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133-629: The city population in 2020 was 743,275 inhabitants. The municipality had 849,053 inhabitants, and the Metropolitan Area, composed of Morelia, Tarímbaro, and Charo municipalities, had 988,704 inhabitants, according to the XIV Census. Human settlements in the Guayangareo Valley in which Morelia is located have been dated back as far as the 7th century. Artifacts found here have shown Teotihuacán culture influence on early cultures in this area. In

266-449: A kiosk that was brought from London and remains to this day. The last remodeling of the plaza occurred in the mid-20th century under the direction of architect and painter Juan O'Gorman . The Melchor Ocampo Plaza was originally named “Plaza de la Paz.” In the late 19th century, this plaza was remodeled and a monument to Ocampo sculpted by Primitivo Miranda was placed here. Another statue by Miranda, this one of Jose Maria Morelos y Pavon

399-418: A Miguel Hidalgo y Costilla, José Ma. Morelos, José Sixto Verduzco , José María Izazaga and Ignacio López Rayón , most of whom would have a role in the upcoming Mexican War of Independence. The school closed during the war but was reopened in 1847 with the name Primitivo y Nacional Colegio de San Nicolás de Hidalgo, focusing more on secular studies such as chemistry, physics, mathematics, biology, etc. based on

532-568: A decree making the historic center of Morelia a national historic monument. In 1991, the same area was declared a World Heritage Site by UNESCO, which covers 200 of the area's historic buildings. The heart of the historic center is the cathedral and its surrounding plazas: the Plaza de Armas, also known as the Plaza de los Mártires, the Juárez Plaza and the Melchor Ocampo Plaza. The largest plaza

665-416: A dedication when buildings were expanded or constructed. The victims were probably enemy warriors captured in battle and brought to the city for ritual sacrifice to ensure the city could prosper. Some men were decapitated, some had their hearts removed, others were killed by being hit several times over the head, and some were buried alive. Animals that were considered sacred and represented mythical powers and

798-519: A formal commission to administer the area. Under the Köppen climate classification , Morelia has a subtropical highland climate (abbreviated Cwb on climate maps), with warm-to-hot days and cool nights year round due to its high elevation. Most precipitation falls during the summer monsoon season from June to September. Average monthly temperatures are between 14 and 22 °C (57 and 72 °F), with maximum temperatures of 38.3 °C (100.9 °F) in

931-611: A group of Teotihuacanos organized a coup d'etat in Tikal, Guatemala. This was not the Teotihuacan state; it was a group of the Feathered-Serpent people, thrown out of the city. The Feathered-Serpent Pyramid was burnt, all the sculptures were torn from the temple, and another platform was built to efface the facade ... In 426, the Copán ruling dynasty was created with K'inich Yax K'uk' Mo' as

1064-724: A major power in Mesoamerica. The city's elite housing compounds, clustered around the Avenue of the Dead, bear many burn marks, and archeologists hypothesize that the city experienced civil strife that hastened its decline. Factors that also led to the decline of the city included disruptions in tributary relations, increased social stratification, and power struggles between the ruling and intermediary elites. Following this decline, Teotihuacan continued to be inhabited, though it never reached its previous levels of population. The early history of Teotihuacan

1197-505: A minimum of 125,000 inhabitants, and the city was among the largest cities in the ancient world, containing 2,000 buildings within an area of 18 square kilometers. It was also during this high period when Teotihuacan contained approximately half all people in the Valley of Mexico, becoming a kind of primate city of Mesoamerica. This period saw a massive reconstruction of buildings, and the Temple of

1330-539: A mural or a censer depicting gods like the Great Goddess of Teotihuacan or the Feathered Serpent . Censers would be lit during religious rituals to invoke the gods including rituals with human sacrifice . As evidenced from human and animal remains found during excavations of the pyramids in the city, Teotihuacanos practiced human sacrifice . Scholars believe that the people offered human sacrifices as part of

1463-427: A natural disaster that occurred prior to its population boom. At one point in time, Teotihuacan was rivaled by another basin power, Cuicuilco . Both cities, roughly the same size and hubs for trade, were productive centers of artisans and commerce. Roughly around 100 BCE, however, the power dynamic changed when Mount Xitle, an active volcano, erupted, and heavily affected Cuicuilco and the farmland that supported it. It

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1596-425: A program to preserve wild species. The botanical garden has a surface area of over 990 square meters (10,700 sq ft) and was founded in 1980. The Museo Regional Michoacano (Regional Museum of Michoacán) was founded in 1886 and its design was heavily influenced by French ideas of museum design of the time. It is housed in a building that belonged to Emperor Maximilian I, and is of ornate Baroque design. Most of

1729-535: A structure ( talud ) is surmounted by a rectangular panel ( tablero ). Variants of the generic style are found in a number of Maya region sites including Tikal , Kaminaljuyu , Copan , Becan , and Oxkintok , and particularly in the Petén Basin and the central Guatemalan highlands. The talud-tablero style pre-dates its earliest appearance at Teotihuacan in the Early Classic period; it appears to have originated in

1862-550: A year later. French troops imposing imperial rule entered the city in 1863, with the republican forces moving the capital of Michoacán to Uruapan while conservative families in Morelia pledged support for emperor Maximilian I , who then visited the city. In 1867, the city was taken by republican general Nicolás de Régules and the capital of Michoacán returned to Morelia. In 1869, during a rebellion against Benito Juárez ’s government, General Epitacio Huerta attacked government positions in

1995-653: Is also unique in that it is dedicated to the Transfiguration of Jesus , rather than some form of the Virgin Mary . The cathedral was consecrated in 1705, even though it was not yet finished. The facade as a relief of the Transfiguration of Christ and the east nave is dedicated to the sheepherders and Wise Men of the Nativity . Built of pink Cantera stone, the cathedral's two 60-meter-high (200 ft) towers still dominate

2128-639: Is an ancient Mesoamerican city located in a sub-valley of the Valley of Mexico , which is located in the State of Mexico , 40 kilometers (25 mi) northeast of modern-day Mexico City . Teotihuacan is known today as the site of many of the most architecturally significant Mesoamerican pyramids built in the pre-Columbian Americas , namely the Pyramid of the Sun and the Pyramid of

2261-521: Is an annual event dedicated to promoting rock climbing in the municipality at places such as El Paredón de la Noria, just south of the city proper. A popular festival that features a 3-day Salsa competition in the heart of Morelia is called "SalsaMich" . Typically held in March, the festival brings Salsa dancers from all across the country to Morelia to compete for prizes. Morelia has a sister city relationship with Yakima, Washington , supported since 1999 by

