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Lavender Menace

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Lavender Menace was an informal group of lesbian radical feminists formed to protest the exclusion of lesbians and their issues from the feminist movement at the Second Congress to Unite Women in New York City on May 1, 1970. Members included Karla Jay , Martha Shelley , Rita Mae Brown , Lois Hart, Barbara Love , Ellen Shumsky , Artemis March, Cynthia Funk, Linda Rhodes, Arlene Kushner, Ellen Broidy , and Michela Griffo, and were mostly members of the Gay Liberation Front (GLF) and the National Organization for Women (NOW). They later became the Radicalesbians .

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90-408: The term "lavender menace" originated as a negative term for the association of lesbianism with the feminist movement, but it was later reclaimed as a positive term by lesbian feminists. The "lavender" aspect of the term stems back to the early 20th century in which lavender shades became popular in women's fashion, and the color took on meaning as a slang term for gay men. The phrase "Lavender Menace"

180-481: A book called Interviews with Betty Friedan containing interviews with Friedan for The New York Times , Working Women and Playboy , among others. Focusing on interviews that relate to Friedan's views on men, women and the American Family, Sheman traced Friedan's life with an analysis of The Feminine Mystique . Friedan (among others) was featured in the 2013 documentary Makers: Women Who Make America , about

270-540: A crime or exclusively a doctor's choice or anyone else involved, and helped form NARAL (now NARAL Pro-Choice America ) at a time when Planned Parenthood wasn't yet supportive. Alleged death threats against her speaking on abortion led to the cancellation of two events, although subsequently one of the host institutions, Loyola College, invited her back to speak on abortion and other homosexual rights issues and she did so. Her draft of NOW's first statement of purpose included an abortion plank, but NOW didn't include it until

360-516: A darker, more legible image. Spirit duplicated images were usually tinted a light purple or lavender, which gradually became lighter over the course of some dozens of copies. Mimeography was often considered "the next step up" in quality, capable of producing hundreds of copies. Print runs beyond that level were usually produced by professional printers or, as the technology became available, xerographic copiers . Mimeographed images generally have much better durability than spirit-duplicated images, since

450-438: A dead entry, but shows the A.B. Dick Company of Chicago as the owner of the name. Over time, the term became generic and is now an example of a genericized trademark . ( Roneograph , also Roneo machine , was another trademark used for mimeograph machines, the name being a contraction of Rotary Neostyle .) In 1891, David Gestetner patented his Automatic Cyclostyle. This was one of the first rotary machines that retained

540-405: A distinctive and heavy scent. One uses a regular typewriter, with a stencil setting, to create a stencil. The operator loads a stencil assemblage into the typewriter like paper and uses a switch on the typewriter to put it in stencil mode. In this mode, the part of the mechanism which lifts the ribbon between the type element and the paper is disabled so that the bare, sharp type element strikes

630-437: A document, as in office work, classroom materials, and church bulletins. For even smaller quantities, up to about five, a typist would use carbon paper . Early fanzines were printed by mimeograph because the machines and supplies were widely available and inexpensive. Beginning in the late 1960s and continuing into the 1970s, photocopying gradually displaced mimeographs, spirit duplicators, and hectographs. Use of stencils

720-467: A duplicate on the second sheet. The process was commercialized and Zuccato applied for a patent in 1895 having stencils prepared by typewriting. Thomas Edison received US patent 180,857 for Autographic Printing on August 8, 1876. The patent covered the electric pen, used for making the stencil, and the flatbed duplicating press. In 1880, Edison obtained a further patent, US 224,665: "Method of Preparing Autographic Stencils for Printing," which covered

810-473: A literary magazine called Tide, which discussed home life rather than school life. Friedan attended the women's Smith College in 1938. She won a scholarship prize in her first year for outstanding academic performance. In her second year, she became interested in poetry and had many poems published in campus publications. In 1941, she became editor-in-chief of SCAN (Smith College Associated News). The editorials became more political under her leadership, taking

900-412: A lot of paradoxes in his work, and offered some answers to women desirous of further education. The "Problem That Has No Name" was described by Friedan in the beginning of the book: The problem lay buried, unspoken, for many years in the minds of American women. It was a strange stirring, a sense of dissatisfaction, a yearning [that is, a longing] that women suffered in the middle of the 20th century in

