Saint Meletius (Greek: Μελέτιος, Meletios ) was a Christian bishop of Antioch from 360 until his death in 381. However, his episcopate was dominated by a schism, usually called the Meletian schism .
114-629: One of Meletius' last acts was to preside over the First Council of Constantinople in 381. He died during that council. Meletius' asceticism was remarkable in view of his great private wealth. He is venerated as a saint and confessor in the Roman Catholic , Oriental Orthodox and Eastern Orthodox churches. His feast day is 12 February. Meletius was born at Melitene in Lesser Armenia of wealthy and noble parents. He first appears around 357 as
228-591: A Christian cemetery. After returning to Alexandria, Athanasius spent his final years repairing all the damage done during the earlier years of violence, dissent, and exile. He resumed writing and preaching undisturbed, and characteristically re-emphasized the view of the Incarnation which had been defined at Nicaea. On 2 May 373, having consecrated Peter II , one of his presbyters as his successor, Athanasius died peacefully in his own bed, surrounded by his clergy and faithful supporters. In Coptic literature , Athanasius
342-620: A best seller in its day and played an important role in the spreading of the ascetic ideal in Eastern and Western Christianity. It depicts Anthony as an illiterate yet holy man who continuously engages in spiritual exercises in the Egyptian desert and struggles against demonic powers. It later served as an inspiration to Christian monastics in both the East and the West. Athanasius' works on asceticism also include
456-475: A cleric subservient to Peter as bishop of Constantinople so that Alexandria would retain the leadership of the Eastern Churches. Many commentators characterize Maximus as having been proud, arrogant and ambitious. However, it is not clear the extent to which Maximus sought this position due to his own ambition or if he was merely a pawn in the power struggle. In any event, the plot was set into motion when, on
570-613: A document from the new emperor, Jovian , reinstating him once more in his episcopal functions. His first act was to convene a council which reaffirmed the terms of the Nicene Creed. Early in September 363 he set out for Antioch on the Orontes , bearing a synodal letter, in which the pronouncements of this council had been embodied. At Antioch he had an interview with Jovian, who received him graciously and even asked him to prepare an exposition of
684-584: A farewell ritual and celebratory orations. Gregory used this occasion to deliver a final address (Or. 42) and then departed. Nectarius , an unbaptized civil official, was chosen to succeed Gregory as president of the council. Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: Seven canons , four of these doctrinal canons and three disciplinary canons, are attributed to
798-614: A few weeks he set out for Rome to lay his case before the Church at large. He had made his appeal to Pope Julius , who took up his cause with whole-heartedness that never wavered down to the day of that holy pontiff's death. The pope summoned a synod of bishops to meet in Rome. After a careful and detailed examination of the entire case, the primate's innocence was proclaimed to the Christian world." During this time, Gregory of Cappadocia , an Arian bishop,
912-464: A human mind. He was charged with confounding the persons of the Godhead , and with giving in to the heretical ways of Sabellius . Basil of Caesarea accused him of abandoning the literal sense of the scripture, and taking up wholly with the allegorical sense. His views were condemned in a Synod at Alexandria , under Athanasius of Alexandria , in 362, and later subdivided into several different heresies,
1026-523: A letter to Epictetus of Corinth, Athanasius anticipates future controversies in his defence of the humanity of Christ. In a letter addressed to the monk Dracontius, Athanasius urges him to leave the desert for the more active duties of a bishop. Athanasius also wrote several works of Biblical exegesis , primarily on Old Testament materials. The most important of these is his Epistle to Marcellinus (PG 27:12–45) on how to incorporate psalm-saying into one's spiritual practice. Perhaps his most notable letter
1140-647: A member of the Egyptian aristocracy. Some Western scholars consider his command of Greek , in which he wrote most (if not all) of his surviving works, evidence that he may have been a Greek born in Alexandria . Historical evidence, however, indicates that he was fluent in Coptic as well, given the regions of Egypt where he preached. Some surviving copies of his writings are in fact in Coptic, though scholars differ as to whether he wrote them in Coptic originally (which would make him
1254-460: A night when Gregory was confined by illness, the conspirators burst into the cathedral and commenced the consecration of Maximus as bishop of Constantinople. They had seated Maximus on the archiepiscopal throne and had just begun shearing away his long curls when the day dawned. The news of what was transpiring quickly spread and everybody rushed to the church. The magistrates appeared with their officers; Maximus and his consecrators were driven from
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#17328583329611368-739: A supporter of Acacius , bishop of Caesarea , the leader of that local faction that supported the Homoean formula, which says that the Son is like the Father without reference to essence or substance . In contrast, the Homoiousians held that God and Jesus Christ are of like essence and the Homoousians that they are, as stated in the Nicene Creed , of the same essence. Meletius thus first appears as an ecclesiastic of
1482-506: A young man, and before reaching the episcopate, given proof to those who dwelt with him of his wisdom and acumen' ".(Soz., II, xvii) Athanasius' earliest work, Against the Heathen – On the Incarnation (written before 319), bears traces of Origenist Alexandrian thought but in an orthodox way. Athanasius was also familiar with the theories of various philosophical schools and in particular with
1596-457: Is New Rome . The third canon was a first step in the rising importance of the new imperial capital, just fifty years old, and was notable in that it demoted the patriarchs of Antioch and Alexandria. Jerusalem, as the site of the first church, retained its place of honor. It originally did not elicit controversy, as the Papal legate Paschasinus and a partisan of his, Diogenes of Cyzicus , reference
