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113-600: Born to a Zoroastrian family native to Gilan , Mardavij sought to establish a native Iranian Zoroastrian empire akin to the Sasanian Empire that had been conquered in the 7th century by the Rashidun Caliphate and subsequently ruled by Muslims . He first started his career by joining the army of his kinsman Asfar ibn Shiruya . Mardavij, however, later betrayed and killed him, conquering much of Jibal . He then set out to conquer Hamadan , Dinavar and Isfahan from

226-594: A destructive spirit and the adversary of all things that are good. As such, the Zoroastrian religion combines a dualistic cosmology of good and evil with an eschatological outlook predicting the ultimate triumph of Ahura Mazda over evil . Opinions vary among scholars as to whether Zoroastrianism is monotheistic , polytheistic , henotheistic , or a combination of all three. Zoroastrianism shaped Iranian culture and history , while scholars differ on whether it significantly influenced ancient Western philosophy and

339-439: A belief in an immanent self-creating universe with consciousness as its special attribute, thereby putting Zoroastrianism in the pantheistic fold sharing its origin with Indian Hinduism . Zoroastrianism contains multiple classes of divine beings, who are typically organised into tiers and spheres of influence. The Ahura are a class of divine beings "inherited by Zoroastrianism from the prehistoric Indo-Iranian religion. In

452-491: A bridge that narrows to a razor's edge and is full of stench until the departed falls off into the abyss towards the House of Lies. Those with a balance of good and evil go to Hamistagan , a purgatorial realm mentioned in the 9th century work Dadestan-i Denig . The House of Lies is considered temporary and reformative; punishments fit the crimes, and souls do not rest in eternal damnation. Hell contains foul smells and evil food,

565-507: A brief uprising by Ilyas, a son of Ishaq ibn Ahmad, at Ferghana in 922, the Samanid realm would enjoy a decade of peace thereafter. Nasr's ascension however brought instability to the peripheries of the Samanid state. The Abbasids managed to recover Sistan for the last time, while Ray and Tabaristan were taken by the Alid Hasan al-Utrush . Despite being unable to recover the provinces,

678-521: A concept, it also contains a wide range of other meanings; though generally signifying (or used as an epithet of) a divinity. The origins of Yazata are varied, with many also being featured as gods in Hinduism , or other Iranian religions. In modern Zoroastrianism, the Yazata are considered holy emanations of the creator, always devoted to him and obey the will of Ahura Mazda . While subject to repression by

791-528: A major section of the Avesta called the Yasna , which forms the core of Zoroastrian liturgy. Zoroaster's religious philosophy divided the early Iranian gods of Proto-Indo-Iranian paganism into emanations of the natural world—the ahura and the daeva ; the former class consisting of divinities to be revered and the latter class consisting of divinities to be rejected and condemned. Zoroaster proclaimed that Ahura Mazda

904-480: A private session, and that al-Nasafi's subsequent request for a public debate was denied. Shortly after, Nuh launched an anti-Isma'ili pogrom—according to Nizam al-Mulk, the troops spent seven days killing Isma'ili followers in Bukhara and its environs—in which al-Nasafi and many of his followers perished. Despite the implication of the medieval sources of a systematic anti-Isma'ili purge, this does not appear to have been

1017-552: A reaction among the Sunni establishment, and especially the Samanids' Turkic soldiery. According to the story as relayed by Nizam al-Mulk, they began to conspire for a coup, even going as far as offering the throne to one of their commanders. According to Nizam al-Mulk, the Emir's son, Nuh I ( r.  943–954 ), got wind of the conspiracy and persuaded his father to abdicate in his favour. As

1130-417: A significant impact on individual and local beliefs, practices, values, and vocabulary, sometimes merging with tradition and in other cases displacing it. The ultimate purpose in the life of a practicing Zoroastrian is to become an ashavan (a master of Asha) and to bring happiness into the world, which contributes to the cosmic battle against evil. The core teachings of Zoroastrianism include: According to

1243-497: A smothering darkness, and souls are packed tightly together although they believe they are in total isolation. In ancient Zoroastrian eschatology , a 3,000-year struggle between good and evil will be fought, punctuated by evil's final assault. During the final assault, the sun and moon will darken, and humankind will lose its reverence for religion, family, and elders. The world will fall into winter, and Angra Mainyu's most fearsome miscreant, Azi Dahaka , will break free and terrorize

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1356-399: A son of Abu Abdallah Jayhani, Abu Ali Jayhani, was appointed as prime minister, a post he held until 941. During the same period, relations between Makan and Vushmgir improved to the point where they declared independence from the Samanids. As a result, in 939, Nasr sent a Samanid army under Abu 'Ali Chaghani which attacked Makan at Gurgan. Following a seven-month siege of his capital, Makan

1469-510: A stop in Ray on his way to Karaj, however, Ali was warned by Mardavij's vizier al-'Amid that Mardavij was planning to eliminate him. Hurriedly leaving Ray, he arrived at and took over Karaj. In 933, Mardavij made peace with the Samanid ruler Nasr II; Mardavij agreed to cede Gurgan to the Samanids and pay tribute for his possession of Ray. Mardavij then began to focus on western Iran, where his troops managed to conquer as far as Ahvaz , and forced Ali, who

1582-405: A two-fold universe of the material and spiritual trapped and in long combat with evil. The evils of this physical world are not products of an inherent weakness but are the fault of Angra Mainyu's assault on creation. This assault turned the perfectly flat, peaceful, and daily illuminated world into a mountainous, violent place that is half night. According to Zoroastrian cosmology , in articulating

