104-795: (Redirected from Khalilullah ) Khalil Allah or Khalilullah (Arabic: خليل الله , lit. 'Friend of God') is an Arabic name, usually associated with Abraham . It can also refer to: Khalilullah I (d. 1465), King of Shirvan Khalilullah II (d. 1535), King of Shirvan Khalil Allah I (d. 1634), 37th Nizari imam Khalil Allah II Ali (d. 1680), 39th Nizari imam Shah Khalil Allah III (d. 1817), 45th Nizari imam Khalilullah Khalili (1907–1987), Afghan poet Khalil Ullah Khan (1934–2014), Bangladeshi actor Khalilullah (cricketer) (b. 1993), Pakistani cricketer See also [ edit ] Khalil (name) Khalil-ur-Rehman (disambiguation) [REDACTED] Topics referred to by
208-475: A boy by Hagar so that you may sacrifice him" So he said to Ishmael: "Let us go offer a sacrifice to God!" So he took a knife and some rope and went with him until they reached a place in the mountains. The boy said to him: "Oh father! Where is your sacrifice?" He replied: "Oh my son, I saw in a dream, that I will slaughter you. So pay attention to what you see". He said, "Oh my father, do what you have been commanded; you will find me, Insha-Allah (if God wills), one of
312-447: A garden, peaceful, his face illuminated, and not a trace of smoke on his clothes. People watched in shock and exclaimed: "Amazing! Abraham's God has saved him from the fire!" The Qur'an discusses a very short conversation between an unrighteous ruler and Abraham. Although the king in the Qur'an is unnamed, and this fact has been recognized as being least important in the narrative, outside of
416-482: A physical miracle, where Abraham was physically shown the entire kingdom of Heaven ( Jannah ), others have felt that it refers to the spiritual understanding of Abraham; these latter scholars maintain that the Chaldeans were skilled in the observance of the stars, but Abraham, who lived amongst them, saw beyond the physical world and into a higher spiritual realm. The second passage has one mainstream interpretation amongst
520-646: A ram is provided which is slaughtered instead of Ishmael. The actions of Ishmael in this narrative have led him to become a prominent model of hospitality and obedience. This story in the Quran is unique when compared to that in the Bible because Abraham talks with his son, whichever it is believed to be, and the son is thus aware of the plan to become a sacrifice and approves of it. As noted above, in some versions, Ishmael makes sure in different ways that neither he nor his father hesitate in their obedience to God. In this way, Ishmael
624-528: A reference to all the trials that Abraham had succeeded in. In a whole series of chapters, the Qur'an relates how Abraham preached to his community as a youth and how he specifically told his father, named Azar, to leave idol-worship and come to the worship of God . Some passages of the Quran, meanwhile, deal with the story of how God sent angels to Abraham with the announcement of the punishment to be imposed upon Lot's people in Sodom and Gomorrah. Other verses mention
728-512: A reference to the Sefer Yetzirah , as Jewish tradition generally ascribed its authorship to Abraham. Other scholars, however, wrote of a certain Testament of Abraham , which they explained was available at the time of Muhammad . The Quran contains numerous references to Abraham, his life, prayers, and traditions and has a dedicated chapter named Ibrahim . On a relevant note, Surah al-Kahf
832-467: A righteous son, whereupon an angel appeared to him informing him, that he will get a righteous son, but when he was born and reached puberty, he must be sacrificed for God. Later, the angel appeared to Hagar to inform her about the upcoming child. When Ishmael was grown, someone appeared to Abraham, invites him to keep his vow. When Ishmael was grown, someone appeared to Abraham in a dream and said to him: "Keep your vow which you made! God bestowed upon you
936-568: A sheep to sacrifice instead. In some cases, some believe these legends in Islamic text may have influenced later Jewish tradition. Ishmael in Islam Ishmael ( Arabic : إِسْمَاعِيْل ʾIsmāʿīl ) is regarded by Muslims as an Islamic prophet . Born to Abraham and Hagar , he is the namesake of the Ishmaelites , who were descended from him. In Islam , he is associated with Mecca and
1040-601: A third time in Mecca, during which they raised the Kaaba. Some say Ishmael looked for a final stone, but Abraham did not accept the one he brought back. Instead an angel had brought the Black Stone, which Abraham put into place. Ishmael was left at the Kaaba, in charge of its care and to teach others about the Hajj. The starting of the Hajj has many versions, and some scholars believe this reflects
1144-433: A year Muslims around the world slaughter an animal to commemorate Abraham's sacrifice and to remind themselves of self-abnegation in the way of God, and they would share the meat among friends, family, the poor and the needy. This is called Qurbani ("sacrifice"). The classical Quranic exegete and historian Tabari offered two versions, whom Abraham was ordered to sacrifice. According to the first strand, Abraham wished for
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#17328516315081248-504: Is 19:54-55 – "And call to mind, through this divine writ, Ishmael. Behold, he was always true to his promise, and was an apostle [of God], a prophet, who used to enjoin upon his people prayer and charity, and found favour in his Sustainer's sight." As a descendant of Ishmael, Muhammad is the Prophet and continues the line of prophets from ancient times. Ishmael's place as the "founder of the Arabs"
1352-695: Is He who gives life and death." Nimrod then shouted, "I give life and death! I can bring a person from the street and have him executed, and I can grant my pardon to a person who was sentenced to death and save his life." Abraham replied, "Well, my lord God makes the sun rise from the East. Can you make it rise from the West?" Nimrod was confounded. He was beaten at his own game, on his own territory and in front of his own people. Abraham left him there speechless and went back to his mission of calling people to worship God. This event has been noted as particularly important because, in
