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95-402: Lamer is a jargon or slang name originally applied in cracker and phreaker culture to someone who did not really understand what they were doing. Today it is also loosely applied by IRC , BBS , demosceners , and online gaming users to anyone perceived to be contemptible. In general, the term has come to describe someone who is willfully ignorant of how things work. It is derived from

190-489: A semantic field . Slang can be either culture-wide or known only within a certain group or subculture. Argot is slang or jargon purposely used to obscure meaning to outsiders. Conversely, a lingua franca is used for the opposite effect, helping communicators to overcome unintelligibility, as are pidgins and creole languages . For example, the Chinook Jargon was a pidgin. Although technical jargon's primary purpose

285-494: A London dialect of late Middle English , which has clear differences from Modern English. From philological research, some facts are known about the pronunciation of English during the time of Chaucer. Chaucer pronounced -e at the end of many words, so that care (except when followed by a vowel sound) was [ˈkaːrə] , not / k ɛər / as in Modern English. Other nowadays silent letters were also pronounced, so that

380-423: A combination of plain language and images. The criticism against jargon can be found in certain fields where professionals communicate with individuals with no industry background. In a study done by analyzing 58 patients and 10 radiation therapists , professionals diagnosed and explained the treatment of a disease to a patient with the use of jargon. It was found that using jargon left patients confused about what

475-502: A convenient way within communities. A subject expert may wish to avoid jargon when explaining something to a layperson. Jargon may help communicate contextual information optimally. For example, a football coach talking to their team or a doctor working with nurses. With the rise of the self-advocacy within the Disability Rights Movement , "jargonized" language has started to face repeated rejection for being language that

570-418: A conversation about or within the context of a certain field or profession will go. For example, a conversation between two professionals in which one person has little previous interaction or knowledge of the other person could go one of at least two possible ways. One of the professionals (who the other professional does not know) does not use, or does not correctly use the jargon of their respective field, and

665-534: A copy of the work on hand, surmising instead that he may have merely read the Decameron at some point. Chaucer may have read the Decameron during his first diplomatic mission to Italy in 1372. Chaucer used a wide variety of sources, but some, in particular, were used frequently over several tales, among them the Bible, Classical poetry by Ovid , and the works of contemporary Italian writers Petrarch and Dante . Chaucer

760-423: A disagreement between Church and Crown. Miracle stories connected to his remains sprang up soon after his death, and the cathedral became a popular pilgrimage destination. The pilgrimage in the work ties all of the stories together and may be considered a representation of Christians' striving for heaven, despite weaknesses, disagreement, and diversity of opinion. The upper class or nobility, represented chiefly by

855-525: A long lapse in which the theme has not been addressed. Lastly, Chaucer does not pay much attention to the progress of the trip, to the time passing as the pilgrims travel, or to specific locations along the way to Canterbury. His writing of the story seems focused primarily on the stories being told, and not on the pilgrimage itself. The variety of Chaucer's tales shows the breadth of his skill and his familiarity with many literary forms, linguistic styles, and rhetorical devices. Medieval schools of rhetoric at

950-492: A man named "Adam", this has led to the hypothesis that the scribe who copied these two important manuscripts worked with Chaucer and knew him personally. This identification has been the subject of much controversy in the field of Middle English palaeography, though it is widely accepted as plausible. There is no consensus as to whether a complete version of the Tales exists, and also no consensus regarding Chaucer's intended order of

1045-524: A negative connotation with lacking coherent grammar, or gibberish as it was seen as a "broken" language of many different languages with no full community to call their own. In the 1980s, linguists began restricting this usage of jargon to keep the word to more commonly define a technical or specialized language use. In linguistics, it is used to mean "specialist language", with the term also seen as closely related to slang , argot and cant . Various kinds of language peculiar to ingroups can be named across

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1140-542: A part of Chaucer's trip and heard the stories. He characterises himself as a monk and tells a long story about the history of Thebes before the events of the Knight's Tale . John Lydgate's tale was popular early on and exists in old manuscripts both on its own and as part of the Tales . It was first printed as early as 1561 by John Stow , and several editions for centuries after followed suit. There are actually two versions of The Plowman's Tale , both of which are influenced by

