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59-421: The Free Meeting House (1821) and Cemetery which are located adjacent to Resurgo Place were designated as a National Historic Site in 1990. The new 31,000 square foot facility, re-opened to the public on August 8, 2014, and includes new galleries, an interactive exhibition focusing on different modes of transportation, an education centre, a gift shop, a research centre and an indoor public area designed to preserve

118-571: A 1946 letter to Alice Johannsen Turham of the McGill University Museums, Harry O. McCurry of the National Gallery of Canada explained: As you know I have always felt that a Canadian Museums Association is essential to the proper development of a Canadian museum service and I hope you feel the same way. I was astonished to hear from one prominent curator, that he thought we ought not to form an association of our own but to link up with

177-608: A January 2013 order of the Ontario Superior Court of Justice . The commission needed additional time to review these documents. The commission held its closing event in Ottawa from May 31 to June 3, 2015, including a ceremony at Rideau Hall with Governor General David Johnston . The mandate of IRSSA required the TRC to gather testimonies from the residential school's survivors. The testimonies were claimed to be necessary in order for

236-606: A blunt catalogue of findings typical of Royal Commissions, providing a long list of mini-studies of various phenomena with scarcely an academic veneer." In March 2017, Lynn Beyak , a Conservative member of the Senate Standing Committee of Aboriginal Peoples, voiced disapproval of the final TRC report, claiming that it had omitted an "abundance of good" that she thought was present in the schools. Her comments were widely criticized, including by Minister of Indigenous and Northern Affairs Carolyn Bennett and leader of

295-741: A continuing improvement in the qualifications and practices of museum professionals. It is a registered charity, and administers the funds of the former Museums Foundation of Canada, a separate charity that wrapped up in 2020. The CMA is governed by an elected Board of Directors and maintains a full-service Secretariat in Ottawa. Since its founding, CMA has had eleven executive directors: CMA publishes its bilingual bimonthly Muse magazine and offers its members services such as advocacy on broad public policy, an insurance program and awards, among other services. The association regularly appears before parliamentary committees on issues of heritage. CMA also hosts Canadian Museums Day on Parliament Hill to celebrate

354-464: A document that was essentially oral history but which was treated upon publication as an unquestionable record of the facts endorsed by the federal government. Everything about the way the commission gathered its testimony was structured to encourage atrocity tales: witnesses testified in public, with audiences that sometimes booed positive statements; boxes of tissues were placed on seats and attendees told their used tissues would be collected and burned in

413-559: A finding would imply a legal responsibility of the Canadian government that would be difficult to prove. As a result, the debate about whether the Canadian government also committed physical and biological genocide against Indigenous populations remains open. The National Centre for Truth and Reconciliation (NCTR) was established at the University of Manitoba in Winnipeg, as an archive to hold

472-515: A mandate of documenting the history and impacts of the residential school system. About 70 percent of the schools were administered, with government funds, by the Catholic Church . As explained in the 2013 Spring Report of the Auditor General of Canada , a key part of the TRC mandate included "creating as complete a historical record as possible of the residential school system and legacy." It

531-506: A member of the Yellowknives Dene First Nation , has argued that the TRC's focus on the residential school system positioned reconciliation as a matter of "overcoming a 'sad chapter' in [Canadian] history," which failed to recognize the ongoing nature and impact of colonialism . For Coulthard, reconciliation being tied solely to the residential school system and actions of the past explains why Prime Minister Stephen Harper

590-565: A multi-city Remembering the Children tour to promote activities of the Truth and Reconciliation Commission. On January 21–22, 2008, the King's University College of Edmonton, Alberta, held an interdisciplinary studies conference on the subject of the Truth and Reconciliation Committee. On June 11 of the same year, Prime Minister Stephen Harper apologized for the role of past governments in administration of

649-407: A platform for reconciliation. The approach by the commission to engage with Indigenous Peoples when and how it is most convenient for non-Indigenous Canadians can be seen as "yet another form of settler colonialism." Because Indigenous "recognition and reconciliation, from a Canadian perspective, [is] focused only on the wrongs of the past, and the situation as it exists today is ignored." Unlike

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708-468: A scathing criticism of it, titled "Truth and Reconciliation report tells a 'skewed and partial story' of residential schools". Hymie Rubenstein, a retired professor of anthropology and Rodney A. Clifton, former residential school employee in the 1960s, co-penned an editorial questioning the truthfulness of the Report. In it, they held that, while the residential school program had been harmful to many students,

