Misplaced Pages

Festus Mogae

Article snapshot taken from Wikipedia with creative commons attribution-sharealike license. Give it a read and then ask your questions in the chat. We can research this topic together.
#180819

69-564: Festus Gontebanye Mogae (born 21 August 1939) is a Botswana politician and economist who served as the third President of Botswana from 1998 to 2008. He succeeded Quett Masire as President in 1998 and was re-elected in October 2004; after ten years in office. He stepped down in 2008 and was succeeded by Lieutenant General Seretse Khama Ian Khama . Mogae studied economics in the United Kingdom, first at University College, Oxford , and then at

138-567: A Bantu ethnic group native to Southern Africa . Ethnic Tswana made up approximately 85% of the population of Botswana in 2011. Batswana are the native people of south and eastern Botswana and the Gauteng , North West , Northern Cape , Free State , and other provinces of South Africa , where the majority of Batswana are located. The Batswana are a Bantu-speaking mega-ethnicity of many kingdoms, who are native to Southern Africa (Parts of modern day Namibia, Botswana and South Africa) alongside

207-484: A "model" of democracy and good governance . Mogae won the 2008 Ibrahim Prize for Achievement in African Leadership , and will receive US$ 5 million over 10 years and US$ 200,000 annually for life thereafter. At London's City Hall on 20 October 2008, former United Nations Secretary-General Kofi Annan stated: "President Mogae's outstanding leadership has ensured Botswana's continued stability and prosperity in

276-775: A Motswana playwright and poet. Ethnic groups in South Africa Ethnic groups in South Africa have a variety of origins. The racial categories introduced by the colonial apartheid regime remain ingrained in South African society with the governing party of South Africa, the African National Congress (ANC) continuing to classify the population as belonging to one of the three colonial-era constructed racial groups: Whites, Indians, Coloureds and Blacks. The ANC government claims that using these categories

345-443: A computer, 97.6% have a refrigerator , and 74.6% have a mobile phone . The unemployment rate of the 'White' population aged 15–65 is 4.1%. The median annual income of working adults aged 15–65 is ZAR 65,000. 'White' males have a median annual income of ZAR 81,701 versus ZAR 52,392 for females. Descendants of migrants from British India in the late 19th and early 20th century have an estimated population of 1.2 million or 2.5% of

414-541: A subgroup of 'Coloured' by the apartheid government, were eligible for redress. As a result of this ruling, about 12,000–15,000 ethnically Chinese citizens who arrived before 1994, numbering 3%–5% of the total Chinese population in the country are now included in the HDI group and benefit from government BEE policies. However, other Asian cultural groups such as Hong Kongers , Taiwanese and Japanese South Africans were categorised as honorary whites during apartheid. Within

483-619: A sustainable development symposium, hosted by the UONGOZI Institute in collaboration with Club de Madrid , organisation of which Mkapa was also a member. Festus Mogae married Barbara Mogae in 1967. They have three daughters, born between 1969 and 1987: Nametso, Chedza and Boikaego. Mogae was awarded the Grand Cross of the Légion d'honneur by French President Nicolas Sarkozy on 20 March 2008 for his "exemplary leadership" in making Botswana

552-603: A total of 10 years in office, whether successive or separated. Mogae currently serves as Special Envoy of the United Nations Secretary-General on Climate Change. In 2010, he joined the advisory board of US nonprofit TeachAids . He also currently serves as chairman of the Choppies supermarket group where he earned Pula 529,000 in 2011. In 2013, along with former President Benjamin Mkapa of Tanzania , Mogae co-chaired

621-400: A whistle used mostly during celebrations, which comes in a variety of forms). Botswana cultural musical instruments are not confined only to the strings or drums. the hands are used as musical instruments too, by either clapping them together or against phathisi (goat skin turned inside out wrapped around the calf area; it is only used by men) to create music and rhythm. For the last few decades,

