174-414: Jewish prayer ( Hebrew : תְּפִילָּה , tefilla [tfiˈla] ; plural תְּפִילּוֹת tefillot [tfiˈlot] ; Yiddish : תּפֿלה , romanized : tfile [ˈtfɪlə] , plural תּפֿלות tfilles [ˈtfɪləs] ; Yinglish : davening / ˈ d ɑː v ən ɪ ŋ / from Yiddish דאַוון davn 'pray') is the prayer recitation that forms part of
348-425: A literary genre in which a heavenly reality is revealed to a human recipient; such works are characterized by visions, symbolism, an other-worldly mediator, an emphasis on cosmic events, angels and demons, and pseudonymity (false authorship). The production of apocalypses occurred commonly from 300 BC to 100 AD, not only among Jews and Christians, but also among Greeks, Romans , Persians and Egyptians , and Daniel
522-624: A "government of saints" in preparation for the coming of the Messiah; when Cromwell refused, they identified him instead as the Beast usurping the rightful place of King Jesus. For modern popularizers, the visions and revelations of Daniel remain a guide to the future, when the Antichrist will be destroyed by Jesus Christ at the Second Coming . Daniel belongs not only to the religious tradition but also to
696-526: A 6th century BC setting. Ostensibly "an account of the activities and visions of Daniel , a noble Jew exiled at Babylon ", the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. The message of the text intended for the original audience, was that just as the God of Israel saves Daniel from his enemies, so he would save
870-562: A Greek altar, was introduced into the Temple. With the Jewish religion now clearly under threat a resistance movement sprang up, led by the Maccabee brothers, and over the next three years it won sufficient victories over Antiochus to take back and purify the Temple. The crisis which the author of Daniel addresses is the defilement of the altar in Jerusalem in 167 BC (first introduced in chapter 8:11):
1044-674: A Hebrew form. Medieval Hebrew added 6421 words to (Modern) Hebrew. The approximate number of new lexical items in Israeli is 17,000 (cf. 14,762 in Even-Shoshan 1970 [...]). With the inclusion of foreign and technical terms [...], the total number of Israeli words, including words of biblical, rabbinic and medieval descent, is more than 60,000. In Israel, Modern Hebrew is currently taught in institutions called Ulpanim (singular: Ulpan). There are government-owned, as well as private, Ulpanim offering online courses and face-to-face programs. Modern Hebrew
1218-556: A Torah scroll taken out for a scheduled Torah reading. In the event one of the prayers was missed inadvertently, the Amidah prayer is said twice in the next service—a procedure known as tefillat tashlumin . Many Jews sway their body back and forth during prayer. This practice, referred to as shuckling in Yiddish , is not mandatory. Many are accustomed to giving charity before, during (especially during Vayivarech David ) or after prayer, in
1392-583: A century ago, was fluent enough in this idiom to be able to follow the Mishna Berurah without any trouble." Hebrew has been revived several times as a literary language, most significantly by the Haskalah (Enlightenment) movement of early and mid-19th-century Germany. In the early 19th century, a form of spoken Hebrew had emerged in the markets of Jerusalem between Jews of different linguistic backgrounds to communicate for commercial purposes. This Hebrew dialect
1566-649: A corollary Hebrew ceased to function as a spoken language around the same time. Moshe Zvi Segal , Joseph Klausner and Ben Yehuda are notable exceptions to this view. During the latter half of the 20th century, accumulating archaeological evidence and especially linguistic analysis of the Dead Sea Scrolls has disproven that view. The Dead Sea Scrolls, uncovered in 1946–1948 near Qumran revealed ancient Jewish texts overwhelmingly in Hebrew, not Aramaic. The Qumran scrolls indicate that Hebrew texts were readily understandable to
1740-617: A day he kneeled on his knees and prayed and offered thanks before his God just as he had done prior to this. The Talmud gives two reasons why there are three basic prayers each day: The earliest parts of Jewish prayer are the Shema Yisrael and the Priestly Blessing , which are in the Torah . Maimonides asserts that until the Babylonian exile , all Jews composed their own prayers. After
1914-444: A day, and may not be required to recite a specific text. Traditionally, three prayer services are recited daily: Two additional services are recited on Shabbat and holidays: A distinction is made between individual prayer and communal prayer, which requires a quorum known as a minyan , with communal prayer being preferable as it permits the inclusion of prayers that otherwise would be omitted. According to tradition, many of
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#17328488458412088-562: A distinct style of philosophical Hebrew. This is used in the translations made by the Ibn Tibbon family. (Original Jewish philosophical works were usually written in Arabic. ) Another important influence was Maimonides , who developed a simple style based on Mishnaic Hebrew for use in his law code, the Mishneh Torah . Subsequent rabbinic literature is written in a blend between this style and
2262-446: A fiery furnace. Nebuchadnezzar is astonished to see a fourth figure in the furnace with the three, one "with the appearance like a son of the gods." So the king calls the three to come out of the fire, blesses the God of Israel, and decrees that any who blaspheme against him shall be torn limb from limb. Nebuchadnezzar recounts a dream of a huge tree that is suddenly cut down at the command of
2436-579: A gradually accepted movement. It was not, however, until the 1904–1914 Second Aliyah that Hebrew had caught real momentum in Ottoman Palestine with the more highly organized enterprises set forth by the new group of immigrants. When the British Mandate of Palestine recognized Hebrew as one of the country's three official languages (English, Arabic, and Hebrew, in 1922), its new formal status contributed to its diffusion. A constructed modern language with
2610-452: A heavenly messenger. Daniel is summoned and interprets the dream. The tree is Nebuchadnezzar himself, who for seven years will lose his mind and live like a wild beast. All of this comes to pass until, at the end of the specified time, Nebuchadnezzar acknowledges that "heaven rules" and his kingdom and sanity are restored. Belshazzar and his nobles blasphemously drink from sacred Jewish temple vessels, offering praise to inanimate gods, until
2784-463: A literary language down through the Byzantine period from the 4th century CE. The exact roles of Aramaic and Hebrew remain hotly debated. A trilingual scenario has been proposed for the land of Israel. Hebrew functioned as the local mother tongue with powerful ties to Israel's history, origins and golden age and as the language of Israel's religion; Aramaic functioned as the international language with
