The Kalozha Church of Sts. Boris and Gleb ( Belarusian : Каложская царква, Царква Св. Барыса і Глеба , romanized : Kałožskaja carkva, Carkva Sv. Barysa i Hleba ) is the oldest extant structure in Grodno , Belarus . It is the only surviving monument of ancient Black Ruthenian architecture, distinguished from other Orthodox churches by prolific use of polychrome faceted stones of blue, green or red tint which could be arranged to form crosses or other figures on the wall.
30-452: The church is a cross-domed building supported by six circular pillars. The outside is articulated with projecting pilasters , which have rounded corners, as does the building itself. The ante-nave contains the choir loft, accessed by a narrow gradatory in the western wall. Two other stairs were discovered in the walls of the side apses; their purpose is not clear. The floor is lined with ceramic tiles forming decorative patterns. The interior
60-418: A feature of the arches of church portals . The mouldings and sculptures on these archivolts are used to convey a theological story or depict religious figures and ideologies of the church in order to represent the gateway between the holy space of the church and the external world. The presence of archivolts on churches is seen throughout history, although their design, both architecturally and artistically,
90-557: A feature on the entrance of churches in France and Spain during the Reconquest . They are believed to have evolved as a compressed version of the nave of a church, the moldings of the layered arches depicting a theological journey from outside the church to the sacred atmosphere inside it. The use of stone sculpture on the outside of churches was first widely seen in the eleventh century. The later utilisation of these mouldings and sculptures
120-697: A plain or fluted surface to its profile and can be represented in the mode of numerous architectural styles. During the Renaissance and Baroque architects used a range of pilaster forms. In the giant order pilasters appear as two storeys tall, linking floors in a single unit. The fashion of using this decorative element from ancient Greek and Roman architecture was adopted in the Italian Renaissance , gained wide popularity with Greek Revival architecture , and continues to be seen in some modern architecture. Archivolt An archivolt (or voussure )
150-460: A wall, and a purely decorative element in classical architecture which gives the appearance of a supporting column and articulates an extent of wall. As an ornament it consists of a flat surface raised from the main wall surface, usually treated as though it were a column, with a capital at the top, plinth (base) at the bottom, and the various other column elements. In contrast to a Classical pilaster, an engaged column or buttress can support
180-476: A wall. A pilaster appears with a capital . and entablature , also in "low- relief " or flattened against the wall. Generally, a pilaster often repeats all parts and proportions of an order column; however, unlike it, a pilaster is usually devoid of entasis . Pilasters often appear on the sides of a door frame or window opening on the facade of a building, and are sometimes paired with columns or pillars set directly in front of them at some distance away from
210-459: A wall. It is also a purely ornamental element used in Classical architecture . As such it may be defined as a flattened column which has lost its three-dimensional and tactile value.". In discussing Leon Battista Alberti 's use of pilasters, which Alberti reintroduced into wall-architecture, Rudolf Wittkower wrote: "The pilaster is the logical transformation of the column for the decoration of
240-434: Is an ornamental moulding or band following the curve on the underside of an arch . It is composed of bands of ornamental mouldings (or other architectural elements) surrounding an arched opening, corresponding to the architrave in the case of a rectangular opening. The word is sometimes used to refer to the under-side or inner curve of the arch itself (more properly, the intrados ). Most commonly archivolts are found as
270-516: Is depicted by Calvin Kendall, “[Church Portals] concerned themselves with the spiritual well-being of worshippers , and they served to create and delineate sacred space.” The use of portals and the mouldings on their archivolts as a separation between the outside public domain and the holy space inside a church was an innovative idea to communicate knowledge about the church and theology observed inside. As demonstrated by Rudolph Conrad, this evolution in
300-583: Is heavily influenced by the period they were built in and the churches they were designed for. The word originates in the Italian (or French) equivalents of the English words arch and vault . Archivolts are usually found as a part of a church portals, on the underside of the arches above the tympanum , bracketing the lintel and ending on the jamb columns, each archway usually has several layered archivolts. While this basic structure and placement of archivolts
330-402: Is used to direct people’s eyes above, to heaven , a constant reminder of the presence of God and an encouragement to focus on the sacred and heavenly aspects of life, and not the earthly ones. The Saint-Denis Cathedral is a French cathedral, known as one of the founding examples of Gothic Christian architecture, it was designed by Abbott Suger in the twelfth century and constructed during
SECTION 10
#1732852698110360-621: Is usually present, the specific artistic features of archivolts change frequently as a result of when and where they were designed and what kind of church they are a feature of. The shape of the arch is an example of this, in Gothic portals a pointed archway is iconic, while in Romanesque portals a rounded archway is to be expected. These rounded and pointed features are also seen inside the church, where Gothic churches have pointed vaults, and Romanesque churches have rounded ones. Archivolts first became
390-674: The Romanesque style and is densely populated with many different sculptures and mouldings. The artwork on the Vézelay Abbey’s portal depicts messages and figures such as scenes from the Book of Acts, Christ, Apostles and John the Baptist . The sculptures and mouldings on the portal’s archivolts display events of the Pentecost , from the Book of Acts, The peripheral figures of the archivolt compartments and
420-503: The Saint-Anne archivolts, which was discovered as a result of the slightly varying stylistic features of the archivolts and colour differences in the stone the archivolt is made of. These sculptures on the portal and its archivolts depict specific people that were significant to the church and the community it served, both as religious icons, and figures of societal power at the time of its design, such as King Louis VIII, bishops involved with