2394-520: Is believed that Teotihuacan had a major influence on the Preclassic and Classic Maya. Architectural styles prominent at Teotihuacan are found widely dispersed at a number of distant Mesoamerican sites, which some researchers have interpreted as evidence for Teotihuacan's far-reaching interactions and political or militaristic dominance. A style particularly associated with Teotihuacan is known as talud-tablero , in which an inwards-sloping external side of

2527-421: Is believed that the later exponential growth of Teotihuacan's population was due to the subsequent migration of those displaced by the eruption. While this eruption is referenced as being the primary cause of the mass exodus, recent advancements of dating have shed light on an even earlier eruption. The eruption of Popocatepetl in the middle of the first century preceded that of Xitle, and is believed to have begun

2660-452: Is located in the Casa de Artesanias de Morelia (Handcraft House of Morelia). The Museo de Arte Contemporáneo Alfredo Zalce (Alfredo Zalce Museum of Contemporary Art) mostly contains works done by Alfredo Zalce and Efraín Vargas , both renowned Michoacán painters. It also holds temporary exhibits by Mexican and international artists. The Plaza Monumental de Morelia was established in 1951, which

2793-474: Is mostly dedicated to Morelos with the rooms on the upper level dedicated to the war in general. The museum is also the archive of the Bishopric of Michoacán and contains documents from the 16th to the 20th centuries. The Casa Natal de Morelos (Morelos’ Birthplace) is the house where José María Morelos y Pavón was born in 1765. The building is a large mansion with a Neoclassic facade and a Baroque interior. In 1888,

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2926-460: Is quite mysterious, and the origin of its founders is uncertain. Around 300 BCE, people of the central and southeastern areas of Mesoamerica began to gather into larger settlements. Teotihuacan was the largest urban center of Mesoamerica before the Aztecs, almost 1000 years prior to their epoch. The city was already in ruins by the time of the Aztecs. For many years, archeologists believed it was built by

3059-518: Is the Plaza de Armas, which has been remodeled several times since it was designed in the 16th century. It has been renamed several times as well, from “de la Constitución,” “de la República” to the current official name of “de los Mártires” but popularly it retains the name of “Plaza de Armas.” The alternate name, Plaza de los Mártires (Plaza of the Martyrs) is in honor of people like Mariano Matamoros, Guadalupe el Salto and others who were executed here during

3192-399: Is thought to have been established around 100 BCE, with major monuments continuously under construction until about 250 CE. The city may have lasted until sometime between the 7th and 8th centuries CE, but its major monuments were sacked and systematically burned around 550 CE. Its collapse might be related to the extreme weather events of 535–536 . Teotihuacan began as a religious center in

3325-1061: Is unclear how or from where the style spread into the Maya region. During its zenith, the main structures at Teotihuacan, including the pyramids, were painted in impressive shades of dark red, with some small spots persisting to this day. The city was a center of industry, home to many potters, jewelers, and craftspeople. Teotihuacan is known for producing a great number of obsidian artifacts. No ancient Teotihuacano non- ideographic texts are known to exist (or known to have once existed). Inscriptions from Maya cities show that Teotihuacan nobility traveled to, and perhaps conquered, local rulers as far away as Honduras . Maya inscriptions note an individual named by scholars as " Spearthrower Owl ", apparently ruler of Teotihuacan, who reigned for over 60 years and installed his relatives as rulers of Tikal and Uaxactun in Guatemala . Scholars have based interpretations of Teotihuacan culture on its archeology, murals that adorn

3458-418: Is writing, despite the city having a strong network of contact with the literate Maya. The laboring classes, themselves also stratified, consisted of farmers, skilled craftworkers, and the peripheral rural population. The city dwelling craftspeople of various specialties were housed in apartment complexes distributed throughout the city, known as neighborhood centers, and evidence shows that these centers were

3591-538: The Aztec Empire formed, and Teotihuacan was vassalized once more by the Acolhua . Archeological evidence suggests that Teotihuacan was a multi-ethnic city, and while the predominant language or languages used in Teotihuacan have been lost to history, Totonac and Nahua, early forms of which were spoken by the Aztecs, seem to be highly plausible. This apparent regionally diverse population of Teotihuacan can be traced back to

3724-477: The Mexican Plateau around the first century CE. It became the largest and most populated center in the pre-Columbian Americas. Teotihuacan was home to multi-floor apartment compounds built to accommodate the large population. The term Teotihuacan (or Teotihuacano) is also used to refer to the whole civilization and cultural complex associated with the site. Although it is a subject of debate whether Teotihuacan

3857-505: The Nahua , Otomi , or Totonac ethnic groups. Other scholars have suggested that Teotihuacan was multi-ethnic , due to the discovery of cultural aspects connected to the Maya as well as Oto-Pamean people . It is clear that many different cultural groups lived in Teotihuacan during the height of its power, with migrants coming from all over, but especially from Oaxaca and the Gulf Coast. After

3990-489: The Tlaxcala-Puebla region during the Preclassic. Analyses have traced the development into local variants of the talud-tablero style at sites such as Tikal, where its use precedes the 5th-century appearance of iconographic motifs shared with Teotihuacan. The talud-tablero style disseminated through Mesoamerica generally from the end of the Preclassic period, and not specifically, or solely, via Teotihuacano influence. It

4123-678: The Toltec . This belief was based on colonial period texts, such as the Florentine Codex , which attributed the site to the Toltecs. However, the Nahuatl word "Toltec" generally means "craftsman of the highest level" and may not always refer to the Toltec civilization centered at Tula, Hidalgo . Since Toltec civilization flourished centuries after Teotihuacan, the people could not have been the city's founders. In

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4256-608: The Totonac people as the founders of Teotihuacan and have suggested that Teotihuacan was a multi-ethnic state since they find diverse cultural aspects connected to the Zapotec , Mixtec , and Maya peoples. The builders of Teotihuacan took advantage of the geography in the Basin of Mexico. From the swampy ground, they constructed raised beds, called chinampas, creating high agricultural productivity despite old methods of cultivation. This allowed for

4389-481: The Trans-Mexican Volcanic Belt such as Querétaro and Mexico City . In 1991, the city was declared a UNESCO World Heritage Site due to its well-preserved architecture. In 2001, street vendors were moved again from the historic center to make the area more tourist-friendly. Traffic was rerouted from here as well with the construction of new bypasses. In 2006 and 2007, many of the plazas and gardens in

