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Mon State

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Burmese ( Burmese : မြန်မာဘာသာ ; MLCTS : Mranma bhasa ; pronounced [mjəmà bàθà] ) is a Sino-Tibetan language spoken in Myanmar , where it is the official language , lingua franca, and the native language of the Bamar , the country's principal ethnic group. Burmese is also spoken by the indigenous tribes in Chittagong Hill Tracts ( Rangamati , Bandarban , Khagrachari , Cox's Bazar ) in Bangladesh, and in Mizoram state in India. The Constitution of Myanmar officially refers to it as the Myanmar language in English, though most English speakers continue to refer to the language as Burmese , after Burma —a name with co-official status that had historically been predominantly used for the country. Burmese is the most widely-spoken language in the country, where it serves as the lingua franca . In 2007, it was spoken as a first language by 33 million. Burmese is spoken as a second language by another 10 million people, including ethnic minorities in Myanmar like the Mon and also by those in neighboring countries. In 2022, the Burmese-speaking population was 38.8 million.

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69-572: Mon State ( Burmese : မွန်ပြည်နယ် , pronounced [mʊ̀ɴ pjìnɛ̀] ; Mon : တွဵုရးဍုင်မန် ) is an administrative division of Myanmar . It lies between Kayin State to the east, the Andaman Sea to the west, Bago Region to the north and Tanintharyi Region to the south, also having a short border with Thailand 's Kanchanaburi Province at its south-eastern tip. The land area is 12,155 km (4,693 sq mi). The Dawna Range , running along

138-640: A Brahmic script , either the Kadamba or Pallava alphabets. Burmese belongs to the Southern Burmish branch of the Sino-Tibetan languages , of which Burmese is the most widely spoken of the non- Sinitic languages. Burmese was the fifth of the Sino-Tibetan languages to develop a writing system, after Classical Chinese , Pyu , Old Tibetan and Tangut . The majority of Burmese speakers, who live throughout

207-560: A pitch-register language like Shanghainese . There are four contrastive tones in Burmese. In the following table, the tones are shown marked on the vowel /a/ as an example. For example, the following words are distinguished from each other only on the basis of tone: In syllables ending with /ɰ̃/ , the checked tone is excluded: In spoken Burmese, some linguists classify two real tones (there are four nominal tones transcribed in written Burmese), "high" (applied to words that terminate with

276-436: A Light Infantry Division (44th). Major districts are divided for example, Mawlamyine, Thaton, and Ye districts. At present, army infantries are densely placed in the former neutral territory of Ye district for future plans. Ye has become the major city for Southern Mon State with Sector Operation Command of Air Defense, and Military Operations Command 19 based headquarters. Mon State consists of two districts: The following

345-860: A civil war. Mon separatists formed the Mon Peoples Front , which was later superseded by the New Mon State Party (NMSP) in 1962. Since 1949, the eastern hills of the state (as well as portions of Thaninthaya Division) have been under control of the NMSP and its military arm, the Mon National Liberation Front (MNLF). In addition to fighting the central government, the MNLF has fought the Karen people over control of lucrative border crossings into Thailand . In 1974, partially to assuage Mon separatist demands,

414-552: A common set of tones, consonant clusters, and written script. However, several Burmese dialects differ substantially from standard Burmese with respect to vocabulary, lexical particles, and rhymes. Spoken Burmese is remarkably uniform among Burmese speakers, particularly those living in the Irrawaddy valley, all of whom use variants of Standard Burmese. The standard dialect of Burmese (the Mandalay - Yangon dialect continuum ) comes from

483-1018: A community distinct and separate from other social groups. On the other hand, the MGTOW movement is sometimes considered a male-gender separatism, as at the center of this ideology is the notion of male separatism where men should not be a part of a feminist-biased society. Some fringe elements even propose a utopical no-women state. Some examples include: Some separatist groups seek to separate from others along racial lines. They oppose interracial marriage and integration with other races and seek separate schools, businesses, churches and other institutions, and often separate societies, territories, countries, and governments: Religious separatist groups and sects want to withdraw from some larger religious groups and/or believe they should interact primarily with coreligionists: How far separatist demands will go toward full independence, and whether groups pursue constitutional and nonviolent action or armed violence, depend on

