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111-586: The idea behind the LNT principles is to leave the wilderness unchanged by human presence. By the 1960s and 1970s, outdoor recreation was becoming more popular, following the creation of equipment such as synthetic tents and sleeping pads. A commercial interest in the outdoors increased the number of visitors to national parks, with the National Park Service seeing a five-fold increase between 1950 and 1970, from 33 million to 172 million. Articles were written about

222-532: A mutualistic connection between virtuous human flourishing, and environmental flourishing. Anthropocentrism is the position that humans are the most important or critical element in any given situation; that the human race must always be its own primary concern. Detractors of anthropocentrism argue that the Western tradition biases homo sapiens when considering the environmental ethics of a situation and that humans evaluate their environment or other organisms in terms of

333-577: A "primeval character", meaning that it had not suffered from human habitation or development, the Eastern Wilderness Act of 1975 extended the protection of the NWPS to areas in the eastern states that were not initially considered for inclusion in the Wilderness Act. This act allowed lands that did not meet the constraints of size, roadlessness, or human impact to be designated as wilderness areas under

444-601: A consequentialist framework, however it is disputed whether this was intentional. Other consequentialist views such as that of Peter Singer tend to emphasis the inclusion of non-human sentient beings into ethical considerations. This view argues that all sentient creates which are by nature able to feel pleasure and pain, are of equal moral consideration for their intrinsic value. Nevertheless, non-sentient beings, such as plants, rivers and ecosystems, are considered to be merely instrumental. Deontological theories state that an action should be based on duties or obligations to what

555-484: A critical practice of wilderness recreation, addresses the global economic system...and reinvents wilderness recreation as a more collaborative, participatory, productive, democratic, and radical form of political action". They also write about how "the LNT logo becomes both a corporate brand and an official stamp of approval" in outdoor recreation stores like REI . The authors articulate their new environmental ethic as expanding LNT, not rejecting it all together, and share

666-476: A dangerous place and as a moral counter-world to the realm of culture and godly life. "While archaic nature religions oriented themselves towards nature, in medieval Christendom this orientation was replaced by one towards divine law. The divine was no longer to be found in nature; instead, uncultivated nature became a site of the sinister and the demonic. It was considered corrupted by the Fall ( natura lapsa ), becoming

777-510: A desire to protect wilderness. Nevertheless, in order to have animals to hunt they would have to protect wildlife from subsistence hunting and the land from villagers gathering firewood. Similar measures were introduced in other European countries. However, in European cultures, throughout the Middle Ages, wilderness generally was not regarded worth protecting but rather judged strongly negative as

888-447: A higher order. Those that may critique this point of view may ask the same question that John Muir asks ironically in a section of his novel A Thousand Mile Walk to the Gulf , why are there so many dangers in the natural world in the form of poisonous plants, animals and natural disasters , The answer is that those creatures are a result of Adam and Eve 's sins in the garden of Eden. Since

999-454: A human perspective. Peter Vardy distinguished between two types of anthropocentrism. A strong anthropocentric ethic argues that humans are at the center of reality and it is right for them to be so. Weak anthropocentrism, however, argues that reality can only be interpreted from a human point of view, thus humans have to be at the centre of reality as they see it. Another point of view has been developed by Bryan Norton, who has become one of

1110-580: A minimal impact on the environment by traveling through wilderness as visitors. Groups such as the Sierra Club , the National Outdoor Leadership School (NOLS), and the Boy Scouts of America were advocating minimum impact camping techniques, and companies like REI and The North Face began sharing the movement. In 1990, the national education program of Leave No Trace was developed by

1221-552: A natural expression and development. These can be set up in preserves, conservation preserves, national forests, national parks and even in urban areas along rivers, gulches or otherwise undeveloped areas. Often these areas are considered important for the survival of certain species , biodiversity , ecological studies, conservation , solitude and recreation . They may also preserve historic genetic traits and provide habitat for wild flora and fauna that may be difficult to recreate in zoos , arboretums or laboratories . From

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1332-703: A pinnacle in the US with the passage of the Wilderness Act of 1964, which allowed for parts of U.S. National Forests to be designated as "wilderness preserves". Similar acts, such as the 1975 Eastern Wilderness Areas Act , followed. Nevertheless, initiatives for wilderness conservation continue to increase. There are a growing number of projects to protect tropical rainforests through conservation initiatives. There are also large-scale projects to conserve wilderness regions, such as Canada's Boreal Forest Conservation Framework . The Framework calls for conservation of 50 percent of

1443-415: A plethora of consumer products;" that "the use of such products does not erase environmental impacts;" and that LNT "systematically obscures these impacts, displacements, and connections by encouraging the false belief that it is possible to 'leave no trace'". Other critics of Leave No Trace have argued that it is impractical, displaces environmental impacts to other locations, "obscures connections between

1554-416: A protection against this type of intervention. Environmental deontologists such as Paul W. Taylor , for example, have argued for a Kantian approach to issues of this kind. Taylor argues that all living things are 'teleological centres of life' deserving of rights and respect. His view uses a concept of ' universalizability ', to argue that one ought to act only on actions which could be rationally willed as