1710-644: Is above reproach is chosen for that see." Thirty-six Pneumatomachians arrived but were denied admission to the council when they refused to accept the Nicene creed. Since Peter, the Pope of Alexandria, was not present, the presidency over the council was given to Meletius as Patriarch of Antioch. The first order of business before the council was to declare the clandestine consecration of Maximus invalid, and to confirm Theodosius' installation of Gregory Nazianzus as Archbishop of Constantinople. When Meletius died shortly after
1824-641: Is considered one of the four great Eastern Doctors of the Church in the Catholic Church . Some argue that, in his Easter letter of 367, Athanasius was the first person to list the 27 books of the New Testament canon that are in use today. Others argue that Origen of Alexandria was the first to list the twenty-seven books of the New Testament in his Homilies on Joshua (only there is a textual variant as to whether or not he included Revelation). Athanasius
1938-476: Is the first patriarch of Alexandria to use Coptic as well as Greek in his writings. Athanasius was not a speculative theologian. As he states in his First Letters to Serapion , he held on to "the tradition, teaching, and faith proclaimed by the apostles and guarded by the fathers." He held that both the Son of God and the Holy Spirit are consubstantial with the Father, which had a great deal of influence in
2052-678: Is venerated as a saint in the Eastern Orthodox Church , the Catholic Church, the Coptic Orthodox Church , the Anglican Communion , and Lutheranism . Athanasius was born to a Christian family in Alexandria , or possibly the nearby Nile Delta town of Damanhur , sometime between 293 and 298. The earlier date is sometimes assigned because of the maturity revealed in his two earliest treatises Contra Gentes ( Against
2166-541: The Alexandrian Council elected Athanasius to succeed after the death of Alexander. Patriarch Athanasius spent over 17 years in five exiles ordered by four different Roman Emperors, not counting approximately six more incidents in which Athanasius fled Alexandria to escape people seeking to take his life. During his first years as bishop, Athanasius visited the churches of his territory, which at that time included all of Egypt and Libya . He established contacts with
2280-619: The Apology to Constantius and Apology for His Flight . Constantius' persistence in his opposition to Athanasius, combined with reports Athanasius received about the persecution of non-Arians by the Arian bishop George of Laodicea , prompted Athanasius to write his more emotional History of the Arians , in which he described Constantius as a precursor of the Antichrist . Constantius died on 4 November 361 and
2394-524: The Arian controversy which it had been called to clarify. Arius and his sympathizers, e.g. Eusebius of Nicomedia were admitted back into the church after ostensibly accepting the Nicene creed. Athanasius , bishop of Alexandria, the most vocal opponent of Arianism, was ultimately exiled through the machinations of Eusebius of Nicomedia. After the death of Constantine I in 337 and the accession of his Arian-leaning son Constantius II , open discussion of replacing
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#17328583329612508-927: The Calendar of saints of the Armenian Apostolic Church on February 17. The Eastern Orthodox Church in some places (e.g. Russia) has a feast day for the Fathers of the First Six Ecumenical Councils on the Sunday nearest to July 13 and on May 22. Athanasius of Alexandria Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: Athanasius I of Alexandria ( c. 296–298 – 2 May 373), also called Athanasius
2622-465: The Cappadocian Fathers ' Trinitarian discourse was influential in the council at Constantinople . Apollinaris of Laodicea , another pro-Nicene theologian, proved controversial. Possibly in an over-reaction to Arianism and its teaching that Christ was not God, he taught that Christ consisted of a human body and a divine mind, rejecting the belief that Christ had a complete human nature, including
2736-724: The Council of Chalcedon erupted. Pope Leo the Great , declared that this canon had never been submitted to Rome and that their lessened honor was a violation of the Nicene council order. Throughout the next several centuries, the Western Church asserted that the Bishop of Rome had supreme authority, and by the time of the Great Schism the Roman Catholic Church based its claim to supremacy on
2850-535: The First Council of Nicaea . Already a recognized theologian and ascetic , he was the obvious choice to replace his ageing mentor Alexander as the Pope of Alexandria , despite the opposition of the followers of Arius and Meletius of Lycopolis . At length, in the Council of Nicaea, the term "consubstantial" ( homoousion ) was adopted, and a formulary of faith embodying it was drawn up by Hosius of Córdoba . From this time to
2964-632: The Nicene Creed , but includes two additional articles: an article on the Holy Spirit—describing Him as "the Lord, the Giver of Life, Who proceeds from the Father, Who with the Father and the Son is worshipped and glorified, and Who spoke through the prophets"—and an article about the church, baptism, and the resurrection of the dead. (For the full text of both creeds, see Comparison between Creed of 325 and Creed of 381 .) However, scholars are not agreed on
3078-814: The Septuagint Greek translation. Only rarely did he use other Greek versions (to Aquila once in the Ecthesis , to other versions once or twice on the Psalms), and his knowledge of the Old Testament was limited to the Septuagint. Bishop (or Patriarch, the highest ecclesial rank in the Centre of the Church, in Alexandria) Alexander ordained Athanasius a deacon in 319. In 325, Athanasius served as Alexander's secretary at
3192-693: The succession of St. Peter . At the Fourth Council of Constantinople (869), the Roman legates asserted the place of the bishop of Rome's honor over the bishop of Constantinople's. After the Great Schism of 1054, in 1215 the Fourth Lateran Council declared, in its fifth canon, that the Roman Church "by the will of God holds over all others pre-eminence of ordinary power as the mother and mistress of all
