86-579: The Kanchanaburi War Cemetery (known locally as the Don-Rak War Cemetery) is the main prisoner of war (POW) cemetery for victims of Japanese imprisonment while building the Burma Railway . It is on the main road, Saeng Chuto Road, through the town of Kanchanaburi , Thailand , adjacent to an older Chinese cemetery. The cemetery contains 6,982 graves of British, Australian and Dutch prisoners of war, of whom 6,858 have been identified. The cemetery
172-494: A lazaret and prisoner camp for around 6,000 POWs who lived in the burial vaults and used the coffins for firewood. Food was scarce and prisoners resorted to eating horses, cats, dogs or even human flesh. The bad conditions inside the graveyard contributed to a city-wide epidemic after the battle. The extensive period of conflict during the American Revolutionary War and Napoleonic Wars (1793–1815), followed by
258-418: A war of aggression , murder , ill treatment, and deportation of individuals, and genocide during World War II. Most were executed or sentenced to life in prison for their crimes. The United States Military Code of Conduct was promulgated in 1955 via Executive Order 10631 under President Dwight D. Eisenhower to serve as a moral code for United States service members who have been taken prisoner. It
344-491: A captured officer surrendered his sword and gave his word as a gentleman in exchange for privileges. If he swore not to escape, he could gain better accommodations and the freedom of the prison. If he swore to cease hostilities against the nation who hold him captive, he could be repatriated or exchanged but could not serve against his former captors in a military capacity. Early historical narratives of captured European settlers, including perspectives of literate women captured by
430-472: A death rate of 25% (2,963), nearly equalled that of Andersonville. During the 19th century , there were increased efforts to improve the treatment and processing of prisoners. As a result of these emerging conventions, a number of international conferences were held, starting with the Brussels Conference of 1874, with nations agreeing that it was necessary to prevent inhumane treatment of prisoners and
516-644: A large part of human history, prisoners of war would most often be either slaughtered or enslaved . Early Roman gladiators could be prisoners of war, categorised according to their ethnic roots as Samnites , Thracians , and Gauls ( Galli ). Homer's Iliad describes Trojan and Greek soldiers offering rewards of wealth to opposing forces who have defeated them on the battlefield in exchange for mercy, but their offers are not always accepted; see Lycaon for example. Typically, victors made little distinction between enemy combatants and enemy civilians, although they were more likely to spare women and children. Sometimes
602-454: A large reception camp was established at Dover capable of housing 40,000 men, which could later be used for demobilisation . On 13 December 1918, the armistice was extended and the Allies reported that by 9 December 264,000 prisoners had been repatriated. A very large number of these had been released en masse and sent across Allied lines without any food or shelter. This created difficulties for
688-539: A large unit surrendered all its men. At Tannenberg 92,000 Russians surrendered during the battle. When the besieged garrison of Kaunas surrendered in 1915, 20,000 Russians became prisoners. Over half the Russian losses were prisoners as a proportion of those captured, wounded or killed. About 3.3 million men became prisoners. The German Empire held 2.5 million prisoners; Russia held 2.9 million, and Britain and France held about 720,000, mostly gained in
774-473: A man who was merely killed while intoxicated, prohibited veneration of the man, and most significantly decreed that "you shall not therefore presume to honor him in the future; for, even if miracles were worked through him, it is not lawful for you to venerate him as a saint without the authority of the Catholic Church." Theologians disagree as to the full import of the decretal of Pope Alexander III : either
860-490: A new law was instituted, in which case the Pope then for the first time reserved the right of beatification to himself, or an existing law was confirmed. However, the procedure initiated by the decretal of Pope Alexander III was confirmed by a bull of Pope Innocent III issued on the occasion of the canonization of Cunigunde of Luxembourg in 1200. The bull of Pope Innocent III resulted in increasingly elaborate inquiries to
946-440: A quality at least equal to that available to locals. The senior officer from each quadrangle was permitted to inspect the food as it was delivered to the prison to ensure it was of sufficient quality. Despite the generous supply and quality of food, some prisoners died of starvation after gambling away their rations. Most of the men held in the prison were low-ranking soldiers and sailors, including midshipmen and junior officers, with