552-543: A lesser extent, Burmese has also imported words from Sanskrit (religion), Hindi (food, administration, and shipping), and Chinese (games and food). Burmese has also imported a handful of words from other European languages such as Portuguese . Here is a sample of loan words found in Burmese: Since the end of British rule, the Burmese government has attempted to limit usage of Western loans (especially from English) by coining new words ( neologisms ). For instance, for

621-619: A lot as it has excellent transportation with the capital Yangon. Transportation routes include Train, Bus, Sea line and Airlines. The newly opened Mawlamyine Bridge gives quick access from southern Ye to North Bago and Yangon by a day journey. Three Pagoda Pass is an alternative route which communicates Mon state with neighbour Kanchanaburi province of Thailand. According to the Mon State Directorate of Investment and Company, foreign direct investment from 1994 to 2016 in Mon State

690-445: A major factory (Burmese, Ka-Sa-La) of rubber products run by Ministry of Industry (1). Forests cover approximately half of the area and timber production is one of the major contributors to the economy. Minerals extracted from the area include salt , antimony , and granite . Natural resources such as forest products, and onshore and offshore mineral resources, are exploited only by top Myanmar military leaders and foreign companies. At

759-659: A monk]", Lower Burmese speakers use [sʰʊ́ɰ̃] instead of [sʰwáɰ̃] , which is the pronunciation used in Upper Burma. The standard dialect is represented by the Yangon dialect because of the modern city's media influence and economic clout. In the past, the Mandalay dialect represented standard Burmese. The most noticeable feature of the Mandalay dialect is its use of the first person pronoun ကျွန်တော် , kya.nau [tɕənɔ̀] by both men and women, whereas in Yangon,

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828-466: A stop or check, high-rising pitch) and "ordinary" (unchecked and non-glottal words, with falling or lower pitch), with those tones encompassing a variety of pitches. The "ordinary" tone consists of a range of pitches. Linguist L. F. Taylor concluded that "conversational rhythm and euphonic intonation possess importance" not found in related tonal languages and that "its tonal system is now in an advanced state of decay." The syllable structure of Burmese

897-586: Is 190 inches (4.8 m) and in Thaton is 217 inches (5.5 m). Rain is especially heavy in July and August. Mon State has a cultivated area of nearly 4,500,000 acres (1,800,000 ha), mostly under rice . The major secondary crop is rubber . Orchards and rubber plantations are found in the mountainous areas while Coastal fishing and related industries such as production of dried fish, fish sauce and agar-agar are in southern part, Ye district. Production of Betel nut

966-465: Is C(G)V((V)C), which is to say the onset consists of a consonant optionally followed by a glide , and the rime consists of a monophthong alone, a monophthong with a consonant, or a diphthong with a consonant. The only consonants that can stand in the coda are /ʔ/ and /ɰ̃/ . Some representative words are: Separatist Separatism is the advocacy of cultural, ethnic, tribal, religious, racial, regional, governmental, or gender separation from

1035-565: Is a large number of ethnic Bamar , as well as members of the Kayin and Pa-O ethnic groups and a small, dwindling Anglo-Burmese community. Many are isolated and many do not understand or speak Burmese . There is a Thai Community in Kyaikkami . The majority of people are Buddhist . Religion in Mon (2014) According to the 2014 Myanmar Census , Buddhists make up 92.6% of Mon State’s population, forming

1104-460: Is a summary of the public health system in the state, in the fiscal year 2002–2003. Burmese language Burmese is a tonal , pitch-register , and syllable-timed language , largely monosyllabic and agglutinative with a subject–object–verb word order. It is a member of the Lolo-Burmese grouping of the Sino-Tibetan language family . The Burmese alphabet is ultimately descended from

1173-642: Is a summary of the public school system in the state in the academic year 2002–2003. Almost all institutions of higher education in the state are located in Mawlamyine. Mawlamyine University is the main university and the largest university in the state. The general state of health care in Myanmar is poor. Although health care is nominally free, in reality, patients have to pay for medicine and treatment, even in public clinics and hospitals. Public hospitals have limited number of basic facilities and equipment. The following

1242-529: Is also a sustaining business of Mon state, as the Mon peasants preserved their heredity land onwards along with the government regulations, however, there are some many parts of uncultivated crude land in the area closed to neighbour Karen state . Moreover, modern business development includes growing of cashew trees (acajoú, in Portuguese), from which they collect the cashew nut for market elsewhere. Other industries include paper, sugar, rubber tires. Thaton has