1665-417: A universal law. Val Plumwood has criticised this approach by noting that the universalisation framework, is not necessarily based on 'respect' for the other, as it's based on duty and 'becoming' part of the environment. Virtue ethics states that some character traits should be cultivated, and others avoided. This framework avoids problems of defining what is of intrinsic value, by instead arguing that what

1776-667: A vale of tears in which humans were doomed to live out their existence. Thus, for example, mountains were interpreted [e.g, by Thomas Burnet ] as ruins of a once flat earth destroyed by the Flood , with the seas as the remains of that Flood." "If paradise was early man's greatest good, wilderness, as its antipode, was his greatest evil." Wilderness was viewed by colonists as being evil in its resistance to their control. The puritanical view of wilderness meant that in order for colonists to be able to live in North America, they had to destroy

1887-550: A visual arts perspective, nature and wildness have been important subjects in various epochs of world history. An early tradition of landscape art occurred in the Tang Dynasty (618–907). The tradition of representing nature as it is became one of the aims of Chinese painting and was a significant influence in Asian art. Artists in the tradition of Shan shui (lit. mountain-water-picture ), learned to depict mountains and rivers "from

1998-521: A youth education initiative, Leave No Trace for Every Kid, which emphasizes asset development in youth through the lens of outdoor stewardship. The center has partnerships with the National Park Service , the U.S. Forest Service , the Bureau of Land Management , the U.S. Fish and Wildlife Service , US Army Corps of Engineers , and other partners such as colleges, universities, guide services, small businesses, non-profits and youth-serving organizations such as

2109-455: Is right , instead of what is good . In strong contrast to consequentialism, this view argues for principles of duty based not on a function of value, but on reasons that make no substantive reference to the consequences of an action. Something of intrinsic value, then, has to be protected not because its goodness would maximise a wider good, but because it is valuable in itself; not as a means towards something, but as an end in itself. Thus, if

2220-648: Is an important part of wilderness designation because it created the legal definition of wilderness and established the National Wilderness Preservation System. The Wilderness Act defines wilderness as "an area where the earth and its community of life are untrammelled by man, where man himself is a visitor who does not remain." Wilderness designation helps preserve the natural state of the land and protects flora and fauna by prohibiting development and providing for non-mechanized recreation only. The first administratively protected wilderness area in

2331-428: Is being placed on marine wilderness . Recent maps of wilderness suggest it covers roughly one-quarter of Earth's terrestrial surface, but is being rapidly degraded by human activity. Even less wilderness remains in the ocean , with only 13.2% free from intense human activity. Some governments establish protection for wilderness areas by law to not only preserve what already exists , but also to promote and advance

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2442-437: Is characterized as a unified, holistic entity with independent ethical value, compared to which the human race is of no particular significance in the long run. Marshall's category of 'conservation ethics' is an extension of use-value into the non-human biological world. It focuses only on the worth of the environment in terms of its utility or usefulness to humans. It contrasts the intrinsic value ideas of 'deep ecology,' hence

2553-549: Is designated as wilderness. As of 2023 there are 806 designated wilderness areas in the United States ranging in size from Florida's Pelican Island at 5 acres (20,000 m ) to Alaska's Wrangell-Saint Elias at 9,078,675 acres (36,740.09 km ). In Western Australia, a wilderness area is an area that has a wilderness quality rating of 12 or greater and meets a minimum size threshold of 80 km in temperate areas or 200 km in arid and tropical areas. A wilderness area

2664-594: Is gazetted under section 62(1)(a) of the Conservation and Land Management Act 1984 by the Minister on any land that is vested in the Conservation Commission of Western Australia. Environmental ethic In environmental philosophy , environmental ethics is an established field of practical philosophy "which reconstructs the essential types of argumentation that can be made for protecting natural entities and

2775-469: Is important is to act in accordance with the correct character trait. The Golden mean formulation, for example, states that to be 'generous' (virtue), one should neither be miserly (deficiency) or extravagant (excess). Unlike deontology and consequentialism, theories of virtue focus their formulations on how the individual has to act to live a flourishing life . This presents a 'subjective flexibility' which seems like an adequate position to hold considering

2886-520: Is morally right and wrong, and how moral standards are determined. Superficially, this approach may seem intrinsically anthropocentric. However, theoretical frameworks from traditional normative ethical theories are abundant within contemporary environmental ethics. Consequentialist theories focus on the consequences of actions, this emphasizes not what is 'right', but rather what is of 'value' and 'good'. Act Utilitarianism , for example, expands this formulation to emphasize that what makes an action right

2997-509: Is now understood that simply drawing lines around a piece of land and declaring it a wilderness does not necessarily make it a wilderness. All landscapes are intricately connected and what happens outside a wilderness certainly affects what happens inside it. For example, air pollution from Los Angeles and the California Central Valley affects Kern Canyon and Sequoia National Park . The national park has miles of "wilderness" but

3108-413: Is often referred to as 'shallow ecology,' and generally argues for the preservation of the environment on the basis that it has extrinsic value – instrumental to the welfare of human beings. Conservation is therefore a means to an end and purely concerned with mankind and inter-generational considerations. It could be argued that it is this ethic that formed the underlying arguments proposed by Governments at