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#17328550444221032-516: A quarter of the over 2 million POWs held there died. Nearly 375,000 of the 500,000 Austro-Hungarian prisoners of war taken by Russians perished in Siberia from smallpox and typhus . In Germany, food was short, but only 5 per cent died. The Ottoman Empire often treated prisoners of war poorly . Some 11,800 British soldiers, most from the British Indian Army , became prisoners after
1118-452: A ransom. During his lifetime ( c. 570 – 632), Muhammad made it the responsibility of the Islamic government to provide food and clothing, on a reasonable basis, to captives, regardless of their religion; however, if the prisoners were in the custody of a person, then the responsibility was on the individual. On certain occasions where Muhammad felt the enemy had broken a treaty with
1204-425: A report on the circumstances of their capture and to ensure that they had done all they could to avoid capture. Each returning officer and man was given a message from King George V , written in his own hand and reproduced on a lithograph. The Queen joins me in welcoming you on your release from the miseries & hardships, which you have endured with so much patience and courage. During these many months of trial,
1290-592: A saint were authoritative, in the strict sense, only for the diocese or ecclesiastical province for which they were issued, but with the spread of the fame of a saint, were often accepted elsewhere also. In the Catholic Church , both in the Latin and the constituent Eastern churches, the act of canonization is reserved to the Apostolic See and occurs at the conclusion of a long process requiring extensive proof that
1376-506: A simplification of the procedures. The Apostolic constitution Divinus Perfectionis Magister of Pope John Paul II of 25 January 1983 and the norms issued by the Congregation for the Causes of Saints on 7 February 1983 to implement the constitution in dioceses, continued the simplification of the process initiated by Pope Paul VI . Contrary to popular belief, the reforms did not eliminate
1462-563: A small number of privateers . About 100 senior officers and some civilians "of good social standing", mainly passengers on captured ships and the wives of some officers, were given parole outside the prison, mainly in Peterborough although some further afield. They were afforded the courtesy of their rank within English society. During the Battle of Leipzig both sides used the city's cemetery as
1548-746: Is a person who is held captive by a belligerent power during or immediately after an armed conflict . The earliest recorded usage of the phrase "prisoner of war" dates back to 1610. Belligerents hold prisoners of war in custody for a range of legitimate and illegitimate reasons, such as isolating them from the enemy combatants still in the field (releasing and repatriating them in an orderly manner after hostilities), demonstrating military victory, punishing them, prosecuting them for war crimes , exploiting them for their labour , recruiting or even conscripting them as their own combatants, collecting military and political intelligence from them, or indoctrinating them in new political or religious beliefs. For
1634-640: Is guided by Additional Protocol II , but insurgents are often treated as traitors , terrorists or criminals by government forces and are sometimes executed on spot or tortured. However, in the American Civil War , both sides treated captured troops as POWs presumably out of reciprocity , although the Union regarded Confederate personnel as separatist rebels. However, guerrillas and other irregular combatants generally cannot expect to receive benefits from both civilian and military status simultaneously. Under
1720-423: Is no need to have a miracle attributed to the saint to allow their canonization. According to the rules Pope Benedict XIV ( regnat 17 August 1740 – 3 May 1758) instituted, there are three conditions for an equipollent canonization: (1) existence of an ancient cultus of the person, (2) a general and constant attestation to the virtues or martyrdom of the person by credible historians, and (3) uninterrupted fame of
1806-469: Is not necessarily added to the General Roman Calendar or local calendars as an "obligatory" feast; parish churches may be erected in their honor; and the faithful may freely celebrate and honor the saint. Although recognition of sainthood by the Pope does not directly concern a fact of Divine revelation , nonetheless it must be "definitively held" by the faithful as infallible pursuant to, at
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#17328550444221892-467: Is the declaration of a deceased person as an officially recognized saint , specifically, the official act of a Christian communion declaring a person worthy of public veneration and entering their name in the canon catalogue of saints, or authorized list of that communion's recognized saints. Canonization is a papal declaration that the Catholic faithful may venerate a particular deceased member of