690-524: Is 39.3%, for heating, 37.2% and for lighting, 62.0%. Radios are owned by 68.7% of Black households while 44.2% have a television, 1.8% own a computer, 40.0% have a refrigerator and 24.6% have a mobile phone. 'The unemployment rate of the 'Black' population aged 15–65 is 28.1%. The median annual income of Black working adults aged 15–65 is ZAR 12,073. Males have a median annual income of ZAR 14,162 versus ZAR 8,903 for females. The 'Coloured' population include people of mixed heritage who are concentrated in

759-471: Is 57.2%, and 11.7% do not have nearby access or any access. The percentage of households that have a flush or chemical toilet is 41.9%. Refuse is removed from 45.3% of 'Black' households by the municipality at least once a week and 11.0% have no rubbish disposal. Some 17.9% have running water inside their dwelling, 51.7% have running water on their property and 80.2% have access to running water. The percentage of 'Black' households using electricity for cooking

SECTION 10

#1732844350181

828-571: Is a Motswana and the plural is Batswana. The three main branches of the Tswana tribe formed during the 17th century. Three brothers, Kwena , Ngwaketse and Ngwato , broke away from their father, Chief Malope, to establish their own tribes in Molepolole , Kanye and Serowe , probably in response to drought and expanding populations in search of pasture and arable land. The principal Tswana tribes are the: The largest number of ethnic Tswana people

897-432: Is a pounded or shredded meat and often served with Bogobe (Porridge). Madila is a sour cultured milk prepared from cow and goat milk over a period of time until fully matured for consumption. Traditionally madila were prepared using Lekuka a leather sack or bag used in processing and storing madila. Madila is also traditionally used as relish, eaten with pap. It can also be used in popular Tswana breakfast meal, motogo, to give

966-610: Is dispersed across South Africa with 34.0% under the age of 15, 21.6% from 15 to 24, 28.3% from 25 to 44, 11.8% from 45 to 64 and 4.3% who are 65 years of age or older. The median age of a 'Black' South African is 21 years. For every 100 females there are 91.1 males. For every 100 females age 18 and over, there are 86.2 males. With regard to education, 22.3% of 'Black' people aged 20 and over have received no schooling, 18.5% have had some primary, 6.9% have completed only primary school, 30.4% have had some high education, 16.8% have finished only high school and 5.2% have an education higher than

1035-504: Is essential in order to identify and track the progress of Historically Disadvantaged Individuals (HDI) which are people who, before democratisation and the Constitution of the Republic of South Africa, 1993 (Act No. 200 of 1993), came into operation, were disadvantaged by unfair discrimination on the basis of race under the former colonial apartheid regime. The National Census of 1996

1104-575: Is located in modern-day South Africa. They are one of the largest ethnic groups in the country, and the Tswana language is one of eleven official languages in South Africa . There were over 4 million Tswana speakers in the country in 2012, with North West Province having a majority of 2,200,000 Tswana speakers. From 1948 to 1994, South African Tswana people were defined by the Apartheid regime to be citizens of Bophuthatswana , one of ten bantustans set up for

1173-451: Is mostly vocal and performed, sometimes without drums depending on the occasion; it also makes heavy use of string instruments. Tswana folk music has instruments such as Setinkane (a Botswana version of miniature piano), Segankure/Segaba (a Botswana version of the Chinese instrument Erhu), Moropa (Meropa -plural) (a Botswana version of the many varieties of drums), and phala (a Botswana version of

1242-452: Is said to represent a woman; it brings forth light but not as scorching as the Sun (Letsatsi) and its light is associated with happiness. Venus is called Mphatlalatsana (the brilliant and blinding one) by Batswana & Kopadilalelo (seeker of evening meals). Raditladi Basin , a large peak ring impact crater on Mercury with a diameter of 263 km is named after Leetile Disang Raditladi ,

1311-633: Is spread out, with 19.0% under the age of 15, 15.1% from 15 to 24, 31.0% from 25 to 44, 23.8% from 45 to 64, and 11.1% who are 65 years of age or older. The median age of a 'White' person is 35 years. For every 100 females there are 94.0 males. For every 100 females age 18 and over, there are 91.1 males. With regards to education, 1.4% of 'Whites' aged 20 and over have received no schooling, 1.2% have had no more than some primary school education, 0.8% have only completed primary school, 25.9% have had no more than some high school education, 41.3% have finished only high school, and 29.8% have an education higher than