1695-404: Is a temporary state in which a mortal is expected to participate actively in the continuing battle between Asha and Druj. Prior to its incarnation at the birth of the child, the urvan (soul) of an individual is still united with its fravashi (personal/higher spirit), which has existed since Ahura Mazda created the universe. Prior to the splitting off of the urvan , the fravashi participates in

1808-590: Is an alternative form in English used as well for the faith, taking Mazda- from the name Ahura Mazda and adding the suffix -ism to suggest a belief system. Some scholars believe Zoroastrianism started as an Indo-Iranian polytheistic religion: according to Yujin Nagasawa, "like the rest of the Zoroastrian texts, the Old Avesta does not teach monotheism". By contrast, Md. Sayem characterizes Zoroastrianism as being one of

1921-466: Is at the Chinvat Bridge ("bridge of judgement" or "bridge of choice"), which each human must cross, facing a spiritual judgment, though modern belief is split as to whether it is representative of a mental decision during life to choose between good and evil or an afterworld location. Humans' actions under their free will through choice determine the outcome. According to tradition, the soul is judged by

2034-555: Is correct. The later manuscripts all date from after the fall of the Sasanian Empire, the latest being from 1288, 590 years after the fall of the Sasanian Empire. The texts that remain today are the Gathas , Yasna , Visperad and the Vendidad , of which the latter's inclusion is disputed within the faith. Along with these texts is the individual, communal, and ceremonial prayer book called

2147-540: Is frowned upon in Zoroastrianism but moderate forms are allowed within. Humata, Huxta, Huvarshta (Good Thoughts, Good Words, Good Deeds), the Threefold Path of Asha, is considered the core maxim of Zoroastrianism especially by modern practitioners. In Zoroastrianism, good transpires for those who do righteous deeds for its own sake, not for the search of reward. Those who do evil are said to be attacked and confused by

2260-433: Is generally a hypostasis of a moral or physical aspect of creation. Asha, is the main spiritual force which comes from Ahura Mazda. It is the cosmic order and is the antithesis of chaos, which is evident as druj , falsehood and disorder, that comes from Angra Mainyu. The resulting cosmic conflict involves all of creation, mental/spiritual and material, including humanity at its core, which has an active role to play in

2373-595: Is held by Zoroastrians to be particularly sacred as a symbol of Ahura Mazda himself , serving as a focal point of many ceremonies and rituals, and serving as the basis for Zoroastrian places of worship, which are known as fire temples . The name Zoroaster ( Ζωροάστηρ ) is a Greek rendering of the Avestan name Zarathustra . He is known as Zartosht and Zardosht in Persian and Zaratosht in Gujarati . The Zoroastrian name of

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2486-488: Is in conflict with the evil spirit Angra Mainyu, the representation of evil, darkness, and deceit. Angru Mainyu's goal is to tempt humans away from Ahura Mazda. Notably, Angra Mainyu is not a creation of Ahura Mazda but an independent entity. The belief in Ahura Mazda, the "Lord of Wisdom" who is considered an all-encompassing Deity and the only existing one, is the foundation of Zoroastrianism. Mitra , also called Mithra ,

2599-491: Is limited to natural forces held as emanations of asha by the fact that early Zoroastrians had a duty to exterminate "evil" species, a dictate no longer followed in modern Zoroastrianism. Although there have been various theological statements supporting vegetarianism in Zoroastrianism's history and those who believe that Zoroaster was vegetarian. Zoroastrianism is not entirely uniform in theological and philosophical thought, especially with historical and modern influences having

2712-401: Is more commonly referred to by the name Zoroaster ( Greek : Ζωροάστρις Zōroastris ). Among the world's oldest organized faiths, its adherents exalt an uncreated , benevolent , and all-wise deity known as Ahura Mazda ( 𐬀𐬵𐬎𐬭𐬋 𐬨𐬀𐬰𐬛𐬃 ), who is hailed as the supreme being of the universe. Opposed to Ahura Mazda is Angra Mainyu ( 𐬀𐬢𐬭𐬀⸱𐬨𐬀𐬌𐬥𐬌𐬌𐬎 ), who is personified as

2825-402: Is more systemic and less personal, representing, for instance, chaos (that opposes order); or "uncreation", evident as natural decay (that opposes creation); or more simply "the lie" (that opposes truth and goodness). Moreover, in the role as the one uncreated creator of all, Ahura Mazda is not the creator of druj , which is "nothing", anti-creation, and thus (likewise) uncreated and developed as

2938-462: Is necessary to ensure happiness and to keep chaos at bay. This active participation is a central element in Zoroaster's concept of free will , and Zoroastrianism as such rejects extreme forms of asceticism and monasticism but historically has allowed for moderate expressions of these concepts. On the fourth day after death, the urvan is reunited with its fravashi, whereupon the experiences of life in

3051-402: Is not wholly perfect and that Zoroastrianism instead has its "own form of monotheism" which combines elements of dualism and polytheism. Farhang Mehr asserts that Zoroastrianism is principally monotheistic with some dualistic elements. Lenorant and Chevallier assert that Zoroastrianism's concept of divinity covers both being and mind as immanent entities, describing Zoroastrianism as having

3164-448: Is omniscient but not omnipotent. Ahura Mazda existed in light and goodness above, while Angra Mainyu , (also referred to in later texts as "Ahriman"), the destructive spirit/mentality, existed in darkness and ignorance below. They have existed independently of each other for all time, and manifest contrary substances. In the Gathas, Ahura Mazda is noted as working through emanations known as

3277-480: Is opposed by Angra Mainyu (the Destructive or Opposing Spirit), who is born from Aka Manah (evil thought). Angra Mainyu was further developed by Middle Persian literature into Ahriman ( 𐭠𐭧𐭫𐭬𐭭𐭩 ), Ahura Mazda's direct adversary. Zoroastrian doctrine holds that, within this cosmic dichotomy, human beings have the choice between Asha (truth, cosmic order), the principle of righteousness or "rightness" that

