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173-745: As a historical figure, almost nothing is known for certain about him, including when he lived and what he did in life. The stories of him place him at multiple times. Nor is it clear when the political reforms attributed to him, called the Great Rhetra, occurred. Ancient dates range from – putting aside the implausibly early Xenophonic 11th century BC – the early ninth century ( c.  885 BC ) to as late as early eighth century ( c.  776 BC ). There remains no consensus as to when he lived; some modern scholars deny that he existed at all. The reforms at various times attributed to him touch all aspects of Spartan society. They included

346-627: A Greek historian, explains the situation of the athlete Sotades, Sotades at the ninety-ninth Festival was victorious in the long race and proclaimed a Cretan, as in fact he was. But at the next Festival he made himself an Ephesian, being bribed to do so by the Ephesian people. For this act he was banished by the Cretans. Apparently starting with just a single foot race, the program gradually increased to twenty-three contests, although no more than twenty featured at any one Olympiad. Participation in most events

519-553: A centaur is indicative of the unstable alliance of Persian and Mede formulated by Cyrus. He cites the regression of the Persians directly after the death of Cyrus as the result of this instability, a union made possible only through Cyrus. The strength of Cyrus in holding the empire together is praiseworthy, according to Xenophon. However, the empire began to decline upon the death of Cyrus. By this example, Xenophon sought to show that empires lacked stability and could only be maintained by

692-461: A crowd? Are you not without comfortable means of bathing? Are you not wet when it rains? Have you not abundance of noise, clamour, and other disagreeable things? But I suppose that setting all these things off against the magnificence of the spectacle, you bear and endure. The ancient Olympics were as much a religious festival as an athletic event. The games were held in honor of the Greek god Zeus , and on

865-582: A fire that burned down the temple of the Olympian Zeus during his reign. During the celebration of the games, the Olympic truce ( ekecheiría ) was announced so that athletes and religious pilgrims could travel from their cities to the games in safety. The prizes for the victors were olive leaf wreaths or crowns. The games became a political tool used by city-states to assert dominance over their rival city states. Politicians would announce political alliances at

1038-463: A follower of Socrates." Diogenes Laërtius also relates an incident "when in the battle of Delium Xenophon had fallen from his horse" and Socrates reputedly "stepped in and saved his life." Both Plato and Xenophon wrote Apology concerning the death of Socrates. Xenophon and Plato seem to be concerned with the failures of Socrates to defend himself. Xenophon asserts that Socrates dealt with his prosecution in an exceedingly arrogant manner, or at least

1211-540: A grave, also c.  600 BC , containing pottery grave goods. Further claims that Lycurgus required the burial of fallen Spartan soldiers abroad are not compatible with archaeological evidence showing that the first certain mass grave for Spartan battlefield losses was at Plataea . The education of Spartan boys in the agoge , less anachronistically the paideia , was also attributed to an initiative of Lycurgus to equalise Spartan citizens socially, by raising them without outside family and clan loyalties. Though

1384-582: A horse, so much so that the Persians may actually seem to be centaurs (4.3.22–23). Xenophon plays upon the post-Persian-war propagandistic paradigm of using mythological imagery to represent the Greco-Persian conflict . Examples of this include the wedding of the Lapiths , Gigantomachy , Trojan War , and Amazonomachy on the Parthenon frieze . Johnson believes that the unstable dichotomy of man and horse found in

1557-485: A late Bronze Age society, participate in athletic competitions to honor the dead. In the Iliad there are chariot races, boxing, wrestling, a foot race, as well as fencing, archery, and spear throwing. The Odyssey adds to these a long jump and discus throw. Aristotle reckoned the date of the first Olympics to be 776 BC, a date largely accepted by most, though not all, subsequent ancient historians. To this day, this

1730-500: A locus of heroism, physicality, racial purity, and struggle. Such themes complemented fascist and Nazi ideology , painting Sparta as a "proto-National Socialist state". Defeat in the Second World War largely ended such hagiography. Xenophon Xenophon of Athens ( / ˈ z ɛ n ə f ən , ˈ z iː n ə -, - ˌ f ɒ n / ; Ancient Greek : Ξενοφῶν ; c.  430  – probably 355 or 354 BC)

1903-600: A person of remarkable prowess, such as Cyrus. Xenophon displays Cyrus as a lofty, temperate man. He is depicted as not subject to the foibles of others. He used the example of the Persians to decry the attempts at empire made by Athens and Sparta. Having written the Cyropaedia after the downfall of Athens in the Peloponnesian War , this work criticizes the Greek attempts at empire and "monarchy". Another passage that Johnson cites as criticism of monarchy and empire concerns

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2076-556: A philosopher. Today, Xenophon is recognized as one of the greatest writers of antiquity. Xenophon's works span multiple genres and are written in plain Attic Greek , which is why they have often been used in translation exercises for contemporary students of the Ancient Greek language. In the Lives and Opinions of Eminent Philosophers , Diogenes Laërtius observed that Xenophon was known as

2249-456: A pursuing enemy by the systematic devastation of the country traversed and the destruction of its villages to deprive him of food and shelter. And Xenophon is moreover the first who established in rear of the phalanx a reserve from which he could at will feed weak parts of his line. This was a superb first conception." The Ten Thousand eventually made their way into the land of the Carduchians ,

2422-490: A return to Lycurgus' "true" Spartan traditions, deviations from which explained all problems of latter-day Sparta. Finally, in Plutarch's version, after Lycurgus' recall to Sparta to institute new laws, he has the community swear not to change the laws until he returns from Delphi. Upon reaching Delphi he dies so to enshrine the laws forever. Lycurgus' laws are supposed to have touched the whole of Spartan society. At various times,

2595-581: A return to the origins of Greek life. These origin traditions have become nearly impossible to untangle, yet a chronology and patterns have arisen that help people understand the story behind the games. Greek historian Pausanias provides a story about the dactyl Heracles (not to be confused with the Hercules who was the son of Zeus and joined the Roman pantheon) and four of his brothers, Paeonaeus, Epimedes , Iasius and Idas , who raced at Olympia to entertain

2768-454: A rhetorical challenge worthy of the great persuader. By contrast, Plato argued that Socrates was attempting to demonstrate a higher moral standard and teach a lesson. Xenophon's lessons on leadership have been reconsidered for their modern-day value. The Cyropaedia , in outlining Cyrus as an ideal leader, is the work that O'Flannery suggests be used as a guide or example for those striving to be leaders. The linking of moral code and education

2941-546: A somewhat disordered arrangement of buildings, the most important of which are the Temple of Hera , the Temple of Zeus , the Pelopion and the area of the great altar of Zeus, where the largest sacrifices were made. The name Altis was derived from a corruption of the Elean word also meaning "the grove" because the area was wooded, olive and plane trees in particular. Uninhabited throughout

3114-469: A stable polity dedicated to simplicity, unity, and the communal interest – attributing to the Spartans, not necessarily rightly, universal education and equality among citizens – while also noting the cruelty of the agoge and denigration of autonomy, especially in contrast to democratic Athens . Charles Rollin , a French educator, produced an enduring and admiring conception of Lycurgus as having created

3287-466: A statue of his likeness was commissioned at Olympia. Subsequent divine emperors also had statues erected within the sacred Altis. The stadium was renovated at his command and Greek athletics in general were subsidized. One of the most infamous events of Olympic history occurred under the rule of Nero . He desired victory in all chariot races of the Panhellenic Games in a single year, so he ordered

3460-416: A temple to Zeus.. and Athena..., forming phylai and creating obai , and instituting a gerousia of thirty including the kings, then hold an apella from time to time. Thus bring in and set aside [proposals]. The people are to have the right to respond, and power ... but if the people speak crookedly, the elders and kings are to be setters-aside. Plutarch states that the provision that

3633-510: A temporary truce, and the Greek army retired for a winter camp at Byzantium . In 398 BC, Xenophon captured the city of Lampsacus . The Spartan ephors officially cleared the Ten Thousand of any previous wrongdoing (the Ten Thousand were likely a part of the investigation of Thimbron's failure at Larissa) and integrated the Ten Thousand into Dercylidas' army. Hellenica mentions the response of