1311-946: Is not the same as government-enforced segregation. There is some academic debate about this definition, and in particular how it relates to secessionism , as has been discussed online. Separatist groups practice a form of identity politics , or political activity and theorizing founded in the shared experiences of the group's members. Such groups believe attempts at integration with dominant groups compromise their identity and ability to pursue greater self-determination . However, economic and political factors usually are critical in creating strong separatist movements as opposed to less ambitious identity movements. Groups may have one or more motivations for separation, including: Ethnic separatism can be based on cultural, linguistic as well as religious or racial differences. Ethnic separatist movements were relevant since they represented historical delineations between states , or in recent times, were

1380-442: Is pronounced [mõ̀ũndã́ĩ] . The vowels of Burmese are: The monophthongs /e/ , /o/ , /ə/ , /ɛ/ and /ɔ/ occur only in open syllables (those without a syllable coda ); the diphthongs /ei/ , /ou/ , /ai/ and /au/ occur only in closed syllables (those with a syllable coda). /ə/ only occurs in a minor syllable , and is the only vowel that is permitted in a minor syllable (see below). The close vowels /i/ and /u/ and

1449-580: Is the value of the four native final nasals: ⟨မ်⟩ /m/ , ⟨န်⟩ /n/ , ⟨ဉ်⟩ /ɲ/ , ⟨င်⟩ /ŋ/ , as well as the retroflex ⟨ဏ⟩ /ɳ/ (used in Pali loans) and nasalisation mark anusvara demonstrated here above ka (က → ကံ) which most often stands in for a homorganic nasal word medially as in တံခါး tankhá 'door', and တံတား tantá 'bridge', or else replaces final -m ⟨မ်⟩ in both Pali and native vocabulary, especially after

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1518-635: Is the word "moon", which can be လ la̰ (native Tibeto-Burman), စန္ဒာ/စန်း [sàndà]/[sã́] (derivatives of Pali canda 'moon'), or သော်တာ [t̪ɔ̀ dà] (Sanskrit). The consonants of Burmese are as follows: According to Jenny & San San Hnin Tun (2016 :15), contrary to their use of symbols θ and ð, consonants of သ are dental stops ( /t̪, d̪/ ), rather than fricatives ( /θ, ð/ ) or affricates. These phonemes, alongside /sʰ/ , are prone to merger with /t, d, s/ . An alveolar /ɹ/ can occur as an alternate of /j/ in some loanwords. The final nasal /ɰ̃/

1587-486: The [ ɹ ] sound, which has become [ j ] in standard Burmese. Moreover, Arakanese features a variety of vowel differences, including the merger of the ဧ [e] and ဣ [i] vowels. Hence, a word like "blood" သွေး is pronounced [θw é ] in standard Burmese and [θw í ] in Arakanese. The Burmese language's early forms include Old Burmese and Middle Burmese . Old Burmese dates from

1656-569: The /l/ medial, which is otherwise only found in Old Burmese inscriptions. They also often reduce the intensity of the glottal stop . Beik has 250,000 speakers while Tavoyan has 400,000. The grammatical constructs of Burmese dialects in Southern Myanmar show greater Mon influence than Standard Burmese. The most pronounced feature of the Arakanese language of Rakhine State is its retention of

1725-518: The Burmese alphabet began employing cursive-style circular letters typically used in palm-leaf manuscripts , as opposed to the traditional square block-form letters used in earlier periods. The orthographic conventions used in written Burmese today can largely be traced back to Middle Burmese. Modern Burmese emerged in the mid-18th century. By this time, male literacy in Burma stood at nearly 50%, which enabled

1794-602: The English language in the colonial educational system, especially in higher education. In the 1930s, the Burmese language saw a linguistic revival, precipitated by the establishment of an independent University of Rangoon in 1920 and the inception of a Burmese language major at the university by Pe Maung Tin , modeled on Anglo Saxon language studies at the University of Oxford. Student protests in December of that year, triggered by

1863-629: The Irrawaddy River Valley, use a number of largely similar dialects, while a minority speak non-standard dialects found in the peripheral areas of the country. These dialects include: Arakanese in Rakhine State and Marma in Bangladesh are also sometimes considered dialects of Burmese and sometimes as separate languages. Despite vocabulary and pronunciation differences, there is mutual intelligibility among Burmese dialects, as they share

