Misplaced Pages

#127872

26-484: The term 'medieval studies' began to be adopted by academics in the opening decades of the twentieth century, initially in the titles of books like G. G. Coulton 's Ten Medieval Studies (1906), to emphasize a more interdisciplinary approach to a historical subject. A major step in institutionalising this field was the foundation of the Mediaeval (now Medieval) Academy of America in 1925. In American and European universities

52-568: A further wave of Medieval-Studies foundations, partly prompted by the dynamism brought to the field by its embracing of postmodernist thought and the associated rise of neo-medievalism in popular culture . This included centres at King's College London (1988), the University of Bristol (1994), the University of Sydney (1997) and Bangor University (2005), and the merging of the Medieval History and Medieval Language and Literature sections of

78-540: A particular emphasis on unpublished works of medieval philosophy. it was established in 1959 and is published by Brepols under the auspices of the Société Internationale pour l'Étude de la Philosophie Médiévale ( SIEPM ). Its editor is Alessandra Beccarisi. The journal is abstracted and indexed in Bibliography of British and Irish History , Dialnet , Index Islamicus , International Bibliography of Humanism and

104-448: A place nostalgically to fantasise about a more conservative, religious, and hierarchical past or a more egalitarian, beautiful, and innocent one. European study of the medieval past was characterised in the nineteenth and early twentieth centuries by romantic nationalism , as emergent nation-states sought to legitimise new political formations by claiming that they were rooted in the distant past. The most important example of this use of

130-594: Is part of the University of Toronto . It was soon followed by the Medieval Institute at the University of Notre Dame in Indiana, which was founded in 1946 but whose roots go back to the establishment of a Program of Medieval Studies in 1933. As with many of the early programs at Roman Catholic institutions, it drew its strengths from the revival of medieval scholastic philosophy by such scholars as Étienne Gilson and Jacques Maritain , both of whom made regular visits to

156-762: Is the largest organization in the United States promoting the field of medieval studies . It was founded in 1925 and is based in Cambridge, Massachusetts . The academy publishes the quarterly journal Speculum , and awards prizes, grants, and fellowships such as the Haskins Medal , which is named for Charles Homer Haskins , one of the academy's founders and its second president. The academy supports research, publication and teaching in medieval art, archaeology, history, law, literature, music, philosophy, religion, science, social and economic institutions, and all other aspects of

182-650: The British Academy to create a Medieval Studies section. Medieval studies is buoyed by a number of annual international conferences which bring together thousands of professional medievalists, including the International Congress on Medieval Studies , at Kalamazoo MI , U.S. , and the International Medieval Congress at the University of Leeds . There are a number of journals devoted to medieval studies, including: Speculum (an organ of

208-800: The Journal of Medieval History . Another part of the infrastructure of the field is the International Medieval Bibliography . The term "Middle Ages" first began to be common in English-language history-writing in the early nineteenth century. Henry Hallam 's 1818 View of the State of Europe during the Middle Ages has been seen as a key stage in the promotion of the term, along with Ruskin 's 1853 Lectures on Architecture . The term medievalist was, correspondingly, coined by English-speakers in

234-507: The North American continent. These colonialist and imperialist connections meant that medieval studies during the 19th and 20th centuries played a role in the emergence of white supremacism . However, the early twentieth century also saw the increasing professionalisation of research on the Middle Ages. In this context, researchers tended to resist the idea that the Middle Ages were distinctively different from modernity. Instead they argued

260-423: The 1980s onwards medieval studies increasingly responded to intellectual agendas set by postmodern critical theory and cultural studies , with empiricism and philology being challenged by or harnessed to topics like the history of the body . This movement tended to challenge the progressivist account of the Middle Ages as belonging to a continuum of social development that begat modernity and instead to see

286-638: The Manchester Medieval Society (1933). With university expansion in the late 1960s and early 1970s encouraging interdisciplinary cooperation, centres similar to (and partly inspired by) the Toronto Pontifical Institute of Mediaeval Studies were established in England at University of Reading (1965), at University of Leeds (1967) and the University of York (1968), and in the United States at Fordham University (1971). The 1990s saw

SECTION 10

#1732854564128

312-687: The Medieval Academy of America founded in 1925 and based in Cambridge, Massachusetts ), Medium Ævum (the journal of the Society for the Study of Medieval Languages and Literature, founded in 1932), Mediaeval Studies (based in the Pontifical Institute of Medieval Studies and founded in 1939), the Bulletin de Philosophie Médiévale , Mediaevalia , Comitatus , Viator , Traditio , Medieval Worlds , and

338-482: The Middle Ages as radically different from the present. Its recognition that scholars' views are shaped by their own time led to the study of medievalism —the post-medieval use and abuse of the Middle Ages—becoming an integral part of Medieval Studies. In the twenty-first century, globalisation led to arguments that post-war Europeanisation had drawn too tight a boundary around medieval studies, this time at