3306-533: The 17th archbishop of Alexandria, was martyred in 311 in the closing days of the Great Persecution and may have been one of Athanasius's teachers. His successor as bishop of Alexandria was Alexander of Alexandria . According to Sozomen ; "the Bishop Alexander 'invited Athanasius to be his commensal and secretary. He had been well educated, and was versed in grammar and rhetoric, and had already, while still
3420-493: The 360s, and On the Holy Spirit ), against Macedonianism and On the Incarnation . Athanasius also authored a two-part work, Against the Heathen and The Incarnation of the Word of God . Completed probably early in his life, before the Arian controversy, they constitute the first classic work of developed Orthodox theology. In the first part, Athanasius attacks several pagan practices and beliefs. The second part presents teachings on
3534-483: The Acacian position favoured by the court party; on the other hand, there is evidence of conflicts with the clergy, quite apart from any questions of orthodoxy, which may have led to the bishop's deposition. Meletius believed that truth lay in delicate distinctions, but his formula was so indefinite that it is difficult to grasp it with precision. He was neither a thorough Nicene nor a decided Arian. The successor of Meletius
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3648-504: The Church, the case of Athanasius was taken up once more, that is, Athanasius was formally questioned over misdemeanours and even murder, (a bishop in Egypt named Arsenius had turned up missing, and they blamed his death on Athanasius, even supposedly producing Arsenius' severed hand.) The council was convoked for the purpose of inquiring into the charges against Athanasius and other bishops, on account of which they were deposed from their sees by
3762-558: The Council of Serdica, as he did for the First Council of Nicaea, which like the 341 synod found Athanasius innocent. He celebrated his last Easter in exile in Aquileia in April 345, received by Bishop Fortunatianus . The Council of Serdica sent an emissary to report their finding to Constantius. Constantius reconsidered his decision, owing to a threatening letter from his brother Constans and
3876-463: The Eastern bishops paid no heed to his opinions in this regard. The First Council of Constantinople (381) was the first appearance of the term 'New Rome' in connection to Constantinople. The term was employed as the grounds for giving the relatively young church of Constantinople precedence over Alexandria and Antioch ('because it is the New Rome'). The 150 individuals at the council are commemorated in
3990-694: The Emperors Constantine, Constantius II , Julian the Apostate and Valens . He was known as Athanasius Contra Mundum (Latin for 'Athanasius Against the World'). Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by subsequent Church fathers in the West and the East, who noted their devotion to the Word-become-man , pastoral concern and interest in monasticism . Athanasius
4104-666: The Eustathians at Antioch until 415 to accept Flavian. First Council of Constantinople The First Council of Constantinople ( Latin : Concilium Constantinopolitanum ; Ancient Greek : Σύνοδος τῆς Κωνσταντινουπόλεως ) was a council of Christian bishops convened in Constantinople (now Istanbul , Turkey ) in AD 381 by the Roman Emperor Theodosius I . This second ecumenical council , an effort to attain consensus in
4218-535: The Father, Son, and Holy Spirit as three prosopa , but Basil of Caesarea objected that the Sabellians also used this term and that it does not make sufficient distinction between the Persons. Basil wrote: “It is not enough to count differences in the prosōpa. It is necessary also to confess that each prosōpon exists in a true hypostasis. The mirage of prosōpa without hypostaseis is not denied even by Sabellius, who said that
4332-578: The Godhead." While still a deacon under Alexander's care (or early in his patriarchate as discussed below) Athanasius may have also become acquainted with some of the solitaries of the Egyptian desert, and in particular Anthony the Great , whose life he is said to have written. In about 319, when Athanasius was a deacon, a presbyter named Arius came into a direct conflict with Alexander of Alexandria. It appears that Arius reproached Alexander for what he felt were misguided or heretical teachings being taught by
4446-562: The Great had convened the council in May–August 325 to address the Arian position that the Son of God , Jesus of Nazareth , is of a distinct substance from the Father . Three years after that council, Athanasius succeeded his mentor as Patriarch of Alexandria. In addition to the conflict with the Arians (including powerful and influential Arian churchmen led by Eusebius of Nicomedia ), he struggled against
4560-516: The Great , Athanasius the Confessor , or, among Coptic Christians , Athanasius the Apostolic , was a Christian theologian and the 20th pope of Alexandria (as Athanasius I ). His intermittent episcopacy spanned 45 years ( c. 8 June 328 – 2 May 373), of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors . Athanasius was a Church Father ,
4674-583: The Heathens ) and De Incarnatione ( On the Incarnation ), which were likely written circa 318 before Arianism had begun to make itself felt, as those writings do not show an awareness of Arianism. However, Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first-hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at
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4788-413: The Nicene Creed; Arians were also ejected from the churches of other cities in the Eastern Roman Empire thus re-establishing Christian orthodoxy in the East. There ensued a contest to control the newly recovered see. A group led by Maximus the Cynic gained the support of Patriarch Peter of Alexandria by playing on his jealousy of the newly created see of Constantinople. They conceived a plan to install
4902-477: The Nicene creed itself began. Up until about 360, theological debates mainly dealt with the divinity of the Son, the second person of the Trinity . However, because the Council of Nicaea had not clarified the divinity of the Holy Spirit , the third person of the Trinity, it became a topic of debate. The Macedonians denied the divinity of the Holy Spirit. This was also known as Pneumatomachianism . Nicene Christianity also had its defenders: apart from Athanasius,
