism to describe these images. A murti denotes an object with a distinct form that symbolizes the shape or manifestation of a particular deity, either a god or goddess. A ritual called pranapratishta is performed before worshipping
5396-618: The Agni Purana , chapter 2.5.16 of the Shiva Purana , chapter 54 of the Matsya Purana and various minor Puranas. Chapters 92 through 109 of Purvabhaga are notable for summarizing the 18 major Puranas, one entire chapter dedicated to each. This has been an important benchmark in comparison studies, and as evidence that the Puranas were revised after the composition of Naradiya Purana , since
5538-526: The Bhagavata Purana , the Panchatantra and many other texts are all in the Sanskrit language. The Classical Sanskrit with its exacting grammar was thus the language of the Indian scholars and the educated classes, while others communicated with approximate or ungrammatical variants of it as well as other natural Indian languages. Sanskrit, as the learned language of Ancient India, thus existed alongside
5680-491: The Theragāthā , bhatti had the meaning of 'faithful adherence to the [Buddhist] religion', and was accompanied with knowledge. Later on, however, the term developed the meaning of an advanced form of emotional devotion. This sense of devotion was thus different than the early Buddhist view of faith . According to Sanath Nanayakkara, early Buddhist refuge and devotion, meant taking the Buddha as an ideal to live by, rather than
5822-439: The mulaprakriti , one whose soul and love manifests all other Hindu goddesses. The text's secular description and verse of praises are not limited to different traditions of Hinduism, but also other traditions. For example, chapter 1.2 extols Buddha . This contrasts with Kurma Purana which is disdainful of Buddhism without mentioning Buddha , but similar to the praise of Buddha in other major Puranas such as chapter 49 of
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5964-523: The Bhagavad Gita offered an alternative to two dominant practices of religion at the time: the isolation of the sannyasin and the practice of religious ritual. Bhakti Yoga is described by Swami Vivekananda as "the path of systematized devotion for the attainment of union with the Absolute". In various chapters, including the twelfth chapter of the Bhagavad Gita , Krishna describes bhakti yoga as one of
6106-453: The Bhakti movement were ever a social reform or rebellion of any kind. They suggest Bhakti movement was a revival, reworking and recontextualization of ancient Vedic traditions. The Bhagavad Gita introduces bhakti yoga in combination with karma yoga and jnana yoga , while the Bhagavata Purana expands on bhakti yoga, offering nine specific activities for the bhakti yogi. Bhakti in
6248-568: The Dalai Lama , the Sanskrit language is a parent language that is at the foundation of many modern languages of India and the one that promoted Indian thought to other distant countries. In Tibetan Buddhism, states the Dalai Lama, Sanskrit language has been a revered one and called legjar lhai-ka or "elegant language of the gods". It has been the means of transmitting the "profound wisdom of Buddhist philosophy" to Tibet. The Sanskrit language created
6390-613: The Indo-European family of languages . It is one of the three earliest ancient documented languages that arose from a common root language now referred to as Proto-Indo-European : Other Indo-European languages distantly related to Sanskrit include archaic and Classical Latin ( c. 600 BCE–100 CE, Italic languages ), Gothic (archaic Germanic language , c. 350 CE ), Old Norse ( c. 200 CE and after), Old Avestan ( c. late 2nd millennium BCE ) and Younger Avestan ( c. 900 BCE). The closest ancient relatives of Vedic Sanskrit in
6532-611: The Krishna Yajurveda . The Alvars and Nayanars were instrumental in propagating the Bhakti tradition. The Bhagavata Purana 's references to the South Indian Alvar saints, along with its emphasis on bhakti , have led many scholars to give it South Indian origins, though some scholars question whether this evidence excludes the possibility that bhakti movement had parallel developments in other parts of India. Scholars state that
6674-696: The Rigveda had already evolved in the Vedic period, as evidenced in the later Vedic literature. Gombrich posits that the language in the early Upanishads of Hinduism and the late Vedic literature approaches Classical Sanskrit, while the archaic Vedic Sanskrit had by the Buddha 's time become unintelligible to all except ancient Indian sages. The formalization of the Saṃskṛta language is credited to Pāṇini , along with Patañjali's Mahābhāṣya and Katyayana's commentary that preceded Patañjali's work. Panini composed Aṣṭādhyāyī ('Eight-Chapter Grammar'), which became
6816-532: The Rigveda , a collection of 1,028 hymns composed between 1500 BCE and 1200 BCE by Indo-Aryan tribes migrating east from the mountains of what is today northern Afghanistan across northern Pakistan and into northwestern India. Vedic Sanskrit interacted with the preexisting ancient languages of the subcontinent, absorbing names of newly encountered plants and animals; in addition, the ancient Dravidian languages influenced Sanskrit's phonology and syntax. Sanskrit can also more narrowly refer to Classical Sanskrit ,
6958-526: The Rāmāyaṇa , however, were composed in a range of oral storytelling registers called Epic Sanskrit which was used in northern India between 400 BCE and 300 CE, and roughly contemporary with classical Sanskrit. In the following centuries, Sanskrit became tradition-bound, stopped being learned as a first language, and ultimately stopped developing as a living language. The hymns of the Rigveda are notably similar to