1235-513: A person of power's character when speaking with one another. The Canterbury Tales The Canterbury Tales ( Middle English : Tales of Caunterbury ) is a collection of twenty-four stories that runs to over 17,000 lines written in Middle English by Geoffrey Chaucer between 1387 and 1400. It is widely regarded as Chaucer's magnum opus . The tales (mostly written in verse , although some are in prose ) are presented as part of

1330-552: A relatively new invention that allowed dissemination of the written word never before seen in England. Political clashes, such as the 1381 Peasants' Revolt and clashes ending in the deposing of King Richard II , further reveal the complex turmoil surrounding Chaucer in the time of the Tales' writing. Many of his close friends were executed and he himself moved to Kent to get away from events in London. While some readers look to interpret

1425-461: A religious or spiritual space at its conclusion, and reflect a psychological progression of the spirit, in yet another kind of emotional space. Liminality is also evident in the individual tales. An obvious instance of this is The Friar's Tale in which the yeoman devil is a liminal figure because of his transitory nature and function; it is his purpose to issue souls from their current existence to hell, an entirely different one. The Franklin's Tale

1520-516: A series of stories. In the Decameron , the characters have fled to the countryside to escape the Black Death . It ends with an apology by Boccaccio, much like Chaucer's Retraction to the Tales . A quarter of the tales in The Canterbury Tales parallel a tale in the Decameron , although most of them have closer parallels in other stories. Some scholars thus find it unlikely that Chaucer had

1615-566: A set. The Tales vary in both minor and major ways from manuscript to manuscript; many of the minor variations are due to copyists' errors, while it is suggested that in other cases Chaucer both added to his work and revised it as it was being copied and possibly as it was being distributed. There are no manuscripts of the Canterbury Tales surviving in Chaucer's own hand. The two earliest known manuscripts, which both appear to have been copied by

1710-436: A side effect is that it raises the threshold of comprehensibility for outsiders. This is usually accepted as an unavoidable trade-off , but it may also be used as a means of social exclusion (reinforcing ingroup–outgroup barriers) or social aspiration (when introduced as a way of demonstrating expertise). Some academics promote the use of jargon-free language, or plain language, as an audience may be alienated or confused by

1805-536: A special activity or group". Most jargon is technical terminology ( technical terms ), involving terms of art or industry terms , with particular meaning within a specific industry. The primary driving forces in the creation of technical jargon are precision, efficiency of communication, and professionalism. Terms and phrases that are considered jargon have meaningful definitions, and through frequency of use, can become catchwords . While jargon allows greater efficiency in communication among those familiar with it,

1900-463: A special language because every science has its own ideas". As a rationalist member of the Enlightenment , he continued: "It seems that one ought to begin by composing this language, but people begin by speaking and writing, and the language remains to be composed." An industry word is a specialized kind of technical terminology used in a certain industry. Industry words and phrases are often used in

1995-417: A specific area, and those in that field know and use the terminology. Precise technical terms and their definitions are formally recognized, documented, and taught by educators in the field. Other terms are more colloquial, coined and used by practitioners in the field, and are similar to slang . The boundaries between formal and slang jargon, as in general English, are quite fluid. This is especially true in

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2090-451: A story-telling contest by a group of pilgrims as they travel together from London to Canterbury to visit the shrine of Saint Thomas Becket at Canterbury Cathedral . The prize for this contest is a free meal at the Tabard Inn at Southwark on their return. It has been suggested that the greatest contribution of The Canterbury Tales to English literature was the popularisation of

2185-421: A way that kept in mind the speaker, subject, audience, purpose, manner, and occasion. Chaucer moves freely between all of these styles, showing favouritism to none. He not only considers the readers of his work as an audience, but the other pilgrims within the story as well, creating a multi-layered rhetoric. With this, Chaucer avoids targeting any specific audience or social class of readers, focusing instead on

2280-494: Is a Breton Lai tale, which takes the tale into a liminal space by invoking not only the interaction of the supernatural and the mortal, but also the relation between the present and the imagined past. While Chaucer clearly states the addressees of many of his poems (the Book of the Duchess is believed to have been written for John of Gaunt on the occasion of his wife's death in 1368),

2375-447: Is a good possibility Chaucer met Petrarch or Boccaccio . The Canterbury Tales is a collection of stories built around a frame tale , a common and already long established genre in this period. Chaucer's Tales differs from most other story "collections" in this genre chiefly in its intense variation. Most story collections focused on a theme, usually a religious one. Even in the Decameron , storytellers are encouraged to stick to

