In sociology , an ethnic enclave is a geographic area with high ethnic concentration, characteristic cultural identity, and economic activity. The term is usually used to refer to either a residential area or a workspace with a high concentration of ethnic firms. Their success and growth depends on self-sufficiency, and is coupled with economic prosperity.
128-445: Little Italy is the catch-all name for an ethnic enclave populated primarily by Italians or people of Italian ancestry, usually in an urban neighborhood . The concept of "Little Italy" holds many different aspects of the Italian culture . There are shops selling Italian goods as well as Italian restaurants lining the streets. A "Little Italy" strives essentially to have a version of
256-531: A residentially segregated society in which black people and white people inhabit different neighborhoods of significantly different quality. Many of these neighborhoods are located in Northern and Western cities where African Americans moved during the Great Migration (1914–1970), a period when over a million African-Americans moved out of the rural southern United States to escape the widespread racism of
384-538: A car. Most ethnic neighborhoods in the United States disappear within a decade or two, as immigrants gain language abilities, cultural skills, and resources and subsequently move elsewhere. Ethnic enclaves have become commonplace in modern times, with the increase in the geographic mobility of humankind. However, they have also arisen in historical times, for various reasons. The village of Schandorf , now in Austria,
512-604: A decree ordering the dissolution of all Jüdische Wohnbezirke /ghettos in the East and their transference to Nazi concentration camps or their extermination. The Nazi ghettos were an essentially different institution than the historical ghettos of European society. The historical ghettos were places where Jews lived for many generations and created their own culture – even if they were under social and political conditions of segregation and discrimination. The Nazi ghettos were part of The Final Solution ; they were intended as
640-500: A dramatic decline of manufacturing jobs, which had formerly provided good livings for unionized, working-class blacks and whites. The once thriving northern and western industrial cities survived by a gradual shift to service and financial occupations. Subsidized highways and suburban development in the postwar period had pulled many middle and upper-class families and related businesses to the suburbs . Those who could not afford to move were left with disrupted neighborhoods and economies in
768-411: A growing urban populace, group conflict and competition over limited jobs and space, the inability for many residents to compete for new technology-based jobs, and tensions between the public and private sectors left to the formation and growth of U.S. ghettos. The cumulative economic and social forces in ghettos give way to social, political and economic isolation and inequality, while indirectly defining
896-414: A host society. The discourse pioneered by Portes and Wilson produced the construct for a body of literature that came to be known by the ethnic enclave hypothesis. While never empirically defined, the term "ethnic enclave" began to be widely used to represent two distinct definitions: that of an enclave economy and that of a residential area of high co-ethnic concentration. The most fundamental concept within
1024-488: A large increase in the residential racial segregation and urban decay in the United States. The creation of new highways in some cases divided and isolated black neighborhoods from goods and services, many times within industrial corridors. For example, Birmingham, Alabama 's interstate highway system attempted to maintain the racial boundaries that had been established by the city's 1926 racial zoning law. The construction of interstate highways through black neighborhoods in
1152-455: A minority making up less than a third of the local population. By 2001, two London boroughs— Newham and Brent —had " minority majority " populations, and most parts of the city tend to have a diverse population. Historically, some parts of London have long been noted for the prevalence of a particular ethnic or religious group (such as the Jewish communities of Golders Green and other parts of
1280-428: A particular residential area outside the enclave. When discussing the ethnic enclave as defined by a spatial cluster of businesses, economic success, and growth can be largely predicted by three factors. These factors include 1) the size and population of the enclave, 2) the level of entrepreneurial skills of those in the enclave, and 3) the availability of capital resources to the enclave. Successful enclaves can reach
1408-476: A particular ethnicity or race, vulnerability to crime, social problems, governmental reliance and political disempowerment. Sharon Zukin explains that through these reasons, society rationalizes the term "bad neighborhoods." Zukin stresses that these circumstances are largely related to "racial concentration, residential abandonment, and de-constitution and reconstitution of communal institutions." Many scholars diagnose this poorly facilitated and fragmented view of
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#17328443626771536-552: A pattern of socioeconomic polarization. Ghettos, in short, instill a cultural adaptation to social and class-based inequalities, reducing the ability of future generations to mobilize or migrate . An alternative theory put forward by Thomas Sowell in Black Rednecks and White Liberals asserts that modern urban black ghetto culture is rooted in the white Cracker culture of the North Britons and Scots-Irish who migrated from
1664-457: A point where they become self-sufficient, or "institutionally complete" through the supply of new immigrants and demand of goods offered in the market. They only reach this point after first supplying for the needs of co-ethnics and then expanding to meet needs of those in the larger market of the host society. The term "ethnic enclave" arose in response to a publication by Alejandro Portes and Kenneth Wilson in 1980. Portes and Wilson identified
1792-569: A result, Jews were placed under strict regulations throughout many European cities. In some cases, the ghetto was a Jewish quarter with a relatively affluent population (for instance the Jewish ghetto in Venice). In other cases, ghettos were places of terrible poverty. During periods of population growth, ghettos (as that of Rome ) had narrow streets and tall, crowded houses. Residents generally were allowed to administer their own justice system based on Jewish traditions and elders. During World War II ,
1920-466: A separation between superior and inferior status of groups. In response to the influx of black people from the South, banks, insurance companies, and businesses began denying or increasing the cost of services, such as banking , insurance , access to jobs, access to health care , or even supermarkets to residents in certain, often racially determined, areas. The most devastating form of redlining , and
2048-415: A space to make connections that ultimately lower migration costs and promote economic mobility. Many worn path taken by former immigrants are made accessible to enclave members, making immigration easier to future generations. By generating further immigration, migration leads to its own cumulative causation over time. An approach that analyzes ethnic enclaves and their members by their modes of incorporation