7100-712: The Shaiva Nayanar poets were influential. The Tirumurai , a compilation of hymns by sixty-three Nayanar poets, is still of great importance in South India. Hymns by three of the most prominent poets, Appar (7th century CE), Campantar (7th century) and Sundarar (9th century), were compiled into the Tevaram , the first volumes of the Tirumurai . The poets' itinerant lifestyle helped create temple and pilgrimage sites and spread devotion to Shiva. Early Tamil-Shiva bhakti poets quoted
7242-494: The bhakti movement focused on Vishnu, Shiva, Shakti and other deities, that developed and spread in India, was in response to the arrival of Islam in India about 8th century CE, and subsequent religious violence . This view is contested by other scholars. The Bhakti movement swept over east and north India from the fifteenth-century onwards, reaching its zenith between the 15th and 17th century CE. According to Patton Burchett,
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#17328524463357384-485: The gopis . The behavior of the gopis in the Bhagavata Purana exemplifies the essence of bhakti. When separated from Krishna, the gopis practiced devotion by listening to his stories ( śravaṇa ), praising his glorious deeds ( kīrtana ), and other acts to keep him in their thoughts. Traditional Hinduism speaks of five different bhāvas or " affective essences". In this sense, bhāvas are different attitudes that
7526-406: The sandhi rules, both internal and external. Quite many words found in the early Vedic Sanskrit language are never found in late Vedic Sanskrit or Classical Sanskrit literature, while some words have different and new meanings in Classical Sanskrit when contextually compared to the early Vedic Sanskrit literature. Arthur Macdonell was among the early colonial era scholars who summarized some of
7668-500: The verbal adjective sáṃskṛta- is a compound word consisting of sáṃ ('together, good, well, perfected') and kṛta - ('made, formed, work'). It connotes a work that has been "well prepared, pure and perfect, polished, sacred". According to Biderman, the perfection contextually being referred to in the etymological origins of the word is its tonal—rather than semantic—qualities. Sound and oral transmission were highly valued qualities in ancient India, and its sages refined
7810-414: The 13th century, a premier center of Sanskrit literary creativity, Sanskrit literature there disappeared, perhaps in the "fires that periodically engulfed the capital of Kashmir" or the "Mongol invasion of 1320" states Pollock. The Sanskrit literature which was once widely disseminated out of the northwest regions of the subcontinent, stopped after the 12th century. As Hindu kingdoms fell in the eastern and
7952-521: The 7th century where he established a major center of learning and language translation under the patronage of Emperor Taizong. By the early 1st millennium CE, Sanskrit had spread Buddhist and Hindu ideas to Southeast Asia, parts of the East Asia and the Central Asia. It was accepted as a language of high culture and the preferred language by some of the local ruling elites in these regions. According to
8094-478: The Bhakti movement in Hinduism. Bhakti is also found in other religions practiced in India, and it has influenced interactions between Christianity and Hinduism in the modern era. Nirguni bhakti (devotion to the divine without attributes) is found in Sikhism , as well as Hinduism. Outside India, emotional devotion is found in some Southeast Asian and East Asian Buddhist traditions. The term also refers to
8236-476: The Buddha with bhakti for mundane deities (such as Hindu gods), and in this case, it sees bhakti as something for those who are less developed spiritually. However, in other passages, the term is used positively, and in one story, the sage Upagupta says to the demon Mara : Even a very small bit of bhakti [toward the Buddha] offers nirvana to the wise as a result. In short, the wicked things that you [Māra] did here to
8378-425: The Classical Sanskrit language launched ancient Indian speculations about "the nature and function of language", what is the relationship between words and their meanings in the context of a community of speakers, whether this relationship is objective or subjective, discovered or is created, how individuals learn and relate to the world around them through language, and about the limits of language? They speculated on
8520-458: The Divine in which caste, class, or gender typically were said to have no place. This was a bhakti that found its most characteristic expression in (a) the context of spiritual fellowship ( satsaṅg ) with other devotees (bhaktas), (b) the medium of song, (c) the idiom of passionate love (śṛṅgāra/mādhurya) or painful separation (viraha), and (d) the remembrance—in meditation, recitation, chant, and song—of
8662-521: The Dravidian languages borrowed from Sanskrit vocabulary, but they have also affected Sanskrit on deeper levels of structure, "for instance in the domain of phonology where Indo-Aryan retroflexes have been attributed to Dravidian influence". Similarly, Ferenc Ruzca states that all the major shifts in Indo-Aryan phonetics over two millennia can be attributed to the constant influence of a Dravidian language with
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#17328524463358804-513: The Dravidian words and forms, without modifying the word order; but the same thing is not possible in rendering a Persian or English sentence into a non-Indo-Aryan language. Shulman mentions that "Dravidian nonfinite verbal forms (called vinaiyeccam in Tamil) shaped the usage of the Sanskrit nonfinite verbs (originally derived from inflected forms of action nouns in Vedic). This particularly salient case of
8946-537: The Elders ). In ancient texts such as the Shvetashvatara Upanishad , the term simply means participation, devotion and love for any endeavor, while in the Bhagavad Gita , it connotes one of the possible paths of spirituality and towards moksha , as in bhakti marga . Bhakti ideas have inspired many popular texts and saint-poets in India. The Bhagavata Purana , for example, is a Krishna -related text associated with