3219-429: Is typically at least 5,000 acres (about 8 mi or 20 km ) in size. Human activities in wilderness areas are restricted to scientific study and non-mechanized recreation; horses are permitted but mechanized vehicles and equipment, such as cars and bicycles, are not. The United States was one of the first countries to officially designate land as "wilderness" through the Wilderness Act of 1964. The Wilderness Act

3330-404: Is untrue due to the existence of Native Americans. The land was shaped by Native Americans through practices such as fires. Burning happened frequently and in a controlled manner. The landscapes seen in the US today are very different from the way things looked before colonists came. Fire could be used to maintain food, cords, and baskets. One of the main roles of frequent fires was to prevent

3441-423: Is whether it maximises well-being and reduces pain. Thus, actions that result in greater well-being are considered obligatory and permissible. It has been noted that this is an 'instrumentalist' position towards the environment, and as such not fully adequate to the delicate demands of ecological diversity. Rule-utilitarianism is the view that following certain rules without exception is the surest way to bring about

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3552-829: The Barbizon school , the French Waters and Forests Military Agency set an "artistic reserve" in Fontainebleau State Forest . With a total of 1,097 hectares, it is thought to be the first nature reserve in the world. Global conservation became an issue at the time of the dissolution of the British Empire in Africa in the late 1940s. The British established great wildlife preserves there. As before, this interest in conservation had an economic motive: in this case, big game hunting . Nevertheless, this led to growing recognition in

3663-648: The Boy Scouts of America and the American Camp Association . Over 20 percent of the organization's 2019 income went to three members of their board of directors. There are also formal Leave No Trace organizations in Australia, Canada, Ireland and New Zealand. While Leave No Trace is a widely accepted conservationist ethic, there has been some criticism. In 2002, environmental historian James Morton Turner argued that Leave No Trace focused "largely on protecting wilderness" rather than tackling questions such as

3774-416: The Bureau of Land Management (BLM) training Wilderness Informational Specialists to teach visitors about minimal impact camping. In 1987, the three departments cooperatively developed a pamphlet titled "Leave No Trace Land Ethics". At the same time, there was a cultural shift in outdoor ethics from woodcraft , where travelers prided themselves on their ability to use available natural resources , to having

3885-527: The Kyoto summit in 1997 and three agreements reached in the Rio Earth Summit in 1992. Peter Singer advocated the preservation of " world heritage sites", unspoilt parts of the world that acquire a "scarcity value" as they diminish over time. Their preservation is a bequest for future generations as they have been inherited from human's ancestors and should be passed down to future generations so they can have

3996-619: The National Parks Act 1980 and the Conservation Act 1987 that fall well within the IUCN definition. Wilderness areas cannot have any human intervention and can only have indigenous species re-introduced into the area if it is compatible with conservation management strategies. In New Zealand wilderness areas are remote blocks of land that have high natural character. The Conservation Act 1987 prevents any access by vehicles and livestock,

4107-599: The University of Greifswald has recently established an international program in Landscape Ecology & Nature Conservation with a strong focus on environmental ethics. In 2009, the University of Munich and Deutsches Museum founded the Rachel Carson Center for Environment and Society , an international, interdisciplinary center for research and education in the environmental humanities. Differing conceptions of

4218-556: The University of North Texas . In 1991, Schumacher College of Dartington , England, was founded and now provides an MSc in Holistic Science. These programs began to offer a master's degree with a specialty in environmental ethics/philosophy. Beginning in 2005 the Department of Philosophy and Religion Studies at the University of North Texas offered a PhD program with a concentration in environmental ethics/philosophy. In Germany,

4329-576: The conservation movement in the United States , partly through the efforts of writers and activists such as John Burroughs , Aldo Leopold , and John Muir , and politicians such as U.S. President Teddy Roosevelt . The idea of protecting nature for nature's sake began to gain more recognition in the 1930s with American writers like Aldo Leopold , calling for a "land ethic" and urging wilderness protection. It had become increasingly clear that wild spaces were disappearing rapidly and that decisive action

4440-408: The "economy, consumerism , and the environment", and that it "helped ally the modern backpacker with the wilderness recreation industry" by encouraging backpackers to purchase products advertising Leave No Trace, or asking people to bring a petroleum stove instead of building a natural campfire. In 2009, Gregory Simon and Peter Alagona argued that there should be a move beyond Leave No Trace, and that

4551-533: The 1910 Glacier National Park act made void those rights. The act of 'preserving' the land was specifically linked to the exclusion of the Blackfeet people. The continued resistance of the Blackfeet people has provided documentation of the importance of the area to many different tribes. The world's second national park, the Royal National Park , located just 32 km to the south of Sydney , Australia ,

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4662-491: The 1950s and the early 1960s of the need to protect large spaces for wildlife conservation worldwide. The World Wildlife Fund (WWF), founded in 1961, grew to be one of the largest conservation organizations in the world. Early conservationists advocated the creation of a legal mechanism by which boundaries could be set on human activities in order to preserve natural and unique lands for the enjoyment and use of future generations. This profound shift in wilderness thought reached

