78-660: Naidoo is a South African Indian surname. It is an alternative spelling of Naidu . Notable people with the surname include: Ama Naidoo (1908–1993), South African anti-apartheid activist Anand Naidoo , South African television anchor Beverley Naidoo , South African children's author Euvin Naidoo , South African businessman Indira Naidoo (born 1968), Australian author Indira Naidoo-Harris , South African-born Canadian politician Jay Naidoo (born 1954), South African trade unionist Kasturi "Kass" Naidoo (born 1975 or 1976)
156-651: A coloured person." Many criteria, both physical (e.g. examination of head and body hair) and social (e.g. eating and drinking habits, a native speaker of English, Afrikaans or another European language ) were used when the board decided to classify someone as white or coloured. The Act was repealed on 17 June 1991. Black Economic Empowerment legislation further empowers blacks as the government considers ownership, employment, training and social responsibility initiatives, which empower black South Africans, as important criteria when awarding tenders ; private enterprises also must adhere to this legislation. Some reports indicate
234-513: A complaint with the Human Rights Commission against Zuma. According to the CCR's spokesman, Zuma's remarks constituted "unfair discrimination against non-Afrikaans-speaking, white South Africans....." In 2015, a complaint was investigated for hate speech against Jacob Zuma who said "You must remember that a man called Jan van Riebeeck arrived here on 6 April 1652, and that was the start of
312-544: A consequence of the policies of apartheid , Indian (synonymous with Asian) is regarded as a race group in South Africa. During the colonial era, Indians were accorded the same subordinate status in South African society as Blacks were by the white minority , which held the vast majority of political power. During the period of apartheid from 1948 to 1994, Indian South Africans were legally classified as being
390-915: A female South African cricket commentator. Kesivan Naidoo (born 1979), South African drummer Kimeshan Naidoo (born 1991), South African entrepreneur and engineer Kumi Naidoo (born 1965), South African human rights activist Leigh-Ann Naidoo (born 1976), South African beach volleyball player Manna Naidoo (1948–2022), South African politician Naransamy Roy Naidoo (1901–1953), South African activist Ravi Naidoo , South African designer Shanti Naidoo , South African anti-apartheid activist Shashi Naidoo (born 1980), South African actress Stephen Naidoo (1937–1989), South African Roman Catholic archbishop Thambi Naidoo (1875–1933), South African politician Vassi Naidoo (1955–2021), South African businessman Xavier Naidoo (born 1971), German singer References [ edit ] [REDACTED] Surname list This page lists people with
468-484: A first language or second language. In some small towns in the former Transvaal, Afrikaans is used as a first language by older Indians. Almost all younger people have English as their first language. The compulsory second language taught at school, such as Afrikaans or Zulu , is either spoken or understood. As a result of promotion by cultural organisations and the influence of Indian cinemas, many younger Indians can understand (but not usually speak) Indian languages to
546-647: A growing number of whites in poverty compared to the pre-apartheid years and attribute this to such laws – a 2006 article in The Guardian stated that over 350,000 Afrikaners may be classified as poor, and alluded to research claiming that up to 150,000 were struggling for survival. As a consequence of Apartheid policies, Whites are still widely regarded as being one of 4 defined race groups in South Africa. These groups (blacks, whites, Coloureds and Indians) still tend to have strong racial identities, and to identify themselves, and others, as members of these race groups and
624-517: A legal dispute. Following his arrival in South Africa, Gandhi experienced racial discrimination, and, following the proposal of legislation to restrict Indian voting rights in Natal, he helped organise resistance, leading to the formation of the Natal Indian Congress . This organised resistance led to the unification of disparate groups of South African Indians for the first time. Although the bill
702-407: A limited degree. Recent immigrants from India, Pakistan and Bangladesh have maintained fluency in their mother tongues. Curried dishes are popular in South Africa among people of all ethnic origins; many dishes came to the country with the thousands of Indian labourers brought to South Africa in the nineteenth century. South African Indian cuisine adapted to local ingredients, and dishes include
780-513: A link between the government and the Indian people. The University of Durban-Westville (now part of the University of KwaZulu-Natal ) was built with a Rand-for-Rand contribution from Indian South Africans and the government in the 1970s. Before that, Indian students had to take a ferry to Salisbury Island's abandoned prison, which served as their university. Casual racist expressions were used during