990-683: A major role in the history of American feminism. Justine Blau was also greatly influenced by Friedan. In Betty Friedan: Feminist Blau wrote of the feminist movement's influence on Friedan's personal and professional life. Lisa Fredenksen Bohannon, in Woman's work: The story of Betty Friedan , went deep into Friedan's personal life and wrote about her relationship with her mother. Sandra Henry and Emily Taitz ( Betty Friedan, Fighter for Woman's Rights ) and Susan Taylor Boyd ( Betty Friedan: Voice of Woman's Right, Advocates of Human Rights ), wrote biographies on Friedan's life and works. Journalist Janann Sheman wrote

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1080-410: A mimeograph, called a digital duplicator , or copyprinter , contains a scanner , a thermal head for stencil cutting, and a large roll of stencil material entirely inside the unit. The stencil material consists of a very thin polymer film laminated to a long-fiber non-woven tissue. It makes the stencils and mounts and unmounts them from the print drum automatically, making it almost as easy to operate as

1170-474: A photocopier. The Risograph is the best known of these machines. Although mimeographs remain more economical and energy-efficient in mid-range quantities, easier-to-use photocopying and offset printing have replaced mimeography almost entirely in developed countries . Mimeography continues to be used in some developing countries because it is a simple, cheap, and robust technology. Many mimeographs can be hand-cranked, requiring no electricity. Mimeographs and

1260-440: A precursor to ASCII art . Because changing ink color in a mimeograph could be a laborious process, involving extensively cleaning the machine or, on newer models, replacing the drum or rollers, and then running the paper through the machine a second time, some fanzine publishers experimented with techniques for painting several colors on the pad. In addition, mimeographs were used by many resistance groups during World War Two as

1350-479: A resolution that framed abortion in more feminist terms that was introduced in the Minneapolis regional conference resulting from the same White House Conference on Families, believing it to be more polarizing, while the drafters apparently thought Friedan's formulation too conservative. As of 2000, she wrote, referring to "NOW and the other women's organizations" as seeming to be in a "time warp", "to my mind, there

1440-527: A specially formulated correction fluid , and retyping once it has dried. (Obliterine was a popular brand of correction fluid in Australia and the United Kingdom.) Stencils were also made with a thermal process, an infrared method similar to that used by early photocopiers. The common machine was a Thermofax . Another device, called an electrostencil machine, sometimes was used to make mimeo stencils from

1530-568: A strong antiwar stance and occasionally causing controversy. She graduated summa cum laude and Phi Beta Kappa in 1942 with a major in psychology . She lived in Chapin House during her time at Smith. In 1943 she spent a year at the University of California, Berkeley on a fellowship for graduate work in psychology with Erik Erikson . She became more politically active, continuing to mix with Marxists (many of her friends were investigated by

1620-560: A survey of college graduates, focusing on their education, subsequent experiences and satisfaction with their current lives. She started publishing articles about what she called "the problem that has no name", and got passionate responses from many housewives grateful that they were not alone in experiencing this problem. The shores are strewn with the casualties of the feminine mystique. They did give up their own education to put their husbands through college, and then, maybe against their own wishes, ten or fifteen years later, they were left in

1710-449: A typed or printed original. It worked by scanning the original on a rotating drum with a moving optical head and burning through the blank stencil with an electric spark in the places where the optical head detected ink. It was slow and produced ozone . Text from electrostencils had lower resolution than that from typed stencils, although the process was good for reproducing illustrations. A skilled mimeo operator using an electrostencil and

1800-417: A very coarse halftone screen could make acceptable printed copies of a photograph. During the declining years of the mimeograph, some people made stencils with early computers and dot-matrix impact printers . Unlike spirit duplicators (where the only ink available is depleted from the master image), mimeograph technology works by forcing a replenishable supply of ink through the stencil master. In theory,

1890-511: A young Italian studying law in London, who called his device the Papyrograph. Zuccato's system involved writing on a sheet of varnished paper with caustic ink, which ate through the varnish and paper fibers, leaving holes where the writing had been. This sheet – which had now become a stencil – was placed on a blank sheet of paper, and ink rolled over it so that the ink oozed through the holes, creating

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1980-429: A young girl, Friedan was active in both Marxist and Jewish circles; she later wrote how she felt isolated from the latter community at times, and felt her "passion against injustice ... originated from my feelings of the injustice of anti-Semitism". She attended Peoria High School , and became involved in the school newspaper. When her application to write a column was turned down, she and six other friends launched