2958-532: A literary language, especially in Spain, as the language of commerce between Jews of different native languages, and as the liturgical language of Judaism, evolving various dialects of literary Medieval Hebrew , until its revival as a spoken language in the late 19th century. In May 2023, Scott Stripling published the finding of what he claims to be the oldest known Hebrew inscription, a curse tablet found at Mount Ebal , dated from around 3200 years ago. The presence of
3132-537: A mysterious hand suddenly appears and writes upon the wall . The horrified king summons Daniel, who upbraids him for his lack of humility before God and interprets the message: Belshazzar's kingdom will be given to the Medes and Persians. Belshazzar rewards Daniel and raises him to be third in the kingdom, and that very night Belshazzar is slain and Darius the Mede takes the kingdom. Darius elevates Daniel to high office, exciting
3306-626: A part of the Ketuvim (writings) also formed c. 200 BC . Additionally, the Wisdom of Sirach , a work dating from c. 180 BC , draws on almost every book of the Old Testament except Daniel, leading scholars to suppose that its author was unaware of it. Some have criticised this idea since the Wisdom of Sirach excludes other books (such as Job ) as well as key figures such as Jonah and Mordecai . Daniel is, however, quoted in
3480-1066: A precise effect. Prayers thus literally affect the mystical forces of the universe, and repair the fabric of creation. This approach has been taken by the Chassidei Ashkenaz (German pietists of the Middle-Ages), the Zohar , the Arizal's Kabbalist tradition, the Ramchal , most of Hassidism , the Vilna Gaon and Jacob Emden . Hassidism , although incorporating the kabbalistic worldview and its corresponding kavanot, also emphasized straightforward sincerity and depth of emotional engagement in prayer. The Baal Shem Tov 's great-grandson, Rebbe Nachman of Breslov , particularly emphasized speaking to God in one's own words, which he called Hitbodedut (self-seclusion) and advised setting aside an hour to do this every day. Daven
3654-561: A section of the Sibylline Oracles commonly dated to the middle of the 2nd century BC, and was popular at Qumran at much the same time, suggesting that it was known from the middle of that century. The Book of Daniel is preserved in the 12-chapter Masoretic Text and in two longer Greek versions, the original Septuagint version, c. 100 BC, and the later Theodotion version from c. 2nd century AD. Both Greek texts contain three additions to Daniel : The Prayer of Azariah and Song of
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#17328488458413828-535: A set of dialects evolving out of Late Biblical Hebrew and into Mishnaic Hebrew, thus including elements from both but remaining distinct from either. By the start of the Byzantine Period in the 4th century CE, Classical Hebrew ceased as a regularly spoken language, roughly a century after the publication of the Mishnah, apparently declining since the aftermath of the catastrophic Bar Kokhba revolt around 135 CE. In
4002-603: A spoken language, it continued to be used as a lingua franca among scholars and Jews traveling in foreign countries. After the 2nd century CE when the Roman Empire exiled most of the Jewish population of Jerusalem following the Bar Kokhba revolt , they adapted to the societies in which they found themselves, yet letters, contracts, commerce, science, philosophy, medicine, poetry and laws continued to be written mostly in Hebrew, which adapted by borrowing and inventing terms. After
4176-638: A tallit. Generally, the time when Maariv can first be recited is when the time for reciting Mincha ends. But there are varying opinions on this. Maariv should not begin before 1¼ hours before sunset . Others delay Maariv until after sunset or after dusk . If Maariv is recited prior to dusk, individuals repeat the Shema later in the evening. Hebrew language Hebrew ( Hebrew alphabet : עִבְרִית , ʿĪvrīt , pronounced [ ʔivˈʁit ] or [ ʕivˈrit ] ; Samaritan script : ࠏࠨࠁࠬࠓࠪࠉࠕ ʿÎbrit )
4350-468: A truly Semitic vocabulary and written appearance, although often European in phonology , was to take its place among the current languages of the nations. While many saw his work as fanciful or even blasphemous (because Hebrew was the holy language of the Torah and therefore some thought that it should not be used to discuss everyday matters), many soon understood the need for a common language amongst Jews of
4524-549: A vernacular in Judea until it was displaced by Aramaic, probably in the 3rd century CE. Certain Sadducee , Pharisee , Scribe , Hermit, Zealot and Priest classes maintained an insistence on Hebrew, and all Jews maintained their identity with Hebrew songs and simple quotations from Hebrew texts. While there is no doubt that at a certain point, Hebrew was displaced as the everyday spoken language of most Jews, and that its chief successor in
4698-455: Is 8198, of which some 2000 are hapax legomena (the number of Biblical Hebrew roots, on which many of these words are based, is 2099). The number of attested Rabbinic Hebrew words is less than 20,000, of which (i) 7879 are Rabbinic par excellence, i.e. they did not appear in the Old Testament (the number of new Rabbinic Hebrew roots is 805); (ii) around 6000 are a subset of Biblical Hebrew; and (iii) several thousand are Aramaic words which can have
4872-620: Is a Northwest Semitic language within the Afroasiatic language family . A regional dialect of the Canaanite languages , it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period ) and Samaritanism . The language was revived as a spoken language in the 19th century, and
5046-512: Is a recognised chiasm (a concentric literary structure in which the main point of a passage is placed in the centre and framed by parallel elements on either side in "ABBA" fashion) in the chapter arrangement of the Aramaic section. The following is taken from Paul Redditt's "Introduction to the Prophets": Additions to Daniel : In the third year of King Jehoiakim , God allows Jerusalem to fall into
5220-465: Is a representative apocalyptic seer, the recipient of divine revelation: he has learned the wisdom of the Babylonian magicians and surpassed them, because his God is the true source of knowledge; he is one of the maskilim (משכלים), the wise ones, who have the task of teaching righteousness and whose number may be considered to include the authors of the book itself. The book is also an eschatology , as
5394-562: Is concluded with Malachi 3:4. Ashrei is recited, followed by half- Kaddish , the Amidah (including repetition), Tachanun , and then the full Kaddish. Sephardim insert a Psalm, followed by the Mourner's Kaddish. After this follows, in most modern rites, the Aleinu . Most Ashkenazim then conclude with the Mourner's Kaddish. In Ashkenazic, Italian and Yemenite communities, the service leaders often wears