1380-687: The 2022 census , one of the top three most spoken languages is Afrikaans (10.6%). The first census in South Africa in 1911 showed that 'Whites ' made up 22% of the population; who declined to 16% in 1980. The settler population decreased further in the 1990s and 2000s due to a low birth rate and emigration. As a factor in their decision to emigrate, many cite the high crime rate, affirmative action policies and racial discrimination . From 1994 to 2010, approximately 400,000 'Whites' permanently emigrated. Despite high emigration levels among South Africans of European descent, new immigrants from Europe or

1449-645: The October 1999 general election , and Mogae was sworn in for a five-year term on 20 October 1999 by Chief Justice Julian Nganunu at the National Stadium in Gaborone . On this occasion, he vowed to focus on the fight against poverty and unemployment. Following the BDP's victory in the October 2004 general election , Mogae was sworn in for another term on 2 November 2004. Mogae promised to tackle poverty and unemployment, as well as

SECTION 20

#1732844350181

1518-717: The University of Sussex . He returned to Botswana to work as a civil servant before taking up posts with the International Monetary Fund and the Bank of Botswana . He later then served as the governor of Bank of Botswana from 1980 to 1981. He served as the Minister of Finance from 1989 to 1998. He was Vice-President of Botswana from 1991 to 1998. Mogae's party, the Botswana Democratic Party (BDP), retained power in

1587-422: The languages of South Africa . According to the 2022 census , the twelve official languages according to usage are: isiZulu 24.4%, isiXhosa 16.3%, Afrikaans 10.6%, English 8.7%, Sepedi 10.0%, Setswana 8.3%, Sesotho 7.8%, Xitsonga 4.7%, siSwati 2.8%, Tshivenda 2.5%, isiNdebele 1.7% and South African Sign Language . These cultural groups are also found across southern Africa. The BaSotho are

1656-475: The 1980s and early 1990s the apartheid regime encouraged immigration particularly from Poland , Hungary , Turkey , Azerbaijan , and Armenia . By 2005, an estimated 212,000 British citizens had sought out new lives in South Africa, growing up to 500,000 by 2011. Between 2000 and 2010 South Africans of European descent returned in large numbers. By May 2014, it was estimated that around 340,000 former South Africans had returned home after immigrating elsewhere in

1725-587: The Batawana and Wayeyi were able to employ additional tricks to lure the invaders towards their ultimate doom. At one point, a calf and its mother were tied to separate trees to make Lotshe's men think that they were finally catching up to their main prize, the elusive Batawana cattle. As they pressed forward, the AmaNdebele were further unnerved by additional hit-and-run attacks and sniping by small bands of Batawana marksmen. Certainly, they could not have been comfortable in

1794-589: The British South Africa Company's Police, with an undetermined number of possible colonial volunteers and an additional 700 Tswana (Bechuana) allies who marched on Bulawayo from the south commandeered by Khama III , the most influential of the Batswana chiefs, and a staunch ally of the British. The Salisbury and Fort Victoria columns marched into Bulawayo on 4 November 1893. The Imperial column from Bechuanaland

1863-476: The Cape region, who can have as many as 140 or more ethnicities identified in their DNA. It is important to understand that today, not all people of multiracial heritage in South Africa identify as 'Coloured'. Some individuals of mixed heritage prefer to identify as 'Black, 'White', Indian or indigenous South Africans for example, as they are now free to choose. However, during the apartheid era this categorisation

1932-484: The Coloured community, more recent immigrants will also be found i.e. Coloureds from the former Rhodesia (now Zimbabwe); Namibia and immigrants of mixed descent from India (such as Anglo-Indians ) who were welcomed to the Cape when India and Burma received their Independence. The Khoikhoi and San people of South Africa are a minority indigenous population . The Khoikhoi were pastoralists and extensively integrated into

