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198-620: By the 1st millennium BC, Marduk had become astrologically associated with the planet Jupiter . He was a prominent figure in Babylonian cosmology , especially in the Enūma Eliš creation myth. The name of Marduk was solely spelled as AMAR.UTU in the Old Babylonian Period , although other spellings such as MES and ŠA.ZU were also in use since the Kassite Period. In the 1st millennium BC ,

396-483: A muškēnum than an awīlum : a muškēnum 's life may have been cheaper, but so were some of his fines. There was also inequality within these classes: laws 200 and 202, for example, show that one awīlum could be of higher rank than another. Martha Roth has shown that ideas of shame and honour motivated certain laws. The above principles are distant in spirit from modern systems of common and civil law , but some may be more familiar. One such principle

594-459: A bed and throne dedicated to Marduk were rededicated to Ashur after the furniture was brought from Babylon to Assur. The Marduk Ordeal contained cultic commentaries on the Akitu festival reinterpreted to refer to instead Marduk’s punishment. However, the more radical reforms were reversed under the reign of his successor Esarhaddon , who also oversaw the reconstruction of Babylon and the eventual return of

792-725: A byname for Nabu in the First Millennium. Tutu was also a name for Marduk in the Enuma Elish. In the bird call text, the bird of Enmesharra calls that he sinned against Tutu, here meaning Marduk. Jupiter Jupiter is the fifth planet from the Sun and the largest in the Solar System . It is a gas giant with a mass more than 2.5 times that of all the other planets in the Solar System combined and slightly less than one-thousandth

990-468: A combined mass 7–25 times the Earth. This mixing process could have arisen during formation, while the planet accreted solids and gases from the surrounding nebula. Alternatively, it could have been caused by an impact from a planet of about ten Earth masses a few million years after Jupiter's formation, which would have disrupted an originally compact Jovian core. Outside the layer of metallic hydrogen lies

1188-654: A consistent underlying legal system. As with the Code of Hammurabi, however, it is difficult to interpret the purpose and underlying legal systems of these earlier collections, prompting numerous scholars to question whether this should be attempted. Extant collections include: There are additionally thousands of documents from the practice of law, from before and during the Old Babylonian period. These documents include contracts, judicial rulings, letters on legal cases, and reform documents such as that of Urukagina , king of Lagash in

1386-503: A crime, and the end of the text seems to suggest that the gods fought to get Marduk out by drilling holes through the door which he is locked behind. Marduk also appeared in the curse section, so it is possible that the majority of the blame was put on the Babylonians for leading Marduk astray, while Marduk retains a position within the pantheon. While most attribute this text to Sennacherib's destruction of Babylon, Frymer-Kensky suggests that

1584-534: A fragmentary inscription, most likely dating to the Early Dynastic II period . It is left by an unnamed ruler of the city of BAR.KI.BAR (likely Babylon) who constructed a temple for Marduk. A text from the Fara period seems to mention Marduk without the divine determinative, and a fragment of a god list from Abu Salabikh contains utu-ama[r], likely Marduk written with reversed sign order. A dubious reference to Marduk in

1782-448: A goat come next. Wolfram von Soden , who decades earlier called this way of thinking Listenwissenschaft ("list science"), often denigrated it. However, more recent writers, such as Marc Van De Mieroop, Jean Bottéro, and Ann Guinan, have either avoided value judgments or expressed admiration. Lists were central to Mesopotamian science and logic, and their distinctive structural principles let entries be generated infinitely. Linking

1980-564: A god associated with magic after being syncretized with Asalluhi. The syncretism of Babylon and Nippur was in place from the Isin II period, and the names of the city walls were switched, with Imgur-Enlil and Nimit-Enlil in Babylon while Imgur-Marduk and Nimit-Marduk were in Nippur. By extension, Marduk was also identified with Enlil , and in the Isin II period Marduk was attested with Enlil's titles. Marduk

2178-572: A higher orbit, disrupting the orbits of Uranus and Neptune, depleting the Kuiper belt, and triggering the Late Heavy Bombardment . Based on Jupiter's composition, researchers have made the case for an initial formation outside the molecular nitrogen (N 2 ) snow line, which is estimated at 20–30 AU (3.0–4.5 billion km; 1.9–2.8 billion mi) from the Sun, and possibly even outside

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2376-507: A highly organised code similar to the Code of Justinian and the Napoleonic Code . There is also evidence that dīnātum , which in the Code of Hammurabi sometimes denote individual "laws", were enforced. One copy of the Code calls it a ṣimdat šarrim , "royal decree", which denotes a kind of enforced legislation. However, the arguments against this view are strong. Firstly, it would make

2574-401: A hope that "any wronged man who has a lawsuit" ( awīlum ḫablum ša awātam iraššû ) may have the laws of the stele read aloud to him and know his rights (3240'–3256'). This would bring Hammurabi praise (3257'–3275') and divine favour (3276'–3295'). Hammurabi wishes for good fortune for any ruler who heeds his pronouncements and respects his stele (3296'–3359'). However, he invokes the wrath of

2772-511: A hypothetical conditional. The durative , sometimes called the "present" in Assyriology, may express intention in the laws. For ease of English reading, some translations give preterite and perfect verbs in the protasis a present sense. In the apodosis, the verbs are in the durative, though the sense varies between permissive—"it is permitted that x happen"—and instructive—" x must/will happen". In both protasis and apodosis, sequence of action

2970-471: A large one in the centre and eight others around it, while its southern counterpart also consists of a centre vortex but is surrounded by five large storms and a single smaller one for a total of 7 storms. In 2000, an atmospheric feature formed in the southern hemisphere that is similar in appearance to the Great Red Spot, but smaller. This was created when smaller, white oval-shaped storms merged to form

3168-533: A mass of 60.4   M J . Theoretical models indicate that if Jupiter had over 40% more mass, the interior would be so compressed that its volume would decrease despite the increasing amount of matter. For smaller changes in its mass, the radius would not change appreciably. As a result, Jupiter is thought to have about as large a diameter as a planet of its composition and evolutionary history can achieve. The process of further shrinkage with increasing mass would continue until appreciable stellar ignition

3366-408: A period of about 121 days, moving backward through an angle of 9.9° before returning to prograde movement. Because the orbit of Jupiter is outside that of Earth, the phase angle of Jupiter as viewed from Earth is always less than 11.5°; thus, Jupiter always appears nearly fully illuminated when viewed through Earth-based telescopes. It was during spacecraft missions to Jupiter that crescent views of

3564-434: A pilgrimage from Babylon to Borsippa and Kutha , Marduk, Nabu and Nergal respectively. However, there are reasons to doubt the historicity of these texts, especially the alleged journey of Adad-shuma-usur since the trio of Marduk, Nabu and Nergal fit the ideology of the 1st millennium BC. Nonetheless, the texts could be evidence that the rise of Marduk was a gradual process that began before Nebuchadnezzar I. Similarly, in

3762-453: A possible connection with the underworld, Johandi suggests that Marduk may have been a minor god connected to the underworld. Similarly, Oshima recently proposed that Marduk may have originally had a role similar to Nergal, which may even explain why the logogram AMAR.UTU is used in Hittite texts to write the name of the god Šanta , who was similar in nature to Nergal. In the earlier forerunners to

3960-609: A problem and reporting to his father. Ea reassures his son about his knowledge and then proceeds to instruct his son on the procedures. In later incantations from the First Millenium BC, the priests usually claim to be direct representations of Marduk/Asalluhi, replacing the divine dialogue between father and son, for example in Marduk's Address to the Demons the priest starts by declaring themselves to be Marduk. In Neo-Assyrian Assyria, Marduk

4158-460: A radius of 60,000 km (37,000 mi) (11,000 km (6,800 mi) below the cloud tops) and merge again at 50,000 km (31,000 mi) (22,000 km (14,000 mi) beneath the clouds). Rainfalls of diamonds have been suggested to occur, as well as on Saturn and the ice giants Uranus and Neptune. The temperature and pressure inside Jupiter increase steadily inward as the heat of planetary formation can only escape by convection. At

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4356-450: A seated Shamash. Shamash wears the horned crown of divinity and has a solar attribute, flames, spouting from his shoulders. Contrastingly, Scheil, in his editio princeps , identified the seated figure as Hammurabi and the standing figure as Shamash. Scheil also held that the scene showed Shamash dictating to Hammurabi while Hammurabi held a scribe's stylus , gazing attentively at the god. Martha Roth lists other interpretations: "that

4554-458: A second invasion by Kuter-Nahhunte carried off the same statue. Nonetheless, beginning from the reign of Nebuchadnezzar, acknowledgement of Marduk's supremacy over other gods was now the norm. A kudurru dating to the reign of Nebuchadnezzar claims that Marduk, now the "king of the gods" directly dispatched Nebuchadnezzar and gave him weapons, and in the Epic of Nebuchadnezzar, it is Marduk who commanded

4752-421: A sequence. Van De Mieroop provides the following examples: If a physician performs major surgery with a bronze lancet upon an [ awīlum ] and thus heals the [ awīlum ], or opens an [ awīlum ]'s temple with a bronze lancet and thus heals the [ awīlum ]'s eye, he shall take ten shekels of silver (as his fee). If a physician performs major surgery with a bronze lancet upon an [ awīlum ] and thus causes

4950-777: A shrine to Marduk existed in the temple of Gula in Ashur in the Neo-Assyrian period. Marduk and his son Nabu also shared a sanctuary in Nineveh , although it seemed that Nabu was the main deity in contrast to Marduk. One exception was Sennacherib , who after a series of revolts and the extradition of the crown prince Assur-nadin-shumi to the Elamites (who then probably killed him), decided to destroy Babylon. The Destruction of Babylon in 689 BCE was, judging from Sennacherib's own accounts, bad by Neo-Assyrian standards. Outside of claiming to have destroyed

