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79-456: Leslie Conway " Lester " Bangs (December 14, 1948 – April 30, 1982) was an American music journalist and critic. He wrote for Creem and Rolling Stone magazines and was also a performing musician. The music critic Jim DeRogatis called him "America's greatest rock critic". Bangs was born in Escondido, California . He was the son of Norma Belle ( née Clifton) and Conway Leslie Bangs,

158-591: A "scrum in rugby", in that "[e]verybody pushes against everybody else, and we move forward in a huge blob of vehement opinion and mutual judgment". Music critic and indie pop musician Scott Miller , in his 2010 book Music: What Happened? , suggested, "Part of the problem is that a lot of vital pop music is made by 22-year-olds who enjoy shock value, and it's pathetic when their elders are cornered into unalloyed reverence". Miller suggested that critics could navigate this problem by being prepared "to give young artists credit for terrific music without being intimidated into

237-434: A "slap at the establishment, at publications such as the hippie homestead Rolling Stone and the rawker outpost Creem ", adding that the "1980s generation" of post-punk indie rockers had in the mid-2000s "been taken down by younger 'poptimists,' who argue that lovers of underground rock are elitists for not embracing the more multicultural mainstream". Powers likened the poptimist critics' debates about bands and styles to

316-459: A 1984 Grammy Award for his liner notes on The Fugs Greatest Hits, Volume 1 . Bangs died in New York City on April 30, 1982, at the age of 33; he was self-medicating a bad case of the flu and accidentally overdosed on dextropropoxyphene (an opioid analgesic), diazepam (a benzodiazepine), and NyQuil . Bangs appeared to be listening to music when he died. Earlier that day, he had bought

395-470: A 2010 interview, stating, "Most of us [critics] begin writing about music because we love it so much. We can't wait to tell our friends and neighbors about what we're hearing." According to McCall, even over the course of a long professional career, the enthusiastic impulse to share "never fades". McCall expressed his interest in "examining why people respond to what they respond to. I hazard guesses. Sometimes I'm wrong, but I hope I'm always provocative." In

474-629: A booklet called "Jungle to Jukebox" that used racist, exotic tropes to illustrate the dangers of rock music to white youth. In the 2000s, online music bloggers began to supplement, and to some degree displace, music journalists in print media. In 2006, Martin Edlund of the New York Sun criticized the trend, arguing that while the "Internet has democratized music criticism, it seems it's also spread its penchant for uncritical hype". Carl Wilson described "an upsurge in pro-pop sentiment among critics" during

553-486: A challenge "for those of us concerned with historical memory and popular music performance". Simon Frith said that pop and rock music "are closely associated with gender; that is, with conventions of male and female behaviour". According to Holly Kruse, both popular music articles and academic articles about pop music are usually written from "masculine subject positions". Kembrew McLeod analyzed terms used by critics to differentiate between pop music and rock, finding

632-526: A challenge to taste hierarchies, and has remained a pugilistic, exhibitionist business throughout pop's own evolution". Powers claimed that "[i]nsults, rejections of others' authority, bratty assertions of superior knowledge and even threats of physical violence are the stuff of which pop criticism is made", while at the same time, the "best [pop criticism] also offers loving appreciation and profound insights about how music creates and collides with our everyday realities". She stated that pop criticism developed as

711-553: A considerable amount of criticism from conservative Christian communities within the United States. This criticism was strongest throughout the 1960s and 70s, with some of the most prominent Christian critics being David A. Noebel , Bob Larson , and Frank Garlock . While these men were not professional music critics, they often claimed to be qualified rock critics because of their professional experiences with both music and religion. For example, Larson tried to assert his authority as

790-588: A copy of Dare by the Human League , an English synth-pop band. Later that night, a friend found him lying on a couch in his apartment, unresponsive. " Dare was spinning on the turntable, and the needle was stuck on the end groove," Jim DeRogatis wrote in Let It Blurt , his biography of Bangs. Bangs's criticism was filled with cultural references, not only to rock music but also to literature and philosophy. His radical and confrontational style influenced others in

869-559: A frame of mind where dark subject matter always gets a passing grade", stating that a critic should be able to call a young artist "a musical genius" while "in the same breath declaring that his or her lyrics are morally objectionable." Reacting to the state of pop music criticism, Miller identified a major issue as critics' failure to "credit an artist with getting a feeling across", specifically pointing out critic Lester Bangs as "a ball of emotion at all times", who nonetheless "never really related to his favorite artists as people who develop

