77-642: Kuravilangad is an Indian town located in the northern part of the Kottayam district in Kerala . It is situated in the Meenachil taluk , about 22 km north of the district capital Kottayam and 17 km west of the municipal town Pala . Kuravilangad is the largest town in the northern side of the Kottayam district . It includes the entire Kuravilangad panchayath, including Thottuva , Kappumthala , Vakkad, Kurianad, Mannakkanad , Elakkad , and Kalathoor. Kuravilangad
154-623: A Rubber Board as well as a rubber research institute in Kottayam. Common Era Common Era ( CE ) and Before the Common Era ( BCE ) are year notations for the Gregorian calendar (and its predecessor, the Julian calendar ), the world's most widely used calendar era . Common Era and Before the Common Era are alternatives to the original Anno Domini (AD) and Before Christ (BC) notations used for
231-581: A slippery slope scenario in his style guide that, "if we do end by casting aside the AD/BC convention, almost certainly some will argue that we ought to cast aside as well the conventional numbering system [that is, the method of numbering years] itself, given its Christian basis." Some Christians are offended by the removal of the reference to Jesus, including the Southern Baptist Convention . The abbreviation BCE, just as with BC, always follows
308-630: A generic sense, to refer to "the common era of the Jews". The first use of the phrase "before the common era" may be that in a 1770 work that also uses common era and vulgar era as synonyms, in a translation of a book originally written in German. The 1797 edition of the Encyclopædia Britannica uses the terms vulgar era and common era synonymously. In 1835, in his book Living Oracles , Alexander Campbell , wrote: "The vulgar Era, or Anno Domini;
385-549: A matter of convenience. There is so much interaction between people of different faiths and cultures – different civilizations, if you like – that some shared way of reckoning time is a necessity. And so the Christian Era has become the Common Era. Adena K. Berkowitz, in her application to argue before the United States Supreme Court , opted to use BCE and CE because, "Given the multicultural society that we live in,
462-685: A period of 138 years in which the traditional BC/AD dating notation was used. BCE/CE is used by the College Board in its history tests, and by the Norton Anthology of English Literature . Others have taken a different approach. The US-based History Channel uses BCE/CE notation in articles on non-Christian religious topics such as Jerusalem and Judaism . The 2006 style guide for the Episcopal Diocese Maryland Church News says that BCE and CE should be used. In June 2006, in
539-550: A region called Kuzhamur at Kuttanad in the ancient Tamilakam and were sometimes known as the Kuttuvans . The Chera dynasty is mentioned as Keralaputras in the inscriptions of the emperor Ashoka of the Maurya Empire (322 BCE – 184 BCE). The province Kuttanad of the ancient kingdom of Keralaputras included the modern-day districts of Kottayam , Ernakulam , Idukki , and parts of Alappuzha , which can be defined as
616-579: A result of the continuous war that occurred between the Chera Perumals and the Medieval Cholas throughout the 11th century CE. The Vazhappally copper plate (c. 882/83 CE ) is a copper plate inscription written in Old Malayalam language that dates back to the 9th century CE found at Vazhappally in Kottayam district. Recent scholarship puts the date of the plate in c. 882/83 CE. The inscription
693-593: A tyrant who persecuted Christians. He numbered years from an initial reference date (" epoch "), an event he referred to as the Incarnation of Jesus. Dionysius labeled the column of the table in which he introduced the new era as " Anni Domini Nostri Jesu Christi " (Of the year of our Lord Jesus Christ]. This way of numbering years became more widespread in Europe with its use by Bede in England in 731. Bede also introduced
770-450: A work which belongs to the Malayalam literature written during early decades of the 14th century CE, contains a short geographical and political description of the regions and the medieval feudal states that lied between Kaduthuruthy and Thiruvananthapuram . It contains details about the medieval kingdoms of Thekkumkur (1102–1749) and Vadakkumkur (1102–1750) those together constitute