4773-669: The 6,000,000 square kilometres of boreal forest in Canada's north. In addition to the World Wildlife Fund, organizations such as the Wildlife Conservation Society , the WILD Foundation , The Nature Conservancy , Conservation International , The Wilderness Society (United States) and many others are active in such conservation efforts. The 21st century has seen another slight shift in wilderness thought and theory. It

4884-692: The Babylonian Empire and Chinese Empire. Ashoka , the Great Mauryan King, defined the first laws in the world to protect flora and fauna in Edicts of Ashoka around the 3rd century B.C. In the Middle Ages , the Kings of England initiated one of the world's first conscious efforts to protect natural areas. They were motivated by a desire to be able to hunt wild animals in private hunting preserves rather than

4995-464: The Commons" (December 1968). Also influential was Garett Hardin's later essay called "Exploring New Ethics for Survival", as well as an essay by Aldo Leopold in his A Sand County Almanac , called "The Land Ethic", in which Leopold explicitly claimed that the roots of the ecological crisis were philosophical (1949). The first international academic journals in this field emerged from North America in

5106-1452: The Forest Service, and preservationists the Park Service The World Conservation Union (IUCN) classifies wilderness at two levels, 1a ( strict nature reserves ) and 1b (Wilderness areas). There have been recent calls for the World Heritage Convention to better protect wilderness and to include the word wilderness in their selection criteria for Natural Heritage Sites Forty-eight countries have wilderness areas established via legislative designation as IUCN protected area management Category 1b sites that do not overlap with any other IUCN designation. They are: Australia, Austria, Bahamas, Bangladesh, Bermuda, Bosnia and Herzegovina, Botswana, Canada, Cayman Islands, Costa Rica, Croatia, Cuba, Czech Republic, Democratic Republic of Congo, Denmark, Dominican Republic, Equatorial Guinea, Estonia, Finland, French Guiana, Greenland, Iceland, India, Indonesia, Japan, Latvia, Liechtenstein, Luxembourg, Malta, Marshall Islands, Mexico, Mongolia, Nepal, New Zealand, Norway, Northern Mariana Islands, Portugal, Seychelles, Serbia, Singapore, Slovakia, Slovenia, Spain, Sri Lanka, Sweden, Tanzania, United States of America, and Zimbabwe. At publication, there are 2,992 marine and terrestrial wilderness areas registered with

5217-526: The German approach were applied in other parts of the world, but with varying degrees of success. Over the course of the 19th century wilderness became viewed not as a place to fear but a place to enjoy and protect; hence came the conservation movement in the latter half of the 19th century. Rivers were rafted and mountains were climbed solely for the sake of recreation, not to determine their geographical context. In 1861, following an intense lobbying by artists of

5328-522: The Grand Canyon, and Yosemite, the 'preservation' of these lands by the US government was what caused the Native Americans who lived in the areas to be systematically removed. Historian Mark David Spence has shown that the case of Glacier National Park and the Blackfeet people who live there is a perfect example of such erasure. The Blackfeet people had specifically designated rights to the area, but

5439-568: The IUCN as solely Category 1b sites. Twenty-two other countries have wilderness areas. These wilderness areas are established via administrative designation or wilderness zones within protected areas. Whereas the above listing contains countries with wilderness exclusively designated as Category 1b sites, some of the below-listed countries contain protected areas with multiple management categories including Category 1b. They are: Argentina, Bhutan, Brazil, Chile, Honduras, Germany, Italy, Kenya, Malaysia, Namibia, Nepal, Pakistan, Panama, Peru, Philippines,

5550-700: The Russian Federation, South Africa, Switzerland, Uganda, Ukraine, the United Kingdom of Great Britain and Northern Ireland, Venezuela, and Zambia. The German National Strategy on Biological Diversity aims to establish wilderness areas on 2% of its terrestrial territory by 2020 (7,140 km ). However, protected wilderness areas in Germany currently only cover 0.6% of the total terrestrial area. In absence of pristine landscapes, Germany counts national parks (IUCN Category II) as wilderness areas. The government counts

5661-569: The USFS in conjunction with NOLS, alongside Smokey Bear , Woodsy Owl , and programs like Tread Lightly! geared towards motorized recreation. The Bureau of Land Management joined the program in 1993 followed by the National Park Service and U.S. Fish and Wildlife Service in 1994. The number of LNT principles varied widely during the 1990s, starting from 75 and dropping to 6 as more people had input and principles were condensed. However, by 1999,

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5772-407: The United States (see below). The first National Park was Yellowstone , which was signed into law by U.S. President Ulysses S. Grant on 1 March 1872. The Act of Dedication declared Yellowstone a land "hereby reserved and withdrawn from settlement, occupancy, or sale under the laws of the United States, and dedicated and set apart as a public park or pleasuring ground for the benefit and enjoyment of

5883-582: The United States was the Gila National Forest. In 1922, Aldo Leopold , then a ranking member of the U.S. Forest Service, proposed a new management strategy for the Gila National Forest. His proposal was adopted in 1924, and 750,000 acres of the Gila National Forest became the Gila Wilderness . The Great Swamp in New Jersey was the first formally designated wilderness refuge in the United States. It