5016-431: The Prefect of Egypt, peremptorily commanding the expulsion of the restored primate on the ground that he had not been included in the imperial act of clemency. The edict was communicated to the bishop by Pythicodorus Trico, who, though described in the "Chronicon Athanasianum" (XXXV) as a "philosopher", seems to have behaved with brutal insolence. On 23 October the people gathered about the proscribed bishop to protest against
5130-487: The baptisms were genuine, as both the form and matter of the sacrament had been performed through the recitation of the correct words and the administration of water, and that he must not continue to do this as those baptized had not been properly catechized . He invited Athanasius and his playfellows to prepare for clerical careers. Alexandria was the most important trade centre in the empire during Athanasius's boyhood. Intellectually, morally, and politically—it epitomized
5244-442: The bishop. Arius embraced a subordinationist Christology which taught that Christ was the divine Son ( Logos ) of God, made, not begotten. Arius had support from a powerful bishop named Eusebius of Nicomedia (not to be confused with Eusebius of Caesarea), illustrating how Arius's subordinationist Christology was shared by other Christians in the empire. Arius was subsequently excommunicated by Alexander, and Arius began to elicit
5358-423: The canon as being in force during the first session of the Council of Chalcedon . According to Eusebius of Dorlyeum, another Papal ally during Chalcedon, "I myself read this very canon [Canon 3] to the most holy pope in Rome in the presence of the clerics of Constantinople and he accepted it." Nevertheless, controversy has ensued since then. The status of the canon became questioned after disputes over Canon 28 of
5472-444: The cathedral, and ultimately completed the tonsure in the tenement of a flute-player. The news of the brazen attempt to usurp the episcopal throne aroused the anger of the local populace among whom Gregory was popular. Maximus withdrew to Thessalonica to lay his cause before the emperor but met with a cold reception there. Theodosius committed the matter to Ascholius , the much respected bishop of Thessalonica , charging him to seek
5586-498: The charges against Athanasius could be freely investigated. To this Constantius consented, for he felt able to control the Council in Milan." In 355, three hundred bishops assembled in Milan, most from the West and only a few from the East. They met in the Church of Milan. Shortly, the emperor ordered them to a hall in the Imperial Palace, thus ending any free debate. He presented an Arian formula of faith for their acceptance. He threatened any who refused with exile and death. All, with
5700-431: The chief proponent of Trinitarianism against Arianism , and a noted Egyptian Christian leader of the fourth century. Conflict with Arius and Arianism, as well as with successive Roman emperors, shaped Athanasius' career. In 325, at age 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander of Alexandria during the First Council of Nicaea . Roman Emperor Constantine
5814-408: The church through an assembly representing all of Christendom , except for the Western Church , confirmed the Nicene Creed , expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed , and dealt with sundry other matters. It met from May to July 381 in the Church of Hagia Irene and was affirmed as ecumenical in 451 at the Council of Chalcedon . When Theodosius ascended to
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#17328583329615928-443: The connection between the Council of Constantinople and the Niceno-Constantinopolitan Creed. Some modern scholars believe that this creed, or something close to it, was stated by the bishops at Constantinople, but not promulgated as an official act of the council. Scholars also dispute whether this creed was simply an expansion of the Creed of Nicaea, or whether it was an expansion of another traditional creed similar but not identical to
6042-407: The council and accepted by both the Eastern Orthodox Church and the Oriental Orthodox Churches ; the Roman Catholic Church accepts only the first four because only the first four appear in the oldest copies and there is evidence that the last three were later additions. The Bishop of Constantinople, however, shall have the prerogative of honour after the Bishop of Rome because Constantinople
6156-437: The council, but he adds that, if any part of the council were approved by this pope, it could have been only its revision of the Nicene Creed , as was the case also when Gregory the Great recognized it as one of the four general councils, but only in its dogmatic utterances. Traditionally, the Niceno-Constantinopolitan Creed has been associated with the Council of Constantinople (381). It is roughly theologically equivalent to
6270-410: The counsel of Pope Damasus I . Damasus' response repudiated Maximus summarily and advised Theodosius to summon a council of bishops for the purpose of settling various church issues such as the schism in Antioch and the consecration of a proper bishop for the see of Constantinople. Damasus condemned the translation of bishops from one see to another and urged Theodosius to "take care that a bishop who
6384-424: The court party, and as such became bishop of Sebaste in succession to Eustathius . The appointment was resented by the Homoousian clergy, and Meletius resigned the see. According to Socrates Scholasticus , Meletius attended the council of Seleucia in the autumn of 359, and then subscribed to the Acacian (Homoean) formula. Early in 360 he became bishop of Antioch, succeeding Eudoxius , who had been translated to
6498-431: The development of later doctrines regarding the Trinity. Athanasius' "Letter Concerning the Decrees of the Council of Nicaea" ( De Decretis ), is an important historical as well as theological account of the proceedings of that council. Examples of Athanasius' polemical writings against his theological opponents include Orations Against the Arians , his defence of the divinity of the Holy Spirit ( Letters to Serapion in
