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Malé Friday Mosque

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Imam ( / ɪ ˈ m ɑː m / , Arabic : إمام , imām ; pl. : أئمة , a'immah ) is an Islamic leadership position. For Sunni Muslims , Imam is most commonly used as the title of a prayer leader of a mosque . In this context, imams may lead Islamic prayers , serve as community leaders, and provide religious guidance. Thus for Sunnis, anyone can study the basic Islamic sciences and become an Imam.

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60-538: The Malé Friday Mosque or the Malé Hukuru Miskiy ( Dhivehi : މާލެ ހުކުރު މިސްކިތް ) also known as the Old Friday Mosque is one of the oldest and most ornate mosques in the city of Malé , Kaafu Atoll , Maldives . Coral boulders of the genus Porites , found throughout the archipelago, are the basic materials used for construction of this and other mosques in the country because of its suitability. Although

120-602: A vaavu ( ވ ). This means that Thaana is one of the few alphabets not derived graphically from the original Semitic alphabet – unless the Indic numerals were (see Brahmi numerals ). The Thaana alphabet ( hā, shaviyani, nūnu, rā, bā , ...) does not follow the ancient order of the other Indic scripts (like Tamil) or the order of the Arabic alphabet. Thaana, like Arabic, is written right to left . It indicates vowels with diacritic marks derived from Arabic. Each letter must carry either

180-520: A noonu at the end of a word, it indicates a velar nasal. The Maldivian language has had its own script since very ancient times, most likely over two millennia, when Maldivian Buddhist monks translated and copied the Buddhist scriptures. It used to be written in the earlier form (Evēla) of the Dhives Akuru ("Dhivehi/Maldivian letters") which are written from left to right. Dhives Akuru were used in all of

240-402: A union territory of India . The Maldivian language has four notable dialects. The standard dialect is that of the capital city of Malé . The greatest dialectal variation exists in the southern atolls of Huvadhu , Addu and Fuvahmulah . Each of these atolls has its own distinct dialect often thought to be interconnected with each other while being widely different from the dialect spoken in

300-581: A glottal stop. Gemination of nasals, however, is indicated by noonu + sukun preceding the nasal to be geminated. Maldivian is also written in " Malé Latin " (most commonly used, such as when romanising place names). IAST transliteration is also sometimes used, and also the Devanāgarī script (almost never used in Maldives, but used in Minicoy ) Towards the mid-1970s, during President Ibrahim Nasir 's tenure,

360-489: A line of such imams, a theocratic form of government which survived until the second half of the 20th century (See details under Zaidiyyah , History of Yemen , Imams of Yemen ). Saudi leaders were also referred to as "Imams", until that term was retired by Ibn Saud to be replaced by "king". Ruhollah Khomeini is officially referred to as Imam in Iran . Several Iranian places and institutions are named "Imam Khomeini", including

420-425: A new mosque when the old one became too small to accommodate the increasing number of devotees. Its construction, which took one-and-a-half years, was completed in 1658. Built primarily of coral, the mosque originally had a thatched roof (common during the period). After his 1668 Hajj , Ibrahim I began building a munnaaru ( minaret ) and a gate at the southern end of the mosque. The minaret, patterned on those at

480-980: A slight variation in speech.Such as the huvadhu accent which from islands from thinadhoo to gadhoo have differences even though it's the same accent The sound system of Maldivian is similar to that of Dravidian languages. Like other modern Indo-Aryan languages the Maldivian phonemic inventory shows an opposition of long and short vowels, of dental and retroflex consonants, and of single and geminate consonants but no aspirates. Nouns in Maldivian inflect for definiteness , number and case. Definiteness may be one of definite, indefinite or unspecified. Number may be singular or plural. Case may be one of nominative , dative , ablative , genitive , locative , instrumental or emphatic . The nominal system of Maldivian comprises nouns, pronouns, adjectives and numerals as parts of speech. Maldivian uses two numeral systems. Both of them are identical up to 30. After 30, however, one system places