2001-687: The Khwe speaking kingdoms of the same region. The Toutswe were in the eastern region of what is now Botswana, relying on Tswana cattle breeds held in kraals as their source of wealth. The arrival of the ancestors of the Tswana-speaking people who came to control the region (from the Vaal River to Botswana) has yet to be dated precisely. Although CE 600 seems to be a consensus estimate, This massive cattle-raising complex prospered until 1300 CE or so. All these various peoples were connected to trade routes that ran via

2070-692: The Limpopo River to the Indian Ocean, and trade goods from Asia, such as beads, made their way to the Batswana. Most likely in exchange for ivory, gold, and rhinoceros horn. The first written records relating to modern-day Botswana appeared in 1824. What these records show is that the Bangwaketse had become the predominant power in the region. Under the rule of Makaba II, the Bangwaketse kept vast herds of cattle in well-protected desert areas and used their military prowess to raid their neighbors. Other chiefdoms in

2139-637: The North West, Free State, Northern Cape, and Gauteng provinces. The republic of Botswana (formerly the British protectorate of Bechuanaland) is named for the Tswana people. The country's eight major tribes speak Tswana , which is also called Setswana. All have a traditional Paramount Chief, styled Kgosikgolo , who is entitled to a seat in the Ntlo ya Dikgosi (an advisory body to the country's Parliament ). The Tswana dynasties are all related. A person who lives in Botswana

Festus Mogae - Misplaced Pages Continue

2208-400: The South African population; many of whom descended from indentured workers brought in the nineteenth century to work on the sugar plantations of the eastern coastal area of Natal and adhered to different religions and spoke different languages. A smaller group, referred to as Passenger Indians came independently for work purposes and business interests at around the same time. There is

2277-416: The amaNdebele to where the main body of defenders were already well entrenched. As they approached the swamp area south of Khutiyabasadi, Lotshe struggled to reunite his men, perhaps sensing that they were approaching a showdown. But, instead, Moremi's Batawana, now joined by Qhunkunyane's Wayeyi, drew the amaNdebele still deeper into the swamps. In this area of poor visibility, due to the thick, tall reeds,

2346-602: The area, by this time, had capitals of 10,000 or so and were fairly prosperous. One of these famous capitals was Kaditshwene which was the cultural capital of the Bahurutshe people, one of the principal Tswana tribes, and a center of manufacturing and trading. it had been founded in the late 1400s on the site of iron and copper ore deposits. The remains of another major Tswana settlement, Kweneng' Ruins , are found in Suikerbosrand Nature Reserve in South Africa. It

2415-422: The battle were also killed while being mercilessly pursued by the Batawana cavalry. Moremi was clearly determined to send a strong message to Lobengula that his regiments were no match. Still others died of exhaustion and hunger while trying to make their way home across the dry plains south of Chobe; the somewhat more hospitable route through Gammangwato having been blocked by Khama. While the battle at Khutiyabasadi

2484-702: The borders of Botswana in the Transvaal. In 1852, a coalition of Tswana chiefdoms led by Sechele I resisted Afrikaner incursions, which culminated in the pivotal showdown of the Battle of Dimawe fought with artillery and long range rifles as well as musket fire. Although it was the Boer Commando led by the Boer Commandant-General Pieter Scholtz and Paul Kruger , as officers leading the Boer advance, who started

2553-400: The bridge over what he presumably thought was no more than a small stream. As planned, the bridge collapsed when full of AmaNdebele, who were thus unexpectedly thrown into a deep water channel. Few, if any, would have known how to swim. Additional waves of AmaNdebele found themselves pinned down by their charging compatriots along the river bank, which was too deep for them to easily ford. With

2622-413: The calculations of 2004, there were 34,216,164 people and 8,625,050 households in this category. Their population density is 29/km and the density of 'Black' households is 7/km . They made up 79.0% of the total population of South Africa in 2011 and 81% in 2016. The percentage of all 'Black' households that are made up of individuals is 19.9%. The average household size is 4.11 members. This population

2691-447: The cavalry began to harass the much larger enemy force with lethal hit-and-run volleys. Meanwhile, another group of traditionally armed subjects of the Kgosi also made their presence known. At this point, the AmaNdebele commander, Lotshe, took the bait, dividing his army into two groups. One party pursued Moremi's small force, while the other fruitlessly tried to catch up to what they believed