5148-580: A single feature—these three smaller white ovals were formed in 1939–1940. The merged feature was named Oval BA . It has since increased in intensity and changed from white to red, earning it the nickname "Little Red Spot". In April 2017, a "Great Cold Spot" was discovered in Jupiter's thermosphere at its north pole . This feature is 24,000 km (15,000 mi) across, 12,000 km (7,500 mi) wide, and 200 °C (360 °F) cooler than surrounding material. While this spot changes form and intensity over

5346-485: A slight but noticeable bulge around the equator. The outer atmosphere is divided into a series of latitudinal bands, with turbulence and storms along their interacting boundaries; the most obvious result of this is the Great Red Spot , a giant storm that has been recorded since 1831. Jupiter's magnetic field is the strongest and second-largest contiguous structure in the Solar System, generated by eddy currents within

5544-437: A surface depth where the atmospheric pressure level is 1  bar (0.10  MPa ), the temperature is around 165 K (−108 °C; −163 °F). The region where supercritical hydrogen changes gradually from a molecular fluid to a metallic fluid spans pressure ranges of 50–400 GPa with temperatures of 5,000–8,400 K (4,730–8,130 °C; 8,540–14,660 °F), respectively. The temperature of Jupiter's diluted core

5742-403: A tooth for a tooth when one man destroys another's. Punishments determined by lex talionis could be transferred to the sons of the wrongdoer. For example, law 229 states that the death of a homeowner in a house collapse necessitates the death of the house's builder. The following law 230 states that if the homeowner's son died, the builder's son must die also. Persons were not equal before

5940-403: A transparent interior atmosphere of hydrogen. At this depth, the pressure and temperature are above molecular hydrogen's critical pressure of 1.3 MPa and critical temperature of 33  K (−240.2  °C ; −400.3  °F ). In this state, there are no distinct liquid and gas phases—hydrogen is said to be in a supercritical fluid state. The hydrogen and helium gas extending downward from

6138-561: A variety of gods individually to turn their particular attributes against the defacer. For example: "may the [storm] god Adad   ... deprive him of the benefits of rain from heaven and flood from the springs" (3509'–3515': adad... zunnī ina šamê mīlam ina nagbim līṭeršu ); "may the god [of wisdom] Ea   ... deprive him of all understanding and wisdom, and may he lead him into confusion" (3440'–3451': ea... uznam u nēmeqam līṭeršu-ma ina mīšītim littarrūšu ). Gods and goddesses are invoked in this order: The Code of Hammurabi

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6336-484: A very unusual code—Reuven Yaron called the designation "Code" a "persistent misnomer". Vital areas of society and commerce are omitted. For example, Marc Van De Mieroop observes that the Code "deals with cattle and agricultural fields, but it almost entirely ignores the work of shepherds, vital to Babylonia's economy". Then, against the legislation theory more generally, highly implausible circumstances are covered, such as threshing with goats, animals far too unruly for

6534-471: A voice from heaven could be heard. A fish-goat praised Marduk as the exalted lord, and the text ends with the gods gathering at Babylon. The earliest evidence of Asalluhi's syncretism with Marduk is Sin-iddinam's prayer to Ninisina, where Asalluhi was called the "king of Babylon." An Old Babylonian text substitutes "son of Eridu " for "lord of Tintir" as a title for Asalluhi (Tintir being another attested name for Babylon.) In Hammurabi's prayer to Asalluhi, he

6732-546: Is 281 lines long and extremely forceful. Some of the curses are very vivid: "may the god Sin   ... decree for him a life that is no better than death" (3486'–3508': sîn... balāṭam ša itti mūtim šitannu ana šīmtim lišīmšum ); "may he [the future defacer] conclude every day, month, and year of his reign with groaning and mourning" (3497'–3501': ūmī warḫī šanāt palēšu ina tānēḫim u dimmatim lišaqti ); may he experience "the spilling of his life force like water" (3435'–3436': tabāk napištišu kīma mê ). Hammurabi implores

6930-401: Is 80% of the Sun's, similar to Saturn 's composition. The ongoing contraction of Jupiter's interior generates more heat than the planet receives from the Sun. Its internal structure is believed to consist of an outer mantle of fluid metallic hydrogen and a diffuse inner core of denser material. Because of its rapid rate of rotation, one turn in ten hours, Jupiter is an oblate spheroid ; it has

7128-405: Is a gas giant , meaning its chemical composition is primarily hydrogen and helium. These materials are classified as gasses in planetary geology, a term that does not denote the state of matter. It is the largest planet in the Solar System, with a diameter of 142,984 km (88,846 mi) at its equator , giving it a volume 1,321 times that of the Earth. Its average density, 1.326 g/cm ,

7326-454: Is about 50 km (31 mi) deep and consists of at least two decks of ammonia clouds: a thin, clearer region on top and a thicker, lower deck. There may be a thin layer of water clouds underlying the ammonia clouds, as suggested by flashes of lightning detected in the atmosphere of Jupiter. These electrical discharges can be up to a thousand times as powerful as lightning on Earth. The water clouds are assumed to generate thunderstorms in

7524-414: Is about ten times larger than Earth ( 11.209  R 🜨 ) and smaller than the Sun ( 0.102 76   R ☉ ). Jupiter's mass is 318 times that of Earth; 2.5 times that of all the other planets in the Solar System combined. It is so massive that its barycentre with the Sun lies above the Sun's surface at 1.068  solar radii from the Sun's centre. Jupiter's radius is about one tenth

7722-444: Is an oblate spheroid, meaning that the diameter across its equator is longer than the diameter measured between its poles . On Jupiter, the equatorial diameter is 9,276 km (5,764 mi) longer than the polar diameter. Three systems are used as frames of reference for tracking planetary rotation, particularly when graphing the motion of atmospheric features. System I applies to latitudes from 7° N to 7° S; its period

7920-455: Is clearly viewed as synonymous with Marduk. However, in a prayer for Samsu-iluna, Marduk and Asalluhi were mentioned as separate gods, suggesting that the syncretism Marduk = Asalluhi was not yet fully established as canonical in the Old Babylonian period. Johandi also suggests that keeping Marduk and Asalluhi separate was a deliberate act on the part of Samsu-iluna to reclaim authority over the southern cities, which were centers of rebellion during

8118-448: Is conveyed by suffixing verbs with -ma , "and". -ma can also have the sense "but". The Code is relatively well-understood, but some items of its vocabulary are controversial. As mentioned, the terms awīlum and muškēnum have proved difficult to translate. They probably denote respectively a male member of a higher and lower social class. Wolfram von Soden, in his Akkadisches Handwörterbuch , proposed that muškēnum

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8316-413: Is denser, with a composition of roughly 71% hydrogen, 24% helium, and 5% other elements by mass. The atmospheric proportions of hydrogen and helium are close to the theoretical composition of the primordial solar nebula . Neon in the upper atmosphere consists of 20 parts per million by mass, which is about a tenth as abundant as in the Sun. Jupiter's helium abundance is about 80% that of the Sun due to

8514-428: Is either a soldier or [an auxiliary] who is taken captive in a royal fortress, and his son is able to perform the service obligation, the field and orchard shall be given to him, and he shall perform his father's service obligation. If his son is young and is unable to perform his father's service obligation, one third of the field and orchard shall be given to his mother, and his mother shall raise him. Here, following

8712-411: Is estimated to be 20,000 K (19,700 °C; 35,500 °F) with a pressure of around 4,000 GPa. The atmosphere of Jupiter is primarily composed of molecular hydrogen and helium, with a smaller amount of other compounds such as water, methane, hydrogen sulfide, and ammonia. Jupiter's atmosphere extends to a depth of approximately 3,000 km (2,000 mi) below the cloud layers. Jupiter

8910-482: Is instead being held responsible for crimes committed against Ashur and was subject to a river ordeal and imprisonment. The text opens with Nabu arriving in Babylon looking for Marduk, his father. Tashmetum prayed to Sin and Shamash. Meanwhile, Marduk was being held captive, the color red on his clothes was reinterpreted to be his blood, and the case was brought forward to the god Ashur. The city of Babylon also seemingly rebelled against Marduk, and Nabu learned that Marduk

9108-487: Is later considered the son of Enki/Ea. If so, this could be evidence that Marduk was already part of the pantheon of Eridu in the Ur III period. Under Sumu-la-El , Marduk appeared in oaths and several year names, namely year name 22, which recorded fashioning a throne for Marduk, and year name 24, which recorded making a statue for Zarpanitum . Marduk also started to appear in theophoric names, which would become more frequent in

9306-670: Is lower than those of the four terrestrial planets . The atmosphere of Jupiter is approximately 76% hydrogen and 24% helium by mass. By volume, the upper atmosphere is about 90% hydrogen and 10% helium, with the lower proportion owing to the individual helium atoms being more massive than the molecules of hydrogen formed in this part of the atmosphere. The atmosphere contains trace amounts of elemental carbon , oxygen , sulfur , and neon , as well as ammonia , water vapour , phosphine , hydrogen sulfide , and hydrocarbons like methane , ethane and benzene . Its outermost layer contains crystals of frozen ammonia. The planet's interior

9504-489: Is nearly circular. This low eccentricity is at odds with exoplanet discoveries, which have revealed Jupiter-sized planets with very high eccentricities. Models suggest this may be due to there being two giant planets in our Solar System, as the presence of a third or more giant planets tends to induce larger eccentricities. The axial tilt of Jupiter is 3.13°, which is relatively small, so its seasons are insignificant compared to those of Earth and Mars. Jupiter's rotation

9702-598: Is observed in other late texts, where the other gods appear as aspects of Marduk. Cyrus , justifying his conquest of Babylonia, claimed that Marduk had abandoned Nabonidus who offended Marduk by turning his back on the Esagila in the Cyrus Cylinder . Another anti-Nabonidus text, the Verse Account, explains that Nabonidus favoured Sin over Marduk. Nabonidus’ reverence for the moon god may have been because of familial roots to