5994-717: The air is filled with pollution from the valley. This gives rise to the paradox of what a wilderness really is; a key issue in 21st century wilderness thought. The creation of national parks , beginning in the 19th century, preserved some especially attractive and notable areas, but the pursuits of commerce , lifestyle , and recreation combined with increases in human population have continued to result in human modification of relatively untouched areas. Such human activity often negatively impacts native flora and fauna. As such, to better protect critical habitats and preserve low-impact recreational opportunities, legal concepts of "wilderness" were established in many countries, beginning with

6105-477: The areas and further the traditional livelihood of the Sami people. This means e.g. that reindeer husbandry, hunting and taking wood for use in the household is permitted. As population is very sparse, this is generally no big threat to the nature. Large scale reindeer husbandry has influence on the ecosystem, but no change is introduced by the act on wilderness areas. The World Commission on Protected Areas (WCPA) classifies

6216-571: The areas as "VI Protected area with sustainable use of natural resources". Since 1861, the French Waters and Forests Military Agency (Administration des Eaux et Forêts) put a strong protection on what was called the « artistic reserve » in Fontainebleau State Forest. With a total of 1,097 hectares, it is known to be the first World nature reserve. Then in the 1950s, Integral Biological Reserves (Réserves Biologiques Intégrales, RBI) are dedicated to man free ecosystem evolution, on

6327-444: The argument that all ontological entities, animate and inanimate, can be given ethical worth purely on the basis that they exist. The work of Arne Næss and his collaborator Sessions also falls under the libertarian extension, although they preferred the term " deep ecology ". Deep ecology is the argument for the intrinsic value or inherent worth of the environment – the view that it is valuable in itself. Their argument falls under both

6438-525: The belief that they could be returned to a "primeval" state through preservation. Approximately 107,500,000 acres (435,000 km ) are designated as wilderness in the United States. This accounts for 4.82% of the country's total land area; however, 54% of that amount is found in Alaska (recreation and development in Alaskan wilderness is often less restrictive), while only 2.58% of the lower continental United States

6549-420: The best consequences. This is an important update to act-utilitarianism because agents do not need to judge about the likely consequences of each act; all they must do is determine whether or not a proposed course of action falls under a specific rule and, if it does, act as the rule specifies. Aldo Leopold 's Land Ethic (1949) tries to avoid this type of instrumentalism by proposing a more holistic approach to

6660-620: The commercialization of some of Canada's National Parks with the building of great hotels such as the Banff Springs Hotel and Chateau Lake Louise . Despite their similar name, national parks in England and Wales are quite different from national parks in many other countries. Unlike most other countries, in England and Wales, designation as a national park may include substantial settlements and human land uses which are often integral parts of

6771-447: The conservation of such in their natural state, rather than in an artificial manner. Consider for example, issues in climate engineering ; Ocean fertilisation aims to expand marine algae in order to remove higher levels of CO 2 . A complication from this approach is that it creates salient disruptions to local ecosystems. Furthermore, an environmental ethical theory based on the rights of marine animals in those ecosystems, would create

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6882-465: The construction of tracks and buildings, and all indigenous natural resources are protected. They are generally over 400 km in size. Three Wilderness Areas are currently recognised, all on the West Coast : Adams Wilderness Area, Hooker/Landsborough Wilderness Area and Paparoa Wilderness Area. In the United States, a Wilderness Area is an area of federal land set aside by an act of Congress . It

6993-621: The contrary of Managed Biological reserves (Réserves Biologiques Dirigées, RBD) where a specific management is applied to conserve vulnerable species or threatened habitats. Integral Biological Reserves occurs in French State Forests or City Forests and are therefore managed by the National Forests Office . In such reserves, all harvests coupe are forbidden excepted exotic species elimination or track safety works to avoid fallen tree risk to visitors (already existing tracks in or on

7104-643: The edge of the reserve). At the end of 2014, there were 60 Integral Biological Reserves in French State Forests for a total area of 111,082 hectares and 10 in City Forests for a total of 2,835 hectares. In Greece there are some parks called "ethniki drimoi" (εθνικοί δρυμοί, national forests) that are under protection of the Greek government. Such parks include Olympus , Parnassos and Parnitha National Parks. There are seven Wilderness Areas in New Zealand as defined by

7215-574: The environment. These decision raise numerous questions. For example: The academic field of environmental ethics grew up in response to the works of Rachel Carson and Murray Bookchin and events such as the first Earth Day in 1970, when environmentalists started urging philosophers to consider the philosophical aspects of environmental problems. Two papers published in Science had a crucial impact: Lynn White 's "The Historical Roots of our Ecologic Crisis" (March 1967) and Garrett Hardin 's "The Tragedy of

7326-457: The essential actors of environmental ethics by launching environmental pragmatism, now one of its leading trends. Environmental pragmatism refuses to take a stance in disputes between defenders of anthropocentrist and non-anthropocentrist ethics. Instead, Norton distinguishes between strong anthropocentrism and weak-or-extended-anthropocentrism and argues that the former must underestimate the diversity of instrumental values humans may derive from

7437-442: The ethic "disguises much about human relationships with non-human nature" by making it seem that parks and wilderness areas are "pristine nature" which "erases their human histories, and prevents people from understanding how these landscapes have developed over time through complex human–environment interactions". They posit that there should be a new environmental ethic "that transforms the critical scholarship of social science into