540-504: A subgroup within the modern Indo-Aryan languages, called Insular Indo-Aryan . However, they are not mutually intelligible. Maldivian and Sinhalese are descended from the Elu Prakrit of ancient and medieval Sri Lanka. These Prakrits were originally derived from Old Indo-Aryan vernaculars related to Vedic Sanskrit . Whereas formerly Maldivian was thought to be a descendant of Sinhalese, in 1969 Sinhalese philologist M. W. S. de Silva for

600-549: A vowel or a sukun , which indicates "no vowel". The only exception to this rule is noonu which, when written without a diacritic, indicates prenasalisation of a following stop . The vowels are written with diacritical signs called fili . There are five fili for short vowels (a, i, u, e, o), with the first three being identical to the Arabic vowel signs ( fatha, kasra and damma ). Long vowels (aa, ee, oo, ey, oa) are denoted by doubled fili , except oa, which

660-456: A wedding cake, with a wide base similar to a ship's funnel . Built of coral stones, it is braced with metal strips. The minaret is surrounded by a graveyard with carved coral tombstones distinguishing males, females, sultans and their families. Women's tombstones have rounded tops; men's have pointed tops, and inscriptions for royalty are gilt . For family members, small mausoleums with intricately-decorated stone walls were built. This mosque and

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720-541: Is a consistent script system that is well adapted to writing almost all languages of South Asia. However, this scheme lacks a few sounds used in Maldivian. ISO 15919 has been used by Xavier Romero-Frias to romanize Maldivian in his book The Maldive Islanders - A Study of the Popular Culture of an Ancient Ocean Kingdom . The government reinstated the Thaana script shortly after President Maumoon took power in 1978. There

780-426: Is a large chamber. The main building, used for daily prayers, is divided into three sections: the mihtab (used by the imam to lead the prayers), the medhu miskiy (the mosque's central area) and the fahu miskiy (the rear of the mosque). A long, carved 13th-century panel memorializes the introduction of Islam to Maldives. The mosque's adjoining large, round blue-and-white minaret (built in 1675) resembles

840-400: Is a mark to indicate an abrupt stop (vowel deletion) on the sound of the letter on which it is placed. However, if it is on a shaviyani or alif and comes within the word, the following consonant is geminated; if it comes on a shaviyani or alif at the end of a word, it signifies the glottal stop; if it comes on a thaa , the sound is replaced by a y off-glide; if it comes on

900-413: Is a modification of the short obofili . The letter alifu represents the glottal stop . It has three different purposes: It can act as a carrier for a vowel, that is, a word-initial vowel or the second part of a diphthong ; when it carries a sukun , it indicates gemination of the following consonant; and if alifu + sukun occurs at the end of a word, it indicates that the word ends in

960-540: Is an inscription on a coral stone, which is estimated to be from around the 6th-8th centuries. Maldivian is an Indo-Aryan language of the Sinhalese-Maldivian subfamily. It developed in relative isolation from other languages until the 12th century. Since the 16th century, Maldivian has been written in a unique script called Thaana which is written from right to left , like Arabic (with which it shares several common diacritics for vowel sounds). The foundation of

1020-466: Is characterised by a derivational relationship between active, causative and involitive/intransitive verb forms. The word order in Maldivian is not as rigid as in English, though changes in the order of words in a sentence may convey subtle differences in meaning. To ask for some fish in a market, one uses the following words: mashah (to me) mas (fish) vikkaa (sell), which may be put in any of

1080-411: Is favoured as the second script. Maldivian is now written using a different script, called Taana or Thaana, written from right to left. This script is relatively recent. The literacy rate of the Maldives is very high (98%) compared to other South Asian countries. Since the 1960s English has become the medium of education in most schools although they still have Maldivian language classes, but Maldivian

1140-503: Is oriented west. Its prayer carpet is angled towards the mosque's northwest corner, so worshippers can face Mecca while they pray. Devotees enter the mosque from either of the two entrance gates that lead to the mosque's dhaala . It has intricate carvings, with inscriptions in Quranic script . The mosque, in a walled enclosure, is made of interlocking coral blocks with its hypostyle roof supported by cut-coral columns. With three entrances,