9900-522: Is perhaps justified by Hammurabi's interest in his subjects' affairs. His affinities with many different gods are stressed throughout. He is portrayed as dutiful in restoring and maintaining temples and peerless on the battlefield. The list of his accomplishments has helped establish that the text was written late in Hammurabi's reign. After the list, Hammurabi explains that he fulfilled Marduk's request to establish "truth and justice" ( kittam u mīšaram ) for

10098-675: Is perpetually covered with clouds of ammonia crystals, which may contain ammonium hydrosulfide as well. The clouds are located in the tropopause layer of the atmosphere, forming bands at different latitudes, known as tropical regions. These are subdivided into lighter-hued zones and darker belts . The interactions of these conflicting circulation patterns cause storms and turbulence . Wind speeds of 100 metres per second (360 km/h; 220 mph) are common in zonal jet streams . The zones have been observed to vary in width, colour and intensity from year to year, but they have remained stable enough for scientists to name them. The cloud layer

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10296-451: Is short: "I am Hammurabi, the shepherd, selected by the god Enlil" ( ḫammurabi rē'ûm nibīt enlil anāku ). Then Hammurabi continues for over 200 lines in a single nominal sentence with the anāku delayed to the very end (291). Hammurabi repeatedly calls himself na'dum , "pious" (lines 61, 149, 241, and 272). The metaphor of Hammurabi as his people's shepherd also recurs. It was a common metaphor for ancient Near Eastern kings, but

10494-452: Is that the Code is not a true code but an abstract treatise on how judgments should be formulated. This led Fritz Rudolf Kraus, in an early formulation of the theory, to call it jurisprudence ( Rechtssprüche ). Kraus proposed that it was a work of Mesopotamian scholarship in the same category as omen collections like šumma ālu and ana ittišu . Others have provided their own versions of this theory. A. Leo Oppenheim remarked that

10692-472: Is the presumption of innocence ; the first two laws of the stele prescribe punishments, determined by lex talionis , for unsubstantiated accusations. Written evidence was valued highly, especially in matters of contract . One crime was given only one punishment. The laws also recognized the importance of the intentions of a defendant. Lastly, the Code's establishment on public stelae was supposedly intended to increase access to justice. Whether or not this

10890-431: Is the "son of the sun" of the gods, radiant is he." While the name may suggest a relationship with Shamash , Marduk has no genealogy with the sun god. However, Babylon was closely associated with the city of Sippar in this period, which may have been the reason for the name. Marduk, along with the city of Babylon , was unimportant and sparsely attested in the 3rd millennium BC . The earliest mention to Marduk comes from

11088-414: Is the fastest of all the Solar System's planets, completing a rotation on its axis in slightly less than ten hours; this creates an equatorial bulge easily seen through an amateur telescope. Because Jupiter is not a solid body, its upper atmosphere undergoes differential rotation . The rotation of Jupiter's polar atmosphere is about 5 minutes longer than that of the equatorial atmosphere. The planet

11286-453: Is the longest and best-organised legal text from the ancient Near East, as well as the best-preserved. The classification below (columns 1–3) is Driver & Miles', with several amendments, and Roth's translation is used. Laws represented by letters are those reconstructed primarily from documents other than the Louvre stele. The purpose and legal authority of the Code have been disputed since

11484-571: Is the longest, best-organized, and best-preserved legal text from the ancient Near East . It is written in the Old Babylonian dialect of Akkadian , purportedly by Hammurabi , sixth king of the First Dynasty of Babylon . The primary copy of the text is inscribed on a basalt stele 2.25 m (7 ft 4 + 1 ⁄ 2  in) tall. The stele was rediscovered in 1901 at the site of Susa in present-day Iran, where it had been taken as plunder six hundred years after its creation. The text itself

11682-576: Is the planet's shortest, at 9h 50 m 30.0s. System II applies at latitudes north and south of these; its period is 9h 55 m 40.6s. System III was defined by radio astronomers and corresponds to the rotation of the planet's magnetosphere; its period is Jupiter's official rotation. Jupiter is usually the fourth brightest object in the sky (after the Sun, the Moon , and Venus ), although at opposition Mars can appear brighter than Jupiter. Depending on Jupiter's position with respect to

11880-400: Is the same. The ideology of the supremacy of Marduk is generally viewed to have been promoted by Nebuchadnezzar I and his successors. Nebuchadnezzar's second campaign into Elam and the return of the statue of Marduk that was carried off to Elam by either Shutruk-Nahhunte or his son Kutir-Nahhunte in 1155 BC is thought to be the trigger. However, there are chronological problems regarding

12078-448: Is the strongest of any planet in the Solar System, with a dipole moment of 4.170 gauss (0.4170  mT ) that is tilted at an angle of 10.31° to the pole of rotation. The surface magnetic field strength varies from 2 gauss (0.20 mT) up to 20 gauss (2.0 mT). This field is thought to be generated by eddy currents —swirling movements of conducting materials—within the fluid, metallic hydrogen core. At about 75 Jupiter radii from

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12276-495: The Code of Ur-Nammu , when Hammurabi produced his own Code. This suggests that earlier collections may have not only resembled the Code but influenced it. Raymond Westbrook maintained that there was a fairly consistent tradition of "ancient Near Eastern law" which included the Code of Hammurabi, and that this was largely customary law . Nonetheless, there are differences: for example, Stephen Bertman has suggested that where earlier collections are concerned with compensating victims,

12474-653: The Louvre , in Room 227 of the Richelieu wing. At the top is an image of Hammurabi with Shamash , the Babylonian sun god and god of justice. Below the image are about 4,130 lines of cuneiform text: One fifth contain a prologue and epilogue, while the remaining four fifths contain what are generally called the laws. Near the bottom, seven columns of the laws, each with more than eighty lines, were polished and erased in antiquity. The stele

12672-525: The Weidner god list , however, it appears that Marduk and Asalluhi were viewed as the same god. According to the Marduk prophecy and inscriptions of Agum II , the statue of Marduk and Zarpanitum were removed from Babylon by Mursili I during his raid on Babylon (middle chronology 1595 BC), which was returned during the reign of Agum II. In the Kassite period, theophoric names containing Marduk grew to over 10%, and

12870-407: The king of the gods and as the source of their authority, while Enlil is hardly ever mentioned except when in relation to the city of Nippur. In a Late Babylonian god list, all the gods on the list were identified with Marduk. For example, Ninurta was Marduk of the pickaxe, Nabu was Marduk of accounting, Shamash was Marduk of justice and Tishpak was Marduk of the troops. This "syncretistic tendency"

13068-605: The precipitation of these elements as helium-rich droplets, a process that happens deep in the planet's interior. Based on spectroscopy , Saturn is thought to be similar in composition to Jupiter, but the other giant planets Uranus and Neptune have relatively less hydrogen and helium and relatively more of the next most common elements , including oxygen, carbon, nitrogen, and sulfur. These planets are known as ice giants because during their formation, these elements are thought to have been incorporated into them as ice; however, they probably contain very little ice. Jupiter

13266-549: The rule of law , and at the complexity of Old Babylonian society. There was also much discussion of its influence on the Mosaic Law . Scholars quickly identified lex talionis —the "eye for an eye" principle—underlying the two collections. Debate among Assyriologists has since centred around several aspects of the Code: its purpose, its underlying principles, its language, and its relation to earlier and later law collections. Despite

13464-485: The " Suì Star" ( Suìxīng 歲星 ) and established their cycle of 12 earthly branches based on the approximate number of years it takes Jupiter to rotate around the Sun; the Chinese language still uses its name ( simplified as 歲 ) when referring to years of age. By the 4th century BC, these observations had developed into the Chinese zodiac , and each year became associated with a Tai Sui star and god controlling

13662-423: The 1660s, Giovanni Cassini used a new telescope to discover spots in Jupiter's atmosphere, observe that the planet appeared oblate, and estimate its rotation period. In 1692, Cassini noticed that the atmosphere undergoes a differential rotation. The Great Red Spot may have been observed as early as 1664 by Robert Hooke and in 1665 by Cassini, although this is disputed. The pharmacist Heinrich Schwabe produced

13860-559: The Akitu festival in Babylon, and Sargon II made Babylon his temporary residence while Dur-Sharrukin was under construction and took part in the Akitu. Marduk frequently appears in Assyrian royal inscriptions, before the Assyrian kings even gained control over Babylonia. In continuation from the Middle Assyrian times, an actual cult of Marduk seemed to have also existed in the Neo-Assyrian period. The Assyrian Divine Directory mentioned that

14058-582: The Assyrian and laid waste to his lands by the command of Marduk and Nabu and with the weapons of Erra, which was the main trio of the First Millennium Babylonian ideology. In literary texts from the Achaemenid and Seleucid eras, Marduk is said to have commissioned Nabonassar to take revenge on the land of Akkad (Babylonia). In royal inscriptions of the Neo-Babylonian kings, Marduk is exalted as

14256-406: The Babylonian sky god and king of the gods , granted rulership over humanity to Marduk . Marduk chose the centre of his earthly power to be Babylon, which in the real world worshipped him as its tutelary god . Marduk established the office of kingship within Babylon. Finally, Anum, along with the Babylonian wind god Enlil , chose Hammurabi to be Babylon's king. Hammurabi was to rule "to prevent

14454-449: The Babylonians may have stressed Marduk's mercy so he could be less savage, although Oshima proposes that the Babylonians had to stress both his wrath and mercy to appease him. Others believe that the purpose of the poem was to stress that Marduk's true inner quality was mercy and benevolence. The Prayer to Marduk no.2, on the other hand, praises Marduk's power to heal, which may have been as a result of syncretism with Asalluhi. Due to being

