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110-427: Other names are Kiriath-Ba'al, Ba'alah and Ba'ale-Judah (see, e.g. Joshua 15:60; 2 Samuel 6:2 ; 1 Chronicles 13:6), which implies the city was affiliated with Baal worship at an earlier date. In Eusebius ' Onomasticon , Kiryat Ye'arim is placed about 9 Roman miles , or about 15 km (9 mi), from Jerusalem . Palestine Exploration Fund explorers Claude Reignier Conder and Henderson have identified it with

220-520: A device to his soldiers' shields, but unlike Lactantius and subsequent Christian tradition, Eusebius does not date the events to October 312 and does not connect Constantine's vision and dream-vision with the Battle of the Milvian Bridge. Before he compiled his church history, Eusebius edited a collection of martyrdoms of the earlier period and a biography of Pamphilus. The martyrology has not survived as

330-539: A "permanent" provincia in the scholarship, emerged only gradually. The acquisition of territories, however, through the middle republic created the recurrent task of defending and administering some place. The first "permanent" provincia was that of Sicily, created after the First Punic War . In the immediate aftermath, a quaestor was sent to Sicily to look out for Roman interests but eventually, praetors were dispatched as well. The sources differ as to when sending

440-405: A Roman magistrate. That task might require using the military command powers of imperium but otherwise could even be a task assigned to a junior magistrates without imperium : for example, the treasury was the provincia of a quaestor and the civil jurisdiction of the urban praetor was the urbana provincia . In the middle and late republican authors like Plautus, Terence, and Cicero,

550-463: A different sort had to be prepared. Lastly, Eusebius wrote eulogies in praise of Constantine. To all this activity must be added numerous writings of a miscellaneous nature, addresses, letters, and the like, and exegetical works that extended over the whole of his life and that include both commentaries and an important treatise on the location of biblical place names and the distances between these cities. Pamphilus and Eusebius occupied themselves with

660-780: A feast day on February 29 according to the official calendar of Saints created by Corbishop Rajan Achen. Eusebius was long venerated in the Roman Catholic Church. Bishop J. B. Lightfoot writes in his entry for St. Eusebius in Henry Wace 's Dictionary of Christian Biography and Literature to the End of the Sixth Century AD, with an Account of Principal Sects and Heresies (1911) that "in the Martyrologium Romanum itself he held his place for centuries" and in "Gallican service-books

770-483: A great deal of which Origen knew of firsthand from his extensive travels, from the library and writings of Origen. On his deathbed, Origen had made a bequest of his private library to the Christian community in the city. Together with the books of his patron Ambrosius , Origen's library (including the original manuscripts of his works ) formed the core of the collection that Pamphilus established. Pamphilus also managed

880-473: A majority of people in Rome's provinces venerated, respected, and worshipped gods from Rome proper and Roman Italy to an extent, alongside normal services done in honor of their "traditional" gods. The increasing practices of prorogation and statutorily-defined "super commands" driven by popularis political tactics undermined the republican constitutional principle of annually-elected magistracies. This allowed

990-467: A military crisis occurred near some province, it was normally reassigned to one of the consuls; praetors were left with the garrison duties. In the permanent provinces, the Roman commanders were initially not intended as administrators. However, the presence of the commander with forces sufficient to coerce compliance made him an obvious place to seek final judgement. A governor's legal jurisdiction thus grew from

1100-479: A multitude of laws had been passed on how a governor would complete his task, requiring presence in the province, regulating how he could requisition goods from provincial communities, limiting the number of years he could serve in the province, etc. Prior to 123 BC, the senate assigned consular provinces as it wished, usually in its first meeting of the consular year. The specific provinces to be assigned were normally determined by lot or by mutual agreement among

1210-464: A phrase often rendered into Latin as " in hoc signo vinces ". In a dream that night "the Christ of God appeared to him with the sign which had appeared in the sky, and urged him to make himself a copy of the sign which had appeared in the sky, and to use this as a protection against the attacks of the enemy." Eusebius relates that this happened "on a campaign he [Constantine] was conducting somewhere". It

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1320-432: A praetor became normal: Appian reports 241 BC; Solinus indicates 227 BC instead. Regardless, the change likely reflected Roman unease about Carthaginian power: quaestors could not command armies or fleets; praetors could and initially seem to have held largely garrison duties. This first province started a permanent shift in Roman thinking about provincia . Instead of being a task of military expansion, it became

1430-486: A process which saw the republic return to "normality": he shared the fasces that year with his consular colleague month-by-month and announced the abolition of the triumvirate by the end of the year in accordance with promises to do so at the close of the civil wars. At the start of 27 BC, Augustus formally had a provincial command over all of Rome's provinces. That year, in his "first settlement", he ostentatiously returned his control of them and their attached armies to

1540-406: A reaction from the senate, which reacted with laws to rein in the governors. After initial experimentation with ad hoc panels of inquest, various laws were passed, such as the lex Calpurnia de repetundis in 149 BC, which established a permanent court to try corruption cases; troubles with corruption and laws reacting to it continued through the republican era. By the end of the republic,

