153-499: Heling ( Javanese : Karajan Heling ; Chinese : 訶陵 ; pinyin : Hēlíng ; Middle Chinese : [hɑ.lɨŋ]) or She-po or She-bo ( Chinese : 闍婆 ; pinyin : Shépó ; Middle Chinese : [d͡ʑia.buɑ]) in Chinese sources, or Ho-ling in Arabic scriptures of Umayyad Caliphate era; was a 7th- to 9th-century Indianized kingdom on the north coast of Central Java , Indonesia . It
306-407: A dialect continuum from northern Banten in the extreme west of Java to Banyuwangi Regency in the eastern corner of the island. All Javanese dialects are more or less mutually intelligible . A table showing the number of native speakers in 1980, for the 22 Indonesian provinces (from the total of 27) in which more than 1% of the population spoke Javanese: According to the 1980 census, Javanese
459-567: A "member of the family" of Muhammad, without making explicit mention of the Abbasids. These missions met with success both among Arabs and non-Arabs ( mawali ), although the latter may have played a particularly important role in the growth of the movement. Around 746, Abu Muslim assumed leadership of the Hashimiyya in Khurasan. In 747, he successfully initiated an open revolt against Umayyad rule, which
612-746: A basis for further analysis about history of Islam in Minangkabau conference in 2011 and earlier conference about History of Islam in Indonesia in 1963, which researches suggested that the earliest contact of Nusantara civilizations with Islam were occurred in 7th AD century between Arabian peoples with southeast Asia, contrary to most popular belief that Islam were brought to Nusantara, particularly Java island, by Indian merchants and preachers. According to Indonesian historians seminar which organized by Aceh provincial government , and Hamka , queen Shima has managed to establish contact with Mu'awiya I ibn Abi Sufyan
765-523: A book composed in later period, Shima's great-grandson is Sanjaya , who is the king of Sunda Kingdom and Galuh Kingdom , and also the founder of Mataram Kingdom . Between 742 and 755, the kingdom had moved further east from the Dieng Plateau, presumably in response to the expansion of the Buddhist Sailendra dynasty. The oldest inscriptions from Central Java suggest that in the 7th century,
918-805: A claim unrecognized outside of al-Andalus, he maintained that the Umayyad Caliphate, the true, authentic caliphate, more legitimate than the Abbasids, was continued through him in Córdoba . It was to survive for centuries. Some Umayyads also survived in Syria, and their descendants would once more attempt to restore their old regime during the Fourth Fitna . Two Umayyads, Abu al-Umaytir al-Sufyani and Maslama ibn Ya'qub, successively seized control of Damascus from 811 to 813, and declared themselves caliphs. However, their rebellions were suppressed. Previté-Orton argues that
1071-570: A collapse in revenue, the converts' lands would become the property of their villages and remain liable for the full rate of the kharaj . In tandem, Umar intensified the Islamization drive of his Marwanid predecessors, enacting measures to distinguish Muslims from non-Muslims and inaugurating Islamic iconoclasm . His position among the Umayyad caliphs is unusual, in that he became the only one to have been recognized in subsequent Islamic tradition as
1224-619: A crime newscast). In later broadcasts, JTV offers programmes in the Central Javanese dialect (called by them basa kulonan , "the western language") and Madurese. The speakers of Suroboyoan dialect are well known for being proud of their distinctive dialect and consistently maintain it wherever they go. Javanese is spoken throughout Indonesia, neighboring Southeast Asian countries, the Netherlands, Suriname , New Caledonia , and other countries. The largest populations of speakers are found in
1377-529: A genuine caliph ( khalifa ) and not merely as a worldly king ( malik ). After the death of Umar II, another son of Abd al-Malik, Yazid II ( r. 720–724 ) became caliph. Not long after his accession, another mass revolt against Umayyad rule was staged in Iraq, this time by the prominent statesman Yazid ibn al-Muhallab . The latter declared a holy war against the Umayyads, took control of Basra and Wasit and gained
1530-491: A kneeling spear wall formation in battle, probably as a result of their encounters with Roman armies. This was radically different from the original Bedouin style of mobile and individualistic fighting. The Byzantine and Sassanid Empires relied on money economies before the Muslim conquest and that system remained in effect during the Umayyad period. Byzantine coinage was used until 658; Byzantine gold coins were still in use until
1683-689: A largely impenetrable region for earlier Muslim armies, between 705 and 715. Despite the distance from the Arab garrison towns of Khurasan, the unfavorable terrain and climate and his enemies' numerical superiority, Qutayba, through his persistent raids, gained the surrender of Bukhara in 706–709, Khwarazm and Samarkand in 711–712 and Farghana in 713. He established Arab garrisons and tax administrations in Samarkand and Bukhara and demolished their Zoroastrian fire temples . Both cities developed as future centers of Islamic and Arabic learning. Umayyad suzerainty
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#17328483691761836-539: A leading clan of the Quraysh tribe of Mecca . By the end of the 6th century, the Umayyads dominated the Quraysh's increasingly prosperous trade networks with Syria and developed economic and military alliances with the nomadic Arab tribes that controlled the northern and central Arabian desert expanses, affording the clan a degree of political power in the region. The Umayyads under the leadership of Abu Sufyan ibn Harb were
1989-707: A monument of victory over the Christians that would distinguish Islam's uniqueness within the common Abrahamic setting of Jerusalem, home of the two older Abrahamic faiths, Judaism and Christianity. An alternative motive may have been to divert the religious focus of Muslims in the Umayyad realm from the Ka'aba in Zubayrid Mecca (683–692), where the Umayyads were routinely condemned during the Hajj. In Damascus, Abd al-Malik's son and successor al-Walid I ( r. 705–715 ) confiscated
2142-697: A more serious threat had arisen in Khorasan . The Hashimiyya movement (a sub-sect of the Kaysanites Shia ), led by the Abbasid family, overthrew the Umayyad caliphate. The Abbasids were members of the Hashim clan, rivals of the Umayyads, but the word "Hashimiyya" seems to refer specifically to Abu Hashim, a grandson of Ali and son of Muhammad ibn al-Hanafiyya. According to certain traditions, Abu Hashim died in 717 in Humeima in
2295-414: A naval campaign against the city. The Byzantines destroyed the Umayyad fleets and defeated Maslama's army, prompting his withdrawal to Syria in 718. The massive losses incurred during the campaign led to a partial retrenchment of Umayyad forces from the captured Byzantine frontier districts, but already in 720, Umayyad raids against Byzantium recommenced. Nevertheless, the goal of conquering Constantinople
2448-552: A new Javanese language magazine, appeared in 2005 is not published in the Javanese heartlands, but in Jakarta. Since 2003, an East Java local television station ( JTV ) has broadcast some of its programmes in the Surabayan ( Suroboyoan ) dialect, including Pojok Kampung [ id ] ("Village Corner", main newscast), Kuis RT/RW ("RT/RW Quiz"), and Pojok Perkoro ("Case Corner",
2601-562: A number of clearly distinct status styles. Its closest relatives are the neighboring languages such as Sundanese , Madurese , and Balinese . Most speakers of Javanese also speak Indonesian for official and commercial purposes as well as a means to communicate with non-Javanese-speaking Indonesians . There are speakers of Javanese in Malaysia (concentrated in the West Coast part of the states of Selangor and Johor ) and Singapore . Javanese
2754-483: A revolt against Umayyad rule from Iraq. An army mobilized by Iraq's governor Ibn Ziyad intercepted and killed Husayn outside Kufa at the Battle of Karbala . Although it stymied active opposition to Yazid in Iraq, the killing of Muhammad's grandson left many Muslims outraged and significantly increased Kufan hostility toward the Umayyads and sympathy for the family of Ali. The next major challenge to Yazid's rule emanated from
2907-534: A series of raids on coastal areas of the Visigothic Kingdom paved the way to the permanent occupation of most of Iberia by the Umayyads (starting in 711), and on into south-eastern Gaul (last stronghold at Narbonne in 759). Hisham's reign witnessed the end of expansion in the west, following the defeat of the Arab army by the Franks at the Battle of Tours in 732. Arab expansion had already been limited following
3060-561: A stalemate at the Battle of Siffin in early 657. Ali agreed to settle the matter with Mu'awiya by arbitration, though the talks failed to achieve a resolution. The decision to arbitrate fundamentally weakened Ali's political position as he was forced to negotiate with Mu'awiya on equal terms, while it drove a significant number of Ali's supporters, who became known as the Kharijites , to revolt. Ali's coalition steadily disintegrated and many Iraqi tribal nobles secretly defected to Mu'awiya, while
3213-496: A summit of pro-Umayyad Syrian tribes, namely the Quda'a and their Kindite allies, organized by Ibn Bahdal in the old Ghassanid capital of Jabiya , Marwan was elected caliph in exchange for economic privileges to the loyalist tribes. At the subsequent Battle of Marj Rahit in August 684, Marwan led his tribal allies to a decisive victory against a much larger Qaysite army led by al-Dahhak, who
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#17328483691763366-438: A token portion of the provincial tax revenues to Damascus, the caliph let his governors rule with practical independence. After al-Mughira's death in 670, Mu'awiya attached Kufa and its dependencies to the governorship of Basra, making Ziyad the practical viceroy over the eastern half of the caliphate. Afterward, Ziyad launched a concerted campaign to firmly establish Arab rule in the vast Khurasan region east of Iran and restart
3519-466: A variety of other pronoun whose use varies depending on the dialect or level of speech. I You He, She, It panjenenganipun Modern Javanese usually employs SVO word order. However, Old Javanese sometimes had VSO and sometimes VOS word order. Even in Modern Javanese, archaic sentences using VSO structure can still be made. Examples: Both sentences mean: "He (S) comes (V) into (pp.)