364-585: The Middle Ages was the nation-building that surrounded the unification of Germany . Narratives which presented the nations of Europe as modernizing by building on, yet also developing beyond, their medieval heritage, were also important facets underpinning justifications of European colonialism and imperialism during the New Imperialism era. Scholars of the medieval era in the United States also used these concepts to justify their westward expansion across

390-677: The Middle Ages. The academy was admitted to the American Council of Learned Societies in 1927. It has been affiliated with the American Historical Association since 1989. The academy maintains a peer-reviewed online database, the Medieval Digital Resources website (MDR). Bulletin de Philosophie M%C3%A9di%C3%A9vale The Bulletin de Philosophie Médiévale is an annual peer-reviewed open access academic journal of Medieval philosophy with

416-504: The Renaissance , International Medieval Bibliography , Répertoire bibliographique de philosophie , Scopus , and elsewhere. It publishes articles in English, French, German, Italian, and Spanish. This article about a philosophy journal is a stub . You can help Misplaced Pages by expanding it . See tips for writing articles about academic journals . Further suggestions might be found on

442-516: The appeal of interdisciplinarity grew. Accordingly, medieval studies turned increasingly away from producing national histories, towards more complex mosaics of regional approaches that worked towards a European scope, partly correlating with post-War Europeanisation . An example from the apogee of this process was the large European Science Foundation project The Transformation of the Roman World that ran from 1993 to 1998. Amidst this process, from

468-463: The borders of Europe, with Muslim Iberia and the Orthodox Christian east seen in western European historiography as having an ambivalent relevance to medieval studies. Thus a range of medievalists have begun working on writing global histories of the Middle Ages —while, however, navigating, the risk of imposing Eurocentric terminologies and agendas on the rest of the world. By 2020, this movement

494-551: The interdisciplinarity characteristic of Medieval Studies and many of its graduates were involved in the later development of Medieval Studies programmes elsewhere in the UK. Around the same time as the first North American Medieval Studies institutions were founded, the UK saw the development of some scholarly societies with a similar remit, including the Oxford Society for the Study of Medieval Languages and Literature (1932) and its offshoot

520-506: The mid-nineteenth century. The concept of the Middle Ages was first developed by Renaissance humanists as a means for them to define their own era as new and different from what came before—whether a renewal of Classical Antiquity (the Renaissance ) or what came to be called modernity . This gave nineteenth-century Romantic scholars, in particular, the intellectual freedom to imagine the Middle Ages as an anti-modernist utopia —whether

546-572: The role of medievalism in European nationalism led to greatly diminished enthusiasm for medieval studies within the academy—though nationalist deployments of the Middle Ages still existed and remained powerful. The proportion of medievalists in history and language departments fell, encouraging staff to collaborate across different departments; state funding of and university support for archaeology expanded, bringing new evidence but also new methods, disciplinary perspectives, and research questions forward; and

SECTION 20

#1732854564128

572-472: The so-called ' continuity thesis ' that institutions conventionally associated with modernity in Western historiography like nationalism, the emergence of states, colonialism, scientific thought, art for its own sake, or people's conception of themselves as individuals all had a history stretching back into the Middle Ages, and that understanding their medieval history was important to understanding their character in

598-525: The term medieval studies provided a coherent identity to centres composed of academics from a variety of disciplines including archaeology, art history, architecture, history, literature and linguistics. The Institute of Mediaeval Studies at St. Michael's College of the University of Toronto became the first centre of this type in 1929; it is now the Pontifical Institute of Mediaeval Studies (PIMS) and

624-513: The twentieth century. Twentieth-century Medieval Studies were influenced by approaches associated with the rise of social sciences such as economic history and anthropology , epitomised by the influential Annales School . In place of what the Annalistes called histoire événementielle , this work favoured study of large questions over long periods . In the wake of the Second World War ,

650-515: The university in the 1930s and 1940s. These institutions were preceded in the United Kingdom, in 1927, by the establishment of the idiosyncratic Department of Anglo-Saxon, Norse and Celtic , at the University of Cambridge . Although Anglo-Saxon, Norse and Celtic was limited geographically (to the British Isles and Scandinavia ) and chronologically (mostly the early Middle Ages ), it promoted

676-911: Was being characterised as the 'global turn' in Medieval Studies. Correspondingly, the UCLA Center for Medieval and Renaissance Studies, founded in 1963, changed its name in 2021 to UCLA Center for Early Global Studies. Many Centres / Centers for Medieval Studies exist, usually as part of a university or other research and teaching facility. Umberella organisations for these bodies include the Fédération Internationale des Instituts d’Etudes Médiévales (FIDEM) (founded 1987) and Co-operative for Advancement of Research through Medieval European Network (CARMEN). Some notable ones include: Mediaeval Academy of America The Medieval Academy of America ( MAA ; spelled Mediaeval until c.  1980 )

#127872