847-480: Is a direct reference to Jesus as Lord . Proponents of the Common Era notation assert that the use of BCE/CE shows sensitivity to those who use the same year numbering system as the one that originated with and is currently used by Christians , but who are not themselves Christian. Former United Nations Secretary-General Kofi Annan has argued: [T]he Christian calendar no longer belongs exclusively to Christians. People of all faiths have taken to using it simply as
SECTION 10
#1732851162559924-428: Is divided into two revenue divisions which together incorporate five Taluks within them. Kottayam district is divided into 100 revenue villages for the ease and decentralisation of its revenue administration. They are further incorporated into 5 taluks as eludicated below. The major towns of the district include: Kottayam has a mountainous terrain as well as low-lying areas very close to sea level. Depending on
1001-701: Is engraved on a single copper plate (with five lines on both sides) in an early form of the Old Malayalam language in Vatteluttu script with some Grantha characters . The contents of the plate are incomplete. The inscription was discovered by V. Srinivasa Sastri from Thalamana Illam near Changanassery . The plate is owned by Muvidathu Madom , Thiruvalla . The record is dated to the twelfth regnal year of Chera Perumal king Rama Rajasekhara (882/83 CE). Inscriptions related to Rama Kulasekhara (1089–1123 CE) of Chera Perumal dynasty can be found at Perunna near Changanassery . The Perunna inscription dates back to
1078-506: Is famous for Ambal fest. Kottayam is linked by major roads and rail to other prominent cities in Kerala , and also by waterways allowing for waterborne travel. The Kottayam Kumali, Ettumanoor-Ernakulam, Kottayam-Pathanamthitta, Thiruvalla-Kidangoor Central Kerala Bypass, and MC road are the major roads in the district. The nearest airport is the Cochin International Airport . SWTD operates ferry services from different parts of
1155-481: Is in particularly common use in Nepal in order to disambiguate dates from the local calendar, Bikram or Vikram Sambat. Disambiguation is needed because the era of the local calendar is quite close to the Common Era. In 2002, an advisory panel for the religious education syllabus for England and Wales recommended introducing BCE/CE dates to schools, and by 2018 some local education authorities were using them. In 2018,
1232-707: Is known for the Marian pilgrim center, St. Mary's Syro-Malabar Major Archepiscopal Church , founded in 105 AD according to tradition, and the Kozha Sree Narasimhaswami Temple . Kuravilangad is the local hub of education, which caters education to students from both Kottayam and Ernakulam District. Notable educational institutes include Deva Matha College, Kuravilangad St Marys's HS, St. Anne's HSS, De Paul HSS, Chavara Hills High School, and St. Marys Girls High School. Sreekanth murali Kottayam district Kottayam ( IPA: [koːʈːɐjɐm] )
1309-608: Is one of 14 districts in the Indian state of Kerala . Kottayam district comprises six municipal towns: Kottayam , Changanassery , Pala , Erattupetta , Ettumanoor , and Vaikom . It is the only district in Kerala that does not border either the Arabian Sea or another Indian state. The district is bordered by hills in the east, and the Vembanad Lake and paddy fields of Kuttanad on
1386-539: Is received in Kottayam. December, January, and February are cooler, while March, April, and May are warmer. The highest temperature recorded in Kottayam was 38.5 °C on 6 April 1998, and the lowest was 15 °C on 13 December 2000. The Kottayam district experienced intense red rainfall in 2001, during which the rain was colored red, yellow, green, and black. Kottayam has a network of rivers, backwaters , ancient religious places, and hill stations. Local tourist places include: Malarikkal and Panachikkad in Kottayam
1463-698: The CMS College Kottayam in 1815 as the first Western style institute of higher education in India. The region progressed much in its literacy rate by the end of the 19th century CE. It became one of the most literate regions in the British Indian Empire by 1860. Due to its remarkable progress in the fields of literacy, education, and printing, many early newspapers and magazines in Malayalam such as Deepika (1887) and Malayala Manorama (1888) were established in Kottayam . The same period also saw