3672-559: Is a Malayo-Polynesian language of the Austronesian language family spoken primarily by the Javanese people from the central and eastern parts of the island of Java , Indonesia . There are also pockets of Javanese speakers on the northern coast of western Java. It is the native language of more than 68 million people. Javanese is the largest of the Austronesian languages in number of native speakers . It has several regional dialects and
3825-538: Is a complex system of verb affixes to express differences of status in subject and object. However, in general the structure of Javanese sentences both Old and Modern can be described using the topic–comment model , without having to refer to conventional grammatical categories. The topic is the head of the sentence; the comment is the modifier. So the example sentence has a simpler description: Dhèwèké = topic ; teka = comment; ing karaton = setting. Javanese has many loanwords supplementing those from
3978-514: Is also called kawi or 'of poets, poetical's, although this term could also be used to refer to the archaic elements of New Javanese literature. The writing system used to write Old Javanese is a descendant of the Pallava script from India. Almost half of the entire vocabularies found in Old Javanese literature are Sanskrit loanwords, although Old Javanese also borrowed terms from other languages in
4131-643: Is also spoken by traditional immigrant communities of Javanese descent in Suriname , Sri Lanka and New Caledonia . Along with Indonesian , Javanese is an official language in the Special Region of Yogyakarta , Indonesia. Javanese is part of the Malayo-Polynesian branch of the Austronesian language family, although its precise relationship to other Malayo-Polynesian languages is hard to determine. Using
4284-628: Is also used for religious purposes. Modern Javanese emerged as the main literary form of the language in the 16th century. The change in the literary system happened as Islam started to gain influence in Java. In its early form, Modern Javanese literary form was based on the variety spoken in the north coast of Java , where Islam had already gained foothold among the local people. Many of the written works in this variety were Islamic in nature, and several of them were translation from works in Malay. The Arabic abjad
4437-514: Is on the right.] Umayyad Caliphate The Umayyad Caliphate or Umayyad Empire ( UK : / uː ˈ m aɪ j æ d / , US : / uː ˈ m aɪ æ d / ; Arabic : ٱلْخِلَافَة ٱلْأُمَوِيَّة , romanized : al-Khilāfa al-Umawiyya ) was the second caliphate established after the death of the Islamic prophet Muhammad and was ruled by the Umayyad dynasty . Uthman ibn Affan ,
4590-612: Is spoken among descendants of plantation migrants brought by the Dutch during the 19th century. In Madura, Bali, Lombok, and the Sunda region of West Java, it is also used as a literary language . It was the court language in Palembang , South Sumatra , until the palace was sacked by the Dutch in the late 18th century. Javanese is written with the Latin script , Javanese script , and Arabic script . In
4743-484: Is the only language of Western Indonesia to possess a distinction between dental and retroflex phonemes. The latter sounds are transcribed as "th" and "dh" in the modern Roman script, but previously by the use of an underdot : "ṭ" and "ḍ". Javanese, like many other Austronesian languages, is an agglutinative language, where base words are modified through extensive use of affixes . Javanese has no specific personal pronoun to express plural except for kita which
Heling kingdom - Misplaced Pages Continue
4896-471: Is unknown. Based on Chinese reports, it is thought to have been somewher along the north coast of Central Java, possibly between present-day Pekalongan or Jepara . A place named Keling subdistrict is found in northern coast of Jepara Regency . however some archaeological findings near Pekalongan and Batang regency shows that Pekalongan was an ancient port, suggests that Pekalongan might be an altered name of Pe-Kaling-an. According to Carita Parahyangan ,
5049-407: Is used in media, ranging from books to TV programs, and the language is also taught at schools in primarily Javanese areas. Although Javanese is not a national language , it has recognized status as a regional language in the three Indonesian provinces with the biggest concentrations of Javanese people: Central Java , Yogyakarta, and East Java . Javanese is designated as the official language of
5202-514: Is written in Pallava script in Sanskrit tells about a clear spring water that is so sacred that adored as the analogue of holy Ganges 's source in India. The inscription also bears Hindu signs and imageries, such as trisula , kamandalu (water jar), parashu (axe), kalacengkha (shell), chakra and padma (red lotus), those are symbols of Hindu gods . Another inscription dated from around
5355-516: The kharaj (land tax). Since avoidance of taxation incentivized both mass conversions to Islam and abandonment of land for migration to the garrison cities, it put a strain on tax revenues, especially in Egypt, Iraq and Khurasan. Thus, "the Umayyad rulers had a vested interest in preventing the conquered peoples from accepting Islam or forcing them to continue paying those taxes from which they claimed exemption as Muslims", according to Hawting. To prevent
5508-455: The jizya ( poll tax ) from which Muslims were exempt. Muslims were required to pay the zakat , which was earmarked or hypothecated explicitly for various alms programmes for the benefit of Muslims or Muslim converts. Under the early Umayyad caliphs, prominent positions were held by Christians, some of whom belonged to families that had served the Byzantines . The employment of Christians
5661-546: The Battle of Dayr al-Jamajim in April. The suppression of the revolt marked the end of the Iraqi muqātila as a military force and the beginning of Syrian military domination of Iraq. Iraqi internal divisions, and the utilization of more disciplined Syrian forces by Abd al-Malik and al-Hajjaj, voided the Iraqis' attempt to reassert power in the province. To consolidate Umayyad rule after
5814-463: The Battle of Toulouse in 721. In 739 a major Berber Revolt broke out in North Africa, which was probably the largest military setback in the reign of Caliph Hisham. From it emerged some of the first Muslim states outside the caliphate. It is also regarded as the beginning of Moroccan independence, as Morocco would never again come under the rule of an eastern caliph or any other foreign power until
5967-586: The Dieng Plateau . According to a legendary account in the New Book of Tang , in 674 the kingdom was ruled by Queen Shima , famous for her fair yet harsh rule. According to tradition, one day a foreign king placed a bag filled with gold at the intersection in Heling to test the fame truthfulness and honesty of the Heling people. Nobody dared to touch the bag that did not belong to them until 3 years later when Shima's son,
6120-656: The Greater North Borneo subgroup, which he proposes as an alternative to Malayo-Sumbawan grouping. However, Blust also expresses the possibility that Greater North Borneo languages are closely related to many other western Indonesian languages, including Javanese. Blust's suggestion has been further elaborated by Alexander Smith, who includes Javanese in the Western Indonesian grouping (which also includes GNB and several other subgroups), which Smith considers as one of Malayo-Polynesian's primary branches. In general,
6273-565: The Maghreb (western North Africa), conquering Tangier and Sus in 708/09. Musa's Berber mawla , Tariq ibn Ziyad , invaded the Visigothic Kingdom of Hispania (the Iberian Peninsula) in 711 and within five years most of Hispania was conquered . Al-Hajjaj managed the eastern expansion from Iraq. His lieutenant governor of Khurasan , Qutayba ibn Muslim , launched numerous campaigns against Transoxiana (Central Asia), which had been
Heling kingdom - Misplaced Pages Continue
6426-584: The Maritime Southeast Asia . The form of Old Javanese found in several texts from 14th century onward (mostly written in Bali) is sometimes referred to as "Middle Javanese". Both Old and Middle Javanese written forms have not been widely used in Java since early 16th century. However, Old Javanese works and poetic tradition continue to be preserved in the Javanese-influenced Bali, and the variety