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3806-509: A thanksgiving to the gods and as funeral games in honor of King Oenomaus, in order to be purified of his death. It was from this funeral race held at Olympia that the beginnings of the Olympic Games were inspired. Pelops became a great king, a local hero, and he gave his name to the Peloponnese . One (later) myth, attributed to Pindar , states that the festival at Olympia involved Heracles ,

3979-500: A timeless legislator with his divinely-inspired (or at least sanctioned) laws gave Sparta's constitution greater legitimacy while also making it inflexible. Even attempts to reform Spartan life during the Hellenistic period, by Spartan monarchs Agis IV and Cleomenes III , were viewed in their time as returning to Lycurgan tradition rather than an innovation. The stories of Lycurgus were constantly reinvented for each Spartan generation;

4152-603: A unit of time in historical chronologies. These Olympiads were referred to based on the winner of their stadion sprint, e.g., "the third year of the eighteenth Olympiad when Ladas of Argos won the stadion ". They continued to be celebrated when Greece came under Roman rule in the 2nd century BC. Their last recorded celebration was in AD 393, under the emperor Theodosius I , but archaeological evidence indicates that some games were still held after this date. The games likely came to an end under Theodosius II , possibly in connection with

4325-559: A venue for representatives of the city-states to peacefully compete against each other. From the 8th century BC onwards, the city-states expanded with the establishment of colonies in the Mediterranean and the Black Sea. While their cults and sanctuaries provided a sense of identity, those local identities as well as the increasing contacts with non-Greek populations presented the Greeks with

4498-506: A wild tribe inhabiting the mountains of modern southeastern Turkey. "Once the Great King had sent into their country an army of 120,000 men, to subdue them, but of all that great host not one had ever seen his home again." The Ten Thousand were shot at with stones and arrows for several days before they reached a defile where the main Carduchian host sat. Xenophon had 8,000 men feint and marched

4671-502: A young boy (present at the banquet alongside his own father). In Oeconomicus , Socrates explains how to manage a household. Both the Apology and the Memorabilia defend Socrates' character and teachings. The former is set during the trial of Socrates, while the latter explains his moral principles and that he was not a corrupter of the youth. Although Xenophon claims to have been present at

4844-412: Is "probably mythical". Others have attempted to glean from the myths that survive some kernel of truth. But most historians "would subscribe to the stark judgement of Antony Andrewes: 'if there was a real Lycurgus, we know nothing of him ' ". There is no consensus as to when a historical Lycurgus lived, neither today or in the ancient world (Plutarch, in his Life of Lycurgus , in fact makes this remark in

5017-570: Is a quality subscribed to Cyrus that O'Flannery believes is in line with modern perceptions of leadership. Xenophon's entire classical corpus is extant. The following is a list of his works. These works were probably written by Xenophon when he was living in Scillus . His days were likely spent in relative leisure here, and he wrote these treatises about the sorts of activities he spent time on. Ancient Olympic Games The ancient Olympic Games ( Ancient Greek : τὰ Ὀλύμπια , ta Olympia ), or

5190-421: Is also said to have banned lamentations and allowed burials near temples. Burials near temples were common in archaic Greece before being prohibited by most cities; Sparta merely retained the practice. The earliest Spartan art and poems also still mention lamenting mourners, implying that such a ban likely postdates Lycurgus and was introduced c.  600 BC ; moreover, any ban on grave goods must postdate

5363-458: Is also said to have instituted a system of wife sharing as a pronatalist and eugenicist policy; if such wife sharing existed, it is likely a product of Spartan population decline in the fifth century BC. Plutarch also credits Lycurgus with sumptuary laws on burials. Archaeological evidence broadly supports the notion that Spartans practiced uniform burial without grave goods, albeit with exceptions for generals and Olympic victors. However, Lycurgus

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5536-683: Is also supposed to have instituted the Spartan practice of staged bride capture where the bride, rather than being processed to the groom's home for a wedding ceremony with feast, was instead ritually seized by the groom, and the marriage consummated without feast. The seventh century Spartan poet Alcman makes no mention of such customs, and composed wedding hymns reflecting the more common Greek wedding processions; Spartan wedding customs therefore also postdate Lycurgus, emerging some time before 500 BC. The further claim in Plutarch's Moralia that Lycurgus prohibited dowries altogether has no basis. Lycurgus

5709-456: Is best outlined in the Histories of Herodotus . Herodotus contradicts Xenophon at several other points. Herodotus says that Cyrus led a rebellion against his maternal grandfather, Astyages , king of Media, and defeated him, thereafter keeping Astyages in his court for the remainder of his life ( Histories 1.130). The Medes were thus "reduced to subjection" (1.130) and became "slaves" (1.129) to

5882-528: Is evidenced by the dominance of Peloponnesian athletes in the victors' roles. Over time, the Olympic Games gained increasing recognition and became part of the Panhellenic Games , four separate games held at two- or four-year intervals, but arranged so that there was at least one set of games every year. The other Panhellenic Games were the Pythian , Nemean , and Isthmian Games , though the Olympic Games, being

6055-417: Is likely that tripping was allowed. Boxing ( pygmachia ) was first listed in 688 BC, the boys' event sixty years later. The laws of boxing were ascribed to the first Olympic champion Onomastus of Smyrna . It appears that body-blows were either not permitted or not practised. The Spartans, who claimed to have invented boxing, quickly abandoned it and did not take part in boxing competitions. At first

6228-513: Is no specific evidence suggesting that women were excluded from attending the other Panhellenic or Panathenaic contests. After the Roman conquest of Greece the Olympics continued but the event declined in popularity throughout the pre-Augustan era. During this period, Romans largely concentrated on domestic problems, and paid less attention to their provinces. The fact that all equestrian victors were from

6401-584: Is supposed also to have established the Spartan mess halls called syssitia or phiditia . Such halls were public, where all citizen men were required to eat dinner. Citizens were required to contribute to the mess hall's pantries with a substantial amount of food, wine, and money; failure or inability to do so would entail loss of citizenship. A relatively old tradition, predating the Hellenistic Spartan reformers Agis IV and Cleomenes III as well as likely Herodotus, claimed that Lycurgus' imposition of

6574-448: Is that he undertakes the regency until his ward came of age. The second is that he resigns, to protect his ward, amid rumours that he wishes to supplant the ward as king. Plutarch's version of the story includes the ward's mother seeking Lycurgus' hand in marriage to facilitate his accession. In this version, Lycurgus leaves to prevent himself from being used as a pawn in politics against his nephew. The tradition where Lycurgus continues in

6747-619: Is that of Herodotus, who wrote in the latter half of the fifth century BC. His account is likely based on oral accounts from both Spartans and non-Spartans in Greece. The two royal dynasties of Sparta, the Agiads and Eurypontids , both claimed Lycurgus in their ancestries. However, Lycurgus does not feature in the earliest preserved Spartan source – the poet Tyrtaeus  – which has led many historians today to doubt his historicity: for example, Massimo Nafissi in A companion to Sparta writes he

6920-456: Is that this never happened. The seventh century Spartan poet, Tyrtaeus , already opposed land distribution in the poem Eunomia , attesting to land inequality at the earliest times. Lycurgus is also supposed to have ensured the austere lifestyle of the Spartans by banning the use of gold and silver coins, requiring a currency made of iron . Xenophon claimed that this meant acquisition of wealth became too bulky to hide; Plutarch believed that this

7093-425: Is the conventional given date for the inception of the ancient Olympics and, while this specific date of origin cannot be verified, it is generally accepted that the games date from some time in the eighth century BC. Archaeological finds confirm, approximately, the Olympics starting at or soon after this time. Archaeology suggests that major games at Olympia arose probably around 700. Christesen's important work on

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7266-411: Is the story of Pelops , a local Olympian hero. Oenomaus , the king of Pisa , had a daughter named Hippodamia , and according to an oracle, the king would be killed by her husband. Therefore, he decreed that any young man who wanted to marry his daughter was required to drive away with her in his chariot, and Oenomaus would follow in another chariot, and spear the suitor if he caught up with them. Now,

7439-449: Is thought that competitors ran in lanes marked out with lime or gypsum for the length of a stade then turned around separate posts ( kampteres ), before returning to the start line. Xenophanes wrote that "Victory by speed of foot is honored above all." A third foot race, the dolichos ("long race"), was introduced in the next Olympiad. Accounts of the race's distance differ; it seems to have been from twenty to twenty-four laps of