1932-714: The Mon people , who until recently formed the majority in Lower Burma . Most Mon loanwords are so well assimilated that they are not distinguished as loanwords, as Burmese and Mon were used interchangeably for several centuries in pre-colonial Burma. Mon loans are often related to flora, fauna, administration, textiles, foods, boats, crafts, architecture, and music. As a natural consequence of British rule in Burma , English has been another major source of vocabulary, especially with regard to technology, measurements, and modern institutions. English loanwords tend to take one of three forms: To

2001-522: The Myanma Salonpaung Thatpon Kyan ( မြန်မာ စာလုံးပေါင်း သတ်ပုံ ကျမ်း ), was compiled in 1978 by the commission. Burmese is a diglossic language with two distinguishable registers (or diglossic varieties ): The literary form of Burmese retains archaic and conservative grammatical structures and modifiers (including affixes and pronouns) no longer used in the colloquial form. Literary Burmese, which has not changed significantly since

2070-605: The Pyu language . These indirect borrowings can be traced back to orthographic idiosyncrasies in these loanwords, such as the Burmese word "to worship", which is spelt ပူဇော် ( pūjo ) instead of ပူဇာ ( pūjā ), as would be expected by the original Pali orthography. The transition to Middle Burmese occurred in the 16th century. The transition to Middle Burmese included phonological changes (e.g. mergers of sound pairs that were distinct in Old Burmese) as well as accompanying changes in

2139-527: The Thudhamma Nikaya (79.8%), followed by Shwegyin Nikaya (14.9%), with the remainder of monks belonging to other small monastic orders . 3,550 thilashin were registered in Mon State, comprising 5.9% of Myanmar’s total thilashin community. Bordering Bago Division in the south of Sittaung River Mouth, Kayin State in the east, Thailand and Taninthayi Division in the south and Andaman Sea and Gulf of Mottama in

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2208-413: The 11th to the 16th century ( Pagan to Ava dynasties); Middle Burmese from the 16th to the 18th century ( Toungoo to early Konbaung dynasties); modern Burmese from the mid-18th century to the present. Word order , grammatical structure, and vocabulary have remained markedly stable well into Modern Burmese, with the exception of lexical content (e.g., function words ). The earliest attested form of

2277-457: The 13th century, is the register of Burmese taught in schools. In most cases, the corresponding affixes in the literary and spoken forms are totally unrelated to each other. Examples of this phenomenon include the following lexical terms: Historically the literary register was preferred for written Burmese on the grounds that "the spoken style lacks gravity, authority, dignity". In the mid-1960s, some Burmese writers spearheaded efforts to abandon

2346-410: The 19th century, in addition to concomitant economic and political instability in Upper Burma (e.g., increased tax burdens from the Burmese crown, British rice production incentives, etc.) also accelerated the migration of Burmese speakers from Upper Burma into Lower Burma. British rule in Burma eroded the strategic and economic importance of the Burmese language; Burmese was effectively subordinated to

2415-521: The British in the lead-up to the independence of Burma in 1948. The 1948 Constitution of Burma prescribed Burmese as the official language of the newly independent nation. The Burma Translation Society and Rangoon University's Department of Translation and Publication were established in 1947 and 1948, respectively, with the joint goal of modernizing the Burmese language in order to replace English across all disciplines. Anti-colonial sentiment throughout

2484-480: The British in the war, in return for promises of their own leadership after the defeat of Burma. Hundreds of thousands of Mons who had migrated into Siam returned to their homeland when it came under British rule. However, British promises to restore the Mon Kingdom were never fulfilled. During colonial times, Moulmein had a substantial Anglo-Burmese population; an area of the city was known as 'Little England' due to

2553-552: The Buddhist clergy (monks) from the laity ( householders ), especially when speaking to or about bhikkhus (monks). The following are examples of varying vocabulary used for Buddhist clergy and for laity: Burmese primarily has a monosyllabic received Sino-Tibetan vocabulary. Nonetheless, many words, especially loanwords from Indo-European languages like English, are polysyllabic, and others, from Mon, an Austroasiatic language, are sesquisyllabic . Burmese loanwords are overwhelmingly in

2622-610: The Burmese language into Lower Burma also coincided with the emergence of Modern Burmese. As late as the mid-1700s, Mon , an Austroasiatic language, was the principal language of Lower Burma, employed by the Mon people who inhabited the region. Lower Burma's shift from Mon to Burmese was accelerated by the Burmese-speaking Konbaung Dynasty 's victory over the Mon-speaking Restored Hanthawaddy Kingdom in 1757. By 1830, an estimated 90% of