1456-496: Is a model of surrendering one's will to God, an essential characteristic in Islam. While most contemporary Muslims hold the view that Ishmael was the son who was nearly sacrificed, there has been significant disagreement among early scholars and historiographers. There are such persuasive arguments for both, in fact, it is estimated that 131 traditions say Isaac was the son, while 133 say Ishmael. Such dispute over which son suggests that
1560-424: Is a reference to a lost body of scripture. The Scrolls of Abraham are understood by Muslims to refer to certain revelations Abraham received, which he would have then transmitted to writing. The exact contents of the revelation are not described in the Qur'an. The 87th chapter of the Qur'an, Surah al-A'la , concludes by saying the subject matter of the sura has been in the earlier scriptures of Abraham and Moses. It
1664-537: Is considered by some to be a derivation of the patriarch's title, Qal El ( Hebrew : קל-אל , "Voice of God"). Other instances in the Quran which are described in a concise manner are the rescue of Abraham from the fire into which he was thrown by his people'; his pleading for his father; his quarrel with an unrighteous and powerful king and the miracle of the dead birds. All these events and more have been discussed with more details in Muslim tradition, and especially in
1768-595: Is different from Wikidata All article disambiguation pages All disambiguation pages Abraham in Islam Abraham ( Arabic : ابراهيم , romanized : Ibrāhīm ) was a prophet and messenger of God according to Islam, and an ancestor to the Ishmaelite Arabs and Israelites . Abraham plays a prominent role as an example of faith in Judaism , Christianity , and Islam . According to
1872-414: Is entrusting herself and Ishmael to as he leaves them. He answers that he is entrusting them to God, to which Hagar then makes a reply that shows her faith, stating that she believes God will guide them. Hagar and Ishmael then run out of water and Ishmael becomes extremely thirsty. Hagar is distressed and searches for water, running back and forth seven times between the hills of Al-Safa and Al-Marwah . Hagar
1976-497: Is in the Scripture of Moses , and ˹that of˺ Abraham, who ˹perfectly˺ fulfilled ˹his covenant˺? ˹They state˺ that no soul burdened with sin will bear the burden of another, and that each person will only have what they endeavoured towards, and that ˹the outcome of˺ their endeavours will be seen ˹in their record˺, then they will be fully rewarded, and that to your Lord ˹alone˺ is the ultimate return ˹of all things˺. Moreover, He
2080-426: Is in the Qur'an and in additional commentaries. Norman Calder explains, "oral narrative is marked by instability of form and detail from version to version, and by an appropriate creative flexibility which makes of every rendering a unique work of art." Each version is indeed a "unique work of art," differing from another in various ways to present certain ideas, such as the importance of Ishmael over Isaac because he
2184-455: Is known in the Hebrew Bible as Terah . Abraham had two children, Ishmael and Isaac, who both later became prophets. Abraham's nephew is said to have been the messenger Lut ( Lot ), who was one of the other people who migrated with Abraham out of their community. Abraham himself is said to have been a descendant of Nuh through his son Shem . Abraham's personality and character are one of
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#17328516315082288-506: Is later remembered by Muslims for this act during the Hajj , or pilgrimage, in which Muslims run between these same hills as part of the Sa'yee . When she returns to Ishmael, she finds either him or an angel scratching the ground with their heel or finger, whereupon water begins flowing and Hagar collects some or dams it up. This spring or well is known as Zamzam . At some point, a passing tribe known as
2392-602: Is referred to as the "City of the Prophet [Muhammad]" or simply the "City of Muhammad", Mecca is frequently cited as the "City of Abraham", because Abraham's reformation of the monotheistic faith is believed to have taken place in Mecca. Likewise, Islamic belief links the original sanctuary of Al-Aqsa in the Old City of Jerusalem to Abraham. The Quran refers to certain Scrolls of Abraham . All Muslim scholars have generally agreed that no scrolls of Abraham survive, and therefore this
2496-477: Is slightly indicative of what were in the previous scriptures, according to Islam: So ˹always˺ remind ˹with the Quran˺—˹even˺ if the reminder is beneficial ˹only to some˺. Those in awe ˹of Allah˺ will be mindful ˹of it˺. But it will be shunned by the most wretched, who will burn in the greatest Fire, where they will not ˹be able to˺ live or die. Successful indeed are those who purify themselves, remember
2600-540: Is the One Who brings about joy and sadness. And He is the One Who gives life and causes death. And He created the pairs—males and females— from a sperm-drop when it is emitted. And it is upon Him to bring about re-creation. And He is the One Who enriches and impoverishes. And He alone is the Lord of Sirius . And He destroyed the first ˹people of˺ ʿĀd , and ˹then˺ Thamûd , sparing no one. And before ˹that He destroyed˺
2704-552: Is the biggest and brightest!" But when the sun also set he said, "O my people! I am free from all that you join as partners with God ! I have turned my face towards God who created the heavens and the earth and never shall I associate partners with God. Our Lord is the creator of the heavens and the earth and everything in between. He has the power to make the stars rise and set." After this declaration, Abraham then heard God calling him, "O Abraham" Abraham trembled and said, "Here I am O my Lord!" God replied, "Submit to Me!" Abraham fell to