7612-508: The Encyclopédie but this was not shared by all authors. Diderot , the main editor of the Encyclopédie , was more pessimistic, saying that Lycurgan laws "created monks bearing arms" while branding the system as a whole "an atrocity" and "incompatible with a large... [or] commercial state". The branding of Lycurguan Sparta as a "dismal monastery" was widely, but not universally, shared among

7785-525: The syssitia ); economic freedom for citizens by their possession of sufficient land and helots to meet their needs; and austere politics for the common good. The republican views of Niccolò Machiavelli trended toward the Lycurgan "mixed constitution" but this was not necessarily a through-line in Renaissance European political thought. Other thinkers of the period hailed Lycurgan politics as building

7958-475: The Cyropaedia to outline his political and moral philosophy. He did this by endowing a fictional version of the boyhood of Cyrus the Great , founder of the first Persian Empire , with the qualities of what Xenophon considered the ideal ruler. Historians have asked whether Xenophon's portrait of Cyrus was accurate or if Xenophon imbued Cyrus with events from Xenophon's own life. There is a consensus that Cyrus's career

8131-483: The Nabonidus Chronicle , there is mention of the death of the wife of the king (name not given) within a month after the capture of Babylon. It has been conjectured that this was Cyrus's first wife; Cyropaedia' s stated (8.5.19) that Cyaxares II gave his daughter in marriage to Cyrus soon after the fall of the city, with the kingdom of Media as her dowry. The Cyropaedia praises the first Persian emperor, Cyrus

8304-524: The Symposium , he was only a young boy at the date on which he proposes. Xenophon was not present at the trial of Socrates, having been on campaign in Anatolia and Mesopotamia . It seems that Xenophon wrote his Apology and Memorabilia as defences of his former teacher and to further the philosophic project, not to present a literal transcript of Socrates' response to the historical charges incurred. Xenophon

8477-644: The Ten Thousand while in the service of Cyrus the Younger , Cyrus's failed campaign to claim the Persian throne from Artaxerxes II of Persia , and the return of Greek mercenaries after Cyrus's death in the Battle of Cunaxa . Xenophon wrote Cyropaedia , outlining both military and political methods used by Cyrus the Great to conquer the Neo-Babylonian Empire in 539 BC. Anabasis and Cyropaedia inspired Alexander

8650-520: The Xystos (meaning 'scraped'), an open colonnade or running track, for the runners and pentathletes, and the Tetragono for wrestlers and boxers. A loincloth known as the perizoma was initially worn by athletes at the ancient Olympic Games. Archaeological evidence from late sixth-century BC reveals athletes sporting this garment during competitions. For most of its history, Olympic events were performed in

8823-484: The ancient Olympics , were a series of athletic competitions among representatives of city-states and one of the Panhellenic Games of Ancient Greece . They were held at the Panhellenic religious sanctuary of Olympia , in honor of Zeus , and the Greeks gave them a mythological origin . The originating Olympic Games are traditionally dated to 776 BC. The games were held every four years, or Olympiad , which became

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8996-586: The deme (local district) of Erchia in Athens ; his father was called Gryllus ( Γρύλλος ) and belonged to an Athenian aristocratic family. The Peloponnesian War was being waged throughout Xenophon's childhood and youth. A contemporary of Plato , Xenophon associated with Socrates , as was common for wealthy young men in this period, and probably served in the Athenian cavalry. He appears to have remained in Athens during

9169-545: The nude , a habit which the Greeks felt distinguished them from non-Greeks. Pausanias says that the first naked runner was Orsippus , winner of the stadion race in 720 BC, who simply lost his garment on purpose because running without it was easier. The 5th-century BC historian Thucydides credits the Spartans with introducing the custom of "publicly stripping and anointing themselves with oil in their gymnastic exercises". He continues saying that "formerly, even in

9342-418: The paired lives of Lycurgus and Numa (the early Roman lawgiver and king), for example, judged Lycurgus favourably compared to the Roman by emphasising Lycurgan education and pronatalism. Another argument for Lycurgan superiority was also that Sparta declined as it supposedly deviated from Lycurgus' settlements while Rome flourished as it similarly deviated from Numa's ideals. In the end, for Plutarch, Lycurgus

9515-861: The philosophes . Similar negative views were expressed by the American founder John Adams who saw Lycurgus as having doomed his own people to poverty and futile militarism; however, he also praised the Lycurgan ;– as well as the Polybian  – mixed constitution in Defense of the Constitutions as did James Madison in the Federalist Papers (number 63). Nationalist views of Spartan society, which praised Spartan eugenicism and militarism became common in Germany in

9688-622: The syssitia (the mess halls to which each Spartan belonged). In Xenophon's telling, the legend of Lycurgus expanded even further, ascribing to him not only reforms but also the creation of the Lacedaemonian dual monarchy and state as well. The description of Lycurgus as a regent or guardian who establishes the laws characterises him as a selfless figure who places the good of his king and community before his own. To that end there are two main traditions relating to his regency. The first, in Herodotus,

9861-592: The "Attic Muse" because of the sweetness of his diction. Despite being born an Athenian citizen, Xenophon came to be associated with Sparta , the traditional opponent of Athens. Much of what is known today about the Spartan society comes from Xenophon's royal biography of the Spartan king Agesilaus and the Constitution of the Lacedaemonians . The sub-satrap Mania is primarily known through Xenophon's writings. Xenophon's Anabasis recounts his adventures with

10034-458: The 5th century BC Greek historian Thucydides ' Archaeology indicates that the reforms were instituted some four hundred years prior to the end of the Peloponnesian war, placing them to 804 or 821 BC. The 4th century BC Greek general Xenophon, on the other hand, claimed that he was also responsible for the creation of the Lacedaemonian dual monarchy, placing him during the reign of

10207-592: The Great and other Greeks to conquer Babylon and the Achaemenid Empire in 331 BC. The Hellenica continues directly from the final sentence of Thucydides ' History of the Peloponnesian War covering the last seven years of the Peloponnesian War (431–404 BC) and the subsequent forty-two years (404–362 BC) ending with the Second Battle of Mantinea . Xenophon was born c.  430 BC in

10380-615: The Great , and it was through his greatness that the Persian Empire held together. However, following the lead of Leo Strauss , David Johnson suggests that there is a subtle layer to the book in which Xenophon conveys criticism of the Persians, the Spartans, and the Athenians. In section 4.3 of the Cyropaedia , Cyrus wrote his desire to institute cavalry. He wrote that he desires that no Persian kalokagathos ("noble and good man" literally, or simply "noble") ever be seen on foot but always on

10553-530: The Greeks led by Thimbron lay siege to Larissa . Failing to capture Larissa, the Greeks fall back to Caria . As a result, the ephors of Sparta recall Thimbron and send Dercylidas to lead the Greek army. After facing the court at Sparta, Thimbron is banished. Xenophon describes Dercylidas as a significantly more experienced commander than Thimbron. Led by Dercylidas, Xenophon and the Greek army march to Aeolis and capture nine cities in 8 days, including Larissa , Hamaxitus , and Kolonai . The Persians negotiated

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10726-590: The Greeks made an alliance with the locals and fought one last battle against the Colchians , vassals of the Persians. Xenophon ordered his men to deploy the line extremely thin so as to overlap the enemy. The Colchians divided their army to check the Greek deployment, opening a gap in their line through which Xenophon rushed in his reserves. They then made their way westward back to Greek territory via Chrysopolis ( Anabasis 6.3.16). Once there, they helped Seuthes II make himself king of Thrace before being recruited into

10899-473: The Greeks reached the Great Zab river, one of the men devised a plan: goats, cows, sheep, and donkeys were to be slaughtered and their bodies stuffed with hay, sewn up, laid across the river, and covered with dirt so as not to be slippery and be used as a bridge to cross the river. This plan was discarded as impractical. Dodge notes, "On this retreat also was first shown the necessary, if cruel, means of arresting

11072-484: The Greeks to Leucophrys . Dercylidas proposed the new terms of truce to Tissaphernes and Pharnabazus and the three parties submitted the truce proposal to Sparta and the Persian king for ratification. Under Dercylidas' proposal, the Persians abandoned claims to independent Greek cities in Ionia, and the Spartans withdrew the army. In 396 BC, the newly appointed Spartan king, Agesilaus , arrived at Ephesus and assumed command of