9088-469: The Indo-Aryan language underwent rapid linguistic change and morphed into the Vedic Sanskrit language. The pre-Classical form of Sanskrit is known as Vedic Sanskrit . The earliest attested Sanskrit text is the Rigveda , a Hindu scripture from the mid- to late-second millennium BCE. No written records from such an early period survive, if any ever existed, but scholars are generally confident that
9230-507: The Indo-European languages are the Nuristani languages found in the remote Hindu Kush region of northeastern Afghanistan and northwestern Himalayas, as well as the extinct Avestan and Old Persian – both are Iranian languages . Sanskrit belongs to the satem group of the Indo-European languages. Colonial era scholars familiar with Latin and Greek were struck by the resemblance of
9372-521: The Muslim rule in the form of Sultanates, and later the Mughal Empire . Sheldon Pollock characterises the decline of Sanskrit as a long-term "cultural, social, and political change". He dismisses the idea that Sanskrit declined due to "struggle with barbarous invaders", and emphasises factors such as the increasing attractiveness of vernacular language for literary expression. With the fall of Kashmir around
9514-489: The Muslim rulers. Hindu rulers such as Shivaji of the Maratha Empire , reversed the process, by re-adopting Sanskrit and re-asserting their socio-linguistic identity. After Islamic rule disintegrated in South Asia and the colonial rule era began, Sanskrit re-emerged but in the form of a "ghostly existence" in regions such as Bengal. This decline was the result of "political institutions and civic ethos" that did not support
9656-820: The Narada or Naradiya is the major purana, Brihannaradiya is the Upapurana . The Naradiya Purana consists of two bhagas (parts), with the first called Purvabhaga and second called Uttarabhaga . The Purvabhaga has four padas with the total of 125 chapters. The Uttarabhaga has 82 chapters, which embeds the Rukmangada-carita . The Brihannaradiya Purana has no parts or padas, and a total of 38 adhyayas (chapters). The Naradiya Purana texts, like other Puranas, exist in numerous versions, but with less variation than other Puranas. Wilson states that both texts are of likely recent composition, probably 16th or 17th century, because
9798-637: The Sage, when your mind was blind with delusion, all of these have been washed away by the copious waters of śraddhā that have entered your heart. - Divyāvadāna 360.1–4 [ Aśokāvadana 22.7-9] In the 11th century, the Bengali Buddhist scholar Rāmancandra Kavibhārati composed a work on Buddhist bhakti called the Bhakti Śataka. Today, affective devotion remains an important part of Buddhist practice, even in Theravada Buddhism. According to Winston King,
9940-488: The Saṃskṛta language, both in its vocabulary and grammar, to the classical languages of Europe. In The Oxford Introduction to Proto-Indo-European and the Proto-Indo-European World , Mallory and Adams illustrate the resemblance with the following examples of cognate forms (with the addition of Old English for further comparison): The correspondences suggest some common root, and historical links between some of
10082-565: The Shaiva Nayanars and the Vaishnava Alvars . Their ideas and practices inspired bhakti poetry and devotion throughout India over the 12th-18th century CE. The Alvars ("those immersed in God") were Vaishnava poet-saints who wandered from temple to temple, singing the praises of Vishnu. They hailed the divine abodes of Vishnu and converted many people to Vaishnavism . Like the Alvars,
10224-562: The South India, such as the great Vijayanagara Empire , so did Sanskrit. There were exceptions and short periods of imperial support for Sanskrit, mostly concentrated during the reign of the tolerant Mughal emperor Akbar . Muslim rulers patronized the Middle Eastern language and scripts found in Persia and Arabia, and the Indians linguistically adapted to this Persianization to gain employment with
10366-447: The Vedic Sanskrit in these books of the Ṛg-veda "hardly presents any dialectical diversity", states Louis Renou – an Indologist known for his scholarship of the Sanskrit literature and the Ṛg-veda in particular. According to Renou, this implies that the Vedic Sanskrit language had a "set linguistic pattern" by the second half of the 2nd millennium BCE. Beyond the Ṛg-veda, the ancient literature in Vedic Sanskrit that has survived into
10508-451: The Vedic Sanskrit's bahulam framework, to respect liberty and creativity so that individual writers separated by geography or time would have the choice to express facts and their views in their own way, where tradition followed competitive forms of the Sanskrit language. The phonetic differences between Vedic Sanskrit and Classical Sanskrit, as discerned from the current state of the surviving literature, are negligible when compared to
10650-407: The alphabet, the structure of words, and its exacting grammar into a "collection of sounds, a kind of sublime musical mold" as an integral language they called Saṃskṛta . From the late Vedic period onwards, state Annette Wilke and Oliver Moebus, resonating sound and its musical foundations attracted an "exceptionally large amount of linguistic, philosophical and religious literature" in India. Sound
10792-440: The capacity to understand the old Prakrit languages such as Ardhamagadhi . A section of European scholars state that Sanskrit was never a spoken language. However, evidences shows that Sanskrit was a spoken language, essential for oral tradition that preserved the vast number of Sanskrit manuscripts from ancient India. The textual evidence in the works of Yaksa, Panini, and Patanajali affirms that Classical Sanskrit in their era