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5568-523: Is considered acceptable, but prayer with a quorum of ten Jewish adults—a minyan —is the most highly recommended form of prayer and is required for some prayers. An adult in this context means over the age of 12 or 13 ( bat or bar mitzvah ). Judaism had originally counted only men in the minyan for formal prayer, on the basis that one does not count someone who is not obligated to participate. The rabbis had exempted women from almost all time-specific positive mitzvot (commandments), including those parts of
5742-464: Is divided between the court tales of chapters 1–6 and the apocalyptic visions of 7–12, and between the Hebrew of chapters 1 and 8–12 and the Aramaic of chapters 2–7. The division is reinforced by the chiastic arrangement of the Aramaic chapters (see below), and by a chronological progression in chapters 1–6 from Babylonian to Median rule, and from Babylonian to Persian rule in chapters 7–12. Various suggestions have been made by scholars to explain
5916-563: Is fighting to stop businesses from using only English signs to market their services. In 2012, a Knesset bill for the preservation of the Hebrew language was proposed, which includes the stipulation that all signage in Israel must first and foremost be in Hebrew, as with all speeches by Israeli officials abroad. The bill's author, MK Akram Hasson , stated that the bill was proposed as a response to Hebrew "losing its prestige" and children incorporating more English words into their vocabulary. Hebrew
6090-450: Is found in the final chapter of that book: "Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to everlasting shame and contempt." According to Daniel R. Schwartz , without the claim of the resurrection of Jesus , Christianity would have disappeared like the movements following other charismatic Jewish figures of the 1st century. Daniel was quoted and referenced by both Jews and Christians in
6264-460: Is generally accepted that Daniel originated as a collection of Aramaic court tales later expanded by the Hebrew revelations. The court tales may have originally circulated independently, but the edited collection was probably composed in the third or early second-century BC. Chapter 1 was composed (in Aramaic) at this time as a brief introduction to provide historical context, introduce the characters of
6438-516: Is given in the Mishna, and among these only the Priestly Blessing is in use today, as the others are prayers that are to be said only in a Temple in Jerusalem , by a priest , or by a reigning King . Despite this, the tradition of most Ashkenazi Orthodox synagogues is to use Hebrew for all except a small number of prayers, including Kaddish and Yekum Purkan in Aramaic , and Gott Fun Avraham , which
6612-458: Is no evidence of a significant time lapse between those chapters and chapters 8 and 9, and chapter 7 may have been written just a few months earlier again. Some evidence of the book's date can be found in the fact that Daniel is not present in the Hebrew Bible's canon of the prophets (where it might arguably be expected to fit), which was closed c. 200 BC . Rather, Daniel forms
6786-505: Is one of several languages for which the constitution of South Africa calls to be respected in their use for religious purposes. Also, Hebrew is an official national minority language in Poland , since 6 January 2005. Hamas has made Hebrew a compulsory language taught in schools in the Gaza Strip. Book of Daniel The Book of Daniel is a 2nd century BC biblical apocalypse with
6960-480: Is performed with the heart? This is prayer. Based on this passage, Maimonides categorizes daily prayer as one of the 613 commandments . He rules that the commandment is fulfilled by any prayer at any time in the day, not a specific text; and thus is not time-dependent, and is mandatory for both Jewish men and women. In contrast, the requirement to say specific prayers at specific times is based not on biblical law, but rather rabbinic decree . Additional references in
7134-428: Is recited in the morning. Halacha limits parts of its recitation to the first three (Shema) or four (Amidah) hours of the day, where "hours" are 1/12 of daylight time, making these times dependent on the season. Shacharit is generally the lengthiest prayer of the day. Its components include Birkot hashachar , Korbanot , Pesukei dezimra , the Shema Yisrael and its blessings, the Amidah , and Tachanun . Of these,
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7308-455: Is subject to change—rather it is man himself who is changed. It is further consistent with Maimonides ' view on Divine Providence . Here, Tefillah is the medium which God gave to man by means of which he can change himself, and thereby establish a new relationship with God—and thus a new destiny for himself in life; see also under Psalms . Kabbalah (esoteric Jewish mysticism) uses a series of kavanot , directions of intent, to specify
7482-560: Is the only successful large-scale example of linguistic revival . It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic , still spoken today. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew , with much of its present form in the dialect that scholars believe flourished around
7656-522: Is the originally exclusively Eastern Yiddish verb meaning "pray"; it is widely used by Ashkenazic Orthodox Jews. In Yinglish , this has become the Anglicised davening . The origin of the word is obscure, but is thought by some to have come from Arabic (from diwan , a collection of poems or prayers), French (from devoner , 'to devote' or 'dedicate' or possibly from the French 'devant'- 'in front of' with
7830-453: Is the primary official language of the State of Israel. As of 2013 , there are about 9 million Hebrew speakers worldwide, of whom 7 million speak it fluently. Currently, 90% of Israeli Jews are proficient in Hebrew, and 70% are highly proficient. Some 60% of Israeli Arabs are also proficient in Hebrew, and 30% report having a higher proficiency in Hebrew than in Arabic. In total, about 53% of
8004-543: Is told: "From the time that the daily sacrifice is abolished and the abomination that causes desolation is set up, there will be 1,290 days. Blessed is the one who waits for and reaches the end of the 1,335 days." The Greek text of Daniel is considerably longer than the Hebrew, due to three additional stories: they remain in Catholic and Orthodox Christian Bibles but were rejected by the Christian Protestant movement in
8178-510: Is traditionally ascribed to the Great Assembly (in the time of Ezra , near the end of the biblical period), though other sources suggest it was established by Simeon HaPakoli in the late 1st century. Even in the 1st century, though, the precise wording of the blessings was not yet fixed, and varied from locale to locale. By the Middle Ages the texts of the blessings was nearly fixed, and in