1540-557: The Chera dynasty began to expand towards the northern and the eastern regions of Kuttanad by conquering the provinces of Kudanadu and Kongu Nadu . Afterwards the dynasty got split into three branches and fixed their capitals at Muziris , Tyndis , and Caroura , respectively, as seen in the ancient Greco-Roman travelogues as well as the Old Tamil literary works of the Sangam period . During
1617-534: The Divan Peshkars gave way to district collectors , paving the way for the birth of the Kottayam district on 1 July 1949. The erstwhile Kingdom of Cochin was reorganized into Thrissur district and Taluks of North Paravur and Kunnathunad were transferred to that district. Similarly the Cherthala Taluk was transferred into the newly formed Kollam district on 1 July 1949. The High Range division of
SECTION 20
#17328511625591694-591: The Gregorian calendar without the AD prefix. As early as 1825, the abbreviation VE (for Vulgar Era) was in use among Jews to denote years in the Western calendar. As of 2005 , Common Era notation has also been in use for Hebrew lessons for more than a century. Jews have also used the term Current Era . Some academics in the fields of theology , education , archaeology and history have adopted CE and BCE notation despite some disagreement. A study conducted in 2014 found that
1771-539: The Indian Orthodox Church . The name Kottayam is a combination of the words "kotta" and "akam" in the local language of Malayalam , meaning "interior of a fort". A substantial portion of Kottayam district may have been under the Arabian Sea during prehistoric times. Marine fossils have been found in an area near Changanassery , thus supporting the hypothesis. However, there are archaeological evidences of
1848-617: The Kingdom of Cochin and the Kingdom of Odanad ( Kayamkulam ) against the military invasions of the kingdom of Travancore into its northern kingdoms that occurred during the 1740s. As a result, Anizham Thirunal Marthanda Varma , the architect of the modern Travancore, attacked and annexed the kingdom of Thekkumkur into Travancore in 1749 during the Battle of Changanassery , after his annexation of Kayamkulam in 1746. The Thekkumkur king took refuge in
1925-704: The National Trust said it would continue to use BC/AD as its house style. English Heritage explains its era policy thus: "It might seem strange to use a Christian calendar system when referring to British prehistory, but the BC/AD labels are widely used and understood." Some parts of the BBC use BCE/CE, but some presenters have said they will not. As of October 2019, the BBC News style guide has entries for AD and BC, but not for CE or BCE. The style guide for The Guardian says, under
2002-622: The Taluks of North Paravur , Kunnathunad , Muvattupuzha , Thodupuzha , Meenachil , Changanassery , Kottayam , Vaikom , and Cherthala in 1931. At the time of the integration of the state of Travancore and Cochin into the state of Travancore-Cochin in 1949 following the integration of the British Princely states of Travancore and Cochin into the Dominion of India , the erstwhile revenue divisions were reorganised into districts and
2079-616: The Travancore civil service irrespective of their caste and religion. Vaikom Satyagraha , a protest against caste discrimination , took place in Kottayam district in 1924. The district also participated in the protests for responsible government in Travancore, which ended with the overthrow of Sir C. P. Ramaswami Iyer , who was the Divan of the British princely state of Travancore in 1947. During
2156-759: The Travancorean administration, the British princely state of Travancore was divided into four revenue divisions- the Northern division headquartered at Kottayam , the Central division headquartered at Kollam , the Southern division headquartered at Thiruvananthapuram , and the High Range division with its headquarters at Devikulam . Kottayam was the headquarters of the northernmost revenue division in Travancore which included
