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Kot Diji

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Kot Diji ( Sindhi : ڪوٽ ڏیجي ; Urdu : کوٹ ڈیجی ) is an ancient site which was part of the Indus Valley Civilization , estimated to have been occupied around 3300 BCE. Located about 45 km (28 mi) south of Khairpur in the modern-day province of Sindh , Pakistan , it is on the east bank of the Indus River opposite Mohenjo-daro . The remains consist of two parts: the citadel area on the high ground (about 12 m [39 ft]), and the area around it. The Pakistan Department of Archaeology excavated at Kot Diji in 1955 and 1957. The excavation at Kot Diji during 1954-55 by F. A. Khan revealed convincing evidence of the early or formative stage of the Indus civilization in the cultural assemblag called Kot Dijian.

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18-608: The site is situated at the foot of the Rohri Hills , where Kot Diji Fort was built around 1790 by the Talpur dynasty ruler of the Upper Sindh, Mir Suhrab, who reigned from 1783 to 1830 AD. This fort built on the ridge of a steep narrow hill is well-preserved. The earliest site of this culture is Kunal (4000 BCE) in Haryana which is older than Rehman Dheri (3300 BCE). The type site ,

36-456: A large number of archaeological sites. Flint artifacts of the Paleolithic period have been discovered here. This Sindh location article is a stub . You can help Misplaced Pages by expanding it . This Asia mountain, mountain range, or peak related article is a stub . You can help Misplaced Pages by expanding it . Kalhora The Kalhora or Kalhora Abbasi ( Sindhi : ڪلهوڙو )

54-658: A sealing. The use of inscribed seals and the standardization of weights may have occurred during the Kot Diji period. Late Kot-Diji type pots were found as far as Burzahom in Jammu and Kashmir . There are obvious signs of extensive burns over the entire site, including both the lower habitation area and the high mound (the fortified town), which were also observed at other Early Harappan sites: Period III at Gumla, Period II at Amri, Period I at Naushero. Signs of cleavage were observed at Early Harappan phase Period I at Kalibangan. The cause of

72-621: Is a Sindhi Sammat clan in Sindh , Pakistan. According to the natives of Sindh, the word Kalhoro originates from the ( Sindhi : ڪَلھو / Kalho) meaning Alone . The Kalhora belong to the Indigenous Sindhi Sammat group. They were ashrafized over time and started to claim Arab Abbasi origin after asserting they had received spiritual inheritance from the Sayed Pirs . However, their claims to Arab descent have been refuted and

90-557: Is a toy cart, which shows that the potter's wheel permitted the use of wheels for bullock carts. Glazed steatite beads were produced. There was a clear transition from the earlier Ravi pottery to what is commonly referred to as Kot Diji pottery. Red slip and black painted designs replaced polychrome decorations of the Ravi Phase. Then, there was a gradual transformation into what is commonly referred to as Harappa Phase pottery. Early Indus script may have appeared at Kot Diji on pottery and on

108-731: The Kalhora dynasty . The dynasty retained its role, in large part by balancing the interests of influential Sindhi groups such as sufis and Balochs , when the Sultanate lost control to the Persian Afsharid dynasty , and again when the Persians were supplanted by the Afghan Durranis . The amount that was paid as tribute to their overlords gradually reduced. Kalhora control of the area eventually came to an end when they were challenged by what became

126-558: The pottery found here, it is classified as a separate archaeological culture / subculture. The site covers 2.6 hectares (6.4 acres). The earliest occupation of this site is termed 'Kot Dijian', which is pre-Harappan, or early formative Harappan. At the earliest layer, Kot Diji I (2605 BC), copper and bronze were not used. The houses and fortifications were made from unbaked mud-bricks. Lithic material, such as leaf-shaped chert arrowheads, shows parallels with Mundigak layers II-IV. The pottery seems to anticipate Harappan Ware. Later, bronze

144-506: The Kalhoras were widely respected in the province. This process resulted in the Kalhora leader around the start of the 18th century, Yar Muhammad Kalhora , being appointed subedar of the Upper Sindh area and holding the title of Khuda Yar Khan. His son, who succeeded to the position in 1719, was granted further areas of control such that virtually all of Sindh came under the control of what was now