3390-531: Is promoted and embodied by Ahura Mazda, and Druj (falsehood, deceit), the essential nature of Angra Mainyu that expresses itself as greed, wrath, and envy. Thus, the central moral precepts of the religion are good thoughts ( hwnata ), good words, ( hakhta ) and good deeds ( hvarshta ), which are recited in many prayers and ceremonies. Many of the practices and beliefs of ancient Iranian religion can still be seen in Zoroastrianism, such as reverence for nature and its elements, such as water ( aban ). Fire ( atar )

3503-481: Is thought to be declining due to restrictions on conversion, strict endogamy , and low birth rates. The central beliefs and practices of Zoroastrianism are contained in the Avesta, a compendium of sacred texts assembled over several centuries. Its oldest and most central component are the Gathas , purported to be the direct teachings of Zoroaster and his account of conversations with Ahura Mazda. These writings are part of

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3616-600: Is traditional in Islamic practice is not a part of Zoroastrianism and Zoroastrian women in Iran wear their head coverings displaying hair and their faces to defy mandates by the Islamic Republic of Iran . The Avesta is a collection of the central religious texts of Zoroastrianism written in the old Iranian dialect of Avestan . The history of the Avesta is speculated upon in many Pahlavi texts with varying degrees of authority, with

3729-467: Is very likely that he died as an Isma'ili, but that a long illness forced him to withdraw from public affairs earlier than that. Al-Tha'alibi reports that after Nasr's death and the accession of Nuh, the Isma'ilis tried to convert the new emir as well, but failed. According to Ibn al-Nadim, Nuh held a public theological debate, in which the Isma'ilis were defeated, but al-Tha'alibi contends that this happened in

3842-613: The Kitāb al-Fihrist of Ibn al-Nadim and the Siyāsatnāmā of Nizam al-Mulk , but al-Tha'alibi 's mirror for princes , the Ādāb al-mulūk , published in 1990, also contains much important information. The three sources are often at odds, and it is difficult to reconcile them. In c.  937/8 the Isma'ilis succeeded in converting several high-ranking Samanid officials, including, according to Nizam al-Mulk, Nasr's boon companion Abu Bakr al-Nakhshabi, his private secretary Abu Ash'ath,

3955-617: The Denkart , Tansar-nāma , Ardāy Wirāz Nāmag , Bundahsin , Zand-i Wahman yasn or the transmitted oral tradition. As tradition continues, under the reign of King Valax (identified with a Vologases of the Arsacid dynasty ), an attempt was made to restore what was considered the Avesta. During the Sassanid Empire , Ardeshir ordered Tansar, his high priest , to finish the work that King Valax had started. Shapur I sent priests to locate

4068-570: The Abbasid Caliphate , and thereafter declared himself king of Iran , making Isfahan his capital. He then defeated the Daylamite military leader Makan ibn Kaki , and conquered Tabaristan in 932. By 934, his authority was acknowledged as far as Shiraz and Ahvaz . However, his goal of recreating the Iranian Empire was ruined when he was murdered by his own Turkish slaves in 935. Mardavij

4181-494: The Abrahamic religions , or gradually reconciled with other religions and traditions, such as Christianity and Islam . Originating from Zoroaster's reforms of the ancient Iranian religion , Zoroastrianism may have roots in the Avestan period of the 2nd millennium BCE, but was first recorded in the mid-6th century BCE. For the following millennium, it was the official religion of successive Iranian polities, beginning with

4294-504: The Achaemenid Empire , which formalized and institutionalized many of its tenets and rituals, and ending with the Sasanian Empire , which revitalized the faith and standardized its teachings. In the 7th century CE, the rise of Islam and the ensuing Muslim conquest of Iran marked the beginning of the decline of Zoroastrianism. The persecution of Zoroastrians by the early Muslims in the nascent Rashidun Caliphate prompted much of

4407-503: The Ahuna Vairya formula, Ahura Mazda made the ultimate triumph of good against Angra Mainyu evident. Ahura Mazda will ultimately prevail over the evil Angra Mainyu , at which point reality will undergo a cosmic renovation called Frashokereti and limited time will end. In the final renovation, all of creation—even the souls of the dead that were initially banished to or chose to descend into "darkness"—will be reunited with Ahura Mazda in

4520-521: The Iranian empire . Just after Mardavij's victory, Ali ibn Buya , along with his two brothers Hasan ibn Buya and Ahmad ibn Buya , defected to Mardavij's side just as he was preparing to campaign to the south of the Alborz mountains as far as Qazvin . Not long afterwards Mardavij granted Ali administrative rule over Karaj , a strategically important town probably situated near modern Bahramabad . While making

4633-726: The Islamic Caliphate , the Yazata were often framed as " angels " to counter accusation of polytheism ( shirk ). According to the Avesta The Yazata assist Ahura Mazda in his battle against the evil spirit, and are hypostases of moral or physical aspects of creation. The yazatas collectively are "the good powers under Ahura Mazda", who is "the greatest of the yazatas". Yazatas are further divided into Amesha Spentas, their "ham-kar" or "Collaborators" who are Lower Ranking divinities, and also certain healing plants, primordial creatures,

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4746-625: The Khordeh Avesta , which contains the Yashts and other important hymns, prayers, and rituals. The rest of the materials from the Avesta are called "Avestan fragments" in that they are written in Avestan, incomplete, and generally of unknown provenance. Nasr II Nasr ibn Ahmad or Nasr II ( Persian : نصر دوم ), nicknamed "the Fortunate", was the ruler ( amir ) of Transoxiana and Khurasan as