767-652: A senior executive with the Workers' Safety and Compensation Commission of the Northwest Territories and Nunavut, and Wilton Littlechild , former Conservative Member of Parliament and Alberta regional chief for the Assembly of First Nations , were appointed to replace commissioners Dumont-Smith and Morley. Sandy White Hawk , a Sicangu Lakota adoptee from the Rosebud Reservation , South Dakota Honorary Witness of

826-610: A “sacred fire”; financial compensation was greater for those who could credibly claim to have suffered abuse, so alleging bad treatment could be the difference between getting $ 25,000 or $ 125,000. In August 2018, the Royal Canadian Geographical Society announced the release of the Indigenous Peoples Atlas of Canada , an encyclopedia with content including information about indigenous lands, languages, communities, treaties, and cultures, and topics such as

885-779: Is a national non-profit organization for the promotion of museums in Canada. It represents Canadian museum professionals both within Canada and internationally. As with most trade associations , it aims to improve the recognition, growth and stability of its constituency. Its staff supports their nearly 2,000 members with conferences, publications, and networking opportunities. CMA members include national museums, non-profit museums, art galleries , science centres, aquariums, archives, sport halls-of-fame, artist-run centres, zoos and historic sites across Canada. They range from large metropolitan galleries to small community museums. All are dedicated to preserving and presenting Canada's cultural heritage to

944-494: The Canadian Broadcasting Corporation (CBC). The government also conducted their own assessment . In 2016 and 2017, historian Ian Mosby evaluated how many of the calls to action had been completed at the one year and two year anniversary marks. In 2016, he concluded that only five calls were complete and three calls were partially complete, leaving 86 calls unmet. In 2017, his evaluation showed that only 7 of

1003-568: The Canadian Indian residential school system , racism, and cultural appropriation . It was created to address the Calls to Action, among them the development of "culturally appropriate curricula" for Aboriginal Canadian students. The Nordic countries of Norway, Sweden, and Finland have established truth and reconciliation commissions to address the colonialization of the Saami people which are modelled on

1062-467: The Department of Indian Affairs . The Missing Children Project is an organization that is dedicated to identifying the children who died during their time at the residential schools. The documentation is done through intensive research as well as analyzing the different conditions the students were facing. In June 2015, the TRC released a summary report of its findings and "94 Calls to Action" to "redress

1121-520: The New Democratic Party Tom Mulcair , though some Conservative senators claimed her opinions were an expression of free speech . The Anglican Church also raised concerns, stating in a release co-signed by bishops Fred Hiltz and Mark MacDonald : "There was nothing good about children going missing and no report being filed. There was nothing good about burying children in unmarked graves far from their ancestral homes." In response,

1180-557: The Ontario Court of Appeal was named to chair the commission. He resigned on October 20, 2008, citing insubordination by the two other commissioners, Claudette Dumont-Smith and Jane Brewin Morley. Laforme said they wanted to focus primarily on uncovering and documenting truth while he wanted to also have an emphasis on reconciliation between aboriginal and non-aboriginal Canadians. In addition: "The two commissioners are unprepared to accept that

1239-700: The Truth and Reconciliation Commission in South Africa , the Canadian commission was not a federal or state-led initiative. It was developed as part of a legal settlement, the Indian Residential School Settlement Agreement , between various residential school survivor groups, the Assembly of First Nations , various Church bodies, and the Government of Canada. As such, the TRC had no powers of subpoena ; no power to offer known perpetrators of abuse

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1298-433: The 94 calls had been completed. At the end of 2020, his evaluation (together with Eva Jewell) is that only 8 calls had been fully implemented. In 2018 the Canadian Broadcasting Corporation established Beyond 94 , a website to track the status of each call to action. As of March 2018, 10 were marked as completed, 15 were in-progress with projects underway, 25 had projects proposed, and 44 were unmet. As of July 29, 2019,

1357-620: The Conservative Party leadership removed Beyak from the Senate committee underscoring that her comments did not align with the views of the party. Conservative Commentator Helen Andrews writing in The American Conservative criticized the process: The Truth and Reconciliation Commission was a major tactical error on Harper’s part. It invited testimony from survivors and then let that testimony stand unquestioned...this resulted in