10934-527: The choice of a Hindu. The last of three epilogue verses of the Shvetashvatara Upanishad (6.23), dated to be from 1st millennium BCE, uses the word Bhakti as follows: yasya deve parā bhaktiḥ yathā deve tathā gurau । tasyaite kathitā hyarthāḥ prakāśante mahātmanaḥ He who has highest Bhakti of Deva (God), just like his Deva , so for his Guru (teacher), To him who is high-minded, these teachings will be illuminating. This verse
11076-517: The close relationship between the Indo-Iranian tongues and the Baltic and Slavic languages , vocabulary exchange with the non-Indo-European Uralic languages , and the nature of the attested Indo-European words for flora and fauna. The pre-history of Indo-Aryan languages which preceded Vedic Sanskrit is unclear and various hypotheses place it over a fairly wide limit. According to Thomas Burrow, based on
11218-462: The closing credit to sage Shvetashvatara in verse 6.21 can mean "gift or grace of his Soul". Scholarly consensus sees bhakti as a post-Vedic movement that developed primarily during the Hindu Epics and Puranas era of Indian history (late first mill. BCE-early first mill. CE). The Bhagavad Gita is the first text to explicitly use the word "bhakti" to designate a religious path, using it as
11360-609: The context of a speech or language, is found in verses 5.28.17–19 of the Ramayana . Outside the learned sphere of written Classical Sanskrit, vernacular colloquial dialects ( Prakrits ) continued to evolve. Sanskrit co-existed with numerous other Prakrit languages of ancient India. The Prakrit languages of India also have ancient roots and some Sanskrit scholars have called these Apabhramsa , literally 'spoiled'. The Vedic literature includes words whose phonetic equivalent are not found in other Indo-European languages but which are found in
11502-474: The core verses of the texts were likely first composed over various centuries, as follows: he dates the Vishnu-bhakti focussed text Brihannaradiya Purana to the 9th-century; he places the first 41 chapters of Purvabhaga and the first 37 chapters of Uttarabhaga to have been composed before the 11th century; and, the rest he states is of likely a comparatively later origin. The Naradiya Purana , states Hazra,
11644-404: The cowherd boys of Vrindavan with the god Krishna is regarded as sakhya bhava . Radha 's love towards Krishna is madhurya bhava . The attitude of Krishna's foster-mother Yashoda towards him exemplifies vatsalya bhava . The Chaitanya Charitamrita mentions that Chaitanya came to distribute the four spiritual sentiments of Vraja loka: dasya, sakhya, vatsalya, and sringara . Sringara
11786-639: The crystallization of Classical Sanskrit. As in this period the Indo-Aryan tribes had not yet made contact with the inhabitants of the South of the subcontinent, this suggests a significant presence of Dravidian speakers in North India (the central Gangetic plain and the classical Madhyadeśa) who were instrumental in this substratal influence on Sanskrit. Extant manuscripts in Sanskrit number over 30 million, one hundred times those in Greek and Latin combined, constituting
11928-467: The detailed and sophisticated treatise then transmitted it through his students. Modern scholarship generally accepts that he knew of a form of writing, based on references to words such as Lipi ('script') and lipikara ('scribe') in section 3.2 of the Aṣṭādhyāyī . The Classical Sanskrit language formalized by Pāṇini, states Renou, is "not an impoverished language", rather it is "a controlled and
12070-467: The differences between the Vedic and Classical Sanskrit. Louis Renou published in 1956, in French, a more extensive discussion of the similarities, the differences and the evolution of the Vedic Sanskrit within the Vedic period and then to the Classical Sanskrit along with his views on the history. This work has been translated by Jagbans Balbir. The earliest known use of the word Saṃskṛta (Sanskrit), in
12212-456: The distant major ancient languages of the world. The Indo-Aryan migrations theory explains the common features shared by Sanskrit and other Indo-European languages by proposing that the original speakers of what became Sanskrit arrived in South Asia from a region of common origin, somewhere north-west of the Indus region , during the early 2nd millennium BCE. Evidence for such a theory includes
12354-419: The earliest days". Perhaps the earliest mention of the term bhatti in all Indic literature appears in the early Buddhist Theragatha ( Verses of the Elders ). As such, Har Dayal writes that, bhakti "was an integral part of the Buddhist ideal from the earliest times". John S. Strong writes that the central meaning of Indian Buddhist bhakti was "recollection of the Buddha" (Sanskrit: buddhanusmrti ). One of
12496-440: The earliest form of Buddhist devotional practice was the early Buddhist tradition of worshiping the Buddha through the means of stupas and bodily relics ( sarira ). Later (after about the third century CE), devotion using Buddha images also became a very popular form of Buddha bhakti. Sri Lankan scholar Indumathie Karunaratna notes that the meaning of bhatti changed throughout Buddhist history. In early Buddhist sources like
12638-483: The early medieval era, it became a language of religion and high culture , and of the political elites in some of these regions. As a result, Sanskrit had a lasting impact on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Old Indo-Aryan language varieties. The most archaic of these is the Vedic Sanskrit found in
12780-492: The epilogue, could have been a later addition and may not be theistic as the word was later used in much later Sandilya Sutras . Grierson as well as Carus note that the first epilogue verse 6.21 of the Shvetashvatara Upanishad is also notable for its use of the word Deva Prasada (देवप्रसाद, grace or gift of God), but add that Deva in the epilogue of the Shvetashvatara Upanishad refers to "pantheistic Brahman " and