2233-606: The Western Ghats and sought political asylum in Kerala . Manavikrama purchased a vast tract of land bordering the Pandyan territories, from the ruler of Thekkumkur which comprised the Meenachil taluk the regions of Poonjar , Erattupeta, Pala, Patthanamthitta, Thodupuzha, etc. along with the High Range region of modern-day Idukki district in 1160 CE, which originally belonged to the Thekkumkur Rajas. This incident commenced
2310-597: The date of birth of Jesus . Since the year numbers are the same, BCE and CE dates should be equally offensive to other religions as BC and AD. Roman Catholic priest and writer on interfaith issues Raimon Panikkar argued that the BCE/CE usage is the less inclusive option since they are still using the Christian calendar numbers and forcing it on other nations. In 1993, the English-language expert Kenneth G. Wilson speculated
2387-529: The 16th century CE. The Dutch Malabar who became an influential power in the territory of Vadakkumkur during the 17th century CE and the first half of the 18th century CE had a trade centre at Vechoor (in Vaikom taluk ) in Vadakkumkur. The Kingdom of Kizhmalanadu (1102–1600), which had included the modern-day Taluks of Muvattupuzha and Thodupuzha with its headquarters at Karikode near Thodupuzha, merged with
Kuravilangad - Misplaced Pages Continue
2464-581: The BCE/CE notation is not growing at the expense of BC and AD notation in the scholarly literature, and that both notations are used in a relatively stable fashion. In 2011, media reports suggested that the BC/AD notation in Australian school textbooks would be replaced by BCE/CE notation. The change drew opposition from some politicians and church leaders. Weeks after the story broke, the Australian Curriculum, Assessment and Reporting Authority denied
2541-568: The Christian Era, it was sometimes qualified, e.g., "common era of the Incarnation", "common era of the Nativity", or "common era of the birth of Christ". An adapted translation of Common Era into Latin as Era Vulgaris was adopted in the 20th century by some followers of Aleister Crowley , and thus the abbreviation "e.v." or "EV" may sometimes be seen as a replacement for AD. Although Jews have their own Hebrew calendar , they often use
2618-487: The Gregorian Calendar as BCE and CE without compromising their own beliefs about the divinity of Jesus of Nazareth." In History Today , Michael Ostling wrote: "BC/AD Dating: In the year of whose Lord? The continuing use of AD and BC is not only factually wrong but also offensive to many who are not Christians." Critics note the fact that there is no difference in the epoch of the two systems—chosen to be close to
2695-571: The Kannan Devan plantation (125000 acres)leased to John Monroe, and subsequently transferred to Tata Finlay, and finally to Tata Tea was not relinquished by the Poonjar royal family. This was established by a court challenge to the status, which was resolved by a Kerala High Court order in the early 1990s. The order was in favor of the Poonjar royal family establishing ownership.The lease terms are currently being fulfilled with regards to lease payments as per
2772-790: The Kottayam district. The ferry service from Vaikom to Thavanakkadavu in the Alappuzha district is the longest. India's first solar ferry service boat, 'Adhithya', operates from Vaikom. Kottayam city is the administrative headquarters of the Kottayam district. The district is divided into two revenue divisions- Kottayam and Pala. There are 6 municipal towns in the district. They are: There are three Lok Sabha constituencies in Kottayam district: Kottayam (6 assembly constituencies), Pathanamthitta (2 assembly constituencies, i.e., Kanjirappally and Poonjar) and Mavelikara (1 assembly constituency, i.e., Changanassery). There are nine Kerala Legislative Assembly seats in Kottayam district. The district
2849-603: The United States, the Kentucky State School Board reversed its decision to use BCE and CE in the state's new Program of Studies, leaving education of students about these concepts a matter of local discretion. The use of CE in Jewish scholarship was historically motivated by the desire to avoid the implicit "Our Lord" in the abbreviation AD . Although other aspects of dating systems are based in Christian origins, AD