6579-576: The Qadariyya . In 744, Yazid III , a son of al-Walid I, was proclaimed caliph in Damascus, and his army tracked down and killed al-Walid II. Yazid III has received a certain reputation for piety and may have been sympathetic to the Qadariyya. He died a mere six months into his reign. Yazid had appointed his brother, Ibrahim , as his successor, but Marwan II (744–50), the grandson of Marwan I, led an army from
6732-628: The Shaiva form of Hinduism flourished on the northern coast, the region now associated with the Heling Kingdom. Some of the oldest Javanese candis can also be found in the mountainous surrounding areas of northern Central Java, such as the Hindu temples of Dieng Plateau and the Gedong Songo temples, but they were probably built in a later period, during the early Mataram Kingdom. Historians suggest that there
6885-536: The Special Region of Yogyakarta under Yogyakarta Special Region Regulation Number 2 of 2021. Previously, Central Java promulgated a similar regulation—Regional Regulation 9/2012 —but this did not imply an official status for the language. Javanese is taught at schools and is used in some mass media , both electronically and in print. There is, however, no longer a daily newspaper in Javanese. Javanese-language magazines include Panjebar Semangat , Jaka Lodhang , Jaya Baya , Damar Jati , and Mekar Sari . Damar Jati ,
7038-479: The early Muslim conquests during the reign of Caliph Umar. Al-Walid I's successor, his brother Sulayman ( r. 715–717 ), continued his predecessors' militarist policies, but expansion mostly ground to a halt during his reign. The deaths of al-Hajjaj in 714 and Qutayba in 715 left the Arab armies in Transoxiana in disarray. For the next twenty-five years, no further eastward conquests were undertaken and
7191-746: The lexicostatistical method, Isidore Dyen classified Javanese as part of the "Javo-Sumatra Hesion", which also includes the Sundanese and "Malayic" languages. This grouping is also called "Malayo-Javanic" by linguist Berndt Nothofer, who was the first to attempt a reconstruction of it based on only four languages with the best attestation at the time (Javanese, Sundanese, Madurese , and Malay ). Malayo-Javanic has been criticized and rejected by various linguists. Alexander Adelaar does not include Javanese in his proposed Malayo-Sumbawan grouping (which also covers Malayic , Sundanese , and Madurese languages). Robert Blust also does not include Javanese in
7344-432: The (def. art.) palace (O)". In the Old Javanese sentence, the verb is placed at the beginning and is separated by the particle ta from the rest of the sentence. In Modern Javanese the definite article is lost, and definiteness is expressed by other means if necessary. Verbs are not inflected for person or number. There is no grammatical tense ; time is expressed by auxiliary words meaning "yesterday", "already", etc. There
7497-552: The 19th century, Madurese was also written in the Javanese script. The original inhabitants of Lampung , the Lampungese, make up only 15% of the provincial population. The rest are the so-called "transmigrants", settlers from other parts of Indonesia, many as a result of past government transmigration programs . Most of these transmigrants are Javanese who have settled there since the 19th century. In Suriname (the former Dutch colony of Surinam ), South America, approximately 15% of
7650-573: The 20th century. It was followed by the collapse of Umayyad authority in al-Andalus. In India , the Umayyad armies were defeated by the south Indian Chalukya dynasty and by the north Indian Pratiharas , stagnating further eastward Arab expansion. In the Caucasus , the confrontation with the Khazars peaked under Hisham: the Arabs established Derbent as a major military base and launched several invasions of
7803-530: The Ansar and the Iraqis, while the bulk of the Quraysh was wary of his rule. The first challenge to his authority came from the Qurayshite leaders al-Zubayr and Talha, who had opposed Uthman's empowerment of the Umayyad clan but feared that their own influence and the power of the Quraysh, in general, would dissipate under Ali. Backed by one of Muhammad's wives, A'isha , they attempted to rally support against Ali among
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#17328483691767956-419: The Arab immigrants and troops who arrived during the conquest of Iraq in the 630s–640s , resented the transition of power to Syria. They remained divided, nonetheless, as both cities competed for power and influence in Iraq and its eastern dependencies and remained divided between the Arab tribal nobility and the early Muslim converts, the latter of whom were divided between the pro- Alids (loyalists of Ali) and
8109-741: The Arab tribes who originally served in the army of the Eastern Roman Empire in Syria. These were supported by tribes in the Syrian desert and in the frontier with the Byzantines, as well as Christian Syrian tribes. Soldiers were registered with the Army Ministry, the Diwan Al-Jaysh, and were salaried. The army was divided into junds based on regional fortified cities. The Umayyad Syrian forces specialised in close order infantry warfare, and favoured using
8262-420: The Arabs lost territory. The Tang Chinese defeated the Arabs at the Battle of Aksu in 717, forcing their withdrawal to Tashkent . Meanwhile, in 716, the governor of Khurasan, Yazid ibn al-Muhallab , attempted to conquer the principalities of Jurjan and Tabaristan along the southern Caspian coast. His Khurasani and Iraqi troops were reinforced by Syrians, marking their first deployment to Khurasan, but
8415-500: The Arabs' initial successes were reversed by the local Iranian coalition of Farrukhan the Great . Afterward, the Arabs withdrew in return for a tributary agreement. On the Byzantine front, Sulayman took up his predecessor's project to capture Constantinople with increased vigor. His brother Maslama besieged the Byzantine capital from the land, while Umar ibn Hubayra al-Fazari launched
8568-406: The Arabs' severe losses in the offensive against Constantinople, Umar drew down Arab forces on the caliphate's war fronts, though Narbonne in modern France was conquered during his reign. To maintain stronger oversight in the provinces, Umar dismissed all his predecessors' governors, his new appointees being generally competent men he could control. To that end, the massive viceroyalty of Iraq and
8721-481: The Berbers of Ifriqiya, where the Umayyad governor was assassinated by his discontented Berber guards. Warfare on the frontiers was also resumed, with renewed annual raids against the Byzantines and the Khazars in Transcaucasia . The final son of Abd al-Malik to become caliph was Hisham ( r. 724–743 ), whose long and eventful reign was above all marked by the curtailment of military expansion. Hisham established his court at Resafa in northern Syria, which
8874-434: The Byzantine Empire and raids into Syria by the Byzantines' Mardaite allies compelled him to sign a peace treaty with Byzantium in 689 which substantially increased the Umayyads' annual tribute to the Empire. During his siege of Circesium in 691, Abd al-Malik reconciled with Zufar and the Qays by offering them privileged positions in the Umayyad court and army, signaling a new policy by the caliph and his successors to balance
9027-425: The Egyptian dīwān in 705/06. Arabic ultimately became the sole official language of the Umayyad state, but the transition in faraway provinces, such as Khurasan, did not occur until the 740s. Although the official language was changed, Greek and Persian-speaking bureaucrats who were versed in Arabic kept their posts. According to Gibb, the decrees were the "first step towards the reorganization and unification of
9180-425: The Hejaz where Abd Allah ibn al-Zubayr , the son of al-Zubayr ibn al-Awwam and grandson of Abu Bakr, advocated for a shura among the Quraysh to elect the caliph and rallied opposition to the Umayyads from his headquarters in Islam's holiest sanctuary, the Ka'aba in Mecca. The Ansar and Quraysh of Medina also took up the anti-Umayyad cause and in 683 expelled the Umayyads from the city. Yazid's Syrian troops routed
