The Leo Baeck Institute , established in 1955, is an international research institute with centres in New York City , London , Jerusalem and Berlin , that are devoted to the study of the history and culture of German-speaking Jewry. The institute was founded in 1955 by a consortium of influential Jewish scholars including Hannah Arendt , Martin Buber and Gershom Scholem . The Leo Baeck Medal has been awarded since 1978 to those who have helped preserve the spirit of German-speaking Jewry in culture, academia, politics, and philanthropy.
92-512: The Leo Baeck Medal has been awarded since 1978 by the Leo Baeck Institute of New York City, an international research institute devoted to the study of the history and culture of German-speaking Jewry. It is the highest recognition the Institute bestows upon those who have helped preserve the spirit of German-speaking Jewry in culture, academia, politics, and philanthropy. On the front of
184-518: A chronological form that abstained from analysis and focused on moralistic teaching. In 281 AD the tomb of King Xiang of Wei ( d. 296 BC ) was opened, inside of which was found a historical text called the Bamboo Annals , after the writing material. It is similar in style to the Spring and Autumn Annals and covers events from the mythical Yellow Emperor to 299 BC. Opinions on
276-668: A history of Egypt in Greek for the Ptolemaic royal court during the 3rd century BC. The Romans adopted the Greek tradition, writing at first in Greek, but eventually chronicling their history in a freshly non-Greek language. Early Roman works were still written in Greek, such as the annals of Quintus Fabius Pictor . However, the Origines , composed by the Roman statesman Cato the Elder (234–149 BC),
368-524: A universal history , the Bibliotheca historica , that sought to explain various known civilizations from their origins up until his own day in the 1st century BC. The Chaldean priest Berossus ( fl. 3rd century BC) composed a Greek-language History of Babylonia for the Seleucid king Antiochus I , combining Hellenistic methods of historiography and Mesopotamian accounts to form
460-726: A circulation of over 2,000 copies, it publishes original research on the cultural, economic, political, social, and religious history of German-speaking Jews. The Leo Baeck Institute Year Book Essay Prize is awarded annually to an early-career researcher writing on the history or culture of German-speaking Jewry. In addition to its Year Book , the LBI London publishes monographs and edited volumes in German and English. Its two series, Schriftenreihe wissenschaftlicher Abhandlungen des Leo Baeck Instituts , in German, and German Jewish Cultures , in English, cover
552-513: A great corpus of historiographic literature. The extent to which historians are influenced by their own groups and loyalties—such as to their nation state —remains a debated question. In Europe, the academic discipline of historiography was established in the 5th century BC with the Histories , by Herodotus , who thus established Greek historiography . In the 2nd century BC, the Roman statesman Cato
644-548: A history opens with a chronological outline of court affairs, and then continues with detailed biographies of prominent people who lived during the period in question. The scope of his work extended as far back as the 16th century BC with the founding of the Shang dynasty . It included many treatises on specific subjects and individual biographies of prominent people. He also explored the lives and deeds of commoners, both contemporary and those of previous eras. Whereas Sima's had been
736-537: A memorial community to a research centre. Almost all members of the LBI Jerusalem’s second generation were professional historians. Most had left Germany as children or adolescents, and had either little or no share at all in the founders' memories. For this reason the “memorial function” of the historiography lost significance. In its place came more strictly scholarly aspirations. Through publications, scholarly seminars, academic and cultural events, and an archive,
828-452: A model for later historians. This has led to Gibbon being called the first "modern historian". The book sold impressively, earning its author a total of about £9000. Biographer Leslie Stephen wrote that thereafter, "His fame was as rapid as it has been lasting." Gibbon's work has been praised for its style, its piquant epigrams and its effective irony. Winston Churchill memorably noted, "I set out upon ... Gibbon's Decline and Fall of
920-455: A passage or a fact were reduced to depend." In this insistence upon the importance of primary sources, Gibbon broke new ground in the methodical study of history: In accuracy, thoroughness, lucidity, and comprehensive grasp of a vast subject, the 'History' is unsurpassable. It is the one English history which may be regarded as definitive. ... Whatever its shortcomings the book is artistically imposing as well as historically unimpeachable as
1012-487: A precedent for subsequent Western historical writings. He was also the first to distinguish between cause and immediate origins of an event, while his successor Xenophon ( c. 431 – 355 BC) introduced autobiographical elements and biographical character studies in his Anabasis . The proverbial Philippic attacks of the Athenian orator Demosthenes (384–322 BC) on Philip II of Macedon marked