1200-400: Is still the language used for the overall administration. Maldivian uses mainly the Thaana script for writing. It is an alphabet , with obligatory vowels derived from the vowel diacritics of the Arabic abjad . It is a largely phonemic script: With a few minor exceptions, spelling can be predicted from pronunciation, and pronunciation from spelling. The origins of Thaana are unique among

1260-505: Is written in Thaana script. Dhivehi is a descendant of Elu Prakrit and is closely related to Sinhalese , but not mutually intelligible with it. Many languages have influenced the development of Dhivehi through the ages. They include Arabic , Hindi , Persian , Tamil , French , Portuguese , and English . The English words atoll (a ring of coral islands or reefs) and dhoni (a vessel for inter-atoll navigation) are anglicised forms of

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1320-464: The Muhaddithūn or scholars who created the analytical sciences related to Hadith and sometimes refer to the heads of Muhammad 's family in their generational times due to their scholarly authority. Imams are appointed by the state to work at mosques and they are required to be graduates of an İmam Hatip high school or have a university degree in theology. This is an official position regulated by

1380-656: The Presidency of Religious Affairs in Turkey and only males are appointed to this position, whilst female officials under the same state organisation work as preachers and Qur'an course tutors, religious services experts, etc. These officials are supposed to belong to the Hanafi school of the Sunni sect. A central figure in an Islamic movement is also called an imam, like Imam Nawawi in Syria. In

1440-527: The Quran and Sunnah and his moral character. Another well-known use of the term is as an honorary title for a recognized religious scholarly authority in Islam. It is especially used for a jurist ( faqīh ) and often for the founders of the four Sunni madhhab s or schools of jurisprudence ( fiqh ) , as well as an authority on Quranic exegesis ( tafsīr ) , such as Al-Tabari or Ibn Kathir . It may also refer to

1500-694: The Yaruba dynasty : 1624–1742, the Al Said : 1744–present for further information. The Imamate of Futa Jallon (1727–1896) was a Fulani state in West Africa where secular power alternated between two lines of hereditary Imams, or almami . In the Zaidi Shiite sect, imams were secular as well as spiritual leaders who held power in Yemen for more than a thousand years. In 897, a Zaidi ruler, al-Hadi ila'l-Haqq Yahya , founded

1560-425: The union territory of Lakshadweep , India. The Maldivian language has multiple dialects due to the wide distribution of the islands, causing differences in pronunciation and vocabulary to develop during the centuries. The most divergent dialects of the language are to be found in the southern atolls, namely Huvadhu , Fuvahmulah and Addu . The other variants show less difference to the official dialect, including

1620-456: The 10th century CE. However, there is nothing in the history of these islands or Sinhalese chronicles, even in legendary form, that alludes to a migration of Sinhalese people which would result in such a connection. Maldives is completely absent from the pre-12th century records of Sri Lanka. A rare Maliku Thaana primer written in the Maliku dialect, published by Lakshadweep 's administration during

1680-579: The Maldivian government introduced telex machines in the local administration. This was viewed as great progress, but the local Thaana script was deemed to be an obstacle because messages on the telex machines could only be written in the Latin script . Following this, in 1976 the government approved a new official Latin transliteration, Dhivehi Latin , which was quickly implemented by the administration. Booklets were printed and dispatched to all Atoll and Island Offices, as well as schools and merchant liners. This

1740-513: The Maldivian words atoḷu and dōni . Before European colonization of the Southern Hemisphere, it was the southernmost Indo-European language. The origin of the word "Divehi" is from older divu-vesi , meaning "island dwelling". Divu (from Sanskrit द्वीप dvīpa , 'island') later became ދޫ dū , which is currently present in many names of Maldivian islands, such as Hanimādū , Mīdū , and Dāndū . Vesi came from

1800-579: The National Research Laboratory for Conservation of Cultural Property and the National Centre for Linguistic and Historical Research in Malé did conservation work on the mosque. The mosque has been in continuous use since it was built. The mosque was reportedly built over an ancient temple which predated Islam; the original temple faced the setting sun, rather than Mecca. The Malé Friday Mosque