8352-481: Is used to pronounce the Hebrew Bible; however, properly it should be distinguished from the historical Biblical Hebrew of the 6th century BCE, whose original pronunciation must be reconstructed. Tiberian Hebrew incorporates the scholarship of the Masoretes (from masoret meaning "tradition"), who added vowel points and grammar points to the Hebrew letters to preserve much earlier features of Hebrew, for use in chanting
8526-425: Is wide variation among Conservative congregations. In traditionalist congregations the liturgy can be almost identical to that of Orthodox Judaism, almost entirely in Hebrew (and Aramaic), with a few minor exceptions, including excision of a study session on Temple sacrifices, and modifications of prayers for the restoration of the sacrificial system. In more liberal Conservative synagogues there are greater changes to
8700-630: The Chayei Adam in Hebrew, as opposed to Yiddish , as a guide to Halacha for the " average 17-year-old" (Ibid. Introduction 1). Similarly, Rabbi Yisrael Meir Kagan 's purpose in writing the Mishnah Berurah was to "produce a work that could be studied daily so that Jews might know the proper procedures to follow minute by minute". The work was nevertheless written in Talmudic Hebrew and Aramaic, since, "the ordinary Jew [of Eastern Europe] of
8874-705: The Ancient Greek Ἑβραῖος ( hebraîos ) and Aramaic 'ibrāy , all ultimately derived from Biblical Hebrew Ivri ( עברי ), one of several names for the Israelite ( Jewish and Samaritan ) people ( Hebrews ). It is traditionally understood to be an adjective based on the name of Abraham 's ancestor, Eber , mentioned in Genesis 10:21 . The name is believed to be based on the Semitic root ʕ-b-r ( ע־ב־ר ), meaning "beyond", "other side", "across"; interpretations of
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#17328488458419048-534: The Canaanite group of languages . Canaanite languages are a branch of the Northwest Semitic family of languages. Hebrew was the spoken language in the Iron Age kingdoms of Israel and Judah during the period from about 1200 to 586 BCE. Epigraphic evidence from this period confirms the widely accepted view that the earlier layers of biblical literature reflect the language used in these kingdoms. Furthermore,
9222-462: The Geonim of Babylonia ; "some were composed by respected rabbinic scholars at the request of far-flung communities seeking an authoritative text of the required prayers for daily use, Shabbat, and holidays." The earliest existing codification of the prayerbook was drawn up by Rav Amram Gaon of Sura, Babylon, about 850 CE. Half a century later Rav Saadia Gaon , also of Sura, composed a siddur , in which
9396-557: The Gospel of Matthew . (See the Hebrew Gospel hypothesis or Language of Jesus for more details on Hebrew and Aramaic in the gospels.) The term "Mishnaic Hebrew" generally refers to the Hebrew dialects found in the Talmud , excepting quotations from the Hebrew Bible. The dialects organize into Mishnaic Hebrew (also called Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnaic Hebrew I), which
9570-473: The Hebrew Bible have been interpreted to suggest that King David and the prophet Daniel prayed three times a day. In Psalms , David states: Evening, morning, and noontime, I speak and moan, and He hearkened to my voice. And in the Book of Daniel : And Daniel, when he knew that a writ had been inscribed, came to his house, where there were open windows in his upper chamber, opposite Jerusalem, and three times
9744-568: The Israelites in their present oppression. The Hebrew Bible includes Daniel as one of the Ketuvim , while Christian biblical canons group the work with the major prophets . It divides into two parts: a set of six court tales in chapters 1–6, written mostly in Biblical Aramaic , and four apocalyptic visions in chapters 7–12, written mainly in Late Biblical Hebrew ; the deuterocanonical books contain three additional sections,
9918-491: The Latin alphabet of ancient Rome . The Gezer calendar is written without any vowels , and it does not use consonants to imply vowels even in the places in which later Hebrew spelling requires them. Numerous older tablets have been found in the region with similar scripts written in other Semitic languages, for example, Proto-Sinaitic . It is believed that the original shapes of the script go back to Egyptian hieroglyphs , though
10092-655: The Maccabean Revolt (167–160 BCE) and the emergence of the Hasmonean kingdom , the Great Jewish Revolt (66–73 CE), and the Bar Kokhba revolt (132–135 CE). The nationalist significance of Hebrew manifested in various ways throughout this period. Michael Owen Wise notes that "Beginning with the time of the Hasmonean revolt [...] Hebrew came to the fore in an expression akin to modern nationalism. A form of classical Hebrew
10266-734: The Prayer of Azariah and Song of the Three Holy Children , Susanna , and Bel and the Dragon . The book's themes have resonated throughout the ages, including with the community of the Dead Sea Scrolls and the authors of the canonical gospels and the Book of Revelation . From the 2nd century to the modern era, religious movements including the Reformation and later millennialist movements have been deeply influenced by it. The Book of Daniel
10440-422: The Second Aliyah , it replaced a score of languages spoken by Jews at that time. Those languages were Jewish dialects of local languages, including Judaeo-Spanish (also called "Judezmo" and "Ladino"), Yiddish , Judeo-Arabic and Bukhori (Tajiki), or local languages spoken in the Jewish diaspora such as Russian , Persian and Arabic . The major result of the literary work of the Hebrew intellectuals along
10614-399: The literary and liturgical language into everyday spoken language . However, his brand of Hebrew followed norms that had been replaced in Eastern Europe by different grammar and style, in the writings of people like Ahad Ha'am and others. His organizational efforts and involvement with the establishment of schools and the writing of textbooks pushed the vernacularization activity into
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#173284884584110788-507: The official language of the State of Israel . Estimates of worldwide usage include five million speakers in 1998, and over nine million people in 2013. After Israel, the United States has the largest Hebrew-speaking population, with approximately 220,000 fluent speakers (see Israeli Americans and Jewish Americans ). Modern Hebrew is the official language of the State of Israel, while pre-revival forms of Hebrew are used for prayer or study in Jewish and Samaritan communities around