12922-490: The experience in a thoughtful, conscious approach". One who practices bhakti is called a bhakta . The term bhakti, in Vedic Sanskrit literature, has a general meaning of "mutual attachment, devotion, fondness for, devotion to" such as in human relationships, most often between beloved-lover, friend-friend, king-subject, parent-child. It may refer to devotion towards a spiritual teacher ( Guru ) as guru-bhakti , or to
13064-543: The first language of the respective speakers. The Sanskrit language brought Indo-Aryan speaking people together, particularly its elite scholars. Some of these scholars of Indian history regionally produced vernacularized Sanskrit to reach wider audiences, as evidenced by texts discovered in Rajasthan, Gujarat, and Maharashtra. Once the audience became familiar with the easier to understand vernacularized version of Sanskrit, those interested could graduate from colloquial Sanskrit to
13206-462: The five manuscripts he reviewed had verses mentioning certain events after Islamic invasion and control of the Indian subcontinent. The other unusual part of the manuscripts he examined, states Wilson, is that the descriptions of ritual worship of Vishnu in the text are "puerile inventions, wholly foreign to the more ancient" ideas in the Purana genre of Hindu texts. Rajendra Hazra, in contrast, states that
13348-645: The form of an apsara named Mohini, one that became subject of plays and dance arts in Indian culture. After Rukmangadacarita , the text predominantly is a compilation of geographic Mahatmyas or travel guides for pilgrimage along river Ganges starting with Haridwar , through Banaras (Kashi) towards Bengal , and nearby regions such as Gaya in Bihar and Nepal. Sanskrit language Sanskrit ( / ˈ s æ n s k r ɪ t / ; attributively 𑀲𑀁𑀲𑁆𑀓𑀾𑀢𑀁 , संस्कृत- , saṃskṛta- ; nominally संस्कृतम् , saṃskṛtam , IPA: [ˈsɐ̃skr̩tɐm] )
13490-412: The foundation of Vyākaraṇa, a Vedānga . The Aṣṭādhyāyī was not the first description of Sanskrit grammar, but it is the earliest that has survived in full, and the culmination of a long grammatical tradition that Fortson says, is "one of the intellectual wonders of the ancient world". Pāṇini cites ten scholars on the phonological and grammatical aspects of the Sanskrit language before him, as well as
13632-403: The four key features of this early modern bhakti movement in north India were: First and foremost, these communities were united by a distinctive focus on personal devotion to the Divine, as opposed to other traditional pillars of Indic religiosity such as knowledge , ritual, or the practice of yoga or asceticism . This devotion took place in the context of an intimate, loving relationship with
13774-500: The goddess Tara . Mahayana sources like the Lotus Sutra describe the Buddha as the loving father of all beings, and exhorts all Buddhists to worship him. Mahayana bhakti also led to the rise of temples which were focused on housing a central Buddha image, something which became the norm during the Gupta period . Gupta era Indian Mahāyāna Buddhism stressed bhakti towards the Buddha as
13916-537: The gods Varuna, Mitra, Indra, and Nasatya found in the earliest layers of the Vedic literature. O Bṛhaspati, when in giving names they first set forth the beginning of Language, Their most excellent and spotless secret was laid bare through love, When the wise ones formed Language with their mind, purifying it like grain with a winnowing fan, Then friends knew friendships – an auspicious mark placed on their language. — Rigveda 10.71.1–4 Translated by Roger Woodard The Vedic Sanskrit found in
14058-431: The historic Sanskrit literary culture and the failure of new Sanskrit literature to assimilate into the changing cultural and political environment. Sheldon Pollock states that in some crucial way, "Sanskrit is dead ". After the 12th century, the Sanskrit literary works were reduced to "reinscription and restatements" of ideas already explored, and any creativity was restricted to hymns and verses. This contrasted with
14200-478: The intense change that must have occurred in the pre-Vedic period between the Proto-Indo-Aryan language and Vedic Sanskrit. The noticeable differences between the Vedic and the Classical Sanskrit include the much-expanded grammar and grammatical categories as well as the differences in the accent, the semantics and the syntax. There are also some differences between how some of the nouns and verbs end, as well as
14342-432: The largest cultural heritage that any civilization has produced prior to the invention of the printing press. — Foreword of Sanskrit Computational Linguistics (2009), Gérard Huet, Amba Kulkarni and Peter Scharf Sanskrit has been the predominant language of Hindu texts encompassing a rich tradition of philosophical and religious texts, as well as poetry, music, drama , scientific , technical and others. It
14484-587: The later sense of self-surrender. But already in the Commentary to the Abhidhamma text Puggalapaññatti , it is mentioned that the Buddhist devotee should develop his saddhā until it becomes bhaddi , a sense not mentioned in earlier texts and probably influenced by the Hindu idea of bhakti . There are instances where commentator Buddhaghosa mentions taking refuge in the Buddha in the sense of mere adoration, indicating
14626-412: The linguistic expression and sets the standard for the Sanskrit language. Pāṇini made use of a technical metalanguage consisting of a syntax, morphology and lexicon. This metalanguage is organised according to a series of meta-rules, some of which are explicitly stated while others can be deduced. Despite differences in the analysis from that of modern linguistics, Pāṇini's work has been found valuable and
14768-503: The literary works. The Indian tradition, states Winternitz , has favored the learning and the usage of multiple languages from the ancient times. Sanskrit was a spoken language in the educated and the elite classes, but it was also a language that must have been understood in a wider circle of society because the widely popular folk epics and stories such as the Ramayana , the Mahabharata ,