14652-668: The Code evinced. Several singled out perceived secularism : Owen Jenkins, for example, but even Charles Souvay for the Catholic Encyclopedia , who opined that unlike the Mosaic Law the Code was "founded upon the dictates of reason". The question of the Code's influence on the Mosaic Law received much early attention. Scholars also identified Hammurabi with the Biblical figure Amraphel , but this proposal has since been abandoned. The relief appears to show Hammurabi standing before

14850-401: The Code of Hammurabi and similar Mesopotamian law collections "represent an interesting formulation of social criticism and should not be taken as normative directions". This interpretation bypasses the problem of low congruence between the Code and actual legal judgments. Secondly, the Code does bear striking similarities to other works of Mesopotamian scholarship. Key points of similarity are

15048-469: The Code of Lipit-Ishtar in 1947, the Laws of Eshnunna in 1948, and the Code of Ur-Nammu in 1952. Early commentators dated Hammurabi and the stele to the 23rd century BC. However, this is an earlier estimate than even the " ultra-long chronology " would support. The Code was compiled near the end of Hammurabi's reign. This was deduced partly from the list of his achievements in the prologue. Scheil enthused about

15246-418: The Code or any other law collection, despite the great scale of the corpus. Two references to prescriptions on "a stele" ( narû ) come closest. In contrast, numerous judgments cite royal mīšarum -decrees. Raymond Westbrook held that this strengthened the argument from silence that ancient Near Eastern legal "codes" had legal import. Furthermore, many Old Babylonian judgments run entirely counter to

15444-434: The Code suggests about Old Babylonian society and its legal system. For example, whether it demonstrates that there were no professional advocates, or that there were professional judges. Scholars who approach the Code as a self-contained document renounce such claims. One principle widely accepted to underlie the Code is lex talionis , or "eye for an eye". Laws 196 and 200 respectively prescribe an eye for an eye and

15642-411: The Code to the scribal tradition within which "list science" emerged also explains why trainee scribes copied and studied it for over a millennium. The Code appears in a late Babylonian (7th–6th century BC) list of literary and scholarly texts. No other law collection became so entrenched in the curriculum. Rather than a code of laws, then, it may be a scholarly treatise. Much has been written on what

15840-768: The Code was published by Father Jean-Vincent Scheil in 1902, in the fourth volume of the Reports of the Delegation to Persia ( Mémoires de la Délégation en Perse ). After a brief introduction with details of the excavation, Scheil gave a transliteration and a free translation into French, as well as a selection of images. Editions in other languages soon followed: in German by Hugo Winckler in 1902, in English by C. H. W. Johns in 1903, and in Italian by Pietro Bonfante, also in 1903. The Code

16038-403: The Code's prescriptions. A second theory is that the Code is a sort of law report, and as such contains records of past cases and judgments, albeit phrased abstractly. This would provide one explanation for the casuistic format of the "laws"; indeed, Jean Bottéro believed he had found a record of a case that inspired one. However, such finds are inconclusive and very rare, despite the scale of

16236-485: The Earth, it can vary in visual magnitude from as bright as −2.94 at opposition down to −1.66 during conjunction with the Sun. The mean apparent magnitude is −2.20 with a standard deviation of 0.33. The angular diameter of Jupiter likewise varies from 50.1 to 30.5 arc seconds . Favourable oppositions occur when Jupiter is passing through the perihelion of its orbit, bringing it closer to Earth. Near opposition, Jupiter will appear to go into retrograde motion for

16434-457: The Epic of Creation and the Anzu myth as well as other traditions related to Ninurta. The Tablet of Destinies is a key object in both myths, and Marduk uses largely the same weapons as Ninurta. A ritual tablet mentions how the Epic of Creation would be recited and possibly reenacted during the Akitu festival, on the fourth day of the month of Nisannu. The epic starts off by mentioning Apsu and Tiamat, here

16632-550: The Mesopotamian legal corpus. Furthermore, legal judgments were frequently recorded in Mesopotamia, and they recount the facts of the case without generalising them. These judgments were concerned almost exclusively with points of fact, prompting Martha Roth to comment: "I know of only one case out of thousands extant that might be said to revolve around a point of law". A third theory, which has gained traction within Assyriology,

16830-559: The Old Babylonian Period, while Marduk is acknowledged to be the ruler of the people, there is no evidence that Hammurabi or his successors promoted Marduk at the expense of other gods. Enlil was still recognized as the highest authority, and Marduk was far from being the pantheon head, instead appearing to be a mediator between the great gods and Hammurabi. This is also expressed in inscriptions from Hammurabi's successor Samsu-iluna , expressing that he receives Enlil's orders through

17028-575: The Old Babylonian period sometimes place him within the circle of Enki. TCL 15 10 lists Asalluhi and Marduk as separate gods, but close together in the list. Lambert suggests that this may be an intrusion by another scribe, and that the editor scribe did so under the belief that Marduk and Asalluhi were the same god. Johandi on the other hand suggests that Marduk and Asalluhi were not seen as the same god, but were viewed to be related to one another. The Nippur God List also lists Asalluhi and Marduk separately, with Marduk appearing seventy names before Asalluhi. In

17226-513: The Prayer to Marduk no.1, Marduk is asked to not kill his client, and in Ludlul Marduk is praised for his mercy after forgiving his client. As such, some scholars claim that Marduk was being praised for his wrath, and others claim that Marduk comes off as having "unpredictable mood swings." Lambert also points to one of Marduk's names in the Enuma Elish, Meršakušu ("savage, yet relenting"), suggests that

17424-448: The Sun is 778 million km ( 5.2  AU ) and it completes an orbit every 11.86 years. This is approximately two-fifths the orbital period of Saturn, forming a near orbital resonance . The orbital plane of Jupiter is inclined 1.30° compared to Earth. Because the eccentricity of its orbit is 0.049, Jupiter is slightly over 75 million km nearer the Sun at perihelion than aphelion , which means that its orbit

17622-412: The Sun. This changed the direction of migration, causing them to migrate away from the Sun and out of the inner system to their current locations. All of this happened over a period of 3–6   million years, with the final migration of Jupiter occurring over several hundred thousand years. Jupiter's migration from the inner solar system eventually allowed the inner planets—including Earth—to form from

17820-680: The Udug Hul where both Marduk and Asalluhi appear together in a passage Marduk, in contrast to Asalluhi, does not help the victim but instead captures him, either because of his powerlessness or because he simply refused to help. Oshima interpreted the passage as supporting the idea that Marduk's original role was illness and death. Similarly, in Sin-iddinam's prayer to Ninisina , Asalluhi (here identified with Marduk) imposing an evil spell on Sin-iddinam (the king of Larsa) causing him to become sick may reflect that Marduk's power to cause illness extended beyond

18018-407: The Ur III period comes from the possible personal name “ Amar-Sin is the star of Marduk", although Johandi suggests that the god Martu who appeared together with Enki and Damgalnuna in the Ur III period could possibly refer instead to the similarly named Marduk who is otherwise missing in Ur III documentation, as Martu is later attested to have a different parentage ( Anu and Urash ) and Marduk

18216-579: The [ awīlum ]'s death, or opens an [ awīlum ]'s temple with a bronze lancet and thus blinds the [ awīlum ]'s eye, they shall cut off his hand. Laws 215 and 218 illustrate the principle of opposition: one variable of the first law, the outcome of the operations, is altered to create the second. If there is either a soldier or [an auxiliary] who is taken captive while serving in a royal fortress [...] if he should [...] return and get back to his city, they shall return to him his field and orchard and he himself shall perform his service obligation. If there

18414-486: The abduction of the statue by the Elamites, as the statue of Marduk abducted by Tukulti-Ninurta I wasn't returned yet by the Assyrians before the Elamites sacked Babylon in 1155 BC. Johnson suggests that Tukulti-Ninurta could have taken a different statue of Marduk while the main cult statue was taken by Kuter-Nahhunte, while Bányai believes that immediately following the return of the statue of Marduk by Ninurta-tukulti-Ashur

18612-418: The actions of the gods, and despite the narrator's protests of innocence and that he had always been pious to the gods and never abandoned him, he quickly became ill and was on death's bed. Then, in a series of dreams, he met a young man, an incantation priest that purified him, a young woman with a godlike appearance who came to say that his suffering had ended, and an incantation priest from Babylon. Afterwards,

18810-497: The argon snow line, which may be as far as 40 AU (6.0 billion km; 3.7 billion mi). Having formed at one of these extreme distances, Jupiter would then have, over a roughly 700,000-year period, migrated inwards to its current location, during an epoch approximately 2–3 million years after the planet began to form. In this model, Saturn, Uranus, and Neptune would have formed even further out than Jupiter, and Saturn would also have migrated inwards. Jupiter

19008-509: The aristocracy"; others have left it untranslated. Certain legal terms have also proved difficult to translate. For example, dīnum and dīttum can denote the law in general as well as individual laws, verdicts, divine pronouncements and other phenomena. mīšarum can likewise denote the law in general as well as a kind of royal decree. The Code of Hammurabi bears strong similarities to earlier Mesopotamian law collections. Many purport to have been written by rulers, and this tradition

19206-699: The background could be the return of Marduk's statue to Babylon in 669 BCE. Known from only 1 copy and with a badly damaged top half, Enmesharra's Defeat is likely composed in the Seleucid or Parthian era. Structurally similar to the Enuma Elish, the text starts with Enmesharra and his seven sons going against Marduk, who subsequently defeated them and threw them into jail with Nergal as the prison warden. The preserved portion starts with Nergal announcing Marduk's judgement to Enmesharra that he and his sons would all be put to death, and Enmesharra laments about Marduk's terrible judgement and pleads with Nergal. Nergal replies, but

19404-440: The beginning of the year. Kurigalzu calls himself the "regent of Enlil" and Dur-Kurigalzu's temple complex holds temples to Enlil, Ninlil and Ninurta. There are two administrative documents from Nippur from the reigns of two Kassite kings, perhaps Nazi-Maruttash and Shagarakti-Shuriash , that mention the celebration of the akitu festival connected to Marduk. Another text claims the late Kassite king Adad-shuma-usur embarked on