2808-560: Is the way of our forefathers." Ibrahim declared "I am sick of your gods! Truly I am their enemy." After several years, Ibrahim became a young man. He still could not believe that his people were worshipping the statues. He laughed whenever he saw them entering the temple, lowering their heads, silently offering the statues the best of their food, crying and asking forgiveness from them. He started feeling angry towards his people, who could not realize that these are only stones that could neither benefit nor harm them. One night, Abraham went up to
2912-480: Is thrown into it, Abraham walks out unscathed. In Islam, it is debated whether the decision to have Ibrahim burned at the stake came from Nimrod and the temple priests or whether the people themselves became vigilantes and hatched the plan to have him burned at the stake. According to Muslim commentators, after Abraham survived the great fire, his fame in society grew. Nimrod, who was the King of Babylon felt that his throne
3016-652: The Stories of the Prophets and works of universal Islamic theology. Certain episodes from the life of Abraham have been more heavily detailed in Islamic text, such as the arguments between Abraham and the evil king, Nimrod, the near-sacrifice of his son, and the story of Hagar and Ishmael, which Muslims commemorate when performing pilgrimage in Mecca. An important Islamic religious holiday , Eid al-Adha, commemorates Abraham's willingness to sacrifice his son Ishmael as an act of obedience to God, before God intervened to provide him with
3120-573: The Islamic perspective, Abraham fulfilled all the commandments and trials wherein God nurtured him throughout his lifetime. As a result of his unwavering faith in God , Abraham was promised by God to be a leader to all the nations of the world. The Qur'an extols Abraham as a model and exemplar: obedient and not an idolater. In this sense, Abraham has been described as representing "primordial man in universal surrender to
3224-454: The Jews for details about early prophets and messengers. Ishmael was the first son of Abraham; his mother was Hajar. There are many versions of the story, some of which include a prophecy about Ishmael's birth. One such example is from Ibn Kathir (d. 1373) whose account states that an angel tells the pregnant Hajar to name her child Ishmael and prophesies, "His hand would be over everyone, and
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3328-605: The Jurhum sees birds circling the water and investigates. They ask Hagar if they can settle there, which she allows, and many versions say as Ishmael grew up he learned various things from the tribe. There are numerous versions of this story, each differing in various ways. The versions used in this summary, as well as others, can be found in al-Tabari's history and are recounted in Reuven Firestone's Journeys in Holy Lands . While
3432-760: The People of the Book , it is also narrated by Abu Hurairah in a hadith: Narrated Abu Huraira: The people of the Scripture (Jews) used to recite the Torah in Hebrew and they used to explain it in Arabic to the Muslims. On that God's Apostle said, "Do not believe the people of the Scripture or disbelieve them, but say: 'We believe in God and what is revealed to us.'" Therefore, relating to any ascription of
3536-566: The Quranic commentators , that Abraham took four birds and cut them up, placing pieces of each on nearby hills; when he called out to them, each piece joined and four birds flew back to Abraham. This miracle, as told by the Quranic passage, was a demonstration by God to show Abraham how God gave life to the dead. As the physical cutting of the birds is not implied in the passage, some commentators have offered alternative interpretations, but all maintain that
3640-482: The Red Sea . In this particular incident, scholars have further commented on Abraham's wisdom in employing "rational, wise and target-oriented" speech, as opposed to pointless arguments. Abraham, in the eyes of many Muslims, also symbolized the highest moral values essential to any person. The Qur'an details the account of the angels coming to Abraham to tell him of the birth of Ismael. It says that, as soon as Abraham saw
3744-563: The Tawrat (the Arabic-language name for the Torah within its context as an Islamic holy book), mentions that it was Isaac who was bound , some Muslims believe that Abraham was told to sacrifice his other son, Ishmael, though the Qur'an does not mention the name of the son. The multiple versions suggest that the dhabih was originally an oral story that had been circulating before being written as it
3848-416: The killing of all newborn babies . However, Abraham's mother escapes into the fields and gives birth secretly. Flavius Josephus mentions that Abraham confronts Nimrod and tells him face-to-face to cease his idolatry, whereupon Nimrod orders him burned at the stake . Nimrod has his subjects gather enough wood so as to burn Abraham in the biggest fire the world had ever seen. Yet when the fire is lit and Abraham
3952-676: The Cave of the Patriarchs in the Old City of Hebron , the West Bank . Known to Muslims as the Sanctuary of Abraham it is also thought to be the burial site of his son Isaac, his wife Rebecca , their son Jacob, and his wife Leah . There are numerous references to Abraham in the Quran, including, twice, to the Scrolls of Abraham; in the latter passage, it is mentioned that Abraham "fulfilled his engagements?-",
4056-673: The Divine Reality before its fragmentation into religions separated from each other by differences in form". Muslims believe that the Ka'aba in Mecca was built by Abraham and his son Isma'il ( Arabic : إسماعيل or إسمٰعيل , romanized : ʼIsmāʻīl , lit. ' Ishmael ') as the first house of worship on Earth. The Islamic holy day, Eid al-Adha , is celebrated partly in commemoration of Abraham's willingness to sacrifice his son on God's command. Muslims believe that Abraham became