6612-487: The developments of neoplatonism . Ultimately, Athanasius would modify the philosophical thought of the School of Alexandria away from the Origenist principles such as the "entirely allegorical interpretation of the text". Still, in later works, Athanasius quotes Homer more than once ( Hist. Ar. 68, Orat. iv. 29 ). Athanasius knew Greek and admitted not knowing Hebrew [see, e.g., the 39th Festal Letter of St. Athan]. The Old Testament passages he quotes frequently come from
6726-521: The disciplinary canons of the Council of Constantinople, especially the third canon which placed Constantinople above Alexandria and Antioch. The synod protested against this raising of the bishop of the new imperial capital, just fifty years old, to a status higher than that of the bishops of Alexandria and Antioch, and stated that the primacy of the Roman see had not been established by a gathering of bishops but rather by Christ himself. Thomas Shahan says that, according to Photius too, Pope Damasus approved
6840-482: The dispute met with Emperor Constantine I in Constantinople . At that meeting, the Arians claimed Athanasius would try to cut off essential Egyptian grain supplies to Constantinople. He was found guilty and sent into exile to Augusta Treverorum in Gaul (now Trier in Germany). When Athanasius reached his destination in exile in 336, Maximin of Trier received him, but not as a disgraced person. Athanasius stayed with him for two years. Constantine died in 337 and
6954-537: The emperor Julian 's contemptuous policy Meletius returned, he found himself as one of three rival bishops. Athanasius of Alexandria came to Antioch by order of the emperor, and expressed to Meletius his wish of entering into communion with him. Meletius, ill-advised, delayed answering him, and Athanasius went away having admitted Paulinus, whom he had not yet recognized as bishop, to his communion. The orthodox Nicene party, notably Athanasius himself, held communion with Paulinus only. Twice, in 365 and 371 or 372, Meletius
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#17328583329617068-421: The emperor's decree; but Athanasius urged them to submit, consoling them with the promise that his absence would be of short duration. In 362 Julian, noted for his opposition to Christianity, ordered Athanasius to leave Alexandria once again. Athanasius left for Upper Egypt, remaining there with the Desert Fathers until Julian's death on 26 June 363. Athanasius returned in secret to Alexandria, where he received
7182-501: The emperors Theodosius and Gratian to convene at Alexandria a general council of all bishops in order to put an end to the Meletian schism at Antioch. The two remaining factions which divided the Antiochene Church were orthodox, the supporters of Meletius and the adherents of Paulinus. Uniting them was a difficult move. A temporary pacification ensued, when six of the leading presbyters took an oath not to seek episcopal consecration themselves but to accept as bishop of Antioch whichever of
7296-459: The end of the Arian controversies, the word "consubstantial" continued to be the test of orthodoxy. The formulary of faith drawn up by Hosius is known as the Nicene Creed . However, "he was not the originator of the famous 'homoousion' ( ACC of homoousios ). The term had been proposed in a non-obvious and illegitimate sense by Paul of Samosata to the Fathers at Antioch, and had been rejected by them as savouring of materialistic conceptions of
7410-473: The ethnically diverse Graeco-Roman world, even more than Rome or Constantinople, Antioch or Marseilles. Its famous catechetical school, while sacrificing none of its famous passion for orthodoxy since the days of Pantaenus , Clement of Alexandria , Origen , Dionysius and Theognostus , had begun to take on an almost secular character in the comprehensiveness of its interests and had counted influential pagans among its serious auditors. Peter of Alexandria ,
7524-478: The exception of Dionysius (bishop of Milan) , and the two Papal Legates, viz., Eusebius of Vercelli and Lucifer of Cagliari , consented to the Arian Creed and the condemnation of Athanasius. Those who refused were sent into exile. The decrees were forwarded to the pope for approval but were rejected because of the violence to which the bishops were subjected. Through the influence of the Eusebian faction at Constantinople, an Arian bishop, George of Cappadocia ,
7638-426: The exiled bishops of the "Galileans" to return to their "towns and provinces". Athanasius accordingly returned to Alexandria on 22 February 362. In 362 Athanasius convened a council at Alexandria and presided over it with Eusebius of Vercelli . Athanasius appealed for unity among all those who had faith in Christianity, even if they differed on matters of terminology. This prepared the groundwork for his definition of
7752-405: The faithful". Roman supremacy over the whole world was formally claimed by the new Latin patriarch. The Roman correctores of Gratian, insert the words: "canon hic ex iis est quos apostolica Romana sedes a principio et longo post tempore non recipit" ("this canon is one of those that the Apostolic See of Rome has not accepted from the beginning and ever since"). Later on, Baronius asserted that
7866-423: The first patriarch to do so) or whether these were translations of writings originally in Greek. Rufinus relates a story that as Bishop Alexander stood by a window, he watched boys playing on the seashore below, imitating the ritual of Christian baptism. He sent for the children and discovered that one of the boys (Athanasius) had acted as bishop. After questioning Athanasius, Bishop Alexander informed him that
7980-484: The focus of discussion changed to Christology , which would be the topic of the Council of Ephesus of 431 and the Council of Chalcedon of 451. David Eastman cites the First Council of Constantinople as another example of the waning influence of Rome over the East. He notes that all three of the presiding bishops came from the East. Damasus had considered both Meletius and Gregory to be illegitimate bishops of their respective sees and yet, as Eastman and others point out,
8094-407: The former only three prosopa; the one laying the stress on the triplicity of the divine essence, the other on its unity.” The Eustathians elected as rival bishop the presbyter Paulinus . The synod of Alexandria (362) sent deputies to attempt an arrangement between the two anti-Arian churches; but before they arrived Paulinus had been consecrated bishop by Lucifer of Calaris . When in consequence of