1978-477: The Anglo-American War of 1812 , led to the emergence of a cartel system for the exchange of prisoners , even while the belligerents were at war. A cartel was usually arranged by the respective armed service for the exchange of like-ranked personnel. The aim was to achieve a reduction in the number of prisoners held, while at the same time alleviating shortages of skilled personnel in the home country. At
2064-735: The Apostolic See concerning canonizations. Because the decretal of Pope Alexander III did not end all controversy and some bishops did not obey it in so far as it regarded beatification, the right of which they had certainly possessed hitherto, Pope Urban VIII issued the Apostolic letter Caelestis Hierusalem cives of 5 July 1634 that exclusively reserved to the Apostolic See both its immemorial right of canonization and that of beatification . He further regulated both of these acts by issuing his Decreta servanda in beatificatione et canonizatione Sanctorum on 12 March 1642. In his De Servorum Dei beatificatione et de Beatorum canonizatione of five volumes
2150-827: The Czechoslovak Legion of Czechoslovak prisoners (from the Austro-Hungarian army) who were released and armed to fight on the side of the Entente, who briefly served as a military and diplomatic force during the Russian Civil War . At the end of the war in 1918 there were believed to be 140,000 British prisoners of war in Germany, including thousands of internees held in neutral Switzerland. The first British prisoners were released and reached Calais on 15 November. Plans were made for them to be sent via Dunkirk to Dover and
2236-580: The Dix–Hill Cartel was suspended, Confederate officials approached Union General Benjamin Butler, Union Commissioner of Exchange, about resuming the cartel and including the black prisoners. Butler contacted Grant for guidance on the issue, and Grant responded to Butler on 18 August 1864 with his now famous statement. He rejected the offer, stating in essence, that the Union could afford to leave their men in captivity,
2322-661: The Mass contains only the names of apostles and martyrs, along with that of the Blessed Virgin Mary and, since 1962, that of Saint Joseph her spouse. By the fourth century, however, " confessors "—people who had confessed their faith not by dying but by word and life—began to be venerated publicly. Examples of such people are Saint Hilarion and Saint Ephrem the Syrian in the East, and Saint Martin of Tours and Saint Hilary of Poitiers in
2408-513: The Pope : "The last case of canonization by a metropolitan is said to have been that of St. Gaultier , or Gaucher, [A]bbot of Pontoise, by the Archbishop of Rouen. A decree of Pope Alexander III [in] 1170 gave the prerogative to the [P]ope thenceforth, so far as the Western Church was concerned." In a decretal of 1173, Pope Alexander III reprimanded some bishops for permitting veneration of
2494-461: The Roman Empire , who were held in his town under appalling conditions and destined for a life of slavery, took the initiative in ransoming them by selling his church's precious gold and silver vessels and letting them return to their country. For this he was eventually canonised . According to legend, during Childeric 's siege and blockade of Paris in 464 the nun Geneviève (later canonised as
2580-484: The Third Geneva Convention , a combatant must be part of a chain of command , wear a "fixed distinctive marking, visible from a distance", bear arms openly, and have conducted military operations according to the laws and customs of war . (The Convention recognises a few other groups as well, such as "[i]nhabitants of a non-occupied territory, who on the approach of the enemy spontaneously take up arms to resist
2666-631: The Third Geneva Convention , prisoners of war (POW) must be: In addition, if wounded or sick on the battlefield, the prisoner will receive help from the International Committee of the Red Cross. When a country is responsible for breaches of prisoner of war rights, those accountable will be punished accordingly. An example of this is the Nuremberg and Tokyo Trials . German and Japanese military commanders were prosecuted for preparing and initiating
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2752-1325: The United Methodist Church has formally declared individuals martyrs , including Dietrich Bonhoeffer (in 2008) and Martin Luther King Jr. (in 2012). Various terms are used for canonization by the autocephalous Eastern Orthodox Churches : канонизация ("canonization") or прославление (" glorification ", in the Russian Orthodox Church ), კანონიზაცია ( kanonizats’ia , Georgian Orthodox Church ), канонизација ( Serbian Orthodox Church ), canonizare ( Romanian Orthodox Church ), and Канонизация ( Bulgarian Orthodox Church ). Additional terms are used for canonization by other autocephalous Eastern Orthodox Churches: αγιοκατάταξη ( Katharevousa : ἁγιοκατάταξις ) agiokatataxi/agiokatataxis , "ranking among saints" ( Ecumenical Patriarchate of Constantinople , Church of Cyprus , Church of Greece ), kanonizim ( Albanian Orthodox Church ), kanonizacja ( Polish Orthodox Church ), and kanonizace/kanonizácia ( Czech and Slovak Orthodox Church ). The Orthodox Church in America , an Eastern Orthodox Church partly recognized as autocephalous, uses