2070-513: Is all about." While opposing all repression, she wrote, she refused to wear a purple armband as an act of political solidarity, considering it not part of the mainstream issues of abortion and child care . But in 1977, at the National Women's Conference, she seconded a lesbian rights resolution "which everyone thought I would oppose" in order to "preempt any debate" and move on to other issues she believed were more important and less divisive in

2160-430: Is an ancient art, but – through chemistry, papers, and presses – techniques advanced rapidly in the late nineteenth century: A description of the Papyrograph method of duplication was published by David Owen: A major beneficiary of the invention of synthetic dyes was a document reproduction technique known as stencil duplicating. Its earliest form was invented in 1874 by Eugenio de Zuccato,

2250-536: Is backed by a sheet of stiff card stock, with the two sheets bound at the top. Once prepared, the stencil is wrapped around the ink-filled drum of the rotary machine. When a blank sheet of paper is drawn between the rotating drum and a pressure roller, ink is forced through the holes on the stencil onto the paper. Early flatbed machines used a kind of squeegee . The ink originally had a lanolin base and later became an oil in water emulsion. This emulsion commonly uses turkey-red oil (sulfated castor oil ) which gives it

2340-498: Is far too much focus on abortion. ... [I]n recent years I've gotten a little uneasy about the movement's narrow focus on abortion as if it were the single, all-important issue for women when it's not." She asked, "Why don't we join forces with all who have true reverence for life, including Catholics who oppose abortion, and fight for the choice to have children?" She joined nearly 200 others in Feminists for Free Expression in opposing

2430-400: Is in him to be". The restrictions of the 1950s, and the trapped, imprisoned feeling of many women forced into these roles, spoke to American women who soon began attending consciousness-raising sessions and lobbying for the reform of oppressive laws and social views that restricted females. The book became a bestseller, which many historians believe was the impetus for the " second wave " of

2520-514: Is often credited with sparking the second wave of American feminism in the 20th century. In 1966, Friedan co-founded and was elected the first president of the National Organization for Women (NOW), which aimed to bring women "into the mainstream of American society now [in] fully equal partnership with men.” In 1970, after stepping down as NOW's first president, Friedan organized the nationwide Women's Strike for Equality on August 26,

2610-549: The Equal Employment Opportunity Commission to stop ignoring, and start treating with dignity and urgency, claims filed involving sex discrimination. They successfully campaigned for a 1967 Executive Order extending the same affirmative action granted to blacks to women, and for a 1968 EEOC decision ruling illegal sex-segregated help want ads, later upheld by the Supreme Court. NOW was vocal in support of

2700-552: The FBI ). In her memoirs, she claimed that her boyfriend at the time had pressured her into turning down a Ph.D. fellowship for further study and abandoning her academic career. After leaving Berkeley, Betty became a journalist for leftist and labor union publications. Between 1943 and 1946 she wrote for Federated Press and between 1946 and 1952 she worked for the United Electrical Workers ' UE News . One of her assignments

2790-504: The First Women's Bank and Trust Company . In 1970 NOW, with Friedan leading the cause, was instrumental in the U.S. Senate's rejection of President Richard M. Nixon 's Supreme Court nominee G. Harrold Carswell , who had opposed the 1964 Civil Rights Act granting (among other things) women workplace equality with men. On August 26, 1970, the 50th anniversary of the Women's Suffrage Amendment to

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2880-698: The National Association for the Repeal of Abortion Laws but was later critical of the abortion-centered positions of many liberal feminists. Regarded as an influential author and intellectual in the United States, Friedan remained active in politics and advocacy until the late 1990s, authoring six books. As early as the 1960s Friedan was critical of polarized and extreme factions of feminism that attacked groups such as men and homemakers. One of her later books, The Second Stage (1981), critiqued what Friedan saw as

2970-461: The Pornography Victims' Compensation Act . "To suppress free speech in the name of protecting women is dangerous and wrong," said Friedan. "Even some blue-jean ads are insulting and denigrating. I'm not adverse to a boycott, but I don't think they should be suppressed." In 1968, Friedan signed the " Writers and Editors War Tax Protest " pledge, vowing to refuse tax payments in protest against