1650-695: A recurrent defensive assignment to oversee conquered territories. These defensive assignments, with few opportunities to gain glory, were less desirable and therefore became regularly assigned to the praetors. Only around 180 BC did provinces take on a more geographically defined position when a border was established to separate the two commanders assigned to Hispania on the river Baetis . Later provinces, once campaigns were complete, were all largely defined geographically. Once this division of permanent and temporary provinciae emerged, magistrates assigned to permanent provinces also came under pressures to achieve as much as possible during their terms. Whenever

1760-465: A revelatory dream on the eve of battle. Eusebius's work of that time, his Church History , also makes no mention of the vision. The Arch of Constantine, constructed in AD 315, neither depicts a vision nor any Christian insignia in its depiction of the battle. In his posthumous biography of Constantine, Eusebius agrees with Lactantius that Constantine received instructions in a dream to apply a Christian symbol as

1870-405: A school that was similar to (or perhaps a re-establishment of ) that of Origen. He was compared to Demetrius of Phalerum —as well as to another (evidently, learnèd) scholar by the name of "Pisistratus" —for Pamphilus had gathered Bibles "from all parts of the world". Like his model Origen, Pamphilus maintained close contact with his students. Eusebius, in his history of the persecutions, alludes to

1980-576: A synoptical table so that it might be easier to find the pericopes that belong together. These canon tables or "Eusebian canons" remained in use throughout the Middle Ages, and illuminated manuscript versions are important for the study of early medieval art, as they are the most elaborately decorated pages of many Gospel books . Eusebius detailed in Epistula ad Carpianum how to use his canons. The Chronicle ( Παντοδαπὴ Ἱστορία ( Pantodape historia ))

2090-570: A time labored in behalf of the Arian heresy, coming to the council of Nicæa, inspired by the Holy Spirit, followed the decision of the Fathers, and thereafter up to the time of his death lived in a most holy manner in the orthodox faith. Lesson 2 . He was, moreover, very zealous in the study of the sacred Scriptures, and along with Pamphilus the martyr was a most diligent investigator of sacred literature. At

2200-585: A universal calendar of events from the Creation to, again, Eusebius's own time. He completed the first editions of the Ecclesiastical History and Chronicle before 300. Eusebius succeeded Agapius as Bishop of Caesarea soon after 313 and was called on by Arius who had been excommunicated by his bishop Alexander of Alexandria . An episcopal council in Caesarea pronounced Arius blameless. Eusebius enjoyed

2310-415: A whole, but it has been preserved almost completely in parts. It contained: Of the life of Pamphilus, only a fragment survives. A work on the martyrs of Palestine in the time of Diocletian was composed after 311; numerous fragments are scattered in legendaries which have yet to be collected. The life of Constantine was compiled after the death of the emperor and the election of his sons as Augusti (337). It

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2420-588: A work ' Quaestiones ad Stephanum et Marinum , On the Differences of the Gospels (including solutions). This was written for the purpose of harmonizing the contradictions in the reports of the different Evangelists. This work was recently (2011) translated into the English language by David J. Miller and Adam C. McCollum and was published under the name Eusebius of Caesarea: Gospel Problems and Solutions . The original work

2530-512: Is divided into two parts. The first part, the Chronography ( Χρονογραφία ( Chronographia )), gives an epitome of universal history from the sources, arranged according to nations. The second part, the Canons ( Χρονικοὶ Κανόνες ( Chronikoi kanones )), furnishes a synchronism of the historical material in parallel columns, the equivalent of a parallel timeline. The work as a whole has been lost in

2640-459: Is good which is according to nature. Every rational soul has naturally a good free-will, formed for the choice of what is good. But when a man acts wrongly, nature is not to be blamed; for what is wrong, takes place not according to nature, but contrary to nature, it being the work of choice, and not of nature. A letter Eusebius is supposed to have written to Constantine 's daughter Constantina , refusing to fulfill her request for images of Christ,

2750-653: Is mentioned as the place the Ark of the Covenant may have been moved after being in Beit Shemesh ( 1 Samuel 6:21 – 7:2 ). More than twenty years afterward, the ark was moved to Jerusalem and placed in a tent outside the palace of David . Kiriath-Jearim's change in designation from Kiriath-Ba'al (meaning City of Baal, or City of the Lord) may indicate the population change that took place after Joshua 's military campaign to take possession of

2860-583: Is more a rhetorical eulogy on the emperor than a history but is of great value on account of numerous documents incorporated into it. To the class of apologetic and dogmatic works belong: A number of writings, belonging in this category, have been entirely lost. All of the exegetical works of Eusebius have suffered damage in transmission. The majority of them are known to us only from long portions quoted in Byzantine catena-commentaries. However these portions are very extensive. Extant are: Eusebius also wrote

2970-620: Is that homoousios came straight from Constantine's Hermetic background. As can be clearly seen in the Poimandres , and even more clearly in an inscription mentioned exclusively in the Theosophia , in the theological language of Egyptian paganism the word homoousios meant that the Nous-Father and the Logos-Son, who are two distinct beings, share the same perfection of the divine nature. However,