2838-578: The cultus universal, because he alone can rule the universal Catholic Church . Abuses, however, crept into this discipline, due as well to indiscretions of popular fervor as to the negligence of some bishops in inquiring into the lives of those whom they permitted to be honoured as saints. In the Medieval West, the Apostolic See was asked to intervene in the question of canonizations so as to ensure more authoritative decisions. The canonization of Saint Udalric, Bishop of Augsburg by Pope John XV in 993
2924-403: The indigenous peoples of North America , exist in some number. The writings of Mary Rowlandson , captured in the chaotic fighting of King Philip's War , are an example. Such narratives enjoyed some popularity, spawning a genre of the captivity narrative , and had lasting influence on the body of early American literature, most notably through the legacy of James Fenimore Cooper 's The Last of
3010-432: The 11th and 12th centuries. Noblemen could hope to be ransomed ; their families would have to send to their captors large sums of wealth commensurate with the social status of the captive. Feudal Japan had no custom of ransoming prisoners of war, who could expect for the most part summary execution. In the 13th century the expanding Mongol Empire famously distinguished between cities or towns that surrendered (where
3096-682: The 13th-century Albigensian Crusade in Languedoc and the Northern Crusades in the Baltic region . When asked by a Crusader how to distinguish between the Catholics and Cathars following the projected capture (1209) of the city of Béziers , the papal legate Arnaud Amalric allegedly replied, " Kill them all, God will know His own ". Likewise, the inhabitants of conquered cities were frequently massacred during Christians' Crusades against Muslims in
3182-675: The 1949 Geneva Conventions , POWs acquires the status of protected persons , meaning it is a war crime by the detaining power to deprive the rights afforded to them by the Third Convention's provisions. Article 17 of the Third Geneva Convention states that POWs can only be required to give their name , date of birth , rank and service number (if applicable). The ICRC has a special role to play, with regards to international humanitarian law , in restoring and maintaining family contact in times of war , in particular concerning
3268-660: The Confederacy could not. After that about 56,000 of the 409,000 POWs died in prisons during the American Civil War , accounting for nearly 10% of the conflict's fatalities. Of the 45,000 Union prisoners of war confined in Camp Sumter , located near Andersonville, Georgia , 13,000 (28%) died. At Camp Douglas in Chicago, Illinois, 10% of its Confederate prisoners died during one cold winter month; and Elmira Prison in New York state, with
3354-829: The Jordan Valley. Australian Flying Corps pilots and observers were captured in the Sinai Peninsula, Palestine and the Levant. One third of all Australian prisoners were captured on Gallipoli including the crew of the submarine AE2 which made a passage through the Dardanelles in 1915. Forced marches and crowded railway journeys preceded years in camps where disease, poor diet and inadequate medical facilities prevailed. About 25 per cent of other ranks died, many from malnutrition, while only one officer died. The most curious case came in Russia where
3440-662: The Mohicans . Some Native Americans continued to capture Europeans and use them both as labourers and bargaining chips into the 19th century; see for example John R. Jewitt , a sailor who wrote a memoir about his years as a captive of the Nootka people on the Pacific Northwest coast from 1802 to 1805. The earliest known purpose-built prisoner-of-war camp was established at Norman Cross in Huntingdonshire, England in 1797 to house
3526-531: The Muslims he endorsed the mass execution of male prisoners who participated in battles, as in the case of the Banu Qurayza in 627. The Muslims divided up the females and children of those executed as ghanima (spoils of war). In Europe, the treatment of prisoners of war became increasingly centralised, in the time period between the 16th and late 18th century. Whereas prisoners of war had previously been regarded as