2760-831: The colonial economy, many converting early to Christianity. The San people were hunter-gatherers. These groups were not identified as Black South African, African or Black African by the colonists. In the 2011 census for example, the overwhelming majority of the San community in Platfontein originating from the northern parts of Namibia and southern Angola opted to be classified as 'Other' whereas descendants of Namaqualand Khoikhoi classify themselves as Coloured . This group consists predominantly of Dutch, German, French Huguenot , English, Portuguese and other European descendants. Culturally and linguistically, they are divided into Afrikaans -speaking and English -speaking groups. According to

2829-502: The diaspora have desired to settle in the country. In the 1970s, many European descendants living in Portuguese colonies such as Angola and Mozambique moved to South Africa after the independence of those nations. Many Zimbabweans and Kenyans of British descent also immigrated to South Africa - many of whom lament the loss of their colonial lifestyles are called " Whenwees " because they’re always talking about "When we were in..." In

Festus Mogae - Misplaced Pages Continue

2898-506: The enemy thus in disarray, the signal was given for the main body of defenders to emerge from their tunnels and trenches. A barrage of bullets cut through Lotshe's lines from three sides, quickly turning the battle into a one-sided massacre. It is said that after the main firing had ceased, the Wayeyi used their mekoro to further attack the survivors trapped in the river, hitting them on the head with their oars. In this way, many more were drowned. By

2967-752: The face of an HIV/AIDS pandemic which threatened the future of his country and people." In addition, he has received a number of honours such as the Naledi Ya Botswana order in 2003 and also received the Golden Plate Award of the American Academy of Achievement in 2005. A Trustee of the Rhodes Trust since 2010, and in 2016, Mogae was appointed a Foreign Honorary Member of the American Academy of Arts and Sciences . Tswana people The Tswana ( Tswana : Batswana , singular Motswana ) are

3036-498: The guitar has been celebrated as a versatile music instrument for Tswana music as it offers a variety in string which the Segaba instrument does not have. Other notable modern Tswana music is Tswana Rap known as Motswako . Batswana are noted for their skill at crafting baskets from Mokola Palm and local dyes. The baskets are generally woven into three types: large, lidded baskets used for storage, large, open baskets for carrying objects on

3105-538: The head or for winnowing threshed grain, and smaller plates for winnowing pounded grain. Potters made clay pots for storing water, traditional beer and also for cooking and hardly for commercial use. Craft makers made wooden crafts and they made traditional cooking utensils such as leso and lehetlho, traditional wooden chairs and drums among others. Astronomy is an age old tradition in Africa. As with all other cultures, various ethnic groups developed their own interpretations of

3174-500: The high school level. Overall, 22.0% of 'Black' people have completed high school and 59% aged 25 to 64, have an upper secondary education as their highest level of education. This places South Africa above the G20 average of 32% and the OECD average of 38%. The percentage of housing units having a telephone and/or mobile phone in the dwelling is 31.1%. The percentage having access to a nearby phone

3243-416: The high-school level. Overall, 70.7% of Whites have completed high school. The percentage of housing units having a telephone and/or mobile phone in the dwelling is 95.4%. The percentage having access to a nearby phone is 4.4%, and 0.2% do not have nearby access or any access. The percentage of White households that have a flush or chemical toilet is 98.7%. Waste is removed from 90.8% of White households by

3312-734: The lucrative ivory trade, and then used the proceeds to import horses and guns, which in turn enabled them to establish control over what is now Botswana. This process was largely complete by 1880, and thus the Bushmen, the Bakalanga, the Bakgalagadi, the Batswapong and other current minorities were subjugated by the Batswana. Following the Great Trek , Afrikaners from the Cape Colony established themselves on

3381-564: The majority ethnic group of Lesotho . The Tswana make up the majority of the population of Botswana . The Swazi are the majority in Swaziland . The Tsonga are also found in Southern Mozambique . The term African in South Africa generally refers to individuals who can trace their ancestral lineage exclusively on the continent, excluding Europe , Oceania , the Americas or Asia . As of