858-432: A more accurate estimate was that "only a tiny fraction of the white population – as few as 7,754 households – are affected." The new phenomenon of white poverty is mostly blamed on the government's affirmative action employment legislation, which reserves 80% of new jobs for black people and favours companies owned by black people (see Black Economic Empowerment ). In 2010, Reuters stated that 450,000 whites live below
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#1733116150720936-435: A separate racial group. Some Indian South Africans believed that these terms were improvements on the negatively defined identity of "Non-White", which was their previous status. Politically conscious and nationalistic Indian South Africans wanted to show both their heritage and their local roots in South Africa. Increasingly they self-identified as "African", "South African" and, when necessary, "Indian South Africans". During
1014-419: A steady proportional decline in South Africa's white community, due to higher birthrates among other South African ethnic groups, as well as a high rate of emigration. In 1977, there were 4.3 million whites, constituting 16.4% of the population at the time. As of 2008, it was estimated that at least 800,000 white South Africans had emigrated since 1995. Like many other communities strongly affiliated with
1092-638: A variety of curries, rotis, sweetmeats , chutneys , fried snacks such as samosa (called samoosa in South Africa ), and other savoury foods. Bunny chow , an Indian dish from Durban consisting of a hollowed-out loaf of bread filled with curry, was invented by necessity, as Indians were not allowed to eat at their own restaurants. The dish forms part of mainstream South African cuisine and has become quite popular. Even though Indian languages are seldom spoken or understood by younger Indians, English- subtitled Indian films and television programmes remain popular among South African Indians. These are broadcast both by
1170-532: Is also estimated that there are around 13,000 Sikhs in South Africa. The majority of South African Muslims are Indian or belong to the multi-ethnic community in the Western Cape. The proportion of Indian South Africans following Hinduism have decreased from 50% in 1996 to 47.27% in 2001. This decreased to 41.3% in 2016, and further decreased to 37.9% in 2022. This is mainly due to the conversion of Hindus to Christianity by missionaries. Like Coloureds, until
1248-594: Is dated as the beginning of Indian settlement in Natal, a farmer called ER Rathbone was the first to introduce Indian labour to the colony in 1849. Indentured labourers on sugar plantations were frequently mistreated and lived in unsanitary conditions. A large percentage of indentured labourers returned to India following the expiry of their terms, and some of those who returned alerted authorities in India to abuses taking place in Natal, which led to new safeguards being put in place before further recruiting of indentured labourers
1326-429: Is different from Wikidata All set index articles South African Indian Second languages Indian South Africans are South Africans who descend from indentured labourers and free migrants who arrived from British India during the late 1800s and early 1900s. The majority live in and around the city of Durban , making it one of the largest ethnically Indian-populated cities outside of India . As
1404-477: Is owned by white people. In February 2018, the Parliament of South Africa passed a motion to review the property ownership clause of the constitution, to allow for the expropriation of land , in the public interest, without compensation, which was supported within South Africa's ruling African National Congress on the grounds that the land was originally seized by whites without just compensation. In August 2018,
1482-730: Is the Dutch Reformed Church (NGK), with 23% of the white population being members. Other significant denominations are the Methodist Church (8%), the Roman Catholic Church (7%), and the Anglican Church (6%). Meanwhile, many white South Africans have also emigrated to Western countries over the past two decades, mainly to English-speaking countries such as the United Kingdom , Australia and New Zealand . However,
1560-592: The Afrikaans -speaking descendants of the Dutch East India Company 's original colonists, known as Afrikaners , and the Anglophone descendants of predominantly British colonists of South Africa . In 2016, 57.9% were native Afrikaans speakers, 40.2% were native English speakers, and 1.9% spoke another language as their mother tongue, such as Portuguese , Greek , or German . White South Africans are by far
1638-721: The Cape Agulhas ) in 1488. The history of white settlement in South Africa started in 1652 with the settlement of the Cape of Good Hope by the Dutch East India Company (VOC) under Jan van Riebeeck . Despite the preponderance of officials and colonists from the Netherlands , there were also a number of French Huguenots fleeing religious persecution at home and German soldiers or sailors returning from service in Asia. The Cape Colony remained under Dutch rule for two more centuries, after which it
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#17331161507201716-473: The DStv satellite television service, which carries Zee TV , B4U , NDTV , and a Hindi-language Sony channel. In addition, Tamil –language channels, Sun TV and KTV, were introduced in 2004. DVD, and previously, video versions of Bollywood films are widely available. Large cinema chains like Ster-Kinekor began showing Bollywood films by the early 2000s. Indian culture in South Africa has some similarities to