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3612-672: The Pentagon which has a "POW/Missing Personnel Office" and awards the Prisoner of War Medal . During World War I, about eight million men surrendered and were held in POW camps until the war ended. All nations pledged to follow the Hague rules on fair treatment of prisoners of war, and in general the POWs had a much higher survival rate than their peers who were not captured. Individual surrenders were uncommon; usually
3698-775: The Soviet Union's refusal to sign the Geneva Convention as a reason for not providing the necessities of life to Soviet POWs; and the Soviets also used Axis prisoners as forced labour. The Germans also routinely executed Allied commandos captured behind German lines per the Commando Order . To be entitled to prisoner-of-war status, captured persons must be lawful combatants entitled to combatant's privilege—which gives them immunity from punishment for crimes constituting lawful acts of war such as killing enemy combatants . To qualify under
3784-461: The West. Their names were inserted in the diptychs , the lists of saints explicitly venerated in the liturgy , and their tombs were honoured in like manner as those of the martyrs. Since the witness of their lives was not as unequivocal as that of the martyrs, they were venerated publicly only with the approval by the local bishop . This process is often referred to as "local canonization". This approval
3870-597: The ashes of 300 men who were cremated after a cholera outbreak in Niki Niki. The Kanchanaburi Memorial gives the names of 11 from India who are buried in Muslim cemeteries. Nearby, across a side road, is the Thailand–Burma Railway Centre about the railway and the prisoners who built it. There is also a Dutch Roman Catholic church nearby – Beata Mundi Regina . Prisoner of war A prisoner of war ( POW )
3956-564: The baggage and equipment of the army, and because the French were attacking again and Henry was afraid that they would break through and free the prisoners who would rejoin the fight against the English. In the later Middle Ages a number of religious wars aimed to not only defeat but also to eliminate enemies. Authorities in Christian Europe often considered the extermination of heretics and heathens desirable. Examples of such wars include
4042-635: The candidate for canonization lived and died in such an exemplary and holy way that they are worthy to be recognized as a saint. The Church's official recognition of sanctity implies that the person is now in Heaven and that they may be publicly invoked and mentioned officially in the liturgy of the Church, including in the Litany of the Saints . In the Catholic Church, canonization is a decree that allows universal veneration of
4128-486: The church. Popes began making such decrees in the tenth century. Up to that point, the local bishops governed the veneration of holy men and women within their own dioceses; and there may have been, for any particular saint, no formal decree at all. In subsequent centuries, the procedures became increasingly regularized and the Popes began restricting to themselves the right to declare someone a Catholic saint. In contemporary usage,
4214-484: The city's patron saint) pleaded with the Frankish king for the welfare of prisoners of war and met with a favourable response. Later, Clovis I ( r. 481–511 ) liberated captives after Genevieve urged him to do so. King Henry V 's English army killed many French prisoners of war after the Battle of Agincourt in 1415. This was done in retaliation for the French killing of the boys and other non-combatants handling
4300-447: The claims of those who were said to have died for the faith. All the circumstances accompanying the martyrdom were to be inquired into; the faith of those who suffered, and the motives that animated them were to be rigorously examined, in order to prevent the recognition of undeserving persons. Evidence was sought from the court records of the trials or from people who had been present at the trials. Augustine of Hippo (died 430) tells of
4386-510: The criteria of Additional Protocol I. Therefore, they fall under the category of unlawful combatants , or more properly they are not combatants. Captured soldiers who do not get prisoner of war status are still protected like civilians under the Fourth Geneva Convention . The criteria are applied primarily to international armed conflicts. The application of prisoner of war status in non-international armed conflicts like civil wars
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#17328550444224472-417: The designation "Prisoner of War" for captured American personnel with "Missing-Captured". A January 2008 directive states that the reasoning behind this is since "Prisoner of War" is the international legal recognised status for such people there is no need for any individual country to follow suit. This change remains relatively unknown even among experts in the field and "Prisoner of War" remains widely used in