450-510: The Vézelay Abbey claimed that the remains of Mary Magdalene were found there, which made it a site of significant religious importance and consequently it became a popular site for pilgrims . The arrival of pilgrims and the subsequent increased notoriety led to vast renovations, resulting in its complex and grand artistic style. The importance of what is happening at the time of a portal’s construction, as well as its church’s intended audience
480-564: The archivolts of Saint-Denis Cathedral were designed in the very early stages of Gothic architecture, there are still instances of features that characterise Romanesque architecture such as the use of drapery in the sculptures of the portal. Sainte-Anne portal situated on the west facade of the Notre Dame was built in Paris during the twelfth century in honour of Sainte-Anne, Mary ’s Mother and Jesus Christ’s Grandmother. The portal displays some of
510-501: The beginning of holy space. Romanesque portals and archivolts are most often rounded, as seen in Roman architecture . This was significant to the role of the church as both a building and congregational place as during the medieval Romanesque period most people were not able read, so these sculptures were able to depict important events central to the Christian faith and convey ideologies of
540-460: The church that the public may have otherwise been unable to understand. Gothic architecture, predominately found between in mid-twelfth century and the sixteenth century was the successor to Romanesque architecture, and is often viewed as the birth of Christian architecture . This is seen in the symbolism of both the artistic and architectural features of Gothic portals and their archivolts. The classic pointed arch of Gothic portals and archivolts
570-474: The church, Jesus and several members of his family. The Vézelay Abbey was built in France in the ninth century on a hill in the village of Vézelay by Benedictine Monks and became a UNESCO world heritage site in 1979. This classification is due to its well preserved Burgundian Romanesque art and its importance as a religious site to Christians in the Middle Ages. The portal has a rounded arch, classic to
600-453: The different aspects of Jesus Christ’s life, like his Grandparents Anne (whom the portal is dedicated to) and Joachim , and his parents Mary and Joseph . The archivolts of the Saint-Anne portal are pointed, a classic feature of Gothic archways. The archivolts are lined with several small sculptures of people, these sculptures have been identified as coming from both the twelfth and thirteenth century. Several restorations have been performed on
630-518: The first stone palace in the Old Grodno Castle . In 2004, the church was included in the Tentative List of UNESCO 's World Heritage Sites . 53°40′41.32″N 23°49′08.31″E / 53.6781444°N 23.8189750°E / 53.6781444; 23.8189750 Pilaster In architecture , a pilaster is both a load-bearing section of thickened wall or column integrated into
SECTION 20
#1732852698110660-500: The high bank of the Neman. During restoration works, some fragments of 12th-century frescoes were discovered in the apses by the architectural historian, Vasiliy Griaznov . Remains of four other churches in the same style, decorated with pitchers and coloured stones instead of frescoes, were discovered in Grodno and Vaŭkavysk . They all date back to the turn of the 13th century, as do remains of
690-553: The lintel blocks are divided into Jews on the left, led by Peter holding the keys just to the left of Christ, and gentiles on the right, led by Paul seated immediately to the right of Christ. That the gentile audience of the passage is frequently enjoined to enter the Church in a state of peace is also visualized, through the depiction of the leading (gentile) figure on the right lintel relinquishing his sword blade-downward, in an emphatically pacifist gesture. The Benedictine Monks that founded
720-403: The structure of a wall and roof above. In human anatomy , a pilaster is a ridge that extends vertically across the femur , which is unique to modern humans . Its structural function is unclear. A pilaster is foremost a load-bearing architectural element used widely throughout the world and its history where a structural load is carried by a thickened section of wall or column integrated into
750-419: The subsequent significance of their mouldings and the designs of their archivolts was first observed on a wide scale on Romanesque churches, seen primarily in the eleventh century through to the early thirteenth century. The Romanesque period of church architecture is when stone sculpture began to become a common feature of church portals, specifically the use of Christ, on the archivolts and surrounds to signify
780-548: The thirteenth century. While it is generally accepted that the portals on the west facing side of Saint-Denis cathedral have most of the Early Gothic architectural features, as claimed by Pamela Blum, there is still some debate about whether the cathedral is more accurately characterised as Gothic or Romanesque due to the multiple restorations that have been done on the Cathedral in varying artistic and architectural styles since it
810-425: The utilisation of church architecture came about simultaneously with the significant advances of categorising, maintaining and sharing large amounts of information that was happening in the twelfth century. The application of this in the design of archivolts is shown through the complex theological stories and messages that are represented by the detailed design of many archivolts. The complexity of church portals and
840-405: The wall, which support a roof structure above, such as a portico . These vertical elements can also be used to support a recessed archivolt around a doorway. The pilaster can be replaced by ornamental brackets supporting the entablature or a balcony over a doorway. When a pilaster appears at the corner intersection of two walls it is known as a canton . As with a column, a pilaster can have
870-512: Was built. The west-side of the cathedral is home to three church portals, all of which contain archivolts. In 1140 these three portals and the west-end of Saint-Denis Cathedral were consecrated . The archivolts of the Saint-Denis Cathedral are one of the earliest examples of the use of complex sculptures and inscriptions on church entrances as a means of communication in Gothic churches. As
900-463: Was lined with innumerable built-in pitchers , which usually serve in Eastern Orthodox churches as resonators but in this case were scored to produce decorative effects. For this reason, the central nave has never been painted. The church was built before 1183 and survived intact, depicted in the 1840s by Michał Kulesza , until 1853, when the south wall collapsed, due to its perilous location on
#109890