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948-459: A gendered dichotomy in descriptions of "'serious,' 'raw,' and 'sincere' rock music as distinguished from 'trivial', 'fluffy,' and 'formulaic' pop music". McLeod found that a likely cause of this dichotomy was the lack of women writing in music journalism: "By 1999, the number of female editors or senior writers at Rolling Stone hovered around a whopping 15%, [while] at Spin and Raygun , [it was] roughly 20%." Criticism associated with gender

1027-474: A given so quickly." In 1973, Jann Wenner fired Bangs from Rolling Stone for "disrespecting musicians" after a particularly harsh review of the group Canned Heat . Bangs began freelancing for Detroit -based Creem in 1970. In 1971, he wrote a feature for Creem on Alice Cooper , and soon afterward he moved to Detroit. Named Creem 's editor in 1971, Bangs fell in love with Detroit, calling it "rock's only hope", and remained there for five years. During

1106-490: A graduate degree. One critic of the study pointed out that because all newspapers were included, including low-circulation regional papers, the female representation of 26% misrepresented the actual scarcity, in that the "large US papers, which are the ones that influence public opinion, have virtually no women classical music critics", with the notable exceptions of Anne Midgette in the New York Times and Wynne Delacoma in

1185-668: A number of other major newspapers "still have full-time classical music critics", including (in 2007) the Los Angeles Times , The Washington Post , The Baltimore Sun , The Philadelphia Inquirer , and The Boston Globe . Music writers only started "treating pop and rock music seriously" in 1964 "after the breakthrough of the Beatles ". In their book Rock Criticism from the Beginning , Ulf Lindberg and his co-writers say that rock criticism appears to have been "slower to develop in

1264-456: A perspective previously reserved for jazz artists to the rise of American-influenced local rock and pop groups, anticipating the advent of rock critics. Among Britain's broadsheet newspapers, pop music gained exposure in the arts section of The Times when William Mann , the paper's classical music critic, wrote an appreciation of the Beatles in December 1963. In early 1965, The Observer ,

1343-430: A rise of music critics who used YouTube and social media as their platform. According to Vice magazine's Larry Fitzmaurice in 2016, Twitter (X) is "perhaps the last public space for unfettered music criticism in an increasingly anti-critical landscape". In 2020, The New York Times described YouTuber Anthony Fantano as "probably the most popular music critic left standing." Fantano's channel, The Needle Drop,

1422-560: A rock critic by stating: "As a minister, I know now what it is like to feel the unction of the Holy Spirit. As a rock musician, I knew what it meant to feel the counterfeit anointing of Satan". Christian criticisms of rock music in the mid 20th century often centered around arguments that rock was both sonically and morally bad and physically harmful to both the body and soul. Using these central arguments, Noebel, Larson, Garlock, and other Christian critics of rock music wrote extensively about

1501-424: A skill of conveying feelings. You don't feel that he comfortably acknowledged being moved as a result of their honest work. Artists in his writing were vaguely ridiculous, fascinating primitives, embodying an archetype by accident of nature." Jezebel ' s Tracy Moore, in 2014, suggested that one of the virtues of writing about how music made one feel, in contrast with linking it to the sounds of other artists,

1580-515: A song", in the way that working musicians might discuss "the A-minor in the second measure of the chorus". Stevie Chick, a writer who teaches music journalism at City University London , said, "I think more than any other journalism, music journalism has got a really powerful creative writing quotient to it." Tris McCall of the Newark Star-Ledger discussed his approach to music criticism in

1659-636: A surf/punk rock group, The Delinquents. In early December of the same year, they recorded an album as "Lester Bangs and the Delinquents", titled Jook Savages on the Brazos , released the following year. In 1990, the Mekons released the EP F.U.N. 90 with Bangs's declamation in the song "One Horse Town". Music journalism Music journalism has its roots in classical music criticism , which has traditionally comprised

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1738-476: A sympathetic readership, given the nature of his publication, Goldstein's task was to win over a more highbrow readership to the artistic merits of contemporary pop music. At this time, both Goldstein and Williams gained considerable renown in the cultural mainstream and were the subject of profile articles in Newsweek . The emergence of rock journalism coincided with an attempt to position rock music, particularly