3080-496: Is the cause of all beings. But he is not merely a cause; in him everything good is included, from him all life originates, and he is the source of all virtue. God sent Christ into the world that it may partake of the blessings included in the essence of God. Eusebius expressly distinguishes the Son as distinct from Father as a ray is also distinct from its source the sun. Eusebius held that men were sinners by their own free choice and not by

3190-448: Is there any evidence of a normal, well-established Christian use of the term homoousios in its strictly Trinitarian meaning. Having once excluded any relationship of the Nicene homoousios with the Christian tradition, it becomes legitimate to propose a new explanation, based on an analysis of two pagan documents which have so far never been taken into account. The main thesis of this paper

3300-419: Is unclear from Eusebius's description whether the shields were marked with a Christian cross or with a chi-rho , a staurogram , or another similar symbol. The Latin text De mortibus persecutorum contains an early account of the 28 October 312 Battle of the Milvian Bridge written by Lactantius probably in 313, the year following the battle. Lactantius does not mention a vision in the sky but describes

3410-464: Is worst, deserving of blame and punishment, because he has by his own motion neglected the natural law, and becoming the origin and fountain of wickedness, and misusing himself, not from any extraneous necessity, but from free will and judgment. The fault is in him who chooses, not in God. For God has not made nature or the substance of the soul bad; for he who is good can make nothing but what is good. Everything

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3520-544: The lex Gabinia which gave Pompey an overlapping command over large portions of the Mediterranean. The senate, which had long acted as a check on aristocratic ambitions, was unable to stop these immense commands, which culminated eventually with the reduction of the number of meaningfully-independent governors during the triumviral period to three men and, with the end of the republic, to one man. During his sixth and seventh consulships (28 and 27 BC), Augustus began

3630-564: The Books of Chronicles teaches that Shobal (possibly a descendant of Caleb ) was "the father of Kiriath-Jearim" (see 1 Chronicles 2:50–53), possibly in the sense of being the founder of this town. Descendants of Kiriath-Jearim were among the Jewish exiles who returned to Judea with Zerubbabel (see Nehemiah 7:29 ). Eusebius Eusebius of Caesarea ( c.  AD 260/265  – 30 May AD 339), also known as Eusebius Pamphilius ,

3740-510: The Gospel of Matthew ; and many of Origen's own writings. Marginal comments in extant manuscripts note that Pamphilus and his friends and pupils, including Eusebius, corrected and revised much of the biblical text in their library. Their efforts made the hexaplaric Septuagint text increasingly popular in Syria and Palestine. Soon after joining Pamphilus's school, Eusebius started helping his master expand

3850-405: The proconsuls of Africa Proconsularis and Asia through those governed by consulares and correctores to the praesides . The provinces in turn were grouped into (originally twelve) dioceses , headed usually by a vicarius , who oversaw their affairs. Only the proconsuls and the urban prefect of Rome (and later Constantinople) were exempt from this, and were directly subordinated to

3960-692: The textual criticism of the Septuagint text of the Old Testament and especially of the New Testament . An edition of the Septuagint seems to have been already prepared by Origen , which, according to Jerome , was revised and circulated by Eusebius and Pamphilus. For an easier survey of the material of the four Evangelists, Eusebius divided his edition of the New Testament into paragraphs and provided it with

4070-725: The Gospel , Preparations for the Gospel and On Discrepancies between the Gospels , studies of the biblical text. His work Onomasticon is an early geographical lexicon of places in the Holy Land mentioned in the Bible. As "Father of Church History " (not to be confused with the title of Church Father ), he produced the Ecclesiastical History , On the Life of Pamphilus , the Chronicle and On

4180-560: The Latin word provincia . The Latin term provincia had an equivalent in eastern, Greek-speaking parts of the Greco-Roman world . In the Greek language, a province was called an eparchy ( Greek : ἐπαρχίᾱ , eparchia ), with a governor called an eparch ( Greek : ἔπαρχος , eparchos ). The Latin provincia , during the middle republic, referred not to a territory, but to a task assigned to

4290-597: The Martyrs . He also produced a biographical work on Constantine the Great , the first Christian Roman emperor , who was Augustus between AD 306 and AD 337. Little is known about the life of Eusebius. His successor at the See of Caesarea, Acacius , wrote a Life of Eusebius , a work that has since been lost. Eusebius's own surviving works probably only represent a small portion of his total output. Beyond notices in his extant writings,

4400-586: The Roman Empire, or rather a subdivision of the imperial dioceses (in turn subdivisions of the imperial prefectures ). A province was the basic and, until the Tetrarchy (from AD 293), the largest territorial and administrative unit of the empire's territorial possessions outside Roman Italy . During the republic and early empire, provinces were generally governed by politicians of senatorial rank, usually former consuls or former praetors . A later exception

4510-591: The administrative regions of Ancient Rome outside Roman Italy that were controlled by the Romans under the Roman Republic and later the Roman Empire . Each province was ruled by a Roman appointed as governor . For centuries, it was the largest administrative unit of the foreign possessions of ancient Rome. With the administrative reform initiated by Diocletian , it became a third level administrative subdivision of