4558-453: The early rescue of our gallant Officers & Men from the cruelties of their captivity has been uppermost in our thoughts. We are thankful that this longed for day has arrived, & that back in the old Country you will be able once more to enjoy the happiness of a home & to see good days among those who anxiously look for your return. While the Allied prisoners were sent home at the end of
4644-473: The eminent canonist Prospero Lambertini (1675–1758), who later became Pope Benedict XIV , elaborated on the procedural norms of Pope Urban VIII 's Apostolic letter Caelestis Hierusalem cives of 1634 and Decreta servanda in beatificatione et canonizatione Sanctorum of 1642, and on the conventional practice of the time. His work published from 1734 to 1738 governed the proceedings until 1917. The article " Beatification and canonization process in 1914 " describes
4730-464: The enemy (beyond identifying themselves, that is, "name, rank, serial number"), receiving special favours or parole, or otherwise providing their enemy captors aid and comfort. Since the Vietnam War , the official U.S. military term for enemy POWs is EPW (Enemy Prisoner of War). This name change was introduced in order to distinguish between enemy and U.S. captives. In 2000, the U.S. military replaced
4816-475: The exchange of prisoners would be carried out between warring states. Another such treaty was the 1648 Peace of Westphalia , which ended the Thirty Years' War . This treaty established the rule that prisoners of war should be released without ransom at the end of hostilities and that they should be allowed to return to their homelands. There also evolved the right of parole , French for "discourse", in which
4902-621: The five-month Siege of Kut , in Mesopotamia , in April 1916. Many were weak and starved when they surrendered and 4,250 died in captivity. During the Sinai and Palestine campaign 217 Australian and unknown numbers of British, New Zealand and Indian soldiers were captured by Ottoman forces. About 50 per cent of the Australian prisoners were light horsemen including 48 missing believed captured on 1 May 1918 in
4988-431: The following process: Canonization is a statement of the Church that the person certainly enjoys the beatific vision of Heaven . The title of "Saint" ( Latin : Sanctus or Sancta ) is then proper, reflecting that the saint is a refulgence of the holiness ( sanctitas ) of God himself, which alone comes from God's gift. The saint is assigned a feast day which may be celebrated anywhere in the universal Church, although it
5074-651: The increasing number of prisoners from the French Revolutionary Wars and the Napoleonic Wars . The average prison population was about 5,500 men. The lowest number recorded was 3,300 in October 1804 and 6,272 on 10 April 1810 was the highest number of prisoners recorded in any official document. Norman Cross Prison was intended to be a model depot providing the most humane treatment of prisoners of war. The British government went to great lengths to provide food of
5160-454: The invading forces, without having had time to form themselves into regular armed units".) Thus, uniforms and badges are important in determining prisoner-of-war status under the Third Geneva Convention. Under Additional Protocol I , the requirement of a distinctive marking is no longer included. Francs-tireurs , militias , insurgents , terrorists , saboteurs , mercenaries , and spies generally do not qualify because they do not fulfill
5246-482: The least, the Universal Magisterium of the Church , because it is a truth related to revelation by historical necessity. Popes have several times permitted to the universal Church, without executing the ordinary judicial process of canonization described above, the veneration as a saint, the " cultus " of one long venerated as such locally. This act of a Pope is denominated "equipollent" or "equivalent canonization" and "confirmation of cultus ". In such cases, there
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#17328550444225332-403: The office of the Promoter of the Faith (Latin: Promotor Fidei ), popularly known as the Devil's advocate , whose office is to question the material presented in favor of canonization. The reforms were intended to reduce the adversarial nature of the process. In November 2012 Pope Benedict XVI appointed Monsignor Carmello Pellegrino as Promoter of the Faith. Candidates for canonization undergo
5418-408: The period just before the Armistice in 1918. The US held 48,000. The most dangerous moment for POWs was the act of surrender, when helpless soldiers were sometimes killed or mistakenly shot down. Once prisoners reached a POW camp conditions were better (and often much better than in World War II), thanks in part to the efforts of the International Red Cross and inspections by neutral nations. There