4522-516: The lacustrine environment of the Valley of Mexico and the large gathering of people in a city. As of January 23, 2018, the name Teotihuacan has come under scrutiny by experts, who now feel that the site's name may have been changed by Spanish colonizers in the 16th century. Archeologist Verónica Ortega of the National Institute of Anthropology and History states that the city appears to have actually been named Teohuacan , meaning "City of

4655-589: The 12th century, the Purépecha arrived in the valley. They dominated it politically for the rest of the pre-Hispanic period but did not build any major settlements here. Between the 12th and the 15th centuries, Matlatzincas moved into the area with permission of the Purépechas, who were based around nearby Pátzcuaro Lake . The main Matlatzinca settlement was where Júarez Plaza in the city is today. The Spanish pushed into

4788-522: The 16th to the 20th centuries as having historical value. The buildings encompass the various architectural styles that have been fashionable in Mexico, but nearly all are built of pink Cantera stone, which gives the city a unified appearance. Several measures were taken in the 20th century to preserve this part of the city. In 1956, the city enacted regulations to preserve the historic center's colonial buildings. In 1990, President Carlos Salinas de Gortari issued

4921-488: The 18th century. The Museo de Arte Colonial (Museum of Colonial Art) holds a collection of documents, old books, religious ornaments and maps from the colonial period. The museum's main attraction is its collection of more than 100 figures of Christ done in cornstalk paste. These figures were created by indigenous artists, starting under the direction of Vasco de Quiroga, between the 16th and 19th centuries. There are also paintings done by Miguel Cabrera and José Padilla from

5054-469: The 18th century. The museum is in an old Baroque residence from the 18th century. Prior to the building's use as a museum, it was the site of the first official government press in the state, founded in 1821. The Casa Museum José María Morelos y Pavón ( José María Morelos y Pavón House Museum) contains a collection of items from the colonial and early independence periods of Mexico's history, including articles that belonged to Morelos himself. Morelos bought

5187-531: The 6th century lends some support to the internal unrest hypothesis. The decline of Teotihuacan has been correlated to lengthy droughts related to the climate changes of 535–536 , possibly caused by the eruption of the Ilopango volcano in El Salvador . This theory of ecological decline is supported by archeological remains that show a rise in the percentage of juvenile skeletons with evidence of malnutrition during

5320-407: The 6th century, further supporting the hypothesis of famine as one of the more plausible reasons for the decline of Teotihuacan. Urbanized Teotihuacanos would likely have been dependent on agricultural crops such as maize, beans, amaranth, tomatillos, and pumpkins. If climate change affected crop yields, then the harvest would not have been sufficient to feed Teotihucan's extensive population. However,

5453-801: The Britten Symphony. Each year, a different country is the “special guest,” which in 2009 was the United Kingdom. In that year, some of the participants included the London Symphony Orchestra, the Brodsky Quartet, La Britten Symphony Orchestra, the Coro Nova Schola Gregoriana Di Verona of Italy, and violinist Tanya Anisimova from Russia. Participants from Mexico included the National Symphonic Orchestra,

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5586-598: The European university model. After the Mexican Revolution , the school was reorganized and renamed again to the Universidad Michoacana de San Nicolás de Hidalgo in 1917, which consolidated a number of other schools and disciplines into the new organization. Nowadays, the Universidad Michoacana de San Nicolás de Hidalgo is the most important university in the state of Michoacán . It has been rated also as one of

5719-475: The Feathered Serpent, which dates back to the previous period, was covered with a plaza with rich sculptural decoration. Typical artistic artifacts of this period are funeral masks, crafted mainly from green stone and covered with mosaics of turquoise, shell or obsidian. These masks were highly uniform in nature. Period IV describes the time period between 650 and 750 CE. It marks the end of Teotihuacan as

5852-575: The Gods and Symbols of Ancient Mexico and the Maya , Miller and Taube list eight deities: Esther Pasztory adds one more: The consensus among scholars is that the primary deity of Teotihuacan was the Great Goddess of Teotihuacan . The dominant civic architecture is the pyramid. Politics were based on the state religion, and religious leaders were the political leaders. Religious leaders would commission artists to create religious artworks for ceremonies and rituals. The artwork likely commissioned would have been

5985-559: The Guayangareo Valley between 1525 and 1526, headed by Gonzalo Gómez. In the 1530s, the area was evangelized by Franciscans such as Juan de San Miguel and Antonio de Lisboa. What would become the city of Morelia was founded by Viceroy Antonio de Mendoza and a number of encomenderos in 1541, who first named it Nueva Ciudad de Michoacán (New City of Michoacán). The newly founded settlement grew quickly, prompting Vasco de Quiroga to go to Spain and procure for rival settlement Pátzcuaro

6118-549: The Late Formative era, a number of urban centers arose in central Mexico. The most prominent of these appears to have been Cuicuilco , on the southern shore of Lake Texcoco . Scholars have speculated that the eruption of the Xitle volcano may have prompted a mass emigration out of the central valley and into the Teotihuacan valley. These settlers may have founded or accelerated the growth of Teotihuacan. Other scholars have put forth

6251-590: The Maya region. The sudden destruction of Teotihuacan was common for Mesoamerican city-states of the Classic and Epi-Classic period. Many Maya states suffered similar fates in subsequent centuries, a series of events often referred to as the Classic Maya collapse . Nearby, in the Morelos valley, Xochicalco was sacked and burned in 900, and Tula met a similar fate around 1150. During the 1200s CE, Nahua migrants repopulated

6384-667: The Mexican War of Independence and later in 1830 during political unrest. The plaza is surrounded by portals, and colonial era buildings such as the Banca Promex, the Virrey de Mendoza Hotel, the Juan de Dios Gomez House and the old town hall, also called the Michelena House. Until the late 19th century, a monument to Morelos had been here, but this was removed along with the fountain and replaced by

6517-516: The Miccaotli phase, c.  200 CE , the urban population had reached its maximum. In 2001, Terrence Kaufman presented linguistic evidence suggesting that an important ethnic group in Teotihuacan was of Totonacan or Mixe–Zoquean linguistic affiliation. He uses this to explain general influences from Totonacan and Mixe–Zoquean languages in many other Mesoamerican languages , whose people did not have any known history of contact with either of

6650-561: The Moon . Although close to Mexico City, Teotihuacan was not a Mexica (i.e. Aztec) city, and it predates the Mexica Empire by many centuries. At its zenith, perhaps in the first half of the first millennium (1 CE to 500 CE), Teotihuacan was the largest city in the Americas, with a population of at least 25,000, but has been estimated at 125,000 or more, making it at least the sixth-largest city in