2926-498: The beginning of the Poonjar dynasty . They were a sovereign state. Though disputed, the territory of Poonjar was claimed by the Kingdom of Travancore in 1899 AD. Travancore claimed that the sovereignty reverted to them following the annexation of the principalities of Thekkumkur and Vadakkumkur in 1749–1750. The land ownership was not disputed. The Kannan Devan Hills on the High Range region were given on lease on 11 July 1877 by
3003-561: The commencement of Kerala reformation movement with an aim to eradicate the Untouchability , inequality, and the irrational practices existed in the Kerala society for many centuries which ultimately led to the movements like the Vaikom Satyagraha (1924). Kottayam has been involved in a number of political movements, including the 'Malayali Memorial' movement. The goal of the movement was to seek more representation for Malayalis in
3080-469: The district, which later led to a transformation in the social structure of the region after the 10th century CE. The ancient prominent religions in the district like Buddhism began to vanish after the 10th century CE. Sri Mulavasam was a prominent centre of Buddhism in the Indian peninsula until the early medieval period, prior to the Chera-Chola wars of the 11th century CE. The regions included in
3157-462: The early 20th century. The phrase "common era", in lower case , also appeared in the 19th century in a "generic" sense, not necessarily to refer to the Christian Era, but to any system of dates in common use throughout a civilization. Thus, "the common era of the Jews", "the common era of the Mahometans", "common era of the world", "the common era of the foundation of Rome". When it did refer to
Kuravilangad - Misplaced Pages Continue
3234-474: The early human inhabitation period of this district, including ancient fossils, stone inscriptions and monuments, in the archeological sites like the excavation sites, the caves, the temples, etc. The literary works of the Sangam period also help to take a look into the ancient period of the district. Early members of the Chera dynasty (first few centuries of the Common Era ) had their original headquarters in
3311-428: The entry for CE/BCE: "some people prefer CE (common era, current era, or Christian era) and BCE (before common era, etc.) to AD and BC, which, however, remain our style". In the United States, the use of the BCE/CE notation in textbooks was reported in 2005 to be growing. Some publications have transitioned to using it exclusively. For example, the 2007 World Almanac was the first edition to switch to BCE/CE, ending
3388-399: The erstwhile Travancore was merged with the remaining Taluks of the erstwhile Kottayam division to form the Kottayam district as a part of the inauguration of the new Indian state of Travancore-Cochin on 1 July 1949. The new district of Kottayam at that time contained eight Taluks – Changanassery, Kottayam, Vaikom, Meenachil, Muvattupuzha, Thodupuzha, Devikulam, and Peerumede. As a part of
3465-504: The formation of the new Indian state of Kerala according to the States Reorganisation Act, 1956 , many jurisdictional changes were done in the district. Two new Taluks, namely Kanjirappally (from Changanassery and Thiruvalla) and Udumbanchola (from Devikulam and Peerumede) were carved out on 1 October 1956. After a month, a new Taluk called Kuttanad was carved out from Changanassery and Ambalappuzha . The Kuttanad Taluk
3542-486: The fourth year of Jesus Christ, the first of which was but eight days", and also refers to the common era as a synonym for vulgar era with "the fact that our Lord was born on the 4th year before the vulgar era, called Anno Domini, thus making (for example) the 42d year from his birth to correspond with the 38th of the common era". The Catholic Encyclopedia (1909) in at least one article reports all three terms (Christian, Vulgar, Common Era) being commonly understood by
3619-505: The kingdom of Thekkumkur . It included the modern-day Taluks of Changanassery , Kanjirappally , Kottayam , and Thiruvalla . The kings of the Thekkumkur dynasty are described by the titles Bimbaleeshas and Manikandas in the Sanskrit literary works. Vennimala and Manikandapuram were the early headquarters of the Thekkumkur dynasty. Later it was transferred to Thazhathangady near