11245-619: The Heraclid kings Eurysthenes and Procles , dated to c.  1003 BC . Modern scholars generally date the Great Rhetra to before the First Messenian War , placing it prior to 736 BC. Little consensus exists for any more specificity. Nor should Lycurgus necessarily be credited with, and therefore dated to, the rhetra: it may have been a charter created some time in the seventh century to justify and ennoble with antiquity Sparta's institutions, especially after Sparta's emergence as

11418-559: The Lycurgan agoge as a form of universal education especially in the way it supported the stability of the Spartan state. Into the Roman period, Sparta received privileged treatment from the Romans as in part a means to preserve Greek traditions to display to tourists: while this touristic Sparta at times veered toward the extreme, it also cultivated its Lycurgan inheritance by means of architecture, theatre, and retention of distinctive political institutions. The Plutarchian comparison between

11591-686: The Medes were the strongest of the kingdoms that opposed the Babylonians (1.5.2). In the Harran Stele, a document from the court of Nabonidus wrote the same point. In the entry for year 14 or 15 of his reign (542–540 BC), Nabonidus speaks of his enemies as the kings of Egypt, the Medes, and the Arabs. There is no mention of the Persians; according to Herodotus and the current consensus, the Medians had been made "slaves" of

11764-611: The Olympic Games. His desire came to fruition at the Olympics held in Athens in 1896 . Power in ancient Greece became centered on the city-state ( polis ) in the 8th century BC. The city-state was a population center organized into a self-contained political entity. Every city-state worshiped the same pantheon of gods , although each one often gave more emphasis on a limited group of deities and celebrated religious festivals based on various calendars. These city-states often lived in close proximity to each other, which created competition for limited resources. Though conflict between

11937-454: The Olympic contests, the athletes who contended wore belts across their middles; and it is but a few years since that the practice ceased." The only event recorded at the first thirteen games was the stade , a straight-line sprint of just over 192 metres (630 feet). The diaulos (lit. "double pipe"), or two-stade race, is recorded as being introduced at the 14th Olympiad in 724 BC. It

12110-541: The Olympic judges had to repay the bribes he had bestowed and declared the "Neronian Olympiad" to be void. In the first half of the second century, the Philhellenic emperors, Hadrian and Antoninus Pius oversaw a new and successful phase in the history of the games. The Olympics attracted a great number of spectators and competitors and the victors' fame spread across the Roman Empire. The renaissance endured for most of

12283-476: The Olympic victor lists shows that victors' names and details were unreliable until the sixth century. Elis's independent state administered it, and while the Eleans managed the games well, there sometimes was bias and interference. Also, despite modern illusions, the famous Olympic truce only mandated safe passage for visitors; it did not stop all wars in Greece or even at Olympia. The historian Ephorus , who lived in

12456-499: The Persians 20 years before the capture of Babylon in 539 BC. The Cyropaedia relates instead that Astyages died and was succeeded by his son, Cyaxares II , the maternal uncle of Cyrus (1.5.2). In the initial campaign against the Lydians, Babylonians, and their allies, the Medians were led by Cyaxares and the Persians by Cyrus, who was crown prince of the Persians since his father was still alive (4.5.17). Xenophon relates that at this time

12629-457: The Persians several years previously. An archaeological bas-reliefs in the stairway at Persepolis shows no distinction in official status between the Persian and Median. Olmstead nevertheless wrote, "Medes were honored equally with Persians; they were employed in high office and were chosen to lead Persian armies." Both Herodotus (1.123,214) and Xenophon (1.5.1,2,4, 8.5.20) present Cyrus as about 40 years old when his forces captured Babylon. In

12802-413: The Persians to detach a major part of their force parallel. Xenophon overwhelmed the force at his ford. Winter has arrived as the Greeks marched through Armenia "absolutely unprovided with clothing suitable for such weather". The Greeks decided to attack a wooden castle known to have had storage. The castle was stationed on a hill surrounded by forest. Xenophon ordered small parties of his men to appear on

12975-560: The Spartan citizens. The economic reforms, which are supposed to have made Spartan citizens equal, never happened and were invented to legitimise redistributive policies in the Hellenistic period. Lycurgus' political reforms were supposedly promulgated in a Great Rhetra that he received from the Pythia . It, however, is not genuine and contains anachronistic contents. Regardless, Plutarch records it as having included provisions related to Sparta's religious and political practices: After dedicating

13148-546: The Spartans a general aversion to commerce, which was also attributed to Lycurgus, who was supposed to have "forbade free men to touch anything to do with making money". This likely emerged from the fact that Spartan citizens, the spartiates or homoioi , were a leisurely class of land owners who looked down on manual labourers and craftsmen. Such a ban also likely emerged in the sixth century, since Spartan citizen sculptors are attested to prior to that time. The inequality of Spartan society also implies that trade must have occurred;

13321-416: The Spartans attributed every one of their institutions to him, except the institution of the dual monarchy. Because the Spartans attributed all manner of laws and customs to him, it is impossible to determine which laws (if any) are his in actuality. However, it is clear today, from comparisons with other archaic Greek states, that Spartan institutions such as men's dining halls, organisation of age cohorts, and

13494-433: The accounts of the Great Rhetra, Lycurgus is not credited with a radical reorganisation of Spartan life or with the institution of the ephorate . These early oral traditions – contra the written accounts – are "far from uniform". The earliest surviving written account on Lycurgus is in Herodotus, placing him as the guardian and regent of the early Argiad king Leobotes. Later accounts of Lycurgus' activities associate him with

13667-547: The army from Dercylidas. Xenophon joined Agesilaus' campaign for the Ionian Greece independence of 396–394 BC. In 394 BC, Agesilaus' army returned to Greece, taking the route of the Persian invasion eighty years earlier and fought in the Battle of Coronea . Athens banished Xenophon for fighting on the Spartan side. Xenophon probably followed Agesilaus' march to Sparta in 394 BC and finished his military journey after seven years. Xenophon received an estate in Scillus where he spent

13840-501: The army of the Spartan general Thimbron (whom Xenophon refers to as Thibron). Xenophon's conduct of the retreat caused Dodge to name the Athenian knight the greatest general that preceded Alexander the Great. Xenophon's Anabasis ends in 399 BC in the city of Pergamon with the arrival of the Spartan commander Thimbron . Thimbron's campaign is described in Hellenica . In the describtors, after capturing Teuthrania and Halisarna ,

14013-514: The boxers wore himantes (sing. himas ), long leather strips which were wrapped around their hands. The pankration was one of the most popular sports in the Ancient Olympics Games. The pankration was introduced in the 33rd Olympiad (648 BC). Boys' pankration became an Olympic event in 200 BC, in the 145th Olympiad. As well as techniques from boxing and wrestling, athletes also used kicks , locks, and chokes on

14186-501: The buildings and invasions by barbarians had reached Olympia. The last recorded games were held under Theodosius I in 393 (at the start of the 293rd Olympiad), but archeological evidence indicates that some games were still held. Areas of note: 2:  Prytaneion , 4:  Temple of Hera , 5:  Pelopion , 10:  Stadium , 15:  Temple of Zeus , 20:  Gymnasium , 21:  Palaestra , 26:  Greek Baths , 29:  Leonidaion , 31:  Bouleuterion Olympia lies in

14359-455: The captains in Cyrus's mercenary army, Xenophon, sailed to Ephesus to meet Cyrus the Younger and participate in Cyrus's military campaign against Tissaphernes , the Persian satrap of Ionia . Xenophon describes his life in 401 BC and 400 BC in the memoir Anabasis . Written years after the events it recounts, Xenophon's book Anabasis (Greek: ἀνάβασις, literally "going up") is his record of

14532-423: The city-states was ubiquitous, it was also in their self-interest to engage in trade, military alliances, and cultural interaction. The city-states had a dichotomous relationship with each other: on one hand, they relied on their neighbors for political and military alliances, while on the other they competed fiercely with those same neighbors for vital resources. In this political context the Olympic Games served as

14705-419: The classical syssitia after sumptuary restrictions, compulsory contributions from poorer citizens who previously abstained, and intermixture of rich and poor shortly before 500 BC. The silence of the rhetra, a text meant to describe and legitimise the Spartan political system of the seventh century, with regard to Sparta's ephors suggests that the ephorate was a product of a later reform at Sparta and

