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Mormon Pioneer Memorial Monument

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The Mormon Pioneer Memorial Monument (also known as the Brigham Young Family Cemetery ) is a private cemetery and memorial. It is the burial site of Brigham Young and several of his wives and children. Part of the property was dedicated to the Mormon pioneers who died making the journey to Utah from Illinois and other parts of the world between 1847 and 1869.

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30-464: The majority of graves in the cemetery are unmarked and prior to restoration work that began in the early 2020s, ground-penetrating radar was used, during which 40-plus graves were discovered. The marked graves include: An upper portion of the property was dedicated by N. Eldon Tanner as a memorial park to the Mormon pioneers on June 1, 1974, which was the 173rd anniversary of Brigham Young’s birth. The park

60-593: A ceremony in 1972 at Salt Lake City. As the First Presidency, Kimball, Tanner, and Marion G. Romney announced the reception of the Revelation on Priesthood in June 1978, which established that being of black African descent would no longer be a barrier to ordination to the church's priesthood . The announcement was canonized as " Official Declaration 2 " in the church's Doctrine and Covenants . Tanner formally presented

90-524: A divine messenger, or from within oneself. The idea of a vocation or "calling" has played a significant role within Christianity . Since the early days of the Christian faith, the term has applied to candidates for the clergy . It soon began to be applied to those who felt drawn to a more rigorous observance of their faith through the contemplative lifestyle of the hermits and monks and nuns . Use of

120-580: A grocery store and butcher shop. He obtained a job teaching at a small school in Hill Spring in 1919. He met Sara Isabelle Merrill at the school and married her on December 20, 1919 and they became the parents of five daughters. Along with teaching, Tanner also established his own general store, which later also became the local post office, to supplement his family income. The store was successful enough that he left his first teaching job in Hill Spring to run

150-492: A lay clergy , with most members receiving no compensation for the execution of their callings. Prominent church leader J. Reuben Clark said, "In the service of the Lord, it is not where you serve but how. In the [church], one takes the place to which one is duly called, which place one neither seeks nor declines." Prior to beginning service, a person is presented to church membership for a sustaining vote to that calling. The person

180-545: A particular emphasis on vocations, or divine callings, as potentially including most secular occupations, though this idea was by no means new. Later, Martin Luther taught that each individual was expected to fulfill their God-appointed task in everyday life. Although the Lutheran concept of the calling emphasized vocation, there was no particular emphasis on labor beyond what was required for one's daily bread. Calvinism transformed

210-586: A particular person, consecration as a religious dedication, ordination to priestly ministry in the Church and even a holy life as a single person. In the broader sense, Christian vocation includes the use of one's gifts in their profession, family life, church and civic commitments for the sake of the greater common good. In both the Catholic Church and the Eastern Orthodox Churches , a candidate to

240-572: A way of life. In the broadest sense, as stated in the Catechism of the Catholic Church , " Love is the fundamental and innate vocation of every human being". More specifically, in the Eastern Orthodox and Catholic Churches, this idea of vocation is especially associated with a divine call to service to the Church and humanity through particular vocational life commitments such as marriage to

270-493: Is an occupation to which a person is especially drawn or for which they are suited, trained or qualified. Though now often used in non-religious contexts, the meanings of the term originated in Christianity . A calling , in the religious sense of the word, is a religious vocation (which comes from the Latin for "call") that may be professional or voluntary and, idiosyncratic to different religions, may come from another person, from

300-518: Is first cited from 1560 by the OED. In Evangelicalism , the sense of deliberate purpose before God is generally an expected part of the choice to seek ministerial work in the first place and is often referred to as a calling or call . The Church of Jesus Christ of Latter-day Saints describes a calling as "a duty, position, or responsibility in the Church that is issued to a member by priesthood leaders .... [it is] an opportunity to serve." The church uses

330-479: Is then set apart to serve in the calling by the laying on of hands . Since the establishment of Vocational Guidance in 1908 by the engineer Frank Parsons , the use of the term "vocation" has evolved, with emphasis shifting to an individual's development of talents and abilities in the choice and enjoyment of a career. This semantic expansion has meant some diminution of reference to the term's religious meanings in everyday usage. Leland Ryken argues for seeing

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360-471: The 1940 general election , Tanner defeated the independent candidate S.H. Nelson in a two-way race. In the 1944 general election , Tanner won a three-way race. In the 1948 Alberta general election , Tanner easily won a two-way race over the Liberal candidate Briant Stringam to hold his seat. In 1949, Ernest Manning changed Tanner's ministerial portfolio from Lands and Mines to Lands and Forests. Tanner

390-422: The diaconate and priesthood is referred to as being called to this service in the Church. The term is also used for those in consecrated life . In Protestant churches, the decision of a church to invite for appointment a particular minister - to "invite in due form to the pastorate of a church (Presbyterian or Nonconformist)" ( OED ) may be referred to as a call , such as extending a call to so and so , and

420-519: The Quorum of the Twelve Apostles. Tanner remained first counselor until his death on November 27, 1982, at the age of 84. Because of the appointments of Maxwell and Hinckley the prior year, no additional individuals were added to the First Presidency and no apostles were ordained as a result of his death. Calling (LDS Church) A vocation (from Latin vocatio  'a call, summons' )

450-481: The announcement for acceptance by the church at a general conference in October 1978. Not long afterward, Tanner's health deteriorated, and it became impossible for him to continue the duties of his office. Kimball and Romney were also ailing, and the decision was made to add Gordon B. Hinckley as an additional counselor to the First Presidency on July 23, 1981, with Neal A. Maxwell ordained to take Hinckley's seat in