1794-541: The Great Trek in the 1830s and established their own autonomous Boer republics further inland. Nevertheless, the population of white ancestry (mostly European origin) continued increasing in the Cape as a result of settlement, and by 1865 had reached 181,592 people. Between 1880 and 1910, there was an influx of Jews (mainly via Lithuania ) and immigrants from Lebanon and Syria arriving in South Africa. Recent immigrants from
1872-533: The Group Areas Act , applied in 1950, Indians were forcibly moved into Indian townships , and had their movements restricted. They were not allowed to reside in the Orange Free State Province , and needed special permission to enter or transit through that province. They were also, as a matter of state policy, given an inferior education compared to white South Africans . The Asiatic Land Tenure and
1950-465: The Levant region of Western Asia were originally classified as Asian , and thus "non-white", but, in order to have the right to purchase land, they successfully argued that they were "white". The main reason being that they were Caucasian and from the lands where Christianity and Judaism originated from, and that the race laws did not target Jews, who were also a Semitic people . Therefore arguing that if
2028-546: The Mysorean Muslim king Hyder Ali to overthrow the king of Cochin, Kalaga Prabhu and his son Chorda Prabhu were arrested by the Dutch and exiled with their families for life to the Cape of Good Hope in 1771. No further record of this individual and his descendants if any exists. Almost all South African Indians are either Hindu , Christian , or Muslim . There are also small groups of Parsis , Sikhs , and Buddhists . It
2106-480: The Population Registration Act of 1950 , each inhabitant of South Africa was classified into one of several different race groups, of which White was one. The Office for Race Classification defined a white person as one who "in appearance obviously is, or who is generally accepted as a white person, but does not include a person who, although in appearance obviously a white person, is generally accepted as
2184-539: The South African government and Indian authorities had a Round Table conference where it was agreed that the Indian government would create a scheme for the repatriation of Indians, with the South African government agreeing to "uplift" the Indians who remained, monitored by an Indian government Agent. However, fewer Indians than expected were repatriated, and racial tensions continued to simmer between Indians and whites, into
2262-640: The West and Europe's colonial legacy in Africa, white South Africans were in the past often economically better off than their black African neighbours and have surrendered political dominance to majority rule. There were also some white Africans in South Africa who lived in poverty—especially during the 1930s and increasingly since the end of minority rule. Current estimates of white poverty in South Africa run as high as 12%, though fact-checking website Africa Check described these figures as "grossly inflated" and suggested that
2340-437: The post-apartheid South Africa . These recent migrants are usually not regarded as being part of the Indian community, although they often live in traditionally Indian areas. Among these post-apartheid immigrants, the controversial Gupta family from India, managed to acquire vast political and economic influence in a short time, under the reign of former President Jacob Zuma . Traders from India may have been active on
2418-464: The sugarcane plantations of Natal Colony , and, in total, approximately 200,000 Indians arrived as indentured labourers over a period of 5 decades, later also as indentured coal miners and railway workers. The indentured labourers tended to speak Tamil , Telugu , Bhojpuri and the Awadhi dialect of Hindi , and the majority were Hindu with Muslim and Christian minorities. Indians were imported as it
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2496-409: The surname Naidoo . If an internal link intending to refer to a specific person led you to this page, you may wish to change that link by adding the person's given name (s) to the link. Retrieved from " https://en.wikipedia.org/w/index.php?title=Naidoo&oldid=1230085420 " Category : Surnames Hidden categories: Articles with short description Short description
2574-418: The " Cape Coloured " and Cape Malay communities. White Afrikaners also may have some Indian slave ancestry, an example of this being former State President F.W. de Klerk , who revealed in his autobiography that one of his ancestors was a female slave called Diana of Bengal . There is no reference to the real names of these Indians and were given "Christian" names for convenience. This all contributed to
2652-633: The 1820 British and Dutch colonists. The remainder of the White South African population consists of later immigrants from Lebanon, and Europe such as Greeks and Norwegians . Portuguese immigrants arrived after the collapse of the Portuguese colonial administrations in Angola and Mozambique , although many also originate from Madeira . Portuguese explorer Bartolomeu Dias was the first European to explore Southern Africa (the Cape of Good Hope and