10962-484: The ostraca found near Lachish , which describe events preceding the final capture of Jerusalem by Nebuchadnezzar and the Babylonian captivity of 586 BCE. In its widest sense, Biblical Hebrew refers to the spoken language of ancient Israel flourishing between c. 1000 BCE and c. 400 CE . It comprises several evolving and overlapping dialects. The phases of Classical Hebrew are often named after important literary works associated with them. Sometimes
11136-416: The reflexive form of palal ( פלל ), to judge. Thus, "to pray" conveys the notion of "judging oneself": ultimately, the purpose of prayer— tefillah ( תפלה )—is to transform oneself. This etymology is consistent with the Jewish conception of divine simplicity . It is not God that changes through one's prayer—man does not influence God as a defendant influences a human judge who has emotions and
11310-407: The "holy ones" for "a time, two times and a half," after which the heavenly judgment will be made against him and the "holy ones" will receive the everlasting kingdom. In the third year of Belshazzar Daniel has a vision of a ram and goat. The ram has two mighty horns, one longer than the other, and it charges west, north and south, overpowering all other beasts. A goat with a single horn appears from
11484-441: The 10th century BCE at the beginning of the Monarchic period , the traditional time of the reign of David and Solomon . Classified as Archaic Biblical Hebrew , the calendar presents a list of seasons and related agricultural activities. The Gezer calendar (named after the city in whose proximity it was found) is written in an old Semitic script, akin to the Phoenician one that, through the Greeks and Etruscans , later became
11658-456: The 16th century on the basis that they were absent from the Hebrew Bible . The Book of Daniel is preserved in the 12-chapter Masoretic Text and in two longer Greek versions, the original Septuagint version, c. 100 BCE , and the later Theodotion version from c. 2nd century CE . Both Greek texts contain the three additions to Daniel. Theodotion is much closer to the Masoretic Text and became so popular that it replaced
11832-454: The 1980s in the USSR , Hebrew studies reappeared due to people struggling for permission to go to Israel ( refuseniks ). Several of the teachers were imprisoned, e.g. Yosef Begun , Ephraim Kholmyansky , Yevgeny Korostyshevsky and others responsible for a Hebrew learning network connecting many cities of the USSR. Standard Hebrew, as developed by Eliezer Ben-Yehuda, was based on Mishnaic spelling and Sephardi Hebrew pronunciation. However,
12006-535: The 19th century was a lexical modernization of Hebrew. New words and expressions were adapted as neologisms from the large corpus of Hebrew writings since the Hebrew Bible, or borrowed from Arabic (mainly by Ben-Yehuda) and older Aramaic and Latin. Many new words were either borrowed from or coined after European languages, especially English, Russian, German, and French. Modern Hebrew became an official language in British-ruled Palestine in 1921 (along with English and Arabic), and then in 1948 became an official language of
12180-516: The 1st century AD as predicting the imminent end-time. Moments of national and cultural crisis continually reawakened the apocalyptic spirit, through the Montanists of the 2nd/3rd centuries, persecuted for their millennialism , to the more extreme elements of the 16th-century Reformation such as the Zwickau prophets and the Münster Rebellion . During the English Civil War , the Fifth Monarchy Men took their name and political program from Daniel 7, demanding that Oliver Cromwell allow them to form
12354-495: The 6th century BCE, during the time of the Babylonian captivity . For this reason, Hebrew has been referred to by Jews as Lashon Hakodesh ( לְשׁוֹן הַקֹּדֶש , lit. ' the holy tongue ' or ' the tongue [of] holiness ' ) since ancient times. The language was not referred to by the name Hebrew in the Bible , but as Yehudit ( transl. ' Judean ' ) or Səpaṯ Kəna'an ( transl. "the language of Canaan " ). Mishnah Gittin 9:8 refers to
12528-696: The Aramaized Rabbinic Hebrew of the Talmud. Hebrew persevered through the ages as the main language for written purposes by all Jewish communities around the world for a large range of uses—not only liturgy, but also poetry, philosophy, science and medicine, commerce, daily correspondence and contracts. There have been many deviations from this generalization such as Bar Kokhba 's letters to his lieutenants, which were mostly in Aramaic, and Maimonides' writings, which were mostly in Arabic; but overall, Hebrew did not cease to be used for such purposes. For example,
12702-489: The Book of Daniel is that, just as the God of Israel saved Daniel and his friends from their enemies, so he would save all Israel in their present oppression. The book is filled with monsters, angels, and numerology, drawn from a wide range of sources, both biblical and non-biblical, that would have had meaning in the context of 2nd-century Jewish culture, and while Christian interpreters have always viewed these as predicting events in
12876-668: The British Mandate who at the turn of the 20th century were arriving in large numbers from diverse countries and speaking different languages. A Committee of the Hebrew Language was established. After the establishment of Israel, it became the Academy of the Hebrew Language . The results of Ben-Yehuda's lexicographical work were published in a dictionary ( The Complete Dictionary of Ancient and Modern Hebrew , Ben-Yehuda Dictionary ). The seeds of Ben-Yehuda's work fell on fertile ground, and by
13050-516: The Great conquered Babylon, he allowed the Jewish people to return from captivity. In time, a local version of Aramaic came to be spoken in Israel alongside Hebrew. By the beginning of the Common Era , Aramaic was the primary colloquial language of Samarian , Babylonian and Galileean Jews, and western and intellectual Jews spoke Greek , but a form of so-called Rabbinic Hebrew continued to be used as
13224-626: The Greek king of the Seleucid Empire , threatened to destroy traditional Jewish worship in Jerusalem. When Antiochus came to the throne in 175 BC the Jews were largely pro-Seleucid. The High Priestly family was split by rivalry, and one member, Jason, offered the king a large sum to be made High Priest. Jason also asked—or more accurately, paid—to be allowed to make Jerusalem a polis , or Greek city. This meant, among other things, that city government would be in
13398-432: The Hebrew name of god , Yahweh, as three letters, Yod-Heh-Vav (YHV), according to the author and his team meant that the tablet is Hebrew and not Canaanite. However, practically all professional archeologists and epigraphers apart from Stripling's team claim that there is no text on this object. In July 2008, Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa that he claimed may be