14910-593: The major or minor purana lists, the Naradiya text appears in both lists. This caused significant confusion to 19th and early 20th century Indologists. The confusion was compounded by the fact that the content of the text manuscripts they found seemed to follow similar scope and focus, except that the Brihannaradiya Purana text with about 3,500 verses was slightly bigger than the other with about 3,000 verses. Later discovered manuscripts and scholarship established that
15052-501: The modern age include the Samaveda , Yajurveda , Atharvaveda , along with the embedded and layered Vedic texts such as the Brahmanas , Aranyakas , and the early Upanishads . These Vedic documents reflect the dialects of Sanskrit found in the various parts of the northwestern, northern, and eastern Indian subcontinent. According to Michael Witzel, Vedic Sanskrit was a spoken language of
15194-429: The more advanced Classical Sanskrit. Rituals and the rites-of-passage ceremonies have been and continue to be the other occasions where a wide spectrum of people hear Sanskrit, and occasionally join in to speak some Sanskrit words such as namah . Classical Sanskrit is the standard register as laid out in the grammar of Pāṇini , around the fourth century BCE. Its position in the cultures of Greater India
15336-401: The most advanced analysis of linguistics until the twentieth century. Pāṇini's comprehensive and scientific theory of grammar is conventionally taken to mark the start of Classical Sanskrit. His systematic treatise inspired and made Sanskrit the preeminent Indian language of learning and literature for two millennia. It is unclear whether Pāṇini himself wrote his treatise or he orally created
15478-593: The most archaic poems of the Iranian and Greek language families, the Gathas of old Avestan and Iliad of Homer . As the Rigveda was orally transmitted by methods of memorisation of exceptional complexity, rigour and fidelity, as a single text without variant readings, its preserved archaic syntax and morphology are of vital importance in the reconstruction of the common ancestor language Proto-Indo-European . Sanskrit does not have an attested native script: from around
15620-513: The most devoted to Me. The Shandilya Bhakti Sutra and Narada Bhakti Sutra define devotion, emphasize its importance and superiority, and classify its forms. According to Ramana Maharishi , bhakti is a "surrender to the divine with one's heart". It can be practiced as an adjunct to self-inquiry, and in one of four ways: The Bhagavata Purana (verse 7.5.23) teaches nine forms of bhakti: The Bhagavata Purana describes many examples of bhakti, such as those exhibited by Prahlada and
15762-464: The name(s) of God. Second, these new devotional communities of Mughal India were alike in their production and performance of devotional works, composed in vernacular languages, remembering the deeds of God (especially Kṛṣṇa and Rām ) and exemplary bhaktas. Third, important in all these communities was the performance and collection of songs attributed to renowned bhakti poet-saints like Kabīr, Raidās, and Sūrdās. Finally, despite their many differences,
15904-535: The numbers are thought to signify a wish to be aligned with the prestige of the language. Sanskrit has been taught in traditional gurukulas since ancient times; it is widely taught today at the secondary school level. The oldest Sanskrit college is the Benares Sanskrit College founded in 1791 during East India Company rule . Sanskrit continues to be widely used as a ceremonial and ritual language in Hindu and Buddhist hymns and chants . In Sanskrit,
16046-403: The oral transmission of the texts is reliable: they are ceremonial literature, where the exact phonetic expression and its preservation were a part of the historic tradition. However some scholars have suggested that the original Ṛg-veda differed in some fundamental ways in phonology compared to the sole surviving version available to us. In particular that retroflex consonants did not exist as
16188-497: The other is termed as a Minor Purana ( Upapurana ), also referred as Brihannaradiya Purana. Unlike most Puranas that are encyclopedic, the Brihannaradiya text is focussed almost entirely on Vishnu worship, while the Naradiya text is a compilation of 41 chapters (20%) on Vishnu-worship and rest of the chapters (80%) cover a wide range of topics including a large compilation of Mahatmya (travel guides) to temples and places along
16330-431: The other." Reinöhl further states that there is a symmetric relationship between Dravidian languages like Kannada or Tamil, with Indo-Aryan languages like Bengali or Hindi, whereas the same relationship is not found for non-Indo-Aryan languages, for example, Persian or English: A sentence in a Dravidian language like Tamil or Kannada becomes ordinarily good Bengali or Hindi by substituting Bengali or Hindi equivalents for
16472-599: The paths to the highest spiritual attainments. In the sixth chapter, for example, the Gita states the following about bhakti yogi: The yogi who, established in oneness, Honors Me as abiding in all beings, In whatever way he otherwise acts, Dwells in Me. He who sees equality in everything, In the image of his own Self, Arjuna, Whether in pleasure or in pain, Is thought to be a supreme yogi. Of all yogis, He who has merged his inner Self in Me, Honors me, full of faith, Is thought to be
16614-414: The possible influence of Dravidian on Sanskrit is only one of many items of syntactic assimilation, not least among them the large repertoire of morphological modality and aspect that, once one knows to look for it, can be found everywhere in classical and postclassical Sanskrit". The main influence of Dravidian on Sanskrit is found to have been concentrated in the timespan between the late Vedic period and