7548-456: The expanding circle of moral worth. This approach is essentially then, bio-centric. However, in a later edition of Practical Ethics after the work of Næss and Sessions, Singer admits that, although unconvinced by deep ecology, the argument from intrinsic value of non-sentient entities is plausible, but at best problematic. Singer advocated a humanist ethics. Alan Marshall's category of ecologic extension places emphasis not on human rights but on

7659-501: The fluctuating demands of sustainability. However, as a consequence, it can also be said that this is an inherently anthropocentric standpoint. Some Ecofeminist theories such as that of Val Plumwood , have been categorised as a form of virtue ethics. Plumwood argues that a virtue-based ethical framework adapts more fittingly to environmental diversity, as virtues such as 'respect', 'gratitude', and 'sensitivity', are not only suitable to ecological subjectivity but also more applicable to

7770-526: The former was Gifford Pinchot , first Chief of the United States Forest Service, and they focused on the proper use of nature, whereas the preservationists sought the protection of nature from use. Put another way, conservation sought to regulate human use while preservation sought to eliminate human impact altogether. The management of US public lands during the years 1960s and 70s reflected these dual visions, with conservationists dominating

7881-441: The future of life on cosmological scales. In particular, humans can continue sentient life that enjoys its existence, adding further motivation to propagate life. Humans can secure the future of life, and this future can give human existence a cosmic purpose. Only after 1990 did the field gain institutional recognition as programs such as Colorado State University , the University of Montana , Bowling Green State University , and

7992-455: The government supports bargains of land that will then be designated as wilderness by 10 Mio. Euro annually. The German minimum size for wilderness candidate sites is normally 10 km . In some cases (i.e. swamps) the minimum size is 5 km . There are twelve wilderness areas in the Sami native region in northern Finnish Lapland . They are intended both to preserve the wilderness character of

8103-446: The idea as a thought experiment that should not be understood as a call for action. Baruch Spinoza reasoned that if humans were to look at things objectively, they would discover that everything in the universe has a unique value. Likewise, it is possible that a human-centred or anthropocentric/androcentric ethic is not an accurate depiction of reality, and there is a bigger picture that humans may or may not be able to understand from

8214-407: The idea that before settlers came, the US was an uninhabited landscape. This erases the reality of Native Americans, and their relationship with the land and the role they had in shaping the landscape. Such erasure suggests there were areas of the US which were historically unoccupied, once again erasing the existence of Native Americans and their relationship to the land. In the case of Yellowstone,

8325-435: The intrinsic value inherent in collective ecological entities like ecosystems or the global environment as a whole entity. Holmes Rolston, among others, has taken this approach. This category might include James Lovelock 's Gaia hypothesis ; the theory that the planet earth alters its geo-physiological structure over time in order to ensure the continuation of an equilibrium of evolving organic and inorganic matter. The planet

8436-467: The land and other living organisms into submission. The belief colonists had of the land being only something to be used was based in Christian ideas. If the earth and animals and plants were created by a Christian God for human use, then the cultivation by colonists was their God-given goal. However, the idea that what European colonists saw upon arriving in North America was pristine and devoid of humans

8547-458: The landscape, and land within a national park remains largely in private ownership. Each park is operated by its own national park authority . The United States philosophy around wilderness preservation through National Parks has been attempted in other countries. However, people living in those countries have different ideas surrounding wilderness than people in the United States, thus, the US concept of wilderness can be damaging in other areas of

8658-468: The last 40 years: Libertarian Extension, the Ecologic Extension, and Conservation Ethics . Marshall's libertarian extension echoes a civil liberty approach (i.e. a commitment to extending equal rights to all members of a community). In environmentalism, the community is generally thought to consist of non-humans as well as humans. Andrew Brennan was an advocate of ecologic humanism (eco-humanism),

8769-702: The late 1970s and early 1980s – the US-based journal Environmental Ethics in 1979 and the Canadian-based journal The Trumpeter: Journal of Ecosophy in 1983. The first British based journal of this kind, Environmental Values , was launched in 1992. Some scholars have tried to categorise the various ways the natural environment is valued. Alan Marshall and Michael Smith are two examples of this, as cited by Peter Vardy in The Puzzle of Ethics . According to Marshall, three general ethical approaches have emerged over

8880-524: The libertarian extension and the ecologic extension. Peter Singer 's work can be categorized under Marshall's 'libertarian extension'. He reasoned that the "expanding circle of moral worth" should be redrawn to include the rights of non-human animals, and to not do so would be guilty of speciesism . Singer found it difficult to accept the argument from intrinsic worth of a-biotic or "non-sentient" (non-conscious) entities, and concluded in his first edition of "Practical Ethics" that they should not be included in

8991-591: The list was finalized as seven principles and has remained unchanged. Since 1994, the Leave No Trace program has been managed by the Leave No Trace Center for Outdoor Ethics, a 501(c)(3) non-profit organization, dedicated to the responsible enjoyment and active stewardship of the outdoors worldwide. Leave No Trace works to build awareness, appreciation and respect for wildlands through education, research, volunteerism and partnerships. The center also has