8208-440: The hermits and monks of the desert, including Pachomius , which proved very valuable to him over the years. "During the forty-eight years of his episcopate, his history is told in the history of the controversies in which he was constantly engaged with the Arians, and of the sufferings he had to endure in defence of the Nicene faith. We have seen that when Arius was allowed to return from exile in 328, Athanasius refused to remove
8322-592: The imperial throne in 380, he began on a campaign to bring the Eastern Church back to Nicene Christianity. Theodosius wanted to further unify the entire empire behind the orthodox position and decided to convene a church council to resolve matters of faith and discipline. Gregory Nazianzus was of similar mind, wishing to unify Christianity. In the spring of 381 they convened the second ecumenical council in Constantinople. The Council of Nicaea in 325 had not ended
8436-410: The imperial throne, Theodosius offered to confirm Demophilus as bishop of the imperial city on the condition of accepting the Nicene Creed ; however, Demophilus refused to abandon his Arian beliefs, and was immediately ordered to give up his churches and leave Constantinople. After forty years under the control of Arian bishops, the churches of Constantinople were now restored to those who subscribed to
8550-696: The main ones of which were the Polemians and the Antidicomarianites . Theodosius' strong commitment to Nicene Christianity involved a calculated risk because Constantinople, the imperial capital of the Eastern Empire, was solidly Arian. To complicate matters, the two leading factions of Nicene Christianity in the East, the Alexandrians and the supporters of Meletius in Antioch, were "bitterly divided ... almost to
8664-446: The one from Nicaea. In 451, the Council of Chalcedon referred to this creed as "the creed ... of the 150 saintly fathers assembled in Constantinople", indicating that this creed was associated with Constantinople (381) no later than 451. This council condemned Arianism which began to die out with further condemnations at a council of Aquileia by Ambrose of Milan in 381. With the discussion of Trinitarian doctrine now developed,
8778-575: The opening of the council, Gregory was selected to lead the council. The Egyptian and Macedonian bishops who had supported Maximus's ordination arrived late for the council. Once there, they refused to recognise Gregory's position as head of the church of Constantinople, arguing that his transfer from the See of Sasima was canonically illegitimate because one of the canons of the Council of Nicaea had forbidden bishops to transfer from their sees. McGuckin describes Gregory as physically exhausted and worried that he
8892-475: The orthodox doctrine of the Trinity . However, the council also was directed against those who denied the divinity of the Holy Spirit, the human soul of Christ, and Christ's divinity. Mild measures were agreed on for those heretic bishops who repented, but severe penance was decreed for the chief leaders of the major heresies. With characteristic energy he set to work to re-establish the somewhat shattered fortunes of
9006-467: The orthodox faith. In February 364 Jovian died. The accession of Emperor Valens gave a fresh lease of life to the Arian party. He issued a decree banishing the bishops who had been deposed by Constantius but who had been permitted by Jovian to return to their sees. The news created the greatest consternation in Alexandria, and the prefect, in order to prevent a serious outbreak, gave public assurance that
9120-415: The orthodox party and to purge the theological atmosphere of uncertainty. To clear up the misunderstandings that had arisen in the course of the previous years, an attempt was made to determine still further the significance of the Nicene formularies. In the meanwhile, Julian, who seems to have become suddenly jealous of the influence that Athanasius was exercising at Alexandria, addressed an order to Ecdicius,
9234-507: The orthodox party broke out with renewed vigour, and Constantius was induced to prepare drastic measures against Athanasius and the priests who were devoted to him. Orders were given that if Athanasius attempted to re-enter his see, he should be put to death. Athanasius, accordingly, withdrew from Serdica to Naissus in Mysia , where he celebrated the Easter festival of the year 344. Hosius presided over
9348-406: The people and clergy unanimous in their choice of Athanasius for patriarch, they confirmed the election about the middle of year 326. He seems, then, to have been about thirty years of age." T. Gilmartin (Professor of History, Maynooth , 1890) writes: "On the death of Alexander, five months after the termination of the Council of Nicaea, Athanasius was unanimously elected to fill the vacant see. He
9462-677: The places, but you the Apostolic Faith. They are, it is true, in the places, but outside of the true Faith; while you are outside the places indeed, but the Faith, within you. Let us consider whether is the greater, the place or the Faith. Clearly the true Faith. Who then has lost more, or who possesses more? He who holds the place, or he who holds the Faith? His biography of Anthony the Great entitled Life of Antony (Βίος καὶ Πολιτεία Πατρὸς Ἀντωνίου, Vita Antonii ) became his most widely read work. Translated into several languages, it became something of
9576-413: The point of complete animosity". The bishops of Alexandria and Rome had worked over a number of years to keep the see of Constantinople from stabilizing. Thus, when Gregory was selected as a candidate for the bishopric of Constantinople, both Alexandria and Rome opposed him because of his Antiochene background. The incumbent bishop of Constantinople was Demophilus, a Homoian Arian. On his accession to
9690-600: The presidency of the Patriarch of Antioch and confirmed the decrees of the Synod of Antioch . Athanasius' innocence was reaffirmed at the Council of Serdica . Two conciliar letters were prepared, one to the clergy and faithful of Alexandria, the other to the bishops of Egypt and Libya, in which the will of the council was made known. Meanwhile, the Eusebians issued an anathema against Athanasius and his supporters. The persecution against