16756-439: The previous 1,500 years when "great experiments in moral and aesthetic imagination" marked the Indian scholarship using Classical Sanskrit, states Pollock. Scholars maintain that the Sanskrit language did not die, but rather only declined. Jurgen Hanneder disagrees with Pollock, finding his arguments elegant but "often arbitrary". According to Hanneder, a decline or regional absence of creative and innovative literature constitutes
16898-480: The problems of interpretation and misunderstanding. The purifying structure of the Sanskrit language removes these imperfections. The early Sanskrit grammarian Daṇḍin states, for example, that much in the Prakrit languages is etymologically rooted in Sanskrit, but involves "loss of sounds" and corruptions that result from a "disregard of the grammar". Daṇḍin acknowledged that there are words and confusing structures in Prakrit that thrive independent of Sanskrit. This view
17040-596: The regional Prakrit languages, which makes it likely that the interaction, the sharing of words and ideas began early in the Indian history. As the Indian thought diversified and challenged earlier beliefs of Hinduism, particularly in the form of Buddhism and Jainism , the Prakrit languages such as Pali in Theravada Buddhism and Ardhamagadhi in Jainism competed with Sanskrit in the ancient times. However, states Paul Dundas , these ancient Prakrit languages had "roughly
17182-490: The relationship between various Indo-European languages, the origin of all these languages may possibly be in what is now Central or Eastern Europe, while the Indo-Iranian group possibly arose in Central Russia. The Iranian and Indo-Aryan branches separated quite early. It is the Indo-Aryan branch that moved into eastern Iran and then south into South Asia in the first half of the 2nd millennium BCE. Once in ancient India,
17324-477: The river Ganges and neighbouring regions. The Naradiya Purana is notable for dedicating eighteen chapters on other Puranas, one entire chapter summarizing each Major Purana. It is also notable for its verses extolling Buddha in chapter 1.2. Manuscripts of nearly all the major puranas acknowledge the existence of a major purana named either Narada or Naradiya, suggesting it was an important text in Hindu mythology. Yet, unlike other Puranas which either appear in
17466-558: The role of language, the ontological status of painting word-images through sound, and the need for rules so that it can serve as a means for a community of speakers, separated by geography or time, to share and understand profound ideas from each other. These speculations became particularly important to the Mīmāṃsā and the Nyaya schools of Hindu philosophy, and later to Vedanta and Mahayana Buddhism, states Frits Staal —a scholar of Linguistics with
17608-491: The same relationship to Sanskrit as medieval Italian does to Latin". The Indian tradition states that the Buddha and the Mahavira preferred the Prakrit language so that everyone could understand it. However, scholars such as Dundas have questioned this hypothesis. They state that there is no evidence for this and whatever evidence is available suggests that by the start of the common era, hardly anybody other than learned monks had
17750-551: The semi-nomadic Aryans . The Vedic Sanskrit language or a closely related Indo-European variant was recognized beyond ancient India as evidenced by the " Mitanni Treaty" between the ancient Hittite and Mitanni people, carved into a rock, in a region that now includes parts of Syria and Turkey. Parts of this treaty, such as the names of the Mitanni princes and technical terms related to horse training, for reasons not understood, are in early forms of Vedic Sanskrit. The treaty also invokes
17892-594: The social structures such as the role of the poet and the priests, the patronage economy, the phrasal equations, and some of the poetic metres. While there are similarities, state Jamison and Brereton, there are also differences between Vedic Sanskrit, the Old Avestan, and the Mycenaean Greek literature. For example, unlike the Sanskrit similes in the Ṛg-veda, the Old Avestan Gathas lack simile entirely, and it
18034-512: The style of the Brihannaradiya Purana in the first 41 chapters of Purvabhaga , but the rest of the first part and second part are encyclopedic covering a diverse range of topics. The encyclopedic sections discuss subjects such as the six Vedangas , moksha , dharma , adhyatma-jnana (monastic life), Pashupata philosophy, a secular guide with methods of worship of Ganesha , Narasimha , Hayagriva , Rama , Krishna , Hanuman , Shiva , and Lakshmi . The text also glorifies goddess Radha as
18176-461: The summary in these 18 chapters is significantly different from the extant manuscripts of the major Puranas. Other topics covered in the verses of Uttarabhaga include flora and fauna, food, music, dance, dress, jewellery, weapons, and theories on war. The Naradiya Purana also contains Rukmangadacarita , a legend of king named Rukmangada , whose belief in Vishnu is repeatedly tested by an enchantress in
18318-504: The text are part of the Mahatmya, glorifying the river Ganges, pilgrimage and travel centers such as the Prayāga (the confluence of the rivers Yamuna and Ganges), and Kashi (a sacred city). The text also includes chapters on ethics and duties of members of various varna s and ashrama s , vrata s , and summaries on the samskara s . The Narada Purana (also Naradiya Purana ) follows
18460-641: The turn of the 1st-millennium CE, it has been written in various Brahmic scripts , and in the modern era most commonly in Devanagari . Sanskrit's status, function, and place in India's cultural heritage are recognized by its inclusion in the Constitution of India 's Eighth Schedule languages . However, despite attempts at revival, there are no first-language speakers of Sanskrit in India. In each of India's recent decennial censuses, several thousand citizens have reported Sanskrit to be their mother tongue, but