3696-432: The kingdom of Vadakkumkur around 1600 CE. Vadakkumkur Raja was also a part of the combined military alliance formed by the kingdoms of Odanad (Kayamkulam), Thekkumkur , and Cochin against the expansion of Travancore into the northern territories. As a result, Anizham Thirunal Marthanda Varma , the architect of the modern Travancore, attacked and annexed Vadakkumkur in 1750. The Vadakkumkur Raja sought asylum in
3773-518: The kingdom of the Zamorin of Calicut following his defeat in the battle. Vadakkumkur was the northern branch of the erstwhile province of Vempolinadu which attained political autonomy in 1102 CE after the collapse of the Chera Perumals of Mahodayapuram. The rulers of this dynasty were also known by the titles Bimbaleeshas and Manikandas in the contemporary Sanskrit works just like their Thekkumkur counterparts. The kingdom of Vadakkumkur included
3850-551: The kingdom of the Zamorin of Calicut. Later he returned back into Travancore. In 1157 CE , Kulothunga Chola , who belonged to the lineage of the Medieval Cholas , entered into a war with Manavikrama Kulasekhara Perumal, who belonged to the Pandya dynasty of Madurai . Upon the failure in the battle, Manavikrama appointed his brother Maravarman Sreevallabha as the monarch of the Pandya dynasty and left Madurai with his family and some of his trusted servants. Manavikrama crossed
3927-480: The location, different varieties of food and cash crops are cultivated. Rice is the principal crop extensively cultivated in low-lying regions like Vaikom and Upper Kuttanad . The district occupies third place in the production of rice in Kerala behind Palakkad and Alappuzha . Although it is the staple food of the people, the area under cultivation is dwindling due to more lucrative cash crops such as rubber plantations for which Kottayam significantly contributes to
SECTION 50
#17328511625594004-423: The mid-19th century by Jewish religious scholars. Since the late 20th century, BCE and CE have become popular in academic and scientific publications on the grounds that BCE and CE are religiously neutral terms. They have been promoted as more sensitive to non-Christians by not referring to Jesus , the central figure of Christianity , especially via the religious terms " Christ " and Dominus ("Lord") used by
4081-612: The modern district of Kottayam . The writings and the records of the Portuguese as well as the Dutch , who visited and interfered in the political affairs of the district after the Age of Discovery (1498 CE), such as the Hortus Malabaricus , contain significant information about the geographical and the political conditions of the region during the late medieval period. The area included in
4158-449: The modern-day Taluks of Ettumanoor and Vaikom along with a portion of the Meenachil Taluk. Kaduthuruthy was the earlier headquarters of the Vadakkumkur dynasty which was later transferred into Vaikom . Vadakkumkur was a vassal state of the Kingdom of Cochin until 1750. The Portuguese explorers described Vadakkumkur as "The Pepper country" due to the availability and high scale production of good quality pepper there during
4235-476: The modern-day district of Kottayam is described well in the medieval Kerala literature which includes works written in both Malayalam and Sanskrit . The 14th century Sanskrit work Sukasandesam describes about Kaduthuruthy . Similarly the 17th century Sanskrit work Bhramara Sandesam contains details about Kumaranalloor and Vaikom . The 18th century Sanskrit literary work Chathaka Sandesam also contains references to Vaikom . Unnuneeli Sandesam ,
4312-432: The modern-day district of Kottayam was part of three Nadus (provinces) during the period of the Chera Perumals of Mahodayapuram (800–1102 CE ) for nearly three centuries. The region around the city of Kottayam was known as Munjunadu , while the Vaikom - Meenachil region, which lies to the north of Munjunadu was included in a province called Vempolinadu (known as Bimbali Desam in Sanskrit). The third province
4389-430: The original deed. Entire portion of the modern-day district of Kottayam became part of the erstwhile British princely state of Travancore by 1750 CE. This era marked considerable progress and social reformation in all spheres. The Church Mission Society press at Kottayam was established in 1821 by Rev. Benjamin Baily , a British missionary, as the first printing press in Kerala . They had also established