14878-498: The commander of the Ten Thousand, "But men of Lacedaemon, we are the same men now as we were last year; but the commander now is one man (Dercylidas), and in the past was another (Thimbron). Therefore you are at once able to judge for yourselves the reason why we are not at fault now, although we were then." In 397 BC, Dercylidas' force mirrored the movement of Tissaphernes ' and Pharnabazus ' forces near Ephesus but did not engage in battle. The Persian army retreated to Tralles and

15051-402: The competitions. Some say all females were excluded from the sacred precinct where the games took place, while others cite Pausanias who indicated that parthenoi (maidens) could view the competitions, but not gynaikes (married women), who had to remain on the south side of the river Alpheios . The evidence regarding the attendance of women in the Olympics is inconclusive. Nevertheless, there

15224-492: The creation of the Spartan constitution (in most traditions after the dual monarchy), the imposition of the Spartan mess halls called syssitia , the redistribution of land to each citizen by head, Spartan austerity and frugality, and Sparta's unique wedding and funerary customs. None of these reforms can be concretely attributed to Lycurgus. Most of the reforms likely date to the late sixth century BC (shortly before 500 BC), postdating his supposed life by centuries; some of

15397-607: The decline of Sparta through to Hellenistic times saw Lycurgus' praise extended to praise him for having creating an ideal Sparta, free from the moral and political decay of the real one. Admiration of the customs of Sparta, supposed to be established by Lycurgus, survived – with a break during the second century when Sparta was part of the Achaean League – continuously into the Sparta of the Roman Empire . Aristotle, for example, praised

15570-400: The destroyed Sicilian polis of Naxos would have been completely forgotten if not for its four-time Olympic champion, Tisandros. Pierre de Coubertin , one of the founders of the modern Olympic Games , wanted to fully imitate the ancient Olympics in every way. Included in his vision was an artistic competition modeled on the ancient Olympics and held every four years, during the celebration of

15743-573: The devaluation of the homotīmoi ("equal", or "same honours", i.e., "peers"). Homotīmoi were highly educated and thus became the core of the soldiers as heavy infantry. Their band (1000 when Cyrus fought the Assyrians ) shared equally in the spoils of war. However, in the face of overwhelming numbers against the Assyrians, Cyrus armed the commoners with similar arms instead of their normal light ranged armament ( Cyropaedia 2.1.9). Argument ensued as to how

15916-469: The elders and kings could set aside decisions of the apella, called the " rider ", was a later addition. However, the grammatical construction of preserved rhetra is consistent with it being part of the original text, a view taken by Massimo Nafissi in Companion to archaic Greece , believing that the idea that the set-aside provision was later inserted was itself a fabrication of the fourth century BC. Lycurgus

16089-457: The emperor for positions and honours; from this point, they were referred to as entīmoi , no longer of the "same honours" but having to be "in" to get the honour. The Spartans wrote nothing about themselves, or if they did it, it is lost. Xenophon, in the Constitution of the Spartans, wrote: It occurred to me one day that Sparta, though among the most thinly populated of states, was evidently

16262-457: The entrance criteria, athletes from any Greek city-state and kingdom were allowed to participate. The games were always held at Olympia rather than moving between different locations like the modern Olympic Games . Victors at the Olympics were honored, and their feats chronicled for future generations. To the Ancient Greeks, it was important to root the Olympic Games in mythology . During

16435-408: The evidence by depicting the Spartans allowing gold and silver for public use but retaining the allegedly Lycurgan restrictions on private use. Such a depiction, however, is not consistent with actions by Spartan generals during the Peloponnesian War . Other ancient authors were more equivocal, dating the alleged ban on precious metals to after Lycurgus and to different men. Ancient authors claimed of

16608-577: The expedition of Cyrus and the Greek mercenaries' journey to home. Xenophon writes that he asked Socrates for advice on whether to go with Cyrus and that Socrates referred him to the Pythia . Xenophon's query to the oracle, however, was not whether or not to accept Cyrus' invitation, but "to which of the gods he must pray and do sacrifice, so that he might best accomplish his intended journey and return in safety, with good fortune". The oracle answered his question and told him which gods to pray and sacrifice to. When Xenophon returned to Athens and told Socrates of

16781-534: The expensive sport of chariot racing at pan-Hellenic games. While most male Spartan citizens affected a generally consistent and relatively inexpensive form of dress at home, Spartans on campaign showed extreme wealth from the expense of their crimson dyes to the polish of their armour. However, while Xenophon claims this austere dress also came from Lycurgus, art from Laconia implies adoption after 500 BC, consistent with Thucydides claim that Spartans wore complex and luxurious clothing until "not long ago". Lycurgus

16954-501: The first Olympiad. Nevertheless, there is disagreement among scholars as to when the games began. According to the later Greek traveler Pausanias , who wrote in 175 AD, the only competition held at first was the stadion , a race over about 190 metres (620 feet). The word stadium is derived from this event. Several groups fought over control of the sanctuary at Olympia, and hence the games, for prestige and political advantage. Pausanias later writes that in 668 BC, Pheidon of Argos

17127-475: The four main hosts to hold their games in AD 67, and therefore the scheduled Olympics of 65, in the 211th Olympiad, were postponed. At Olympia he was thrown from his chariot, but still claimed victory. Nero also considered himself a talented musician, so he added contests in music and singing to those festivals that lacked them, including the Olympics. Nero won all of those contests, no doubt because judges were afraid to award victory to anyone else. After his suicide,

17300-439: The fourth century BC, is one potential candidate for establishing the use of Olympiads to count years, although credit for codifying this particular epoch usually falls to Hippias of Elis , to Eratosthenes , or even to Timaeus, whom Eratosthenes may have imitated. The Olympic Games were held at four-year intervals, and later, the ancient historians' method of counting the years even referred to these games, using Olympiad for

17473-465: The games continued past 217. Until recently the last securely datable winner was Publius Asclepiades of Corinth who won the pentathlon in 241 (the 255th Olympiad). In 1994, a bronze plaque was found inscribed with victors of the combative events hailing from the mainland and Asia Minor; proof that an international Olympic Games continued until at least 385 (the 291st Olympiad). The games continued past 385, by which time flooding and earthquakes had damaged

17646-473: The games, and in times of war, priests would offer sacrifices to the gods for victory. The games were also used to help spread Hellenistic culture throughout the Mediterranean. The Olympics also featured religious celebrations. The statue of Zeus at Olympia was counted as one of the seven wonders of the ancient world . Sculptors and poets would congregate each Olympiad to display their works of art to would-be patrons. The ancient Olympics had fewer events than

17819-487: The games, and the violators of the truce were fined 2,000 minae for assaulting the city of Lepreum during the period of the ekecheiria . The Spartans disputed the fine and claimed that the truce had not yet taken hold. The games faced a serious challenge during the Peloponnesian War , which primarily pitted Athens against Sparta, but in reality touched nearly every Hellenic city-state. The Olympics were used during this time to announce alliances and offer sacrifices to

17992-403: The genre of Socratic dialogue . These works include Xenophon's Apology , Memorabilia , Symposium , and Oeconomicus . The Symposium outlines the character of Socrates as he and his companions discuss what attributes they take pride in. One of the main plots of the Symposium is about the type of loving relationship ( noble or base ) a rich aristocrat will be able to establish with

18165-437: The gerousia. Xenophon instead has Lycurgus forging an alliance with the most powerful non-royal citizens and forcing the laws through. Plutarch's narrative presented in his own voice instead consolidates prior disparate stories into a general upsurge of support from the kings, the people, and the aristocracy. In Plutarch's narrative, Lycurgus' laws cause backlash among the wealthy, who attempt to have him stoned. After he flees to

18338-440: The gods for victory. While a martial truce was observed by all participating city-states, no such reprieve from conflict existed in the political arena. The Olympic Games evolved the most influential athletic and cultural stage in ancient Greece, and arguably in the ancient world. As such the games became a vehicle for city-states to promote themselves. The result was political intrigue and controversy. For example, Pausanias ,

18511-446: The ground. Although the only prohibitions were against biting and gouging, the pankration was regarded as less dangerous than boxing. It was one of the most popular events: Pindar wrote eight odes praising victors of the pankration . A famous event in the sport was the posthumous victory of Arrhichion of Phigalia who "expired at the very moment when his opponent acknowledged himself beaten". The discus ( diskos ) event