2470-571: Is a positive or negative attribute of a patient's experience has evidence to support both sides. On one hand, as mentioned before, these phrases can be overwhelming for some patients who may not understand the terminology. However, with the accessibility of the internet, it has been suggested that these terms can be used and easily researched for clarity. Jargon is commonly found in the field of law. These terms are often used in legal contexts such as legal documents, court proceedings, contracts, and more. Some common terms in this profession include: There

2565-788: Is an account of Jews murdering a deeply pious and innocent Christian boy, a blood libel against Jews that became a part of English literary tradition. The story did not originate in the works of Chaucer and was well known in the 14th century. Pilgrimage was a very prominent feature of medieval society. The ultimate pilgrimage destination was Jerusalem, but within England Canterbury was a popular destination. Pilgrims would journey to cathedrals that preserved relics of saints, believing that such relics held miraculous powers. Saint Thomas Becket , Archbishop of Canterbury, had been murdered in Canterbury Cathedral by knights of Henry II during

2660-507: Is an example of what a Nun was expected to be: her tale is about a woman whose chaste example brings people into the church. The Monk and the Prioress, on the other hand, while not as corrupt as the Summoner or Pardoner, fall far short of the ideal for their orders. Both are expensively dressed, show signs of lives of luxury and flirtatiousness and show a lack of spiritual depth. The Prioress's Tale

2755-475: Is currently seldom followed. General Prologue The Knight's Tale The Miller's Tale The Reeve's Tale The Cook's Tale An alternative ordering (seen in the early 15th-century manuscript Harley MS. 7334 ) places Fragment VIII before VI. Fragments I and II almost always follow each other, just as VI and VII, IX and X do in the oldest manuscripts. Fragments IV and V, by contrast, vary in location from manuscript to manuscript. Chaucer mainly wrote in

2850-508: Is generally thought to have been incomplete at the end of Chaucer's life. In the General Prologue , some 30 pilgrims are introduced. According to the Prologue, Chaucer's intention was to write four stories from the perspective of each pilgrim, two each on the way to and from their ultimate destination, St. Thomas Becket's shrine (making for a total of about 120 stories). It is revered as one of

2945-823: Is hinted as having a corrupt relationship with the Pardoner. In The Friar's Tale , one of the characters is a summoner who is shown to be working on the side of the devil, not God. Churchmen of various kinds are represented by the Monk, the Prioress, the Nun's Priest, and the Second Nun. Monastic orders, which originated from a desire to follow an ascetic lifestyle separated from the world, had by Chaucer's time become increasingly entangled in worldly matters. Monasteries frequently controlled huge tracts of land on which they made significant sums of money, while peasants worked in their employ. The Second Nun

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3040-465: Is known to have set a collection of tales within the framework of pilgrims on a pilgrimage. It is obvious, however, that Chaucer borrowed portions, sometimes very large portions, of his stories from earlier stories, and that his work was influenced by the general state of the literary world in which he lived. Storytelling was the main entertainment in England at the time, and storytelling contests had been around for hundreds of years. In 14th-century England,

3135-576: Is little regarded or remembered beyond small talk or fairly insignificant in this conversation. Or, if the person does use particular jargon (showing their knowledge in the field to be legitimate, educated, or of particular significance) the other professional then opens the conversation up in an in-depth or professional manner. The use of jargon can create a divide in communication, or strengthen it. Outside of conversation, jargon can become confusing in writing. When used in text, readers can become confused if there are terms used that require outside knowledge on

3230-465: Is mentioned in the Tales , which also mention a specific incident involving pardoners (sellers of indulgences , which were believed to relieve the temporal punishment due for sins that were already forgiven in the Sacrament of Confession ) who nefariously claimed to be collecting for St. Mary Rouncesval hospital in England. The Canterbury Tales is among the first English literary works to mention paper,

3325-518: Is more specific than "person" and "people" in their everyday use. The French word is believed to have been derived from the Latin word gaggire , meaning "to chatter", which was used to describe speech that the listener did not understand. The word may also come from Old French jargon meaning "chatter of birds". Middle English also has the verb jargounen meaning "to chatter", or "twittering", deriving from Old French. The first known use of