1817-531: A tradition of writing about rock since the 60's" has been "largely hidden in American culture". Brooks theorized that perceptions of female artists of color might be different if there were more women of color writing about them, and praised Ellen Willis as a significant feminist critic of rock's classic era. Willis, who was a columnist for the New Yorker from 1968 to 1975, believed society could be enlightened by

1896-719: A truck driver. Both of his parents were from Texas : his father from Enloe and his mother from Pecos County . Norma Belle was a devout Jehovah's Witness . Conway died in a fire when his son was young. When Bangs was 11, he moved with his mother to El Cajon , also in San Diego County. His early interests and influences ranged from the Beats (particularly William S. Burroughs ) and jazz musicians John Coltrane and Miles Davis , to comic books and science fiction . He met Cameron Crowe while they were both contributing music pieces to The San Diego Door , an underground newspaper of

1975-572: Is a play on Let Us Now Praise Famous Men , the book by James Agee . The full interview was reprinted in the New Musical Express in November 2013, as a tribute to Lou Reed, who died the previous month. In this Gonzo-style interview, Lester Bangs attempts to demythologize rock-n-roll and its stars by giving the arrogant behavior of rock superstars a more vulnerable, human context. An extended introduction describes Bangs' complex feelings about

2054-526: Is called "popism" – or, more evocatively (and goofily), "poptimism". The poptimism approach states: "Pop (and, especially, hip-hop) producers are as important as rock auteurs, Beyoncé is as worthy of serious consideration as Bruce Springsteen , and ascribing shame to pop pleasure is itself a shameful act." In 2008, Ann Powers of the Los Angeles Times argued that pop music critics "have always been contrarians", because "pop music [criticism] rose up as

2133-440: Is centered on a perception that rock critics regard rock as "normative ... the standard state of popular music ... to which everything else is compared". At a 2006 pop critic conference, attendees discussed their "guilty pop pleasures, reconsidering musicians ( Tiny Tim , Dan Fogelberg , Phil Collins ) and genres " which rock critics have long dismissed as lightweight, commercial music. Rosen stated that "this new critical paradigm"

2212-410: Is his main outlet, but he also streams music commentary on Twitch and posts on X. In an article published in 2024, Jessica Karl, a Bloomberg News columnist, opined that "the way we critique music is broken". She argues that the current culture of consuming new music, particularly with the release of Taylor Swift's album The Tortured Poets Department (2024), is unhealthy. While she found some of

2291-600: The Neue Zeitschrift für Musik (founded by Robert Schumann in 1834), and in London journals such as The Musical Times (founded in 1844 as The Musical Times and Singing-class Circular ); or else by reporters at general newspapers where music did not form part of the central objectives of the publication. An influential English 19th-century music critic, for example, was James William Davison of The Times . The composer Hector Berlioz also wrote reviews and criticisms for

2370-539: The Chicago Sun-Times . In 2007, The New York Times wrote that classical music criticism, which it characterized as "a high-minded endeavor that has been around at least as long as newspapers", had undergone "a series of hits in recent months" with the elimination, downgrading, or redefinition of critics' jobs at newspapers in Atlanta, Minneapolis, and elsewhere, citing New York magazine's Peter G. Davis , "one of

2449-544: The guitar shop , and now social media : when it comes to popular music, these places become stages for the display of male prowess", and adds, "Female expertise, when it appears, is repeatedly dismissed as fraudulent. Every woman who has ever ventured an opinion on popular music could give you some variation [of this experience] ...and becoming a recognized 'expert' (a musician, a critic) will not save [women] from accusations of fakery." Daphne Brooks, in her 2008 article "The Write to Rock: Racial Mythologies, Feminist Theory, and

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2528-633: The "ecstatic experience" of visions expressed through music's rhythm and noise and that such joy would lead people to different ways of sharing. Brooks wrote that "the confluence of cultural studies, rock studies, and third wave feminist critical studies makes it possible now more than ever to continue to critique and reinterrogate the form and content of popular music histories". In Brooks' view, "By bravely breaking open dense equations of gender, class, power, and subcultural music scenes", music journalists, activists and critics such as Ellen Willis have been "able to brilliantly, like no one before [them], challenge

2607-531: The 2010s, some commentators noted and criticized the lack of negative reviews in music journalism. Saul Austerlitz from the New York Times Magazine noted that unlike other art forms, "music is now effectively free. Music criticism's former priority — telling consumers what to purchase — has been rendered null and void for most fans." He argued that this and " click culture " causes music critics to act as "cheerleaders" for existing stars. The 2010s saw