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#17328519448421104-419: A singularly personal point of view. Michelet was one of the first historians to shift the emphasis of history to the common people, rather than the leaders and institutions of the country. He had a decisive impact on scholars. Gayana Jurkevich argues that led by Michelet: 19th-century French historians no longer saw history as the chronicling of royal dynasties, armies, treaties, and great men of state, but as
1196-442: A spate of local histories of the individual city-states ( poleis ), written by the first of the local historians who employed the written archives of city and sanctuary. Dionysius of Halicarnassus characterized these historians as the forerunners of Thucydides, and these local histories continued to be written into Late Antiquity , as long as the city-states survived. Two early figures stand out: Hippias of Elis , who produced
1288-622: A specifically Christian historiography can be seen in Clement of Alexandria in the second century. The growth of Christianity and its enhanced status in the Roman Empire after Constantine I (see State church of the Roman Empire ) led to the development of a distinct Christian historiography, influenced by both Christian theology and the nature of the Christian Bible , encompassing new areas of study and views of history. The central role of
1380-501: A unique composite. Reports exist of other near-eastern histories, such as that of the Phoenician historian Sanchuniathon ; but he is considered semi-legendary and writings attributed to him are fragmentary, known only through the later historians Philo of Byblos and Eusebius , who asserted that he wrote before even the Trojan war . The native Egyptian priest and historian Manetho composed
1472-509: A universal history from the beginning of time down to the time of writing, his successor Ban Gu wrote an annals-biography history limiting its coverage to only the Western Han dynasty , the Book of Han (96 AD). This established the notion of using dynastic boundaries as start- and end-points, and most later Chinese histories would focus on a single dynasty or group of dynasties. The Records of
1564-569: A vast panorama of a great period. The tumultuous events surrounding the French Revolution inspired much of the historiography and analysis of the early 19th century. Interest in the 1688 Glorious Revolution was also rekindled by the Great Reform Act of 1832 in England . Nineteenth century historiography, especially among American historians, featured conflicting viewpoints that represented
1656-538: Is another digitization project. Working in coordination with Frankfurt University Library , the Leo Baeck Institute library located about 2,000 volumes in its collections that were missing from the Frankfurt Library’s collection of Judaica created by curator Aron Freimann in the 1920s, and were able to reconstruct the collection. The project was funded by a joint grant from the U.S. National Endowment for
1748-758: Is classified as part of the Indosphere and the Sinosphere . The archipelago had direct contact with China during the Song dynasty (960–1279), and was a part of the Srivijaya and Majapahit empires. The pre-colonial Philippines widely used the abugida system in writing and seals on documents, though it was for communication and no recorded writings of early literature or history. Ancient Filipinos usually wrote documents on bamboo, bark, and leaves, which did not survive, unlike inscriptions on clay, metal, and ivory did, such as
1840-598: Is important", "keen sense of drama", and "grasp of the fact that a whole civilization is a unit of study". At the same time, philosopher David Hume was having a similar effect on the study of history in Great Britain . In 1754 he published The History of England , a 6-volume work which extended "From the Invasion of Julius Caesar to the Revolution in 1688". Hume adopted a similar scope to Voltaire in his history; as well as
1932-571: Is not political or military history, it is the history of the arts, of commerce, of civilization—in a word—of the human mind." Voltaire's histories used the values of the Enlightenment to evaluate the past. He helped free historiography from antiquarianism, Eurocentrism , religious intolerance and a concentration on great men, diplomacy, and warfare. Peter Gay says Voltaire wrote "very good history", citing his "scrupulous concern for truths", "careful sifting of evidence", "intelligent selection of what
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#17328519448422024-416: Is still in existence. Historiography was more recently defined as "the study of the way history has been and is written—the history of historical writing", which means that, "When you study 'historiography' you do not study the events of the past directly, but the changing interpretations of those events in the works of individual historians." Understanding the past appears to be a universal human need, and