2176-453: A structured mobilization framework. This social structure is most essential for immigrants who face language barriers and may lack familiarity with host institutions. The extent to which migrant networks promote citizenship depends on the efficacy of government policies on immigrant integration. Governments adopting policies that facilitate the emergence, integration and growth of ethnic economies are presumed to gain support by co-ethnics. Thus,
2304-716: A third labor market in which Cuban immigrants in Miami took part. Instead of entering the secondary labor market of the host society, Portes and Wilson discovered that new immigrants tended to become employed by co-ethnics running immigrant-owned firms. The collection of small immigrant enterprises providing employment to new immigrants was defined as the enclave economy. Observations of the Cuban ethnic enclave economy in Miami led Alejandro Portes and Kenneth Wilson to conclude that participation in an enclave economy provided immigrants with an alternative, speedy option to achieve economic mobility in
2432-445: A topic of debate. Enclave economies have been linked to a glass ceiling limiting immigrant growth and upward mobility. While participation in the enclave economy may assist in achieving upward mobility through increased availability of employment opportunities in the enclave labor market, it may also impede acquisition of host country skills that benefit the immigrant over the long-run. Such delays constrain immigrants to activity within
2560-599: A transitional stage – first confine each city's Jews in one easily accessible and controllable location, then "liquidate" the ghetto and send the Jews to an extermination camp. Most Nazi ghettos were liquidated in 1943; some, such as that of Łódź , persisted until 1944; very few, e.g. the Budapest Ghetto and the Theresienstadt Ghetto , existed until the end of the war in 1945. There are many Roma ghettos in
2688-511: Is white , has been cited as an example of a 'ghetto', but in reality the area is home to a number of different ethnic groups and religious groups . Analysis of data from Census 2001 revealed that only two wards in England and Wales , both in Birmingham , had one dominant non-white ethnic group comprising more than two-thirds of the local population, but there were 20 wards where whites were
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#17328443626772816-542: Is a suburb of a large city . Banlieues are divided into autonomous administrative entities and do not constitute part of the city proper . For instance, 80% of the inhabitants of the Paris area live outside the city of Paris . Like the city centre, suburbs may be rich, middle-class or poor — Versailles , Le Vésinet , Maisons-Laffitte and Neuilly-sur-Seine are affluent banlieues of Paris , while Clichy-sous-Bois , Bondy and Corbeil-Essonnes are less so. However, since
2944-522: Is dependent upon prejudice and segregationist patterns established in the South prior to World War I, where most African Americans were disenfranchised by the turn of the century and deprived of political power. After the exodus of African Americans to the North during and after World War I, they had to compete with numerous European immigrants; thus, African-Americans were diminished to unskilled jobs. The slow rate of advancement in black communities outlines
3072-410: Is difficult as there is little data available to accurately test them. Jennifer Lee adds to the discussion noting the particular niches and types of business immigrant groups enter. She notes that it is most common for immigrants to participate in long hours of physically demanding work in the retail industry . The retail market is a viable option due to the relatively low startup costs and knowledge of
3200-645: Is from the Italian Egitto (' Egypt ', from Latin: Aegyptus ), possibly in memory of the exile of the Israelites in Egypt. The character of ghettos has varied through times. The term was used for an area known as the Jewish quarter, which meant the area of a city traditionally inhabited by Jews in the diaspora . Jewish quarters, like the Jewish ghettos in Europe, were often the outgrowths of segregated ghettos instituted by
3328-409: Is important to note as second-generation immigrants must actively work to identify themselves with their ethnic group. Enclave networks offer access to a unique type of social capital and act as large kinship networks. Within enclave networks, social capital commonly exists both as a private and public good. Though there is some debate in relation to the long-term benefits offered by these networks,
3456-538: Is preferred to a neoclassical model, which states that the economic success of immigrants depends on the education, work experience, and other elements of human capital that they possess. Sociologists have concluded that these factors do not suffice in explaining the integration and success of immigrants measured by occupational mobility and earnings. Upon arrival to a foreign country, immigrants face challenges in assimilation and integration processes and thus experience different modes and levels of incorporation within
3584-508: Is the presence of relatives or friends in the receiving country. Friends and family, making up a kinship network, who are willing to help the newcomers can be classified as a type of capital commonly referred to as social capital . Upon arrival, many immigrants have limited or no access to human capital and thus rely heavily on any available source of social capital. The cost to immigration is large, however this burden can be shared and thus eased through an immigrant's access to social capital in
3712-506: Is unpaid labor. Undocumented immigrants are especially afraid to report violations of labor laws and exploitation. Government policy toward immigrants is the first mode of reception to the receiving country. Governments generally enforce measures to reduce the amount of "unwanted" immigrants which may potentially pose a burden on the receiving society and economy. The granting of different statuses and visas (i.e. refugee, temporary visas for students and workers) to immigrant groups affects
3840-578: Is usually used to refer to areas in developing countries that suffer from absolute poverty , while the term ghetto is used to refer to areas of developed countries that suffer from relative poverty . The word ghetto comes from the Jewish area of Venice , the Venetian Ghetto in Cannaregio (1516–1797). By 1899, the term had been extended to crowded urban quarters of other minority groups. The etymology of
3968-687: The European Union . The Czech government estimates that there are approximately 830 Roma ghettos in the Czech Republic . During the period 2010–2021, the word ghetto was used officially by the Danish government to describe certain officially designated vulnerable social housing areas in the country. The designation was applied to areas based on the residents' income levels, employment status, education levels, criminal convictions and proportion of non-Western immigrants and their descendants. The term
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4096-579: The Final Solution of Nazi Germany . The term ghetto acquired deep cultural meaning in the United States , especially in the context of segregation and civil rights . It has been widely used in the country since the 20th century to refer to poor neighborhoods of largely minority populations. It is also used in some European countries, such as Romania and Slovakia , to refer to poor neighborhoods largely inhabited by Romani people . The term slum