9333-536: The Kharijites, who followed their own strict interpretation of Islam. The caliph applied a decentralized approach to governing Iraq by forging alliances with its tribal nobility, such as the Kufan leader al-Ash'ath ibn Qays , and entrusting the administration of Kufa and Basra to highly experienced members of the Thaqif tribe, al-Mughira ibn Shu'ba and the latter's protege Ziyad ibn Abihi (whom Mu'awiya adopted as his half-brother), respectively. In return for recognizing his suzerainty, maintaining order, and forwarding
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#17328483691769486-406: The Khorasani Arabs rose sharply after the losses suffered in the Battle of the Defile in 731. In 734, al-Harith ibn Surayj led a revolt that received broad backing from Arabs and natives alike, capturing Balkh but failing to take Merv . After this defeat, al-Harith's movement seems to have been dissolved. The problem of the rights of non-Arab Muslims would continue to plague the Umayyads. Hisham
9639-434: The Medinans at the Battle of al-Harra and subsequently plundered Medina before besieging Ibn al-Zubayr in Mecca . The Syrians withdrew upon news of Yazid's death in 683, after which Ibn al-Zubayr declared himself caliph and soon after gained recognition in most provinces of the caliphate, including Iraq and Egypt. In Syria Ibn Bahdal secured the succession of Yazid's son and appointed successor Mu'awiya II , whose authority
9792-450: The Mu'awiyah possession of as many as around 5,000 ships in 655, were the reason why the caliphate envoys manage to safely reach Heling during queen Shima reign, despite the length of distance between two nations. Azyumardi Azra , an Indonesian culture expert, accepted this Arab theory regarding the earliest contact of Islam in Java, although he also noted that the spread of Islam during queen Shima and Mu'awiyah era were not as vigorous as
9945-453: The Muslim conquests in the surrounding areas. Not long after Ziyad's death, he was succeeded by his son Ubayd Allah ibn Ziyad . Meanwhile, Amr ibn al-As ruled Egypt from the provincial capital of Fustat as a virtual partner of Mu'awiya until his death in 663, after which loyalist governors were appointed and the province became a practical appendage of Syria. Under Mu'awiya's direction, the Muslim conquest of Ifriqiya (central North Africa)
10098-498: The Second Fitna, the Marwanids launched a series of centralization, Islamization and Arabization measures. To prevent further rebellions in Iraq, al-Hajjaj founded a permanent Syrian garrison in Wasit , situated between Kufa and Basra, and instituted a more rigorous administration in the province. Power thereafter derived from the Syrian troops, who became Iraq's ruling class, while Iraq's Arab nobility, religious scholars and mawālī became their virtual subjects. The surplus from
10251-453: The Umayyad Caliphate reached its greatest territorial extent. The war with the Byzantines had resumed under his father after the civil war, with the Umayyads defeating the Byzantines at the Battle of Sebastopolis in 692. The Umayyads frequently raided Byzantine Anatolia and Armenia in the following years. By 705, Armenia was annexed by the caliphate along with the principalities of Caucasian Albania and Iberia , which collectively became
10404-401: The Umayyads by awarding them command roles in the Muslim conquest of Syria . One of the appointees was Yazid , the son of Abu Sufyan, who owned property and maintained trade networks in Syria. Abu Bakr's successor Umar ( r. 634–644 ) curtailed the influence of the Qurayshite elite in favor of Muhammad's earlier supporters in the administration and military, but nonetheless allowed
10557-456: The Umayyads to pay the Empire an annual tribute of gold, horses and slaves. Mu'awiya's main challenge was reestablishing the unity of the Muslim community and asserting his authority and that of the caliphate in the provinces amid the political and social disintegration of the First Fitna. There remained significant opposition to his assumption of the caliphate and to a strong central government. The garrison towns of Kufa and Basra, populated by
10710-399: The Umayyads' main power base thereafter, with Damascus as their capital. The Umayyads continued the Muslim conquests , conquering Ifriqiya , Transoxiana , Sind , the Maghreb and Hispania ( al-Andalus ). At its greatest extent, the Umayyad Caliphate covered 11,100,000 km (4,300,000 sq mi), making it one of the largest empires in history in terms of area. The dynasty
10863-470: The agriculturally rich Sawad lands was redirected from the muqātila to the caliphal treasury in Damascus to pay the Syrian troops in Iraq. The system of military pay established by Umar, which paid stipends to veterans of the earlier Muslim conquests and their descendants, was ended, salaries being restricted to those in active service. The old system was considered a handicap on Abd al-Malik's executive authority and financial ability to reward loyalists in
11016-454: The allegiance of the Iraqis. The recognition of Mu'awiya in Kufa, referred to as the "year of unification of the community" in the Muslim traditional sources, is generally considered the start of his caliphate. With his accession, the political capital and the caliphal treasury were transferred to Damascus , the seat of Mu'awiya's power. Syria's emergence as the metropolis of the Umayyad Caliphate
11169-426: The army. Thus, a professional army was established during Abd al-Malik's reign whose salaries derived from tax proceeds. In 693, the Byzantine gold solidus was replaced in Syria and Egypt with the dinar . Initially, the new coinage contained depictions of the caliph as the spiritual leader of the Muslim community and its supreme military commander. This image proved no less acceptable to Muslim officialdom and
11322-579: The basic vocabulary, such as pikir ("to think", from the Arabic fikr ), badan ("body"), mripat ("eye", thought to be derived from the Arabic ma'rifah , meaning "knowledge" or "vision"). However, these Arabic words typically have native Austronesian or Sanskrit alternatives: pikir = galih , idhep (Austronesian) and manah , cipta , or cita (from Sanskrit); badan = awak (Austronesian) and slira , sarira , or angga (from Sanskrit); and mripat = mata (Austronesian) and soca or nétra (from Sanskrit). Dutch loanwords usually have
11475-529: The cathedral of St. John the Baptist and founded the Great Mosque in its place as a "symbol of the political supremacy and moral prestige of Islam", according to historian Nikita Elisséeff. Noting al-Walid's awareness of architecture's propaganda value, historian Robert Hillenbrand calls the Damascus mosque a "victory monument" intended as a "visible statement of Muslim supremacy and permanence". Under al-Walid I
11628-417: The crown prince, accidentally touched the bag with his foot. The queen issued a death sentence to her own son but was overruled by a minister who appealed to the queen to spare the prince's life. Since it was the prince's foot that touched the bag of gold, it was decided that the foot must be punished through mutilation. The theory regarding contact between caliph Mu'awiyah with queen Shima of Heling has become
11781-752: The death of Mu'awiya II. Al-Dahhak in Damascus, the Qays tribes in Qinnasrin (northern Syria) and the Jazira, the Judham in Palestine, and the Ansar and South Arabians of Homs all opted to recognize Ibn al-Zubayr. Marwan ibn al-Hakam, the leader of the Umayyads expelled to Syria from Medina, was prepared to submit to Ibn al-Zubayr as well but was persuaded to forward his candidacy for the caliphate by Ibn Ziyad. The latter had been driven out of Iraq and strove to uphold Umayyad rule. During
11934-553: The diverse tax-systems in the provinces, and also a step towards a more definitely Muslim administration". Indeed, it formed an important part of the Islamization measures that lent the Umayyad Caliphate "a more ideological and programmatic coloring it had previously lacked", according to Blankinship. In 691/92, Abd al-Malik completed the Dome of the Rock in Jerusalem. It was possibly intended as
12087-491: The east was broken up. Umar's most significant policy entailed fiscal reforms to equalize the status of the Arabs and mawali , thus remedying a long-standing issue which threatened the Muslim community. The jizya (poll tax) on the mawali was eliminated. Hitherto, the jizya, which was traditionally reserved for the non-Muslim majorities of the caliphate, continued to be imposed on non-Arab converts to Islam, while all Muslims who cultivated conquered lands were liable to pay