4859-465: The Kshatra Vairya (meaning "best dominion"), being resurrected to immortality. Zoroastrian cosmography , which refers to the description of the structure of the cosmos in Zoroastrian literature and theology, involves a primary division of the cosmos into heaven and earth. The heaven is composed of three parts: the lower-most part, which is where the fixed stars may be found; the middle part, where

4972-489: The Pahlavi era, where interest in pre-Islamic Iran was high, Mardavij appeared as the hero in stories and comic strips of children's magazines in the 1960s. Zoroastrianism Zoroastrianism ( Persian : دین زرتشتی Dīn-e Zartoshtī ), also called Mazdayasnā ( Avestan : 𐬨𐬀𐬰𐬛𐬀𐬌𐬌𐬀𐬯𐬥𐬀 ) or Beh-dīn ( بهدین ), is an Iranian religion centred on the Avesta and the teachings of Zarathushtra Spitama , who

5085-526: The Rig Veda , asura denotes the "older gods", such as the "Father Asura", Varuna , and Mitra , who originally ruled over the primeval undifferentiated Chaos." Ahura Mazda , also known as Oromasdes, Ohrmazd, Ormazd, Ormusd, Hoormazd, Harzoo, Hormazd, Hormaz and Hurmz, is the creator deity and the supreme god in Zoroastrianism. Ahura Mazda stands for the dual deity Mitrāˊ-Váruṇā of the Hindu holy book known as

5198-494: The Rigveda . According to scholars, Ahura Mazda is an uncreated, omniscient, omnipotent and benevolent God who has created the spiritual and material existences out of infinite light, and maintains the cosmic law of Asha. He is the first and most invoked spirit in Yasna , and is unrivaled, has no equals and presides over all creation. In Avesta, Ahura Mazda is the only true God, and the representation of goodness, light, and truth. He

5311-456: The vizier Abu Abdallah Jayhani undertook the regency. Almost immediately a series of revolts broke out within the state, the most serious being the one led by his great-uncle, Ishaq ibn Ahmad, at Samarkand . Ishaq's sons took part in the rebellion; one son, Abu Salih Mansur , took control of Nishapur and several other cities in Khurasan . Eventually, Ishaq was defeated and surrendered to

5424-424: The "world's first proponent of ecology." The Avesta and other texts call for the protection of water, earth, fire, and air making it, in effect, an ecological religion: "It is not surprising that Mazdaism...is called the first ecological religion. The reverence for Yazatas (divine spirits) emphasizes the preservation of nature (Avesta: Yasnas 1.19, 3.4, 16.9; Yashts 6.3–4, 10.13)." However, this particular assertion

5537-579: The 19th century, through contact with Western academics and missionaries, Zoroastrianism experienced a massive theological change that still affects it today. The Rev. John Wilson led various missionary campaigns in India against the Parsi community, disparaging the Parsis for their " dualism " and "polytheism" and as having unnecessary rituals while declaring the Avesta to not be "divinely inspired". This caused mass dismay in

5650-509: The Amesha Spenta and with the help of "other ahuras ". These divine beings called Amesha Spentas , support him and are representative and guardians of different aspects of creation and the ideal personality. Ahura Mazda is immanent in humankind and interacts with creation through these bounteous/holy divinities. In addition to these, He is assisted by a league of countless divinities called Yazatas , meaning "worthy of worship." Each Yazata

5763-422: The Avesta and also local deities and culture-heroes. Today, enclosed and covered fire temples tend to be the focus of community worship where fires of varying grades are maintained by the clergy assigned to the temples. The incorporation of cultural and local rituals is quite common and traditions have been passed down in historically Zoroastrian communities such as herbal healing practices, wedding ceremonies, and

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5876-575: The Avesta and are still practiced in Zoroastrianism albeit through reduced forms such as the sacrifice of fat before meals. High rituals such as the Yasna are considered to be the purview of the Mobads with a corpus of individual and communal rituals and prayers included in the Khordeh Avesta . A Zoroastrian is welcomed into the faith through the Navjote /Sedreh Pushi ceremony, which is traditionally conducted during

5989-505: The Daena. Traditionally, the manthras (similar to the Hindu sacred utterance mantra ) prayer formulas, are believed to be of immense power and the vehicles of Asha and creation used to maintain good and fight evil. Daena should not be confused with the fundamental principle of Asha , believed to be the cosmic order which governs and permeates all existence, and the concept of which governed

6102-530: The Earth and which was the first in a chain of 2,244 mountains which, together, encircled the Earth. Although the planets are not described in early Zoroastrian sources, they entered Zoroastrian thought in the Middle Persian period: they were demonized and took on the names Anāhīd (Pahlavi for Venus ), Tīr ( Mercury ), Wahrām ( Mars ), Ohrmazd ( Jupiter ), and Kēwān ( Saturn ). Individual judgment at death

6215-569: The Samanids employed numerous local Dailamite and Gilite leaders and remained active in the struggles there. In 921, the Zaydids under the Dailamite general Lili ibn al-Nu'man invaded Khorasan, but were defeated by the Simjurid general Simjur al-Dawati . In 922, Abu Abdallah Jayhani was removed as prime minister by Nasr; it is not known whether this was on account of his suspected Shi’i beliefs. He

6328-475: The Samanids. Muhammad attempted to gain the support of the Abbasid general Yaqut but failed, was defeated by Makan and forced to flee. Mardavij was assassinated by his Turkic slaves in 935 and was succeeded by his brother Vushmgir . Makan, after having heard of Mardavij's assassination at the hands of his own Turkic slaves, immediately left Kirman, secured his appointment as governor of Gurgan from Nasr, and with