4224-749: The London Borough of Barnet , and the West Indian community of Notting Hill ), but in each case these populations have been part of a broader multicultural population. In the late 19th and early 20th century, the East End of London was also noted for its Jewish population, but now has a significant British Bangladeshi populace. In Northern Ireland , towns and cities have long been segregated along ethnic, religious and political lines . The two main communities of Northern Ireland are: Ghettos emerged in Belfast during
4352-462: The Nazis established new ghettos in numerous cities of Eastern Europe as a form of concentration camp to confine Jews and Romani into limited areas. The Nazis most often referred to these areas in documents and signage at their entrances as "Jewish quarter." These Nazi camps sometimes coincided with traditional Jewish ghettos and Jewish quarters, but not always. On June 21, 1943, Heinrich Himmler issued
4480-468: The Red Summer because of the widespread racial outbreaks and white attacks on mainly African Americans. Two main factors ensured further separation between races and classes, and ultimately the development of contemporary ghettos: the relocation of industrial enterprises, and the movement of middle to upper class residents into suburban neighborhoods. Between 1967 and 1987, economic restructuring resulted in
4608-418: The intergenerational diffusion of status within families and neighborhoods, for instance, prove the rise in socioeconomic polarization between classes to be the creator of American ghetto; not racism . Furthermore, the culture of poverty theory, first developed by Oscar Lewis , states that a prolonged history of poverty can itself become a cultural obstacle to socioeconomic success, and in turn can continue
4736-540: The riots that accompanied the Irish War of Independence . For safety, people fled to areas where their community was the majority. Many more ghettos emerged after the 1969 riots and beginning of the " Troubles ." In August 1969 the British Army was deployed to restore order and separate the two sides. The government built barriers called " peace lines ." Many of the ghettos came under the control of paramilitaries such as
4864-411: The sociology of immigration . Ethnic Enclaves generate a pool of social capital through which members can access resources that lower the costs of migration. Enclave membership provides economic assistance such as job opportunities and small businesses loans. Small ethnic firms within the enclave provide new immigrants with immediate access to economic opportunities by subverting the secondary sector of
4992-631: The suburbs after World War II. These ethnic ghetto areas included the Lower East Side in Manhattan, New York , which later became notable as predominantly Jewish , and later still as Chinese and Latino. East Harlem was once predominantly Italian and in the 1950s became home to a large Puerto Rican community. Little Italys across the country were predominantly Italian ghettos. Many Polish immigrants settled in areas of other nationals, such as Pilsen of Chicago and Polish Hill of Pittsburgh . Since
5120-589: The "urban crisis" during the 1970s and 1980s, the transition stressed regional divisions according to differences in income and racial lines—white "donuts" around black holes. Hardly coincidental, the steady separation occurred during the period of civil rights laws, urban riots and Black Power . In addition, the International Encyclopedia of Social Sciences stresses the various challenges developed by this "urban crisis", including: [P]oorly underserviced infrastructures, inadequate housing to accommodate
5248-462: The (republican) Provisional Irish Republican Army and the (loyalist terrorist organisation ) Ulster Defence Association . One of the most notable ghettos was Free Derry . The development of ghettos in the United States is closely associated with different waves of immigration and internal urban migration. The Irish and German immigrants of the mid-19th century were the first ethnic groups to form ethnic enclaves in United States cities. This
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5376-452: The 1920s. This model showcased how immigrants who arrived in the U.S. in the early 20th century were drawn to urban enclave neighborhoods as they opened up opportunities for social networking and employment. In 1998, nearly three quarters of all immigrants in the United States lived in California, New York, Texas, Florida, New Jersey or Illinois. Housing discrimination remains a factor in
5504-571: The 1970s, banlieues increasingly means, in French of France , low-income housing projects ( HLMs ) in which mainly foreign immigrants and French of foreign descent reside, often in perceived poverty traps . The existence of ethnic enclaves in the United Kingdom is controversial . Southall Broadway , a predominantly Asian area in Greater London , where less than 12 percent of the population
5632-507: The South; to seek out employment opportunities in industrial cities; and to pursue what was widely perceived to be a better quality of life in the North and West, such as New York City , Detroit , Cleveland , Chicago , Pittsburgh , Los Angeles , Oakland , Portland , and Seattle . African Americans found they had to struggle with white ethnic groups in Northern and Midwestern cities; many of them more recent European immigrants. Often they were restricted to areas of older and poor housing in
5760-504: The United States as the "age of extremes." This term argues that inequalities of wealth and power reinforce spatial separation; for example, the growth of gated communities can be interconnected with the continued "ghettoization" of the poor. Another characteristic to African-American or Black ghettos and spatial separation is the dependence on the state, and lack of communal autonomy ; Sharon Zukin refers to Brownsville, Brooklyn , as an example. This relationship between racial ghettos and
5888-486: The ability of black people to move from inner cities to the suburbs, even when they were economically able to afford it. In contrast to this, the same period in history marked a massive suburban expansion available primarily to whites of both wealthy and working-class backgrounds, facilitated through highway construction and the availability of federally subsidized home mortgages ( VA , FHA , Home Owners' Loan Corporation ). These made it easier for families to buy new houses in
6016-419: The adverse effects patterns of ethnic embeddedness can have on surrounding ethnic groups by noting the difficulty other groups face in joining the network. She argues that this type of retail niche domination can have positive consequences for co-ethnics, as Portes and Wilson believe, however can also have negative effects on surrounding ethnic groups who face exclusion due solely to their ethnic dissimilarity from
6144-418: The appointed areas starting age 1, lowering social welfare for residents, incentives for reducing unemployment, demolition and rebuilding of certain tenements, rights for landlords to refuse housing to convicts, etc. The policies have been criticized for undercutting 'equality before law' and for portraying immigrants, especially Muslim immigrants, in a bad light. The term "ghetto" was controversial during