4160-503: The House which could distract the worshipper.)''' Sufyan said, "The horns of the ram remained hanging in the House until it was burned, and they were burned too.'' The Quraysh had inherited the horns of the ram that Abraham sacrificed, and they had been passed down from generation to generation, until the Messenger of God was sent. And God knows best. From that day onwards, every Eid al-Adha once
4264-504: The Kaaba and then immediately after, or at an unknown time, God called Abraham to establish the Hajj , or pilgrimage. These narratives differ in when these events occurred, if and how there was supernatural involvement, the inclusion or omission of the Black Stone , and whether Ishmael assisted his father. Of those that say Ishmael took part in the construction, most describe Abraham visited Ishmael
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4368-471: The Kaaba. In many of these accounts, the Sakina (something like a wind or spirit sent by God ), or the angel Gabriel ( Jibreel ) guides them to the location of the Kaaba, at which point Abraham builds it and afterwards, leaves the other two there (other versions discussed below say the construction of the Kaaba occurred later and that Ishmael took part in it). Generally, it is said that Hagar asks Abraham who he
4472-505: The Muslim perspective, it almost foreshadowed the prophetic careers of future prophets, most significantly the career of Moses. Abraham's quarrel with the king has been interpreted by some to be a precursor to Moses's preaching to Pharaoh . Just as the ruler who argued against Abraham claimed divinity for himself, so did the Pharaoh of the Exodus , who refused to hear the call of Moses and perished in
4576-527: The Musta'riba or the "Arabized Arabs." The Musta'riba were described as Arabized since it is believed Ishmael learned Arabic when he moved to Mecca and married into the Arabic tribe of Jurhum. Ishmael's line is then traced from his son Kedar , then down through to Adnan , then to the Musta'riba, to the Quraysh . In this manner, Muhammad's ancestry leads back to Ishmael, joining "original biblical ancestry of Abraham with
4680-553: The Name of their Lord, and pray. But you ˹deniers only˺ prefer the life of this world, even though the Hereafter is far better and more lasting. This is certainly ˹mentioned˺ in the earlier Scriptures— the Scriptures of Abraham and Moses. Chapter 53 of the Qur'an, Surah an-Najm , also describes the earlier scriptures of Abraham and Musa ( Moses ): Or has he not been informed of what
4784-499: The Nations" and father to Muslims, and his narrative records him praying for his offspring. The Qur'an further notes that Abraham's descendants were given "the Book and Wisdom", and this fact is reinforced in another verse which states that Abraham's family was one of those in which the gift of prophecy was established as a generic trait. The Qur'an emphasizes upon Abraham's significance as it states that Abraham's family, Noah, Adam and
4888-468: The Qur'an, namely in some of the tafasir , this king has been suggested to be Nimrod . The Tafsir by Ibn Kathir , a 14th-century scholar, has many embellishments in the narrative, including Nimrod claiming divinity for himself. The Tafsir describes Nimrod's quarrel with Ibrahim, how he (Nimrod) became extremely angry and, in his 'utter disbelief and arrant rebellion,' became a tyrant. According to Romano-Jewish historian Flavius Josephus , Nimrod
4992-449: The Scrolls of Abraham by the people of the book is not required. Abraham is also extremely important as a leader of Islam and as a patriarch of the Islamic faith. Muslims recognize Abraham as the ancestor through whom many other prophets and saints ( Wali ) came, including Moses, Jesus ( 'Isa ) and Muhammad. The Qur'an lists, in its sixth chapter, Al-An'am , some of the greatest figures to have existed through Abraham's progeny: This
5096-513: The Way of Abraham, the upright? Allah chose Abraham as a close friend. This particular title of Abraham is so famous in Muslim culture and tradition that, in the areas in and around Mecca, Abraham is often referred to solely as Al-Khalil ( Arabic : ألخَلِیْل , romanized : Al-Ḫalīl , lit. 'The Friend'). The title Friend of God is not exclusive to Islamic theology. Although
5200-456: The angel Gabriel for them. Although the angel Gabriel told Abraham that God's plan was the final word, and therefore Abraham's prayers would be of no effect, the Qur'an nonetheless reinforces Abraham's kind nature through this particular event. Ibrahim was born in a house of idolaters in the ancient city of Ur of the Chaldees , likely the place called ' Ur ' in present-day Iraq , in which case,
5304-503: The command of God!" So the enemy of God returned exasperated at not being able to influence the family of Abraham as he wished. Abraham encountered several miracles of God during his lifetime. The Quran records a few main miracles, although different interpretations have been attributed to the passages. Some of the miracles recorded in the Quran are: The first passage has been interpreted both literally, allegorically, and otherwise. Although some commentators feel that this passage referred to
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#17328516315085408-767: The construction of the Kaaba within today's Masjid al-Haram , which is the holiest Islamic site . Muslims also consider him to be a direct ancestor to Muhammad . His paternal half-brother was Isaac , the forefather of the Israelites . Islam's conception of Ishmael is similar to that of Judaism and Christianity . Sources for this narrative include the Quran and tafsir (i.e., Quranic exegesis); Muhammad's ahadith ; historiographic collections by al-Tabari and other Muslim scholars; and Israʼiliyyat , which collectively refers to information and religious literature sourced primarily from