18602-408: The variants in the usage of Sanskrit in different regions of India. The ten Vedic scholars he quotes are Āpiśali, Kaśyapa , Gārgya, Gālava, Cakravarmaṇa, Bhāradvāja , Śākaṭāyana, Śākalya, Senaka and Sphoṭāyana. In the Aṣṭādhyāyī , language is observed in a manner that has no parallel among Greek or Latin grammarians. Pāṇini's grammar, according to Renou and Filliozat, is a classic that defines
18744-472: The vast majority of bhakti authors and sectarian communities in early modern North India came together in articulating a devotional sensibility distinct from—and often explicitly positioned in opposition to—certain tantric paradigms of religiosity. Bhakti poetry and ideas influenced many aspects of Hindu culture, religious and secular, and became an integral part of Indian society. It extended its influence to Sufism , Christianity , and Jainism . Sikhism
18886-564: The vernacular Prakrits. Many Sanskrit dramas indicate that the language coexisted with the vernacular Prakrits. The cities of Varanasi , Paithan , Pune and Kanchipuram were centers of classical Sanskrit learning and public debates until the arrival of the colonial era. According to Lamotte , Sanskrit became the dominant literary and inscriptional language because of its precision in communication. It was, states Lamotte, an ideal instrument for presenting ideas, and as knowledge in Sanskrit multiplied, so did its spread and influence. Sanskrit
19028-497: The Ṛg-veda is distinctly more archaic than other Vedic texts, and in many respects, the Rigvedic language is notably more similar to those found in the archaic texts of Old Avestan Zoroastrian Gathas and Homer's Iliad and Odyssey . According to Stephanie W. Jamison and Joel P. Brereton – Indologists known for their translation of the Ṛg-veda – the Vedic Sanskrit literature "clearly inherited" from Indo-Iranian and Indo-European times
19170-408: Was a spoken language ( bhasha ) used by the cultured and educated. Some sutras expound upon the variant forms of spoken Sanskrit versus written Sanskrit. Chinese Buddhist pilgrim Xuanzang mentioned in his memoir that official philosophical debates in India were held in Sanskrit, not in the vernacular language of that region. According to Sanskrit linguist professor Madhav Deshpande, Sanskrit
19312-427: Was a spoken language in a colloquial form by the mid-1st millennium BCE which coexisted with a more formal, grammatically correct form of literary Sanskrit. This, states Deshpande, is true for modern languages where colloquial incorrect approximations and dialects of a language are spoken and understood, along with more "refined, sophisticated and grammatically accurate" forms of the same language being found in
19454-472: Was adopted voluntarily as a vehicle of high culture, arts, and profound ideas. Pollock disagrees with Lamotte, but concurs that Sanskrit's influence grew into what he terms a "Sanskrit Cosmopolis" over a region that included all of South Asia and much of southeast Asia. The Sanskrit language cosmopolis thrived beyond India between 300 and 1300 CE. Today, it is believed that Kashmiri is the closest language to Sanskrit. Reinöhl mentions that not only have
19596-722: Was also the language of some of the oldest surviving, authoritative and much followed philosophical works of Jainism such as the Tattvartha Sutra by Umaswati . The Sanskrit language has been one of the major means for the transmission of knowledge and ideas in Asian history. Indian texts in Sanskrit were already in China by 402 CE, carried by the influential Buddhist pilgrim Faxian who translated them into Chinese by 418 CE. Xuanzang , another Chinese Buddhist pilgrim, learnt Sanskrit in India and carried 657 Sanskrit texts to China in
19738-602: Was and remains a part of the actual practice. This is observable, states King, in "multitudes of Pagoda worshippers of the Buddha images" and the offerings they make before the image and nowhere else. A rich devotionalism developed in Indian Mahāyāna Buddhism and it can be found in the veneration of the transcendent Buddha Amitabha of Pure Land Buddhism and of bodhisattvas like Mañjusri , Avalokiteshvara (known as Guanyin in East Asia and Chenrezig in Tibetan) and
19880-747: Was founded by Guru Nanak in the 15th century, during the bhakti movement period, and scholars call it a Bhakti sect of Indian traditions. Saints such as Mirabai , Soordas , Narsinh Mehta composed several bhajans that were a path towards Bhakti for many, that are universally sung even today. A modern age saint, Shri Devendra Ghia (Kaka) has composed about 10,000 hymns. These hymns are related to bhakti, knowledge, devotion, faith, introspection and honesty. The movement has traditionally been considered as an influential social reformation in Hinduism, and provided an individual-focused alternative path to spirituality regardless of one's birth caste or gender. Postmodern scholars question this traditional view and whether
20022-510: Was likely composed after the Brihannaradiya Purana . It is unknown, adds Hazra, whether the extant manuscripts of the Naradiya Puranas are same as the 9th and 10th-century originals, but we know that the verses quoted in medieval Hindu Smriti texts with these texts cited as source, are missing from the currently surviving manuscripts. Rocher states that the composition date of each Purana remains unclear. Dimmitt and van Buitenen state that it
20164-442: Was visualized as "pervading all creation", another representation of the world itself; the "mysterious magnum" of Hindu thought. The search for perfection in thought and the goal of liberation were among the dimensions of sacred sound, and the common thread that wove all ideas and inspirations together became the quest for what the ancient Indians believed to be a perfect language, the "phonocentric episteme" of Sanskrit. Sanskrit as
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