6272-891: The areas they are today. Some Italian neighborhoods may have other names, but are colloquially referred to as "Little Italy," including: Ethnic enclave Douglas Massey describes how migrant networks provide new immigrants with social capital that can be transferred to other tangible forms. As immigrants tend to cluster in close geographic spaces, they develop migrant networks—systems of interpersonal relations through which participants can exchange valuable resources and knowledge. Immigrants can capitalize on social interactions by transforming information into tangible resources, and thereby lower costs of migration. Information exchanged may include knowledge of employment opportunities, affordable housing, government assistance programs and helpful NGOs . By stimulating social connections, enclaves can generate intangible resources that help to promote
6400-588: The black middle class. Two dominant theories arise pertaining to the production and development of U.S. ghettos: race-based and class-based; as well as an alternative theory put forward by Thomas Sowell . First are the race-based theorists, who argue the importance of race in ghettos. Their analysis consists of the dominant racial group in the U.S. ( White Anglo-Saxon Protestants ) and their use of certain racist tactics in order to maintain their hegemony over black people and lengthen their spatial separation. Race-based theorists offset other arguments that focus on
6528-508: The city led to significant population loss in those neighborhoods and is associated with an increase in neighborhood racial segregation. Residential segregation was further perpetuated because whites were willing to pay more than black people to live in predominantly white areas. Some social scientists suggest that the historical processes of suburbanization and decentralization are instances of white privilege that have contributed to contemporary patterns of environmental racism . Following
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#17328443626776656-479: The city. Versions of such restricted areas have been found across the world, each with their own names, classifications, and groupings of people. The term was originally used for the Venetian Ghetto in Venice, Italy , as early as 1516, to describe the part of the city where Jewish people were restricted to live and thus segregated from other people. However, other early societies may have formed their own versions of
6784-577: The clarification that those in ethnic enclaves need not be wealthier than those who left the enclave for the hypothesis to be supported. They instead assert that this will usually not be the case as the constant entrance of new immigrants into the enclave will actually be somewhat burdensome on the economy; a factor which does not actually represent disadvantage when compared with the other advantages provided. Additionally, Portes and Jensen outline three different conditions to be fulfilled in order to disprove their hypothesis. The first of these conditions requires
6912-417: The constitution of community-established public housing, anti-poverty organizations, and social service facilities—all, in their own way, depend on state resources. However, certain dependence contradicts society's desires to be autonomous actors in the market. Moreover, Zukin implies, "the less 'autonomous' the community—in its dependence on public schools, public housing and various subsidy programs—the greater
7040-409: The country of Italy placed in the middle of a large non-Italian city. This sort of enclave is often the result of periods of Italian immigration , during which people of the same culture settled or were ostracized and segregated together in certain areas. As cities modernized and grew, these areas became known for their ethnic associations, and ethnic neighborhoods like "Little Italy" blossomed, becoming
7168-404: The customs and practices of the larger culture outside the enclave and help navigating challenges in many areas of everyday life. Social hostility may be a challenge faced by immigrants in their host society, therefore to avoid this factor, ethnic enclaves provide a haven where economic success may still be achieved. Ethnic enclave economies are predicated upon aspects of economic sociology and
7296-433: The definition and/or terminology in 2013, 2018 and 2021. In 2018, the Danish government at the time, led by Prime Minister Lars Løkke Rasmussen , announced its intention to "end the existence of parallel societies and ghettos by 2030." A number of measures was introduced to solve the issue of integration , including policies like 25 hours of obligatory daycare or corresponding parent supervision per week for children in
7424-427: The demographics of American ghettos is the prevalence of poverty. Poverty constitutes the separation of ghettos from other, suburbanized or private neighborhoods. The high percentage of poverty partly justifies the difficulty of emigration , which tends to reproduce constraining social opportunities and inequalities in society. The term ghettos has been commonly used for some time, but ghettos were around long before
7552-433: The demonstration that ethnic entrepreneurship is a mobility trap leading to lower earnings than the immigrant's worth in human capital. The second condition requires data proving the work within the enclave to be exploitative, and the third condition requires data showing employment within the enclave leads to a 'dead end' and offers no chance of upward mobility. They acknowledge that the fulfillment of these three requirements
7680-459: The designated stratum of African-Americans in the labor force was placed even below the working class; low-skill urban jobs were now given to incoming immigrants from Mexico or the Caribbean . Additionally, Zukin notes, "Not only have social services been drastically reduced, punitive and other social controls over the poor have been increased," such as law enforcement and imprisonment. Described as
7808-422: The dissonance between official immigration policies and real policy outcomes. Policy gaps are the result of unintended consequences and inadequate enforcement by the receiving society. Many reasons can explain unintended consequences of immigration policy . Governments with undefined or ambiguous stances toward immigration may propagate unintended consequences, and the reliance on flawed policies can further reduce
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#17328443626777936-504: The economy and creating numerous low-wage jobs that are easily accessed by members. The ethno-centric nature of businesses and firms provides easy integration into enclave economies. Goods and services tend to be offered in the ethnic group's language, while social and cultural norms specific to the host country are not required of employees in the enclave economy. Thus, the ethno-specific nature of enclave economies makes them attractive to new immigrants who are otherwise unable integrate into
8064-411: The economy goes bad and general public opinion turns hostile to immigrants." Furthermore, governments and special groups in the immigrant-sending country may align themselves with pro-immigration lobbyists in the receiving country. Thus, the policymaking process is complicated by involvement of multiple factions. The second thesis studied by Wayne Cornelius is the convergence hypothesis, which describes