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4620-579: The arrangements during this period is contained in the Notitia Dignitatum (Record of Offices), a document dating from the early 5th century. Most data is drawn from this authentic imperial source, as the names of the areas governed and titles of the governors are given there. There are however debates about the source of some data recorded in the Notitia , and it seems clear that some of its own sources are earlier than others. Some scholars compare this with

4730-505: The birth of Eusebius to some point between AD 260 and 265. He was most likely born in or around Caesarea Maritima . Nothing is known about his parents. He was baptized and instructed in the city, and lived in Syria Palaestina in 296, when Diocletian 's army passed through the region (in the Life of Constantine , Eusebius recalls seeing Constantine traveling with the army). Eusebius

4840-429: The commanders; only extraordinarily did the senate assign a command extra sortem (outside of sortition). But in 123 or 122 BC, the tribune Gaius Sempronius Gracchus passed the lex Sempronia de provinciis consularibus , which required the senate to select the consular provinces before the consular elections and made this announcement immune from tribunician veto. The law had the effect of, over time, abolishing

4950-467: The consulship in exchange for a general proconsulship – with a special dispensation from the law that nullified imperium within the city of Rome – over the imperial provinces. He also gave himself, through the senate, a general grant of imperium maius , which gave him priority over the ordinary governors of the public provinces, allowing him to interfere in their affairs. Within the public and imperial provinces there also existed distinctions of rank. In

5060-399: The contention. Through the activities of the theologian Origen (185/6–254) and the school of his follower Pamphilus (later 3rd century – 309), Caesarea became a center of Christian learning. Origen was largely responsible for the collection of usage information, or which churches were using which gospels, regarding the texts which became the New Testament . The information used to create

5170-456: The council evidently did not force the insertion of the word and instead adopted a text related to the confession of Jerusalem. The role of Constantine remained uncertain during the council. Alternate views have suggested that Gibbon's dismissal of Eusebius is inappropriate: While many have shared Burckhardt's assessment, particularly with reference to the Life of Constantine , others, while not pretending to extol his merits, have acknowledged

5280-403: The days of the prophets of old, would take place at the coming of the Christ, which I will presently shew to have been fulfilled as never before in accordance with the predictions" ( Demonstratio Evangelica VIII). From a dogmatic point of view, Eusebius is related in his views to Origen . Like Origen, he started from the fundamental thought of the absolute sovereignty ( monarchia ) of God. God

5390-401: The demands of the provincial inhabitants for authoritative settlement of disputes. In the absence of opportunities for conquest and with little oversight for their activities, many praetorian governors settled on extorting the provincials. This profiteering threatened Roman control by unnecessarily angering the province's subject populations and was regardless dishonourable. It eventually drew

5500-496: The early church due to Eusebius's access to materials now lost. Eusebius's Life of Constantine ( Vita Constantini ) is a eulogy or panegyric , and therefore its style and selection of facts are affected by its purpose, rendering it inadequate as a continuation of the Church History. As the historian Socrates Scholasticus said, at the opening of his history which was designed as a continuation of Eusebius, "Also in writing

5610-503: The emperor himself had recounted to him that some time between the death of his father – the augustus Constantius – and his final battle against his rival Maxentius as augustus in the West, Constantine experienced a vision in which he and his soldiers beheld a Christian symbol, "a cross-shaped trophy formed from light", above the sun at midday. Attached to the symbol was the phrase "by this conquer" ( ἐν τούτῳ νίκα , en toútōi níka ),

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5720-487: The emperor. The emperor Diocletian introduced a radical reform known as the tetrarchy (AD 284–305), with a western and an eastern senior emperor styled Augustus , each seconded by a junior emperor (and designated successor) styled caesar . Each of these four defended and administered a quarter of the empire. In the 290s, Diocletian divided the empire anew into almost a hundred provinces, including Roman Italy . Their governors were hierarchically ranked, from

5830-451: The end of the republic and was regardless in inferior status to a proconsul. More radically, Egypt (which was sufficiently powerful that a commander there could start a rebellion against the emperor) was commanded by an equestrian prefect, "a very low title indeed" as prefects were normally low-ranking officers and equestrians were not normally part of the elite. In Augustus' "second settlement" of 23 BC, he gave up his continual holding of

5940-484: The end of the republic, all governors acted pro consule . Also important was the assertion of popular authority over the assignment of provincial commands. This started with Gaius Marius , who had an allied tribune introduce a law transferring to him the already-taken province of Numidia (then held by Quintus Caecilius Metellus ), allowing Marius to assume command of the Jugurthine War . This innovation destabilised

6050-462: The fact that many of the Caesarean martyrs lived together, presumably under Pamphilus. Soon after Pamphilus settled in Caesarea ( c. 280s), he began teaching Eusebius, who was then somewhere between twenty and twenty-five. Because of his close relationship with his schoolmaster, Eusebius was sometimes called Eusebius Pamphili : "Eusebius, son of Pamphilus". The name may also indicate that Eusebius