9804-404: The redemption. Also in these books, Athanasius put forward the belief, referencing John 1:1–4 , that the Son of God, the eternal Word (Logos) through whom God created the world, entered that world in human form to lead men back into the harmony from which they had earlier fallen away. His other important works include his Letters to Serapion , which defends the divinity of the Holy Spirit. In
9918-523: The same God, though he is one subject, is transformed according to the need of each occasion and is thus spoken of now as Father, now as Son, and now as Holy Spirit.” (Epistle 210.5.36–41.) Philip Schaff summarized the Meletian Schism as follows: “The doctrinal difference between the Meletians and the old Nicenes consisted chiefly in this: that the latter acknowledged three hypostases in the divine trinity,
10032-415: The see of Constantinople. Early the following year (361), he was in exile. According to an old tradition, supported by evidence drawn from Epiphanius of Cyprus and John Chrysostom , this was due to a sermon preached before the emperor Constantius II , in which he revealed Homoousian views. This explanation, however, is rejected by G. F. Loofs on the grounds that the sermon contains nothing inconsistent with
10146-488: The semi-Arian Synod of Antioch in 341 and went into exile. Eusebian bishops objected to the admission of Athanasius and other deposed bishops to the council, except as accused persons to answer the charges brought against them. Their objections were overridden by the orthodox bishops. The Eusebians, seeing they had no chance of having their views carried, retired to Philippopolis in Thrace where they held an opposition council under
10260-515: The sentence of excommunication." Athanasius' first problem lay with Meletius of Lycopolis and his followers, who had failed to abide by the First Council of Nicaea. That council also anathematized Arius. Accused of mistreating Arians and Meletians, Athanasius answered those charges at a gathering of bishops at the First Synod of Tyre in 335. There, Eusebius of Nicomedia and other supporters of Arius deposed Athanasius. On 6 November, both sides of
10374-434: The sole bishop and Flavian was consecrated as Meletius' successor. The Eustathians, on the other hand, elected Evagrius as bishop on Paulinus' death in 388. In 399, John Chrysostom, who had been ordained a deacon by Meletius, but later separated from his group and accepted ordination to the priesthood at the hands of Evagrius, secured reconciliation between Flavian and the sees of Alexandria and Rome. However, it would take
10488-471: The sole ruler of The Roman Empire at the death of his brother Constans, the Council of Arles in 353 , was held, which was presided over by Vincent, Bishop of Capua , in the name of Pope Liberius. The fathers terrified of the threats of the Emperor, an avowed Arian, they consented to the condemnation of Athanasius. The Pope refused to accept their decision, and requested the Emperor to hold another Council, in which
10602-507: The support of many bishops who agreed with his position. Frances A. M. Forbes writes that when Patriarch Alexander was on his death-bed he called Athanasius, who fled fearing he would be constrained to be made bishop. "When the Bishops of the Church assembled to elect their new Patriarch, the whole Catholic population surrounded the church, holding up their hands to Heaven and crying; "Give us Athanasius!" The Bishops had nothing better. Athanasius
10716-460: The supporters of Arius strongly urging Athanasius's reinstatement, but that effort proved in vain. Julius called a synod in Rome in 340 to address the matter, which proclaimed Athanasius the rightful bishop of Alexandria. Early in 343 Athanasius met with Hosius of Córdoba, and together they set out for Serdica . A full council of the Church was summoned there in deference to the Roman pontiff's wishes. At this great gathering of prelates, leaders of
10830-453: The third canon was not authentic, not in fact decreed by the council. Contrarily, roughly contemporaneous Greeks maintained that it did not declare supremacy of the Bishop of Rome , but the primacy; "the first among equals", similar to how they today view the Bishop of Constantinople . It has been asserted by many that a synod was held by Pope Damasus I in the following year (382) which opposed
10944-506: The time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (35) and thus could not have been properly ordained as patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297. His parents were wealthy enough to give him a fine secular education. He was, nevertheless, clearly not
11058-415: The two rivals outlived the other. Meletius died soon after the opening of the First Council of Constantinople and the emperor Theodosius, who had received him with special distinction, ordered his body to be carried to Antioch and buried with the honours of a saint. The Meletian schism, however, did not end immediately with his death. In spite of the advice of Gregory Nazianzus, Paulinus was not recognized as
11172-451: The uncertain conditions of affairs on the Persian border, and he accordingly made up his mind to yield. But three separate letters were needed to overcome the natural hesitation of Athanasius. When he finally acquiesced to meet with Constantius, he was accorded a gracious interview by the emperor and sent back to his see in triumph and began ten years of peace. Pope Julius died in April 352 and
11286-598: The very special case of Athanasius would be laid before the emperor. But Athanasius seems to have divined what was preparing in secret against him. He quietly withdrew from Alexandria in October 364 and took up his abode in a country house outside the city. Valens, who seems to have sincerely dreaded the possible consequences of another popular outbreak, within a few weeks issued orders allowing Athanasius to return to his episcopal see . Some early reports state that Athanasius spent this period of exile at his family's ancestral tomb in
11400-425: The views of the Nicene Creed . Upon his return to Antioch, Meletius was hailed as the leader of orthodoxy. As such he presided in October 379 over the great synod of Antioch , in which the dogmatic agreement of East and West was established. He helped Gregory Nazianzus to the see of Constantinople and also presided over the First Council of Constantinople , the second ecumenical council, in 381. Paulinus, however,