2116-667: The Rikkokushi (Six National Histories), a corpus of six national histories covering the history of Japan from its mythological beginnings until the 9th century. The first of these works were the Nihon Shoki , compiled by Prince Toneri in 720. The tradition of Korean historiography was established with the Samguk Sagi , a history of Korea from its allegedly earliest times. It was compiled by Goryeo court historian Kim Busik after its commission by King Injong of Goryeo (r. 1122–1146). It
2208-579: The Studienstiftung des deutschen Volkes ) was created in 2005 to support doctoral candidates in German-Jewish studies. The programme includes bi-annual seminars during which Fellows discuss their research with senior academics in the field. Up to 12 fellowships are awarded each year. In 2012, Leo Baeck Institute New York announced that it had digitized the majority of its archival holdings, as well as large segments of its art and library collections. Among
2300-464: The Confucian Classics . More annals-biography histories were written in subsequent dynasties, eventually bringing the number to between twenty-four and twenty-six, but none ever reached the popularity and impact of the first four. Traditional Chinese historiography describes history in terms of dynastic cycles . In this view, each new dynasty is founded by a morally righteous founder. Over time,
2392-624: The Ethiopian Empire in the Horn of Africa , Islamic histories by Muslim historians , and the Korean and Japanese historical writings based on the existing Chinese model. During the 18th-century Age of Enlightenment , historiography in the Western world was shaped and developed by figures such as Voltaire , David Hume , and Edward Gibbon , who among others set the foundations for the modern discipline. In
2484-671: The Ethiopian Orthodox Church , the reigns of Iyasu II (r. 1730–1755) and Iyoas I (r. 1755–1769) were the first to be included in larger general dynastic histories. During the Renaissance , history was written about states or nations. The study of history changed during the Enlightenment and Romanticism . Voltaire described the history of certain ages that he considered important, rather than describing events in chronological order. History became an independent discipline. It
2576-608: The Jugurthine War . Livy (59 BC – 17 AD) records the rise of Rome from city-state to empire . His speculation about what would have happened if Alexander the Great had marched against Rome represents the first known instance of alternate history . Biography, although popular throughout antiquity, was introduced as a branch of history by the works of Plutarch ( c. 45 – 125 AD) and Suetonius ( c. 69 – after 130 AD) who described
2668-702: The Laguna Copperplate Inscription and Butuan Ivory Seal . The discovery of the Butuan Ivory Seal also proves the use of paper documents in ancient Philippines. After the Spanish conquest, pre-colonial Filipino manuscripts and documents were gathered and burned to eliminate pagan beliefs. This has been the burden of historians in the accumulation of data and the development of theories that gave historians many aspects of Philippine history that were left unexplained. The interplay of pre-colonial events and
2760-643: The Middle Ages . They wrote about the history of Jesus Christ, that of the Church and that of their patrons, the dynastic history of the local rulers. In the Early Middle Ages historical writing often took the form of annals or chronicles recording events year by year, but this style tended to hamper the analysis of events and causes. An example of this type of writing is the Anglo-Saxon Chronicle , which
2852-584: The Warring States period (403 BC) to the end of the Five Dynasties period (959) in chronological annals form, rather than in the traditional annals-biography form. This work is considered much more accessible than the "Official Histories" for the Six dynasties , Tang dynasty , and Five Dynasties , and in practice superseded those works in the mind of the general reader. The great Song Neo-Confucian Zhu Xi found
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2944-615: The medieval Islamic world also developed an interest in world history. Islamic historical writing eventually culminated in the works of the Arab Muslim historian Ibn Khaldun (1332–1406), who published his historiographical studies in the Muqaddimah (translated as Prolegomena ) and Kitab al-I'bar ( Book of Advice ). His work was forgotten until it was rediscovered in the late 19th century. The earliest works of history produced in Japan were
3036-741: The wider Greek world , a development which would be an important influence on the writing of history elsewhere around the Mediterranean region. The tradition of logography in Archaic Greece preceded the full narrative form of historiography, in which logographers such as Hecataeus of Miletus provided prose compilations about places in geography and peoples in an early form of cultural anthropology , as well as speeches used in courts of law . The earliest known fully narrative critical historical works were The Histories , composed by Herodotus of Halicarnassus (484–425 BC) who became known as
3128-493: The " science of biography ", " science of hadith " and " Isnad " (chain of transmission). These methodologies were later applied to other historical figures in the Islamic civilization . Famous historians in this tradition include Urwah (d. 712), Wahb ibn Munabbih (d. 728), Ibn Ishaq (d. 761), al-Waqidi (745–822), Ibn Hisham (d. 834), Muhammad al-Bukhari (810–870) and Ibn Hajar (1372–1449). Historians of