6160-695: The favor of the Emperor Constantine . Because of this he was called upon to present the creed of his own church to the 318 attendees of the Council of Nicaea in 325. However, the anti-Arian creed from Palestine prevailed, becoming the basis for the Nicene Creed . The theological views of Arius, that taught the subordination of the Son to the Father , continued to be controversial. Eustathius of Antioch strongly opposed

6270-515: The first part of Eusebius's Chronicle , of which only a few fragments exist in Greek, has been preserved entirely in Armenian , though with lacunae. The Chronicle as preserved extends to the year 325. In his Church History or Ecclesiastical History , Eusebius wrote the first surviving history of the Christian Church as a chronologically ordered account, based on earlier sources, complete from

6380-652: The first year of Abraham up to the year 300 AD, which the divine Hieronymus has continued. Finally this Eusebius, after the conversion of Constantine the Great, was united to him by strong friendship as long as he lived. A bone fragment relic of Eusebius within its original reliquary is on display at the Shrine of All Saints located within St. Martha's Catholic Church in Morton Grove, Illinois. Roman province The Roman provinces ( Latin : provincia , pl. provinciae ) were

6490-505: The following year, he was again summoned before a synod in Tyre at which Eusebius of Caesarea presided. Athanasius, foreseeing the result, went to Constantinople to bring his cause before the Emperor. Constantine called the bishops to his court, among them Eusebius. Athanasius was condemned and exiled at the end of 335. Eusebius remained in the Emperor's favour throughout this time and more than once

6600-583: The former category he includes evidence of Eusebius in several martyrologies and being entitled "Blessed" dating back to Victorius of Aquitaine . Valois includes both Usuardus and Notker , who list his feast as June 21 in the Roman Martyrology, and a Gallican breviary is included for June 21 that reads as follows: Of the holy Eusebius, bishop and confessor. Lesson 1 . Eusebius, bishop of Cæsarea in Palestine, on account of his friendship with Pamphilus

6710-451: The growing influence of Origen 's theology as the root of Arianism . Eusebius, an admirer of Origen, was reproached by Eustathius for deviating from the Nicene faith. Eusebius prevailed and Eustathius was deposed at a synod in Antioch . However, Athanasius of Alexandria became a more powerful opponent and in 334 he was summoned before a synod in Caesarea (which he refused to attend). In

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6820-445: The historian is commemorated as a saint." However, Lightfoot notes that in "the revision of this Martyrology under Gregory XIII his name was struck out, and Eusebius of Samosata was substituted, under the mistaken idea that Caesarea had been substituted for Samosata by a mistake." The Roman Catholic author Henri Valois includes in his translations on Eusebius's writings testimonies of ancient authors in favor and against Eusebius; in

6930-445: The irreplaceable value of his works which may principally reside in the copious quotations that they contain from other sources, often lost. The earliest recorded feast day of Eusebius is found in the earliest known Syrian Martyrology dating to the year 411 translated by William Wright . The Martyrology lists his feast day as May 30. Eusebius continues to be venerated as a Saint by the modern-day Syrian Orthodox Church as well, with

7040-442: The land from its previous inhabitants. According to Israel Finkelstein and Thomas Romer, the possibility that Kiriath-ba‘al/Ba‘alah was the original name of the town, or more correctly its Northern name, hints that the god YHWH was worshipped as Baal , before that title became a negative link with "foreign" (Phoenician or other) storm gods. The Hebrew Bible identifies at least one prophet of God who came from this town. Uriah ,

7150-409: The late-fourth-century Easter Letter , which declared accepted Christian writings, was probably based on the Ecclesiastical History [HE] of Eusebius of Caesarea, wherein he uses the information passed on to him by Origen to create both his list at HE 3:25 and Origen's list at HE 6:25. Eusebius got his information about what texts were accepted by the third-century churches throughout the known world,

7260-544: The library's collections and broaden access to its resources. At about this time Eusebius compiled a Collection of Ancient Martyrdoms , presumably for use as a general reference tool. In the 290s, Eusebius began work on his most important work, the Ecclesiastical History , a narrative history of the Church and Christian community from the Apostolic Age to Eusebius's own time. At about the same time, he worked on his Chronicle ,

7370-456: The life of Constantine, this same author has but slightly treated of matters regarding Arius , being more intent on the rhetorical finish of his composition and the praises of the emperor than on an accurate statement of facts." The work was unfinished at Eusebius's death. Some scholars have questioned the Eusebian authorship of this work. Writing after Constantine had died, Eusebius claimed that

7480-431: The list of military territories under the duces , in charge of border garrisons on so-called limites , and the higher ranking Comites rei militaris , with more mobile forces, and the later, even higher magistri militum . Justinian I made the next great changes in 534–536 by abolishing, in some provinces, the strict separation of civil and military authority that Diocletian had established. This process

7590-411: The major sources are the 5th-century ecclesiastical historians Socrates , Sozomen , and Theodoret , and the 4th-century Christian author Jerome . There are assorted notices of his activities in the writings of his contemporaries Athanasius , Arius , Eusebius of Nicomedia , and Alexander of Alexandria . Eusebius's pupil, Eusebius of Emesa , provides some incidental information. Most scholars date