5504-436: The person as a worker of miracles. The majority of Protestant denominations do not formally recognize saints because the Bible uses the term in a way that suggests all Christians are saints. However, some denominations do, as shown below. The Church of England , the Mother Church of the Anglican Communion , canonized Charles I as a saint, in the Convocations of Canterbury and York of 1660. The General Conference of
5590-491: The population was spared but required to support the conquering Mongol army) and those that resisted (in which case the city was ransacked and destroyed , and all the population killed). In Termez , on the Oxus : "all the people, both men and women, were driven out onto the plain, and divided in accordance with their usual custom, then they were all slain". The Aztecs warred constantly with neighbouring tribes and groups, aiming to collect live prisoners for sacrifice . For
5676-411: The private property of the captor, captured enemy soldiers became increasingly regarded as the property of the state. The European states strove to exert increasing control over all stages of captivity, from the question of who would be attributed the status of prisoner of war to their eventual release. The act of surrender was regulated so that it, ideally, should be legitimised by officers, who negotiated
5762-411: The procedure which was followed in his day for the recognition of a martyr. The bishop of the diocese in which the martyrdom took place set up a canonical process for conducting the inquiry with the utmost severity. The acts of the process were sent either to the metropolitan or primate , who carefully examined the cause, and, after consultation with the suffragan bishops, declared whether the deceased
5848-421: The procedures followed until the promulgation of the Codex of 1917. The substance of De Servorum Dei beatifιcatione et de Beatorum canonizatione was incorporated into the Codex Iuris Canonici ( Code of Canon Law ) of 1917, which governed until the promulgation of the revised Codex Iuris Canonici in 1983 by Pope John Paul II . Prior to promulgation of the revised Codex in 1983, Pope Paul VI initiated
5934-402: The purpose of a battle, if not of a war, was to capture women, a practice known as raptio ; the Rape of the Sabines involved, according to tradition, a large mass-abduction by the founders of Rome. Typically women had no rights , and were held legally as chattels . In the fourth century AD, Bishop Acacius of Amida , touched by the plight of Persian prisoners captured in a recent war with
6020-401: The re-consecration of Great Pyramid of Tenochtitlan in 1487, "between 10,000 and 80,400 persons" were sacrificed. During the early Muslim conquests of 622–750, Muslims routinely captured large numbers of prisoners. Aside from those who converted, most were ransomed or enslaved . Christians captured during the Crusades were usually either killed or sold into slavery if they could not pay
6106-424: The receiving Allies and many ex-prisoners died from exhaustion. The released POWs were met by cavalry troops and sent back through the lines in lorries to reception centres where they were refitted with boots and clothing and dispatched to the ports in trains. Upon arrival at the receiving camp the POWs were registered and "boarded" before being dispatched to their own homes. All commissioned officers had to write
6192-457: The right of prisoners of war and internees to send and receive letters and cards (Geneva Convention (GC) III, art. 71 and GC IV, art. 107). However, nations vary in their dedication to following these laws, and historically the treatment of POWs has varied greatly. During World War II, Imperial Japan and Nazi Germany (towards Soviet POWs and Western Allied commandos) were notorious for atrocities against prisoners of war. The German military used
6278-406: The saint. For permission to venerate merely locally, only beatification is needed. For several centuries the bishops , or in some places only the primates and patriarchs , could grant martyrs and confessors public ecclesiastical honor; such honor, however, was always decreed only for the local territory of which the grantors had jurisdiction. Only acceptance of the cultus by the Pope made
6364-461: The start of the American Civil War a system of paroles operated. Captives agreed not to fight until they were officially exchanged. Meanwhile, they were held in camps run by their own army where they were paid but not allowed to perform any military duties. The system of exchanges collapsed in 1863 when the Confederacy refused to exchange black prisoners. In the late summer of 1864, a year after
6450-423: The surrender of their whole unit. Soldiers whose style of fighting did not conform to the battle line tactics of regular European armies, such as Cossacks and Croats , were often denied the status of prisoners of war. In line with this development the treatment of prisoners of war became increasingly regulated in international treaties, particularly in the form of the so-called cartel system, which regulated how