2730-513: The 1940s. The Durban riots was an anti-Indian riot predominantly by Zulus targeting Indians in Durban, South Africa in January 1949. The riots resulted in the massacre of mostly poor Indians. In total 142 people died in the riots and another 1,087 people were injured. It also led to the destruction of 58 shops, 247 dwellings and one factory. Discriminated against by apartheid legislation, such as
2808-406: The 2001 census. The following table shows the distribution of white people by province , according to the 2011 census : After the publication of the census results it was reported that the undercount rate was 31%. The high undercount rate was reported as an issue of concern as it raised questions about the accuracy of the number of white, Indian, foreign-born and homeless people recorded in
2886-659: The 2008 13.5% rise in house robberies and associated crime. In a study, Johan Burger , senior researcher at the Institute for Security Studies (ISS), said that criminals were specifically targeting wealthier suburbs. Burger explained that several affluent suburbs are surrounded by poorer residential areas and that inhabitants in the latter often target inhabitants in the former. The report also found that residents in wealthy suburbs in Gauteng were not only at more risk of being targeted but also faced an inflated chance of being murdered during
2964-477: The Apartheid government which strictly codified the physical and cultural boundaries between "race groups", and encouraged these group identities. As a result of these Apartheid rules, South Africans continue to identify themselves, and informally classify each other as, " blacks ", " whites ", " Coloureds " and "Indians". Despite living in South Africa for more than 150 years, and being an officially recognized part of
3042-574: The Durban area, to refer to themselves. Card games , in particular, the trick-taking card game Thunee (similar to Twenty-eight ) are popular among South African Indians. Radio Hindvani is a community radio station based in Durban and is aimed at the promotion of Hindi culture and language amongst South Africans. The station's frequency reaches Durban and all surrounding areas. White South Africans White South Africans are South Africans of European descent. In linguistic , cultural, and historical terms, they are generally divided into
3120-658: The Indian Representative Act of 1946 were repealed. The Population Registration Act, 1950 initially defined Indians as being part of the Coloured population. In 1961, Indians were officially recognised as permanent part of the South African population, the Department of Indian Affairs was established, with a white minister in charge. In 1968, the South African Indian Council came into being, serving as
3198-532: The Netherlands , Greece , and the territories of the Portuguese Empire during the mid- to late twentieth century. South Africa's white population increased to over 3,408,000 by 1965, reached 4,050,000 in 1973, and peaked at 5,044,000 in 1990. The number of white South Africans resident in their home country began gradually declining between 1990 and the mid-2000s as a result of increased emigration. Under
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3276-495: The South African government began the process of taking two white-owned farmlands. Western Cape ANC secretary Faiez Jacobs referred to the property clause amendment as a "stick" to force dialogue about the transfer of land ownership, with the hope of accomplishing the transfer "in a way that is orderly and doesn't create a 'them' and 'us' [situation]." The Statistics South Africa Census 2011 showed that there were about 4,586,838 white people in South Africa, amounting to 8.9% of
3354-784: The Transvaal. Persons of colour could also not walk on sidewalks in the Transvaal. Following the end of the Second Boer War, the new colonial administration of the Transvaal Colony continued to maintain the same discriminatory practices against Indians. Passenger Indians who moved to the Cape Colony , although facing petty discrimination, were generally well treated, could own property, could vote, and could trade freely. Many Muslim men in this group married Cape Malay women, and their children were later often classified as Cape Malay as part of
3432-522: The census. Former South African President Jacob Zuma commented in 2009 on Afrikaners being "the only white tribe in a black continent or outside of Europe which is truly African", and said that "of all the white groups that are in South Africa, it is only the Afrikaners that are truly South Africans in the true sense of the word . " These remarks have led to the Centre for Constitutional Rights (CCR) laying
3510-435: The classification continues to persist in government policy due to attempts at redress like Black Economic Empowerment and Employment Equity. Since the 1990s, there has been a significant emigration of whites from South Africa. Between 1995 and 2005, more than one million South Africans emigrated, citing violence as the main reason, as well as the lack of employment opportunities for whites. In recent decades, there has been