480-595: The call from God to devote one's life to him by joining the clergy is often covered by the English equivalent term " call ", whereas in Roman Catholicism "vocation" is still used. Both senses of the word "call" are used in 1 Corinthians 7:20 , where Paul says "Let every man abide in the same calling wherein he was called". The idea of vocation is central to the Christian belief that God has created each person with gifts and talents oriented toward specific purposes and

510-419: The call of God to a particular occupation as a reflection of the gospel call, and suggests that this implies vocational loyalty – "modern notions of job become deficient" and "the element of arbitrariness of one's choice of work" is removed. Pope Francis refers to business as a "noble vocation", noting in its favour that it produces wealth and prosperity and "improves our world", especially when "it sees

540-515: The church presidency of Joseph Fielding Smith (1970–1972) and then became first counselor to Smith's successor, Harold B. Lee and later to Spencer W. Kimball until Tanner's death. He thus served as counselor to four church presidents. While Tanner was a member of the First Presidency, the membership numbers of the church grew from 1.7 million to 5 million. Tanner was presented with the American Academy of Achievement’s Golden Plate Award at

570-519: The church, he preferred to be referred to as "N. Eldon Tanner." In 1962, the death of George Q. Morris created a vacancy in the Quorum of the Twelve Apostles , which Tanner was called to fill in October 1962. He was still the quorum's junior member one year later when he was called into the First Presidency as second counselor to church president David O. McKay . Tanner remained in that position for

600-507: The first type, connected with the concepts of predestination , irresistible grace , and the elect. There are the vocatio universalis , the vocatio specialis , only extended to some. There were also complex distinctions between internal and external, and the "vocatio efficax" and "inefficax" types of callings. Hyper-Calvinism rejects the idea of a "universal call", a vocation, to repent and believe, held by virtually all other Christian groups. The Puritan minister Cotton Mather discussed

630-798: The history of Protestantism. Almost three centuries after John Calvin's death in 1564 Thomas Carlyle would proclaim, "The latest Gospel in this world is, 'know thy work and do it.'" The legacy of this religious ethic continues to exert its influence in secular Western society. Modern occupations which are seen as vocations often include those where a combination of skill and community help are implied, such as medical, care-giving, and veterinary occupations. Occupations where rewards are seen more in spiritual or other non-financial terms, such as religious occupations, are also seen as vocations. Borderline occupations, where community service and more personal reward are more evenly balanced, such as politics , may often be regarded as vocations. In Protestantism ,

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660-486: The idea of the calling by emphasizing relentless, disciplined labor. Calvin defined the role of "the Christian in his vocation", noting that God has prescribed appointed duties to men and styled such spheres of life vocations or callings. Calvinists distinguished two callings: a general calling to serve God and a particular calling to engage in some employment by which one's usefulness is determined. Calvinism developed complex ideas about different types of vocations of

690-586: The incumbent United Farmers MLA George Stringam . After the election and despite his complete lack of parliamentary experience, Tanner was chosen to be fifth-ever Speaker of the Alberta Legislature when the first session of the 8th Alberta Legislative Assembly began. He served in that role until January 5, 1937, when Premier William Aberhart appointed Tanner the Minister of Lands and Mines. His time in this capacity and as legislator spanned 16 years. In

720-404: The obligations of the personal calling, writing of "some special business, and some settled business, wherein a Christian should for the most part spend the most of his time; so he may glorify God by doing good for himself". Mather admonished that it was not lawful ordinarily to live without some calling: "for men will fall into "horrible snares and infinite sins"". This idea has endured throughout

750-578: The store full-time. Tanner eventually became a high school teacher and school principal in Cardston. He got his start in politics as a councillor on the Cardston Town Council. Tanner was drafted to run for a seat to the Legislative Assembly of Alberta for the first time in the 1935 general election . He ran as a Social Credit candidate in the electoral district of Cardston and defeated

780-578: The word "vocation" before the sixteenth century referred firstly to the "call" by God to an individual, or calling of all humankind to salvation , particularly in the Vulgate , and more specifically to the "vocation" to the priesthood , or to the religious life , which is still the usual sense in Roman Catholicism . Roman Catholicism recognizes marriage, religious, and ordained life as the three vocations. Martin Luther , followed by John Calvin , placed

810-586: Was a Canadian politician and a leader of the Church of Jesus Christ of Latter-day Saints (LDS Church). He served in the Legislative Assembly of Alberta from 1935 to 1952 as a member of the Social Credit caucus in government. He served as Speaker of the Legislative Assembly from 1936 to 1937 and as a cabinet minister in the governments of William Aberhart and Ernest Manning from 1937 to 1952, in various portfolios related to resource industries. Tanner

840-513: Was also appointed Minister of Mines and Minerals and held both portfolios until his retirement from the Legislature at its dissolution in 1952. In 1960, Tanner was called as an Assistant to the Quorum of the Twelve Apostles , a full-time LDS Church general authority . He had previous experience in church leadership, having served as a bishop , branch president , and stake president in Canada. In

870-589: Was born on May 9, 1898, in Salt Lake City , Utah , to Nathan William Tanner and Sarah Edna Brown Tanner. He had seven younger siblings. His family emigrated to Canada and had a farmstead in Aetna , south of Cardston, Alberta , where he grew up and attended grade school. He attended high school at Knight Academy in Raymond and received some postsecondary education at Calgary Normal School. Tanner began his working life at

900-474: Was redesigned and restored in 2000. An additional redesign was done beginning in the early 2020s, and the park and cemetery was rededicated on October 22, 2022. The monument is open to the public daily. The sculpture All Is Well is installed on the site. 40°46′13″N 111°53′8″W  /  40.77028°N 111.88556°W  / 40.77028; -111.88556 Nathan Eldon Tanner Nathan Eldon Tanner (May 9, 1898 – November 27, 1982)

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