3420-550: Is religious (although the prologue comments ironically on its merely seasonal attractions), making religion a significant theme of the work. Two characters, the Pardoner and the Summoner, whose roles apply the Church's secular power, are both portrayed as deeply corrupt, greedy, and abusive. Pardoners in Chaucer's day were those people from whom one bought Church "indulgences" for forgiveness of sins, who were guilty of abusing their office for their own gain. Chaucer's Pardoner openly admits

3515-452: Is specialized terminology within the field of education. Educators and administrators use these terms to communicate ideas specific to the education system. Common terms and acronyms considered to be jargon that are used within this profession include: Jargon may serve the purpose of a "gatekeeper" in conversation, signaling who is allowed into certain forms of conversation. Jargon may serve this function by dictating to which direction or depth

3610-432: Is specifically associated with professional and technical circles. Some sources, however, treat these terms as synonymous. The use of jargon became more popular around the sixteenth century attracting persons from different career paths. This led to there being printed copies available on the various forms of jargon. Jargon, also referred to as "technical language", is "the technical terminology or characteristic idiom of

3705-428: Is the transitional or transformational space between a "real" (secure, known, limited) world and an unknown or imaginary space of both risk and possibility. The notion of a pilgrimage is itself a liminal experience, because it centres on travel between destinations and because pilgrims undertake it hoping to become more holy in the process. Thus, the structure of The Canterbury Tales itself is liminal; it not only covers

3800-631: Is to aid technical communication , not to exclude outsiders by serving as an argot, it can have both effects at once and can provide a technical ingroup with shibboleths . For example, medieval guilds could use this as one means of informal protectionism . On the other hand, jargon that once was obscure outside a small ingroup can become generally known over time. For example, the terms bit , byte , and hexadecimal (which are terms from computing jargon ) are now recognized by many people outside computer science . The philosopher Étienne Bonnot de Condillac observed in 1782 that "every science requires

3895-401: Is widely inaccessible. However, jargon is largely present in everyday language such as in newspapers, financial statements, and instruction manuals. To combat this, several advocacy organizations are working on influencing public agents to offer accessible information in different formats. One accessible format that offers an alternative to jargonized language is " easy read ", which consists of

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3990-478: The Black Death , many Europeans began to question the authority of the established Church. Some turned to Lollardy, while others chose less extreme paths, starting new monastic orders or smaller movements exposing church corruption in the behaviour of the clergy, false church relics or abuse of indulgences . Several characters in the Tales are religious figures, and the very setting of the pilgrimage to Canterbury

4085-542: The Cook's Tale , which Chaucer never finished, The Plowman's Tale , The Tale of Gamelyn , the Siege of Thebes , and the Tale of Beryn . The Tale of Beryn , written by an anonymous author in the 15th century, is preceded by a lengthy prologue in which the pilgrims arrive at Canterbury and their activities there are described. While the rest of the pilgrims disperse throughout the town,

4180-427: The Tales' popularity in the century after Chaucer's death, because, according to Derek Pearsall, it is unfair considering that Prick of Conscience had all the benefit of the "preservation of a dogmatic religious subject-matter". Fifty-five of these manuscripts are thought to have been originally complete, while 28 are so fragmentary that it is difficult to ascertain whether they were copied individually or as part of

4275-517: The fabliau scarcely notices the operations of God, the saint's life focuses on those at the expense of physical reality, tracts and sermons insist on prudential or orthodox morality, romances privilege human emotion." The sheer number of varying persons and stories renders the Tales as a set unable to arrive at any definite truth or reality. The concept of liminality figures prominently within The Canterbury Tales . A liminal space, which can be both geographical as well as metaphorical or spiritual,

4370-599: The English Pui was a group with an appointed leader who would judge the songs of the group. The winner received a crown and, as with the winner of The Canterbury Tales , a free dinner. It was common for pilgrims on a pilgrimage to have a chosen "master of ceremonies" to guide them and organise the journey. Harold Bloom suggests that the structure is mostly original, but inspired by the "pilgrim" figures of Dante and Virgil in The Divine Comedy . New research suggests that

4465-558: The English vernacular in mainstream literature, as opposed to French, Italian or Latin . English had, however, been used as a literary language centuries before Chaucer's time, and several of Chaucer's contemporaries— John Gower , William Langland , the Pearl Poet , and Julian of Norwich —also wrote major literary works in English. It is unclear to what extent Chaucer was seminal in this evolution of literary preference. The Canterbury Tales