3220-440: The "father of history". Herodotus attempted to distinguish between more and less reliable accounts, and personally conducted research by travelling extensively, giving written accounts of various Mediterranean cultures. Although Herodotus' overall emphasis lay on the actions and characters of men, he also attributed an important role to divinity in the determination of historical events. The generation following Herodotus witnessed
3312-495: The "telling of history" has emerged independently in civilizations around the world. What constitutes history is a philosophical question (see philosophy of history ). The earliest chronologies date back to ancient Egypt and Sumerian / Akkadian Mesopotamia , in the form of chronicles and annals . However, most historical writers in these early civilizations were not known by name, and their works usually did not contain narrative structures or detailed analysis. By contrast,
3404-462: The 17th century to the present day. It aims to facilitate academic exchange, and to use the German and Central European Jewish experience from the 17th to the 21st centuries to help understand contemporary socio-political debates concerning immigration, minorities, integration, and civil rights, in particular in the UK. Between 2011 and 2024, the LBI London was based at Queen Mary University of London. In 2024,
3496-528: The 1980s there has been a special interest in the memories and commemoration of past events—the histories as remembered and presented for popular celebration. In the early modern period , the term historiography meant "the writing of history", and historiographer meant " historian ". In that sense certain official historians were given the title " Historiographer Royal " in Sweden (from 1618), England (from 1660), and Scotland (from 1681). The Scottish post
3588-519: The 19th century, historical studies became professionalized at universities and research centers along with a belief that history was like a science. In the 20th century, historians incorporated social science dimensions like politics, economy, and culture in their historiography. The research interests of historians change over time, and there has been a shift away from traditional diplomatic, economic, and political history toward newer approaches, especially social and cultural studies . From 1975 to 1995
3680-622: The Bible in Christianity is reflected in the preference of Christian historians for written sources, compared to the classical historians' preference for oral sources and is also reflected in the inclusion of politically unimportant people. Christian historians also focused on development of religion and society. This can be seen in the extensive inclusion of written sources in the Ecclesiastical History of Eusebius of Caesarea around 324 and in
3772-572: The Elder produced the Origines , which is the first Roman historiography . In Asia, the father and son intellectuals Sima Tan and Sima Qian established Chinese historiography with the book Shiji ( Records of the Grand Historian ), in the time of the Han Empire in Ancient China . During the Middle Ages , medieval historiography included the works of chronicles in medieval Europe ,
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3864-754: The English People . Outside of Europe and West Asia, Christian historiography also existed in Africa. For instance, Augustine of Hippo , the Berber theologian and bishop of Hippo Regius in Numidia ( Roman North Africa ), wrote a multiple volume autobiography called Confessions between 397 and 400 AD. While earlier pagan rulers of the Kingdom of Aksum produced autobiographical style epigraphic texts in locations spanning Ethiopia , Eritrea , and Sudan and in either Greek or
3956-690: The Grand Historian and Book of Han were eventually joined by the Book of the Later Han (AD 488) (replacing the earlier, and now only partially extant, Han Records from the Eastern Pavilion) and the Records of the Three Kingdoms (AD 297) to form the "Four Histories". These became mandatory reading for the Imperial Examinations and have therefore exerted an influence on Chinese culture comparable to
4048-632: The Humanities and the German Research Foundation (Deutsche Forschungsgemeinschaft – DFG) . Historiography Historiography is the study of the methods used by historians in developing history as an academic discipline, and by extension, the term historiography is any body of historical work on a particular subject. The historiography of a specific topic covers how historians have studied that topic by using particular sources, techniques of research, and theoretical approaches to
4140-575: The Leo Baeck Institute International board: In the beginning of the 1950s some of the most influential Jewish scholars from Germany met in Jerusalem to discuss what form the Leo Baeck Institute would take. The founding conference took place from May 25–31, 1955; Martin Buber , Ernst Simon , and Gershom Scholem were some of the intellectual heavyweights present. Most attendees as well as