2691-462: The Burmese language is called Old Burmese , dating to the 11th and 12th century stone inscriptions of Pagan . The earliest evidence of the Burmese alphabet is dated to 1035, while a casting made in the 18th century of an old stone inscription points to 984. Owing to the linguistic prestige of Old Pyu in the Pagan Kingdom era, Old Burmese borrowed a substantial corpus of vocabulary from Pali via

2760-490: The Irrawaddy River valley. Regional differences between speakers from Upper Burma (e.g., Mandalay dialect), called anya tha ( အညာသား ) and speakers from Lower Burma (e.g., Yangon dialect), called auk tha ( အောက်သား ), largely occur in vocabulary choice, not in pronunciation. Minor lexical and pronunciation differences exist throughout the Irrawaddy River valley. For instance, for the term ဆွမ်း , "food offering [to

2829-564: The Mon was Dvaravati which prospered until around 1024 AD when their capital was ruled by the Khmer Empire and most of the inhabitants fled west to present-day Myanmar and eventually founded new kingdoms. These, too, eventually came under pressure from new ethnic groups arriving from the north. Lower Burma , including what is now Mon State, was conquered by Great Britain in 1824 after the First Anglo-Burmese War . The Mon assisted

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2898-414: The Mon's written records have been destroyed through wars. The Mons blended Indian and Mon cultures in a hybrid of the civilisations. By 825 they had firmly established themselves in southern and southeastern Myanmar and founded the cities of Bago (Pegu) and Thaton . By the mid-9th century, they had come to dominate all of southern Myanmar. The first recorded kingdom that can undisputedly be attributed to

2967-476: The OB vowel *u e.g. ငံ ngam 'salty', သုံး thóum ('three; use'), and ဆုံး sóum 'end'. It does not, however, apply to ⟨ည်⟩ which is never realised as a nasal, but rather as an open front vowel [iː] [eː] or [ɛː] . The final nasal is usually realised as nasalisation of the vowel. It may also allophonically appear as a homorganic nasal before stops. For example, in /mòʊɰ̃dáɪɰ̃/ ('storm'), which

3036-586: The West, Mon state is situated between latitudes 14°52′ north and 17°32′ north and longitudes 96°51′ east and 98°13′ east. Mon State has a tropical climate. It has temperate weather as it is located in the low latitude zone and near the sea. The state has only slight changes in temperature. The average temperature of Mawlamyine in January is 78 °F (26 °C) and in April is 85 °F (29 °C). Annual rainfall in Mawlamyine

3105-491: The adoption of neologisms. An example is the word "university", formerly ယူနီဗာစတီ [jùnìbàsətì] , from English university , now တက္ကသိုလ် [tɛʔkət̪ò] , a Pali-derived neologism recently created by the Burmese government and derived from the Pali spelling of Taxila ( တက္ကသီလ Takkasīla ), an ancient university town in modern-day Pakistan. Some words in Burmese may have many synonyms, each having certain usages, such as formal, literary, colloquial, and poetic. One example

3174-639: The cause of conflicts between peoples in Europe, Africa and Asia with different ethnic/linguistic origins. The relationship between gender and separatism is complex. Feminist separatism is women's choosing to separate from ostensibly male-defined, male-dominated institutions, relationships, roles and activities. Lesbian separatism advocates lesbianism as the logical result of feminism. Some separatist feminists and lesbian separatists have chosen to live apart in intentional community , cooperatives , and on land trusts . Queer nationalism (or "Gay separatism") seeks

3243-525: The close portions of the diphthongs are somewhat mid-centralized ( [ɪ, ʊ] ) in closed syllables, i.e. before /ɰ̃/ and /ʔ/ . Thus နှစ် /n̥iʔ/ ('two') is phonetically [n̥ɪʔ] and ကြောင် /tɕàũ/ ('cat') is phonetically [tɕàʊ̃] . Burmese is a tonal language , which means phonemic contrasts can be made on the basis of the tone of a vowel. In Burmese, these contrasts involve not only pitch , but also phonation , intensity (loudness), duration, and vowel quality. However, some linguists consider Burmese

3312-593: The country. These varieties include the Yaw , Palaw, Myeik (Merguese), Tavoyan and Intha dialects . Despite substantial vocabulary and pronunciation differences, there is mutual intelligibility among most Burmese dialects. Below is a summary of lexical similarity between major Burmese dialects: Dialects in Tanintharyi Region , including Palaw, Merguese, and Tavoyan, are especially conservative in comparison to Standard Burmese. The Tavoyan and Intha dialects have preserved