8192-624: The efficacy of institutional measures. Furthermore, political incoherency policy poses a greater challenge for the incorporation and enforcement of effective measures. A negative public opinion toward immigrants is a good measure of significant policy gaps in the receiving government; however, special interest groups may also constrain political responses to immigration. This is especially true in liberal democracies, where "lobbying by powerful employer groups, religious groups, ethnic and immigrant advocacy groups, and even labor unions leads governments to adopt more expansionary immigration policies, even when
8320-457: The emergence of anti-discrimination policies in housing and labor sparked by the civil rights movement , members of the black middle class moved out of the ghetto. The Fair Housing Act was passed in 1968. This was the first federal law that outlawed discrimination in the sale and rental of housing on the basis of race, color, national origin, religion and later sex, familial status, and disability. The Office of Fair Housing and Equal Opportunity
8448-526: The enclave and secludes them from the larger economy. Opportunities available to mainstream society can thus be out of reach for immigrants who haven't learned about them. Thus, the accelerated path toward economic mobility that lures new immigrants into enclave economies may impede success. One 2024 study, for example, found that relocation from an ethnic enclave led to greater economic outcomes for those who were relocated. Integration into an ethnic enclave may delay and even halt cultural assimilation , preventing
8576-422: The enclave economy is not a mobility trap as some would term it, but an alternate mode of incorporation. In their argument formulated to disprove the enclave economy hypothesis, Sanders and Nee state the need for a distinction between "immigrant-bosses" and "immigrant-workers" as the economic benefits differ along this distinction. They also call for the investigation of economic opportunities available to those in
8704-503: The enclave hypothesis is that of social capital , which lays the foundation for the establishment of migrant networks and the advantages associated with them. With the rise in globalization and ease of international transportation, patterns of immigration show the role of ethnic enclaves for contributing to increased migration over time. New immigrants unintentionally lower costs for future immigration of co-ethnics by pooling together resources for themselves. Thus, by achieving mobility in
8832-481: The enclave, believing them to be lesser in quality and supply. Sanders and Nee also assert the idea that segregation and forced entrance of immigrant-workers into low paying jobs is actually aggravated by the existence of ethnic enclaves. Due to these objections, they call for the revision of Portes and Wilson's hypothesis to include an acknowledgement and outline of the entrepreneur/worker economic benefit distinction. In reaction to Sanders and Nee, Portes and Jensen make
8960-412: The ethnic enclave. The ethnic enclave economy allows for a measure of independence for immigrants by creating a path for them to own businesses. Ethnic enclave economies also have the effect of raising the hourly wages of workers within the enclave. An individual's entrance into the enclave economy is dependent upon the conditions of incorporation they experience. Unfavorable modes of incorporation into
9088-472: The fact that ethnic enclaves allow immigrants to function successfully within the host society without a significant amount of adjustment either culturally or linguistically. As such, they can either help or hinder naturalization within the host country. The relatively low levels of skill required allow immigrants to achieve financial stability which can in turn encourage eventual naturalization and assimilation. Adversely, this same factor can afford enclave members
9216-399: The first third of the nineteenth century and continued forming throughout that century and the twentieth as successive waves of immigrants arrived in the United States. In the early 20th century, immigrants chose to live in enclave neighborhoods because of language barriers and cost-of-living benefits. Sociologists Robert Park and Edward Burgess integrated a model that studied these patterns in
9344-628: The generally lawless border regions of Britain to the American South, where they formed a redneck culture common to both black and white people in the antebellum South . Characteristics of this culture included lively music and dance, violence, unbridled emotions, flamboyant imagery, illegitimacy, religious oratory marked by strident rhetoric, and a lack of emphasis on education and intellectual interests. Because redneck culture proved counterproductive, "that culture long ago died out...among both white and black Southerners, while still surviving today in
9472-512: The growing similarity of political responses to immigration among immigrant-receiving countries. These similarities fall into: "(1) the policies that their governments have adopted to control immigration; (2) policies designed to integrate immigrants into host societies by providing them with social services as well as political, economic, and social rights; and (3) attitudes toward immigrants and immigration policy preferences among general publics." Ethnic groups receive various levels of reception by
9600-458: The host country's language required. Different niches have different levels of communication, for example the retail and self-service niche, (fruit and vegetable markets, take out restaurants) typically require the lowest level of customer interaction and communication. Lee notes the embeddedness of ethnic enclaves and brings the thought that such practices are good for those within the enclave but harmful to certain groups outside them. She also notes
9728-545: The host society for various reasons. In general, European immigrants tend to encounter little resistance by host countries, while tenets of racism are evinced by widespread resistance to immigrants of color. Political incorporation into the host country is coupled with adoption of citizenship of the host country. By studying the diverging trajectories of immigrant citizenship in Canada and the U.S., Irene Bloemraad explains that current models of citizenship acquisition fail to recognize
9856-467: The host society provide incentives for immigrants to enter the informal economy . Discrimination , hostility , and a lack of resources may encourage immigrants to enter into informal employment. Ethnic enclaves are rich in informal activities, as the entrepreneurial services making the core of the enclave's founding were historically informal ventures. Informality proves favorable for many immigrant entrepreneurs by bypass regulatory expenses. Additionally,
9984-410: The host society. Many factors influence the level of ease or challenge experienced by immigrants as they make the transition and undergo physical, social, and psychological challenges. The segmented assimilation model notes that there can exist a "consciously pluralistic society in which a variety of subcultures and racial and ethnic identities coexist" One influential factor in an immigrant's journey
10112-464: The idea that "[i]mmigrant workers are not restricted to the secondary labor market." They instead argue that "those inserted into an immigrant enclave can be empirically distinguished from workers in both the primary and secondary labor markets. Enclave workers will share with those in the primary sector a significant economic return past human capital investments" something those who enter the secondary labor market are not able to enjoy. Thus, they assert