5512-438: The death and God tells Abraham that he has fulfilled the command. Unlike in the Bible, there is no mention in the Qur'an of an animal (ram) replacing the boy; rather he is replaced with a 'great sacrifice' ( dhibḥin ʿaẓīm ). Since the sacrifice of a ram cannot be greater than that of Abraham's son (and a prophet in Islam at that), this replacement seems to point to either the religious institutionalisation of sacrifice itself, or to
5616-490: The enemy of God, gave up on Abraham but then he encountered Ishmael, who was behind Abraham carrying the wood and the large knife. He said to him: "O young man, do you realize where your father is taking you?" He said: "To gather wood for our family from the mountains". He replied: "By God, his actual intention is to sacrifice you!" He said: "Why?!" Iblis replied: "He claims that his Lord has ordered him to do so!" Ishmael replied: "He must do what his Lord commands, absolutely!" When
5720-500: The execution. A huge pit was dug up and a large quantity of wood was piled up. Then the biggest fire that people had ever witnessed since was lit. The flames were so high up in the sky that even the birds could not fly over it for fear of being burnt themselves. Abraham's hands and feet were chained, and he was put in a catapult , ready to be thrown in. During this time, Angel Gabriel came to him and said: "O Abraham! Is there anything you wish for?" Abraham could have asked to be saved from
5824-506: The family of Amram were the four selected by God above all the worlds. As a result of his significance as a patriarch, Abraham is sometimes given the title Father of the Prophets. Of Abraham's immediate sons, the Quran repeatedly establishes the gifts God bestowed upon them. Ishmael, along with Elisha and Dhul-Kifl (possibly Ezekiel ), is regarded as being "of the Company of the Good." and one of
5928-404: The fire or to be taken away, but Ibrahim replied, "God is sufficient for me, He is the best disposer of my affairs." The catapult was released and Ibrahim was thrown into the fire. God then gave an order to the fire, "O fire! Be coolness and safety for Ibrahim." A miracle occurred; the fire obeyed and did not harm Abraham, burning only his chains. Abraham came out from it as if he was coming out from
6032-431: The fire referred to the 'fire of persecution', from which Abraham was saved, as he left his people after this with his wife Sarah and his nephew Lot. Abraham is given the title Khalilullah ( Arabic : خَلِیْل ٱلله , romanized : Ḫalīl Allāḥ , lit. 'Friend of God') in Islam. The Quran says: And who is better in faith than those who ˹fully˺ submit themselves to Allah, do good, and follow
6136-470: The future self-sacrifices of the Islamic prophet Muhammad and his companions (who were destined to emerge from the progeny of Ishmael) in the cause of their faith. Every Eid al-Adha once a year Muslims around the world slaughter an animal to commemorate Abraham's sacrifice and to remind themselves of self-abnegation in the way of God. Later historiographic literature incorporates the Biblical narrative in which
6240-624: The gods of our people? Get out of my sight!" Ibrahim replied, "May God forgive you. No more will I live with you and your idols." After this, Ibrahim left his father's home for good. During one of the many festivals that would take place in the city, the people would gather in their temple and place offerings of food before their idols. Ur's most prominent temple is the Great Ziggurat , which can be seen today. Ibrahim would ask them, "What are you worshipping? Do these idols hear when you call them? Can they help you or hurt you?" The people would reply, "It
6344-440: The ground, crying. He said: "I submit to the Lord of the universe!" Abraham kept prostrating himself until nightfall. He then got up and went back to his home, in peace and full of conviction that God has guided him to the truth. The decision to have Abraham burned at the stake was affirmed by the temple priests and the king of Babylon, Nimrod . The news spread throughout the kingdom and people were coming from all places to watch
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#17328516315086448-498: The hand of everyone would be against him. His brethren would rule over all the lands." Ibn Kathir comments that this foretells of Muhammad's leadership. Ismail and Hagar being taken to Mecca by Abraham in Islamic texts is an important part in the story of Ishmael, as it brings the focus to Mecca and is the beginning of Mecca's sanctification as a holy area. Islamic tradition says Abraham was ordered by God to take Hagar and Ishmael to Mecca, and later Abraham returned to Mecca to build
6552-626: The idolaters would have been practitioners of the hypothesized Ancient Mesopotamian religion . His father Azar was a well-known idol-sculptor that his people worshiped. As a young child, Ibrahim used to watch his father sculpting these idols from stones or wood. When his father was finished with them, Ibrahim would ask his father why they could not move or respond to any request and then would mock them; therefore, his father would always scold him for not following his ancestors' rituals and mocking their idols. Despite his opposition to idolatry , his father Azar would still send Ibrahim to sell his idols in
6656-402: The late association of Abraham with the Hajj after Islam had developed to help remove its connection to early pagan rituals. Ishmael is considered a prophet in Islam and is listed in the Quran with other prophets in many instances. In other verses, such as 21:85 and 38:48, Ishmael is praised for being patient, good, and righteous. A particular example which describes Ishmael individually
6760-504: The leader of the righteous in his time and that it was through him that Adnanite - Arabs and Israelites came. Abraham, in the belief of Islam, was instrumental in cleansing the world of idolatry at his time. Paganism was cleared out by Abraham in both the Arabian Peninsula and Canaan . He spiritually purified both places as well as physically sanctifying the houses of worship. Abraham and Isma'il ( Ishmael ) further established