18684-486: The hill road, and when the defenders shot at them, one soldier would leap into the trees. Then, "the other men followed his example [...] When the stones were almost exhausted, the soldiers raced one another over the exposed part of the road", storming the fortress with most of the garrison now neutralized. Soon after, Xenophon's men reached Trapezus on the coast of the Black Sea ( Anabasis 4.8.22). Before their departure,

18857-467: The immediate locality and that there is a "paucity of victor statues in the Altis" from this period suggests the games were somewhat neglected. In 86 BC the Roman general Sulla robbed Olympia and other Greek treasuries to finance a war. He was the only Roman to commit violence against Olympia. Sulla hosted the games in 80 BC (the 175th Olympiad) as a celebration of his victories over Mithridates . Supposedly

19030-517: The island of Crete and Thera , and Archaic literary texts. The Minoan culture centered on Crete engaged in gymnastics, with bull-leaping , tumbling, running, wrestling and boxing shown on their frescoes. The Mycenaeans adopted Minoan games and also raced chariots in religious or funerary ceremonies. The exact relation between the early Minoan and Mycenaean sporting activities and the later Greek practicies remains elusive. The heroes of Homer 's epics, composed around 750 BC and held to represent

19203-449: The king's chariot horses were a present from the god Poseidon and therefore supernaturally fast. The king's daughter fell in love with a man called Pelops. Before the race however, Pelops persuaded Oenomaus' charioteer Myrtilus to replace the bronze axle pins of the king's chariot with wax ones. Naturally, during the race, the wax melted and the king fell from his chariot and was killed. After his victory, Pelops organized chariot races as

19376-452: The larger army of King Artaxerxes II ( Anabasis 1.1.8–11). At Tarsus , the soldiers became aware of Cyrus's plans to depose the king and, as a result, refused to continue ( Anabasis 1.3.1). However, Clearchus , a Spartan general, convinced the Greeks to continue with the expedition. The army of Cyrus met the army of Artaxerxes II in the Battle of Cunaxa . Cyrus was killed in the battle ( Anabasis 1.8.27–1.9.1). Shortly thereafter, Clearchus

19549-416: The late seventh or early sixth century. It likely emerged from Spartan success in that period and a desire to explain it. His legend was also constantly reworked and expanded through the course of the classical Greek period by securing for Spartans in their times divine sanction and greater legitimacy for actions which they claimed to be a return to Lycurgus' laws. In the earlier legends of Lycurgus, namely in

19722-512: The later nineteenth century through to the Nazi regime . Such views, however, were not unanimous. The German classicist Karl Julius Beloch , for example, was one of the first to take a highly critical view of Sparta, suggesting that Lycurgus was a fiction and his Great Rhetra was a fabrication. In the aftermath of the First World War German nationalism embraced Sparta and Lycurgus, seeing it as

19895-459: The later-more-influential Eurypontid dynasty instead, specifically as regent of Charilaus ; the disputes indicate that the two royal houses by the historical period attempted to associate themselves by blood with the figure. Herodotus provides two accounts for how the laws which Lycurgus enacted came to him: in the first version, Lycurgus receives those laws from Apollo through the Pythia at Delphi; in

20068-440: The mess halls created a citizen body of some 9,000 men. Each of these mess halls also played a role in military organisation: each likely had 15 men with three mess halls forming a "sworn band"; but after the perioikoi were merged into the Spartan army, each mess hall likely formed its own band. Such messes were likely preceded in the seventh century BC poet Alcman's time with andreia (private men's eating clubs). They became

20241-442: The middle day of the games, 100 oxen would be sacrificed to him. Over time, Olympia, the site of the games, became a central spot for the worship of the head of the Greek pantheon and a temple, built by the Greek architect Libon , was erected on the mountaintop. The temple was one of the largest Doric temples in Greece. The sculptor Pheidias created a statue of Zeus made of gold and ivory. It stood 42 feet (13 m) tall. It

20414-442: The modern games, and for many years only freeborn Greek men were allowed to participate, although there were victorious women chariot owners. Moreover, throughout their history, the Olympics, both ancient and modern, have occasionally become arenas where political expressions, such as demonstrations, boycotts, and embargoes, have been employed by nations and individuals to exert influence over these sporting events. As long as they met

20587-407: The most powerful and most celebrated city in Greece; and I fell to wondering how this could have happened. But when I considered the institutions of the Spartans, I wondered no longer. Xenophon goes on to describe in detail the main aspects of Laconia . A short treatise on the Constitution of the Athenians exists that was once thought to be written by Xenophon was probably written when Xenophon

20760-490: The most powerful state in Greece, Lycurgus was honoured with a hero cult , which may have developed slowly into the Roman imperial period into full godhood. His temple and sanctuary, according to Pausanias , included a grave for his son with the name Eukosmos (referring to good order) with the graves of the Spartan dual monarchy's founders' wives nearby. The idealisation of Sparta, called the "Spartan mirage", also drove praise of Lycurgus in other Greek states. The tradition of

20933-555: The most powerful state in Greece. One artefact, the Disc of Iphitos , also allegedly documents Lycurgus' involvement with the formation of the Olympic Games and would therefore place him c.  776 BC , per the philosopher Aristotle . The disc, however, is likely a forgery from the fourth century BC. The ancients had two solutions for this lack of chronological clarity: the historian Timaeus posited two Lycurguses: one who did

21106-465: The need to define themselves not only as members of a certain polis but also as Hellenes . That was made possible on the basis of a common language, a body of shared myths and legends, their religious observance and fondness in athletic festivals, which functioned as important factors for the Greek self-definition. As a result, a small number of religious festivals assumed a panhellenic character and were reserved for members of all Greek city-states;

21279-401: The newborn Zeus. He crowned the victor with an olive wreath (which thus became a peace symbol), which also explains the four-year interval, bringing the games around every fifth year (counting inclusively). The other Olympian gods (so named because they lived permanently on Mount Olympus ) would also engage in wrestling, jumping and running contests. Another myth of the origin of the games

21452-552: The next twenty-three years. In 371 BC, after the Battle of Leuctra , the Elians confiscated Xenophon's estate, and, according to Diogenes Laërtius , Xenophon moved to Corinth . Diogenes writes that Xenophon lived in Corinth until his death in 354 BC, at around the age of 74 or 75. Pausanias mentions Xenophon's tomb in Scillus . Xenophon took a keen interest in political philosophy and his work often examines leadership. Xenophon wrote

21625-507: The oldest among the rest, were considered the most prestigious. The Olympic games were held to be one of the two central rituals in ancient Greece , the other being the much older religious festival, the Eleusinian Mysteries . Participation in the Olympic Games was reserved for freeborn Greek men, although there were also Greek women who were victorious as chariot owners. Authorities differ as to whether females were allowed to attend

21798-459: The oldest of them being the Olympic Games. A body of officials, known as Hellanodikai , was responsible for determining the city-state of origin and the Greek identity of the competitors. The spread of Greek colonies in the 6th and 5th centuries BC is repeatedly linked to successful Olympic athletes. For example, Pausanias recounts that Cyrene was founded c. 630 BC by settlers from Thera with Spartan support. The support Sparta gave

21971-464: The only contest held was the stadion race because all the athletes had been called to Rome. Under the rule of emperor Augustus the Olympics underwent a revival. Before he came to full power, Augustus' right-hand man Marcus Agrippa restored the damaged temple of Zeus and in 12 BC Augustus asked King Herod of Judea to subsidize the games. After Augustus was declared a god by the Senate after his death,

22144-442: The opening paragraph). Most attempts to date his life are based on when the Great Rhetra, which promulgated Lycurgus' reforms, occurred. The most accepted date in the ancient world was that based on the genealogy of Ephorus and the chronology of Eratosthenes, which dated the rhetra to 118 years after the reign of one of Sparta's founding kings, Procles , which corresponds to c.  885 BC . Alternatively, an excursus in

22317-469: The oracle's advice, Socrates chastised him for asking so disingenuous a question ( Anabasis 3.1.5–7). Under the pretext of fighting Tissaphernes , the Persian satrap of Ionia , Cyrus assembled a massive army composed of native Persian soldiers and Greeks. Prior to waging war against Artaxerxes, Cyrus proposed that the enemy was the Pisidians , and so the Greeks were unaware that they were to battle against