10240-530: The immigrants from benefiting from mainstream institutions. Ethnic enclaves have been prominent urban features for centuries. Examples include a new Armenian one near Beirut , an old one in Bucharest , and an even older Armenian Quarter in Jerusalem . Urban quarters have often belonged mainly to residents having a particular sectarian or ethnic origin. Historically, the formation of ethnic enclaves has been
10368-451: The inequity between their organizations and the state, and the less willing residents are to organize." This should not, however, undermine local development corporations or social service agencies helping these neighborhoods. The lack of autonomy and growing dependence on the state, especially in a neoliberal economy, remains a key indicator to the production as well as the prevalence of African-American or Black ghettos, particularly due to
10496-484: The influence of the economy on segregation. More contemporary research of race-based theorists is to frame a range of methods conducted by white Americans to "preserve race-based residential inequities" as a function of the dominantly white, state-run government. Involving uneven development, mortgage and business discrimination and disinvestment—U.S. ghettos then, as suggested by race-based theorists, are conserved by distinctly racial reasoning. The more dominant view, on
10624-543: The inner cities. African Americans were disproportionately affected and became either unemployed or underemployed, with little wage and reduced benefits. A concentration of African Americans predominated in some inner city neighborhoods. It is also significant to compare the demographic patterns between black people and European immigrants, according to the labor market . European immigrants and African Americans were both subject to an ethnic division of labor. Because of discrimination, African Americans were often restricted to
10752-532: The lack of opportunities to compete in the global market. The concept of the ghetto and underclass has faced criticism both theoretically and empirically. Research has shown significant differences in resources for neighborhoods with similar populations both across cities and over time. This includes differences in the resources of neighborhoods with predominantly low income or racial minority populations. The cause of these differences in resources across similar neighborhoods has more to do with dynamics outside of
10880-551: The late 20th century, Brighton Beach in Brooklyn has become the home of predominately Jewish Russian and Ukrainian immigrants, who left after the Soviet Union lifted some migration restrictions and later after its fall. A commonly used definition of a ghetto is a community distinguished by a homogeneous race or ethnicity . Additionally, a key feature that developed throughout the post-industrial era and continues to symbolize
11008-515: The later half of the twentieth century, "eventually expressing this distance by literally moving away." This is followed by the exodus of black working-class families. As a result, the ghetto becomes primarily occupied by what sociologists and journalists of the 1980s and 1990s frequently title the " underclass ." William Julius Wilson suggests this exodus worsened the isolation of the black underclass — not only were they socially and physically distanced from whites, they also became isolated from
11136-469: The least secure division of the labor market. David Ward refers to this stagnant position in African-American or Black ghettos as the 'elevator' model, which implies that each group of immigrants or migrants takes turns in the processes of social mobility and suburbanization; and several groups did not start on the ground floor. The inability of black people to move from the ground floor, as Ward suggests,
11264-409: The mainstream economy. Ethnic enclave economies also provide a method for immigrants who enter at lower wage jobs to rise to the status community entrepreneurs own firms within the community. While benefiting from the higher wages that owning a business provides them, these established immigrants continue the cycle of providing attractive (albeit lower income) labor to newcomers within the framework of
11392-476: The most common use of the term, refers to mortgage discrimination . Data on house prices and attitudes toward integration suggest that in the mid-twentieth century, segregation was a product of collective actions taken by non-black people to exclude black people from outside neighborhoods. The "Racial" Provisions of the FHA Underwriting Manual of 1936 included the following guidelines which exacerbated
11520-454: The movement toward political incorporation and citizenship is nested in a larger institutional structure involving economic and social integration policy as these relate to immigrants. Ethnic enclaves have the ability to simultaneously assist in political and civic incorporation of immigrants. By providing a space that facilitates upward mobility and economic integration into the receiving society, enclaves and their members fundamentally influence
11648-646: The network is likely to be of much higher quality. Adversely, kinship networks may break down if much stress is placed on the relationships involved due to economic hardships. The duration and intensity of aid needed can dictate the quality of the kinship network available to the immigrant. Immigrant ideas regarding level of support to be received are often high and left unmet if true economic conditions do not allow for favorable network conditions. Shared norms and relational ties can also lead to obligatory ties which some scholars, such as Tsang and Inkpen, argue restricts an individual's willingness to explore opportunities outside
11776-484: The network. Immigration to the United States has occurred in waves that demonstrate the predominance of certain sets of ethnic minorities. As immigrants tended to cluster in certain cities and states, separate waves were responsible for the establishment of ethnic enclaves in separate physical spaces. The best-known ethnic enclaves in American cities began to appear with the arrival of large numbers of Irish immigrants during
11904-456: The network. Methods of assimilation and access to social capital vary between and even within ethnic groups. A variety of factors can influence individuals' ethnic identities including their social class background and the social networks available to them. As theorized by sociologist Mary C. Waters, the involvement level of parents in ethnic organizations or activities heavily influences the development of their children's ethnic identities. This
12032-581: The new cities where they settled. The social disruption and economic competition following World War I, as veterans returned to the US, resulted in an outbreak of racial violence of whites against blacks in many of these Northern cities, such as Chicago, Omaha; Washington, DC, and others. Southern industrial cities were also affected. Such racist attacks were extremely violent, in some cases they included burning or bombing homes of African Americans; many innocent blacks were killed. African-American leaders described 1919 as
12160-499: The only "'authentic' black culture and even glamorize it" while they "denounce any criticism of the ghetto lifestyle or any attempt to change it." Sowell asserts that white liberal Americans have perpetuated this "counterproductive and self-destructive lifestyle" among black Americans living in urban ghettos through "the welfare state, and look-the-other-way policing, and smiling at 'gangsta rap'." Contemporary African-American or Black ghettos are characterized by an overrepresentation of