4560-548: The French tale Bérinus and exists in a single early manuscript of the tales, although it was printed along with the tales in a 1721 edition by John Urry . John Lydgate wrote The Siege of Thebes in about 1420. Like the Tale of Beryn , it is preceded by a prologue in which the pilgrims arrive in Canterbury. Lydgate places himself among the pilgrims as one of them and describes how he was

4655-523: The General Prologue, in which the innkeeper and host Harry Bailey introduces each pilgrim, is a pastiche of the historical Harry Bailey's surviving 1381 poll-tax account of Southwark's inhabitants. The Canterbury Tales contains more parallels to the Decameron , by Giovanni Boccaccio , than any other work. Like the Tales , the Decameron features a frame tale in which several different narrators tell

4750-542: The Knight and his Squire, was in Chaucer's time steeped in a culture of chivalry and courtliness. Nobles were expected to be powerful warriors who could be ruthless on the battlefield yet mannerly in the King's Court and Christian in their actions. Knights were expected to form a strong social bond with the men who fought alongside them, but an even stronger bond with a woman whom they idealised to strengthen their fighting ability. Though

4845-485: The Knight go first gives one the idea that all will tell their stories by class, with the Monk following the Knight. However, the Miller's interruption makes it clear that this structure will be abandoned in favour of a free and open exchange of stories among all classes present. General themes and points of view arise as the characters tell their tales, which are responded to by other characters in their own tales, sometimes after

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4940-490: The Pardoner seeks the affections of Kate the barmaid, but faces problems dealing with the man in her life and the innkeeper Harry Bailey. As the pilgrims turn back home, the Merchant restarts the storytelling with Tale of Beryn . In this tale, a young man named Beryn travels from Rome to Egypt to seek his fortune only to be cheated by other businessmen there. He is then aided by a local man in getting his revenge. The tale comes from

5035-618: The Peace and, in 1389, Clerk of the King's Works. It was during these years that Chaucer began working on The Canterbury Tales . The end of the fourteenth century was a turbulent time in English history. The Catholic Church was in the midst of the Western Schism and, although it was still the only Christian authority in Western Europe, it was the subject of heavy controversy. Lollardy , an early English religious movement led by John Wycliffe ,

5130-505: The ability to distribute cracked commercial software within days of (or before) release to the commercial market is much esteemed, the lamer might try to upload garbage, shareware, or outdated releases. Jargon The terms jargon , slang, and argot are not consistently differentiated in the literature; different authors interpret these concepts in varying ways. According to one definition, jargon differs from slang in being secretive in nature; according to another understanding, it

5225-479: The actual reader. Chaucer's works may have been distributed in some form during his lifetime in part or in whole. Scholars speculate that manuscripts were circulated among his friends, but likely remained unknown to most people until after his death. However, the speed with which copyists strove to write complete versions of his tale in manuscript form shows that Chaucer was a famous and respected poet in his own day. The Hengwrt and Ellesmere manuscripts are examples of

5320-406: The aim of chivalry was to noble action, its conflicting values often degenerated into violence. Church leaders frequently tried to place restrictions on jousts and tournaments, which at times ended in the death of the loser. The Knight's Tale shows how the brotherly love of two fellow knights turns into a deadly feud at the sight of a woman whom both idealise. To win her, both are willing to fight to

5415-784: The business world is a common occurrence. The use of jargon in business correspondence reached a high popularity between the late 1800s into the 1950s. In this context, jargon is most frequently used in modes of communication such as emails, reports, and other forms of documentation. Common phrases used in corporate jargon include: Medicine professionals make extensive use of scientific terminology. Most patients encounter medical jargon when referring to their diagnosis or when receiving or reading their medication. Some commonly used terms in medical jargon are: At first glance, many people do not understand what these terms mean and may panic when they see these scientific names being used in reference to their health. The argument as to whether medical jargon

5510-487: The care taken to distribute the work. More manuscript copies of the poem exist than for any other poem of its day except The Prick of Conscience , causing some scholars to give it the medieval equivalent of bestseller status. Even the most elegant of the illustrated manuscripts, however, is not nearly as highly decorated as the work of authors of more respectable works such as John Lydgate 's religious and historical literature. John Lydgate and Thomas Occleve were among