19602-468: The bringer of peace and stability, Marduk is here the one who brought instability by leaving his seat, thus bringing darkness upon the world. He also indirectly brought war by yielding to Erra. Written in the Assyrian dialect, versions of the so-called Marduk Ordeal Text are known from Assur, Nimrud and Nineveh . Using sceneries and language familiar to the procession of the Akitu Festival, here Marduk

19800-474: The case detailed in the protasis ("if" clause ) and the remedy given in the apodosis ("then" clause). The protasis begins šumma , "if", except when it adds to circumstances already specified in a previous law (e.g. laws 36, 38, and 40). The preterite is used for simple past verbs in the protasis, or possibly for a simple conditional. The perfect often appears at the end of the protasis after one or more preterites to convey sequence of action, or possibly

19998-509: The chief deity of ancient Roman religion . Jupiter was the first of the Sun's planets to form, and its inward migration during the primordial phase of the Solar System affected much of the formation history of the other planets. Jupiter's atmosphere consists of 76% hydrogen and 24% helium by mass, with a denser interior. It contains trace elements like carbon , oxygen , sulfur , neon , ammonia , water vapour , phosphine , hydrogen sulfide , and hydrocarbons . Jupiter's helium abundance

20196-409: The chromophores from view. Jupiter has a low axial tilt , thus ensuring that the poles always receive less solar radiation than the planet's equatorial region. Convection within the interior of the planet transports energy to the poles, balancing out temperatures at the cloud layer. A well-known feature of Jupiter is the Great Red Spot , a persistent anticyclonic storm located 22° south of

20394-518: The circumstances call for the precise form of the name. The personal name Martuku is not to be confused with the god Marduk. Marduk was commonly called Bēl (lord) in the First Millennium BC. The etymology for the name Marduk is generally understood to be derived from amar-utu-(a)k, meaning "bull-calf of Utu". Sommerfield suggests this is used to explain the name Marduk in the Enuma Elish : as "He

20592-540: The city of Harran, and later he even revived the religious institutions of Ur, the main sanctuary of Sin. His symbol is the spade and he is associated with the Mušḫuššu , a dragon-like creature from Mesopotamian mythology. Since sources pertaining to Marduk in the early periods are sparse, Marduk's original role is unknown. However, since Marduk appeared in the Abu Salabikh list behind three minor deities whose names point to

20790-481: The cloud layer gradually transitions to a liquid in deeper layers, possibly resembling something akin to an ocean of liquid hydrogen and other supercritical fluids. Physically, the gas gradually becomes hotter and denser as depth increases. Rain-like droplets of helium and neon precipitate downward through the lower atmosphere, depleting the abundance of these elements in the upper atmosphere. Calculations suggest that helium drops separate from metallic hydrogen at

20988-446: The commander. Marduk volunteers to do battle against Tiamat and defeats her. The world was fashioned from Tiamat's corpse with Babylon as the center, and Marduk assumes kingship and receives his fifty names. The fifty names taken was based on the An = Anum god list, the columnar arrangement removed and slotted in. One of his titles, bēl mātāti (king of the lands) originally belonged to Enlil, who

21186-405: The development of Assyriological science since the days of Rawlinson and Layard ". Charles Francis Horne commended the "wise law-giver" and his "celebrated code". James Henry Breasted noted the Code's "justice to the widow, the orphan, and the poor", but remarked that it "also allows many of the old and naïve ideas of justice to stand". Commentators praised the advanced society they believed

21384-423: The dominion of Babylon. However Sommerfield, who previously believed that there was little evidence for Marduk being related to magic, more recently suggested that Marduk was originally a god of incantations before his syncretism with Asalluhi . Jacobsen suggests that Marduk was originally a storm god due to the storm imageries in the Enuma Elish, wielding the four winds and storms as weapons, and assigning to himself

21582-402: The earliest known drawing to show details of the Great Red Spot in 1831. The Red Spot was reportedly lost from sight on several occasions between 1665 and 1708 before becoming quite conspicuous in 1878. It was recorded as fading again in 1883 and at the start of the 20th century. Code of Hammurabi The Code of Hammurabi is a Babylonian legal text composed during 1755–1750 BC. It

21780-542: The early years of his reign. Sommerfield suggested that the syncretism of may have been due to both having a similar role as a god of incantations, or because Asalluhi was more well known in Southern Babylonia compared to Marduk, who was still a local god. Lambert also believes the syncretism to be a means to elevate Marduk to a more respectable position. Johandi proposes that Marduk and Asalluhi were identified for some other reason other than magic, and Marduk only became

21978-618: The end, Marduk is proclaimed the ruler, declares Babylon as the city of kingship, received his fifty names (fifty being the number of Enlil), while Enlil is ignored. In Assyrian sources, most of the mentions of Marduk's power and authority came from the reigns of the Sargonids . Generally, the Neo-Assyrian kings cared for Babylon and the cult of Marduk. Shalmaneser III visited multiple Babylonian sanctuaries, including that of Marduk. Tiglath-pileser III , after conquering Babylonia, participated in

22176-489: The equator. It was first observed in 1831, and possibly as early as 1665. Images by the Hubble Space Telescope have shown two more "red spots" adjacent to the Great Red Spot. The storm is visible through Earth-based telescopes with an aperture of 12 cm or larger. The storm rotates counterclockwise, with a period of about six days. The maximum altitude of this storm is about 8 km (5 mi) above

22374-478: The etymology of Zeus ('sky father'). The English equivalent, Jove , is known to have come into use as a poetic name for the planet around the 14th century. Jovian is the adjectival form of Jupiter. The older adjectival form jovial , employed by astrologers in the Middle Ages , has come to mean 'happy' or 'merry', moods ascribed to Jupiter's influence in astrology . The original Greek deity Zeus supplies

22572-451: The fields. Various prayers to Marduk refer to his connection with springs and rivers, and Ashurbanipal applies the epithet "the canal inspector of the heavens and the earth" to Marduk. Sin-iddinam's prayer to Ninisina shares similar motifs with the Prayer to Marduk no.1 and Ludlul bel nemeqi , where Marduk's anger is blamed for some certain ailment affecting the sufferer, and can only be remedied by Marduk having mercy and forgiving them. In

22770-474: The fluid, metallic hydrogen core. The solar wind interacts with the magnetosphere , extending it outward and affecting Jupiter's orbit. Jupiter is surrounded by a faint system of planetary rings that were discovered in 1979 by Voyager 1 and further investigated by the Galileo orbiter in the 1990s. The Jovian ring system consists mainly of dust and has three main segments: an inner torus of particles known as

22968-427: The following decades but would remain rare, appearing in less than 1% of names, although it would grow to 1-2% under Hammurabi . During the reigns of Sabium , Apil-Sin and Sin-muballit , Marduk started to be mentioned outside of the city of Babylon and was invoked alongside local gods in cities subject to the Babylonian kings. Starting from the reign of Hammurabi, sanctuaries to Marduk were found in other cities. In

23166-489: The four largest moons of Jupiter (now known as the Galilean moons ) using a telescope. This is thought to be the first telescopic observation of moons other than Earth's. Just one day after Galileo, Simon Marius independently discovered moons around Jupiter, though he did not publish his discovery in a book until 1614. It was Marius's names for the major moons, however, that stuck: Io, Europa, Ganymede, and Callisto. The discovery

23364-594: The god list An = Anum the number 50, Enlil's number, was assigned to Marduk instead. A private document dating to the reign of Ashur-uballit I in Assyria refers to a sanctuary of Marduk in the city of Assur . A gate of Marduk was also attested in Assur in the 13th Century. Similar to the Neo-Assyrian period, Marduk was mentioned to receive offerings and gifts in Assur. In the Coronation text of Tukulti-Ninurta, Marduk even received

23562-458: The gods on any man who disobeys or erases his pronouncements (3360'–3641', the end of the text). The epilogue contains much legal imagery, and the phrase "to prevent the strong from oppressing the weak" (3202'–3203': dannum enšam ana lā ḫabālim ) is reused from the prologue. However, the king's main concern appears to be ensuring that his achievements are not forgotten and his name not sullied. The list of curses heaped upon any future defacer

23760-505: The gods to abandon Babylonia. A kudurru from the reign of Enlil-nadin-apli calls Marduk the "king of the gods, the lord of the lands," a title that Enlil traditionally held. Likewise, when Simbar-shipak , the first king of the Second Dynasty of Sealand, made Enlil a replacement throne for the one made by Nebuchadnezzar, in his mind this was actually dedicated to Marduk. Other texts, such as Akkadian prayers and incantations also call Marduk

23958-400: The halo, a relatively bright main ring, and an outer gossamer ring. These rings appear to be made of dust, whereas Saturn's rings are made of ice. The main ring is most likely made out of material ejected from the satellites Adrastea and Metis , which is drawn into Jupiter because of the planet's strong gravitational influence. New material is added by additional impacts. In a similar way,

24156-420: The halo, a relatively bright main ring, and an outer gossamer ring. The rings have a reddish colour in visible and near-infrared light. The age of the ring system is unknown, possibly dating back to Jupiter's formation. At least 95 moons orbit the planet; the four largest moons — Io , Europa , Ganymede , and Callisto —orbit within the magnetosphere, and were discovered by Galileo Galilei in 1610. Ganymede,

24354-516: The hydrogen. The orange and brown colours in the clouds of Jupiter are caused by upwelling compounds that change colour when they are exposed to ultraviolet light from the Sun. The exact makeup remains uncertain, but the substances are thought to be made up of phosphorus, sulfur or possibly hydrocarbons. These colourful compounds, known as chromophores , mix with the warmer clouds of the lower deck. The light-coloured zones are formed when rising convection cells form crystallising ammonia that hides