3060-546: The women's movement in the United States, and significantly shaped national and world events. Friedan originally intended to write a sequel to The Feminine Mystique , which was to be called Woman: The Fourth Dimension , but instead only wrote an article by that title, which appeared in the Ladies' Home Journal in June 1964. Friedan published six books. Her other books include The Second Stage , It Changed My Life: Writings on

3150-524: The "lavender menace," which Brownmiller took as an allusion to Cold War era " Red Menace " rhetoric, and dismissed Friedan's worries as "A lavender herring , perhaps, but no clear and present danger." Brownmiller later said that when she wrote the article, she had intended to use a humorous quip to distance herself from Friedan's homophobia. However, some lesbian feminists, such as Michela Griffo, took her remarks as "a scathing put-down" and "evidence of Susan's homophobia or closet homosexuality—that is, that she

3240-468: The 1964 Civil Rights Act to enforce more job opportunities among American women met with fierce opposition within the organization. Siding with arguments from the group's African American members, many of NOW's leaders accepted that the vast number of male and female African Americans who lived below the poverty line needed more job opportunities than women within the middle and upper class. Friedan stepped down as president in 1969. In 1973, Friedan founded

3330-645: The 50th anniversary of the Nineteenth Amendment to the United States Constitution granting women the right to vote . The national strike was successful beyond expectations in broadening the feminist movement; the march led by Friedan in New York City alone attracted over 50,000 people. In 1971, Friedan joined other leading feminists to establish the National Women's Political Caucus . Friedan

3420-696: The Civil Rights Act of 1964 ; at the Third National Conference of State Commissions on the Status of Women they were prohibited from issuing a resolution that recommended the EEOC carry out its legal mandate to end sex discrimination in employment. They thus gathered in Friedan's hotel room to form a new organization. On a paper napkin Friedan scribbled the acronym "NOW". Later more people became founders of NOW at

3510-555: The Constitution , Friedan organized the national Women's Strike for Equality , and led a march of an estimated 20,000 women in New York City. While the march's primary objective was promoting equal opportunities for women in jobs and education, protestors and organizers of the event also demanded abortion rights and the establishment of child-care centers. Friedan spoke about the Strike for Equality: All kinds of women's groups all over

3600-524: The DNC Friedan played a very prominent role and addressed the convention, although she clashed with other women, notably Steinem, on what should be done there, and how. One of the most influential feminists of the twentieth century, Friedan (in addition to many others) opposed equating feminism with lesbianism. As early as 1964, very early in the movement, and only a year after the publication of The Feminine Mystique , Friedan appeared on television to address

3690-700: The New York chapter of the Daughters of Bilitis from the list of sponsors of the First Congress to Unite Women in November 1969. Friedan's remarks and the decision to drop DOB from the sponsor list led lesbian feminist Rita Mae Brown to angrily resign her administrative job at NOW in February 1970. In a New York Times Magazine article on March 15, 1970, straight radical feminist Susan Brownmiller quoted Friedan's remarks about

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3780-518: The October 1966 NOW Organizing Conference. Friedan, with Pauli Murray , wrote NOW's statement of purpose; the original was scribbled on a napkin by Friedan. Under Friedan, NOW fiercely advocated the legal equality of women and men. NOW lobbied for enforcement of Title VII of the Civil Rights Act of 1964 and the Equal Pay Act of 1963 , the first two major legislative victories of the movement, and forced

3870-457: The Repeal of Abortion Laws , renamed National Abortion Rights Action League after the Supreme Court had legalized abortion in 1973. In 1970 Friedan led other feminists in derailing the nomination of Supreme Court nominee G. Harrold Carswell , whose record of racial discrimination and antifeminism made him unacceptable and unfit to sit on the highest court in the land to virtually everyone in

3960-533: The United States. Each suburban [house]wife struggled with it alone. As she made the beds, shopped for groceries ... she was afraid to ask even of herself the silent question – "Is this all?" Friedan asserted that women are as capable as men for any type of work or any career path against arguments to the contrary by the mass media, educators and psychologists. Her book was important not only because it challenged hegemonic sexism in US society but because it differed from

4050-511: The Vietnam War. Friedan cofounded WoMen Against Gun Violence with Ann Reiss Lane in 1994. Friedan is credited for starting the contemporary feminist movement and writing a book that is one of the cornerstones of American feminism. Her activist work and her book The Feminine Mystique have been a critical influence to authors, educators, writers, anthropologists, journalists, activists, organizations, unions, and everyday women taking part in