22490-474: The other 2,000 to a pass revealed by a prisoner under the cover of a rainstorm, and at daylight, they pushed in. After the fighting, the Greeks went to the northern foothills of the mountains at the Centrites River, later finding a Persian force blocking the route north. Xenophon's scouts found another ford, but the Persians blocked this as well. Xenophon sent a small force back toward the other ford, causing

22663-499: The overthrow of Athenian democracy under the Thirty Tyrants , and fought democratic insurgents in the civil war of 403-404. Accounts of events in Hellenica suggest that Xenophon personally witnessed tumultuous political events such as the return of Alcibiades in 407 BC, the trial of the generals in 406 BC, and the overthrow of the Thirty Tyrants in 403 BC. Personally invited by Proxenus of Beotia ( Anabasis 3.1.9), one of

22836-426: The participant cities at each set of games to announce the beginning of the truce. During this period, armies were forbidden from entering Olympia. Legal disputes and the use of the death penalty were forbidden. The truce — primarily designed to allow athletes and visitors to travel safely to the games — was, for the most part, observed. Thucydides wrote of a situation when the Spartans were forbidden from attending

23009-411: The period between two games. Previously, the local dating systems of the Greek states were used (they continued to be used by everyone except historians), which led to confusion when trying to determine dates. For example, Diodorus states that there was a solar eclipse in the third year of the 113th Olympiad, which must be the eclipse of 316 BC. This gives a date of (mid-summer) 765 BC for the first year of

23182-400: The poorer citizens were, over time, removed from the citizen rolls, for inability to pay dues to the syssitia . Demands for redistribution, heard by the reformist Spartan monarchs Agis IV and Cleomenes III , led to the creation of a myth that Lycurgus redistributed the land of Laconia and Messenia equally among the homoioi with the helots as bound tenants. The consensus among scholars

23355-519: The reformist Spartan monarchs Agis IV and Cleomenes III who sought to redistribute Sparta's land. The reforms attributed to Lycurgus, however, have been praised by ancients and moderns alike, seeing at various times different morals projected on a figure of which so little concrete can be known. A multitude of ancient sources mention Lycurgus; it is, however, troubling inasmuch as those accounts evolved according to then-contemporary political priorities and that they are profoundly inconsistent. The oldest

23528-474: The reforms and a later one with the same name who was present at the first Olympics. Eratosthenes instead posited the disc reflected informal Olympics held before 776 BC. The tradition in Sparta of Lycurgus' existence dates to some time between the archaic age and the fifth century. Inasmuch as no Lycurgus is mentioned in Tyrtaeus, it is likely that the legend dates to shortly after Tyrtaeus' time, and therefore

23701-399: The reforms, such as for the redistribution of land, are fictitious. The extent of the Lycurgan myth emerges from Sparta's self-justification, seeking to endow its customs with timeless and divinely sanctioned antiquity. That antiquity was also malleable, reinvented at various times to justify the new as a return to Lycurgus' ideal society: his land reforms, for example, are attested only after

23874-473: The regard that their competitions were often held in grand facilities, with prizes and nudity that stressed the Greek idealisms of training one's body to be as fit as their mind. It is this ideology and athletic exceptionalism that resulted in theories claiming the Greeks were the inventors of sport. In the first 200 years of the games' existence, they only had regional religious importance. Only Greeks in proximity to Olympia competed in these early games. This

24047-404: The regency has little difficulty in placing him in a position to promulgate his laws. But the latter tradition where he leaves the city requires him to be recalled. In Aristotle's version, recounted by Plutarch, Lycurgus leads his followers into the city and occupies the agora to impose his laws; backed by Apolline divine approval, he forces the tyrannical Charilaus to accede to them and institutes

24220-443: The rule of law, the mixed constitution, equality, and universal education. The philosopher Jean-Jacques Rousseau , who derived most of his knowledge of Lycurgus from Plutarch's biography, viewed the figure positively as standing for an austere civil morality acting for the collective good . This view of Lycurgus and Sparta saw him associate Lycurgus' reforms with the " general will ". Positive views of Sparta pervaded some articles in

24393-437: The second century. Once again, "philosophers, orators, artists, religious proselytizers, singers, and all kinds of performers went to the festival of Zeus." The 3rd century saw a decline in the popularity of the games. The victory list of Africanus ends at the 249th Olympiad (217), though Moses of Chorene 's History of Armenia lists a boxing winner from as late as 369 (the 287th Olympiad). Excavated inscriptions also show

24566-476: The second dinner in the syssitia involved bread, meat, fish, and other produce which were bought or donated by wealthy Spartans. Plutarch, who claims Spartan did not dispute or talk about money, is also internally inconsistent when elsewhere notes Spartan commercial contracts and Sparta's delegation of such matters to expert resolution. Plutarch also claims that Lycurgus imposed sumptuary legislation, prohibiting foreign artisans from residing at Sparta and restricting

24739-493: The second, based on Sparta's own traditions, Lycurgus bases the reforms off of existing laws in Crete. Spartan and Cretan institutions did indeed have common characteristics, but, though some direct borrowing may have occurred, such similarities are in general more likely to be because of the common Dorian inheritance of Sparta and Crete rather than because some individual such as Lycurgus imported Cretan customs to Sparta. Some versions of

24912-473: The son of Zeus: According to Pindar, Heracles established an athletic festival to honor his father, Zeus, after he had completed his labors . Areas around the Mediterranean had a long tradition of physical activities, eventhough they did not seem to hold regular competitions, with the events being probably the preserve of kings and upper classes. The earliest evidence of athletic tradition in Greece come from late Bronze Age artistic represenations, such as from

25085-401: The spoils would now be split, and Cyrus enforced a meritocracy . Many homotīmoi found this unfair because their military training was no better than the commoners, only their education, and hand-to-hand combat was less a matter of skill than strength and bravery. As Johnson asserts, this passage decries imperial meritocracy and corruption, for the homotīmoi now had to ingratiate themselves to

25258-459: The story is rejected by Plutarch, Lycurgus is also said to have instituted the crypteia , a select group of young men tasked with clandestinely killing helots in the night. Both the agoge and crypteia likely emerged some time during the seventh century alongside the institution of the ephorate. The education of Spartan women, mainly focusing on physical fitness, or, supposedly, physical fitness to produce healthy children for eugenic purposes,

25431-419: The story say that Lycurgus subsequently traveled as far as Egypt, Spain, and India. In the narrative of Lycurgus' reforms in Herodotus, Lycurgus is supposed to have created much of the Spartan constitution, including the gerousia and the ephorate (respectively, the Spartan council of elders and annually-elected overseeing magistrates). He also is supposed to have reorganised Spartan military life and instituted

25604-446: The system of retreat [...] He reduced its management to a perfect method." Xenophon and his men initially had to deal with volleys by a minor force of harassing Persian missile cavalry. One night, Xenophon formed a body of archers and light cavalry. When the Persian cavalry arrived the next day, now firing within several yards, Xenophon unleashed his new cavalry, killing many and routing the rest. Tissaphernes pursued Xenophon, and when

25777-461: The temple of Athena Chalcioecus and has one of his eyes put out by an adolescent, his opponents back down and he forgives the adolescent. The extent to which this story of revolution and conflict with the wealthy is driven by – or a retrojection from – the experiences of the reformist Spartan kings Agis IV and Cleomenes III is unclear; the two later Spartan kings used the Lycurgan legend to justify their redistributive policies (and violent means) as

25950-419: The time of the ancient games their origins were attributed to the gods, and competing legends persisted as to who actually was responsible for the genesis of the games. The patterns that emerge from these legends are that the Greeks believed the games had their roots in religion, that athletic competition was tied to worship of the gods, and the revival of the ancient games was intended to bring peace, harmony and

26123-446: The tools with which Spartan houses could be built, to encourage simplicity. Archaeological evidence of foreign wares postdates the eighth century, with a decline in imports met by local production by the sixth century. The alleged simplicity of Spartan dwellings evidently did not extend to their interiors; and Spartans were famous across Greece for the jewellery worn by Spartan women, their number of slaves and horses, and their dominance at