4232-554: The Leo Baeck Institute Jerusalem has been the leading venue for German-Jewish historiography and documentation in Israel. Its archives consist of a microfilm collection of Jewish newspapers from the 19th and 20th centuries, as well as a collection of family papers, genealogical materials, and community histories. The Leo Baeck Institute London, founded in 1955, researches the history and culture of German-speaking Jewry from
4324-661: The Mirror to be overly long for the average reader, as well as too morally nihilist, and therefore prepared a didactic summary of it called the Zizhi Tongjian Gangmu (Digest of the Comprehensive Mirror to Aid in Government), posthumously published in 1219. It reduced the original's 249 chapters to just 59, and for the rest of imperial Chinese history would be the first history book most people ever read. Historiography of
4416-645: The Philippines refers to the studies, sources, critical methods and interpretations used by scholars to study the history of the Philippines . It includes historical and archival research and writing on the history of the Philippine archipelago including the islands of Luzon, Visayas, and Mindanao. The Philippine archipelago was part of many empires before the Spanish Empire arrived in the 16th century. Southeast Asia
4508-406: The Roman Empire [and] was immediately dominated both by the story and the style. ... I devoured Gibbon. I rode triumphantly through it from end to end and enjoyed it all." Gibbon was pivotal in the secularizing and 'desanctifying' of history, remarking, for example, on the "want of truth and common sense" of biographies composed by Saint Jerome . Unusually for an 18th-century historian, Gibbon
4600-440: The arts and sciences. He was the first scholar to make a serious attempt to write the history of the world, eliminating theological frameworks, and emphasizing economics, culture and political history. Although he repeatedly warned against political bias on the part of the historian, he did not miss many opportunities to expose the intolerance and frauds of the church over the ages. Voltaire advised scholars that anything contradicting
4692-418: The authenticity of the text has varied throughout the centuries, and it was rediscovered too late to gain the same status as the Spring and Autumn Annals . Sima's Shiji ( Records of the Grand Historian ), initiated by his father the court astronomer Sima Tan (165–110 BC), pioneered the "Annals-biography" format, which would become the standard for prestige history writing in China. In this genre
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#17328519448424784-612: The deeds and characters of ancient personalities, stressing their human side. Tacitus ( c. 56 – c. 117 AD) denounces Roman immorality by praising German virtues, elaborating on the topos of the Noble savage . Tacitus' focus on personal character can also be viewed as pioneering work in psychohistory . Although rooted in Greek historiography, in some ways Roman historiography shared traits with Chinese historiography , lacking speculative theories and instead relying on annalistic forms, revering ancestors , and imparting moral lessons for their audiences, laying
4876-411: The demands of critical method, and even, after a time, the goal of writing "scientific" history. Thomas Carlyle published his three-volume The French Revolution: A History , in 1837. The first volume was accidentally burned by John Stuart Mill 's maid. Carlyle rewrote it from scratch. Carlyle's style of historical writing stressed the immediacy of action, often using the present tense. He emphasised
4968-460: The development of historiography during the Age of Enlightenment through his demonstration of fresh new ways to look at the past. Guillaume de Syon argues: Voltaire recast historiography in both factual and analytical terms. Not only did he reject traditional biographies and accounts that claim the work of supernatural forces, but he went so far as to suggest that earlier historiography was rife with falsified evidence and required new investigations at
5060-400: The dynasty becomes morally corrupt and dissolute. Eventually, the dynasty becomes so weak as to allow its replacement by a new dynasty. Christian historical writing arguably begins with the narrative sections of the New Testament, particularly Luke-Acts , which is the primary source for the Apostolic Age , though its historical reliability is disputed . The first tentative beginnings of
5152-416: The field of German-Jewish history, and produces exhibitions and public programming related to German-Jewish history. It also awards the Leo Baeck Medal annually which is the highest recognition the institute bestows upon those who have helped preserve the spirit of German-speaking Jewry in culture, academia, politics, and philanthropy. As the second generation took over, the LBI Jerusalem transformed from
5244-415: The first comprehensive work on historical criticism , arguing that historians should be skeptical of primary sources, rely on systematically gathered evidence, and should not treat previous scholars with undue deference. In 1084 the Song dynasty official Sima Guang completed the Zizhi Tongjian (Comprehensive Mirror to Aid in Government), which laid out the entire history of China from the beginning of