13572-588: The Hebrew Bible. The Masoretes inherited a biblical text whose letters were considered too sacred to be altered, so their markings were in the form of pointing in and around the letters. The Syriac alphabet , precursor to the Arabic alphabet , also developed vowel pointing systems around this time. The Aleppo Codex , a Hebrew Bible with the Masoretic pointing, was written in the 10th century, likely in Tiberias, and survives into
13746-454: The Israeli population speaks Hebrew as a native language, while most of the rest speak it fluently. In 2013 Hebrew was the native language of 49% of Israelis over the age of 20, with Russian , Arabic , French , English , Yiddish and Ladino being the native tongues of most of the rest. Some 26% of immigrants from the former Soviet Union and 12% of Arabs reported speaking Hebrew poorly or not at all. Steps have been taken to keep Hebrew
13920-579: The Jews, but not in its prediction of his death: the author seems to know about Antiochus' two campaigns in Egypt (169 and 167 BC), the desecration of the Temple (the "abomination of desolation"), and the fortification of the Akra (a fortress built inside Jerusalem), but he seems to know nothing about the reconstruction of the Temple or about the actual circumstances of Antiochus' death in late 164 BC. Chapters 10–12 must therefore have been written between 167 and 164 BC. There
14094-461: The Masoretic, and the four scrolls that preserve the relevant sections (1QDan , 4QDan , 4QDan , and 4QDan ) all follow the bilingual nature of Daniel where the book opens in Hebrew , switches to Aramaic at 2:4b, then reverts to Hebrew at 8:1. (This section deals with modern scholarly reconstructions of the meaning of Daniel to its original authors and audience) The Book of Daniel is an apocalypse ,
14268-454: The Medes and Persians, the goat is Greece, and the "little horn" is a wicked king. In the first year of Darius the Mede, Daniel meditates on the word of Jeremiah that the desolation of Jerusalem would last seventy years; he confesses the sin of Israel and pleads for God to restore Israel and the "desolated sanctuary" of the Temple. The angel Gabriel explains that the seventy years stand for seventy "weeks" of years (490 years), during which
14442-471: The Middle East was the closely related Aramaic language, then Greek , scholarly opinions on the exact dating of that shift have changed very much. In the first half of the 20th century, most scholars followed Abraham Geiger and Gustaf Dalman in thinking that Aramaic became a spoken language in the land of Israel as early as the beginning of Israel's Hellenistic period in the 4th century BCE, and that as
14616-577: The New Testament—"the Son of God", "the Son of Man", Christ and the Antichrist—the book's intended audience is the Jews of the 2nd century BC. The following explains a few of these predictions, as understood by modern biblical scholars. The concepts of immortality and resurrection , with rewards for the righteous and punishment for the wicked, have roots much deeper than Daniel, but the first clear statement
14790-461: The Second Temple period there existed "liturgical formulations of a communal nature designated for particular occasions and conducted in a centre totally independent of Jerusalem and the Temple, making use of terminology and theological concepts that were later to become dominant in Jewish and, in some cases, Christian prayer." The structure of the modern Jewish prayer service was established during
14964-605: The Talmud, the Gemara , generally comments on the Mishnah and Baraitot in two forms of Aramaic. Nevertheless, Hebrew survived as a liturgical and literary language in the form of later Amoraic Hebrew, which occasionally appears in the text of the Gemara, particularly in the Jerusalem Talmud and the classical aggadah midrashes . Hebrew was always regarded as the language of Israel's religion, history and national pride, and after it faded as
15138-455: The Talmud, various regional literary dialects of Medieval Hebrew evolved. The most important is Tiberian Hebrew or Masoretic Hebrew, a local dialect of Tiberias in Galilee that became the standard for vocalizing the Hebrew Bible and thus still influences all other regional dialects of Hebrew. This Tiberian Hebrew from the 7th to 10th century CE is sometimes called "Biblical Hebrew" because it
15312-712: The Talmudic phrase, " ka davai lamizrach ", 'gazing wistfully to the east'. Kevin A. Brook cited Zeiden's suggestion that the word daven comes from the Turkic root tabun- meaning 'to pray', and that in Kipchak Turkic , the initial t morphs into d , but also cited Beider's opinion that Zeiden's etymology is unlikely. In Western Yiddish, the term for pray is oren , a word with clear roots in Romance languages , similar to Spanish and Portuguese orar and Latin orare . Individual prayer
15486-528: The Temple will first be restored, then later defiled by a "prince who is to come," "until the decreed end is poured out." Daniel 10: In the third year of Cyrus Daniel sees in his vision an angel (called "a man", but clearly a supernatural being) who explains that he is in the midst of a war with the "prince of Persia", assisted only by Michael , "your prince." The "prince of Greece" will shortly come, but first he will reveal what will happen to Daniel's people. Daniel 11: A future king of Persia will make war on
15660-812: The Three Holy Children ; the story of Susannah and the Elders ; and the story of Bel and the Dragon . Theodotion is much closer to the Masoretic Text and became so popular that it replaced the original Septuagint version in all but two manuscripts of the Septuagint itself. The Greek additions were apparently never part of the Hebrew text. Eight copies of the Book of Daniel, all incomplete, have been found at Qumran , two in Cave 1 , five in Cave 4, and one in Cave 6. Between them, they preserve text from eleven of Daniel's twelve chapters, and
15834-480: The ability to speak the language and attempted to promote its use. According to the Jerusalem Talmud , Megillah 1:9: "Rebbi Jonathan from Bet Guvrrin said, four languages are appropriate that the world should use them, and they are these: The Foreign Language (Greek) for song, Latin for war, Syriac for elegies, Hebrew for speech. Some are saying, also Assyrian (Hebrew script) for writing." The later section of
16008-470: The above phases of spoken Classical Hebrew are simplified into "Biblical Hebrew" (including several dialects from the 10th century BCE to 2nd century BCE and extant in certain Dead Sea Scrolls) and "Mishnaic Hebrew" (including several dialects from the 3rd century BCE to the 3rd century CE and extant in certain other Dead Sea Scrolls). However, today most Hebrew linguists classify Dead Sea Scroll Hebrew as