4140-480: The Women's Movement , Beyond Gender and The Fountain of Age . Her autobiography, Life so Far , was published in 2000. She also wrote for magazines and a newspaper: In 1966 Friedan co-founded, and became the first president of the National Organization for Women . Some of the founders of NOW, including Friedan, were inspired by the failure of the Equal Employment Opportunity Commission to enforce Title VII of

4230-407: The audience, "Who wants to join us?" "I do, I do," several replied. Then Rita also pulled off her Lavender Menace T-shirt. Again, there were gasps, but underneath she had on another one. More laughter. The audience was on our side. After the initial stunt, the women passed out mimeographed copies of " The Woman-Identified Woman " and took the stage, where they explained how angry they were about

4320-494: The auditorium. Karla Jay , one of the organizers and participants in the zap, describes what happened: Finally, we were ready. The Second Congress to Unite Women got under way on May 1 at 7:00 PM at Intermediate School 70 on West Seventeenth Street in Manhattan. About three hundred women filed into the school auditorium. Just as the first speaker came to the microphone, Jesse Falstein, a GLF member, and Michela [Griffo] switched off

4410-527: The civil rights and feminist movements. Friedan's impassioned testimony before the Senate helped sink Carswell's nomination. In 1971 Friedan, along with many other leading women's movement leaders, including Gloria Steinem (with whom she had a legendary rivalry) founded the National Women's Political Caucus . In 1972 , Friedan unsuccessfully ran as a delegate to the 1972 Democratic National Convention in support of Congresswoman Shirley Chisholm . That year at

4500-532: The closely related but distinctly different spirit duplicator process were both used extensively in schools to copy homework assignments and tests. They were also commonly used for low-budget amateur publishing , including club newsletters and church bulletins. They were especially popular with science fiction fans, who used them extensively in the production of fanzines in the middle 20th century, before photocopying became inexpensive. Letters and typographical symbols were sometimes used to create illustrations, in

4590-428: The country will be using this week on August 26 particularly, to point out those areas in women's life which are still not addressed. For example, a question of equality before the law; we are interested in the equal rights amendment. The question of child care centers which are totally inadequate in the society, and which women require, if they are going to assume their rightful position in terms of helping in decisions of

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4680-557: The delegates adopted a resolution recognizing lesbianism and lesbian rights as "a legitimate concern for feminism". The Lavender Menace Bookshop , an independent gay bookshop in Edinburgh that existed from 1982 to 1986, began as a bookstall called Lavender Books in the cloakroom of Fire Island gay disco on Princes Street , Edinburgh; the name of the stall was taken from the Lavender Menace group. In 1999, Susan Brownmiller described

4770-502: The early 1950s, women were allowed inside the Oak Room and Bar during the evenings, but still barred until 3 p.m. on weekdays, while the stock exchanges operated. In February 1969, Friedan and other members of NOW held a sit-in and then picketed to protest this; the gender restriction was removed a few months later. Despite the success NOW achieved under Friedan, her decision to pressure Equal Employment Opportunity to use Title VII of

4860-873: The effort to add the Equal Rights Amendment ( ERA ) to the U.S. Constitution . She accepted lesbian sexuality, albeit not its politicization. In 1995, at the United Nations Fourth World Conference on Women in Beijing, China, she found advice given by Chinese authorities to taxi drivers that naked lesbians would be "cavorting" in their cars so that the drivers should hang sheets outside their cab windows, and that lesbians would have AIDS and so drivers should carry disinfectants, to be "ridiculous", "incredibly stupid" and "insulting". In 1997, she wrote that "children ... will ideally come from mother and father." She wrote in 2000, "I'm more relaxed about

4950-436: The exclusion of lesbians from the conference and the women's movement as a whole. A few members of the planning committee tried to take back the stage and return to the original program, but gave up in the face of the resolute group and the audience, who used applause and boos to show their support. The group and the audience then used the microphone for a spontaneous speak-out on lesbianism in the feminist movement, and several of

5040-534: The extremist excesses of some feminists. Friedan was born Bettye Naomi Goldstein on February 4, 1921, in Peoria, Illinois , to Harry and Miriam (Horwitz) Goldstein, whose secular Jewish families were from Russia and Hungary. Harry owned a jewelry store in Peoria, and Miriam wrote for the society page of a newspaper when Friedan's father fell ill. Her mother's new life outside the home seemed much more gratifying. As