5605-425: The characters of The Canterbury Tales as historical figures, other readers choose to interpret its significance in less literal terms. After analysis of Chaucer's diction and historical context, his work appears to develop a critique of society during his lifetime. Within a number of his descriptions, his comments can appear complimentary in nature, but through clever language, the statements are ultimately critical of

5700-432: The characters of the story and writing their tales with a skill proportional to their social status and learning. However, even the lowest characters, such as the Miller, show surprising rhetorical ability, although their subject matter is more lowbrow. Vocabulary also plays an important part, as those of the higher classes refer to a woman as a "lady", while the lower classes use the word "wenche", with no exceptions. At times

5795-538: The connection is less obvious. Consequently, there are several possible orders; the one most frequently seen in modern editions follows the numbering of the Fragments (ultimately based on the Ellesmere order). Victorians frequently used the nine "Groups", which was the order used by Walter William Skeat whose edition Chaucer: Complete Works was used by Oxford University Press for most of the twentieth century, but this order

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5890-415: The corruption of his practice while hawking his wares. Summoners were Church officers who brought sinners to the Church court for possible excommunication and other penalties. Corrupt summoners would write false citations and frighten people into bribing them to protect their interests. Chaucer's Summoner is portrayed as guilty of the very kinds of sins for which he is threatening to bring others to court, and

5985-504: The death. Chivalry was on the decline in Chaucer's day, and it is possible that The Knight's Tale was intended to show its flaws, although this is disputed. Chaucer himself had fought in the Hundred Years' War under Edward III , who heavily emphasised chivalry during his reign. Two tales, Sir Topas and The Tale of Melibee , are told by Chaucer himself, who is travelling with the pilgrims in his own story. Both tales seem to focus on

6080-490: The distance between London and Canterbury, but the majority of the tales refer to places entirely outside the geography of the pilgrimage. Jean Jost summarises the function of liminality in The Canterbury Tales , Both appropriately and ironically in this raucous and subversive liminal space, a ragtag assembly gather together and tell their equally unconventional tales. In this unruly place, the rules of tale telling are established, themselves to be both disordered and broken; here

6175-435: The effect of excluding those who are unfamiliar with the particular specialized language of the group. This can cause difficulties, for example, when a patient is unable to follow the discussions of medical practitioners, and thus cannot understand his own condition and treatment. Differences in jargon also cause difficulties where professionals in related fields use different terms for the same phenomena. The use of jargon in

6270-467: The first critics of Chaucer's Tales , praising the poet as the greatest English poet of all time and the first to show what the language was truly capable of poetically. This sentiment was universally agreed upon by later critics into the mid-15th century. Glosses included in The Canterbury Tales manuscripts of the time praised him highly for his skill with "sentence" and rhetoric, the two pillars by which medieval critics judged poetry. The most respected of

6365-407: The grotesque, Lent and Carnival , officially approved culture and its riotous, and high-spirited underside." Several works of the time contained the same opposition. Chaucer's characters each express different—sometimes vastly different—views of reality, creating an atmosphere of testing, empathy , and relativism . As Helen Cooper says, "Different genres give different readings of the world:

6460-484: The heroic meter of the 15th and 16th centuries sometimes known as riding rhyme , and is an ancestor of iambic pentameter . Chaucer's verse is usually also characterised by couplet rhyme , but he avoided allowing couplets to become too prominent in The Canterbury Tales , and four of the tales (the Man of Law's, Clerk's, Prioress', and Second Nun's) use rhyme royal . In 1386, Chaucer became Controller of Customs and Justice of

6555-426: The ill-effects of chivalry—the first making fun of chivalric rules and the second warning against violence. The Tales constantly reflect the conflict between classes. For example, the division of the three estates : the characters are all divided into three distinct classes, the classes being "those who pray" (the clergy), "those who fight" (the nobility), and "those who work" (the commoners and peasantry). Most of

6650-405: The intended audience of The Canterbury Tales is more difficult to determine. Chaucer was a courtier , leading some to believe that he was mainly a court poet who wrote exclusively for the nobility. He is referred to as a noble translator and poet by Eustache Deschamps and by his contemporary John Gower. It has been suggested that the poem was intended to be read aloud, which is probable as this

6745-402: The most important works in English literature. The question of whether The Canterbury Tales is a finished work has not been answered to date. There are 84 manuscripts and four incunabula (printed before 1500) editions of the work, which is more than for any other vernacular English literary text with the exception of Prick of Conscience . This comparison should not be taken as evidence of