1416-594: The Department of Canadian Heritage granted the CMA $ 680,948 to produce a report and recommendations on the implementation of UNDRIP within Canadian museums. The CMA published its report, Moved to Action: Activating UNDRIP in Canadian Museums , in 2022. The CMA is a federally incorporated nonprofit association which advances public museum services in Canada, promotes the welfare and a better administration of museums and fosters

1475-586: The Secretary of State on 10 September 1947. Founding members and their institutions (at the time): In addition to the above, eight more observers were present at the founding event and are recognized as founding members (as opposed to delegates). The 1988 controversy surrounding The Spirit Sings exhibition at the Glenbow Museum led to the creation of a task force to assess and address issues of Indigenous involvement in museums, access to museum collections and

1534-410: The TRC concentrated its efforts largely on 'psychological' healing through the gathering and airing of stories; however, it lacked significant institutional change, particularly change to the kinds of government institutions involved in residential schools and other forms of colonial domination. Another criticism of the commission is that reconciliation is introduced "on terms still largely dictated by

1593-504: The Truth and Reconciliation Commission on Residential Schools in Canada. The TRC contributed to not only educating the public about the reality of the residential schools, but also led to creating organizations such as the Missing Children Project . Over the course of the residential schools, thousands of children died as a result of diseases, suicide, malnutrition, etc. In 1917, the death rates stopped from being documented by

1652-655: The U.S.A. I am all for most cordial cooperation with the American Museums Association in every way but we need an organization of our own to deal with problems which are particularly Canadian. A small group of representatives from 13 museums met in Quebec City, QC, during the 42nd Annual Meeting of the American Association of Museums (now the American Alliance of Museums). It was granted a charter by

1711-487: The act of restoring a once harmonious relationship. The commission came under criticism for using the term in their name, however, as it implies that there was once a harmonious relationship between settlers and Indigenous Peoples that is being restored, while that relationship may never have existed in Canada. The use of reconciliation thereby perpetuates such myth by continuing to deny "the existence of pre-contact Aboriginal sovereignty." Justice Harry S. Laforme of

1770-551: The calls to action were focused on creating better relations between the federal and provincial governments of Canada and Indigenous nations, with an emphasis on creating a reconciled relationship. The proposed actions are identified in the following sub-categories: The degree of implementation has been assessed differently by observers. Two of the most prominent asessements are conducted by the Yellowhead Institute at Ryerson University (now Toronto Metropolitan University ) and

1829-560: The commission and testimonies collected from residential school survivors during TRC events. The final report summarized the work of the TRC and included the following sections: The report noted that an estimated 150,000 children attended residential schools during its 120-year history and an estimated 3200 of those children died in the residential schools. From the 70,000 former IRS students still alive, there were 31,970 sexual or serious sexual assault cases resolved by Independent Assessment Process, and 5,995 claims were still in progress as of

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1888-458: The commission had shown "indifference to robust evidence gathering, comparative or contextual data, and cause-effect relationships," which resulted in the commission's report telling "a skewed and partial story". According to Rubenstein and Clifton, the Truth and Reconciliation Report did not compare its findings with rates and causes of mortality among Aboriginal and non-Aboriginal children attending public schools. Rubenstein and Clifton noted that

1947-431: The commission was "yet another very expensive prise de conscience designed to keep the light on a painful aspect of the Canadian experience", and that the volumes on residential schools "barely pretends to be an academic document." He went on to claim that "The study makes no attempt to put things in perspective, to show how practices evolved or to compare the Canadian experience with that of other countries. It is, rather,

2006-799: The contributions of museums to society. Since 1996, the association administers for the Department of Canadian Heritage the Young Canada Works program which provides funds for the hiring of summer students and interns in museums in order for them to obtain experience in the heritage field. It also offers large national conferences each year in various locations across Canada (Ottawa 2017 and Vancouver 2018) as well as specialized conferences on museum issues, such as Museum Traveling Exhibitions, Deaccessioning Standards, Art and Law symposium, Museum Enterprises Conference, Future of Exhibition Design Symposium, etc. The CMA has both formal and informal partnerships with organizations relating to arts and heritage across