6783-924: The Morelia Campus of the National Autonomous University of Mexico , Instituto de Estudios Superiores de la Comunicación (IESCAC), Universidad Pedagógica Nacional, Conservatorio de las Rosas, Universidad Vasco de Quiroga, Universidad Latina de America, Universidad La Salle Morelia, Instituto Tecnológico y de Estudios Superiores de Monterrey- Campus Morelia ITESM , Universidad Sor Juana Inés de la Cruz and many other different private universities. Teotihuac%C3%A1n 19°41′33″N 98°50′38″W  /  19.69250°N 98.84389°W  / 19.69250; -98.84389 Teotihuacan ( / t eɪ ˌ oʊ t iː w ə ˈ k ɑː n / ; Spanish : Teotihuacán , Spanish pronunciation: [teotiwa'kan] ; modern Nahuatl pronunciation )

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6916-579: The Orquesta Sinfónica de Minería and flautist Horacio Franco. The Festival Internacional de Cine de Morelia was begun in 2003, and is mostly dedicated to Mexican cinema , showcasing up-and-coming directors and productions. The majority of activities take place in the Cinépolis Morelia Centro, but also includes other theaters, auditoriums and public plazas. Morelia is the site of the annual Zapata Vive Morelia Festival , which celebrates

7049-510: The Sacred Heart of Jesus. The city became a municipality in 1831. The later 19th century is marked by struggles between liberal and conservatives forces in Mexico. During the Revolution of Ayutla , the city was taken by rebel forces under Epitacio Huerta and General García Pueblita, but was taken back in 1855 by forces under Antonio López de Santa Anna . Rebels attacked Santa Anna's troops again

7182-453: The State). Over time the church fell into disrepair but was restored in the 1940s. The rest of the complex was restored and converted to its present function starting in 1977. The Orquidario of Morelia is an orchid museum which houses approximately 3,400 species of the flower. The botanical garden consists of three greenhouses with some outside space. The museum is managed by SEMARNAT as part of

7315-501: The Sun" rather than "City of the Gods", as the current name suggests. The first human establishment in the Teotihuacan area dates back to 600 BCE, and until 200 BCE the site consisted of scattered small villages. The total estimated population of the Teotihuacan Valley during this time was approximately 6,000. From 100 BCE to 750 CE, Teotihuacan evolved into a huge urban and administrative center with cultural influences throughout

7448-402: The Temple of the Feathered Serpent was desecrated and construction in the city proceeded in a more egalitarian direction, focusing on the building of comfortable, stone accommodations for the population . Period III lasted from 350 to 650 CE and is known as the classical period of Teotihuacan, during which the city reached the apogee of influence in Mesoamerica. Its population is estimated at

7581-575: The Three Guarantees was created on February 24, 1821, and continued battling Spanish royalist forces which refused to accept Mexican independence. These battles continued until August 1821, when Iturbide and Spanish Viceroy Juan de O'Donojú signed the Treaty of Córdoba , virtually ratifying Mexico's independence. The Army was a decisive force during the Battle of Azcapotzalco . The victory in this last battle of

7714-691: The Top 10 best public universities in Mexico. The university has recently expanded to other smaller cities in the state other than Morelia, such as Uruapan , Apatzingán , Ciudad Hidalgo , Lázaro Cárdenas , Coalcoman , Huetamo , Tangancicuaro and Zitacuaro . In 2011, according to the INEGI census, the university had 55,546 regular students. Other universities in the city include Instituto Tecnológico de Morelia (ITM), Universidad Tecnológica de Morelia (UTM), Instituto Michoacano de Ciencias de la Educación, Centro de Investigación y Desarrollo del Estado de Michoacán (CIDEM),

7847-759: The United States; Matanzas and Havana in Cuba; and Sopó in Colombia. During the colonial period the city had four major educational institutions, the Colegio Seminario Tridentino, the Colegio de San Nicolás, the Colegio de los Jesuitas and the Colegio de las Rosas. The state university, the Universidad Michoacana de San Nicolás de Hidalgo , is the oldest university in the Americas, which has its origins in

7980-429: The Xolalpan period, the city's population was estimated to be 100,000 to 200,000 people. This number was achieved by estimating compound sizes to hold approximately 60 to 100, with 2,000 compounds. These high numbers continued until the city started to decline between 600 and 700 CE. One of Teotihuacan's neighborhoods, Teopancazco , was occupied during most of the time Teotihuacan was as well. It showed that Teotihuacan

8113-418: The Yakima-Morelia Sister City Association. Cultural exchanges between the cities have included musicians from Morelia who have performed with the Yakima Symphony Orchestra. Morelia has other sister cities around the world, including: Arequipa in Peru; Caspueñas , Valladolid , and Madrigal de las Altas Torres in Spain; Gettysburg , Kansas City , Fullerton , Monterey Park , Norwalk , and Shreveport in

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8246-399: The abovementioned groups. Other scholars maintain that the largest population group must have been of Otomi ethnicity because the Otomi language is known to have been spoken in the area around Teotihuacan both before and after the Classic period and not during the middle period. Teotihuacan compounds show evidence of being segregated into three classes: high elites, intermediate elites, and

8379-447: The aforementioned degradation of agricultural lands and structural damage to the city. Xitle's eruption further instigated the abandonment of Cuicuilco. In the Tzacualli phase ( c.  1 –150 CE), Teotihuacan saw a population growth to approximately 60,000 to 80,000 people, most of whom are believed to have come from the Mexican basin. Following this growth, however, the influx of new residents slowed, and evidence suggests that, by

8512-427: The altar is a 16th-century cornstalk paste image of the Señor de la Sacristía (Lord of the Sacristy ), whose gold crown was a gift from Philip II of Spain . A newer addition is the organ from Germany, which has 4,600 pipes and is one of the largest in Latin America. On Saturdays at 8:45  pm the cathedral sponsors a sound-and-light show. In front of the cathedral is the old Seminario Tridentino de San Pedro, one of

8645-402: The arches and added fixtures to repair the previous damage. As the repairs were completed the aqueduct remained in use until it stopped functioning in 1910; it remains standing to this day. The whole Aqueduct structure consisted of 253 arches (some of which have collapsed over the years), at a height of 700 meters (2,300 ft). In front of the Aqueduct is the Fuente de las Tarascas , one of