162-464: The author of Kalhora Dour-e-Hukoomat suggests their center was originally at Bakhar , Sindh . According to Sarah Ansari , they were likely Jamot who had lived for many years in what are now the districts of Shikarpur and Larkana in Sindh. She traces their origin to a religious mendicant of the 16th century, called Adam Shah Kalhoro, and says that the legitimacy which his religious role gave to them

180-570: The disruptions and/or abandonment of these sites toward the end of the Early Harappan phase remains unexplained. According to legends, the wall existed during Umayyad rule and later under the Abbasid rule. The Soomro tribe inhabited the fort and later the Samma tribe positioned large infantry formations inside the fort. The Mughal Emirs armed the walls of the fort with cannons and muskets. They were

198-693: The first excavated site of this type of culture is Kot Diji. Rehman Dheri, which was considered oldest example of this culture, is now the second oldest example of this culture after Kunal was excavated and found to be older than Rehman Dher with similar older cultural artifacts then the Rehman Dheri. Kot Diji and Amri are close to each other in Sindh, they earlier developed indigenous culture which had common elements, later they came in contact with Harappan culture and fully developed into Harappan culture. Earliest examples of artifacts belonging to this culture were found at Rehman Dheri, however, later excavations found

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216-511: The first to renovate the entire structure. The Kalhora tribe later gained control of the fort, and finally the Talpurs saw the fort as a strategic asset especially during the reign of Mir Fatih Ali Khan Talpur , until they were defeated and overthrown by the British Empire, in 1843 AD. The first radiocarbon date from charcoal included in the mortar of a collapsed pillar lying overturned in

234-560: The oldest example of this culture at Kunal. These are cultural ancestor to site at Harappa . These sites have pre-Harappan indigenous cultural levels, distinct from the culture of Harappa, these are at Banawali (level I), Kot Diji (level 3A), Amri (level II). Rehman Dheri also has a pre Kot Diji phase (RHD1 3300-28 BCE) which are not part of IVC culture. Kot Diji has two later phases that continue into and alongside Mature Harappan Phase (RHDII and RHDII 2500-2100 BCE). Fortified towns found here are dated as follows. Kot Diji culture' : Based on

252-663: The pillar was erected between cal AD 1720 and 1828 (47.6% at 2 sigmas, according to OxCal 4.10: BRONK RAMSEY, 2009),although another interception suggests a much more recent date (fig.6). Rohri Hills The Rohri Hills in Upper Sindh , Pakistan are scarped rocks of limestone running southeast of Rohri between the Indus River in the west and the Nara River in the east. The hills are about 40 kilometres (25 miles) long and 16 kilometres (9.9 miles) wide. These hills are home to

270-456: The riverbed at Sann (Eastern) Gate, Ranikot, confirms that at least this sector of the fort was built, or repaired, between the beginning of the 18th century and the beginning of 19th century, that is between the beginning of the Kalhoras and the beginning of the Talpurs rule. The present note, without positively solving the much debated issue of the age of the fort, points to a new line of research on

288-461: The topic, which deserves future work, in order to collect more organic material for absolute dating. An Acacia charcoal sample collected from the above exposed surface was sent to Groningen Radiocarbon Laboratory (NL) for AMS dating. It yielded the following result 160±30 uncal BP (GrA-44671). Although its calibration is rather problematic, given that the curve at this point is highly fluctuating with several interceptions, most probabilities indicate that

306-487: Was significant in their subsequent veneration by many Sindhi inhabitants. The colonial British Raj officer Burton believed that Kalhora were Channa . With Kalhora success in taking control of lands from local zamindars , the Delhi Sultanate eventually considered it necessary to put a stop to the growing power. After defeating them, the Sultanate brought them inside the fold by offering an amnesty, recognising that

324-813: Was used, but only for personal ornaments. Also, use of the potters wheel was already in evidence. The Early Harappan phase construction consists of two clearly defined areas. There is a citadel on high ground for the elites separated by a defensive wall with bastions at regular intervals. This area measures about 500 by 350 feet (150 m × 110 m). The outer area, or the city proper, consisted of houses of mud bricks on stone foundations. Pottery found from this site has designs with horizontal and wavy lines, or loops and simple triangular patterns. Other objects found are pots, pans, storage jars, toy carts, balls, bangles, beads, terracotta figurines of mother goddess and animals, bronze arrowheads, and well-fashioned stone implements. A particularly interesting find at Kot Diji

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