5130-622: The fact the media was, at that point, trying to dismiss the movement as a joke and centering argument and debate around whether or not to wear bras and other issues considered ridiculous. In 1982, after the second wave, she wrote a book for the post-feminist 1980s called The Second Stage , about family life, premised on women having conquered social and legal obstacles. She pushed the feminist movement to focus on economic issues, especially equality in employment and business as well as provision for child care and other means by which both women and men could balance family and work. She tried to lessen

5220-528: The feminist movement. Allan Wolf, in The Mystique of Betty Friedan writes: "She helped to change not only the thinking but the lives of many American women, but recent books throw into question the intellectual and personal sources of her work." Although there have been some debates on Friedan's work in The Feminine Mystique since its publication, there is no doubt that her work for equality for women

5310-400: The flatbed, which passed back and forth under inked rollers. This invention provided for more automated, faster reproductions since the pages were produced and moved by rollers instead of pressing one single sheet at a time. By 1900, two primary types of mimeographs had come into use: a single-drum machine and a dual-drum machine. The single-drum machine used a single drum for ink transfer to

5400-409: The focuses on abortion, as an issue already won, and on rape and pornography, which she believed most women did not consider to be high priorities. When she grew up in Peoria, Illinois , she knew only one gay man. She said, "the whole idea of homosexuality made me profoundly uneasy." She later acknowledged that she had been very square, and was uncomfortable about homosexuality. "The women's movement

5490-537: The full-time homemaker role which Friedan deemed stifling. In her book, Friedan described a depressed suburban housewife who dropped out of college at the age of 19 to get married and raise four children. She spoke of her own 'terror' at being alone, wrote that she had never once in her life seen a positive female role-model who worked outside the home and also kept a family, and cited numerous cases of housewives who felt similarly trapped. From her psychological background she criticized Freud 's penis envy theory, noting

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5580-605: The general emphasis of 19th- and early 20th-century arguments for expanding women's education , political rights , and participation in social movements . While "first-wave" feminists had often shared an essentialist view of women's nature and a corporatist view of society, claiming that women's suffrage , education, and social participation would increase the incidence of marriage , make women better wives and mothers, and improve national and international health and efficiency , Friedan based women's rights in what she called "the basic human need to grow, man's will to be all that

5670-450: The impact of the protest and subsequent lesbian-feminist organizing, writing that "Lesbians would be silent no longer in the women's movement." Karla Jay described it in her memoirs as "the single most important action organized by lesbians who wanted the women's movement to acknowledge our presence and needs," and said that it "completely reshaped the relationship of lesbians to feminism for years to come." "We felt as well," Jay wrote, "that

5760-560: The inks are more resistant to ultraviolet light . The primary preservation challenge is the low-quality paper often used, which would yellow and degrade due to residual acid in the treated pulp from which the paper was made. In the worst case, old copies can crumble into small particles when handled. Mimeographed copies have moderate durability when acid-free paper is used. Gestetner , Risograph , and other companies still make and sell highly automated mimeograph-like machines that are externally similar to photocopiers. The modern version of

5850-415: The legalization of abortion, an issue that divided some feminists. Also divisive in the 1960s among women was the Equal Rights Amendment , which NOW fully endorsed; by the 1970s, women and labor unions opposed to ERA warmed up to it and began to support it fully. NOW also lobbied for national daycare. NOW also helped women get equal access to public places, which they sometimes did not have. For example, by

5940-468: The lights and pulled the plug on the mike. (They had cased the place the previous day, and knew exactly where the switches were and how to work them.) I was planted in the middle of the audience, and I could hear my coconspirators running down both aisles. Some were laughing, while others were emitting rebel yells . When Michela and Jesse flipped the lights back on, both aisles were lined with seventeen lesbians wearing their Lavender Menace T-shirts and holding

6030-411: The lurch by divorce. The strongest were able to cope more or less well, but it wasn't that easy for a woman of forty-five or fifty to move ahead in a profession and make a new life for herself and her children or herself alone. Friedan then decided to rework and expand this topic into a book, The Feminine Mystique . Published in 1963, it depicted the roles of women in industrial societies , especially

6120-466: The making of stencils using a file plate, a grooved metal plate on which the stencil was placed which perforated the stencil when written on with a blunt metal stylus. The word mimeograph was first used by Albert Blake Dick when he licensed Edison's patents in 1887. Dick received Trademark Registration no. 0356815 for the term mimeograph in the US Patent Office. It is currently listed as