6840-557: The opening lines of The Merchant's Prologue : No manuscript exists in Chaucer's own hand; all extant copies were made by scribes. Because the final -e sound was lost soon after Chaucer's time, scribes did not accurately copy it, and this gave scholars the impression that Chaucer himself was inconsistent in using it. It has now been established, however, that -e was an important part of Chaucer's grammar, and helped to distinguish singular adjectives from plural and subjunctive verbs from indicative. No other work prior to Chaucer's

6935-410: The pilgrim's actions. It is unclear whether Chaucer would intend for the reader to link his characters with actual persons. Instead, it appears that Chaucer creates fictional characters to be general representations of people in such fields of work. With an understanding of medieval society, one can detect subtle satire at work. The Tales reflect diverse views of the Church in Chaucer's England. After

7030-432: The rapidly developing world of computers and networking. For instance, the term firewall (in the sense of a device used to filter network traffic) was at first technical slang. As these devices became more widespread and the term became widely understood, the word was adopted as formal terminology. Technical terminology evolves due to the need for experts in a field to communicate with precision and brevity but often has

7125-469: The same meter throughout almost all of his tales, with the exception of Sir Thopas and his prose tales. This is a line characterised by five stressed syllables, usually alternating with unstressed syllables to produce lines usually of ten syllables , but often eleven and occasionally nine; occasionally a caesura can be identified around the middle of a line. This metre was probably inspired by French and Italian forms. Chaucer's meter would later develop into

7220-488: The same scribe, are MS Peniarth 392 D (called " Hengwrt "), and the Ellesmere Manuscript , a deluxe, illustrated manuscript. Until the 1940s, scholars tended to prefer the Ellesmere manuscript as closer to Chaucer's intentions; following John M. Manly and Edith Rickert , scholars increasingly favoured Hengwrt. The first version of The Canterbury Tales to be published in print was William Caxton 's 1476 edition. It

7315-496: The same word will mean entirely different things between classes. The word "pitee", for example, is a noble concept to the upper classes, while in the Merchant's Tale it refers to sexual intercourse. Again, however, tales such as the Nun's Priest's Tale show surprising skill with words among the lower classes of the group, while the Knight's Tale is at times extremely simple. Chaucer uses

7410-431: The stories. Textual and manuscript clues have been adduced to support the two most popular modern methods of ordering the tales. Some scholarly editions divide the Tales into ten "Fragments". The tales that make up a Fragment are closely related and contain internal indications of their order of presentation, usually with one character speaking to and then stepping aside for another character. However, between Fragments,

7505-562: The story Piers Plowman , a work written during Chaucer's lifetime. Chaucer describes a Plowman in the General Prologue of his tales, but never gives him his own tale. One tale, written by Thomas Occleve , describes the miracle of the Virgin and the Sleeveless Garment. Another tale features a pelican and a griffin debating church corruption, with the pelican taking a position of protest akin to John Wycliffe 's ideas. The Tale of Gamelyn

7600-428: The structure of the Tales is largely linear, with one story following another, it is also much more than that. In the General Prologue , Chaucer describes not the tales to be told, but the people who will tell them, making it clear that structure will depend on the characters rather than a general theme or moral. This idea is reinforced when the Miller interrupts to tell his tale after the Knight has finished his. Having

7695-437: The subject. Ethos is used to create an appeal to authority. It is one of three pillars of persuasion created by Aristotle to create a logical argument. Ethos uses credibility to back up arguments. It can indicate to the audience that a speaker is an insider with using specialized terms in the field to make an argument based on authority and credibility. Jargon can be used to convey meaningful information and discourse in

7790-497: The tales are interlinked by common themes, and some "quit" (reply to or retaliate against) other tales. Convention is followed when the Knight begins the game with a tale, as he represents the highest social class in the group. But when he is followed by the Miller, who represents a lower class, it sets the stage for the Tales to reflect both a respect for and a disregard for upper class rules. Helen Cooper, as well as Mikhail Bakhtin and Derek Brewer, call this opposition "the ordered and

7885-454: The tales of game and earnest, solas and sentence, will be set and interrupted. Here the sacred and profane adventure begins, but does not end. Here, the condition of peril is as prominent as that of protection. The act of pilgrimaging itself consists of moving from one urban space, through liminal rural space, to the next urban space with an ever fluctuating series of events and narratives punctuating those spaces. The goal of pilgrimage may well be