3588-506: The council. In 1983, the Constitution was reformed to allow the Coloured and Indian minorities a limited participation in separate and subordinate Houses of a Tricameral Parliament , a development which saw limited support and very low voter turnouts. The Indian house was called the House of Delegates . Some aspects of Indian life were regulated by this house, including education. The theory
3666-547: The country's population. This was a 6.8% increase since the 2001 census. According to the Census 2011, Afrikaans was the first language of 61% of White South Africans, while English was the first language of 36%. The majority of white South Africans identify themselves as primarily South African , regardless of their first language or ancestry. Approximately 87% of white South Africans are Christian , 9% are irreligious , and 1% are Jewish . The largest Christian denomination
3744-399: The country, as the government had maintained diplomatic relations with these countries. These were granted the same privileges as white people, at least for purposes of residence. Some African Americans such as Max Yergan were granted an "honorary white" status as well. Statistics for the white population in South Africa vary greatly. Most sources show that the white population peaked in
3822-526: The eastern coast of South Africa for centuries, including before the Dutch settlement of the Cape Colony in 1652. A significant proportion of slaves imported into the Cape were from parts of India (which included present-day Bangladesh), Indonesia and Sri Lanka. While South African scholars mistakenly assumed these slaves were bought in "slave markets", many of the slaves were victims of kidnapping. Many slaves had no identity as Indians and were subsumed into
3900-492: The eastern frontier. Beginning in 1818 thousands of British settlers arrived in the growing Cape Colony , intending to join the local workforce or settle directly on the frontier. Ironically most of the farms failed due to the difficult terrain, forcing the British settlers to encroach on African land in order to practise pastoralism . About a fifth of the Cape's original Dutch -speaking white population migrated eastwards during
3978-449: The end of Apartheid, Indian children largely attended segregated Indian government schools, which were administered nationally, and wrote separate matriculation examinations. These arrangements ended by 1997. Until 1991, state government schools taught in English, choosing one of five Indian languages, namely Hindi, Gujarati, Tamil, Telugu and Urdu to be taken as non-examination subjects. But,
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#17331161507204056-988: The establishment of Islam in the areas where they settled. Indian traders were sometimes referred to as " Arab traders" because of their dress, and because large numbers of them were Muslim. Passenger Indians, who initially operated in Durban, expanded inland, to the South African Republic (Transvaal), establishing communities in settlements on the main road between Johannesburg and Durban. Natal's Indian traders rapidly displaced small white shop owners in trade with other Indians, and with black Africans, causing resentment among white businesses. Researchers have made efforts to collect and make available shipping lists of Indian immigrants. Indians faced discrimination to varying degrees in all parts of South Africa. Indians faced repressive legislation in Natal. They were forced to carry passes in 1888. In 1893, M. K. Gandhi arrived in South Africa to represent an Indian businessman in
4134-450: The farmers' association, Agri South Africa, coordinated efforts to resettle farmers throughout the African continent. The initiative offered millions of hectares from 22 African countries that hoped to spur development of efficient commercial farming. The 30 percent target was not close to being met by the 2014 deadline. According to a 2017 government audit, 72% of the nation's private farmland
4212-534: The financial crisis has slowed the rate of emigration and in May 2014, the Homecoming Revolution estimated that around 340,000 white South Africans had returned in the preceding decade. According to Statistics South Africa , white South Africans comprised 7.7% of the total population of South Africa in 2022. Their proportional share in municipalities may be higher than census figures indicate, given an undercount in
4290-697: The first language of the majority. Because these children were separated by apartheid from white English-speakers, their English developed in very different ways from South African English . In recent decades, the dialect has come much closer to the standard language through the model taught in schools. The result is a variety of English which mixes features of Indian , South African , Standard British , and other influences. A diminishing minority of Indian South Africans, notably those in older generations, are fluent in their ancestral Indian languages such as Tamil , Gujarati , Marathi , Bengali , Odia , Bhojpuri , Malayalam , Urdu , Hindi , Telugu and others as
4368-486: The idea. In general, the importation of labour was not viewed as politically important by colonists when it was proposed, and the importation of Indian labour was driven by lobbying by a relatively small group of sugar planters, and the long-term consequences of Indian immigration (the establishment of a permanent Indian population in Natal) were not taken into account (by 1904, Indians outnumbered whites in Natal). Although 1860