3381-647: The early post-independence era led to a reactionary switch from English to Burmese as the national medium of education, a process that was accelerated by the Burmese Way to Socialism . In August 1963, the socialist Union Revolutionary Government established the Literary and Translation Commission (the immediate precursor of the Myanmar Language Commission ) to standardize Burmese spelling, diction, composition, and terminology. The latest spelling authority, named

3450-601: The eastern side of the state in a NNW–SSE direction, forms a natural border with Kayin State. Mon State includes some small islands, such as Kalegauk , Wa Kyun and Kyungyi Island , along its 566 km (352 mi) of coastline. The state's capital is Mawlamyine . Mon tradition holds that the Suwarnabhumi mentioned in the Edicts of Ashoka and the Dîpavamsa was their first kingdom (pronounced Suvanna Bhoum), founded around

3519-598: The form of nouns . Historically, Pali , the liturgical language of Theravada Buddhism , had a profound influence on Burmese vocabulary. Burmese has readily adopted words of Pali origin; this may be due to phonotactic similarities between the two languages, alongside the fact that the script used for Burmese can be used to reproduce Pali spellings with complete accuracy. Pali loanwords are often related to religion, government, arts, and science. Burmese loanwords from Pali primarily take four forms: Burmese has also adapted numerous words from Mon, traditionally spoken by

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3588-515: The introduction of English into matriculation examinations , fueled growing demand for Burmese to become the medium of education in British Burma; a short-lived but symbolic parallel system of "national schools" that taught in Burmese, was subsequently launched. The role and prominence of the Burmese language in public life and institutions was championed by Burmese nationalists, intertwined with their demands for greater autonomy and independence from

3657-496: The large Anglo-Burmese community. Nowadays this community has dwindled to a handful of families as most have left for the UK or Australia. In 1947, the Mon sought self-determination from the yet unformed Union of Burma . Burmese Prime Minister U Nu refused, saying that no separate national rights for the Mon should be contemplated. The Burmese army moved into areas claimed by the Mon nationalists and imposed rule by force which resulted in

3726-406: The larger group. As with secession , separatism conventionally refers to full political separation. Groups simply seeking greater autonomy are usually not considered separatists. Some discourse settings equate separatism with religious segregation , racial segregation , or sex segregation , while other discourse settings take the broader view that separation by choice may serve useful purposes and

3795-652: The largest religious community there. Minority religious communities include Christians (0.5%), Muslims (5.8%), and Hindus (1%) who collectively comprise the remainder of Mon State’s population. 0.1% of the population listed no religion, other religions, or were otherwise not enumerated. According to the State Sangha Maha Nayaka Committee ’s 2016 statistics, 32,769 Buddhist monks were registered in Mon State, comprising 6.1% of Myanmar's total Sangha membership, which includes both novice samanera and fully-ordained bhikkhu. The majority of monks belong to

3864-515: The literary form, asserting that the spoken vernacular form ought to be used. Some Burmese linguists such as Minn Latt , a Czech academic, proposed moving away from the high form of Burmese altogether. Although the literary form is heavily used in written and official contexts (literary and scholarly works, radio news broadcasts, and novels), the recent trend has been to accommodate the spoken form in informal written contexts. Nowadays, television news broadcasts, comics, and commercial publications use

3933-636: The population in Lower Burma self-identified as Burmese-speaking Bamars; huge swaths of former Mon-speaking territory, from the Irrawaddy Delta to upriver in the north, spanning Bassein (now Pathein) and Rangoon (now Yangon) to Tharrawaddy, Toungoo, Prome (now Pyay), and Henzada (now Hinthada), were now Burmese-speaking. The language shift has been ascribed to a combination of population displacement, intermarriage, and voluntary changes in self-identification among increasingly Mon–Burmese bilingual populations in

4002-462: The port of Thaton in about 300 BC, however, this is disputed by scholars. Oral tradition suggests that they had contact with Buddhism via seafaring as early as the 3rd century BCE, though definitely by the 2nd century BCE when they received an envoy of monks from Ashoka . The Mon converted to Theravada Buddhism sometime before the sixth century, and they adopted the Indian Pali script . Much of