4466-410: The other abbreviations. Nevertheless, its epoch remains the same as that used for the Anno Domini era. The idea of numbering years beginning from the date that he believed to be the date of birth of Jesus , was conceived around the year 525 by the Christian monk Dionysius Exiguus . He did this to replace the then dominant Era of Martyrs system, because he did not wish to continue the memory of
4543-411: The overall rubber production in India. Kottayam is India's largest rubber producer. Rubber trees provide a stable income for farmers and the climate is ideal for rubber plantations. Though the highlands are more suitable, cultivation has spread to almost all regions. Other crops cultivated include tapiocas, coconuts, peppers, and vegetables. To enhance rubber productivity, the government of India has set up
4620-422: The practice of dating years before what he supposed was the year of birth of Jesus, without a year zero . In 1422, Portugal became the last Western European country to switch to the system begun by Dionysius. The term "Common Era" is traced back in English to its appearance as " Vulgar Era" to distinguish years of the Anno Domini era, which was in popular use, from dates of the regnal year (the year of
4697-436: The rainy season. Kottayam gets rain from two monsoon seasons, the south-west monsoon and the north-east monsoon, and accumulates an average rainfall of around 3600 mm per year. The south-west monsoon starts in June and ends in September, and the north-east monsoon season is from October to November. Pre-monsoon rains from March to May are accompanied by thunder and lightning; the highest rainfall during this period in Kerala
SECTION 60
#17328511625594774-423: The region between the rivers Periyar and Pamba . It was bounded by the Ay kingdom to the south, which included the regions between Pamba River and Kanyakumari (Cape Comorin), and the province of Kudanad , which lies between the rivers Periyar and Chaliyar (modern-day districts of Thrissur , Palakkad , and Malappuram ), to the north. It was during the reign of Uthiyan Cheralathan (105–130 CE) that
4851-423: The reign of Narmudi Cheral , the regions included in the Kingdom of Ezhimala was also added to the Chera empire. The ancient Chera empire collapsed due to the continuous invasions carried out by the Kalabhras , the Pallavas , the Chalukyas , the Pandyas , and the Rashtrakutas during the period between 500 CE and 800 CE for nearly three centuries. This era marked the migration of Nambudiri Brahmins into
4928-455: The reign of a sovereign) typically used in national law. (The word 'vulgar' originally meant 'of the ordinary people', with no derogatory associations. ) The first use of the Latin term anno aerae nostrae vulgaris may be that in a 1615 book by Johannes Kepler . Kepler uses it again, as ab Anno vulgaris aerae , in a 1616 table of ephemerides , and again, as ab anno vulgaris aerae , in 1617. A 1635 English edition of that book has
5005-411: The report published by Oxford Poverty and Human Development Initiative and UNDP for districts across India. The district's headquarters are based in the city of Kottayam. Hindustan Newsprint Limited and Rubber Board are two central government organizations located in the district. The headquarters of two religious communities in Kerala are also in the Kottayam District: Nair Service Society and
5082-412: The ruler of the Poonjar dynasty to John Daniel Munroe from London and for tea plantations . The land and the plantations were later resumed by the Government of Kerala through the Kannan Devan Hills (Resumption Of Lands) Act, 1971. However, the act only addressed the issue of sovereignty which was taken over by the State of Kerala with the accession of Travancore to the Union of India. The ownership of
5159-411: The rumours and stated that the BC/AD notation would remain, with CE and BCE as an optional suggested learning activity. In 2013, the Canadian Museum of Civilization (now the Canadian Museum of History) in Gatineau (opposite Ottawa ), which had previously switched to BCE/CE, decided to change back to BC/AD in material intended for the public while retaining BCE/CE in academic content. The notation