5336-417: The groundwork for medieval Christian historiography . The Han dynasty eunuch Sima Qian (145–86 BC) was the first in China to lay the groundwork for professional historical writing . His work superseded the older style of the Spring and Autumn Annals , compiled in the 5th century BC, the Bamboo Annals , the Classic of History , and other court and dynastic annals that recorded history in
5428-407: The height of ancient political agitation. The now lost history of Alexander's campaigns by the diadoch Ptolemy I (367–283 BC) may represent the first historical work composed by a ruler. Polybius ( c. 203 – 120 BC) wrote on the rise of the Roman Republic to world prominence, and attempted to harmonize the Greek and Roman points of view. Diodorus Siculus composed
5520-472: The history of Kings, Parliaments, and armies, he examined the history of culture, including literature and science, as well. His short biographies of leading scientists explored the process of scientific change and he developed new ways of seeing scientists in the context of their times by looking at how they interacted with society and each other—he paid special attention to Francis Bacon , Robert Boyle , Isaac Newton and William Harvey . He also argued that
5612-480: The history of ordinary French people and the landscape of France. Hippolyte Taine (1828–1893), although unable to secure an academic position, was the chief theoretical influence of French naturalism , a major proponent of sociological positivism , and one of the first practitioners of historicist criticism. He pioneered the idea of "the milieu" as an active historical force which amalgamated geographical, psychological, and social factors. Historical writing for him
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#17328519448425704-400: The institute moved to a central London location, where it is now affiliated with Birkbeck, University of London. The LBI London remains an independent institute. The institute’s flagship publication, the Leo Baeck Institute Year Book (since 1956), is a leading international publication in the field of the history and culture of German-speaking Jews. Published by Oxford University Press with
5796-408: The interpretation of documentary sources. Scholars discuss historiography by topic—such as the historiography of the United Kingdom , of WWII , of the pre-Columbian Americas , of early Islam , and of China —and different approaches to the work and the genres of history, such as political history and social history . Beginning in the nineteenth century, the development of academic history produced
5888-591: The last leader of the Jewish community under the Nazis . The Leo Baeck Institute, New York, was founded in 1955, at the same time as the parent organization, and is the United States branch of the organization. It is now a central umbrella organization focused on the study of the history and culture of German-speaking Jewry. The Leo Baeck Institute International board coordinates the activities of all three branches, and each branch reports at annual international board meetings about their research and publication projects. Presidents of Leo Baeck Institute International,
5980-404: The lists of winners in the Olympic Games that provided the basic chronological framework as long as the pagan classical tradition lasted, and Hellanicus of Lesbos , who compiled more than two dozen histories from civic records, all of them now lost. Thucydides largely eliminated divine causality in his account of the war between Athens and Sparta, establishing a rationalistic element which set
6072-481: The medal is an image of Rabbi Leo Baeck , and the words, "Leader of German Jewry." On the back are the words "so that the memory of a great past may not perish." The similarly named Leo Baeck Prize of the Central Council of Jews in Germany is to be distinguished from this medal. Leo Baeck Institute The Leo Baeck Institute is made up of three independent international institutes, as well as two Berlin centres, and two Berlin working groups that are governed by
6164-459: The native Ge'ez script , the 4th century AD Ezana Stone commemorating Ezana of Axum 's conquest of the Kingdom of Kush in Nubia also emphasized his conversion to Christianity (the first indigenous African head of state to do so). Aksumite manuscripts from the 5th to 7th centuries AD chronicling the dioceses and episcopal sees of the Coptic Orthodox Church demonstrate not only an adherence to Christian chronology but also influences from
6256-453: The neutral and detached tone of the tradition of Gibbon. Carlyle presented the history as dramatic events unfolding in the present as though he and the reader were participants on the streets of Paris at the famous events. Carlyle's invented style was epic poetry combined with philosophical treatise. It is rarely read or cited in the last century. In his main work Histoire de France (1855), French historian Jules Michelet (1798–1874) coined
6348-432: The non-Christian Kingdom of Kush, the Ptolemaic dynasty of Hellenistic Egypt , and the Yemenite Jews of the Himyarite Kingdom . The tradition of Ethiopian historiography evolved into a matured form during the Solomonic dynasty . Though works such as the 13th century Kebra Nagast blended Christian mythology with historical events in its narrative, the first proper biographical chronicle on an Emperor of Ethiopia