9102-440: The loudness of urban centers. "For Muir and the growing number of Americans who shared his views, Satan's home had become God's Own Temple." The use of Abrahamic religious allusions assisted Muir and the Sierra Club to create support for some of the first public nature preserves. Authors like Terry Tempest Williams as well as John Muir build on the idea that "...God can be found wherever you are, especially outside. Family worship

9213-553: The natural environment is categorised as intrinsically valuable, any destruction or damage to such would be considered wrong as a whole rather than merely due to a calculated loss of net value. It can be said that this approach is more holistic in principle than one of consequentialist nature, as it fits more adequately with the delicate balance of large ecosystems. Theories of rights, for example, are generally deontological. That is, within this framework an environmental policy that gives rights to non-human sentient beings, would prioritise

9324-569: The natural world. A recent view relates anthropocentrism to the future of life. Biotic ethics are based on the human identity as part of gene/protein organic life whose effective purpose is self-propagation. This implies a human purpose to secure and propagate life. Humans are central because only they can secure life beyond the duration of the Sun, possibly for trillions of eons. Biotic ethics values life itself, as embodied in biological structures and processes. Humans are special because they can secure

9435-403: The opportunity to decide whether to enjoy unspoilt countryside or an entirely urban landscape. A good example of a world heritage site would be the tropical rainforest , a very specialist ecosystem that has taken centuries to evolve. Clearing the rainforest for farmland often fails due to soil conditions, and once disturbed, can take thousands of years to regenerate. The Christian world view sees

9546-486: The out of control fires which are becoming more and more common. The idea of wilderness having intrinsic value emerged in the Western world in the 19th century. British artists John Constable and J. M. W. Turner turned their attention to capturing the beauty of the natural world in their paintings. Prior to that, paintings had been primarily of religious scenes or of human beings. William Wordsworth 's poetry described

9657-429: The people." When national parks were established in an area, the Native Americans that had been living there were forcibly removed so visitors to the park could see nature without humans present. National parks are seen as areas untouched by humans, when in reality, humans existed in these spaces, until settler colonists came in and forced them off their lands in order to create the national parks. The concept glorifies

9768-468: The perspective of nature as a whole and on the basis of their understanding of the laws of nature   … as if seen through the eyes of a bird". In the 13th century, Shih Erh Chi recommended avoiding painting "scenes lacking any places made inaccessible by nature". For most of human history , the greater part of Earth's terrain was wilderness, and human attention was concentrated on settled areas. The first known laws to protect parts of nature date back to

9879-503: The planning of the areas. This situation places the ideal of wilderness above the already existing relationships between people and the land they live on. By placing an imperialistic ideal of nature onto a different country, the desire to reestablish wilderness is being put above the lives of those who live by working the land. By the late 19th century, it had become clear that in many countries wild areas had either disappeared or were in danger of disappearing. This realization gave rise to

9990-464: The railroads advertised travel to "the great wild spaces" of North America. When outdoorsman Teddy Roosevelt became president of the United States, he began to enlarge the U.S. National Parks system, and established the National Forest system. By the 1920s, travel across North America by train to experience the "wilderness" (often viewing it only through windows) had become very popular. This led to

10101-428: The recognition of the fundamental interdependence of all biological (and some abiological) entities and their essential diversity. Whereas Libertarian Extension can be thought of as flowing from a political reflection of the natural world, ecologic extension is best thought of as a scientific reflection of the natural world. Ecological Extension is roughly the same classification of Smith's eco-holism, and it argues for

10212-431: The relationship between humans and their 'biotic community', so to create a 'limit' based on the maxim that "a thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community; it is wrong when it tends otherwise." Thus, the use of natural resources is permissible as long as it does not disrupt the stability of the ecosystem. Some philosophers have categorised Leopold's views to be within

10323-402: The seven principles of what they call 'Beyond Leave No Trace': In 2012, in response to critiques of their 2009 article, Simon and Alagona wrote that they "remain steadfast in our endorsement of LNT’s value and potential" but that they believe that "this simple ethic is not enough in a world of global capital circulation." They write that Leave No Trace "could not exist in its current form without

10434-447: The sustainable use of natural resources." The main competing paradigms are anthropocentrism , physiocentrism (called ecocentrism as well), and theocentrism . Environmental ethics exerts influence on a large range of disciplines including environmental law , environmental sociology , ecotheology , ecological economics , ecology and environmental geography . There are many ethical decisions that human beings make with respect to

10545-602: The term manifest destiny , and other influential people like him used Abrahamic ideologies to encourage action. These religious scholars, columnists and politicians historically have used these ideas and continue to do so to justify the consumptive tendencies of a young America around the time of the Industrial Revolution . In order to solidify the understanding that God had intended for humankind to use earths natural resources, environmental writers and religious scholars alike proclaimed that humans are separate from nature, on

10656-501: The turn of the 20th century, the application of theology in environmentalism diverged into two schools of thought. The first system of understanding holds religion as the basis of environmental stewardship. The second sees the use of theology as a means to rationalize the unmanaged consumptions of natural resources. Lynn White and Calvin DeWitt represent each side of this dichotomy. John Muir personified nature as an inviting place away from