4446-581: The languages were dropped from state-run schools. The national council for eastern languages has requested the government teach these five languages. The provincial government agreed to allow these languages to be taught in KwaZulu-Natal. These languages can be chosen as a third language up to the final year of school. English is the first language of most Indian South Africans. From the 1950s on, English came to be taught to Indian children in schools, leading to language shift taking place, with English becoming
4524-515: The largest population of White Africans . White was a legally defined racial classification during apartheid . Most Afrikaners trace their ancestry back to colonists in the mid-17th century and have developed a separate cultural identity, including a distinct language. These colonists included Huguenots who emigrated from France (see Huguenots in South Africa ) and Walloons who emigrated from present-day Belgium . The majority of English-speaking White South Africans trace their ancestry to
4602-501: The laws targeted other people from the Levant, it should also affect the Jews. The first nationwide census in South Africa was held in 1911 and indicated a white population of 1,276,242. By 1936, there were an estimated 2,003,857 white South Africans, and by 1946 the number had reached 2,372,690. The country began receiving tens of thousands of European immigrants, namely from Germany , Italy ,
4680-789: The loss of identity similar to the Mozambicans and other slaves who were brought to the Cape. Indian slaves who were Muslim became part of the Cape Malay community after they were freed, initially adopting the Malay language , and then Afrikaans. An early Indian to settle in South Africa was Kalaga Prabhu, a Goud Saraswat Brahmin merchant from Cochin . He was the foremost among the Konkani merchants in Cochin (modern day Kochi in Kerala). As punishment for conspiring with
4758-411: The most intense period of segregation and apartheid, "Indian", "Coloured" and " Malay " group identities controlled numerous aspects of daily life, including where a classified person was permitted to live and study. The "Indian" racial identity was created by both internal political movements that sought to consolidate support amongst the different Indian ethnicities in the face of discrimination; and
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#17331161507204836-572: The period between 1989 and 1995 at around 5.2 to 5.6 million. Up to that point, the white population largely increased due to high birth rates and immigration. Subsequently, between the mid-1990s and the mid-2000s, the white population decreased overall. However, from 2006 to 2013, the white population increased. Contraception among white South Africans is stable or slightly falling: 80% used contraception in 1990, and 79% used it in 1998. The average life expectancy at birth for males and females Average annual household income by population group of
4914-580: The population since 1961, Indians are still sometimes viewed as a foreign presence in the country, and find themselves having to justify their belonging to South Africa as a homeland. The modern South African Indian community is largely descended from Indians who arrived in South Africa from 1860 onwards. The first 342 of these came on board the Truro from Madras , followed by the Belvedere from Calcutta . They were transported as indentured labourers to work on
4992-498: The poverty line according to Solidarity and civil organisations, with some research saying that up to 150,000 are struggling for survival. However, the proportion of white South Africans living in poverty is still much lower than for other groups in the country, since approximately 50% of the general population fall below the upper-bound poverty line . A further concern has been crime. Some white South Africans living in affluent white suburbs, such as Sandton , have been affected by
5070-586: The preceding decade. Furthermore, immigration from Europe has also supplemented the white population. The 2011 census found that 63,479 white people living in South Africa were born in Europe; of these, 28,653 had moved to South Africa since 2001. At the end of apartheid in 1994, 85% of South Africa's arable land was owned by whites. The land reform program introduced after the end of apartheid intended that, within 20 years, 30% of white-owned commercial farm land should be transferred to black owners. Thus, in 2011,
5148-431: The purposes of Employment Equity ; that is, they are classified as having been disadvantaged under apartheid. They are thus eligible for "affirmative action" and Black Economic Empowerment allocations. Following the end of apartheid, a new wave of South Asian immigration commenced from India, Bangladesh, Pakistan and Sri Lanka, paralleling the movement of Africans from the diaspora and neighbouring African countries to
5226-682: The robbery. The global financial crisis slowed the high rates of white people emigrating overseas and has led to increasing numbers of white emigrants returning to live in South Africa. Charles Luyckx, CEO of Elliot International and a board member of the Professional Movers Association, stated in December 2008 that emigration numbers had dropped by 10% in the six months prior. Meanwhile, "people imports" had increased by 50%. In May 2014, Homecoming Revolution estimated that around 340,000 white South Africans had returned to South Africa in