5236-494: The same calendar era. The two notation systems are numerically equivalent: "2024 CE" and "AD 2024" each describe the current year; "400 BCE" and "400 BC" are the same year. The expression can be traced back to 1615, when it first appears in a book by Johannes Kepler as the Latin : annus aerae nostrae vulgaris ( year of our common era ), and to 1635 in English as " Vulgar Era". The term "Common Era" can be found in English as early as 1708, and became more widely used in
5313-439: The title page in English that may be the earliest-found use of Vulgar Era in English. A 1701 book edited by John Le Clerc includes the phrase "Before Christ according to the Vulgar Æra, 6". The Merriam Webster Dictionary gives 1716 as the date of first use of the term "vulgar era" (which it defines as Christian era). The first published use of "Christian Era" may be the Latin phrase annus aerae christianae on
5390-480: The title page of a 1584 theology book, De Eucharistica controuersia . In 1649, the Latin phrase annus æræ Christianæ appeared in the title of an English almanac. A 1652 ephemeris may be the first instance found so far of the English use of "Christian Era". The English phrase "Common Era" appears at least as early as 1708, and in a 1715 book on astronomy it is used interchangeably with "Christian Era" and "Vulgar Era". A 1759 history book uses common æra in
5467-435: The town of Kottayam . Thazhathangady is one of the places in Kerala where a church, a mosque, and a Hindu temple co-exist together, which points out the religious harmony that existed under the Thekkumkur Rajas . At times, the town of Changanassery acted as headquarters of the Thekkumkur dynasty. The Thekkumkur Rajas were vassals to the Kingdom of Cochin until the mid-18th century CE. Thekkumkur Rajas also allied with
5544-486: The traditional Jewish designations – B.C.E. and C.E. – cast a wider net of inclusion." In the World History Encyclopedia , Joshua J. Mark wrote "Non-Christian scholars, especially, embraced [CE and BCE] because they could now communicate more easily with the Christian community. Jewish, Islamic, Hindu and Buddhist scholars could retain their [own] calendar but refer to events using
5621-416: The west. The area's geographic features include paddy fields, highlands, and hills. As of the 2011 census, 28.6% of the district's residents live in urban areas, and it reports a 97.2% literacy rate . In 2008, the district became the first tobacco-free district in India. Kottayam registered the lowest Multidimensional Poverty Index (MPI) of zero among all districts of India, indicating no deprivation as per
5698-399: The year 1099 CE (the 10th regional year of Rama Kulasekhara). The province Vempolinadu ( Bimbali Desam ) of the Chera Perumals of Mahodayapuram attained political autonomy in 1102 CE following the Chera-Chola wars of the 11th century CE. The Vempolinadu royal family got evolved into two independent branches by the 12th century CE – the southern branch among them later came to be known as
5775-508: Was declared as the first town in India to achieve 100% literacy in 1989. The Multidimensional Poverty Index prepared by NITI Aayog based on the National Family Health Survey 2015–16 declared Kottayam as the first Indian district to achieve zero multidimensional poverty rate. There are no distinct seasons in Kottayam, as it has a tropical climate like that of the rest of Kerala. Humidity is high and rises to about 90% during
5852-574: Was the Nantuzhainadu which constitutes the modern-day Taluks of Changanassery and Thiruvalla . This period saw the decline of Buddhism and Jainism , which were once prominent in the region, along with the growth of Hinduism characterised by a large-scale migration of the Nambudiri Brahmins into the region. The territory of the Chera Perumals of Mahodayapuram disintegrated into several small feudal states by early 12th century CE as
5929-580: Was transferred into the newly formed Alappuzha district on 17 August 1957. The Taluks of Thodupuzha and Muvattupuzha were transferred into the newly formed Ernakulam district on 1 April 1958. On 26 January 1972, the three High Range Taluks, namely Devikulam, Udumbanchola, and Peerumede, were separated from Kottayam district to form a new district called Idukki . The district of Kottayam took its current shape on 26 January 1972. Now it contains five Taluks- Changanassery , Kottayam , Vaikom , Meenachil , and Kanjirappally . The municipality of Kottayam
#558441