7700-406: The martyr, took from him the surname of Pamphili; inasmuch as along with this same Pamphilus he was a most diligent investigator of sacred literature. The man indeed is very worthy of being remembered in these times, both for his skill in many things, and for his wonderful genius, and by both Gentiles and Christians he was held distinguished and most noble among philosophers. This man, after having for

7810-450: The martyrs of his own time and the past, and this led him to the history of the whole Church and finally to the history of the world, which, to him, was only a preparation for ecclesiastical history. Then followed the time of the Arian controversies, and dogmatic questions came into the foreground. Christianity at last found recognition by the State; and this brought new problems – apologies of

7920-565: The nation famous, firstly the kingship, secondly that of prophet, and lastly the high priesthood. The prophecies said that the abolition and complete destruction of all these three together would be the sign of the presence of the Christ. And that the proofs that the times had come, would lie in the ceasing of the Mosaic worship, the desolation of Jerusalem and its Temple, and the subjection of the whole Jewish race to its enemies. ...The holy oracles foretold that all these changes, which had not been made in

8030-485: The necessity of their natures. Eusebius said: The Creator of all things has impressed a natural law upon the soul of every man, as an assistant and ally in his conduct, pointing out to him the right way by this law; but, by the free liberty with which he is endowed, making the choice of what is best worthy of praise and acceptance, he has acted rightly, not by force, but from his own free-will, when he had it in his power to act otherwise, As, again, making him who chooses what

8140-465: The original Greek, but it may be reconstructed from later chronographists of the Byzantine school who made excerpts from the work, especially George Syncellus . The tables of the second part have been completely preserved in a Latin translation by Jerome, and both parts are still extant in an Armenian translation. The loss of the Greek originals has given the Armenian translation a special importance; thus,

8250-427: The other hand normally served several years before rotating out. The extent to which the emperor exercised control over all the provinces increased during the imperial period: Tiberius, for example, once reprimanded legates in the imperial provinces for failing to forward financial reports to the senate; by the reign of Claudius, however, the senatorial provinces' proconsuls were regularly issued with orders directly from

8360-517: The painstaking labor of original research. Hence, much has been preserved, quoted by Eusebius, which otherwise would have been lost. The literary productions of Eusebius reflect on the whole the course of his life. At first, he occupied himself with works on biblical criticism under the influence of Pamphilus and probably of Dorotheus of Tyre of the School of Antioch . Afterward, the persecutions under Diocletian and Galerius directed his attention to

8470-555: The period of the Apostles to his own epoch. The time scheme correlated the history with the reigns of the Roman Emperors, and the scope was broad. Included were the bishops and other teachers of the Church, Christian relations with the Jews and those deemed heretical, and the Christian martyrs through 324. Although its accuracy and biases have been questioned, it remains an important source on

8580-477: The permanent seat of the government. In Italy itself, Rome had not been the imperial residence for some time and 286 Diocletian formally moved the seat of government to Mediolanum (modern Milan ), while taking up residence himself in Nicomedia . During the 4th century, the administrative structure was modified several times, including repeated experiments with Eastern-Western co-emperors. Detailed information on

8690-402: The powerful men to amass disproportionate wealth and military power through their provincial commands, which was one of the major factors in the transition from a republic to an imperial autocracy . The senate attempted to push back against these commands in many instances: it preferred to break up any large war into multiple territorially separated commands; for similar reasons, it opposed

8800-450: The provinces had been assigned to sitting praetors in the earlier part of the second century, with new praetorships created to fill empty provincial commands, by the start of the first century it had become uncommon for praetors to hold provincial commands during their formal annual term. Instead they generally took command as promagistrate after the end of their term. The use of prorogation was due to an insufficient number of praetors, which

8910-406: The public provinces, the provinces of Africa and Asia were given only to ex-consuls; ex-praetors received the others. The imperial provinces eventually produced a three-tier system with prefects and procurators, legates pro praetore who were ex-praetors, and legates pro praetore who were ex-consuls. The public provinces' governors normally served only one year; the imperial provinces' governors on

9020-486: The region occurred for nearly thirty years and what administration occurred was ad hoc and emerged from military necessities. In the middle republic, the administration of a territory – whether taxation or jurisdictrion – had basically no relationship with whether that place was assigned as a provincia by the senate. Rome would even intervene on territorial disputes which were part of no provincia at all and were not administered by Rome. The territorial province, called

9130-609: The reign of Constantine (336). Most of Eusebius's letters are lost. His letters to Carpianus and Flacillus exist complete. Fragments of a letter to the empress Constantia also exists. Eusebius is fairly unusual in his preterist , or fulfilled, eschatological view. Saying "the Holy Scriptures foretell that there will be unmistakable signs of the Coming of Christ. Now there were among the Hebrews three outstanding offices of dignity, which made