7980-402: The tales was at this time the Knight's, as it was full of both. The incompleteness of the Tales led several medieval authors to write additions and supplements to the tales to make them more complete. Some of the oldest existing manuscripts of the tales include new or modified tales, showing that even early on, such additions were being created. These emendations included various expansions of

8075-476: The technical terminology, and thus lose track of a speaker or writer's broader and more important arguments. Some words with both a technical and a non-technical meaning are referred to as semi-technical vocabulary: for example, Chinh Ngan Nguyen Le and Julia Miller refer to colon as an anatomical term and also a punctuation mark ; and Derek Matravers refers to person and its plural form persons as technical language used in philosophy , where their meaning

8170-445: The theme decided on for the day. The idea of a pilgrimage to get such a diverse collection of people together for literary purposes was also unprecedented, though "the association of pilgrims and storytelling was a familiar one". Introducing a competition among the tales encourages the reader to compare the tales in all their variety, and allows Chaucer to showcase the breadth of his skill in different genres and literary forms. While

8265-461: The time encouraged such diversity, dividing literature (as Virgil suggests) into high, middle, and low styles as measured by the density of rhetorical forms and vocabulary. Another popular method of division came from St. Augustine , who focused more on audience response and less on subject matter (a Virgilian concern). Augustine divided literature into "majestic persuades", "temperate pleases", and "subdued teaches". Writers were encouraged to write in

8360-449: The treatments and risks were, suggesting that jargon in the medical field is not the best in communicating the terminology and concepts. Many examples of jargon exist because of its use among specialists and subcultures alike. In the professional world, those who are in the business of filmmaking may use words like "vorkapich" to refer to a montage when talking to colleagues. In rhetoric , rhetoricians use words like "arete" to refer to

8455-543: The word knight was [kniçt] , with both the k and the gh pronounced, not / n aɪ t / . In some cases, vowel letters in Middle English were pronounced very differently from Modern English, because the Great Vowel Shift had not yet happened. For instance, the long e in wepyng "weeping" was pronounced as [eː] , as in modern German or Italian, not as / iː / . Below is an IPA transcription of

8550-464: The word "lame". A lamer is sometimes understood to be the antithesis of a hacker . While a hacker strives to understand the mechanisms behind what they use, even when such extended knowledge would have no practical value, a lamer only cares to learn the bare minimum necessary to operate the device in the way originally intended. At least one example of the term "lamer" to mean "a dull, stupid, inept, or contemptible person" appeared as early as 1961. It

8645-472: The word in English is found within The Canterbury Tales , written by Geoffrey Chaucer between 1387 and 1400. Chaucer related "jargon" to the vocalizations of birds. In colonial history, jargon was seen as a device of communication to bridge the gap between two speakers who did not speak the same tongue. Jargon was synonymous with pidgin in naming specific language usages. Jargon then began to have

8740-411: Was a common activity at the time. However, it also seems to have been intended for private reading, since Chaucer frequently refers to himself as the writer, rather than the speaker, of the work. Determining the intended audience directly from the text is even more difficult, since the audience is part of the story. This makes it difficult to tell when Chaucer is writing to the fictional pilgrim audience or

8835-618: Was one of the first books to be printed by Caxton, the first person in England to print books using a printing press . Only 10 copies of this edition are known to exist, including one held by the British Library and one held by the Folger Shakespeare Library . The copyist of the Hengwrt and Ellesmere manuscripts has been identified as a scrivener named Adam Pinkhurst . Since a poem, apparently by Chaucer, identifies his scribe as

8930-415: Was popularized among Amiga crackers of the mid-1980s by " Lamer Exterminator ", a notable Amiga virus, which gradually corrupted non-write-protected floppy disks with bad sectors. The bad sectors, when examined, were overwritten with repetitions of the string "LAMER!". In phreak culture, a lamer is one who scams codes from others and lacks understanding of the fundamental concepts. In warez culture, where

9025-419: Was the first author to use the work of these last two. Boethius ' Consolation of Philosophy appears in several tales, as do the works of John Gower , a friend of Chaucer's. Chaucer also seems to have borrowed from numerous religious encyclopaedias and liturgical writings, such as John Bromyard 's Summa praedicantium , a preacher's handbook, and Jerome 's Adversus Jovinianum . Many scholars say there

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