8778-422: The area. By the 1300s, it had fallen under the sway of Huexotla , and in 1409 was assigned its own tlatoani , Huetzin, a son of the tlatoani of Huexotla . But his reign was cut short when Tezozomoc , tlatoani of Azcapotzalco , invaded Huexotla and the neighboring Acolhua lands in 1418. Huetzin was deposed by the invaders, and Tezozomoc installed a man named Totomochtzin. Less than a decade later, in 1427,

8911-461: The broader Mesoamerica region. The history of Teotihuacan is distinguished by four consecutive periods: Period I occurred between 200 - 1 BCE and marks the development of a distinctively urban area. During this period, Teotihuacan began to grow into a city as local farmers began coalescing around the abundant springs of Teotihuacan. Period II lasted between 1 CE to 350 CE. During this era, Teotihuacan exhibited explosive growth and emerged as

9044-549: The carrying of heavy objects over an extended period of time. Evidence of these heavy materials is found in the copious amounts of imported pottery, and raw materials found on-site, such as rhyolitic glass shards, marble, and slate. The residences of the rural population of the city were in enclaves between the middle-class residences or the periphery of the city while smaller encampments filled with earthenware from other regions, also suggest that merchants were situated in their own encampments as well. In An Illustrated Dictionary of

9177-411: The centers of the Maya region (as well as elsewhere in Mesoamerica) has been a long-standing and significant area for debate. Substantial exchange and interaction occurred over the centuries from the Terminal Preclassic to the Mid-Classic period. "Teotihuacan-inspired ideologies" and motifs persisted at Maya centers into the Late Classic, long after Teotihuacan itself had declined. However, scholars debate

9310-499: The city but were beaten back by forces under Mariano Escobedo . The first factories were opened in the city between 1868 and 1870, along with the first telegraph line. The railroad followed in 1883, as well as streetcars. In 1910, celebrations are held for the centennial of Independence but tensions are high in the city due to the shortage of grain and the continuation of President Porfirio Diaz in power. One year later, revolutionaries loyal to Francisco I. Madero are welcomed into

9443-459: The city covered over 30 km (over 11 + 1 ⁄ 2 square miles), and perhaps housed a population of 150,000 people, with one estimate reaching as high as 250,000. Various districts in the city housed people from across the Teotihuacan region of influence, which spread south as far as Guatemala . Notably absent from the city are fortifications and military structures. The nature of political and cultural interactions between Teotihuacan and

9576-426: The city in the 7th or 8th century, sacking and burning it. More recent evidence, however, seems to indicate that the burning was limited to the structures and dwellings associated primarily with the ruling class . Some think this suggests that the burning was from an internal uprising and the invasion theory is flawed because early archeological efforts were focused exclusively on the palaces and temples, places used by

9709-589: The city with the Trigarante Army . In 1828, the newly created state of Michoacán changed the name of the city from Valladolid to Morelia, in honor of José María Morelos y Pavón . This is the official name it retains today, although its Purépecha name remains Uaianarhio and has had nicknames such as City of Pink (Cantera) Stone, the City of Open Doors, The Rose of the Winds, The Garden of New Spain and religiously as Morelia of

9842-433: The city, proclaiming the end of slavery in Mexico. The city was taken back by royalist forces soon after. Morelos came here to try and dislodge the royalists but was defeated by Agustín de Iturbide . Another prominent figure in the war, Mariano Matamoros was shot by firing squad on the city's main square in 1814. The city remained in royalist's hands until 1821, Iturbide, who had switched sides, and Vicente Guerrero entered

9975-586: The city. In 1914, the capital was moved from Morelia to the city of Tacámbaro . The city was then taken by forces under General Sánchez in the same year, and by forces loyal to Francisco Villa in 1915. In 1920, the Palace of the State Government was briefly taken over by farmworkers and others from all over the state. Isaac Arriaga is assassinated here in 1921. The city is attacked again by rebels calling themselves “Delahuertistas” in 1924. The fight mostly occurs in

10108-465: The collapse of Teotihuacan, central Mexico was dominated by more regional powers, notably Xochicalco and Tula . The city and the archeological site are located in what is now the San Juan Teotihuacán municipality in the State of México , approximately 40 kilometers (25 mi) northeast of Mexico City . The site covers a total surface area of 83 square kilometers (32 sq mi) and

10241-566: The college founded in 1540 by Vasco de Quiroga in Pátzcuaro, the Colegio de San Nicolás Obispo. This school was founded to train priests and missionaries for work in Michoacán. The school gained a royal seal and patronage in 1543. In 1566, colonial religious authorities took over the school and in 1574, academics here were under the jurisdiction of the Jesuits . With the episcopal seat changed to Valladolid,

10374-509: The date inscribed on the south portal, but monastery construction continued into the 17th century. In the 19th century, the Reform Laws expropriated the cloisters and living quarters but left the church to its religious function, which continues to this day. After expropriation, the monastery area was first used as the home of the Primer Cuerpo de Caballería del Estado (First Cavalry Corps of

10507-470: The earlier Olmec civilization, left ample attestations of dynastic authoritarian sovereignty in the form of royal palaces, ceremonial ball courts, and depictions of war, conquest, and humiliated captives. However, no such artifacts have been found in Teotihuacan. Many scholars have thus concluded that Teotihuacan was led by some sort of "collective governance." In January 378, the warlord Sihyaj K'ahk' (literally, "born of fire"), depicted with artifacts and

10640-519: The early 20th century, as scholars debated whether Teotihuacan or Tula-Hidalgo was the Tollan described by 16th-century chronicles. It now seems clear that Tollan may be understood as a generic Nahua term applied to any large settlement. In the Mesoamerican concept of urbanism, Tollan and other language equivalents serve as a metaphor , linking the bundles of reeds and rushes that formed part of

10773-464: The economic and cultural engines of Teotihuacan. Established by the elite to showcase the sumptuary goods that the resident craftsmen provided, the neighborhood centers representing diversity in goods was aided by the heavy concentration of immigrated individuals from different regions of Mesoamerica. Along with archeological evidence pointing to one of the primary traded items being textiles, craftspeople capitalized on their mastery of painting, building,

10906-461: The educational institutions of the colonial city. Today it is the Palace of the State Government. It was constructed by Thomás de Huerta in the late 18th century. The school had graduates such as José María Morelos and Melchor Ocampo. The facade is mostly original, with only the seal of Mexico having been added in the mid-19th century, when this building was converted for use as the seat of the Michoacán state government. Inside are three courtyards with