16182-502: The average Jew, and that the language had evolved since Biblical times as spoken languages do. Recent scholarship recognizes that reports of Jews speaking in Aramaic indicate a multilingual society, not necessarily the primary language spoken. Alongside Aramaic, Hebrew co-existed within Israel as a spoken language. Most scholars now date the demise of Hebrew as a spoken language to the end of the Roman period , or about 200 CE. It continued on as
16356-535: The beginning of the 20th century, Hebrew was well on its way to becoming the main language of the Jewish population of both Ottoman and British Palestine. At the time, members of the Old Yishuv and a very few Hasidic sects, most notably those under the auspices of Satmar , refused to speak Hebrew and spoke only Yiddish. In the Soviet Union, the use of Hebrew, along with other Jewish cultural and religious activities,
16530-596: The composition of 1 Maccabees in archaizing Hebrew, Hasmonean coinage under John Hyrcanus (134-104 BCE), and coins from both the Great Revolt and Bar Kokhba Revolt featuring exclusively Hebrew and Palaeo-Hebrew script inscriptions. This deliberate use of Hebrew and Paleo-Hebrew script in official contexts, despite limited literacy, served as a symbol of Jewish nationalism and political independence. The Christian New Testament contains some Semitic place names and quotes. The language of such Semitic glosses (and in general
16704-410: The content of Hebrew inscriptions suggests that the written texts closely mirror the spoken language of that time. Scholars debate the degree to which Hebrew was a spoken vernacular in ancient times following the Babylonian exile when the predominant international language in the region was Old Aramaic . Hebrew was extinct as a colloquial language by late antiquity , but it continued to be used as
16878-477: The current standard prayers were composed by the sages of the Great Assembly in the early Second Temple period (516 BCE – 70 CE). The language of the prayers, while clearly from this period, often employs biblical idiom. The main structure of the modern prayer service was fixed in the Tannaic era (1st–2nd centuries CE), with some additions and the exact text of blessings coming later. Jewish prayerbooks emerged during
17052-524: The daily offering which used to take place twice a day, at morning and evening, stopped, and the phrase "evenings and mornings" recurs through the following chapters as a reminder of the missed sacrifices. But whereas the events leading up to the sacking of the Temple in 167 BC and the immediate aftermath are remarkably accurate, the predicted war between the Syrians and the Egyptians (11:40–43) never took place, and
17226-563: The dialects of Classical Hebrew that functioned as a living language in the land of Israel. A transitional form of the language occurs in the other works of Tannaitic literature dating from the century beginning with the completion of the Mishnah. These include the halachic Midrashim ( Sifra , Sifre , Mekhilta etc.) and the expanded collection of Mishnah-related material known as the Tosefta . The Talmud contains excerpts from these works, as well as further Tannaitic material not attested elsewhere;
17400-507: The differences are minor compared with the commonalities. Most of the Jewish liturgy is sung or chanted with traditional melodies or trope . Synagogues may designate or employ a professional or lay hazzan (cantor) for the purpose of leading the congregation in prayer, especially on Shabbat or holy holidays. According to the Babylonian Talmud , prayer is a biblical command : You shall serve God with your whole heart' – What service
17574-507: The differences between all these customs are quite minor compared with the commonalities. Reform Judaism also has its own version. According to halakha , all individual prayers and virtually all communal prayers may be said in any language that the person praying understands. For example, the Mishnah mentions that the Shema need not be said in Hebrew. A list of prayers that must be said in Hebrew
17748-468: The divine revelation concerns the end of the present age, a predicted moment in which God will intervene in history to usher in the final kingdom. It gives no real details of the end-time, but it seems that God's kingdom will be on this earth, that it will be governed by justice and righteousness, and that the tables will be turned on the Seleucids and those Jews who have cooperated with them. The message of
17922-429: The dust of the earth will awake, some to everlasting life, others to shame and everlasting contempt; those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever." In the final verses the remaining time to the end is revealed: "a time, times and half a time" (three years and a half). Daniel fails to understand and asks again what will happen, and
18096-490: The earlier horns. The Ancient of Days judges and destroys the beast, and "one like a son of man " is given everlasting kingship over the entire world. One of Daniel's attendants explains that the four beasts represent four kings, but that "the holy ones of the Most High" would receive the everlasting kingdom. The fourth beast would be a fourth kingdom with ten kings, and another king who would pull down three kings and make war on
18270-423: The earliest Hebrew writing yet discovered, dating from around 3,000 years ago. Hebrew University archaeologist Amihai Mazar said that the inscription was "proto-Canaanite" but cautioned that "[t]he differentiation between the scripts, and between the languages themselves in that period, remains unclear", and suggested that calling the text Hebrew might be going too far. The Gezer calendar also dates back to
18444-513: The earliest speakers of Modern Hebrew had Yiddish as their native language and often introduced calques from Yiddish and phono-semantic matchings of international words. Despite using Sephardic Hebrew pronunciation as its primary basis, modern Israeli Hebrew has adapted to Ashkenazi Hebrew phonology in some respects, mainly the following: The vocabulary of Israeli Hebrew is much larger than that of earlier periods. According to Ghil'ad Zuckermann : The number of attested Biblical Hebrew words
18618-403: The early Middle Ages during the period of the Geonim of Babylonia (6th–11th centuries CE). Over the last 2000 years, traditional variations have emerged among the traditional liturgical customs of different Jewish communities, such as Ashkenazic , Sephardic , Yemenite , Eretz Yisrael and others, or rather recent liturgical inventions such as Nusach Sefard and Nusach Ari . However
18792-566: The early 6th century BCE, the Neo-Babylonian Empire conquered the ancient Kingdom of Judah , destroying much of Jerusalem and exiling its population far to the east in Babylon . During the Babylonian captivity , many Israelites learned Aramaic, the closely related Semitic language of their captors. Thus, for a significant period, the Jewish elite became influenced by Aramaic. After Cyrus