2065-705: The country. Formal partnerships, including administrative support, include ICOM Canada , Canadian Art Museum Directors Organization and the Canadian Federation of Friends of Museums. Informal partnerships include the Provincial and Territorial Museum Associations across Canada. 45°24′57″N 75°41′29″W  /  45.41583°N 75.69139°W  / 45.41583; -75.69139 Truth and Reconciliation Commission (Canada) The Truth and Reconciliation Commission of Canada ( TRC ; French : Commission de vérité et réconciliation du Canada [ CVR ])

2124-506: The country. The TRC emphasizes that it has a priority of displaying the impacts of the residential schools to the Canadians who have been kept in the dark from these matters. In June 2015, the TRC released an executive summary of its findings along with 94 "calls to action" regarding reconciliation between Canadians and Indigenous Peoples. The commission officially concluded in December 2015 with

2183-429: The interpretation of artifacts and human remains. In 1992, CMA, in partnership with the Assembly of First Nations , published the report Turning The Page with recommendations on repatriation of human remains and sacred objects to indigenous communities. In 2015, CMA was named in Calls to Action 67 and 68 of the Truth and Reconciliation Commission to undertake special roles in the reconciliation process. In 2018,

2242-451: The legacy of residential schools and advance the process of Canadian reconciliation." The calls to action were divided into two categories: "Legacy" and "Reconciliation." The Legacy section of the calls to action focused on redressing the harms resulting from the Indian residential schools (IRS), the proposed actions are identified in the following sub-categories: The Reconciliation section of

2301-425: The mandate to create a historical record of the legacy and impacts of the residential schools. The historical record was also important in educating the public on "the truth of what happened" in Canada. The records of the testimonies and documents of the residential schools are open to the public in a National Research Centre. Between 2008 and 2014 the TRC gathered what is estimated to be around 7000 testimonies from

2360-578: The mandated aspects of the Indian Residential Schools Settlement Agreement (IRSSA). As part of the negotiated IRSSA, a $ 60 million budget over five years was established for the work of the TRC to take place. A one-year extension was granted in January 2014 to allow for the completion of the TRC's mandate, extending the conclusion of the commission to June 2015. The commission was founded as an arms-length organization with

2419-531: The possibility of amnesty in exchange for honest testimony about any abuses that may have been committed. Further, the commission could not explicitly "name names" or accuse individuals; perpetrators held accountable via the commission. Therefore, the Canadian commission heard primarily from former students. The same week the Final Report was released, two retired professors from the University of Manitoba published

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2478-515: The public testimonies, survivors detailed their experiences surrounding the residential schools. These regularly consisted of memories of being stripped of their language and culture as well as experiences of abuse, sexual assault and malnutrition. The Canadian Truth and Reconciliation Commission (TRC) was named in a similar fashion to the commissions by the same name in Chile in 1990 and South Africa in 1996 . In this context, reconciliation refers to

2537-567: The public. In 1932, British Museums Association President Sir Henry Miers visited museums in Canada and found them "in a deplorable state and far behind those of the United States and most European countries." According to notes later left in CMA bylaws, the intention had been to form an association in the 1930s, but this was delayed because of the Second World War. Following the war, the idea for an association began to gain popularity. In

2596-499: The publication of a multi-volume final report that concluded the school system amounted to cultural genocide . The National Centre for Truth and Reconciliation , which opened at the University of Manitoba in November 2015, is an archival repository home to the research, documents, and testimony collected during the course of the TRC's operation. The TRC was established in June 2008 as one of

2655-592: The railway and aviation have played a major role in the development of Moncton as a city and as a commercial centre since the early 19th century. The Museum is affiliated with: CMA , CHIN , AMNB, and Virtual Museum of Canada . 46°05′38″N 64°46′29″W  /  46.0940°N 64.7747°W  / 46.0940; -64.7747 This article related to a museum in Canada is a stub . You can help Misplaced Pages by expanding it . Canadian Museums Association The Canadian Museums Association ( CMA ; French : Association des musées canadiens , AMC ),

2714-428: The report also failed to consider Indian residential schools were typically located in rural areas far from hospitals, making treatment more difficult to acquire. They describe it as "bad research". In an essay defending John A. Macdonald from the claim of having committed genocide, Patrice Dutil, a professor of politics and public administration at Ryerson University (now Toronto Metropolitan University), claimed that