5304-482: The ruling African National Congress . Amichand Rajbansi 's Minority Front (formerly the National People's Party ) retained some support in its strongholds. However, after Rajbansi's death in 2011, the party failed to win any seats in the national assembly following the 2014 general election. Indians who were citizens before 1994, and thus discriminated against by the apartheid system, are considered black for
5382-432: The trouble in this country." Former South African President Thabo Mbeki stated in one of his speeches to the nation that: "South Africa belongs to everyone who lives in it. Black and White." Prior to 1994, a white minority held complete political power under a system of racial segregation called apartheid . During apartheid , immigrants from Taiwan , South Korea , and Japan were considered honorary whites in
5460-502: The wider group classified as Coloureds . Indians were prohibited by an 1891 statute from living in the Orange Free State , then an independent Boer Republic , and this led to the almost total absence of Indians from the area, a situation that persisted into the apartheid era. Efforts to encourage Indians to repatriate to India included financial incentives, as well as discriminatory treatment. In December 1926, and January 1927,
5538-469: The worldwide Desi subculture, however, South African Indians developed a distinctive musical and literary culture of their own, which was to some extent eclipsed by the global Bollywood/Desi culture in the 1990s and 2000s. There is also an increasing amount of interest in Turkish popular culture, by Muslims in particular. The slang term charou (various spellings) is often used by Indians, particularly in
5616-597: The years of apartheid. Indians in South Africa were (and sometimes still are) referred to by the racial epithet ' coolie '. In 1968, the South African Indian Council (not to be confused with the anti-apartheid South African Indian Congress which had the same initials) was created by the government, and in 1974, the council was reconstituted to allow for 50% of its members to be elected by Indians. The Council did not enjoy much support, for example, in 1981, only 6% of eligible voters participated in elections for
5694-460: Was allowed to take place. Former indentured labourers who didn't return to India quickly established themselves as an important general labour force in Natal particularly as industrial and railway workers, with others engaging in market gardening , growing most of the vegetables consumed by the white population. Indians also became fishermen , and worked as clerks; in the postal service; and as court interpreters. The remaining Indian immigration
5772-584: Was annexed by the United Kingdom around 1806. At that time, South Africa was home to about 26,000 people of European ancestry , a relative majority of whom were still of Dutch origin. However, the Dutch settlers grew into conflict with the British government over the abolition of the slave trade and limits on colonial expansion into African lands. In order to prevent a frontier war, the British Parliament decided to send British settlers to start farms on
5850-561: Was defeated, it was successfully reintroduced in 1896. The South African Republic government first instituted discriminatory legislation against Indians in 1885, which led to protests from the British government , as the Indians were British subjects, and was used as one of the casus belli for the Second Boer War . Indians were banned from working in the mining industry, and areas were set aside for coolie locations in various towns in
5928-433: Was found by colonial authorities that local black Africans were economically self-sufficient, and thus unwilling to subject themselves to employment by colonial farmers, while other colonial authorities believed that the "hunting and warrior" African culture of the time was incompatible with a sudden shift to employed labour. The Mercury newspaper favoured the importation of labour, although other Natal newspapers were against
6006-476: Was from passenger Indians , comprising traders and others who migrated to South Africa shortly after the indentured labourers, paid for their own fares and travelled as British subjects . These immigrant Indians who became traders were from varying religious backgrounds, namely Hindu and Muslims but largely from Gujarat (including Memons and Surtis ), later joined by Konkanis , and Urdu speakers from Uttar Pradesh . The Muslims played an important part in
6084-541: Was that the Indian minority could be allowed limited rights, but the Black majority were to become citizens of independent homelands . These separate arrangements were removed by the negotiations which took place from 1990 on to provide all South Africans with the vote. Many Indians played an important role in the anti-apartheid struggle and some occupied positions of power in post-apartheid South Africa. In post-apartheid South Africa , Indians have maintained prominent positions in
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