2686-605: The American south among black populations. Early conservative Christian criticisms of rock music had strong footings in racism. Most white conservative Christians in the mid 20th century understood that rock started among black populations and feared what the success of the genre implied for the church, segregation, and racial equality. When critiquing rock music, Christian critics commonly portrayed rock music with "primitive and exotic imagery to convey [its] African-roots". For example, The American Tract Society in New Jersey released

2765-538: The Beatles' work, in the American cultural landscape. The critical discourse was further heightened by the respectful coverage afforded the genre in mainstream publications such as Newsweek , Time and Life in the months leading up to and following the release of the Beatles' Sgt. Pepper's Lonely Hearts Club Band album in June 1967. Within this discourse, Richard Meltzer , in an essay for Crawdaddy! in March, challenged

2844-551: The J. Geils Band were playing in concert, Bangs climbed onto the stage, typewriter in hand, and proceeded to type a supposed review of the event, in full view of the audience, banging the keys in rhythm with the music. In 1979, writing for The Village Voice , Bangs wrote a piece about racism in the punk music scene, called "The White Noise Supremacists", wherein he re-examined his own actions and words, and those of his peers, in light of some bands using Nazi symbolism, and other racist speech and imagery, "for shock value". He came to

2923-455: The New York City nightclub CBGB , Bangs and guitarist Mickey Leigh , Joey Ramone 's brother, decided to form a band named "Birdland". Although they both had their roots in jazz, the two wanted to create an old-school rock-and-roll group. Leigh brought in his post-punk band, The Rattlers (David Merrill on bass; Matty Quick on drums). On April Fool's Day 1979, the band snuck into Electric Lady Studios for an impromptu late-night recording session;

3002-514: The Paris press of the 1830s and 1840s. Modern art music journalism is often informed by music theory consideration of the many diverse elements of a musical piece or performance, including (as regards a musical composition ) its form and style, and for performance, standards of technique and expression. These standards were expressed, for example, in journals such as Neue Zeitschrift für Musik founded by Robert Schumann , and are continued today in

3081-517: The Pleasures of Rock Music Criticism", wrote that in order to restructure music criticism, one must "focus on multiple counter narratives" to break away from racial and gender biases as embodied in "contemporary cultural fetishizations of white male performative virtuosity and latent black male innovations". Brooks focused on "the ways that rock music criticism has shaped and continues to shape our understandings of racialized music encounters, and what are

3160-478: The U.S. than in England". One of the early British music magazines, Melody Maker , complained in 1967 about how "newspapers and magazines are continually hammering [i.e., attacking] pop music ". From 1964, Melody Maker led its rival publications in terms of approaching music and musicians as a subject for serious study rather than merely entertainment. Staff reporters such as Chris Welch and Ray Coleman applied

3239-410: The United States "the emergence of a 'serious' rock press and the rock critic" began in 1966, presaged by Robert Shelton , the folk music critic for The New York Times , writing articles praising the Beatles and Bob Dylan , the last of whom had just embraced rock 'n' roll by performing with electric backing at the 1965 Newport Folk Festival . Paul Williams , an eighteen-year-old student, launched

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3318-523: The World Music Institute interviewed four New York Times music critics who came up with the following criteria on how to approach ethnic music: A key finding in a 2005 study of arts journalism in America was that the profile of the "average classical music critic is a white, 52-year old male, with a graduate degree". Demographics indicated that the group was 74% male, 92% white, and 64% had earned

3397-425: The alternative stories that we might tell". Brooks pointed to Christgau's statement that, after the Beatles' arrival in America, "rock criticism embraced a dream or metaphor of perpetual revolution. Worthwhile bands were supposed to change people's lives, preferably for the better. If they failed to do so, that meant they didn't matter." Unsurprisingly, according to Brooks, "the history of women who've been sustaining

3476-494: The art. Applying critical theory ( e.g. , critical gender studies and critical race theory ) to music journalism, some academic writers suggest that mutual disrespect between critics and artists is one of many negative effects of rockism . In 2004, critic Kelefa Sanneh defined "rockism" as "idolizing the authentic old legend (or underground hero) while mocking the latest pop star". Music journalism "infected" with rockism has become, according to Yale professor Daphne Brooks,