6864-431: The marketplace. Once there, Ibrahim would call out to passersby, "Who will buy my idols? They will not help you and they cannot hurt you! Who will buy my idols?" Then Ibrahim would mock the idols. He would take them to the river, push their faces into the water and command them, "Drink! Drink!" Once again, Ibrahim asked his father, "How can you worship what does not see or hear or do you any good?" Azar replied, "Dare you deny
6968-519: The men who was given "favour above the nations." In addition, Ishmael is described as being "true to what he promised, and he was a messenger (and) a prophet." Likewise, the Qur'an says of Isaac that he was "of the company of the Elect and the Good" and was "a prophet—one of the Righteous," further describing him as "of Power and Vision." Muslims believe that Abraham was buried, along with his wife Sarah, at
7072-468: The messengers, he "hastened to entertain them with a roasted calf." This action has been interpreted by all the scholars as exemplary; many scholars have commentated upon this one action, saying that it symbolizes Abraham's exceedingly high moral level and thus is a model for how men should act in a similar situation. This incident has only further heightened the "compassionate" character of Abraham in Muslim theology . Ibrahim’s dream of sacrificing his son
7176-436: The miracle was for the same demonstrative purpose to show Abraham the power God has to raise the dead to life. The third passage has also been interpreted both literally and metaphorically, or in some cases both. Commentators state that the 'fire' refers to the main aspects. They maintained that, firstly, the fire referred to the physical flame, from which Abraham was saved unharmed. The commentators further stated that, secondly,
7280-546: The most in-depth in the whole Qur'an, and Abraham is specifically mentioned as being a kind and compassionate man. Abraham's father is understood by Muslims to have been a wicked, ignorant and idolatrous man who ignored all of his son's advice. The relationship between Abraham and his father, who in the Quran is named Azar, is central to Abraham's story as Muslims understand it to establish a large part of Abraham's personality. The Qur'an mentions that Abraham's father threatened to stone his son to death if he did not cease preaching to
7384-430: The mountain, leaned against a rock, and looked up to the sky. He saw a shining star and said to himself, "Could this be my Lord?" But when it set he said: "I don't like those that set." The star had disappeared so it could not be God. God is always present. Then he saw the moon rising in splendor and said, "Could this be my Lord?" but the moon also set. At daybreak, he saw the sun rising and said, "Could this be my Lord? This
7488-451: The near-sacrifice of Abraham's son, whose name is not given but is presumed to be Ishmael as the following verses mention the birth of Isaac. The Quran also repeatedly establishes Abraham's role as patriarch and mentions numerous important descendants who came through his lineage, including Isaac, Jacob and Ishmael. In the later chapters of the Quran, Abraham's role becomes yet more prominent. The Quran mentions that Abraham and Ishmael were
7592-455: The order and Ishmael is willing to be sacrificed and encourages Abraham to listen to God. Often, Ishmael is portrayed as telling Abraham some combination of instructions to bring his shirt back to Hagar, bind him tightly, sharpen the knife, and place him face down, all so that there will be no wavering in the resolve to obey God. As Abraham attempts to slay Ishmael, either the knife is turned over in his hand or copper appears on Ishmael to prevent
7696-561: The other religious traditions do not stress upon it, Abraham is called a Friend of God in the second Book of Chronicles and the Book of Isaiah in the Hebrew Bible ( Old Testament ) as well as in the New Testament . One of Abraham's most important features in Islamic theology is his role as the constructor of the Ka'aba. Although tradition recounts that Adam constructed the original Kaaba, which
7800-402: The patient". Ishmael then said to him: "Make tight my bonds, so that I will not struggle to pull back your clothes so that none of my blood will be shed on them for Hagar will see it and be grieved. Hurry! Pass the knife over my throat so that death will be easy for me. When you come to Hagar, greet her'. Abraham began to approach him and, while crying, tied him up. Ishmael too was crying such that
7904-596: The people of Noah, who were truly far worse in wrongdoing and transgression. And ˹it was˺ He ˹Who˺ turned the cities ˹of Sodom and Gomorrah˺ upside down. How overwhelming was what covered ˹them˺! Now, which of your Lord’s favours will you dispute? This ˹Prophet˺ is a warner like earlier ones. The approaching ˹Hour˺ has drawn near. None but Allah can disclose it. Do you find this revelation astonishing, laughing ˹at it˺ and not weeping ˹in awe˺, while persisting in heedlessness? Instead, prostrate to Allah and worship ˹Him alone˺! Yet some scholars suggested it to be
8008-454: The people. Despite this, the Qur'an states that Abraham in his later years prayed to God to forgive the sins of all his descendants and his parents. Muslims have frequently cited Abraham's character as an example of how kind one must be towards people, especially one's own parents. A similar example of Abraham's compassionate nature is demonstrated when Abraham began to pray for the people of Sodom and Gomorrah after hearing of God's plan through