11039-596: The exhibits are about the history of the region with rooms dedicated to pre-Hispanic artifacts and colonial art. One noted piece is the painting called “Traslado de las Monjas” which is considered to be the finest work produced in Michoacán during the colonial period. Other important works include the original volume of the Voyage de Humboldt et Bonpland, edited in Paris in 1807 and the murals done by Alfredo Zalce, Federico Cantú and Grace Greenwood . There are also interactive exhibits on

11172-402: The extent and degree of Teotihuacan influence. Some believe that it had direct and militaristic dominance while others view the adoption of "foreign" traits as part of a selective, conscious, and bi-directional cultural diffusion . New discoveries have suggested that Teotihuacan was not much different in its interactions with other centers from the later empires, such as the Toltec and Aztec. It

11305-463: The feather-serpent imagery associated with Teotihuacan culture, conquered Tikal , 600 miles away from Teotihuacan, removing and replacing the Maya king, with support from El Peru and Naachtun , as recorded by Stela 31 at Tikal and other monuments in the Maya region. At this time, the Spearthrower Owl ruler was also associated with Teotihuacan culture. Linda R. Manzanilla wrote in 2015: In 378

11438-408: The first king. The Dynasty went on to have sixteen rulers. Copán is located in modern-day Honduras, as described by Copán Altar Q . Soon thereafter, Yax K'uk' Mo' installed Tok Casper as king of Quiriguá , about 50 km north of Copán. The city reached its peak in 450 CE when it was the center of a powerful culture whose influence extended through much of the Mesoamerican region. At this time,

11571-408: The formation of channels, and subsequently canoe traffic, to transport food from farms around the city. The earliest buildings at Teotihuacan date to about 200 BCE. The largest pyramid, the Pyramid of the Sun , was completed by 100 CE. Evidence of a king or other authoritarian ruler is strikingly absent in Teotihuacan. Contemporaneous cities in the same region, including Mayan and Zapotec, as well as

11704-567: The grandest structures were completed during the 18th century, including the facade and bell towers of the cathedral, the Colegio Seminario (today the State Government Palace), La Alhóndiga (today part of the Palace of Justice) and numerous private mansions. During the same time period, infrastructure such as the city's aqueduct and various plaza fountains were constructed. The Mexican federal government lists 1,113 buildings built from

11837-585: The historic center were remodeled. In 2008, eight people were killed in a grenade attack. In 2009, the Morelia metropolitan area was tentatively established as consisting of the municipalities of Zinapécuaro , Álvaro Obregón , Charo , Tarímbaro and Morelia. This initial determination was made by the Secretary of Urbanism and Environment, with further refinements to be made as the municipal presidents of these entities meets to discuss limits, strategies and further actions. One of these actions has been to establish

11970-412: The house in 1802, but did not live there much, especially in the years just before and during the Mexican War of Independence because of his involvement with the movement. In 1933, the house was declared a national monument and in 1939 became the property of INAH to be converted into this museum. Later, the building underwent another round of restoration work and was re-inaugurated in 1991. The lower level

12103-738: The laboring class. Residential architectural structures seem to be differentiable by the artistry and complexity of the structure itself. Based on the quality of construction materials and sizes of rooms as well as the quality of assorted objects found in the residency, dwellings radiating outward from the Central district and along the Avenue of the Dead might have been occupied by higher status individuals. However, Teotihuacan overall does not appear to have been organized into discrete zoning districts. The more elite compounds were often decorated with elaborate murals. Thematic elements of these murals included processions of lavishly dressed priests, jaguar figures,

12236-425: The largest metropolis in Mesoamerica. Factors influencing this growth include the destruction of other settlements due to volcanic eruptions and the economic pull of the expanding city. This influx of new residents caused a reorganization of urban housing to the unique compound complexes that typify Teotihuacan. This period is notable for its monumental architecture and sculpture, especially the construction of some of

12369-601: The largest, or perhaps had the largest, population of any city in the Basin of Mexico during its occupation. Teotihuacan was a large pre-historic city that underwent massive population growth and sustained it over most of the city's occupancy. In 100 CE, the population could be estimated at around 60,000-80,000, after 200 years of the city's occupancy, within 20 km of the city. The population, eventually, stabilized around 100,000 people around 300 CE. The population reached its peak numbers around 400 to 500 CE. During 400 to 500 CE,

12502-486: The life of Emiliano Zapata with cultural and political activities. The purpose of the event is to promote exhibitions by artistic, cultural and social organizations from the state of Michoacán and other parts of the country. Events are spread out over several days and include ones such as concerts, round tables and information sessions. The event encourages those organizations who work with the lower social classes and are politically left to participate. The Festival de Escala

12635-472: The main east-west road, were cut down. In 1966, there was a student revolt at the state university which was put down by the army. The 1970s and 1980s are marked by construction including the Periferico bypass ring around the city. During the 1980s, damage due to geographic faults, exacerbated by falling water tables from groundwater pumping is noticed. This problem is similar to problems faced by other cities on

12768-459: The main plaza with the city defended by General Lopez, Garcia, and Avila Camacho. Morelia was the location for the 1958 film The Bravados starring Gregory Peck and Joan Collins . Filming was difficult because it was unusually rainy and cold for the region. During the 1960s the street vendors were removed from the historic center of the city, and palm trees that lined the Avenida Madero,

12901-415: The military were also buried alive or captured and held in cages such as cougars, a wolf, eagles, a falcon, an owl, and even venomous snakes. Numerous stone masks have been found at Teotihuacan, and have been generally believed to have been used during a funerary context. However, other scholars call this into question, noting that the masks "do not seem to have come from burials". Teotihuacan had one of

13034-549: The most important structure built during this time period was the cathedral. The location of this cathedral defined the composition and development of the city from then on. At the end of the viceregal period, Valladolid was a small city with about 20,000 inhabitants. It was also an educational center with four important schools such as the College of San Nicolás. These schools would turn out scholars such as Miguel Hidalgo y Costilla and José María Morelos y Pavón , who were sympathetic to

13167-576: The most popular fountains in the city. The current version was installed in 1984. The Festival Internacional de Música de Morelia is an annual event that was begun in 1988 by Bernal Jiménez, who had the dream of making Morelia the “ Salzburg of Americas”. The festival consists of more than forty concerts with over 500 artists participating. It has become the largest music festival in Morelia, with private and government sponsors, esp. CONACULTA. Concerts include those by chamber orchestras, choirs, ensambles, trios and soloists such as pianist Joanna MacGregor and