3555-423: The background. In a provocative gesture, Lester challenges Lou to remove his sunglasses: "Lou's sallow skin almost as whitish yellow as his hair, whole face and frame so transcendently emaciated he had indeed become insectival. His eyes were rusty, two copper coins lying in desert sands under the sun all day with telephone wires humming overhead, but he looked straight at me. Maybe through me." This article about

3634-437: The beats used in rock music could cause rebellion in younger generations due to their hypnotic and influential nature. Drawing from styles like rhythm and blues and jazz music, rock and roll was first innovated by black communities, but was soon appropriated by white populations. This aspect of rock's history has been overlooked by historians and the media, but music experts now widely agree that rock's true origins lie in

3713-454: The columns of serious newspapers and journals such as The Musical Times . Several factors—including growth of education, the influence of the Romantic movement generally and in music, popularization (including the 'star-status' of many performers such as Liszt and Paganini ), among others—led to an increasing interest in music among non-specialist journals, and an increase in

3792-441: The conclusion that generating outrage for attention was not worth the harm it was causing fellow members of the community, and expressed his personal shame and embarrassment about having engaged in these racist behaviors himself. He praised the efforts of activist groups like Rock Against Racism and Rock Against Sexism as "an attempt at simple decency by a lot of people whom one would think too young and naive to begin to appreciate

3871-521: The contradictions." Bangs was also a musician. In 1976, he and Peter Laughner recorded an acoustic improvisation in the Creem office. The recording included covers/parodies of songs like " Sister Ray " and " Pale Blue Eyes ", both by the Velvet Underground . In 1977, Bangs recorded, as a solo artist, a 7" vinyl single named "Let It Blurt/Live", mixed by John Cale and released in 1979. In 1977, at

3950-413: The country's highbrow Sunday newspaper, signalled a reversal of the establishment's cultural snobbery towards pop music by appointing George Melly as its "critic of pop culture". Following Tony Palmer 's arrival at The Observer , the first daily newspaper to employ a dedicated rock critic was The Guardian , with the appointment of Geoffrey Cannon in 1968. Melody Maker ' s writers advocated

4029-453: The differences between 'good' and 'bad' music. In The Beatles: A Study in Drugs, Sex and Revolution , Noebel explained why rock music was 'bad' by contrasting it with qualities of 'good' music. In The Big Beat: A Rock Blast , similar arguments were posed by Garlock, with the additional argument that 'good' music must come from distinguished and educated musicians. Additionally, Larson argued that

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4108-561: The early 1970s, Bangs and some other writers at Creem began using the term punk rock to designate the genre of 1960s garage bands and more contemporary acts, such as MC5 and Iggy and the Stooges . Their writings provided some of the conceptual framework for the later punk and new wave movements that emerged in New York, London, and elsewhere later in the decade. They were quick to pick up on these new movements and provide extensive coverage of

4187-406: The early 2000s, writing that a "new generation [of music critics] moved into positions of critical influence" and then "mounted a wholesale critique against the syndrome of measuring all popular music by the norms of rock culture". Slate magazine writer Jody Rosen discussed the 2000s-era trends in pop music criticism in his article "The Perils of Poptimism". Rosen noted that much of the debate

4266-574: The emergence of Crawdaddy! Lindberg et al. say that, while Williams is widely considered to be the first American rock critic, he "nevertheless looked to England for material". According to Gendron, Goldstein's most significant early pieces were a "manifesto" on rock 'n' roll and "pop aestheticism", and a laudatory assessment of the Beatles' Revolver album. Published in late August, the latter article provided "the first substantial rock review devoted to one album to appear in any nonrock magazine with accreditory power". Whereas Williams could be sure of

4345-580: The highbrow aesthetic of rock proposed by Goldstein. The latter's mixed review of Sgt. Pepper in The New York Times was similarly the subject of journalistic debate, and invited reprisals from musicologists, composers and cultural commentators. Among other young American writers who became pop columnists following Goldstein's appointment were Robert Christgau (at Esquire , from June 1967), Ellen Willis ( The New Yorker , March 1968) and Ellen Sander ( Saturday Review , October 1968). Christgau

4424-468: The intellectual and political activism and agency" of the entire music industry. Let Us Now Praise Famous Death Dwarves " Let Us Now Praise Famous Death Dwarves (or how I slugged it out with Lou Reed and stayed awake) " is an infamous interview with Lou Reed conducted by Lester Bangs and published in Creem magazine in 1975. It is now regarded as a classic document of music journalism . The title