9240-413: The remaining provinces, largely demilitarised and confined to the older republican conquests, became known as public or senatorial provinces , as their commanders were still assigned by the senate on an annual basis consistent with tradition. Because no one man could command in practically all the border-regions of the empire at once, Augustus appointed subordinate legates for each of the provinces with

9350-696: The same time he has written many things, but especially the following books: The Præparatio Evangelica, the Ecclesiastical History, Against Porphyry, a very bitter enemy of the Christians; he has also composed Six Apologies in Behalf of Origen, a Life of Pamphilus the Martyr, from whom on account of friendship he took his surname, in three books; likewise very learned Commentaries on the hundred and fifty Psalms. Lesson 3 . Moreover, as we read, after having ascertained

9460-597: The senate settled affairs in the region by abolishing Macedonia and replacing it with four client republics. Macedonia only came under direct Roman administration in the aftermath of the Fourth Macedonian War in 148 BC. Similarly, assignment of various provinciae in Hispania was not accompanied by the creation of any regular administration of the area; indeed, even though two praetors were assigned to Hispania regularly from 196 BC, no systematic settlement of

9570-596: The senate, likely by declaring that the task assigned to him either by the lex Titia creating the Triumvirate or that the war on Cleopatra and Antony was complete. In return, at a carefully-managed meeting of the senate, he was given commands over Spain, Gaul, Syria, Cilicia, Cyprus, and Egypt to hold for ten years; these provinces contained 22 of the 28 extant Roman legions (over 80 per cent) and contained all prospective military theatres. The provinces that were assigned to Augustus became known as imperial provinces and

9680-507: The site now known as Khirbet 'Erma , a ruin located 3.6 kilometres (2.2 mi) south of Kasla and 6.4 kilometres (4.0 mi) east of Beit Shemesh . However, starting with Edward Robinson , biblical Kiriath-Jearim has been more often identified with Deir el-Azar ( Tel Qiryat Yearim ), a place near Abu Ghosh on a hill where the Deir El-Azar Monastery currently stands, about 7 mi (11 km) west of Jerusalem. This site

9790-415: The son of Shemaiah, was from Kiriath-Jearim, and was a contemporary of Jeremiah who prophesied against Jerusalem (see Jeremiah 26 :20). This aroused the wrath of King Jehoiakim (r. 609–598 BC) who sought to put Uriah to death. Uriah escaped to Egypt, where he was apprehended by the king's henchman and extradited to Jerusalem for execution and burial in an unmarked grave (Jeremiah 26:22–23). The writer of

9900-477: The sufferings of many holy martyrs in all the provinces, and the lives of confessors and virgins, he has written concerning these saints twenty books; while on account of these books therefore, and especially on account of his Præparatio Evangelica, he was held most distinguished among the Gentiles, because of his love of truth he contemned the ancestral worship of the gods. He has written also a Chronicle, extending from

10010-510: The system of assigning provincial commands, exacerbated internal political tensions, and later allowed ambitious politicians to assemble for themselves enormous commands which the senate would never have approved: the Pompeian lex Gabinia of 67 BC granted Pompey all land within 50 miles of the Mediterranean; Caesar's Gallic command that encompassed three normal provinces. In the late Republican period, Roman authorities generally preferred that

10120-410: The temporary provinciae , as it was not always realistic for the senate to anticipate the theatres of war some six months in advance. Instead, the senate chose to assign consuls to permanent provinces near expected trouble spots. From 200 to 124 BC, only 22 per cent of recorded consular provinciae were permanent provinces; between 122 and 53 BC, this rose to 60 per cent. While many of

10230-486: The tetrarchs. Although the Caesars were soon eliminated from the picture, the four administrative resorts were restored in 318 by Emperor Constantine I , in the form of praetorian prefectures , whose holders generally rotated frequently, as in the usual magistracies but without a colleague. Constantine also created a new capital, named after him as Constantinople , which was sometimes called 'New Rome' because it became

10340-451: The title legatus Augusti pro praetore . These lieutenant legati probably held imperium but, due to their lack of an independent command, were unable to triumph and could be replaced by their superior (Augustus) at any time. These arrangements were likely based on the precedent of Pompey's proconsulship over the Spanish provinces after 55 BC entirely through legates, while he stayed in

10450-477: The vicinity of Rome. In contrast, the public provinces continued to be governed by proconsuls with formally independent commands. In only three of the public provinces were there any armies: Africa , Illyricum , and Macedonia ; after Augustus' Balkan wars , only Africa retained a legion. To make this monopolisation of military commands palatable, Augustus separated prestige from military importance and inverted it. The title pro praetore had gone out of use by

10560-483: The word homoousios ( consubstantial ) "was inserted in the Nicene Creed solely by the personal order of Constantine." According to Eusebius of Caesarea, the word homoousios was inserted in the Nicene Creed solely by the personal order of Constantine. But this statement is highly problematic. It is very difficult to explain the seeming paradoxical fact that this word, along with the explanation given by Constantine,

10670-402: The word referred something akin to a modern ministerial portfolio: "when... the senate assigned provinciae to the various magistrates... what they were doing was more like allocating a portfolio than putting people in charge of geographic areas". The first commanders dispatched with provinciae were for the purpose of waging war and to command an army. However, merely that a provincia