24552-469: The ideograms ŠU and KU were regularly used. The logogram for Adad is also occasionally used to spell Marduk. Texts from the Old Babylonian period support the pronunciation Marutu or Marutuk, with the shortened spelling Martuk or Marduk attested starting from the Kassite period. His name in Hebrew, Merodak, supports the longer version, and First Millennium Assyrian and Babylonian texts employ the long spelling when

24750-425: The incantation against the evil Udug where Marduk captured the victim instead of helping in contrast to Asalluhi who sought out Enki, the other being an incantation against Lamashtu that listed Marduk and Asalluhi separately as deterrence to the demon. The Enuma Elish, generally believed to have been composed in the Isin II period, details Marduk's rise to power as the king of the gods. There are similarities between

24948-483: The king is offering the laws to the god; that the king is accepting or offering the emblems of sovereignty of the rod and ring; or—most probably—that these emblems are the measuring tools of the rod-measure and rope-measure used in temple-building". Hammurabi may even be imitating Shamash. It is certain, though, that the draughtsman showed Hammurabi's close links to the divine realm, using composition and iconography. The prologue and epilogue together occupy one-fifth of

25146-434: The king of the gods. The earliest copy of the Enuma Elish, the Babylonian epic of creation, was found in the city of Assur and dated to the 9th century, although the text could go back to the Isin II period. Dalley believes that the Enuma Elish may have been composed during the Old Babylonian Period, although other scholars consider it unlikely. The Enuma Elish describes Marduk's ascendance to kingship by defeating Tiamat. In

25344-515: The largest of the four, is larger than the planet Mercury . Since 1973, Jupiter has been visited by nine robotic probes : seven flybys and two dedicated orbiters, with two more en route. In both the ancient Greek and Roman civilizations, Jupiter was named after the chief god of the divine pantheon : Zeus to the Greeks and Jupiter to the Romans. The International Astronomical Union formally adopted

25542-520: The late 1800s showed it to be approximately 41,000 km (25,500 mi) across. As of 2015 , the storm was measured at approximately 16,500 by 10,940 km (10,250 by 6,800 mi), and was decreasing in length by about 930 km (580 mi) per year. In October 2021, a Juno flyby mission measured the depth of the Great Red Spot, putting it at around 300–500 kilometres (190–310 miles). Juno missions found several cyclone groups at Jupiter's poles. The northern group contains nine cyclones, with

25740-562: The law ; not just age and profession but also class and gender dictated the punishment or remedy they received. Three main kinds of person, awīlum , muškēnum , and wardum (male)/ amtum (female), are mentioned throughout the Code. A wardum / amtum was a male/female slave. As for awīlum and muškēnum , though contentious, it seems likely that the difference was one of social class, with awīlum meaning something like "gentleman" and muškēnum something like "commoner". The penalties were not necessarily stricter for

25938-432: The laws. In the prologue, Hammurabi claims to have been granted his rule by the gods "to prevent the strong from oppressing the weak". The laws are casuistic , expressed as "if   ... then" conditional sentences . Their scope is broad, including, for example, criminal law , family law , property law , and commercial law . Modern scholars responded to the Code with admiration at its perceived fairness and respect for

26136-513: The list format and the order of the items, which Ann Guinan describes as a complex "serial logic". Marc Van De Mieroop explains that, in common with other works of Mesopotamian scholarship such as omen lists, king lists, and god lists, the entries of the Code of Hammurabi are arranged according to two principles. These are "opposition"—whereby a variable in one entry is altered to make another entry—and "pointillism"—whereby new conditions are added to an entry, or paradigmatic series pursued, to generate

26334-457: The local temple to Marduk in Nippur was firmly integrated and well established. The Kassite kings sometimes gave Marduk pompous epithets, showing Marduk's growing popularity, however Enlil still ranks as the most important Mesopotamian god, still heading the list along with Anu and Ea. At least five Kassite kings bore theophoric names containing Enlil, and Kassite kings, especially Nazi-Maruttash and Kudur-Enlil , are known to have visited Nippur at

26532-401: The magnetosphere, which protects them from solar wind. The volcanoes on the moon Io emit large amounts of sulfur dioxide , forming a gas torus along its orbit. The gas is ionized in Jupiter's magnetosphere , producing sulfur and oxygen ions . They, together with hydrogen ions originating from the atmosphere of Jupiter, form a plasma sheet in Jupiter's equatorial plane. The plasma in

26730-410: The mass of the Sun. Its diameter is eleven times that of Earth , and a tenth that of the Sun. Jupiter orbits the Sun at a distance of 5.20  AU (778.5  Gm ), with an orbital period of 11.86  years . It is the third brightest natural object in the Earth's night sky , after the Moon and Venus , and has been observed since prehistoric times . Its name derives from that of Jupiter ,

26928-439: The mid-20th century. Theories fall into three main categories: that it is legislation , whether a code of law or a body of statutes ; that it is a sort of law report , containing records of past cases and judgments; and that it is an abstract work of jurisprudence . The jurisprudence theory has gained much support within Assyriology. The term "code" presupposes that the document was intended to be enforced as legislation. It

27126-457: The mid-3rd millennium BC, whose reforms combatted corruption. Mesopotamia has the most comprehensive surviving legal corpus from before the Digest of Justinian , even compared to those from ancient Greece and Rome . The first copy of the text found, and still the most complete, is on a 2.25 m (7 ft 4 + 1 ⁄ 2  in) stele . The stele is now displayed on the ground floor of

27324-420: The moons Thebe and Amalthea are believed to produce the two distinct components of the dusty gossamer ring. There is evidence of a fourth ring that may consist of collisional debris from Amalthea that is strung along the same moon's orbit. Jupiter is the only planet whose barycentre with the Sun lies outside the volume of the Sun, though by 7% of the Sun's radius. The average distance between Jupiter and

27522-404: The name Jupiter for the planet in 1976 and has since named its newly discovered satellites for the god's lovers, favourites, and descendants. The planetary symbol for Jupiter, [REDACTED] , descends from a Greek zeta with a horizontal stroke , ⟨Ƶ⟩ , as an abbreviation for Zeus . In Latin, Iovis is the genitive case of Iuppiter , i.e. Jupiter. It is associated with

27720-453: The narrator praises Marduk's mercy which was the main point of the text despite the expressions of Marduk's anger. In the Erra epic, Erra convinced Marduk to leave Esagil and to go to the netherworld, leaving Erra to become king. Afterwards, Erra wreaks havoc on all the cities and causes instability. Marduk came back and lamented the state of Babylon. Unlike the Enuma Elish which championed Marduk as

27918-475: The oldest gods, and created a younger generation of the gods. However, Apsu was disturbed by their noisiness and decided to kill them. Ea, however, found out about the plot and kills Apsu and takes his splendour. Later Marduk was born to Ea and Damkina, and already at birth he was special. Tiamat then decides to wage war against the younger generation of the gods, giving Kingu the Tablet of Destinies and appointing him as

28116-407: The other gods, such as Ishtar , Zababa , Shamash and of course Marduk. A key development during the Old Babylonian period was the association of Marduk with the pantheon of Eridu. Marduk was syncretized with Asalluhi in the later half of the Old Babylonian period, and the opening of the Code of Hammurabi identify Ea as the father of Marduk, a genealogy that would remain canonical. God lists from

28314-467: The people (292–302), although the prologue never directly references the laws. The prologue ends "at that time:" (303: inūmišu ) and the laws begin. Unlike the prologue, the 500-line epilogue is explicitly related to the laws. The epilogue begins (3144'–3151'): "these are the just decisions which Hammurabi   ... has established" ( dīnāt mīšarim ša ḫammurabi... ukinnu-ma ). He exalts his laws and his magnanimity (3152'–3239'). He then expresses

28512-458: The planet collapsed directly from the gaseous protoplanetary disk , it was expected to completely lack a core, consisting instead of a denser and denser fluid (predominantly molecular and metallic hydrogen) all the way to the centre. Data from the Juno mission showed that Jupiter has a diffuse core that mixes into its mantle, extending for 30–50% of the planet's radius, and comprising heavy elements with

28710-413: The planet were obtained. A small telescope will usually show Jupiter's four Galilean moons and the cloud belts across Jupiter's atmosphere . A larger telescope with an aperture of 4–6 inches (10–15 cm) will show Jupiter's Great Red Spot when it faces Earth. Observation of Jupiter dates back to at least the Babylonian astronomers of the 7th or 8th century BC. The ancient Chinese knew Jupiter as

28908-457: The planet, the interaction of the magnetosphere with the solar wind generates a bow shock . Surrounding Jupiter's magnetosphere is a magnetopause , located at the inner edge of a magnetosheath —a region between it and the bow shock. The solar wind interacts with these regions, elongating the magnetosphere on Jupiter's lee side and extending it outward until it nearly reaches the orbit of Saturn. The four largest moons of Jupiter all orbit within

29106-399: The polar regions of Jupiter. As a result, radio waves are generated through a cyclotron maser mechanism , and the energy is transmitted out along a cone-shaped surface. When Earth intersects this cone, the radio emissions from Jupiter can exceed the radio output of the Sun. Jupiter has a faint planetary ring system composed of three main segments: an inner torus of particles known as

29304-608: The prescriptions themselves bear "an astonishing absence   ... of all theological or even ceremonial law". The laws are written in the Old Babylonian dialect of Akkadian. Their style is regular and repetitive, and today they are a standard set text for introductory Akkadian classes. However, as A. Leo Oppenheim summarises, the cuneiform signs themselves are "vertically arranged   ... within boxes placed in bands side by side from right to left", an arrangement already antiquated by Hammurabi's time. The laws are expressed in casuistic format: they are conditional sentences with