12240-702: The east, where his armies attempted to subdue both Tokharistan , with its centre at Balkh , and Transoxiana , with its centre at Samarkand . Both areas had already been partially conquered but remained difficult to govern. Once again, a particular difficulty concerned the question of the conversion of non-Arabs, especially the Sogdians of Transoxiana. Following the Umayyad defeat in the " Day of Thirst " in 724, Ashras ibn 'Abd Allah al-Sulami, governor of Khurasan , promised tax relief to those Sogdians who converted to Islam but went back on his offer when it proved too popular and threatened to reduce tax revenues. Discontent among
12393-511: The end of the Second Fitna and the reunification of the caliphate under Abd al-Malik's rule. Iraq remained politically unstable and the garrisons of Kufa and Basra had become exhausted by warfare with Kharijite rebels. In 694 Abd al-Malik combined both cities as a single province under the governorship of al-Hajjaj, who oversaw the suppression of the Kharijite revolts in Iraq and Iran by 698 and
12546-559: The family, their burgeoning alliance with the powerful Banu Kalb tribe as a counterbalance to the influential Himyarite settlers in Homs who viewed themselves as equals to the Quraysh in nobility, or the lack of a suitable candidate at the time, particularly amid the plague of Amwas which had already killed Abu Ubayda and Yazid. Under Mu'awiya's stewardship, Syria remained domestically peaceful, organized and well-defended from its former Byzantine rulers. Umar's successor, Uthman ibn Affan ,
12699-467: The feud between Syria and Iraq further weakened the empire. The first four caliphs created a stable administration for the empire, following the practices and administrative institutions of the Byzantine Empire which had ruled the same region previously. These consisted of four main governmental branches: political affairs, military affairs, tax collection, and religious administration. Each of these
12852-463: The first Umayyad caliph and fifth Qurayshite caliph . According to Reuben Levy , queen Shima regards Mu'awiyah as king of Ta-cheh in regards of Arab caliphate. Both Hamka, and Levy though that the envoys of Umayyad managed to reach Heling kingdom due to the improvements of caliphate maritime navigation, as Mu'awiyah were focusing the Early Caliphate navy at that time. Levy also gave figure that
13005-455: The following form : CSVC, where C = consonant , S = sonorant ( /j/, /r/, /l/, /w/ , or any nasal consonant ), and V = vowel . As with other Austronesian languages, native Javanese roots consist of two syllables; words consisting of more than three syllables are broken up into groups of disyllabic words for pronunciation. In Modern Javanese, a disyllabic root is of the following type: nCsvVnCsvVC. Apart from Madurese , Javanese
13158-410: The former Byzantine territories of Syria and Egypt. In Medina, he relied extensively on the counsel of his Umayyad cousins, the brothers al-Harith and Marwan ibn al-Hakam . According to the historian Wilferd Madelung , this policy stemmed from Uthman's "conviction that the house of Umayya, as the core clan of Quraysh, was uniquely qualified to rule in the name of Islam". Uthman's nepotism provoked
13311-399: The former Qurayshite elite and take control of the Muslim state. The Muhajirun gave allegiance to one of their own, the early, elderly companion of Muhammad , Abu Bakr ( r. 632–634 ), and put an end to Ansarite deliberations. Abu Bakr was viewed as acceptable by the Ansar and the Qurayshite elite and was acknowledged as caliph (leader of the Muslim community). He showed favor to
13464-432: The growing foothold of Abu Sufyan's sons in Syria, which was all but conquered by 638. When Umar's overall commander of the province Abu Ubayda ibn al-Jarrah died in 639, he appointed Yazid governor of Syria's Damascus , Palestine and Jordan districts. Yazid died shortly after and Umar appointed his brother Mu'awiya in his place. Umar's exceptional treatment of Abu Sufyan's sons may have stemmed from his respect for
13617-459: The hands of the Quraysh, as opposed to Ali's determination to diffuse power among all of the Muslim factions. From early in his reign, Uthman displayed explicit favouritism to his kinsmen, in stark contrast to his predecessors. He appointed his family members as governors over the regions successively conquered under Umar and himself, namely much of the Sasanian Empire , i.e. Iraq and Iran, and
13770-507: The historian Hugh N. Kennedy , Uthman was killed because of his determination to centralize control over the caliphate 's government by the traditional elite of the Quraysh, particularly his Umayyad clan, which he believed possessed the "experience and ability" to govern, at the expense of the interests, rights and privileges of many early Muslims. After Uthman's assassination, Ali was recognized as caliph in Medina, though his support stemmed from
13923-481: The history of the Javanese language can be divided into two distinct phases: 1) Old Javanese and 2) New Javanese. The earliest attested form of Old Javanese can be found on the Sukabumi inscription at Kediri regency, East Java which dates from 804 CE. Between the 8th and the 15th century, this form of Javanese flourished in the island of Java. Old Javanese is commonly written in the form of verses. This language variety
14076-508: The house of Muhammad ibn Ali, the head of the Abbasid family, and before dying named Muhammad ibn Ali as his successor. This tradition allowed the Abbasids to rally the supporters of the failed revolt of Mukhtar , who had represented themselves as the supporters of Muhammad ibn al-Hanafiyya. Beginning around 719, Hashimiyya missions began to seek adherents in Khurasan. Their campaign was framed as one of proselytism ( dawah ). They sought support for
14229-530: The interests of the Qays and Yaman in the Umayyad state. With his unified army, Abd al-Malik marched against the Zubayrids of Iraq, having already secretly secured the defection of the province's leading tribal chiefs, and defeated Iraq's ruler, Ibn al-Zubayr's brother Mus'ab , at the Battle of Maskin in 691. Afterward, the Umayyad commander al-Hajjaj ibn Yusuf besieged Mecca and killed Ibn al-Zubayr in 692, marking
14382-536: The ire of the Ansar and the members of the shura . In 645/46, he added the Jazira (Upper Mesopotamia) to Mu'awiya's Syrian governorship and granted the latter's request to take possession of all Byzantine crown lands in Syria to help pay his troops. He had the surplus taxes from the wealthy provinces of Kufa and Egypt forwarded to the treasury in Medina, which he used at his personal disposal, frequently disbursing its funds and war booty to his Umayyad relatives. Moreover,
14535-515: The land of Java (社婆 or 闍婆) as a whole, though this may be the result of later usage of the term "Java" supplanting the earlier "Heling". A number of other toponyms are mentioned, which are difficult to identify: the city of Polujiasi ( Chinese : 婆露伽斯 ; pinyin : Pólùjiāsī , Middle Chinese : [buɑ.luoH.ɡɨɑ.siᴇ]), located further east of Heling, and the highland country Langbeiye ( Chinese : 郎卑野 ; pinyin : Lángbēiyě , Middle Chinese : [lɑŋ.piᴇ.jiaX]), conjectured by Groeneveldt to be
14688-515: The later era in 15th AD century. The denomination of Arab theory which introduced by Hamka were supported by researcher who linked the founding of Islamic tomb in Barus , Sumatra island which traced in 7th AD century, thus establishing the theory regarding the existence of trade route between the Heling kingdom, the Srivijaya empire, and the Umayyad caliphate. The exact location of kingdom's capital
14841-582: The latter's ally Amr ibn al-As ousted Ali's governor from Egypt in July 658. In July 660 Mu'awiya was formally recognized as caliph in Jerusalem by his Syrian tribal allies. Ali was assassinated by a Kharijite dissident in January 661. His son Hasan succeeded him but abdicated in return for compensation upon Mu'awiya's arrival to Iraq with his Syrian army in the summer. At that point, Mu'awiya entered Kufa and received