10780-407: The works of Plato and to an extensive range of later philosophic works, largely from Middle Platonists from Philo to the late 2nd century. Whatever its secular contents, the primary aim of Origen and Pamphilus's school was to promote sacred learning. The library's biblical and theological contents were more impressive: Origen's Hexapla and Tetrapla ; a copy of the original Aramaic version of

10890-504: Was a Greek Syro-Palestinian historian of Christianity , exegete , and Christian polemicist . In about AD 314 he became the bishop of Caesarea Maritima in the Roman province of Syria Palaestina . Together with Pamphilus , Eusebius was a scholar of the biblical canon and is regarded as one of the most learned Christians during late antiquity . He wrote the Demonstrations of

11000-401: Was accepted by the "Arian" Eusebius, whereas it has left no traces at all in the works of his opponents, the leaders of the anti-Arian party such as Alexander of Alexandria , Ossius of Cordova , Marcellus of Ancyra , and Eustathius of Antioch , who are usually considered Constantine's theological advisers and the strongest supporters of the council. Neither before nor during Constantine's time

11110-470: Was also translated into Syriac , and lengthy quotations exist in a catena in that language, and also in Arabic catenas. Eusebius also wrote treatises on the biblical past; these three treatises have been lost. They were: The addresses and sermons of Eusebius are mostly lost, but some have been preserved, e.g., a sermon on the consecration of the church in Tyre and an address on the thirtieth anniversary of

11220-567: Was assigned did not mean the Romans made that territory theirs. For example, Publius Sulpicius Galba Maximus in 211 BC received Macedonia as his provincia but the republic did not annex the kingdom, even as Macedonia was continuously assigned until 205 BC with the end of the First Macedonian War . Even though the Second and Third Macedonian Wars saw the Macedonian province revived,

11330-556: Was continued on a larger scale with the creation of extraordinary Exarchates in the 580s and culminated with the adoption of the military theme system in the 640s, which replaced the older administrative arrangements entirely. Some scholars use the reorganization of the empire into themata in this period as one of the demarcations between the Dominate and the Byzantine (or the Later Roman) period. Cisalpine Gaul (in northern Italy )

11440-658: Was exonerated with the explicit approval of the Emperor Constantine. After the Emperor's death ( c.  337 ), Eusebius wrote the Life of Constantine , an important historical work because of eyewitness accounts and the use of primary sources. Of the extensive literary activity of Eusebius, a relatively large portion has been preserved. Although posterity suspected him of Arianism , Eusebius had made himself indispensable by his method of authorship; his comprehensive and careful excerpts from original sources saved his successors

11550-425: Was for two reasons: more provinces needed commands and the increased number of permanent jury courts ( quaestiones perpetuae ), each of which had a praetor as president, exacerbated this issue. Praetors during the second century were normally prorogued pro praetore , but starting with the Spanish provinces and expanding by 167 BC, praetors were more commonly prorogued with the augmented rank pro consule ; by

11660-517: Was made presbyter by Agapius of Caesarea . Some, like theologian and ecclesiastical historian John Henry Newman , understand Eusebius's statement that he had heard Dorotheus of Tyre "expound the Scriptures wisely in the Church" to indicate that Eusebius was Dorotheus's pupil while the priest was resident in Antioch; others, like the scholar D. S. Wallace-Hadrill, deem the phrase too ambiguous to support

11770-502: Was made Pamphilus' heir. Pamphilus gave Eusebius a strong admiration for the thought of Origen. Neither Pamphilus nor Eusebius knew Origen personally; Pamphilus probably picked up Origenist ideas during his studies under Pierius (nicknamed "Origen Junior" ) in Alexandria. Eusebius's Preparation for the Gospel bears witness to the literary tastes of Origen: Eusebius quotes no comedy, tragedy, or lyric poetry, but makes reference to all

11880-696: Was quoted in the decrees (now lost) of the Iconoclast Council of Hieria in 754, and later quoted in part in the rebuttal of the Hieria decrees in the Second Council of Nicaea of 787, now the only source from which some of the text is known. The authenticity or authorship of the letter remains uncertain. In the June 2002 issue of the Church History journal, Pier Franco Beatrice reports that Eusebius testified that

11990-514: Was the only major biblical site in ancient Judah that had not been excavated, until an excavation began in 2017 by a team from Tel Aviv University and the Collège de France . Kiriath-Jearim was described as a Hivite city linked to the Gibeonites (see Joshua 9:17 ). It was a key landmark in identifying the border between the tribes of Judah and Benjamin (see Joshua 15:9 & 18:14 , 15). It

12100-433: Was the province of Egypt, which was incorporated by Augustus after the death of Cleopatra and was ruled by a governor of only equestrian rank, perhaps as a discouragement to senatorial ambition. That exception was unique but not contrary to Roman law, as Egypt was considered Augustus's personal property, following the tradition of the kings of the earlier Hellenistic period . The English word province comes from

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