29502-467: The present-day planet. Other models predict Jupiter forming at distances much farther out, such as 18 AU (2.7 billion km; 1.7 billion mi). According to the Nice model , the infall of proto- Kuiper belt objects over the first 600 million years of Solar System history caused Jupiter and Saturn to migrate from their initial positions into a 1:2 resonance, which caused Saturn to shift into

29700-467: The principle of pointillism, circumstances are added to the first entry to create more entries. Pointillism also lets list entries be generated by following paradigmatic series common to multiple branches of scholarship. It can thus explain the implausible entries. For example, in the case of the goat used for threshing (law 270), the previous laws concern other animals that were used for threshing. The established series of domesticated beasts dictated that

29898-415: The proto-Jupiter grew larger than 50 Earth masses it created a gap in the solar nebula. Thereafter, the growing planet reached its final mass in 3–4   million years. Since Jupiter is made of the same elements as the Sun (hydrogen and helium) it has been suggested that the Solar System might have been early in its formation a system of multiple protostars , which are quite common, with Jupiter being

30096-411: The radius of the Sun, and its mass is one thousandth the mass of the Sun , as the densities of the two bodies are similar. A " Jupiter mass " ( M J or M Jup ) is used as a unit to describe masses of other objects, particularly extrasolar planets and brown dwarfs . For example, the extrasolar planet HD 209458 b has a mass of 0.69   M J , while the brown dwarf Gliese 229 b has

30294-418: The rain and clouds that came from Tiamat's corpse. Abusch, citing Jacobsen, also believes that Marduk was a storm god, and may have been associated with water and vegetation before joining the pantheon of Eridu as it is improbable to suppose that all of Marduk's traits with water as being taken from the circle of Enki. However, there is no other evidence suggesting that Marduk was originally a local storm god, and

30492-582: The region of the heavens opposite Jupiter's position in the night sky. These beliefs survive in some Taoist religious practices and in the East Asian zodiac's twelve animals. The Chinese historian Xi Zezong has claimed that Gan De , an ancient Chinese astronomer , reported a small star "in alliance" with the planet, which may indicate a sighting of one of Jupiter's moons with the unaided eye. If true, this would predate Galileo's discovery by nearly two millennia. A 2016 paper reports that trapezoidal rule

30690-641: The relief portion of the stele, especially the beards of Hammurabi and Shamash, was reworked at the same time. Roth suggests the stele was taken as plunder from Sippar, where Hammurabi lived towards the end of his reign. Fragments of a second and possibly third stele recording the Code were found along with the Louvre stele at Susa. Over fifty manuscripts containing the laws are known. They were found not only in Susa but also in Babylon, Nineveh , Assur , Borsippa , Nippur , Sippar , Ur, Larsa, and more. Copies were created during Hammurabi's reign, and also after it, since

30888-405: The root zeno- , which is used to form some Jupiter-related words, such as zenography . Jupiter is believed to be the oldest planet in the Solar System, having formed just one million years after the Sun and roughly 50 million years before Earth. Current models of Solar System formation suggest that Jupiter formed at or beyond the snow line : a distance from the early Sun where the temperature

31086-459: The rubble. There are several unresolved issues with the grand tack hypothesis. The resulting formation timescales of terrestrial planets appear to be inconsistent with the measured elemental composition. Jupiter would likely have settled into an orbit much closer to the Sun if it had migrated through the solar nebula . Some competing models of Solar System formation predict the formation of Jupiter with orbital properties that are close to those of

31284-499: The same amount of offerings as Ashur . The statue of Marduk was carried off by Tukulti-Ninurta I to Assyria, where it would stay until it was returned. The cult of Marduk in Assyria would remain attested in the Neo-Assyrian period. Marduk was found in Ugarit in an Akkadian hymn that may have been part of the scribal school curriculum. During the Kassite period, Nabu, previously the scribe of Marduk, came to be viewed as Marduk's son. By

31482-559: The same way as terrestrial thunderstorms, driven by the heat rising from the interior. The Juno mission revealed the presence of "shallow lightning" which originates from ammonia-water clouds relatively high in the atmosphere. These discharges carry "mushballs" of water-ammonia slushes covered in ice, which fall deep into the atmosphere. Upper-atmospheric lightning has been observed in Jupiter's upper atmosphere, bright flashes of light that last around 1.4   milliseconds. These are known as "elves" or "sprites" and appear blue or pink due to

31680-400: The second but failed protostar. But the Solar System never developed into a system of multiple stars and Jupiter does not qualify as a protostar or brown dwarf since it does not have enough mass to fuse hydrogen. According to the " grand tack hypothesis ", Jupiter began to form at a distance of roughly 3.5  AU (520 million  km ; 330 million  mi ) from the Sun. As

31878-435: The sheet co-rotates with the planet, causing deformation of the dipole magnetic field into that of a magnetodisk. Electrons within the plasma sheet generate a strong radio signature, with short, superimposed bursts in the range of 0.6–30  MHz that are detectable from Earth with consumer-grade shortwave radio receivers . As Io moves through this torus, the interaction generates Alfvén waves that carry ionized matter into

32076-434: The short term, it has maintained its general position in the atmosphere for more than 15 years. It may be a giant vortex similar to the Great Red Spot, and appears to be quasi-stable like the vortices in Earth's thermosphere. This feature may be formed by interactions between charged particles generated from Io and the strong magnetic field of Jupiter, resulting in a redistribution of heat flow. Jupiter's magnetic field

32274-825: The sixth king of the Amorite First Dynasty of Babylon , ruled from 1792 to 1750 BC ( middle chronology ). He secured Babylonian dominance over the Mesopotamian plain through military prowess, diplomacy, and treachery. When Hammurabi inherited his father Sin-Muballit 's throne, Babylon held little local sway; the local hegemon was Rim-Sin of Larsa . Hammurabi waited until Rim-Sin grew old, then conquered his territory in one swift campaign, leaving his organisation intact. Later, Hammurabi betrayed allies in Eshnunna , Elam , and Mari to gain their territories. Hammurabi had an aggressive foreign policy, but his letters suggest he

32472-525: The son of Ea, Marduk had connections with the River Ordeal. Sin-iddinam's prayer to Ninisina also identified Idlurugu (the river ordeal) as the father of Marduk/Asalluhi, in contrast to the standard genealogy. Marduk features in incantations of the Marduk-Ea type formula, in which the god Ea/Enki engages in dialogue with his son Marduk/Asalluhi. The structure of the formula starts with Marduk/Asalluhi noticing

32670-413: The spade, may point to him originally being a god of agriculture, or more likely as a god of canals and by extension fertility. Unlike Abusch, Oshima believes that Marduk's association with water came from his association with canals. He is depicted as the supplier of water in Prayer to Marduk no.2, dating to the Kassite period, and was praised as the bringer of water from rivers, seasonal floods and rains to

32868-548: The statue of Marduk under Šamaš-šuma-ukin . Esarhaddon also crafted a narrative justifying both Sennacherib's destruction and his rebuilding by citing Marduk's divine anger as the cause for Babylon's destruction, who originally decreed for the city to be abandoned for seventy years, but Marduk relented and allowed Esarhaddon to rebuild it. Nabonassar claimed that Marduk proclaimed him lordship and had ordered him to "plunder his enemy's land" (referring to Assyria), who only ruled Babylonia due to divine anger. He claimed that he killed

33066-453: The stele's fragments were found on the tell of the Susa acropolis ( l'Acropole de Suse ), between December 1901 and January 1902. The few, large fragments made assembly easy. Scheil hypothesised that the stele had been taken to Susa by the Elamite king Shutruk-Nakhunte and that he had commissioned the erasure of several columns of laws to write his legend there. It has been proposed that

33264-460: The stele's importance and perceived fairness, calling it "a moral and political masterpiece". C. H. W. Johns called it "one of the most important monuments in the history of the human race". He remarked that "there are many humanitarian clauses and much protection is given the weak and the helpless", and even lauded a "wonderful modernity of spirit". John Dyneley Prince called the Code's rediscovery "the most important event which has taken place in

33462-584: The strong from oppressing the weak" (37–39: dannum enšam ana lā ḫabālim ). He was to rise like Shamash over the Mesopotamians (the ṣalmāt qaqqadim , literally the "black-headed people") and illuminate the land (40–44). Hammurabi then lists his achievements and virtues (50–291). These are expressed in noun form, in the Akkadian first person singular nominal sentence construction "[noun]   ... anāku " ("I am [noun]"). The first nominal sentence (50–53)

33660-434: The surrounding cloud tops. The Spot's composition and the source of its red colour remain uncertain, although photodissociated ammonia reacting with acetylene is a likely explanation. The Great Red Spot is larger than the Earth. Mathematical models suggest that the storm is stable and will be a permanent feature of the planet. However, it has significantly decreased in size since its discovery. Initial observations in

33858-465: The task (law 270). The laws are also strictly casuistic ("if   ... then"); unlike in the Mosaic Law, there are no apodictic laws (general commands). These would more obviously suggest prescriptive legislation. The strongest argument against the legislation theory, however, is that most judges appear to have paid the Code no attention. This line of criticism originated with Benno Landsberger in 1950. No Mesopotamian legal document explicitly references

34056-550: The temples and the cult statues, there was no explicit mention of the fate of Marduk's statue, although Esarhaddon would later claim that the cult statue was taken from Babylon. Sennacherib followed with what has been called a religious reform, the infrastructure of Assur being refashioned in the model of Babylon's, and the Assyrian edition of the Enuma Elish replaced Marduk with the god Ashur (spelled as Anshar ) and Babylon with Assur (spelled as Baltil). Other texts referencing Marduk were also adapted and changed to fit Ashur instead, and

34254-400: The text became a part of the scribal curriculum. Copies have been found dating from one thousand years after the stele's creation, and a catalogue from the library of Neo-Assyrian king Ashurbanipal (685–631 BC) lists a copy of the "judgments of Hammurabi". The additional copies fill in most of the stele's original text, including much of the erased section. The editio princeps of