6441-467: The Yazatas Mithra , Sraosha , and Rashnu , where depending on the verdict one is either greeted at the bridge by a beautiful, sweet-smelling maiden or by an ugly, foul-smelling old hag representing their Daena affected by their actions in life. The maiden leads the dead safely across the bridge, which widens and becomes pleasant for the righteous, towards the House of Song. The hag leads the dead down

6554-404: The Zoroastrian creation myth , there is one universal, transcendent , all-good, and uncreated supreme creator deity Ahura Mazda, or the "Wise Lord" ( Ahura meaning "Lord" and Mazda meaning "Wisdom" in Avestan ). Zoroaster keeps the two attributes separate as two different concepts in most of the Gathas yet sometimes combines them into one form. Zoroaster also proclaims that Ahura Mazda

6667-494: The Zoroastrian liturgy , this term is used as a title for a lay individual who has been formally inducted into the religion in a Navjote ceremony, in contrast to the priestly titles of osta , osti , ervad (hirbod), mobed and dastur . The first surviving reference to Zoroaster in English scholarship is attributed to Thomas Browne (1605–1682), who briefly refers to Zoroaster in his 1643 Religio Medici . The term Mazdaism ( / ˈ m æ z d ə . ɪ z əm / )

6780-492: The antithesis of existence through choice. In this schema of asha versus druj , mortal beings (both humans and animals) play a critical role, for they too are created. Here, in their lives, they are active participants in the conflict, and it is their spiritual duty to defend Asha, which is under constant assault and would decay in strength without counter action . Throughout the Gathas , Zoroaster emphasizes deeds and actions within society and accordingly extreme asceticism

6893-698: The army of Asfar ibn Shiruya of Lahijan , who served the Zaydids of Tabaristan. In 930, Asfar invaded the domains of the Zaydi Abu Muhammad Hasan ibn Qasim . During the invasion, Mardavij managed to heavily wound Abu Muhammad near Amol , thus avenging his maternal uncle Harusindan, who was killed by the hands of the Alids. The army of Asfar then marched towards Ray , where they defeated the Daylamite general Makan ibn Kaki , who fled to Daylam . Asfar managed to successfully conquer Tabaristan, and also captured Qazvin and Zanjan . He then appointed Mardavij as

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7006-420: The basis of ritual life. In Zoroastrian cosmogony , water and fire are respectively the second and last primordial elements to have been created, and scripture considers fire to have its origin in the waters (re. which conception see Apam Napat ). A corpse is considered a host for decay, i.e., of druj . Consequently, scripture enjoins the safe disposal of the dead in a manner such that a corpse does not pollute

7119-410: The case, as several Isma'ili officials—including Ali Zarrad and Abu Mansur al-Shaghani—remained in their place during Nuh's reign. Nasr's ministers helped turn the Samanid court into a cultural center. Jayhani was known as an author and wrote a geographical work. His interest in the subject caused him to invite geographers from many places to Bukhara. Scientists, astronomers, and others also flocked to

7232-511: The community to migrate to the Indian subcontinent , where they were granted asylum and became the progenitors of today's Parsis . Once numbering in the millions, the world's total Zoroastrian population is currently estimated to comprise between 100,000 and 200,000 people , with the majority of this figure residing in India (50,000–60,000), Iran (15,000–25,000), and North America (22,000). The religion

7345-427: The conflict. The main representative of Asha in this conflict is Spenta Mainyu , the creative spirit/mentality. Ahura Mazda then created the material and visible world itself in order to ensnare evil. He created the floating, egg-shaped universe in two parts: first the spiritual ( menog ) and 3,000 years later, the physical ( getig ). Ahura Mazda then created Gayomard , the archetypical perfect man, and Gavaevodata ,

7458-424: The current version of the Avesta dating at oldest from the times of the Sasanian Empire. The Avesta was "composed at different times, providing a series of snapshots of the religion that allow historians to see how it changed over time". According to Middle Persian tradition, Ahura Mazda created the twenty-one Nasks of the original Avesta which Zoroaster brought to Vishtaspa . Here, two copies were created, one which

7571-527: The domain of the moon is located, and the upper part, which is the domain of the sun and unreachable by Ahirman. Further above the highest level of the heaven/sky includes regions described as the Endless Lights, as well as the Thrones of Amahraspandān and Ohrmazd. Although this is the basic framework which occurs in Avestan texts, later Zoroastrian literature would elaborate on this picture by further subdividing

7684-420: The druj and are responsible for aligning themselves back to Asha by following this path. There is also a heavy emphasis on spreading happiness, mostly through charity, and respecting the spiritual equality and duty of both men and women. Central to Zoroastrianism is the emphasis on moral choice, to choose the responsibility and duty for which one is in the mortal world, or to give up this duty and so facilitate

7797-664: The five daily Gāhs and to maintain and celebrate the various holy festivals of the Zoroastrian calendar , which can differ from community to community. Zoroastrian prayers, called manthras , are conducted usually with hands outstretched in imitation of Zoroaster's prayer style described in the Gathas and are of a reflectionary and supplicant nature believed to be endowed with the ability to banish evil. Devout Zoroastrians are known to cover their heads during prayer, either with traditional topi , scarves, other headwear, or even just their hands. However, full coverage and veiling which

7910-448: The focus of worship and pilgrimage for adherents of the religion. Early Zoroastrians were recorded as worshiping in the 5th century BCE on mounds and hills where fires were lit below the open skies. In the wake of Achaemenid expansion, shrines were constructed throughout the empire and particularly influenced the role of Mithra , Aredvi Sura Anahita , Verethragna and Tishtrya , alongside other traditional Yazata who all have hymns within