13300-550: The most well-known sites of Teotihuacan , the Pyramids of the Sun and Moon. Further, the shift of political power from the Temple of the Feathered Serpent and its surrounding palace structure to the Avenue of the Dead Complex occurred sometime between CE 250 and 350. Some authors believe that this represents a shift from the centralized, monarchical political system to a more decentralized and bureaucratic organization. Around 300 CE,

13433-578: The name as "place of those who have the road of the gods." This is because the Aztecs believed that the gods created the universe at that site. The name is pronounced [te.oːtiːˈwakaːn] in Nahuatl , with the stress on the syllable wa . By normal Nahuatl orthographic conventions, a written accent mark would not appear in that position. Both this pronunciation and the Spanish pronunciation [te.otiwaˈkan] are used; in Spanish and usually English,

13566-432: The narrative of these places. Archaeologists have also performed oxygen isotope ratio testing and strontium isotope ratio testing to determine, using the bones and the teeth of the skeletons uncovered, whether these skeletons were native to Teotihuacan or were immigrants to the city. The oxygen ratio testing can be used to determine where someone grew up, and the strontium ratio testing can be used to determine where someone

13699-566: The new republican ideas coming out of post-revolution France and the United States. Demonstrations against Spanish rule had been occurring in the town in 1809, culminating in the Conspiracy of 1809. This plot was discovered, with the main conspirators were arrested and sent to other parts of New Spain, which helped to spread republican ideas. One year later, after forming his army in Guanajuato state, Miguel Hidalgo y Costilla arrived and took over

13832-400: The only church built this way during the colonial period. Inside, there are a number of elements that stand out. The baptismal font was made of silver in the 19th century and was used to baptize Mexico's first emperor, Agustín de Iturbide. A three-meter-tall (9.8 ft) monstrance made of pure silver adorns the main altar and is unique in that it can be disassembled and reassembled. Also on

13965-472: The original building was destroyed to build a farmhouse. This is the building that has been restored and turned into a museum in 1964, for the coming bicentennial of Morelos’ birth. The museum contains documents and belongings of Morelos including ones he signed, money he had coined, paintings and a large library. The Museo de la Máscara (Mask Museum) presents two different mask collections, totaling more than 165 examples from cultures in twenty Mexican states. It

14098-411: The origins of the earth and life. The museum also has conference rooms, a library, and a reading room. The Museo del Estado (The State Museum) is dedicated to the state's past and present. It was opened in 1986 and divided into three sections – archeology, history and ethnology of the state. There is also an exhibit of the old Mier Pharmacy with its equipment from 1868. The museum is a mansion dating from

14231-446: The performance of music and military training. These neighborhood centers closely resembled individual compounds, often surrounded by physical barriers separating them from the others. In this way, Teotihuacan developed an internal economic competition that fueled productivity and helped create a social structure of its own that differed from the larger structure. The repeated actions of the craftworkers left their physical mark. Based on

14364-591: The previous census carried out in 2010 when it had a population of 597,511. Almost all of Morelia's notable sites lie in its historic center. This historic center is roughly equivalent to the original layout of the city when it was founded in 1541, and most of this layout has survived intact to the present day. Anticipating growth, this original layout had very wide streets and plazas for the time, with streets systematically arranged to allow for elongation. The streets are systematically laid out, but not rigidly squared, with most having gentle curves designed into them. Most of

14497-411: The school moved also in 1580 and was fused with the already existing Colegio de San Miguel Guayangareo. The school was reformed in the 17th century and its curriculum was redesigned in the 18th to include courses in philosophy, religious law, civil law and other subjects. At the beginning the 19th century, the school became one of New Spain's main centers of learning and academia, producing scholars such as

14630-640: The site (and others, like the Wagner Murals , found in private collections), and hieroglyphic inscriptions made by the Maya describing their encounters with Teotihuacan conquerors. The creation of murals, perhaps tens of thousands of murals, reached its height between 450 and 650. The artistry of the painters was unrivaled in Mesoamerica and has been compared with that of painters in Renaissance Florence, Italy . Scholars originally thought that invaders attacked

14763-539: The skyline of the city, and are the second tallest Baroque towers in Mexico. The cathedral's official name is Cathedral of the Divine Savior of Morelia. Since it was built over the 17th and 18th centuries, elements of Neoclassical , Herreresque, and Baroque architecture can be seen in the building. The facade of the cathedral is mostly decorated in pilasters rather than columns and relieves rather than sculptures. There are more than two hundred pilasters but no columns,

14896-458: The storm god deity, and an anonymous goddess whose hands offer gifts of maize, precious stones, and water. Rulers who may have requested to be immortalized through art are noticeably absent in Teotihuacan artwork. Observed artwork, instead, tends to portray institutionalized offices and deities. It suggests their art glorifies nature and the supernatural and emphasizes egalitarian rather than aristocratic values. Also absent from Teotihuacan artwork

15029-540: The stress falls on the final syllable. The original name of the city is unknown, but it appears in hieroglyphic texts from the Maya region as puh , or "Place of Reeds". This suggests that, in the Maya civilization of the Classic period, Teotihuacan was understood as a Place of Reeds similar to other Postclassic Central Mexican settlements that took the name of Tollan , such as Tula-Hidalgo and Cholula . This naming convention led to much confusion in

15162-541: The summer of 1998 and the lowest temperature of −5.2 °C (22.6 °F) in January 1985. The city of Morelia is the most populous city in the state of Michoacán and the third most important in the Bajío Region, just behind León de Los Aldama and Querétaro City . In the most recent census carried out by Inegi in 2020 the city registered a population of 743,275 inhabitants, an increase of almost 145,000 inhabitants over

15295-522: The title of city and a seal, to prevent the “new city” from becoming the capital of Michoacán. The action also required that the new settlement change its name to Guayangareo. In 1545, Guayangareo gained city status from Charles V with the name of "Valladolid," after the hometown of Antonio de Mendoza. This was part of a power struggle between Antonio de Mendoza and Vasco de Quiroga over the province of Michoacán. During Quiroga's lifetime, he managed to keep political and ecclesiastical power in Pátzcuaro despite

15428-623: The two main hypotheses are not mutually exclusive. Drought leading to famine could have led to incursions from smaller surrounding civilizations as well as internal unrest. As Teotihuacan fell in local prominence, other nearby centers, such as Cholula , Xochicalco , and Cacaxtla , competed to fill the power void. They may have even aligned themselves against Teotihuacan to seize the opportunity to further reduce its influence and power. The art and architecture at these sites emulate Teotihuacan forms but also demonstrate an eclectic mix of motifs and iconography from other parts of Mesoamerica, particularly