2773-433: The report's release. The TRC concluded that the removal of children from the influence of their own culture with the intent of assimilating them into the dominant Canadian culture amounted to cultural genocide . The ambiguity of the TRC's phrasing allowed for the interpretation that physical and biological genocide also occurred. The TRC was not authorized to conclude that physical and biological genocide occurred, as such

2832-451: The research, documents, and testimony collected by the TRC during its operation. The NCTR opened to the public in November 2015 and holds more than five million documents relating to the legacy of residential schools in Canada. A number of critiques about the TRC have been put forward by both Indigenous and non-Indigenous writers, ranging from its scope and motivating framework to its methodology and conclusions. Professor Glen Coulthard ,

2891-467: The residential schools. Later, in 2017, Prime Minister Justin Trudeau also vocalized an apology to those who were victims of the residential schools. The commission's mandate was originally scheduled to end in 2014, with a final event in Ottawa. However, it was extended to 2015 as numerous records related to residential schools were provided to the commission in 2014 by Library and Archives Canada following

2950-457: The sandstone façade of the former City Hall (1916). Hands on interactive programming will be available to the public as well as special events and programs. Travelling exhibits complement Resurgo Place's programming. The new complex also houses collections, photographs and archives related to the history of Moncton. The Heritage Collection focuses on Moncton's rich history including displays devoted to Moncton's transportation history. Shipbuilding,

3009-497: The school system. The mandate of the TRC included hosting seven national reconciliation events, collecting all relevant archival documents relating to the residential schools from church and government bodies, collecting statements from survivors, and overseeing a commemoration fund to support community reconciliation events. The TRC's mandate emphasized preserving and exposing the true history of residential schools. In March 2008, Indigenous leaders and church officials embarked on

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3068-446: The site has been updated to mark 10 calls to action completed, 21 in-progress with projects underway, 37 in-progress with projects proposed, and 26 "not yet started." As of June 22, 2021 , the CBC has marked the following 13 calls to action as "complete": In December 2015, the TRC released its final report. The report was based on primary and secondary source research undertaken by

3127-418: The state," rather than allowing a grassroots movement to gain traction or forms of 'moral protest' to develop. Because it was the government that initiated the process of reconciliation and set the terms of it, some critics argued that the colonial power is dictating the terms of their colonial subjects' healing, and "[imposing] a time limit on 'healing'", in order to move past; it makes it less effective as

3186-408: The structure of the commission requires that the commission's course is to be charted and its objectives are to be shaped ultimately through the authority and leadership of its chair." Although Dumont-Smith and Morley denied the charge and initially stayed on, both resigned in January 2009. On June 10, 2009, Murray Sinclair was appointed to replace Laforme as chairperson of the TRC. Marie Wilson ,

3245-401: The survivors, most from those who had attended the schools after the 1940s. The testimonies were gathered in both public and private settings, such as community hearings, sharing circles, Commissioners Sharing Panels, etc. The Commissioners Panels often brought large audiences, drawing hundreds of audience members and reporters with testimonies regularly being recorded and posted online. During

3304-447: The way the TRC historicizes the events of colonialism and fails to emphasize that uneven Indigenous-non-Indigenous relationships are perpetual and ongoing. Historicizing is further evident in the TRC's 'Principles of Reconciliation' where reconciliation is framed as grappling with harms of the past. This wrongly implies that colonialism is not ongoing and is not a continuing part of current government policy. Because of this historicizing,

3363-513: Was a truth and reconciliation commission active in Canada from 2008 to 2015, organized by the parties of the Indian Residential Schools Settlement Agreement . The commission was officially established on June 1, 2008, with the purpose of documenting the history and lasting impacts of the Canadian Indian residential school system on Indigenous students and their families. It provided residential school survivors an opportunity to share their experiences during public and private meetings held across

3422-492: Was able to apologize for the system in 2008 and, a year later, claim that there is no history of colonialism in Canada. Professors Brian Rice, a member of the Mohawk Nation , and Anna Snyder agree with Coulthard's critique of the focus on residential schools as the singular issue to reconcile noting that the schools were only "one aspect of a larger project to absorb or assimilate Aboriginal people". Many writers have observed

3481-410: Was also tasked with preserving collected records documenting the residential school system and those created over the course of the commission's work for future management at a national research centre. While undertaking this task the TRC spent six years travelling to different parts of Canada to hear the testimony of more than 6,500 witnesses including residential school survivors and others impacted by

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