10767-462: The underlying spiritual disease of sin, which shows itself in selfishness and thoughtlessness. In many countries this relationship of accountability is symbolised at harvest thanksgiving. (B.T. Adeney : Global Ethics in New Dictionary of Christian Ethics and Pastoral Theology 1995 Leicester) Abrahamic religious scholars have used theology to motivate the public. John L. O'Sullivan , who coined

10878-430: The universe as created by God, and humankind accountable to God for the use of the resources entrusted to humankind. Ultimate values are seen in the light of being valuable to God. This applies both in breadth of scope – caring for people (Matthew 25) and environmental issues, e.g. environmental health (Deuteronomy 22.8; 23.12-14) – and dynamic motivation, the love of Christ controlling (2 Corinthians 5.14f) and dealing with

10989-501: The uses of outdoor products and their production and disposal impacts" and have questioned how much the ethic affects everyday environmental behavior. Wilderness Wilderness or wildlands (usually in the plural ) are Earth's natural environments that have not been significantly modified by human activity , or any nonurbanized land not under extensive agricultural cultivation. The term has traditionally referred to terrestrial environments, though growing attention

11100-413: The utility for them (see speciesism ). Many argue that all environmental studies should include an assessment of the intrinsic value of non-human beings, which would entail a reassessment of humans ecocultural identities. In fact, based on this very assumption, a philosophical article has explored recently the possibility of humans' willing extinction as a gesture toward other beings. The authors refer to

11211-408: The views of indigenous people. Furthermore, what traits would be considered as part of environmental vices ? Ronald Sandler argues that detrimental dispositions to human flourishing such as 'greed', 'intemperance' and 'arrogance', lead to detrimental dispositions to the protection of the environment such as 'apathy', against other species, and 'pessimism' about conservation. Views such as this, create

11322-535: The whole area of the 16 national parks as wilderness. This means, also the managed parts are included in the "existing" 0,6%. There is no doubt, that Germany will miss its own time-dependent quantitative goals, but there are also some critics, that point a bad designation practice: Findings of disturbance ecology, according to which process-based nature conservation and the 2% target could be further qualified by more targeted area designation, pre-treatment and introduction of megaherbivores , are widely neglected. Since 2019

11433-453: The wild being “loved to death,” problems with overcrowding and ecological damage, and the need for management. To solve this, regulations were imposed, including limits on group sizes and where camping was allowed. This was met negatively, with people writing that it took the joy and spontaneity out of wilderness recreation. The focus was shifted towards education, with the National Park Service (NPS), United States Forest Service (USFS), and

11544-422: The wilderness in order to make way for their ' civilized ' society. Wilderness was considered to be the root of the colonists' problems, so to make the problems go away, wilderness needed to be destroyed. One of the first steps in doing this, is to get rid of trees in order to clear the land. Military metaphors describing the wilderness as the "enemy" were used, and settler expansion was phrased as "[conquering]

11655-402: The wilderness". In relation to the wilderness, Native Americans were viewed as savages . The relationship between Native Americans and the land was something colonists did not understand and did not try to understand. This mutually beneficial relationship was different from how colonists viewed the land only in relation to how it could benefit themselves by waging a constant battle to beat

11766-401: The wonder of the natural world, which had formerly been viewed as a threatening place. Increasingly the valuing of nature became an aspect of Western culture. By the mid-19th century, in Germany, "Scientific Conservation", as it was called, advocated "the efficient utilization of natural resources through the application of science and technology ". Concepts of forest management based on

11877-540: The world. India is more densely populated and has been settled for a long time. There are complex relationships between agricultural communities and the wilderness. An example of this is the Project Tiger parks in India. By claiming areas as no longer used by humans, the land moves from the hands of poor people to rich people. Having designated tiger reserves is only possible by displacing poor people, who were not involved in

11988-543: Was declared a wildlife refuge on 3 November 1960. In 1966 it was declared a National Natural Landmark and, in 1968, it was given wilderness status. Properties in the swamp had been acquired by a small group of residents of the area, who donated the assembled properties to the federal government as a park for perpetual protection. Today the refuge amounts to 7,600 acres (31 km ) that are within thirty miles of Manhattan . While wilderness designations were originally granted by an Act of Congress for Federal land that retained

12099-486: Was established in 1879. The U.S. concept of national parks soon caught on in Canada , which created Banff National Park in 1885, at the same time as the transcontinental Canadian Pacific Railway was being built. The creation of this and other parks showed a growing appreciation of wild nature, but also an economic reality. The railways wanted to entice people to travel west. Parks such as Banff and Yellowstone gained favor as

12210-570: Was needed to save them. Wilderness preservation is central to deep ecology ; a philosophy that believes in an inherent worth of all living beings, regardless of their instrumental utility to human needs. Two different groups had emerged within the US environmental movement by the early 20th century: the conservationists and the preservationists. The initial consensus among conservationists was split into "utilitarian conservationists" later to be referred to as conservationists, and "aesthetic conservationists" or preservationists. The main representative for

12321-579: Was not just relegated to Sunday in a chapel." References like these assist the general public to make a connection between paintings done at the Hudson River School , Ansel Adams ' photographs, along with other types of media, and their religion or spirituality. Placing intrinsic value upon nature through theology is a fundamental idea of deep ecology . Normative ethics is a field in Moral Philosophy that investigates how one ought to act. What

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