12288-412: The opportunity to remain considerably segregated and secluded from the host society. As such, members may circumvent the need to acquire skills necessary for life in the larger host society such as knowledge of cultural norms and language. The debate regarding the economic viability of ethnic enclaves revolves around the enclave-economy hypothesis. The hypothesis as written by Wilson and Portes formulates
12416-440: The other hand, is represented by class-based theorists. Such theories confirm class to be more important than race in the structuring of U.S. ghettos. Although racial concentration is a key signifier for ghettos, class-based theorists emphasize the role and impact of broader societal structures in the creation of African-American or Black ghettos. Dynamics of low-wage service and unemployment triggered from deindustrialization , and
12544-449: The perceptions of receiving institutions by co-ethnics. Finally, enclaves may gauge community interest in naturalization and direct immigrants through the process to gaining citizenship Ethnic enclaves have prompted debate among scholars in two related areas of thought. Both areas discuss the role ethnic enclaves play by either offering aid or hindering the economic and social well-being of the enclave's members. One area of thought discusses
12672-404: The period of its usage, inhabitants feeling stigmatized by the wording and researchers pointing out that the areas in question were typically inhabited by 20-40 different ethnic minorities, hence being diametrically opposed to the ethnic homogeneity of the original ghettos, so that multi-ethnic residential areas would be a more appropriate term. In June 2019 a new social democratic government
12800-486: The persistence of racial enclaves in American cities. However, more recent patterns of migration, such as chain migration , challenge traditional methods of enclaves establishment. A 2023 study found that 43% of the foreign-born population in the United States lived in ethnic neighborhoods in 1970. By 2010, this had risen to 67%. Ethnic neighborhoods tend to have lower average incomes and housing values, as well as more rental housing and more inhabitants that commute without
12928-401: The poorest and worst of the urban black ghettos", which Sowell described as being characterized by "brawling, braggadocio, self-indulgence, [and] disregard of the future", and where "belligerence is considered being manly and crudity is considered cool, while being civilized is regarded as 'acting white'." Sowell blames liberal Americans who since the 1960s have embraced black ghetto culture as
13056-473: The receiving country themselves, immigrants create a social structure that makes it easier for future immigrants to become upwardly mobile. According to Douglas Massey, "Networks build into the migration process a self-perpetuating momentum that leads to its growth over time, in spite of fluctuating wage differentials, recessions, and increasingly restrictive immigration policies." Ethnic enclaves thus contribute to continued immigration by providing co-ethnics with
13184-436: The receiving country. Kinship networks in the receiving country can provide aid not only for the physical and economic needs of immigrants, but also for their emotional and socio-psychological needs. Access to social capital does not guarantee ease or success for the migrant. Because social capital is rooted in relationships it easily lends itself to conflict and disagreement between parties. The level of economic stability on
13312-448: The result of a variety of socioeconomic factors that draw immigrants to similar spaces in the receiving city, state, or country. Cultural diversity brings together people who don't understand each other's language but a group can communicate more easily with neighbors in an enclave. In some cases, enclaves have been enforced by law, as in a ghetto . Roman colonies were established to control newly conquered provinces, and grew to absorb
13440-544: The rigidity of the labor market, competition and conflict, adding another dimension to the prevalence of poverty and social instability in African-American or Black ghettos. In the years following World War II, many white Americans began to move away from inner cities to newer suburban communities, a process known as white flight . White flight occurred, in part, as a response to black people moving into white urban neighborhoods. Discriminatory practices, especially those intended to "preserve" emerging white suburbs, restricted
13568-426: The role of enclaves in assimilative patterns and upward mobility while the second area of thought argues the economic ramifications associated with membership within ethnic enclaves. The immediate economic and social advantages associated with membership in an ethnic enclave are undisputed by scholars, however the long-term consequences remain an area of uncertainty. The role these networks play remains uncertain due to
13696-516: The same structure; words resembling ghetto in meaning appear in Hebrew , Yiddish , Italian , Germanic , Polish (since Poland's Warsaw had/has a sizable of Jewish minorities fleeing pogroms.), Corsican, Old French , and Latin . During the Holocaust , more than 1,000 Nazi ghettos were established to hold the Jewish populations of Europe , with the goal of exploiting and killing European Jews as part of
13824-527: The scope of employment for immigrants is greatly widened by the availability of informal jobs in the enclave economic sector. The informality of the enclave economy simultaneously induces risk and fraud. Informal activities are constantly under risk of detection by the formal sector, which has a negative effect on job security. Furthermore, due to the absence of legal framework, immigrant laborers often remain silent about various forms of exploitation. The most common form of labor exploitation in immigrant economies
13952-433: The segregation issue: Recommended restrictions should include provision for: prohibition of the occupancy of properties except by the race for which they are intended ... Schools should be appropriate to the needs of the new community and they should not be attended in large numbers by inharmonious racial groups. This meant that ethnic minorities could secure mortgage loans only in certain areas, and it resulted in
14080-498: The short-term benefits are universally acknowledged. The socio-psychological challenges faced by the immigrant can be largely reduced through the individual's entrance into an ethnic enclave. Ethnic enclaves can resemble the immigrant's place of origin through physical look, layout, and language employed both written and orally. In addition to increasing the cultural comfort of the migrant, healthy ethnic enclaves offer solidarity and trust among members, and informal training systems within
14208-418: The side of the receiving party can dictate the level of aid they are willing or able to offer. In addition, the economic condition of the country and the availability of jobs open to the immigrants can largely affect the quality of the support network available to the migrant. If the receiving country provides favorable conditions such as access to social programs, the local economy, and employment opportunities,