3450-414: The municipality at least once a week, and 0.5% have no rubbish disposal. Some 87.2% of White have running water inside their dwelling, 95.6% have running water on their property, and 99.4% have access to running water. The percentage of households using electricity for cooking is 96.6%, for heating, 93.2%, and for lighting, 99.2%. Radios are owned by 94.7% of households while 92.6% have a television, 46.0% own

3519-472: The offensive, it was they who ended up on the retreat, followed by Batswana's retaliatory attacks into the then Transvaal 's Marique district, in which Boer settlements, villages, and farms were scorched. After about eight years of intermittent tensions and hostilities, they eventually came to a peace agreement in Potchefstroom in 1860. From that point on, the modern-day border between South Africa and Botswana

SECTION 50

#1732844350181

3588-409: The preceding decade. As of the census of 2001, there are 4,293,638 'Whites' and 1,409,690 households in South Africa. Their population density is 4/km and the density of their households is 1.16/km . They made up 9.6% of the total population. The percentage of all 'White' households that are made up of individuals is 19.1%. The average household size is 3.05 members. In South Africa, this population

3657-457: The purpose of defending the policy of denying black Africans citizenship in South Africa. Bogobe is a staple food made from sorghum meal which is often eaten alongside meat or vegetables. The most popular sorghum porridge is Ting. Bogobe jwa Logala/Sengana is a traditional Setswana dish prepared from sorghum porridge mixed/cooked with milk. Seswaa is Botswana's national dish and is often served at weddings, funerals, and other celebrations. Seswaa

3726-561: The soft porridge that sour and milky taste. Batswana wear a cotton fabric known in Setswana as Leteisi and Sotho as Shweshwe . This fabric is often used for wedding celebrations and other traditional celebrations. In Setswana tradition mothers wear mogagolwane, a checkered small blanket during traditional baby-showers, and married women during traditional weddings are identified by it, as well as during various initiation ceremonies. Even during funerals Batswana women don mogagolwane. Tswana music

3795-446: The solar system. Using their natural instrument the eye, Batswana have observed, commented on and named celestial objects of interest to them. There are more telling and specific names that relate to unique stellar patterns and their seasonal appearance e.g. Selemela, Naka, Thutlwa, and Dikolojwane. According to Tswana culture, the stars of Orion's sword were "dintsa le Dikolobe", three dogs chasing three pigs of Orion's belt. The Milky Way

3864-424: The spot by the appearance of Batawana cavalry, who crossed the channel to the island in their sight. In addition, cattle were placed on a small islet adjacent to Kuthiyabasadi, while a group of soldiers now made themselves visible by standing up on the wooden platform. Also at the location was a papyrus bridge that had been purposely weakened at crucial spots. Surveying the scene, Lotshe ordered his men to charge across

3933-406: The spread of HIV-AIDS , which he pledged to stop in Botswana by 2016. On 14 July 2007, Mogae affirmed his intention to resign nine months later. He stepped down as President on 1 April 2008 and was succeeded by Vice-President Lieutenant General Seretse Khama Ian Khama. He would have been required to leave office in 2008 in any event; a constitutional amendment passed in 1997 limited the president to

4002-495: The time the fighting was over, the blood was reported to have turned the water along the course of the river black. While the total number of casualties at Khutiyabasadi cannot be precisely known, observers in Bulawayo at the time confirmed that over 2,500 men had left on Lotshe's expedition and less than 500 had returned. While the bulk of the amaNdebele losses are believed to have occurred in and around Khutiyabasadi itself, survivors of

4071-494: The unfamiliar Okavango environment. It was at Kuthiyabasadi that the defenders' trap was finally sprung. At the time, the place was an island dominated by high reeds and surrounded to the west by deep water. In the reeds, three well armed Batawana regiments, joined by local Wayeyi, waited patiently. There they had built a small wooden platform, upon which several men could be seen from across the channel, as well as tunnels and entrenchments for concealment. The AmaNdebele were drawn to