26296-468: The track, around 7.5 km to 9 km (4.6 to 5.6 mi), although it may have been lengths rather than laps and thus half as far. The last running event added to the Olympic program was the hoplitodromos , or " hoplite race", introduced in 520 BC and traditionally run as the last race of the games. Competitors ran either a single or double diaulos (approximately 400 or 800 metres, 0.25 or 0.5 miles) in full military armour. The hoplitodromos

26469-587: The use of iron money were not entirely out of the norm and had previously existed in other Greek cities: what made them distinctive was for how long they had been preserved at Sparta. The character of many of the economic and social reforms attributed to Lycurgus was allegedly to ensure that citizens competed with each other only in merit rather than in wealth. However, many of the social reforms which are attributed to Lycurgus postdate him by centuries, occurring between 600–500 BC after various Spartan conquest of Messenia and Cynuria made landholdings available for

26642-640: The valley of the Alfeiós River (Romanized as Alpheus) in the western part of the Peloponnese , today around 18 km (11 mi) away from the Ionian Sea but perhaps, in antiquity, half that distance. The Altis, as the sanctuary as was originally known, was an irregular quadrangular area more than 180 meters (590.5 feet) on each side and walled except to the North where it was bounded by the Mount Kronos. It consisted of

26815-572: The year, when the games were held the site became over congested. There were no permanent living structures for spectators, who, rich or poor, made do with tents. Ancient visitors recall being plagued by summer heat and flies; such a problem that sacrifices were made to Zeus Averter of Flies. The site's water supply and sanitation were finally improved after nearly a thousand years, by the mid-second century AD. But you may say, there are some things disagreeable and troublesome in life. And are there none at Olympia? Are you not scorched? Are you not pressed by

26988-474: Was a Greek military leader, philosopher, and historian. At the age of 30, he was elected as one of the leaders of the retreating Greek mercenaries , the Ten Thousand , who had been part of Cyrus the Younger 's attempt to seize control of the Achaemenid Empire . As the military historian Theodore Ayrault Dodge wrote, "the centuries since have devised nothing to surpass the genius of this warrior". Xenophon established precedents for many logistical operations and

27161-433: Was a major part of the games. Sculptors, poets, painters and other artisans would come to the games to display their works in what became an artistic competition. Poets would be commissioned to write poems in praise of the Olympic victors. Such victory songs or epinicians, were passed on from generation to generation and many of them have lasted far longer than any other honor made for the same purpose. Pausanias claimed that

27334-545: Was a student of Socrates. In his Lives of Eminent Philosophers , the Greek biographer Diogenes Laërtius (who writes many centuries later) reports how Xenophon met Socrates. "They say that Socrates met [Xenophon] in a narrow lane, and put his stick across it and prevented him from passing by, asking him where all kinds of necessary things were sold. And when he had answered him, he asked him again where men were made good and virtuous. And as he did not know, he said, 'Follow me, then, and learn.' And from this time forth, Xenophon became

27507-533: Was about five years old. The author, often called in English the "Old Oligarch" or Pseudo-Xenophon, detests the democracy of Athens and the poorer classes, but he argues that the Periclean institutions are well designed for their deplorable purposes. Xenophon's works include a selection of Socratic dialogues; these writings are preserved. Except for the dialogues of Plato , they are the only surviving representatives of

27680-594: Was among the first to describe strategic flanking maneuvers and feints in combat. For at least two millennia, it has been debated whether or not Xenophon was first and foremost a general, historian, or philosopher. For the majority of time in the past two millennia, Xenophon was recognized as a philosopher. Quintilian in The Orator's Education discusses the most prominent historians, orators and philosophers as examples of eloquence and recognizes Xenophon's historical work, but ultimately places Xenophon next to Plato as

27853-400: Was based on a war tactic of soldiers running in full armor to surprise the enemy. Wrestling ( pale ) is recorded as being introduced at the 18th Olympiad. Three throws were necessary for a win. A throw was counted if the body, hip, back or shoulder (and possibly knee) touched the ground. If both competitors fell nothing was counted. Unlike its modern counterpart Greco-Roman wrestling , it

28026-479: Was commissioned by the town of Pisa to capture the sanctuary from the town of Elis , which he did and then personally controlled the games for that year. The next year, Elis regained control. Greek sports also derived its origins from the concept that physical energy was being expended in a ritualistic manner, in which Paleolithic age hunting practices were turned into a more socially and glamorized function, thus becoming sport. The Greeks in particular were unique in

28199-406: Was invited by Tissaphernes to a feast, where, alongside four other generals and many captains, including Xenophon's friend Proxenus, he was captured and executed ( Anabasis 2.5.31–32). The mercenaries , known as the Ten Thousand , had no leadership in territory near Mesopotamia . They elected new leaders, including Xenophon himself. Dodge says of Xenophon's generalship, "Xenophon is the father of

28372-461: Was limited to male athletes, except for women who were allowed to take part by entering horses in the equestrian events. Youth events are recorded as starting in 632 BC. Our knowledge of how the events were performed primarily derives from the paintings of athletes found on many vases, particularly those of the Archaic and Classical periods. Competitors had access to two gymnasiums for training purposes:

28545-447: Was not Lycurgan – pace Herodotus and Plutarch – in origin. In fact, archaeological discoveries at Sparta – showing the decline of Spartan art expressed on vases as well as a sudden expansion of agricultural labour in the mid-sixth century BC – suggest that much of the communitarian reforms attributed to Lycurgus may date to that time. One of the illusions of the Spartan mirage

28718-421: Was perceived to have spoken arrogantly. Conversely, while not omitting it completely, Plato worked to temper that arrogance in his own Apology . Xenophon framed Socrates' defense, which both men admit was not prepared at all, not as a failure to argue, but as striving for death even in the light of unconvincing charges. As Danzig interprets it, convincing the jury to condemn him even on unconvincing charges would be

28891-535: Was placed on a throne in the temple. The statue became one of the seven wonders of the ancient world . As the historian Strabo put it, ... the glory of the temple persisted ... on account both of the festal assembly and of the Olympian Games, in which the prize was a crown and which were regarded as sacred, the greatest games in the world. The temple was adorned by its numerous offerings, which were dedicated there from all parts of Greece. Artistic expression

29064-437: Was primarily the loan of three-time Olympic champion Chionis. The appeal of settling with an Olympic champion helped to populate the colonies and maintain cultural and political ties with the city-states near Olympia. Thus, Hellenic culture and the games spread while the primacy of Olympia persisted. During the Olympic Games, a truce, or ekecheiria was observed. Three runners, known as spondophoroi , were sent from Elis to

29237-419: Was seen as a more important political theorist than Plato and as one of the most famous, moral, and effective legislators of the Greek tradition. The main elements of Lycurgus' legacy are through the laws attributed to him. In the modern world this took on a number of aspects: the stability of the Lacedaemonian state from Lycurgus' balanced constitution; universal male citizen conscription and contribution (via

29410-413: Was similar to the modern competition. Stone and iron diskoi have been found, although the most commonly used material appears to be bronze. To what extent the diskos was standardized is unclear, but the most common weight seems to be 2 kg (4.4 lbs) size with a diameter of approximately 21 cm (8 in), roughly equivalent to the modern discus. In the long jump ( halma ) competitors swung

29583-408: Was similarly attributed to Lycurgus. In Spartan society, Lycurgus and his laws were received as the creator of the Spartan way of life. Xenophon's pro-Spartan Spartan Constitution "unreservedly regard[s Lycurgus] as the Spartan legislator par excellence , who arranged the Spartan way of life once and for all". For these achievements, which they viewed as having facilitated the emergence of Sparta as

29756-419: Was the illusion that Spartan citizens were economically equal: that no citizen owned more land than another. There is, however, no evidence of equal land ownership at Sparta, with exception of Cleomenes' five-year regime . Land inequality increased through Spartan history, mediated by conquests abroad which allowed poorer citizens to retain a reasonable standard of living. When conquests ended after 550 BC,

29929-529: Was to make it impossible, or at least difficult, for Spartans to purchase luxury goods. Coinage came to Greece in the 550s BC; it is not possible that any law mentioning coins dates to the eighth century BC (or earlier), when Lycurgus is supposed to have lived. Nor is any ban on gold and silver mentioned in Herodotus. Usage of gold and silver at Sparta is implied by other reports that the kings were fined in drachma and talents as well as by Spartan state rewards and ransoms. Plutarch's attempted to reconcile

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