14994-459: The local government workers in conquered provinces to keep their jobs under the new Umayyad government. Thus, much of the local government's work was recorded in Greek , Coptic , and Persian . It was only during the reign of Abd al-Malik that government work began to be regularly recorded in Arabic. The Umayyad army was mainly Arab, with its core consisting of those who had settled in urban Syria and
15147-449: The lucrative Sasanian crown lands of Iraq, which Umar had designated as communal property for the benefit of the Arab garrison towns of Kufa and Basra , were turned into caliphal crown lands to be used at Uthman's discretion. Mounting resentment against Uthman's rule in Iraq and Egypt and among the Ansar and Quraysh of Medina culminated in the killing of the caliph in 656. In the assessment of
15300-452: The military of the Byzantine Empire and their Ghassanid client kings, were "more accustomed to order and obedience" than their Iraqi counterparts, according to the historian Julius Wellhausen . Mu'awiya relied on the powerful Kalbite chief Ibn Bahdal and the Kindite nobleman Shurahbil ibn Simt alongside the Qurayshite commanders al-Dahhak ibn Qays al-Fihri and Abd al-Rahman , the son of
15453-462: The months following the battle, the inter-tribal strife undermined the foundation of Umayyad power: the Syrian army. In 685, Marwan and Ibn Bahdal expelled the Zubayrid governor of Egypt and replaced him with Marwan's son Abd al-Aziz , who would rule the province until his death in 704/05. Another son, Muhammad , was appointed to suppress Zufar's rebellion in the Jazira. Marwan died in April 685 and
15606-526: The nascent Muslim community. Muhammad's death in 632 left open the succession of leadership of the Muslim community. Leaders of the Ansar , the natives of Medina who had provided Muhammad safe haven after his emigration from Mecca in 622, discussed forwarding their own candidate out of concern that the Muhajirun , Muhammad's early followers and fellow emigrants from Mecca, would ally with their fellow tribesmen from
15759-400: The native Austronesian base. Sanskrit has had a deep and lasting influence. The Old Javanese–English Dictionary contains approximately 25,500 entries, over 12,600 of which are borrowings from Sanskrit. Such a high number is no measure of usage, but it does suggest the extent to which the language adopted Sanskrit words for formal purposes. In a typical Old Javanese literary work about 25% of
15912-514: The northern Caucasus, but failed to subdue the nomadic Khazars. The conflict was arduous and bloody, and the Arab army even suffered a major defeat at the Battle of Marj Ardabil in 730. Marwan ibn Muhammad, the future Marwan II, finally ended the war in 737 with a massive invasion that is reported to have reached as far as the Volga , but the Khazars remained unsubdued. Hisham suffered still worse defeats in
16065-619: The northern frontier and entered Damascus in December 744, where he was proclaimed caliph. Marwan immediately moved the capital north to Harran , in present-day Turkey . A rebellion soon broke out in Syria, perhaps due to resentment over the relocation of the capital, and in 746 Marwan razed the walls of Homs and Damascus in retaliation. Marwan also faced significant opposition from Kharijites in Iraq and Iran, who put forth first Dahhak ibn Qays and then Abu Dulaf as rival caliphs. In 747, Marwan managed to reestablish control of Iraq, but by this time
16218-511: The office of the caliph into a kingship. The act was met with disapproval or opposition by the Iraqis and the Hejaz-based Quraysh, including the Umayyads, but most were bribed or coerced into acceptance. Yazid acceded after Mu'awiya's death in 680 and almost immediately faced a challenge to his rule by the Kufan partisans of Ali who had invited Ali's son and Muhammad's grandson Husayn to stage
16371-463: The outer skin of bamboo. The land produces tortoise-shell, gold and silver, rhinoceros-horns and ivory. The country is very rich; there is a cavern from which salt water bubbles up spontaneously. They make wine of the hanging flowers of the coco palm , when they drink of it, they become rapidly drunk. They have letters and are acquainted with astronomy. In eating they do not use spoons or chopsticks. The New Book of Tang appears to identify Heling with
16524-482: The population of Jakarta are of Javanese descent, so they speak Javanese or have knowledge of it. In the province of West Java , many people speak Javanese, especially those living in the areas bordering Central Java , the cultural homeland of the Javanese. Almost a quarter of the population of East Java province are Madurese (mostly on the Isle of Madura ); many Madurese have some knowledge of colloquial Javanese. Since
16677-542: The population of some 500,000 are of Javanese descent, among whom 75,000 speak Javanese. A local variant evolved: the Tyoro Jowo-Suriname or Suriname Javanese . The phonemes of Modern Standard Javanese as shown below. In closed syllables the vowels /i u e o/ are pronounced [ɪ ʊ ɛ ɔ] respectively. In open syllables, /e o/ are also [ɛ ɔ] when the following vowel is /i u/ in an open syllable; otherwise they are /ə/ , or identical ( /e...e/, /o...o/ ). In
16830-558: The present day, the Latin script dominates writings, although the Javanese script is still taught as part of the compulsory Javanese language subject in elementary up to high school levels in Yogyakarta, Central and East Java. Javanese is the twenty-second largest language by native speakers and the seventh largest language without official status at the national level. It is spoken or understood by approximately 100 million people. At least 45% of
16983-432: The principal leaders of Meccan opposition to the Islamic prophet Muhammad , but after the latter captured Mecca in 630, Abu Sufyan and the Quraysh embraced Islam. To reconcile his influential Qurayshite tribesmen, Muhammad gave his former opponents, including Abu Sufyan, a stake in the new order. Abu Sufyan and the Umayyads relocated to Medina , Islam's political centre, to maintain their new-found political influence in
17136-474: The prominent general Khalid ibn al-Walid , to guarantee the loyalty of the key military components of Syria. Mu'awiya preoccupied his core Syrian troops in nearly annual or bi-annual land and sea raids against Byzantium, which provided them with battlefield experience and war spoils, but secured no permanent territorial gains. Toward the end of his reign the caliph entered a thirty-year truce with Byzantine emperor Constantine IV ( r. 668–685 ), obliging
17289-464: The province of Arminiya . In 695–698 the commander Hassan ibn al-Nu'man al-Ghassani restored Umayyad control over Ifriqiya after defeating the Byzantines and Berbers there. Carthage was captured and destroyed in 698, signaling "the final, irretrievable end of Roman power in Africa ", according to Kennedy. Kairouan was firmly secured as a launchpad for later conquests, while the port town of Tunis
17442-402: The reason for the decline of the Umayyads was the rapid expansion of Islam. During the Umayyad period, mass conversions brought Persians, Berbers, Copts, and Aramaic to Islam. These mawalis (clients) were often better educated and more civilised than their Arab overlords. The new converts, on the basis of equality of all Muslims, transformed the political landscape. Previté-Orton also argues that
17595-421: The remainder each year being sent to the central government in Damascus. As the central power of the Umayyad rulers waned in the later years of the dynasty, some governors neglected to send the extra tax revenue to Damascus and created great personal fortunes. As the empire grew, the number of qualified Arab workers was too small to keep up with the rapid expansion of the empire. Therefore, Muawiya allowed many of
17748-543: The same form and meaning as in Indonesian, with a few exceptions such as: The word sepur also exists in Indonesian, but there it has preserved the literal Dutch meaning of "railway tracks", while the Javanese word follows Dutch figurative use, and "spoor" (lit. "rail") is used as metonymy for "trein" (lit. "train"). (Compare a similar metonymic use in English: "to travel by rail" may be used for "to travel by train".) Malay