4140-499: Was a great victory for the Batawana and a defeat for the AmaNdebele, for the Wayeyi of the region, the outcome is said to have been a mixed blessing. While they had shared in the victory over the hated Amandebele, one of its consequences was a tightening of Batawana authority in the area over them as Moremi settled for a period at nearby Nokaneng. The First Matabele War was fought between 1893 and 1894 in modern-day Zimbabwe. The British South Africa Company had no more than 750 troops in

4209-479: Was agreed upon, and the Afrikaners and Batswana traded and worked together peacefully. The Batawana's fight against the invading Ndebele of 1884 when the AmaNdebele arrived at Toteng, they found the village abandoned. But, as they settled down to enjoy their bloodless conquest, about seventy mounted Batawana under Kgosi Moremi's personal command appeared, all armed with breech-loading rifles. In classic commando style,

SECTION 60

#1732844350181

4278-533: Was considered a subgroup of 'Coloured' under the apartheid regime, was generally held to encompass people of multiracial heritage from the Cape who practiced Islam . There is also a significant group of Chinese South Africans (approximately 300,000 or more). They were also classified as a subgroup of 'Coloured' under apartheid. In 2008, the Pretoria High Court ruled that the descendants of mainland Chinese who arrived before 1994, and had been classified as

4347-464: Was declared a self-governing state. On 6 December 1977 this 'homeland' was granted independence by the South African government. Bophuthatswana's capital city was Mmabatho and 99% of its population was Tswana speaking. In March 1994, Bophuthatswana was placed under the control of two administrators, Tjaart van der Walt and Job Mokgoro. The small, widespread pieces of land were reincorporated into South Africa on 27 April 1994. Bophuthatswana now forms part of

4416-577: Was enforced by law for anyone who was determined to be of multiracial descent by the government. This cultural group doesn't have a particular language or traditions because their identity stems from their shared history and sense of community . Although they are an extremely diverse group, many speak Afrikaans as a first language . The Cape 'Coloureds' originally descended from indigenous, African and Asian (ie: Javanese , Malay , Indian, Malagasy ) slaves or indentured labourers who were raped by European colonial settlers. The Cape Malay identity, which

4485-600: Was nowhere to be seen. They had set march on 18 October heading north for Bulawayo and had a minor skirmish with the Matabele near Mphoengs on 2 November. They finally reached Bulawayo on 15 November, a delay which probably saved the Chartered Company's then newly occupied territory being annexed to the imperial Bechuanaland Protectorate . The Bophuthatswana Territorial Authority was created in 1961, and in June 1972 Bophuthatswana

4554-463: Was occupied from the 15th to the 19th century AD and was the largest of several sizeable settlements inhabited by Tswana speakers before European arrival. Several circular stone-walled family compounds are spread out over an area of 10km long and 2km wide. During the 1840s and 1850s, trade with Cape Colony-based merchants opened up and enabled the Batswana chiefdoms to rebuild. The Bakwena, Bangwaketse, Bangwato, and Batawana cooperated to control

4623-727: Was the 1st comprehensive national census by the ANC government, after the democratic transition. Statistics South Africa (SSA) provides the limited categories based on the classifications of the previous regime by which people must use to classify themselves, including a fifth category of "unspecified/other". The majority population of South Africa are those who identify themselves as 'Black' Africans or 'Black' people of South Africa, who are culturally and linguistically heterogeneous . They include Zulu , Xhosa , BaPedi (North Sotho), BaTswana , BaSotho (South Sotho), Tsonga , Swazi , Venda and South Ndebele people, all of whom are represented in

4692-407: Was the main body of Batawana. As the invaders generally lacked guns, as well as horses, Moremi continued to harass his pursuers, inflicting significant casualties while remaining unscathed. The primary mission of Moremi's men was not, however, to inflict losses on the enemy so much as to ensnare them in a well designed trap. His force thus gradually retreated northward towards Khutiyabasadi, drawing

4761-418: Was viewed by the Tswana as Molalatladi, the place where lightning rests. It was further believed that this place of rest also kept the sky from collapsing and showed the movement of time. Some even claimed that it turned the sun to the east, in a way to explaining the rising of the sun. It was also believed that it was a supernatural footpath across the sky along which ancestors' spirits walked. The moon (Ngwedi)

#180819