8023-479: The fravashis of the dead, and certain prayers that are themselves considered holy. The Amesha Spentas and their "ham-kar" or "collaborator" Yazatas are as follows: In Zoroastrianism, Ahura Mazda is the beginning and the end, the creator of everything that can and cannot be seen, the eternal and uncreated, the all-good and source of Asha. In the Gathas , the most sacred texts of Zoroastrianism thought to have been composed by Zoroaster himself, Zoroaster acknowledged

8136-526: The general Hamuya ibn Ali , while Abu Salih Mansur died in Nishapur. Mansur was succeeded by a rebellious general, Husayn ibn Ali al-Marwazi . The general Ahmad ibn Sahl was sent against al-Marwazi, and succeeded in capturing him in 918, only to rise in revolt himself. It was not until late 919 that Ibn Sahl too was defeated by Hamuya ibn Ali. Ahmad was captured during the battle and imprisoned in Bukhara, where he remained until his death in 920. Apart from

8249-535: The glories of the Iranian Empire were alive in the Iranian culture . According to the 10th-century Arab historian al-Masudi , most of the Daylamite and Gilaki leaders, who were Zoroastrian and pagan, had become atheists . Mardavij was one of the many Gilaki leaders that entered into the service of the Alids , once they had established their rule over Tabaristan , Gilan , and Daylam . Around 913, Mardavij joined

8362-544: The gods Mithra and Anahita . Prods Oktor Skjærvø states Zoroastrianism is henotheistic, and "a dualistic and polytheistic religion, but with one supreme god, who is the father of the ordered cosmos". Brian Arthur Brown states that this is unclear, because historic texts present a conflicting picture, ranging from Zoroastrianism's belief in "one god, two gods, or a best god henotheism". Economist Mario Ferrero suggests that Zoroastrianism transitioned from polytheism to monotheism due to political and economic pressures. In

8475-446: The good creation. These injunctions are the doctrinal basis of the fast-fading traditional practice of ritual exposure, most commonly identified with the so-called Towers of Silence for which there is no standard technical term in either scripture or tradition. Ritual exposure is currently mainly practiced by Zoroastrian communities of the Indian subcontinent , in locations where it is not illegal and diclofenac poisoning has not led to

8588-522: The governor of Zanjan. In 930, Mardavij, along with Asfar's brother, Shirzad, were ordered to capture Tarom , the capital of the Sallarid ruler Muhammad bin Musafir . During the siege, Mardavij, on the urging of Makan and Muhammad, betrayed Asfar by revolting against him. With the aid of Muhammad and Makan, Mardavij defeated and killed Shirzad, along with other members of his tribe. He then marched towards Qazvin,

8701-473: The head of the Samanid dynasty from 914 to 943. His reign marked the high point of the Samanid dynasty's fortunes. He was the son of Ahmad ibn Isma’il . Nasr was the son of Ahmad ibn Isma'il ( r.  907–914 ). His father was assassinated on the night of 23 January 914 by his own guards, due to his favouring Arabic-language officials in his court. Nasr thus became emir at the age of eight. Due to his youth,

8814-401: The highest devotion to Ahura Mazda, with worship and adoration also given to Ahura Mazda's manifestations ( Amesha Spenta ) and the other ahuras ( Yazata ) that support Ahura Mazda. Daena ( din in modern Persian and meaning "that which is seen") is representative of the sum of one's spiritual conscience and attributes, which through one's choice Asha is either strengthened or weakened in

8927-498: The historian Samuel Miklos Stern noted, "it is difficult to disentangle the legendary elements from the true facts" of Nizam al-Mulk's account, especially since the Fihrist does not mention a military plot, but has Nasr 'repenting' of his conversion, and al-Tha'alibi's account does not even have Nasr abdicating in favour of his son. Modern scholars consider that Nasr probably remained on his throne until his death on 6 April 943, and it

9040-596: The impure will be completely purified. The forces of good will ultimately triumph over evil, rendering it forever impotent but not destroyed. The Saoshyant and Ahura Mazda will offer a bull as a final sacrifice for all time and all humans will become immortal. Mountains will again flatten and valleys will rise; the House of Song will descend to the moon, and the earth will rise to meet them both. Humanity will require two judgments because there are as many aspects to our being: spiritual ( menog ) and physical ( getig ). Throughout Zoroastrian history, shrines and temples have been

9153-452: The inspector of the army Abu Mansur al-Shaghani, the chamberlain Aytash, Hasan Malik, governor of Ilaq , and the chief court steward ( wakīl khāșș ), Ali Zarrad. With their support, the Isma'ili missionaries succeeded in the conversion of Nasr himself, as well as his vizier, Abu Ali Muhammad al-Jayhani . According to al-Tha'alabi's account, Nasr was ill and afraid of his impending death, and

9266-438: The later childhood or pre-teen years of the aspirant, though there is no defined age limit for the ritual. After the ceremony, Zoroastrians are encouraged to wear their sedreh (ritual shirt) and kushti (ritual girdle) daily as a spiritual reminder and for mystical protection, though reformist Zoroastrians tend to only wear them during festivals, ceremonies, and prayers. Historically, Zoroastrians are encouraged to pray

9379-399: The life of the ancient Indo-Iranians. For these, asha was the course of everything observable—the motion of the planets and astral bodies; the progression of the seasons; and the pattern of daily nomadic herdsman life, governed by regular metronomic events such as sunrise and sunset, and was strengthened through truth-telling and following the Threefold Path. All physical creation ( getig )

9492-403: The like. Traditionally, Zoroastrian rituals have also included shamanic elements involving mystical methods such as spirit travel to the invisible realm and involving the consumption of fortified wine , Haoma , mang , and other ritual aids. In Zoroastrianism, water ( aban ) and fire ( atar ) are agents of ritual purity, and the associated purification ceremonies are considered