17901-629: The same period is the Sojomerto inscription , discovered in Sojomerto village, Kecamatan Reban, Batang Regency , Central Java. It is written in the Kawi script in Old Malay language and is estimated to be from the 7th century. The inscription tells about a ruler named Dapunta Selendra, the son of Santanu and Bhadrawati, and the husband of Sampula. Indonesian historian Prof. Drs. Boechari suggested that Dapunta Selendra
18054-534: The six provinces of Java itself, and in the neighboring Sumatran province of Lampung . The language is spoken in Yogyakarta , Central and East Java , as well as on the north coast of West Java and Banten . It is also spoken elsewhere by the Javanese people in other provinces of Indonesia, who are numerous due to the government-sanctioned transmigration program in the late 20th century, including Lampung , Jambi , and North Sumatra provinces. In Suriname, Javanese
18207-409: The standard dialect of Surakarta, /a/ is pronounced [ɔ] in word-final open syllables, and in any open penultimate syllable before such an [ɔ] . The Javanese "voiced" phonemes are not in fact voiced but voiceless, with breathy voice on the following vowel. The relevant distinction in phonation of the plosives is described as stiff voice versus slack voice . A Javanese syllable can have
18360-413: The stratification of Javanese into speech levels such as ngoko and krama , which were unknown in Old Javanese. Books in Javanese have been printed since 1830s, at first using the Javanese script , although the Latin alphabet started to be used later. Since mid-19th century, Javanese has been used in newspapers and travelogues, and later, also novels, short stories, as well as free verses. Today, it
18513-429: The support of the Kufan elite. The caliph's Syrian army defeated the rebels and pursued and nearly eliminated the influential Muhallabids , marking the suppression of the last major Iraqi revolt against the Umayyads. Yazid II reversed Umar II's equalization reforms, reimposing the jizya on the mawali , which sparked revolts in Khurasan in 721 or 722 that persisted for some twenty years and met strong resistance among
18666-579: The third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Mu'awiya I , the long-time governor of Greater Syria , who became caliph after the end of the First Fitna in 661. After Mu'awiya's death in 680, conflicts over the succession resulted in the Second Fitna , and power eventually fell to Marwan I , from another branch of the clan. Syria remained
18819-485: The tombs of the Umayyads in Syria, sparing only that of Umar II , and most of the remaining members of the Umayyad family were tracked down and killed. When Abbasids declared amnesty for members of the Umayyad family, eighty gathered to receive pardons, and all were massacred. One grandson of Hisham, Abd al-Rahman I , survived, escaped across North Africa, and established an emirate in Moorish Iberia ( Al-Andalus ). In
18972-474: The total population of Indonesia are of Javanese descent or live in an area where Javanese is the dominant language. All seven Indonesian presidents since 1945 have been of Javanese descent. It is therefore not surprising that Javanese has had a deep influence on the development of Indonesian, the national language of Indonesia . There are three main dialects of the modern language: Central Javanese, Eastern Javanese, and Western Javanese. These three dialects form
19125-514: The troops of Basra, prompting the caliph to leave for Iraq's other garrison town, Kufa, where he could better confront his challengers. Ali defeated them at the Battle of the Camel , in which al-Zubayr and Talha were slain and A'isha consequently entered self-imposed seclusion. Ali's sovereignty was thereafter recognized in Basra and Egypt and he established Kufa as the caliphate's new capital. Although Ali
19278-544: The two forces met in the Battle of the Zab , and the Umayyads were defeated. Damascus fell to the Abbasids in April, and in August, Marwan was killed in Egypt. Some Umayyads in Syria continued to resist the takeover. The Umayyad princes Abu Muhammad al-Sufyani , al-Abbas ibn Muhammad, and Hashim ibn Yazid launched revolts in Syria and the Islamic–Byzantine frontier around late 750, but they were defeated. The victors desecrated
19431-556: The vocabulary is from Sanskrit. Many Javanese personal names also have clearly recognisable Sanskrit roots. Sanskrit words are still very much in use. Modern speakers may describe Old Javanese and Sanskrit words as kawi (roughly meaning "literary"); but kawi words may also be from Arabic . Dutch and Malay are influential as well; but none of these rivals the position of Sanskrit. There are far fewer Arabic loanwords in Javanese than in Malay, and they are usually concerned with Islamic religion. Nevertheless, some words have entered
19584-462: The way to 873, when "they sent an envoy to present female musicians". In book 222 of the New Book of Tang , it is stated that: Ka-ling ( sic ) is also called Djava, it is situated in the southern ocean, at the east of Sumatra and at the west of Bali. At its south it has the sea and towards the north lies Cambodia . The people make fortifications of wood and even the largest houses are covered with palm leaves. They have couches of ivory and mats of
19737-601: Was toppled by the Abbasids in 750. Survivors of the dynasty established themselves in Córdoba which, in the form of an emirate and then a caliphate , became a world centre of science, medicine, philosophy and invention during the Islamic Golden Age . The Umayyad Caliphate ruled over a vast multiethnic and multicultural population. Christians, who still constituted a majority of the caliphate's population, and Jews were allowed to practice their own religion but had to pay
19890-675: Was a link between this old kingdom and the later kingdom that flourished in the southern part of Central Java, specifically the Kedu Plain , known as the Sailendra of the Mataram Kingdom. The Tuk Mas inscription is estimated to have originated from the Heling period, though it is located outside the region generally believed to have been under Heling's control. It was discovered on the western slope of Mount Merapi , at Dusun Dakawu, Lebak village, Kecamatan Grabag, Magelang Regency , Central Java, and
20043-472: Was a wealthy Umayyad and early Muslim convert with marital ties to Muhammad. He was elected by the shura council, composed of Muhammad's cousin Ali , al-Zubayr ibn al-Awwam , Talha ibn Ubayd Allah , Sa'd ibn Abi Waqqas and Abd al-Rahman ibn Awf , all of whom were close, early companions of Muhammad and belonged to the Quraysh. He was chosen over Ali because he would ensure the concentration of state power into
20196-421: Was able to replace Uthman's governors in Egypt and Iraq with relative ease, Mu'awiya had developed a solid power-base and an effective military against the Byzantines from the Arab tribes of Syria. Mu'awiya did not claim the caliphate but was determined to retain control of Syria and opposed Ali in the name of avenging his kinsman Uthman, accusing the caliph of culpability in his death. Ali and Mu'awiya fought to
20349-399: Was also adopted (as Pegon ) to write Javanese. The rise of Mataram in the 17th century shifted the main literary form of Javanese to be based on the inland variety. This written tradition was preserved by writers of Surakarta and Yogyakarta , and later became the basis of the modern written standard of the language. Another linguistic development associated with the rise of Mataram is
20502-544: Was carried out under the sign of the black flag . He soon established control of Khurasan, expelling its Umayyad governor, Nasr ibn Sayyar , and dispatched an army westwards. Kufa fell to the Hashimiyya in 749, the last Umayyad stronghold in Iraq, Wasit , was placed under siege , and in November of the same year Abul Abbas as-Saffah was recognized as the new caliph in the mosque at Kufa. At this point Marwan mobilized his troops from Harran and advanced toward Iraq. In January 750
20655-415: Was closer to the Byzantine border than Damascus, and resumed hostilities against the Byzantines, which had lapsed following the failure of the last siege of Constantinople. The new campaigns resulted in a number of successful raids into Anatolia , but also in a major defeat (the Battle of Akroinon ), and did not lead to any significant territorial expansion. From the caliphate's north-western African bases,