6210-481: The mimeography process could be continued indefinitely, especially if a durable stencil master were used (e.g. a thin metal foil). In practice, most low-cost mimeo stencils gradually wear out over the course of producing several hundred copies. Typically the stencil deteriorates gradually, producing a characteristic degraded image quality until the stencil tears, abruptly ending the print run. If further copies are desired at this point, another stencil must be made. Often,

6300-705: The next year. In 1980, she believed abortion should be in the context of "the choice to have children", a formulation supported by the Roman Catholic priest organizing Catholic participation in the White House Conference on Families for that year, though perhaps not by the bishops above him. A resolution embodying the formulation passed at the conference by 460 to 114, whereas a resolution addressing abortion, ERA and "sexual preference" passed by only 292–291 and that only after 50 opponents of abortion had walked out and so hadn't voted on it. She disagreed with

6390-616: The opening session of the Congress, which would use humor and nonviolent confrontation to raise awareness of lesbians and lesbian issues as vital parts to the emerging women's movement. They prepared a ten-paragraph manifesto entitled " The Woman-Identified Woman " and made T-shirts, dyed lavender and silkscreened with the words "Lavender Menace" for the entire group. They also created rose colored signs with slogans like "Women's Liberation IS A Lesbian Plot" and "You're Going To Love The Lavender Menace" written on them, which were then placed throughout

6480-513: The participants in the "zap" were invited to run workshops the next day on lesbian rights and homophobia . Straight and gay women from the congress joined an all-women's dance, a frequent organizing and social tool used by Gay Liberation Front men and women. After the Congress, the women who had organized the protest began to hold consciousness-raising groups for women of all sexualities. They also changed their name, first to Lesbian Liberation, then to Radicalesbians. The "Lavender Menace" zap, and

6570-448: The placards we had made. Some invited the audience to join them. I stood up and yelled, "Yes, yes, sisters! I'm tired of being in the closet because of the women's movement." Much to the horror of the audience, I unbuttoned the long-sleeved red blouse I was wearing and ripped it off. Underneath, I was wearing a Lavender Menace T-shirt. There were hoots of laughter as I joined the others in the aisles. Then Rita [Mae Brown] yelled to members of

6660-507: The publication of "The Woman-Identified Woman," are widely remembered by many lesbian-feminists as a turning-point in the second-wave feminist movement, and as a founding moment for lesbian feminism . After the zap, many of the organizers continued to meet, and decided to create a lasting organization to continue their activism, which they eventually decided to call the "Radicalesbians". At the next national conference of NOW , in September 1971,

6750-415: The rallies and demonstrations that will be taking place all over the country. Others will be writing things that will help them to define where they want to go. Some will be pressuring their Senators and their Congressmen to pass legislations that affect women. I don't think you can come up with any one point, women will be doing their own thing in their own way. Friedan founded the National Association for

6840-404: The society. The question of a women's right to control her own reproductive processes, that is, laws prohibiting abortion in the state or putting them into criminal statutes; I think that would be a statute that we would [be] addressing ourselves to. So I think individual women will react differently; some will not cook that day, some will engage in dialog with their husband[s], some will be out at

6930-401: The stencil directly. The impact of the type element displaces the coating, making the tissue paper permeable to the oil -based ink . This is called "cutting a stencil". A variety of specialized styluses were used on the stencil to render lettering, illustrations, or other artistic features by hand against a textured plastic backing plate. Mistakes were corrected by brushing them out with

7020-582: The stencil material covering the interiors of closed letterforms (e.g. a , b , d , e , g , etc.) would fall away during continued printing, causing ink-filled letters in the copies. The stencil would gradually stretch, starting near the top where the mechanical forces were greatest, causing a characteristic "mid-line sag" in the textual lines of the copies, that would progress until the stencil failed completely. The Gestetner Company (and others) devised various methods to make mimeo stencils more durable. Compared to spirit duplication, mimeography produced

7110-415: The stencil, and the dual-drum machine used two drums and silk-screens to transfer the ink to the stencils. The single drum (example Roneo) machine could be easily used for multi-color work by changing the drum – each of which contained ink of a different color. This was spot color for mastheads. Colors could not be mixed. The mimeograph became popular because it was much cheaper than traditional print – there