4503-550: The late 1960s. Bangs became a freelance writer in 1969, after reading an ad in Rolling Stone soliciting readers' reviews. His first accepted piece was a negative review of the MC5 album Kick Out the Jams , which he sent to Rolling Stone with a note requesting, if the magazine were to decline to publish the review, that he be given a reason for the decision; no reply was forthcoming, as

4582-483: The magazine did indeed publish the review. His 1970 review of Black Sabbath 's first album in Rolling Stone was scathing, rating them as imitators of the band Cream : Cream clichés that sound like the musicians learned them out of a book, grinding on and on with dogged persistence. Vocals are sparse, most of the album being filled with plodding bass lines over which the lead guitar dribbles wooden Claptonisms from

4661-428: The master's tiredest Cream days. They even have discordant jams with bass and guitar reeling like velocitized speedfreaks all over each other's musical perimeters yet never quite finding synch—just like Cream! But worse. Bangs wrote about the death of Janis Joplin in 1970 from a drug overdose: "It's not just that this kind of early death has become a fact of life that has become disturbing, but that it's been accepted as

4740-565: The media. At that time, leading newspapers still typically employed a chief music critic , while magazines such as Time and Vanity Fair also employed classical music critics. But by the early 1990s, classical critics were dropped in many publications, in part due to "a decline of interest in classical music, especially among younger people". Also of concern in classical music journalism was how American reviewers can write about ethnic and folk music from cultures other than their own, such as Indian ragas and traditional Japanese works. In 1990,

4819-421: The most respected voices of the craft, [who] said he had been forced out after 26 years". Viewing "robust analysis, commentary and reportage as vital to the health of the art form", The New York Times stated in 2007 that it continued to maintain "a staff of three full-time classical music critics and three freelancers", noting also that classical music criticism had become increasingly available on blogs, and that

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4898-487: The music of Lou Reed, admiring his songwriting genius, but intrigued by some of the anti-social aspects of Reed's more challenging albums and his sometimes-hostile personality. After fortifying himself with research and drugs, Bangs meets Reed in a hotel room, where they trade barbed personal insults and argue about the current music scene, amphetamine formulae, and the Herbie Hancock music that Lou selected to play in

4977-406: The new forms of pop music of the late 1960s. "By 1999, the 'quality' press was regularly carrying reviews of popular music gigs and albums", which had a "key role in keeping pop" in the public eye. As more pop music critics began writing, this had the effect of "legitimating pop as an art form"; as a result, "newspaper coverage shifted towards pop as music rather than pop as social phenomenon". In

5056-457: The number of critics by profession of varying degrees of competence and integrity. The 1840s could be considered a turning point, in that music critics after the 1840s generally were not also practicing musicians. However, counterexamples include Alfred Brendel , Charles Rosen , Paul Hindemith , and Ernst Krenek ; all of whom were modern practitioners of the classical music tradition who also write (or wrote) on music. Women music journalists in

5135-794: The phenomenon. Bangs was enamored of the noise music of Lou Reed , and Creem gave exposure to artists such as Reed, David Bowie , Roxy Music , Captain Beefheart , Blondie , Brian Eno , and the New York Dolls years earlier than the mainstream press. Bangs wrote the essay/interview " Let Us Now Praise Famous Death Dwarves " about Reed in 1975. Creem was also among the earliest publications to give sizable coverage to hard rock and metal artists such as Motörhead , Kiss , Judas Priest , and Van Halen . After leaving Creem in 1976, he wrote for The Village Voice , Penthouse , Playboy , New Musical Express , and many other publications. He won

5214-456: The plaudits and criticism. She condemned the Paste review for making "a litany of petty, exclamation-pointed digs" at Swift, and dismissed the rave Rolling Stone review for calling the album a classic within a day, as well as criticizing articles by "reputable publications" like Time and The Philadelphia Inquirer for catering gossip to the masses and fandom instead of serious journalism of

5293-614: The pop journal Crawdaddy! in February 1966; in June, Richard Goldstein , a recent graduate and New Journalism writer, debuted his "Pop Eye" column in The Village Voice , which Gendron describes as "the first regular column on rock 'n' roll ... to appear in an established cultural publication". Rock journalist Clinton Heylin , in his role as editor of The Penguin Book of Rock & Roll Writing , cites "the true genesis of rock criticism" to