11514-424: Was Euzoeus , an Eusebian. In Antioch itself Meletius continued to have adherents, who held separate services in the apostolic church in the old town. The Meletian Schism was a dispute in Antioch between two pro-Nicene groups; the Meletians, who maintained that the Father, Son, and Holy Spirit are three hypostases, and the older pro-Nicene group, the Eustathians, who taught a single hypostasis. The Eustathians described
11628-401: Was announced to the world. With his friends scattered, Hosius in exile, and Pope Liberius denounced as acquiescing in Arian formularies, Athanasius could hardly hope to escape. On the night of 8 February 356, while engaged in services in the Church of St. Thomas, a band of armed men burst in to secure his arrest. It was the beginning of his third exile. Gilmartin writes: "By Constantius' order,
11742-477: Was appointed to rule the see of Alexandria in 356. Athanasius, after remaining some days in the neighbourhood of the city, finally withdrew into the desert of Upper Egypt where he remained for a period of six years, living the life of the monks and devoting himself to the composition of a group of writings, such as his Letter to the Monks and Four Orations against the Arians . He also defended his own recent conduct in
11856-509: Was exiled by decree of the Arian emperor Valens . A further complication was added when, in 375, Vitalius , one of Meletius' presbyters, was consecrated bishop by the heretical bishop Apollinaris of Laodicea . After the death of Valens in 378, the Western emperor Gratian removed Euzoeus from Antioch, handing over the churches to Meletius. Theodosius I , the new emperor in the East, also favoured Meletius, who had been more and more approximating to
11970-476: Was his Festal Letter, written to his Church in Alexandria when he was in exile, as he could not be in their presence. This letter clearly shows his stand that accepting Jesus as the Divine Son of God is not optional but necessary: I know moreover that not only this thing saddens you, but also the fact that while others have obtained the churches by violence, you are meanwhile cast out from your places. For they hold
12084-503: Was installed as the patriarch of Alexandria, usurping the absent Athanasius. Athanasius did, however, remain in contact with his people through his annual Festal Letters , in which he also announced on which date Easter would be celebrated that year. In 339 or 340, nearly one hundred bishops met at Alexandria, declared in favour of Athanasius, and vigorously rejected the criticisms of the Eusebian faction at Tyre. Plus, Pope Julius wrote to
12198-465: Was losing the confidence of the bishops and the emperor. Ayres goes further and asserts that Gregory quickly made himself unpopular among the bishops by supporting the losing candidate for the bishopric of Antioch and vehemently opposing any compromise with the Homoiousians. Rather than press his case and risk further division, Gregory decided to resign his office: "Let me be as the Prophet Jonah! I
12312-440: Was most unwilling to accept the dignity, for he clearly foresaw the difficulties in which it would involve him. The clergy and people were determined to have him as their bishop, Patriarch of Alexandria, and refused to accept any excuses. He at length consented to accept a responsibility that he sought in vain to escape, and was consecrated in 326, when he was about thirty years of age." Athanasius' episcopate began on 9 May 328 as
12426-476: Was responsible for the storm, but I would sacrifice myself for the salvation of the ship. Seize me and throw me... I was not happy when I ascended the throne, and gladly would I descend it." He shocked the council with his surprise resignation and then delivered a dramatic speech to Theodosius asking to be released from his offices. The emperor, moved by his words, applauded, commended his labor, and granted his resignation. The council asked him to appear once more for
12540-407: Was succeeded by Julian . The proclamation of the new prince's accession was the signal for a pagan outbreak against the still dominant Arian faction in Alexandria. George, the usurping bishop, was imprisoned and murdered. An obscure presbyter named Pistus was chosen by the Arians to succeed him, when news arrived that filled the orthodox party with hope. An edict had been put forth by Julian permitting
12654-430: Was succeeded by Liberius . For two years Liberius had been favourable to the cause of Athanasius; but driven at last into exile, he was induced to sign an ambiguous formula, from which the great Nicene text, the "homoousion", had been studiously omitted. In 355 a council was held at Milan , where in spite of the vigorous opposition of a handful of loyal prelates among the Western bishops, a fourth condemnation of Athanasius
12768-447: Was succeeded by his three sons, Constantine II , Constantius , and Constans . Paul I of Constantinople had cautioned Emperor Constans against the Arians, revealing their plots, and he also had been banished and found shelter with Maximin. When Emperor Constantine I died, Athanasius was allowed to return to his See of Alexandria. Shortly thereafter, however, Constantius II renewed the order for Athanasius's banishment in 338. "Within
12882-402: Was the man favoured by Rome and Alexandria. Jerome accompanied Paulinus back to Rome in order to secure him more support. Meanwhile, Ambrose , bishop of Milan, was dealing with Arians in the West. He persuaded Gratian to call a church synod. The Council of Aquileia (381) deposed two bishops of the eastern province of Dacia, Palladius of Ratiaria and Secundianus of Singidunum , and requested
12996-489: Was thus elected, as Gregory tells us..." ( Pope Gregory I had full access to the Vatican Archives ). Alban Butler writes on the subject: "Five months after this great Council, Nicae, St Alexander lying on his deathbed, recommended to his clergy and people the choice of Athanasius for his successor, thrice repeating his name. In consequence of his recommendation, the bishops of all Egypt assembled at Alexandria, and finding
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