15561-414: The upper classes. Because all of these sites showed burning, archeologists concluded that the whole city was burned. Instead, it is now known that the destruction was centered on major civic structures along the Avenue of the Dead. The sculptures inside palatial structures, such as Xalla, were shattered. No traces of foreign invasion are visible at the site. Evidence for population decline beginning around

15694-453: The use of the aqueduct constantly changing, there was an incident that occurred in 1784. The incident was that part of the Morelia aqueduct foundation collapsed, leaving hundreds without access to the water. On October 21, 1785, a document detailed the reconstruction of the aqueduct, and a man named Fray Antonio de San Miguel volunteered to make a plan for the reconstruction of the structure. With Fray Antonio's plans, they completely reconstructed

15827-439: The viceroy's and encomenderos’ objections. Quiroga died in 1565, however, and by 1580, both political and religious authority ( Episcopal see ) had been transferred to the city of Valladolid, moving the College of San Nicolás, which Vasco founded and laying the groundwork for establishing a new cathedral for the province. The 17th century saw growth for Valladolid, with the construction of the cathedral and aqueduct. The cathedral

15960-550: The walls of the first courtyard covered in murals done by Alfredo Zalce in the 1960s. Traslado de las Monjas in the museum of the Casa de la Cultura is also the home of the Instituto Michoacano de Cultura (Michoacan Institute of Culture) and the State Secretary of Culture. It is in the former monastery of Nuestra Señora del Carmen Descalzo, which was established in 1593. The church building was probably finished in 1619,

16093-509: The war cleared the way to Mexico City. On September 27, 1821, the Army of the Three Guarantees triumphantly entered Mexico City , led by Iturbide. The following day Mexico was declared independent . By that time, the Army of the Three Guarantees was composed of 7,616 infantrymen, 7,755 cavalry, and 763 artillery with 68 cannons. This Mexican history article is a stub . You can help Misplaced Pages by expanding it . This Military of Mexico article

16226-433: The wear of teeth, archeologists were able to determine that some bodies worked with fibers with their frontal teeth, insinuating that they were involved with making nets, like those depicted in mural art. Female skeletons provided evidence that they might have sewn or painted for long periods of time, indicative of the headdresses that were created as well as pottery which was fired and painted. Wear on specific joints indicate

16359-509: The world during its epoch. The city covered eight square miles (21 km )  and 80 to 90 percent of the total population of the valley resided in Teotihuacan. Apart from the pyramids, Teotihuacan is also anthropologically significant for its complex, multi-family residential compounds, the Avenue of the Dead , and its vibrant, well-preserved murals . Additionally, Teotihuacan exported fine obsidian tools found throughout Mesoamerica. The city

16492-420: Was a multiethnic city that was broken up into areas of different ethnicities and workers. This neighborhood was important in two ways; the high infant mortality rate and the role of the different ethnicities. The high infant mortality rate was important within the neighborhood, and the city at large, as there are a large number of perinatal skeletons at Teopancazco. This suggests that the population of Teotihuacan

16625-477: Was begun in 1640 (finished in 1744) and the aqueduct in 1657. Both of these structures would later be worked on in the 18th century by Master Architect of Valladolid, Diego Durán . During the 17th century, many of the city's large churches and monasteries were established, such as the monasteries of San Francisco, San Agustin, El Carmen, and La Merced as well as the convents of Las Rosas, Las Monjas and Capuchinas. Churches include La Compañía, San Juan, and La Cruz, but

16758-588: Was born and where they were living when they died. These tests revealed a lot of information, but specifically enabled clear distinction between the people living in the ethnic neighborhoods and those native to Teotihuacan. Army of the Three Guarantees At the end of the Mexican War of Independence , the Army of the Three Guarantees ( Spanish : Ejército Trigarante or Ejército de las Tres Garantías )

16891-487: Was designated a UNESCO World Heritage Site in 1987. It is the most-visited archeological site in Mexico, receiving 4,185,017 visitors in 2017. The name Teōtīhuacān was given by the Nahuatl -speaking Aztecs centuries after the fall of the city around 550 CE. The term has been glossed as "birthplace of the gods", or "place where gods were born", reflecting Nahua creation myths that were said to occur in Teotihuacan. Nahuatl scholar Thelma D. Sullivan interprets

17024-443: Was destined exclusively for bullfights . Nowadays, the ring also hosts concerts, lucha libre , and weddings. The city's aqueduct  [ es ] was first documented in 1549. It was used to transport fresh water to the required destination so that the inhabitants of the city could access it. The water system was made of used wood from canoes in the area to create the base structure during its construction. As years passed with

17157-466: Was moved from there to Valladolid in 1580, the city became the civil, religious, and cultural capital of the territory. In 1660, Bishop Marcos Ramírez del Prado, placed the first stone of the new cathedral, which was designed by Vicenzo Barocco. Of the major churches of the early colonial period, only this and the Mexico City Cathedral do not face west, as was customary. The Cathedral of Michoacán

17290-586: Was placed in the small plaza on the west side of the cathedral and named the Morelos Plaza. The first church on the Cathedral site was built in 1577, which was a modest structure of adobe and wood. Many years later, this structure would be almost completely destroyed by a fire. Originally, the Cathedral of Michoacán was in Pátzcuaro in a church that now is the Basilica of Nuestra Señora de la Salud. When cathedral status

17423-445: Was sustained and grew due to people coming into the city, rather than the population reproducing. The influx of people came from surrounding areas, bringing different ethnicities to the city. Teotihuacan also had two other neighborhoods that prominently depicted this multiethnic city picture. Both neighborhoods contained not only different architecture from the other parts of Teotihuacan but also artifacts and burial practices that began

17556-542: Was the center of a state empire, its influence throughout Mesoamerica is well documented. Evidence of Teotihuacano presence is found at numerous sites in Veracruz and the Maya region . The later Aztecs saw these magnificent ruins and claimed a common ancestry with the Teotihuacanos, modifying and adopting aspects of their culture. The ethnicity of the inhabitants of Teotihuacan is the subject of debate. Possible candidates are

17689-581: Was the name given to the army after the unification of the Spanish troops led by Agustín de Iturbide and the Mexican insurgent troops of Vicente Guerrero , consolidating Mexico's independence from Spain . The decree creating this army appeared in the Plan de Iguala , which stated the three guarantees which it was meant to defend were religion, independence and unity. Mexico was to be a Catholic empire, independent from Spain, and united against its enemies. The Army of

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