5372-536: The punk rock and related social and political movements. In a 1982 interview, he said: Well, basically, I just started out to lead [an interview] with the most insulting question I could think of. Because it seemed to me that the whole thing of interviewing as far as rock stars and that was just such a suck-up. It was groveling obeisance to people who weren't that special, really. It's just a guy, just another person, so what? A performer with his own band, he also appeared on stage with others at times. On one occasion, while

5451-614: The realm of rock music, as in that of classical music, critics have not always been respected by their subjects. Frank Zappa declared that "Most rock journalism is people who can't write, interviewing people who can't talk, for people who can't read." In the Guns N' Roses song " Get in the Ring ", Axl Rose verbally attacked critics who gave the band negative reviews because of their actions on stage; such critics as Andy Secher , Mick Wall and Bob Guccione Jr. were mentioned by name. Rock music received

5530-414: The reviews of the album were "well-considered", she opined others were pre-written and "daft". She explained that critics are "staying up until dawn to finish listening to an album as if it's a college paper we're cramming to complete by the morning" and long albums like the 31-track Tortured Poets frustrate them. Karl also felt that reviews appearing online within hours of an album's release discredits both

5609-466: The studio was under renovation but Merrill was helping and had the key. Birdland broke up within two months of the recording. The cassette tape from the session became the master, mixed by Ed Stasium and released by Leigh in 1986 as "Birdland" with Lester Bangs . In a review of the album, Robert Christgau gave it a B-plus and said, "musically he always had the instincts, and words were no problem." In 1980, Bangs traveled to Austin, Texas , where he met

5688-451: The study, discussion, evaluation, and interpretation of music that has been composed and notated in a score and the evaluation of the performance of classical songs and pieces, such as symphonies and concertos . Before about the 1840s, reporting on music was either done by musical journals, such as the Allgemeine musikalische Zeitung (founded by Johann Friedrich Rochlitz in 1798) and

5767-484: The traditional high / low culture split, usually around notions of artistic integrity, authenticity, and the nature of commercialism". These review collections, Shuker continues, "became bibles in the field, establishing orthodoxies as to the relative value of various styles or genres and pantheons of artists. Record collectors and enthusiasts, and specialisation and secondhand record shops, inevitably have well-thumbed copies of these and similar volumes close at hand." In

5846-652: The twentieth century who covered classic music performance include Ruth Scott Miller of the Chicago Tribune (1920-1921), Henriette Weber at the Chicago Herald-Examiner , and Claudia Cassidy , who worked for Chicago Journal of Commerce (1924–1941), the Chicago Sun (1941–42) and the Chicago Tribune (1942–65). In the early 1980s, a decline in the quantity of classical criticism began occurring "when classical music criticism visibly started to disappear" from

5925-457: The world of pop music criticism, there has tended to be a quick turnover. The "pop music industry" expects that any particular rock critic will likely disappear from popular view within five years; in contrast, according to author Mark Fenster, the "stars" of rock criticism are more likely to have long careers with "book contracts, featured columns, and editorial and staff positions at magazines and newspapers". Author Bernard Gendron writes that in

6004-465: Was graphically discussed in a 2014 Jezebel article about the struggles of women in music journalism , written by music critic Tracy Moore, previously an editor at the Nashville Scene . Moore described how another female music blogger, an "admitted outsider" who threatened no stereotypes, was greeted with enthusiasm by men, in contrast with Moore's own experiences as a self-described "insider" who

6083-446: Was nevertheless expected to "prove" or "earn" her way into a male-dominated journalism scene. According to Anwen Crawford, music critic for Australia's The Monthly , the "problem for women [popular music critics] is that our role in popular music was codified long ago"; as a result, "most famous rock-music critics – Robert Christgau, Greil Marcus , Lester Bangs , Nick Kent – are all male". Crawford points to "[t]he record store ,

6162-431: Was the "originator of the 'consumer guide' approach to pop music reviews", an approach that was designed to help readers decide whether to buy a new album. According to popular music academic Roy Shuker in 1994, music reference books such as The Rolling Stone Record Guide and Christgau's Record Guide played a role in the rise of rock critics as tastemakers in the music industry, "constructing their own version of

6241-467: Was to avoid excluding readers who may not have musical knowledge as broad as that of the writer. In contrast, Miller believed that analytical readers would appreciate "more music talk in music criticism", suggesting that "sensitively modest doses" of musical analysis would provide helpful support for a conclusion "that great melody writing occurred or it didn't". For example, Miller noted that critics rarely "identify catchy melodies as specific passages within

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