1860-450: The Sanskrit suffix -वासिन् -vāsin and later became ވެހި vehi . ބަސް bas (from Sanskrit भाषा bhāṣā ) means "language", so ދިވެހިބަސް dhivehi bas means "islanders' language". Wilhelm Geiger , a German linguist who undertook the first research on Maldivian linguistics in the early 20th century, also called the language Divehi . An h was added to

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1920-512: The Shi'a context, an imam is not only presented as the man of God par excellence , but as participating fully in the names, attributes, and acts that theology usually reserves for God alone. Imams have a meaning more central to belief, referring to leaders of the community. Twelver and Ismaili Shi'a believe that these imams are chosen by God to be perfect examples for the faithful and to lead all humanity in all aspects of life. They also believe that all

1980-580: The UNESCO appraisal, "The architecture, construction and accompanying artistry of the mosque and its other structures represent the creative excellence and achievement of the Maldivian people". Dhivehi language Dhivehi or Divehi ( / d ɪ ˈ v eɪ h i / di- VAY -hee ; Dhivehi: ދިވެހި , IPA: [d̪iʋehi] ), is an Indo-Aryan language spoken in the South Asian island country of Maldives and on Minicoy Island , Lakshadweep ,

2040-434: The addition of ve , which is never used to end a sentence in spoken Maldivian. In using ve a strict word order also has to be maintained, but in spoken Maldivian word order is not considered to be very rigid. One of the very important things one has to take into account in written Maldivian which is not so important in spoken Maldivian is the ‘ sukun ’ on the letters alif and shaviyani . Sukun in general

2100-514: The coral is soft and easily cut to size when wet, it makes sturdy building blocks when dry. The mosque was added to the tentative UNESCO World Heritage cultural list in 2008 as unique examples of sea-culture architecture. Master carpenters of the Malé Hukuru Miskiy were Ali Maavadi Kaleyfaanu and Mahmud Maavadi Kaleyfaanu from Kondey , Huvadu . The calligrapher was Chief Justice Al Faqh Al Qazi Jamaaludheen. It took 2 years to construct

2160-557: The development of the language. Especially in the field of morphology, the amount of archaic features steadily increase from the north to the south. Within the three southernmost atolls (of the Maldives), the dialect of the Addu islands which form the southern tip of the whole archipelago is characterized by the highest degree of archaicity". However, the Huvadhu Atoll dialect is characterized by

2220-523: The dialects spoken in a few islands in Kolhumadulu Atoll and the now obsolete dialect once spoken in Giraavaru , which are hardly recognised and known. The letter Ṇaviyani (ޱ), which represented the retroflex n sound common to many Indic languages ( Gujarati , Hindi , etc.), was abolished from official documents in by Muhammad Amin in 1950. Ṇaviyani's former position in the Thaana alphabet, between

2280-732: The distinction between what is spoken and what is written. Every language that has a written form has this distinction to a greater or lesser degree, but many Asian languages, including Maldivian exhibit major differences between the two varieties of language. Malé dialect and Maliku dialect are the only dialects commonly used in writing. Spoken Maldivian, for instance, has twenty-seven consonants. In contrast, written or literary Maldivian includes some Arabic sounds as well. Though these sounds are also used in speaking, their phonetics are not strictly observed. This results in pronunciation as close as possible to spoken Maldivian. Regarding syntax, it may be said that every sentence in written Maldivian ends with

2340-427: The entrance to Mecca , is surrounded by a 17th-century cemetery with intricately-carved tombstones and mausoleums . In 1904, Muhammad Shamsuddeen III (1902–1934) replaced the thatched roof and southern gateway with corrugated-iron sheeting. Further renovations were made in 1963, converting the roof supports to teak wood and replacing the corrugated-iron sheeting with aluminium. In 1987 and 1988, an Indian team from

2400-520: The final being Imam Mahdi who will return at the end of times. The title was also used by the Zaidi Shia Imams of Yemen , who eventually founded the Mutawakkilite Kingdom of Yemen (1918–1970). Sunni Islam does not conceive of the role of imams in the same sense as Shia Islam : an important distinction often overlooked by non-Muslims. In everyday terms, an imam for Sunni Muslims is