14336-399: The social and economic development of its members. By providing a space for people who share the same ethnic identity to create potentially beneficial relations, ethnic enclaves can assist members in achieving economic mobility . By reducing their exposure to language and cultural barriers, enclave economies can improve co-ethnics' incorporation into the economy. Enclaves can help to explain
14464-552: The social nature of political incorporation. Bloemraad describes political incorporation as a "social process of mobilization by friends, family, community organizations and local leaders that is embedded in an institutional context shaped by government policies of diversity and newcomer settlement." This alternative model emphasizes the role of migrant networks in critically shaping how immigrants consider citizenship. Bloemraad shows that friends, family, co-ethnic organizations and local community affect political incorporation by providing
14592-483: The state is demonstrated through various push and pull features, implemented through government subsidized investments, which certainly assisted the movement of white Americans into the suburbs after World War II . Since the 1960s, after the de-constitution of the inner cities, African-American or Black ghettos have attempted to reorganize or reconstitute; in effect, they are increasingly regarded as public- and state-dependent communities. Brownsville, for instance, initiated
14720-415: The suburbs, but not to rent apartments in cities. The United States began restructuring its economy after World War II, fueled by new globalizing processes, and demonstrated through technological advances and improvements in efficiency. The structural shift of 1973, during the post-Fordist era, became a large component to the racial ghetto and its relationship with the labor market. Sharon Zukin declares
14848-463: The success of some immigrant groups. Additionally, while the ethnic enclave theory was developed to explain immigrant incorporation into the receiving society, it has also been linked to migration processes at large as successful incorporation of immigrants has the potential to lower migration costs for future immigrants, an example of chain migration . Despite their immediate benefits, the long-term implications of participation in an ethnic enclave are
14976-486: The surrounding authorities. A Yiddish term for a Jewish quarter or neighborhood is Di yidishe gas ( Yiddish : די ייִדישע גאַס ), or 'The Jewish street'. Many European and Middle Eastern cities once had a historical Jewish quarter. Jewish ghettos in Christian Europe existed because of majority discrimination against Jews on the basis of religion, language and dated views on race: They were considered outsiders. As
15104-607: The surrounding territory. Some enclaves were established when a governing authority permitted a group to establish their own new town, as in the English town of Gravesend, Brooklyn in 1645. The lack of access to economic capital and of knowledge regarding residential neighborhoods can constrain newly arrived immigrants to regions of affordable housing. Social dynamics such as prejudice and racism may concentrate co-ethnics into regions displaying ethnic similarity. Housing discrimination may also prevent ethnic minorities from settling into
15232-406: The term was coined. Urban areas in the U.S. can often be classified as "black" or "white", with the inhabitants primarily belonging to a homogenous racial grouping. This classification can be traced back as early as the year 1880 as African Americans were living in their own neighborhoods. Sixty years after the American civil rights movement of the 1950s and 1960s, most of the United States remains
15360-500: The town by Catalans in the 14th century. Ethnic enclaves also arose when a people remained in its original territory but came to be surrounded by a far more numerous majority, as in the case of Vepsians and Russians. Ghetto A ghetto is a part of a city in which members of a minority group are concentrated, especially as a result of political, social, legal, religious, environmental or economic pressure. Ghettos are often known for being more impoverished than other areas of
15488-426: The type of reception immigrants will receive. Aside from immigration control policies, some governments also impose measures to accelerate social and political incorporation of new immigrants, and to stimulate economic mobility. Wayne Cornelius studies two central theses regarding institutional response to increased movement of people across transnational borders. The first of these is the gap hypothesis which describes
15616-508: The word is uncertain, as there is no agreement among etymologists about the origins of the Venetian language term as it pertains to a neighborhood. One theory of the word can be traced to a special use of the Venetian ghèto , meaning ' foundry ' (there was one near the site of that city's ghetto when it was founded in 1516). According to various other theories it comes from: Another possibility
15744-445: The workplace. The geographic proximity of the enclave network allows for easy flow of knowledge and varying types of assistance between firms as well. Where there is an atmosphere of trust in ethnic enclaves, this transfer of knowledge and sharing of social capital exists as an asset to the firms. Connections with members in an enclave may also afford the newcomer work opportunities. Immigrants may also receive informal training regarding
15872-465: Was charged with administering and enforcing the law. Since housing discrimination became illegal, new housing opportunities were made available to the black community and many left the ghetto. Urban sociologists frequently title this historical event as "black middle class exodus", or black flight . Elijah Anderson describes a process by which members of the black middle class begin to distance themselves socially and culturally from ghetto residents during
16000-483: Was controversial during its period of use and was finally removed in 2021. In 2010, the Danish Ministry of Transport, Building and Housing introduced an official listing of vulnerable social housing districts where the inhabitants fulfilled certain criteria. The list has informally and at times formally been called Ghettolisten (the 'List of Ghettos'). Since 2010, the list has been updated annually, with changes in
16128-520: Was followed by large numbers of immigrants from Southern and Eastern Europe, including many Italians and Poles and Russians between 1880 and 1920. Jewish immigrants were part of the earliest German wave, as well as comprising numerous immigrants from Eastern Europe, the Russian Empire at the time. Most remained in their established immigrant communities, but by the second or third generation, many families were able to relocate to newer housing built in
16256-521: Was for centuries a Croatian ethnic enclave, surrounded by areas of Austrian and Hungarian ethnicity. The enclave originated around 1543 when the Hungarian magnate Batthyany sought to repopulate lands that had been emptied by devastating Turkish attacks; he invited Croatian settlers. The town of Alghero in Sardinia still marginally preserves a Catalan ethnic enclave; this dates from a military conquest of
16384-470: Was formed in Denmark, with Kaare Dybvad becoming housing minister. He stated that the new government would stop using the word "ghetto" for vulnerable housing areas, as it was both imprecise and derogatory. In a 2021 reform, the name was finally removed in legal texts by Parliament. Instead, a new category called "parallel societies" was instituted. In France , a banlieue ( French: [bɑ̃ljø] )
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