6440-725: The normal course of nature was not to be believed. Although he found evil in the historical record, he fervently believed reason and educating the illiterate masses would lead to progress. Voltaire's History of Charles XII (1731) about the Swedish warrior king ( Swedish : Karl XII) is also one of his most famous works. It is not least known as one of Napoleon's absolute favorite books. Voltaire explains his view of historiography in his article on "History" in Diderot's Encyclopédie : "One demands of modern historians more details, better ascertained facts, precise dates, more attention to customs, laws, mores, commerce, finance, agriculture, population." Already in 1739 he had written: "My chief object
6532-421: The over 3.5 million digital images available through the online catalog, known as DigiBaeck, include: Leo Baeck Institute New York partnered with the Internet Archive non-profit digital library that offers permanent storage of and free public access to digitized materials to complete the project. The Freimann Collection of books related to the Wissenschaft des Judentums (in English: Science of Judaism )
6624-404: The period from the Enlightenment to the contemporary era with a special focus on European Jewish history. The institute organises a range of events, such as international conferences and a public programme of lectures and workshops, often in collaboration with other UK or international organizations. Events are aimed at a broad audience. A Leo Baeck Fellowship Programme (in collaboration with
6716-708: The personalities steering the institute had known each other before their flight from Germany through organizations such as the Central-Verein deutscher Staatsbürger jüdischen Glaubens and the Zionist Federation of Germany . Others had held positions with the Reichsvertretung der Deutschen Juden (formed under Leo Baeck 's direction, and later renamed the Reichsvereinigung der Juden in Deutschland ). It
6808-485: The proportion of professors of history in American universities identifying with social history increased from 31 to 41 percent, while the proportion of political historians decreased from 40 to 30 percent. In 2007, of 5,723 faculty members in the departments of history at British universities, 1,644 (29 percent) identified themselves with social history and 1,425 (25 percent) identified themselves with political history. Since
6900-578: The quest for liberty was the highest standard for judging the past, and concluded that after considerable fluctuation, England at the time of his writing had achieved "the most entire system of liberty, that was ever known amongst mankind". The apex of Enlightenment history was reached with Edward Gibbon 's monumental six-volume work, The History of the Decline and Fall of the Roman Empire , published on 17 February 1776. Because of its relative objectivity and heavy use of primary sources , its methodology became
6992-427: The role of forces of the spirit in history and thought that chaotic events demanded what he called 'heroes' to take control over the competing forces erupting within society. He considered the dynamic forces of history as being the hopes and aspirations of people that took the form of ideas, and were often ossified into ideologies. Carlyle's The French Revolution was written in a highly unorthodox style, far removed from
7084-621: The source. Such an outlook was not unique in that the scientific spirit that 18th-century intellectuals perceived themselves as invested with. A rationalistic approach was key to rewriting history. Voltaire's best-known histories are The Age of Louis XIV (1751), and his Essay on the Customs and the Spirit of the Nations (1756). He broke from the tradition of narrating diplomatic and military events, and emphasized customs, social history and achievements in
7176-400: The subjects it covers. Christian theology considered time as linear, progressing according to divine plan. As God's plan encompassed everyone, Christian histories in this period had a universal approach. For example, Christian writers often included summaries of important historical events prior to the period covered by the work. Writing history was popular among Christian monks and clergy in
7268-655: The term Renaissance (meaning "rebirth" in French ), as a period in Europe's cultural history that represented a break from the Middle Ages, creating a modern understanding of humanity and its place in the world. The 19-volume work covered French history from Charlemagne to the outbreak of the French Revolution . His inquiry into manuscript and printed authorities was most laborious, but his lively imagination, and his strong religious and political prejudices, made him regard all things from
7360-494: The term "historiography" is taken to refer to written history recorded in a narrative format for the purpose of informing future generations about events. In this limited sense, " ancient history " begins with the written history of early historiography in Classical Antiquity , established in 5th century BC Classical Greece . The earliest known systematic historical thought and methodologies emerged in ancient Greece and