34452-423: The text breaks off. Nergal is then shown to be escorting Enmesharra and his sons to Marduk, who first beheads the sons, and Enmesharra's radiance was then taken and given to Shamash. Nabu was also given the power of Ninurta, Nergal those of Erra, and Marduk took Enlil's power. Marduk, Nabu and Nergal then shared the throne, which likely previously belonged to Anu, together. The gods were then assigned their cities, and

34650-444: The text. Out of around 4,130 lines, the prologue occupies 300 lines and the epilogue occupies 500. They are in ring composition around the laws, though there is no visual break distinguishing them from the laws. Both are written in poetic style, and, as William W. Davies wrote, "contain much   ... which sounds very like braggadocio". The 300-line prologue begins with an etiology of Hammurabi's royal authority (1–49). Anum ,

34848-497: The time of its formation, Jupiter was hotter and was about twice its current diameter. Before the early 21st century, most scientists proposed one of two scenarios for the formation of Jupiter. If the planet accreted first as a solid body, it would consist of a dense core , a surrounding layer of fluid metallic hydrogen (with some helium) extending outward to about 80% of the radius of the planet, and an outer atmosphere consisting primarily of molecular hydrogen . Alternatively, if

35046-489: The time of the Isin II dynasty , an established syncretism of Babylon and Nippur (and by extension Marduk and Enlil) was in place. The names of the city walls were switched, with Imgur-Enlil and Nimit-Enlil in Babylon while Imgur-Marduk and Nimit-Marduk were in Nippur. A first millennium bilingual hymn to Nippur links Babylon and Nippur together: Nippur is the city of Enlil, Babylon is his favorite. Nippur and Babylon, their meaning

35244-680: The uncertainty surrounding these issues, Hammurabi is regarded outside Assyriology as an important figure in the history of law and the document as a true legal code. The U.S. Capitol has a relief portrait of Hammurabi alongside those of other historic lawgivers. There are replicas of the stele in numerous institutions, including the headquarters of the United Nations in New York City and the Pergamon Museum in Berlin . Hammurabi (or Hammurapi),

35442-468: The usage of wind and storm as weapons are not limited to storm gods. Schwemer points to Ninurta (who is not a storm god) as the original model for Marduk using storms, winds and floods as weapons. Schwemer also summarizes that although Marduk has characteristics that overlap with the storm god profile, it does not mean that Marduk or other gods in similar position (such as Ninurta, Martu , Telepinu and Tishpak ) are necessarily storm gods. Marduk's symbol,

35640-511: The young planet accreted mass, its interaction with the gas disk orbiting the Sun and the orbital resonances from Saturn caused it to migrate inward. This upset the orbits of several super-Earths orbiting closer to the Sun, causing them to collide destructively. Saturn would later have begun to migrate inwards at a faster rate than Jupiter until the two planets became captured in a 3:2 mean motion resonance at approximately 1.5 AU (220 million km; 140 million mi) from

35838-574: Was a major point in favour of the heliocentric theory of the motions of the planets by Nicolaus Copernicus ; Galileo's outspoken support of the Copernican theory led to him being tried and condemned by the Inquisition . In the autumn of 1639, the Neapolitan optician Francesco Fontana tested a 22-palm telescope of his own making and discovered the characteristic bands of the planet's atmosphere. During

36036-512: Was achieved. Although Jupiter would need to be about 75 times more massive to fuse hydrogen and become a star , its diameter is sufficient as the smallest red dwarf may be slightly larger in radius than Saturn. Jupiter radiates more heat than it receives through solar radiation, due to the Kelvin–Helmholtz mechanism within its contracting interior. This process causes Jupiter to shrink by about 1 mm (0.039 in) per year. At

36234-410: Was concerned with the welfare of his many subjects and was interested in law and justice. He commissioned extensive construction works, and in his letters, he frequently presents himself as his people's shepherd. Justice is also a theme of the prologue to the Code, and "the word translated 'justice' [ ešērum ]... is one whose root runs through both prologue and epilogue". Although Hammurabi's Code

36432-417: Was conspicuously missing from the epic except when he gave this title to Marduk Also known as the "Babylonian Job," the poem describes the narrator's suffering caused by Marduk's anger, causing him to lose his job and to experience hostility from his friends and family. Diviners were incapable of helping him and his personal protective spirits and gods also did not come to help. He claims that nobody understood

36630-483: Was copied and studied by Mesopotamian scribes for over a millennium. The stele now resides in the Louvre Museum . The top of the stele features an image in relief of Hammurabi with Shamash , the Babylonian sun god and god of justice. Below the relief are about 4,130 lines of cuneiform text: one fifth contains a prologue and epilogue in poetic style, while the remaining four fifths contain what are generally called

36828-510: Was derived from šukênum , "to bow down/supplicate". As a word for a man of low social standing, it has endured, possibly from a Sumerian root, into Arabic ( miskīn ), Italian ( meschino ), Spanish ( mezquino ), and French ( mesquin ). However, some earlier translators, also seeking to explain the muškēnum 's special treatment, translated it as "leper" and even "noble". Some translators have supplied stilted readings for awīlum , such as "seignior", "elite man", and "member of

37026-513: Was found at the site of the ancient Elamite city of Susa . Susa is in modern-day Khuzestan Province , Iran (Persia at the time of excavation). The stele was excavated by the French Archaeological Mission under the direction of Jacques de Morgan . Father Jean-Vincent Scheil published the initial report in the fourth volume of the Reports of the Delegation to Persia ( Mémoires de la Délégation en Perse ). According to Scheil,

37224-410: Was found in three large fragments and reconstructed. It is 225 cm (7 ft 4 + 1 ⁄ 2  in) high, with a circumference is 165 cm (5 ft 5 in) at the summit and 190 cm (6 ft 3 in) at the base. Hammurabi's image is 65 cm (2 ft 1 + 1 ⁄ 2  in) high and 60 cm (1 ft 11 + 1 ⁄ 2  in) wide. The Louvre stele

37422-572: Was often called the "Enlil of the gods" in the First Millennium. A statue of Marduk, conveniently named "King of the gods of Heaven and the Underworld" was placed in Enlil's sanctuary in Babylon, and Marduk receives the title bēl mātāti "king of the lands" in the Enuma Elish. The previous patron deity of Borsippa. Although Hammurabi recognized Tutu's dominion as extending over Borsippa and E-zida, Tutu became another name for Marduk after Hammurabi, but became

37620-492: Was one of the major gods that incantation-prayers were directed at, with only Shamash being invoked more than Marduk. It is difficult to tell if Marduk originally had a role in incantations prior to being identified with Asalluhi. Marduk sometimes appears in the Sumerian-Akkadian bilinguals as the Akkadian name for Asalluhi, although Marduk and Asalluhi were also attested to appear separately in two different texts, one being

37818-513: Was probably widespread. Earlier law collections express their god-given legitimacy similarly. Like the Code of Hammurabi, they feature prologues and epilogues: the Code of Ur-Nammu has a prologue, the Code of Lipit-Ishtar a prologue and an epilogue, and the Laws of Eshnunna an epilogue. Also, like the Code of Hammurabi, they uphold the "one crime, one punishment" principle. The cases covered and language used are, overall, strikingly similar. Scribes were still copying earlier law collections, such as

38016-447: Was sufficiently cold for volatiles such as water to condense into solids. First forming a solid core, the planet then accumulated its gaseous atmosphere. Therefore, the planet must have formed before the solar nebula was fully dispersed. During its formation, Jupiter's mass gradually increased until it had 20 times the mass of the Earth, approximately half of which was made up of silicates, ices and other heavy-element constituents. When

38214-467: Was taken to the river ordeal. Marduk claims that everything was done for the good of the god Ashur and prays to the gods to let him live. After various alternate cultic commentaries, the Assyrian version of the Enuma Elish was recited, proclaiming Ashur's superiority. However, despite the content, the Marduk Ordeal was not simply an anti-Marduk piece of literature. At no point was Marduk actually accused of

38412-478: Was the first Mesopotamian law collection to be discovered, it was not the first written; several earlier collections survive. These collections were written in Sumerian and Akkadian . They also purport to have been written by rulers. There were almost certainly more such collections, as statements of other rulers suggest the custom was widespread. The similarities between these law collections make it tempting to assume

38610-463: Was thought to be the earliest Mesopotamian law collection when it was rediscovered in 1902—for example, C. H. W. Johns' 1903 book was titled The Oldest Code of Laws in the World . The English writer H. G. Wells included Hammurabi in the first volume of The Outline of History , and to Wells too the Code was "the earliest known code of law". However, three earlier collections were rediscovered afterwards:

38808-497: Was true, suggesting that a wronged man have the stele read aloud to him (lines 3240'–3254') is a concrete measure in this direction, given the inaccessibility of scribal education in the Old Babylonian period. The prologue asserts that Hammurabi was chosen by the gods. Raymond Westbrook observed that in ancient Near Eastern law, "the king was the primary source of legislation". However, they could delegate their god-given legal authority to judges. However, as Owen B. Jenkins observed,

39006-562: Was used by Babylonians before 50 BC for integrating the velocity of Jupiter along the ecliptic . In his 2nd century work the Almagest , the Hellenistic astronomer Claudius Ptolemaeus constructed a geocentric planetary model based on deferents and epicycles to explain Jupiter's motion relative to Earth, giving its orbital period around Earth as 4332.38 days, or 11.86 years. In 1610, Italian polymath Galileo Galilei discovered

39204-481: Was used by Scheil in his editio princeps , and widely adopted afterwards. C. H. W. Johns, one of the most prolific early commentators on the document, proclaimed that "the Code well deserves its name". Recent Assyriologists have used the term without comment, as well as scholars outside Assyriology. However, only if the text was intended as enforced legislation can it truly be called a code of law and its provisions laws. The document, on first inspection, resembles

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