6536-630: The term is understood to refer to the act by which any Christian church declares that a person who has died is a saint, upon which declaration the person is included in the list of recognized saints, called the "canon". In the Roman Martyrology, the following entry is given for the Penitent Thief : "At Jerusalem, the commemoration of the good Thief, who confessed Christ on the cross, and deserved to hear from Him these words: 'This day thou shalt be with Me in paradise.' The Roman Rite 's Canon of
6622-491: The treatment of prisoners of war in detail. These provisions were further expanded in the 1929 Geneva Convention on the Prisoners of War and were largely revised in the Third Geneva Convention in 1949. Article 4 of the Third Geneva Convention protects captured military personnel , some guerrilla fighters, and certain civilians . It applies from the moment a prisoner is captured until his or her release or repatriation. Under
6708-471: The use of weapons causing unnecessary harm. Although no agreements were immediately ratified by the participating nations, work was continued that resulted in new conventions being adopted and becoming recognised as international law that specified that prisoners of war be treated humanely and diplomatically. Chapter II of the Annex to the 1907 Hague Convention IV – The Laws and Customs of War on Land covered
6794-461: The virtues and miracles of persons proposed for public veneration should be examined in councils, more specifically in general councils. Pope Urban II , Pope Calixtus II , and Pope Eugene III conformed to this discipline. Hugh de Boves , Archbishop of Rouen , canonized Walter of Pontoise , or St. Gaultier, in 1153, the final saint in Western Europe to be canonized by an authority other than
6880-653: The war, the same treatment was not granted to Central Powers prisoners of the Allies and Russia, many of whom had to serve as forced labour , e.g. in France, until 1920. They were released after many approaches by the ICRC to the Allied Supreme Council . Historian Niall Ferguson , in addition to figures from Keith Lowe , tabulated the total death rate for POWs in World War II as follows: Canonised Canonization
6966-601: Was created primarily in response to the breakdown of leadership and organisation, specifically when U.S. forces were POWs during the Korean War . When a military member is taken prisoner, the Code of Conduct reminds them that the chain of command is still in effect (the highest ranking service member eligible for command, regardless of service branch, is in command), and requires them to support their leadership. The Code of Conduct also requires service members to resist giving information to
7052-691: Was designed by Colin St Clair Oakes and is maintained by the Commonwealth War Graves Commission . It is located near the former prisoner of war base camp of Kanchanaburi. There are 6,858 POWs buried there, mostly British , Australian , and Dutch . It contains the remains of prisoners buried beside the south section of the railway from Bangkok to Nieke ( Niki Niki ), excepting those identified as Americans , whose remains were repatriated. There are 1,896 Dutch war graves, 5,085 Commonwealth graves and one non-war grave. Two graves contain
7138-520: Was much harsh treatment of POWs in Germany, as recorded by the American ambassador (prior to America's entry into the war), James W. Gerard, who published his findings in "My Four Years in Germany". Even worse conditions are reported in the book "Escape of a Princess Pat" by the Canadian George Pearson. It was particularly bad in Russia, where starvation was common for prisoners and civilians alike;
7224-466: Was required even for veneration of a reputed martyr. In his history of the Donatist heresy, Saint Optatus recounts that at Carthage a Catholic matron, named Lucilla, incurred the censures of the Church for having kissed the relics of a reputed martyr whose claims to martyrdom had not been juridically proved. And Saint Cyprian (died 258) recommended that the utmost diligence be observed in investigating
7310-516: Was the first undoubted example of papal canonization of a saint from outside of Rome being declared worthy of liturgical veneration for the entire church. Thereafter, recourse to the judgment of the Pope occurred more frequently. Toward the end of the 11th century, the Popes began asserting their exclusive right to authorize the veneration of a saint against the older rights of bishops to do so for their dioceses and regions. Popes therefore decreed that
7396-402: Was worthy of the name of "martyr" and public veneration. Though not "canonizations" in the narrow sense, acts of formal recognition, such as the erection of an altar over the saint's tomb or transferring the saint's relics to a church, were preceded by formal inquiries into the sanctity of the person's life and the miracles attributed to that person's intercession. Such acts of recognition of
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