9605-452: The lowest part of heaven to achieve a total of six or seven layers. The Earth itself was described as possessing three primary mountains: Mount Hukairiia, whose peak was the focal point of the revolution of the star Sadwēs; Mount Haraitī, whose peak was the focal point of the revolution of the sun and the moon, and the greatest of them all, the Harā Bərəz whose peak was located at the center of

9718-470: The maintenance of creation led by Ahura Mazda. During the life of a given individual, the fravashi acts as a source of inspiration to perform good actions and as a spiritual protector. The fravashis of ancestors cultural, spiritual, and heroic, associated with illustrious bloodlines, are venerated and can be called upon to aid the living. The religion states that active and ethical participation in life through good deeds formed from good thoughts and good words

9831-442: The material world are collected for use in the continuing battle for good in the spiritual world. For the most part, Zoroastrianism does not have a notion of reincarnation ; albeit Followers of Ilm-e-Kshnoom in India, among other currently non-traditional opinions, believe in reincarnation and practice vegetarianism. Zoroastrianism's emphasis on the protection and veneration of nature and its elements has led some to proclaim it as

9944-500: The oldest monotheistic religions in the world. Zoroastrians treat Ahura Mazda as the supreme god, but believe in lesser divinities known as Yazatas, who share some similarities with the angels in Abrahamic religions. These yazatas ("good agents") include Anahita , Sraosha , Mithra , Rashnu , and Tishtrya . Historian Richard Foltz has put forth evidence that Iranians of pre-Islamic era worshipped all these figures; especially

10057-403: The primordial bovine. While Ahura Mazda created the universe and humankind, Angra Mainyu, whose very nature is to destroy, miscreated demons, evil daevas , and noxious creatures ( khrafstar ) such as snakes, ants, and flies. Angra Mainyu created an opposite, evil being for each good being, except for humans, which he found he could not match. Angra Mainyu invaded the universe through the base of

10170-520: The relatively uneducated Parsi community, which blamed its priests and led to some conversions towards Christianity . The arrival of the German orientalist and philologist Martin Haug led to a rallied defense of the faith through Haug's reinterpretation of the Avesta through Christianized and European orientalist lens. Haug postulated that Zoroastrianism was solely monotheistic with all other divinities reduced to

10283-404: The religion is Mazdayasna , which combines Mazda- with the Avestan word yasna , meaning "worship, devotion". In English , an adherent of the faith is commonly called a Zoroastrian or a Zarathustrian. An older expression still used today is Behdin , meaning "of the good religion", deriving from beh < Middle Persian weh 'good' + din < Middle Persian dēn < Avestan daēnā ". In

10396-522: The residence of Asfar, but Asfar managed to flee. Mardavij thus founded the Ziyarid dynasty and became ruler of Asfar's former territories, which included Ray, Qazvin, Zanjan, Abhar , Qom and Karaj . He is said to have worn a "crown of Anushirvan " at his court. In the same year, Makan managed to defeat Mardavij, and briefly recover Tabaristan. Makan then extended his rule over most of Gurgan and even took possession of Nishapur in western Khurasan, which he

10509-517: The scientific text portions of the Avesta that were in the possession of the Greeks. Under Shapur II , Arderbad Mahrespandand revised the canon to ensure its orthodox character, while under Khosrow I , the Avesta was translated into Pahlavi. The compilation of the Avesta can be authoritatively traced, however, to the Sasanian Empire, of which only fraction survive today if the Middle Persian literature

10622-714: The service of the Abbasids, while some others joined Ali, who founded the Buyid dynasty , and had taken over Mardavij possessions in central and southern Iran. Mardavij's brother Vushmgir succeeded him in northern Iran. Mardavij was buried in Gonbad-e Mardaviz, a place located in the north east of Amin Abbad Borough in the city of Rey , south of Tehran . Mardavij was one of the most notable figures in northern Iran known for preserving and advocating pre-Islamic Iranian customs. During

10735-461: The sky, inflicting Gayomard and the bull with suffering and death. However, the evil forces were trapped in the universe and could not retreat. The dying primordial man and bovine emitted seeds, which were protect by Mah , the Moon. From the bull's seed grew all beneficial plants and animals of the world and from the man's seed grew a plant whose leaves became the first human couple . Humans thus struggle in

10848-432: The status of angels while Ahura Mazda became both omnipotent and the source of evil as well as good. Haug's thinking was subsequently disseminated as a Parsi interpretation, thus corroborating Haug's theory, and the idea became so popular that it is now almost universally accepted as doctrine (though being reevaluated in modern Zoroastrianism and academia). It has been argued by Almut Hintze that this designation of monotheism

10961-504: The support of Samanid troops tried to recover Tabaristan. Vushmgir managed to repel the attack and even conquer Gurgan, but Buyid pressure on his western flank forced him to reach a settlement, recognizing Samanid overlordship and ceding Gurgan to Makan. Samanid armies from that point on were heavily involved in protecting the Ziyarids from the Buyids, who were rising in central Persia . In 938,

11074-611: The threat that Samanids posed. Makan then returned to Tabaristan, where he was defeated by the Ziyarid Mardavij , who managed to conquer the region. He then took refuge in Khorasan, and was appointed by Nasr as the governor of Kerman . A threat of mobilization by Nasr in 933 prompted Mardavij, who had become the dominant power in the region, to surrender Gurgan and pay tribute for his possession of Ray. One year later, Nasr sent Makan against Muhammad ibn Ilyas, who had mutinied against

11187-539: The virtual extinction of scavenger birds. The central ritual of Zoroastrianism is the Yasna , which is a recitation of the eponymous book of the Avesta and sacrificial ritual ceremony involving Haoma . Extensions to the Yasna ritual are possible through use of the Visperad and Vendidad , but such an extended ritual is rare in modern Zoroastrianism. The Yasna itself descended from Indo-Iranian sacrificial ceremonies and animal sacrifice of varying degrees are mentioned in