8112-566: The reformers who set up the Ka‘bah in Mecca as a center of pilgrimage for monotheism The Quran consistently refers to Islam as "the Religion of Abraham" ( millat Ibrahim ) and Abraham is given a title as Hanif ( The Pure , "true in Faith" or "upright man"). The Quran also mentions Abraham as one whom God took as a friend ( Khalil ), hence Abraham's title in Islam, Khalil-Allah ( Friend of God ). The term
8216-463: The righteous. ˹We also guided˺ Ishmael, Elisha, Jonah , and Lot, favouring each over other people ˹of their time˺. And ˹We favoured˺ some of their forefathers, their descendants, and their brothers. We chose them and guided them to the Straight Path. Abraham's narrative in the Qur'an indirectly refers to his role as one of the great patriarchs. The Qur'an states that God made Abraham "an Imam to
8320-557: The rites of pilgrimage , or Ḥajj ('Pilgrimage'), which are still followed by Muslims today. Muslims maintain that Abraham further asked God to bless both the lines of his progeny, of Isma'il and Isḥaq ( Isaac ), and to keep all of his descendants in the protection of God. Muslims maintain that Abraham's father was not Azar, [( Arabic : آزَر , romanized : Āzar ), which could be derived from Eusebius ' reference to his father Athar in Koine Greek , ] but Tarakh who
8424-513: The sacrifice. Iblis (Satan), who had taken on the form of a man, said: "Where are you going, O Shaikh?" He replied: " I am going to these mountains because I must do something there'. Iblis said: "By God, I have seen that Shaytan has come to you in a dream and ordered you to slaughter this little son of yours. And you intend to do that slaughtering!" Thereupon Abraham recognized him and said: "Get away from me, enemy of God! By God, I will most certainly continue to do what my Lord has commanded". Iblis,
8528-552: The same term This disambiguation page lists articles about people with the same name. If an internal link led you here, you may wish to change the link to point directly to the intended article. Retrieved from " https://en.wikipedia.org/w/index.php?title=Khalil_Allah&oldid=1255933027 " Categories : Human name disambiguation pages Arabic-language given names Theophoric names Arabic-language masculine given names Hidden categories: Articles containing Arabic-language text Short description
8632-453: The steadfast." 103. And when they had both submitted and he put him down upon his forehead, 104. We called to him, "O Abraham, 105. You have fulfilled the vision." Indeed, We thus reward the doers of good. 106. Indeed, this was the clear trial. 107. And We ransomed him with a great sacrifice, ( Zibhin azeem )". This great sacrifice denotes the importance of the ram that replaced Ibraheem's son. Tafsir ibn Kathir records Ibn Abbas' explanation of
8736-399: The story, and where and to whom it happens, is extremely important. It is argued that the story originated from rabbinic texts and was adapted to Islam over time in order to give Mecca religious importance and connect the story with the pilgrimage. Arguments by early Muslim scholars for Ishmael as the intended sacrifice include that Jews claim it is Isaac only because they are jealous that it
8840-587: The symbol for the "other" in these religions. As the Islamic community became more powerful, some Jewish midrash about Ishmael was modified so that he was portrayed more negatively in order to challenge the Islamic view that Ishmael, and thus the Muslims, were the favoured descendants of Abraham. This became the genealogy according to Jewish sources and the Bible, in contrast with the genealogy of Arabs according to Muslims. The development of Islam created pressure for Islam to be somehow different from Judaism and Christianity, and accordingly, Ishmael's lineage to Arabs
8944-458: The tears gathered by the cheek of Ishmael. He then drew the knife along his throat but the knife did not cut, for God had placed a sheet of copper on the throat of Ishmael. When he saw that, he turned him on his forehead and nicked him on the back of the head just as God has said in Quran 37:103 : When they had both submitted and he flung on his forehead , that is they had submitted the affair to God. A voice called out: 'Abraham, you have fulfilled
9048-496: The verse, according to Muhammad's teachings. The explanation is as follows: "And We ransomed him with a great sacrifice" (37:107). It was reported that Ibn `Abbas (may God be pleased with him) said, "A ram which had grazed in Paradise for forty years." The Tafsir further goes on to say that the ram's horns were preserved until the time of Muhammad : Imam Ahmad recorded that Safiyyah bint Shaybah said, "A woman from Bani Sulaym, who
9152-408: The vision!" He turned around and behold, there was a ram. He took it and released his son and he bent over his son saying: "Oh my son, today you have been given to me". That comes in God's saying in Quran 37:107 : We ransomed him with a great sacrifice . The second strand, provided by Tabari, states that Abraham was about to sacrifice his son Ishmael, and Iblis appeared in form of a man to prevent
9256-540: The young man had rebuffed him, Iblis went to Hagar, the mother of Ishmael who was still at home. Iblis said to her: "Oh mother of Ishmael! Do you realize where Abraham is going with Ishmael?" She replied: "They have gone to gather wood for us in the mountains". He said: "He has actually gone in order to sacrifice him!" She replied: "It cannot be! He is too kind and too loving towards him to do that!" Iblis said: "He claims that God has ordered him to do that!" Hagar said: "If his Lord has ordered him to do that then he must submit to
9360-522: Was a command by God. The Qur'anic verses which describe this dream are in Surah As-Saffat , 37:100–107: "100. My Lord, grant me [a child] from among the righteous." 101. So We gave him good tidings of a forbearing boy. 102. And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of
9464-406: Was a man who set his will against that of God. Nimrod proclaimed himself as a living god and was worshipped as such by his subjects. Nimrod's consort Semiramis was also worshipped as a goddess at his side. (See also Ninus .) Before Abraham was born, a portent in the stars tells Nimrod and his astrologers of the impending birth of Abraham, who would put an end to idolatry . Nimrod therefore orders