4071-528: The present time one of the biggest foreign investments into Myanmar is for the exploitation of natural gas reserves in Mon State. The Yadana Gas project which connected pipelines alongside the towns of Mon state made harassed danger to the native Mon land and Mon people . In Mudon, a small town near Mawlamyine , there is an applied research center for agricultural science with laboratory bases in rubber plantation and fertilization of some other species. The future plans with tourism will benefit Mon state

4140-425: The region. Standardized tone marking in written Burmese was not achieved until the 18th century. From the 19th century onward, orthographers created spellers to reform Burmese spelling, because of ambiguities that arose over transcribing sounds that had been merged. British rule saw continued efforts to standardize Burmese spelling through dictionaries and spellers. Britain's gradual annexation of Burma throughout

4209-506: The said pronoun is used only by male speakers while ကျွန်မ , kya.ma. [tɕəma̰] is used by female speakers. Moreover, with regard to kinship terminology , Upper Burmese speakers differentiate the maternal and paternal sides of a family, whereas Lower Burmese speakers do not. The Mon language has also influenced subtle grammatical differences between the varieties of Burmese spoken in Lower and Upper Burma. In Lower Burmese varieties,

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4278-764: The spoken form or a combination of the spoken and simpler, less ornate formal forms. The following sample sentence reveals that differences between literary and spoken Burmese mostly occur in affixes: Burmese has politeness levels and honorifics that take the speaker's status and age in relation to the audience into account. The suffix ပါ pa is frequently used after a verb to express politeness. Moreover, Burmese pronouns relay varying degrees of deference or respect. In many instances, polite speech (e.g., addressing teachers, officials, or elders) employs feudal-era third person pronouns or kinship terms in lieu of first- and second-person pronouns. Furthermore, with regard to vocabulary choice, spoken Burmese clearly distinguishes

4347-506: The theoretically autonomous Mon State was created out of portions of Thaninthayi Division and Bago Division . Resistance continued until 1995, when NMSP and SLORC agreed a cease-fire. In 1996, the Mon Unity League was founded. SLORC troops continued to operate in defiance of the agreement. Mon State Government Mon State High Court The population was 2,054,393 according to 2014 Census . The majority are Mon . However, there

4416-448: The traditional homeland of Burmese speakers. The 1891 Census of India , conducted five years after the annexation of the entire Konbaung Kingdom , found that the former kingdom had an "unusually high male literacy" rate of 62.5% for Upper Burmans aged 25 and above. For all of British Burma , the literacy rate was 49% for men and 5.5% for women (by contrast, British India more broadly had a male literacy rate of 8.44%). The expansion of

4485-425: The underlying orthography . From the 1500s onward, Burmese kingdoms saw substantial gains in the populace's literacy rate , which manifested itself in greater participation of laymen in scribing and composing legal and historical documents, domains that were traditionally the domain of Buddhist monks, and drove the ensuing proliferation of Burmese literature , both in terms of genres and works. During this period,

4554-455: The verb ပေး ('to give') is colloquially used as a permissive causative marker, like in other Southeast Asian languages, but unlike in other Tibeto-Burman languages. This usage is hardly used in Upper Burmese varieties, and is considered a sub-standard construct. More distinctive non-standard varieties emerge as one moves farther away from the Irrawaddy River valley toward peripheral areas of

4623-459: The wide circulation of legal texts, royal chronicles , and religious texts. A major reason for the uniformity of the Burmese language was the near-universal presence of Buddhist monasteries (called kyaung ) in Burmese villages. These kyaung served as the foundation of the pre-colonial monastic education system, which fostered uniformity of the language throughout the Upper Irrawaddy valley,

4692-410: The word "television", Burmese publications are mandated to use the term ရုပ်မြင်သံကြား (lit. 'see picture, hear sound') in lieu of တယ်လီဗီးရှင်း , a direct English transliteration. Another example is the word "vehicle", which is officially ယာဉ် [jɪ̃̀] (derived from Pali) but ကား [ká] (from English car ) in spoken Burmese. Some previously common English loanwords have fallen out of use with

4761-447: Was more than US$ 5.433 billion. Mon state has a capital of Mawlamyine , the fourth largest city in Myanmar. It was formerly known as Moulmein under the British colonial rule till the late 1980s. Administrative body is set under South Eastern Regional Command of Myanmar Army in Mawlamyine and Mawyawaddy Navy Command controls coastline security. There are dispersed army infantry battalions at many towns in Mon state, and Thaton has

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