20808-461: Was effectively abandoned, and the frontier between the two empires stabilized along the line of the Taurus and Anti-Taurus Mountains , over which both sides continued to launch regular raids and counter-raids during the next centuries. Contrary to expectations of a son or brother succeeding him, Sulayman had nominated his cousin, Umar ibn Abd al-Aziz , as his successor and he took office in 717. After
20961-552: Was founded and equipped with an arsenal on Abd al-Malik's orders to establish a strong Arab fleet. Hassan ibn al-Nu'man continued the campaign against the Berbers, defeating them and killing their leader, the warrior queen al-Kahina , between 698 and 703. His successor in Ifriqiya, Musa ibn Nusayr , subjugated the Berbers of the Hawwara , Zenata and Kutama confederations and advanced into
21114-446: Was further subdivided into more branches, offices, and departments. Geographically, the empire was divided into several provinces, the borders of which changed numerous times during the Umayyad reign. Each province had a governor appointed by the caliph. The governor was in charge of the religious officials, army leaders, police, and civil administrators in his province. Local expenses were paid for by taxes coming from that province, with
21267-418: Was influenced by Indonesian’s first person plural inclusive pronoun. Pronoun pluralization can be ignored or expressed by using phrases such as aku kabèh 'we', awaké dhéwé 'us', dhèwèké kabèh 'them' and so on. Personal pronoun in Javanese, especially for the second and third person, are more often replaced by certain nouns or titles. In addition to the pronoun described in the table below, Javanese still has
21420-621: Was launched by the commander Uqba ibn Nafi in 670, which extended Umayyad control as far as Byzacena (modern southern Tunisia), where Uqba founded the permanent Arab garrison city of Kairouan . In contrast to Uthman, Mu'awiya restricted the influence of his Umayyad kinsmen to the governorship of Medina, where the dispossessed Islamic elite, including the Umayyads, was suspicious or hostile toward his rule. However, in an unprecedented move in Islamic politics, Mu'awiya nominated his own son, Yazid I , as his successor in 676, introducing hereditary rule to caliphal succession and, in practice, turning
21573-425: Was likely restricted to Damascus and Syria's southern districts. Mu'awiya II had been ill from the beginning of his accession, with al-Dahhak assuming the practical duties of his office, and he died in early 684 without naming a successor. His death marked the end of the Umayyads' Sufyanid ruling house, called after Mu'awiya I's father Abu Sufyan. Umayyad authority nearly collapsed in their Syrian stronghold after
21726-499: Was part of a broader policy of religious accommodation that was necessitated by the presence of large Christian populations in the conquered provinces, as in Syria. This policy also boosted Mu'awiya's popularity and solidified Syria as his power base. The Umayyad era is often considered the formative period in Islamic art . During the pre-Islamic period , the Umayyads or Banu Umayya were
21879-453: Was replaced in 696 or 697 with image-less coinage inscribed with Qur'anic quotes and other Muslim religious formulas. In 698/99, similar changes were made to the silver dirhams issued by the Muslims in the former Sasanian Persian lands of the eastern caliphate. Arabic replaced Persian as the language of the dīwān in Iraq in 697, Greek in the Syrian dīwān in 700, and Greek and Coptic in
22032-409: Was secured over the rest of conquered Transoxiana through tributary alliances with local rulers, whose power remained intact. From 708/09, al-Hajjaj's kinsman Muhammad ibn al-Qasim conquered northwestern South Asia and established out of this new territory the province of Sind . The massive war spoils netted by the conquests of Transoxiana, Sind and Hispania were comparable to the amounts accrued in
22185-567: Was slain. Not long after, the South Arabians of Homs and the Judham joined the Quda'a to form the tribal confederation of Yaman . Marj Rahit led to the long-running conflict between the Qays and Yaman coalitions. The Qays regrouped in the Euphrates river fortress of Circesium under Zufar ibn al-Harith al-Kilabi and moved to avenge their losses. Although Marwan regained full control of Syria in
22338-491: Was subsequently given authority over the rest of the eastern caliphate. Resentment among the Iraqi troops towards al-Hajjaj's methods of governance, particularly his death threats to force participation in the war efforts and his reductions to their stipends, culminated with a mass Iraqi rebellion against the Umayyads in c. 700 . The leader of the rebels was the Kufan nobleman Ibn al-Ash'ath , grandson of al-Ash'ath ibn Qays. Al-Hajjaj defeated Ibn al-Ash'ath's rebels at
22491-447: Was succeeded by Al-Walid II (743–44), the son of Yazid II. Al-Walid is reported to have been more interested in earthly pleasures than in religion, a reputation that may be confirmed by the decoration of the so-called "desert palaces" (including Qusayr Amra and Khirbat al-Mafjar ) that have been attributed to him. He quickly attracted the enmity of many, both by executing a number of those who had opposed his accession and by persecuting
22644-503: Was succeeded by his eldest son Abd al-Malik . Although Ibn Ziyad attempted to restore the Syrian army of the Sufyanid caliphs, persistent divisions along Qays–Yaman lines contributed to the army's massive rout and Ibn Ziyad's death at the hands of the pro-Alid forces of Mukhtar al-Thaqafi of Kufa at the Battle of Khazir in August 686. The setback delayed Abd al-Malik's attempts to reestablish Umayyad authority in Iraq, while pressures from
22797-408: Was the lingua franca of the Indonesian archipelago before the proclamation of Indonesian independence in 1945; and Indonesian, which was based on Malay, is now the official language of Indonesia. As a consequence, there has been an influx of Malay and Indonesian vocabulary into Javanese. Many of these words are concerned with bureaucracy or politics. [Javanese Ngoko is on the left, and Javanese Krama
22950-978: Was the ancestor of the Sailendras who later ruled in the Mataram Kingdom . There is also evidence for the presence of Buddhism in the region. According to the Chinese Buddhist monk Yijing , in 664 a Chinese Buddhist monk named Huining (會寧 Huìníng ) had arrived in Heling and stayed there for about three years. During his stay, and with the assistance of Jnanabhadra, a Kalinga Buddhist monk migrated from Kalinga Kingdom of Ancient India,he translated numerous Buddhist Hinayana scriptures. Javanese language Javanese ( / ˌ dʒ ɑː v ə ˈ n iː z / JAH -və- NEEZ , / dʒ æ v ə -/ JAV -ə- , /- ˈ n iː s / - NEESS ; basa Jawa , Javanese script : ꦧꦱꦗꦮ , Pegon : باسا جاوا , IPA: [bɔsɔ d͡ʒɔwɔ] )
23103-516: Was the earliest reported Hindu-Buddhist kingdom in Central Java, and together with Kutai and Tarumanagara are among the oldest known kingdoms in Indonesian history . The historical record of this kingdom is scarce and vague, consisting primarily of Tang Chinese sources. These sources record tribute being delivered from Heling to China, starting from the reign of Emperor Taizong (r. 626–649) all
23256-521: Was the result of Mu'awiya's twenty-year entrenchment in the province, the geographic distribution of its relatively large Arab population throughout the province in contrast to their seclusion in garrison cities in other provinces, and the domination of a single tribal confederation, the Kalb-led Quda'a , as opposed to the wide array of competing tribal groups in Iraq. The long-established, formerly Christian Arab tribes in Syria, having been integrated into
23409-543: Was used daily in approximately 43% of Indonesian households. By this reckoning there were well over 60 million Javanese speakers, from a national population of 147,490,298. In Banten, the descendants of the Central Javanese conquerors who founded the Islamic Sultanate there in the 16th century still speak an archaic form of Javanese. The rest of the population mainly speaks Sundanese and Indonesian, since this province borders directly on Jakarta. At least one third of
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