2460-406: The first time proposed that Maldivian and Sinhalese had branched off from a common mother language. The following are some phonological features shared by Sinhala, or unique to Maldivian: The earliest official writings were on the lōmāfānu (copper-plate grants ) of the 12th and 13th centuries. Earlier inscriptions on coral stone have also been found. The oldest inscription found to date

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2520-606: The following orders without a change in meaning: mashah to.me Imam For most Shia Muslims , the Imams are absolute infallible leaders of the Islamic community after the Prophet. Shias consider the term to be only applicable to the members and descendants of the Ahl al-Bayt , the family of the Islamic prophet Muhammad . In Twelver Shīʿīsm there are 14 infallibles , 12 of which are Imams,

2580-441: The highest degree of archaicity. From Huvadhu Atoll the archaic features decrease toward the south and north. Fritz also adds that "the different classes of verb conjugation and nominal inflection are best preserved there, morphological simplifications and, as a consequence increasing from atoll to atoll towards north (in the Maldives)". Maldivian presents another aspect with which English speakers are not too familiar: diglossia ,

2640-487: The historical linguistic analysis of both Maldivian and Sinhalese was laid by Wilhelm Geiger (1856–1943). In Geiger's comparative study of Maldivian and Sinhalese, he assumes that Maldivian is a dialectal offspring of Sinhalese and therefore is a "daughter language" of Sinhalese. However, the material he collected was not sufficient to judge the "degree of relationship" of Maldivian and Sinhalese. Geiger concludes that Maldivian must have split from Sinhalese not earlier than

2700-517: The imams chosen are free from committing any sin, impeccability which is called ismah . These leaders must be followed since they are appointed by God. Here follows a list of the Twelvers Shia imams: (splitting open knowledge) (the Trustworthy) Fatimah , also Fatimah al-Zahraa, daughter of Muhammed (615–632), is also considered infallible but not an Imam. The Shi'a believe that

2760-455: The islands between the conversion to Islam and until the 18th century. These ancient Maldivian letters were also used in official correspondence with Addu Atoll until the early 20th century. Perhaps they were used in some isolated islands and rural communities until the 1960s, but the last remaining native user died in the 1990s. Today Maldivians rarely learn the Dhives Akuru alphabet, for Arabic

2820-643: The last Imam, the 12th Imam Mahdi will one day emerge on the Day of Resurrection ( Qiyamah ). At times, imams have held both secular and religious authority. This was the case in Oman among the Kharijite or Ibadi sects. At times, the imams were elected. At other times the position was inherited, as with the Yaruba dynasty from 1624 and 1742. See List of rulers of Oman , the Rustamid dynasty : 776–909, Nabhani dynasty : 1154–1624,

2880-509: The letters Gaafu and Seenu, is today occupied by the palatal nasal Ñaviyani (ޏ). It is still seen in reprints of traditional old books like the Boḍu Tarutību and official documents like the Rādavaḷi . It is also used by people of southern atolls when writing songs or poetry in their language variant. According to Sonja Fritz, "the dialects of Maldivian represent different diachronial stages in

2940-424: The mosque has two prayer halls surrounded by antechambers on three sides. Its vaulted, decorated ceiling is indented in steps. Local master carpenters, known as maavadikaleyge , fashioned the mosque's woodwork, roof and interior, and its wall panels and ceilings have many culturally-significant examples of traditional Maldivian woodcarving and lacquerwork . The mihrab , with a mimbar (pulpit) at one end,

3000-529: The mosque. In terms of artistic excellence and construction technique using only interlocking assembly, it is one of the finest coral stone buildings of the world. The mosque is opposite to the Medhu Ziyaaraiy and the Muliaage in the capital Malé . The Medhu Ziyaaraiy is the tomb of a Sunni Muslim visitor named Abu al-Barakat Yusuf al-Barbari who introduced Islam to the Maldives in 1153 AD. Malé Friday Mosque