9568-423: Was about to be sacrificed. Authentic hadiths are said to not contradict each other because that negates the definition of the hadith. At some point, often believed to be after Hagar's death, Ishmael married a woman from the Jurhum , the tribe who settled in the area around Zamzam. Abraham visited Ishmael in Mecca and when he arrived at his home, Ishmael was not there. Instead Ishmael's wife greets Abraham, but she
9672-428: Was actually the ancestor of Arabs, Ishmael, and that the horns of the ram that was sacrificed instead hung in the Kaaba at one time. In looking solely at the text of the Quran to determine which son was to be sacrificed, there still are various views. The strongest case for Ishmael in the Quran is that directly after the sacrifice narrative, Abraham is told of the coming of Isaac's birth, therefore, it must be Ishmael who
9776-464: Was demolished by the Great Flood at the time of Noah, Abraham—alongside his son, Ismael—is believed to have rebuilt it in its original form. The Quran, in the Muslim perspective, merely confirms or reinforces the laws of pilgrimage . The rites were instituted by Abraham and for all Muslims, as they perform the pilgrimage, the event is a way to return to the perfection of Abraham's faith. Just as Medina
9880-477: Was first stated by Josephus . As Islam became established, the figure Ishmael and those descended from him, the Ishmaelites , became connected, and often equated, with the term Arab in early Jewish and Christian literature. Before Islam developed as a religion, Ishmael was depicted in many ways, but after its establishment, Ishmael was almost always seen in a negative light in Jewish and Christian texts, as he becomes
9984-470: Was in danger, and that he was losing power because, upon witnessing Ibrahim coming out of the fire unharmed, a large part of society started believing in God and Abraham being a prophet of God . Up until this point, Nimrod was pretending that he himself was a god. Nimrod wanted to debate with him and show his people that he, the king is indeed the god and that Ibrahim was a liar. Nimrod asked Ibrahim, "What can your God do that I cannot?" Ibrahim replied, "My Lord
10088-424: Was not welcoming or generous to him. Abraham instructed her to tell Ishmael some version of the statement that he was not pleased with or to change "the threshold of his door." When Ishmael returns home and his wife told him that, he knows it is from his father and taking the advice, divorced the woman. He then married another woman from Jurhum. Abraham once again visited and was met by Ishmael's second wife, as Ishmael
10192-445: Was out. This wife was very kind and provided food for him. Abraham instructed her to tell Ishmael some version of the statement that he was pleased with "the threshold of his door." When Ishmael arrived and his wife repeated Abraham's statement, Ishmael knew it was from his father and kept his wife. There are many versions of the construction of the Kaaba that differ in fairly significant ways, although all have Abraham build or cleanse
10296-483: Was revealed as an answer from God to the Jews who inquired of Muhammad about past events. Here God directly instructed Muhammad in surah Al-Kahf, not to consult the Jews for verifying the three stories about which they inquired. Some will say, “They were three, their dog was the fourth,” while others will say, “They were five, their dog was the sixth,” ˹only˺ guessing blindly. And others will say, “They were seven and their dog
10400-613: Was stressed. Today, some Christians believe that God fulfills his promises to Ishmael today by blessing the Arab nations with oil and political strength. In pre-Islamic times, there were three distinct groups of Arabs- the Ba'ida , Ariba , and Musta'riba . The Ba'ida were the "legendary Arabs of the past," while the Ariba were the "Southern Arabs." Ishmael's descendants became the Northern Arabs known as
10504-433: Was the argument We gave Abraham against his people. We elevate in rank whoever We please. Surely your Lord is All-Wise, All-Knowing. And We blessed him with Isaac and Jacob. We guided them all as We previously guided Noah and those among his descendants: David , Solomon , Job , Joseph , Moses, and Aaron . This is how We reward the good-doers. Likewise, ˹We guided˺ Zachariah , John , Jesus, and Elias , who were all of
10608-493: Was the eighth.” Say, ˹O Prophet,˺ “My Lord knows best their ˹exact˺ number. Only a few people know as well.” So do not argue about them except with sure knowledge,1 nor consult any of those ˹who debate˺ about them. The reason being God declaring He Himself is relating what needs to be verified in another verse of al-Kahf: We relate to you ˹O Prophet˺ their story in truth. They were youths who truly believed in their Lord, and We increased them in guidance. Regarding consultation with
10712-415: Was the first child. The general narrative pertaining to Ishmael describes the sacrifice either as a test or as part of a vow. Some versions tell of the devil trying to stop God's command from being obeyed by visiting Hagar, Ishmael, and Abraham. Every time the devil says Abraham is going to sacrifice Ishmael, each person answers that if God commanded it, they should obey. Eventually, Abraham tells Ishmael about
10816-531: Was the midwife of most of the people in our household, told me that the Messenger of God sent for `Uthman bin Talhah, may God be pleased with him.'' On one occasion she said, "I asked `Uthman, `Why did the Prophet call you' He said, `The Messenger of God said to me, I saw the horns of the ram when I entered the House (i.e., the Ka`bah), and I forgot to tell you to cover them up; cover them up, for there should not be anything in
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