11300-423: The work of druj . Similarly, predestination is rejected in Zoroastrian teaching and the absolute free will of all conscious beings is core, with even divine beings having the ability to choose. Humans bear responsibility for all situations they are in, and in the way they act toward one another. Reward, punishment, happiness, and grief all depend on how individuals live their lives. In Zoroastrian tradition, life

11413-482: The world. According to legend, the final savior of the world, known as the Saoshyant , will be born to a virgin impregnated by the seed of Zoroaster while bathing in a lake. The Saoshyant will raise the dead—including those in all afterworlds—for final judgment, returning the wicked to hell to be purged of bodily sin. Next, all will wade through a river of molten metal in which the righteous will not burn but through which

11526-556: Was born ca. 890 in Gilan ; he was the son of Ziyar, who belonged to the Shahanshahvand , a royal clan that roamed around Dakhel . Mardavij's mother was a sister of Harusindan , a Gilaki ruler. Mardavij belonged to the Arghich tribe, which claimed to be descended from Arghush Farhadan , king of Gilan who lived during the time of Kay Khosrow . Mardavij grew up in an environment where memories of

11639-409: Was forced to abandon in 931, bowing to pressure by the Samanid ruler Nasr II . In 931, Mardavij sent an army against Makan, but the latter defeated Mardavij's forces in a first engagement in 931. Eventually, after Makan's return to Tabaristan from Nishapur, Mardavij personally launched an attack that conquered Tabaristan. Mardavij then aggressively began expanding his domains, by attacking Asfar, who

11752-613: Was forced to flee to Ray. The Samanid army pursued him, and in a battle fought on 25 December 940 at Iskhabad near Ray, the Samanid forces were victorious. Makan himself was killed by an arrow, and then beheaded by the victors, who sent his head to Nasr in Bukhara . In the 930s, the Samanid court became the object of persistent conversion efforts by the Isma'ili missionary network under Muhammad ibn Ahmad al-Nasafi . These events are described by later Sunni sources. Traditional accounts are based on

11865-618: Was now in Shiraz , to once again acknowledge his authority. Mardavij then had a golden throne with jewels, a tunic , and a golden crown made. His crown was reportedly the same shape of the crown of the Sasanian king Khosrow I . He also had a few silver thrones made for his best generals. In January 935, shortly before Nowruz festivities, Mardavij was assassinated by his Turkish slaves, whom he had treated badly, while favoring his Daylamite/Gilaki troops. After his assassination, many of his troops entered

11978-564: Was now residing in Hamadan after his disastrous defeat. In 931, Mardavij managed to defeat and kill Asfar. He then began quickly capturing the Abbasid cities of Hamadan , Dinavar , and Kashan , and finally, Isfahan , which became his capital. He then appointed his brother Vushmgir as the governor of Amol. Mardavij planned to conquer Baghdad , remove the caliphate, be crowned in Ctesiphon and restore

12091-509: Was originally an Indo-Iranian god of "covenant, agreement, treaty, alliance, promise." Mitra is considered a being worthy of worship and is "characterized by riches". The Yazata (Avestan: 𐬫𐬀𐬰𐬀𐬙𐬀) are divine beings worshiped by song and sacrifice in Zoroastrianism, in accordance with the Avesta . The word ' Yazata' is derived from 'Yazdan', the Old Persian word for 'god', and literally means "divinity worthy of worship or veneration". As

12204-453: Was put in the house of archives and the other put in the Imperial treasury. During Alexander's conquest of Persia, the Avesta (written on 1200 ox-hides) was burned, and the scientific sections that the Greeks could use were dispersed among themselves. However, there is no strong historical evidence for this and they remain contested despite affirmations from the Zoroastrian tradition, whether it be

12317-400: Was replaced by Abu'l-Fadl al-Bal'ami , who for the most part continued his predecessor's policies. In 928, Asfar ibn Shiruya , a Dailamite military leader, who now served the Samanids, conquered Tabaristan and Ray. One year later, Nasr had his commander Muhammad ibn Ilyas imprisoned after angering him. He was, however, shortly freed after receiving the support of Nasr's vizier Bal'ami and

12430-521: Was sent on a campaign in Gurgan. In 930, a revolt by Nasr's brothers broke out. They proclaimed one of their own, Yahya, as amir . Bal’ami managed to quell the rebellion by turning the brothers against each other. Another Dailamite military leader, Makan ibn Kaki , used this opportunity to seize Tabaristan and Gurgan from the Samanids, and even take possession of Nishapur in western Khurasan. He was, however, forced to abandon these regions one year later, due to

12543-521: Was the supreme creator and sustaining force of the universe, working in gētīg (the visible material realm) and mēnōg (the invisible spiritual and mental realm) through the Amesha Spenta , a class of seven divine entities that represent various aspects of the universe and the highest moral good. Emanating from Ahura Mazda is Spenta Mainyu (the Holy or Bountiful Spirit), the source of life and goodness, which

12656-416: Was thus determined to run according to a master plan—inherent to Ahura Mazda—and violations of the order ( druj ) were violations against creation, and thus violations against Ahura Mazda. This concept of asha versus the druj should not be confused with Western and especially Christian notions of good versus evil, for although both forms of opposition express moral conflict, the asha versus druj concept

12769-407: Was thus receptive to the Isma'ili teachings. This ushered a period of Isma'ili dominance at the Samanid court, where their missionaries preached openly. An Isma'ili secretary, Abu al-Tayyib al-Mus'abi , even appears to have become vizier in 941/42, succeeding al-Jayhani. His tenure was apparently brief, lasting a few months, but his successor was likely also an Isma'ili. These developments caused

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