3060-537: The name of the language— "Dhivehi"— in 1976, when the semi-official transliteration called Malé Latin was developed. Today the spelling with Dh has common and semi-official usage in the Maldives. Maldivian is an Indo-Aryan language closely related to the Sinhalese language of Sri Lanka . Maldivian represents the southernmost Indo-Aryan language, as well as the southernmost Indo-European language prior to European colonization. Maldivian and Sinhalese together constitute

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3120-408: The northern atolls. The southern dialects are so distinct that those only speaking northern dialects cannot understand them. The ethnic endonym for the language, Divehi , is occasionally found in English as Dhivehi (spelled according to the locally used Malé Latin for the romanisation of the Maldivian language), which is the official spelling as well as the common usage in the Maldives. Dhivehi

3180-482: The other Maldives coral mosques were added to the cultural UNESCO World Heritage tentative list in 2008 for meeting criteria two (use of sea cultures for creating unique architecture), three (a historic cultural tradition with no parallel elsewhere in the world), four (the tongue-in-groove technique shows a highly developed building level for the period) and six (the buildings are associated with both religious and social practices of cultural significance). According to

3240-643: The person charged with leading formal Islamic prayers ( Fard )—even in locations besides the mosque—whenever prayer is performed in a group of two or more. The imam leads the worship and the congregation copies his actions. Friday sermons are most often given by an appointed imam. All mosques have an imam to lead the congregational prayers—even though it may sometimes just be a member from the gathered congregation rather than an officially appointed, salaried person. Women cannot be imams when men are present but are allowed to be when no men are present. An imam should be chosen, according to Hadith , based on his knowledge of

3300-579: The time of Rajiv Gandhi 's rule, was reprinted by Spanish researcher Xavier Romero Frías in 2003. There is a holiday, the Dhivehi Language Day , which is celebrated in the Maldives on 14 April, the birthday of the writer Husain Salahuddin . Maldivian is spoken in the Maldives and a variation of it in Minicoy . Maldivian is the official language of the Maldives and a semi-official language in

3360-480: The unit numeral stem before the decade, for example, eh-thirees '31' ( lit. "one and thirty") while the other combines the stem of the decade with the unit numeral, for example, thirees-ekeh '31' ("thirty + one"). The latter system also has numerals multiplied by ten for decades 70, 80 and 90. The decade fas dholhas '60' ("five twelves"), comes from a much older duodecimal , or dozen-based, system which has nearly disappeared. The Maldivian verbal system

3420-435: The world's alphabets: The first nine letters (h–v) are derived from the Arabic numerals, whereas the next nine (m–d) were the local Indic numerals. (See Hindu–Arabic numerals .) The remaining letters for loanwords (t–z) and Arabic transliteration are derived from phonetically similar native consonants by means of diacritics, with the exception of y ( ޔ ), which is derived from combining an alifu ( އ ) and

3480-447: Was built in 1656, this is the oldest mosque in Maldives. The mosque was built in 1648, during the reign of Ibrahim Iskandar I (1648–1687). It was built over an earlier mosque constructed in 1153 by the first Muslim Sultan of Maldives, Dhovemi , after his conversion to Islam . Although the older mosque was reportedly refurbished by Ahmed Shihabuddeen in 1338, there are no written records attesting this. In 1656, Iskandar began building

3540-423: Was seen by many as the effective demise of the Thaana script. Clarence Maloney, an American anthropologist who was in the Maldives at the time of the change, lamented the inconsistencies of the "Dhivehi Latin" which ignored all previous linguistic research on the Maldivian language done by H.C.P. Bell and Wilhelm Geiger. He wondered why the modern Standard Indic transliteration had not been considered. Standard Indic

3600-508: Was widespread relief in certain places, especially rural areas, where the introduction of Latin had been regarded with suspicion. However, the Latin transcription of 1976 continues to be widely used. The 412-page hard-back English–Maldivian dictionary, A Maldivian Dictionary , written by Christopher Hanby Baillie Reynolds , was published on 22 July 2003 by Routledge and contains about 5000 individual entries. Different islands due to distance have

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