7200-485: The whole issue now." In 2022 the board of trustees of the Peoria Public Schools school district considered renaming Washington Gifted School after Friedan, but a board member brought up comments by Friedan perceived to be discriminatory against LGBT people, and so another name, Reservoir Gifted Academy, was chosen for the school. She supported the concept that abortion is a woman's choice, that it shouldn't be

7290-473: The women's movement. Mimeograph A mimeograph machine (often abbreviated to mimeo , sometimes called a stencil duplicator or stencil machine ) was a low-cost duplicating machine that worked by forcing ink through a stencil onto paper. The process was called mimeography , and a copy made by the process was a mimeograph . Mimeographs, along with spirit duplicators and hectographs , were common technologies for printing small quantities of

7380-420: The zap was only the first of many actions to come and that lesbian liberation was suddenly and unstoppably on the rise." Betty Friedan Betty Friedan ( / ˈ f r iː d ən , f r iː ˈ d æ n , f r ɪ -/ ; February 4, 1921 – February 4, 2006) was an American feminist writer and activist. A leading figure in the women's movement in the United States, her 1963 book The Feminine Mystique

7470-522: Was also a strong supporter of the proposed Equal Rights Amendment to the United States Constitution that passed the United States House of Representatives (by a vote of 354–24) and Senate (84–8, with 7 not voting) following intense pressure by women's groups led by NOW in the early 1970s. Following Congressional passage of the amendment, Friedan advocated ratification of the amendment in the states and supported other women's rights reforms: she founded

7560-442: Was neither typesetting nor skilled labor involved. One individual with a typewriter and the necessary equipment became their own printing factory, allowing for greater circulation of printed material. The image transfer medium was originally a stencil made from waxed mulberry paper . Later this became an immersion-coated long-fiber paper, with the coating being a plasticized nitrocellulose . This flexible waxed or coated sheet

7650-413: Was not about sex, but about equal opportunity in jobs and all the rest of it. Yes, I suppose you have to say that freedom of sexual choice is part of that, but it shouldn't be the main issue". She ignored lesbians in the National Organization for Women ( NOW ) initially, and objected to what she saw as their demands for equal time. "Homosexuality ... is not, in my opinion, what the women's movement

7740-472: Was reportedly first used in 1969 by Betty Friedan , president of The National Organization for Women (NOW), to describe the threat that she believed associations with lesbianism posed to NOW and the emerging women's movement. Friedan, and some other heterosexual feminists, worried that the association would hamstring feminists' ability to achieve serious political change. Under her direction, NOW attempted to distance itself from lesbian causes – including omitting

7830-510: Was sincere and committed. Judith Hennessee ( Betty Friedan: Her Life ) and Daniel Horowitz, a professor of American Studies at Smith College , have also written about Friedan. Horowitz explored Friedan's engagement with the women's movement before she began to work on The Feminine Mystique and pointed out that Friedan's feminism did not start in the 1950s but even earlier, in the 1940s. Focusing his study on Friedan's ideas in feminism rather than on her personal life Horowitz's book gave Friedan

7920-659: Was to report on the House Un-American Activities Committee . By then married, Friedan was dismissed from the union newspaper UE News in 1952 because she was pregnant with her second child. After leaving UE News she became a freelance writer for various magazines, including Cosmopolitan . According to Friedan biographer Daniel Horowitz, Friedan started as a labor journalist when she first became aware of women's oppression and exclusion, although Friedan herself disputed this interpretation of her work. For her 15th college reunion in 1957 Friedan conducted

8010-521: Was to shut up." Brown suggested to her consciousness-raising group that lesbian radical feminists organize an action in response to Brownmiller's comments, and the public airing of Friedan's complaints. The group decided to target the Second Congress to Unite Women in New York City on May 1, 1970, which they noticed featured not a single open lesbian on the program. They planned a demonstration for

8100-646: Was trying to distance herself from lesbians by insulting us." They felt that the quip dismissed lesbians as an insignificant part of the movement, or lesbian issues as unnecessary distractions from the important issues. "The women's movement had coined the motto ' the personal is political ,'" said Karla Jay, in the 2014 documentary She's Beautiful When She's Angry . "But when you were a lesbian and wanted to talk about lesbian relationships, as opposed to heterosexual relationships, they didn't want to hear about it." Describing lesbian activist Rita Mae Brown , Karla Jay has said: "one thing that you were not going to tell Rita

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