7452-447: The times. According to 20th-century historian Richard Hofstadter: The historians of the nineteenth century worked under the pressure of two internal tensions: on one side there was the constant demand of society—whether through the nationstate, the church, or some special group or class interest—for memory mixed with myth, for the historical tale that would strengthen group loyalties or confirm national pride; and against this there were
7544-686: The umbrella organization of the institute, have been: The Leo Baeck Institute New York in Manhattan includes a library, an archive, an art collection, and an exhibition centre. Its offices and collections are housed in the Center for Jewish History , a centralized partnership with other Jewish organizations that share one location, with separate governing bodies and finances, but collocate resources, in New York City. Additionally, Leo Baeck Institute New York administers several fellowships for scholars working in
7636-593: The use of secondary sources written by historians to evaluate the primary sources, do not provide a critical examination of the methodology of the early Philippine historical study. During the Age of Enlightenment , the modern development of historiography through the application of scrupulous methods began. Among the many Italians who contributed to this were Leonardo Bruni (c. 1370–1444), Francesco Guicciardini (1483–1540), and Cesare Baronio (1538–1607). French philosophe Voltaire (1694–1778) had an enormous influence on
7728-573: Was an important exponent of the Greco-Roman tradition of combining geography with history, presenting a descriptive history of peoples and places known to his era. The Roman historian Sallust (86–35 BC) sought to analyze and document what he viewed as the decline of the Republican Roman state and its virtues, highlighted in his respective narrative accounts of the Catilinarian conspiracy and
7820-581: Was completed in 1145 and relied not only on earlier Chinese histories for source material, but also on the Hwarang Segi written by the Silla historian Kim Daemun in the 8th century. The latter work is now lost. The Shitong , published around 710 by the Tang Chinese historian Liu Zhiji (661–721), was the first work to provide an outline of the entire tradition of Chinese historiography up to that point, and
7912-457: Was created in 1955 at the conference in Jerusalem. It was founded as a board that was made up of two governing bodies, a research and publication board, and an administrative board. It was founded internationally, with multiple locations made up of three independent branches. It is named in honor of its international president, Leo Baeck , the senior Rabbi of Berlin in Germany's Weimar Republic , and
8004-467: Was initially assumed that this project would take the form of a long-term historical project, preparing a comprehensive work on the history of German Jewry . With the expectation that this would not last more than a decade, institute members concentrated entirely on research projects and filling in the history of German-speaking Jewry from the Enlightenment to the Nazi seizure of power . The Leo Baeck Institute
8096-643: Was made for Amda Seyon I (r. 1314–1344), depicted as a Christian savior of his nation in conflicts with the Islamic Ifat Sultanate . The 16th century monk Bahrey was the first in Ethiopia to produce a historical ethnography , focusing on the migrating Oromo people who came into military conflict with the Ethiopian Empire. While royal biographies existed for individual Ethiopian emperors authored by court historians who were also clerical scholars within
8188-424: Was never content with secondhand accounts when the primary sources were accessible (though most of these were drawn from well-known printed editions). He said, "I have always endeavoured to draw from the fountain-head; that my curiosity, as well as a sense of duty, has always urged me to study the originals; and that, if they have sometimes eluded my search, I have carefully marked the secondary evidence, on whose faith
8280-550: Was not called philosophia historiae anymore, but merely history ( historia ). Muslim historical writings first began to develop in the 7th century, with the reconstruction of the Prophet Muhammad 's life in the centuries following his death. With numerous conflicting narratives regarding Muhammad and his companions from various sources, it was necessary to verify which sources were more reliable. In order to evaluate these sources, various methodologies were developed, such as
8372-428: Was the work of several different writers: it was started during the reign of Alfred the Great in the late 9th century, but one copy was still being updated in 1154. Some writers in the period did construct a more narrative form of history. These included Gregory of Tours and more successfully Bede , who wrote both secular and ecclesiastical history and who is known for writing the Ecclesiastical History of
8464-480: Was written in Latin , in a conscious effort to counteract Greek cultural influence. It marked the beginning of Latin historical writings . Hailed for its lucid style, Julius Caesar 's (103–44 BC) de Bello Gallico exemplifies autobiographical war coverage. The politician and orator Cicero (106–43 BC) introduced rhetorical elements in his political writings. Strabo (63 BC – c. 24 AD)
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