18966-503: The exile, however, when the exiles' understanding of Hebrew diminished and they found it difficult to compose prayers in Hebrew, Ezra and his court composed the Amidah prayer. Modern scholarship dating from the Wissenschaft des Judentums movement of 19th-century Germany, as well as textual analysis influenced by the 20th-century discovery of the Dead Sea Scrolls , suggests that dating from
19140-400: The fact that the genre division does not coincide with the other two, but it appears that the language division and concentric structure of chapters 2–6 are artificial literary devices designed to bind the two halves of the book together. The following outline is provided by Collins in his commentary on Daniel: PART I: Tales (chapters 1:1–6:29) PART II: Visions (chapters 7:1–12:13) There
19314-703: The first Middle East printing press, in Safed (modern Israel), produced a small number of books in Hebrew in 1577, which were then sold to the nearby Jewish world. This meant not only that well-educated Jews in all parts of the world could correspond in a mutually intelligible language, and that books and legal documents published or written in any part of the world could be read by Jews in all other parts, but that an educated Jew could travel and converse with Jews in distant places, just as priests and other educated Christians could converse in Latin. For example, Rabbi Avraham Danzig wrote
19488-424: The first year of King Cyrus . In the second year of his reign, Nebuchadnezzar has a dream. When he wakes up, he realizes that the dream has some important message, so he consults his wise men. Wary of their potential to fabricate an explanation, the king refuses to tell the wise men what he saw in his dream. Rather, he demands that his wise men tell him what the content of the dream was, and then interpret it. When
19662-542: The form in which they are still used today. Readings from the Torah (five books of Moses) and the Nevi'im ("Prophets") are specified in the Mishnah and Talmud , as are the order of blessings surrounding the Shema . Other parts of the service, such as Pesukei dezimra , have little mention in early sources, but became established by custom. The oldest prayer books date from the time of
19836-406: The generic term for these passages is Baraitot . The dialect of all these works is very similar to Mishnaic Hebrew. About a century after the publication of the Mishnah, Mishnaic Hebrew fell into disuse as a spoken language. By the third century CE, sages could no longer identify the Hebrew names of many plants mentioned in the Mishnah. Only a few sages, primarily in the southern regions, retained
20010-471: The hands of the citizens, which meant in turn that citizenship would be a valuable commodity, to be purchased from Jason. None of this threatened the Jewish religion, and the reforms were widely welcomed, especially among the Jerusalem aristocracy and the leading priests. Three years later Jason was deposed when another priest, Menelaus, offered Antiochus an even larger sum for the post of High Priest. Antiochus invaded Egypt twice, in 169 BC with success, but on
20184-487: The health of his charges deteriorates, but Daniel suggests a trial and the four emerge healthier than their counterparts from ten days of consuming nothing but vegetables and water. They are allowed to continue to refrain from eating the king's food, and to Daniel, God gives insight into visions and dreams. When their training is done Nebuchadnezzar finds them 'ten times better' than all the wise men in his service and therefore keeps them at his court, where Daniel continues until
20358-523: The hopes that this will make their prayer more likely to be heard. According to the Talmud , during prayer one should face toward Jerusalem , and specifically the site of the Temple in Jerusalem . This is based on Solomon 's prayer "...and they will pray to You toward their land, which You gave to their fathers; the city which You have chosen; and the house which I have built for Your name" ( 1 Kings 8:48 ). The Shacharit (from shachar , morning light) prayer
20532-532: The idea that the person praying is mindful of before whom they stand), Latin (from divin , 'divine') or even English (from dawn ). Others believe that it derives from a Slavic word meaning "to give" ( Russian : давать , romanized : davat' ). Some claim that it originates from an Aramaic word, de'avuhon or d'avinun , meaning 'of their/our forefathers', as the three prayers are said to have been invented by Abraham , Isaac and Jacob . Another Aramaic derivation, proposed by Avigdor Chaikin , cites
20706-488: The jealousy of other officials. Knowing of Daniel's devotion to his God, his enemies trick the king into issuing an edict forbidding worship of any other god or man for a 30-day period. Daniel continues to pray three times a day to God towards Jerusalem; he is accused and King Darius, forced by his own decree, throws Daniel into the lions' den. But God shuts up the mouths of the lions, and the next morning Darius rejoices to find him unharmed. The king casts Daniel's accusers into
20880-507: The king of Greece , a "mighty king" will arise and wield power until his empire is broken up and given to others, and finally the king of the south (identified in verse 8 as Egypt ) will go to war with the "king of the north." After many battles (described in great detail) a "contemptible person" will become king of the north; this king will invade the south two times, the first time with success, but on his second he will be stopped by "ships of Kittim." He will turn back to his own country, and on
21054-456: The language as Ivrit , meaning Hebrew; however, Mishnah Megillah refers to the language as Ashurit , meaning Assyrian , which is derived from the name of the alphabet used , in contrast to Ivrit , meaning the Paleo-Hebrew alphabet . Hebrew ceased to be a regular spoken language sometime between 200 and 400 CE, as it declined in the aftermath of the unsuccessful Bar Kokhba revolt , which
21228-458: The language spoken by Jews in scenes from the New Testament) is often referred to as "Hebrew" in the text, although this term is often re-interpreted as referring to Aramaic instead and is rendered accordingly in recent translations. Nonetheless, these glosses can be interpreted as Hebrew as well. It has been argued that Hebrew, rather than Aramaic or Koine Greek, lay behind the composition of
21402-464: The language. The revival of the Hebrew language as a mother tongue was initiated in the late 19th century by the efforts of Ben-Yehuda. He joined the Jewish national movement and in 1881 immigrated to Palestine , then a part of the Ottoman Empire . Motivated by the surrounding ideals of renovation and rejection of the diaspora " shtetl " lifestyle, Ben-Yehuda set out to develop tools for making
21576-532: The laws of Shabbat (including a traditional prohibition on playing instruments) are inapplicable to modern circumstances, Reform services often play instrumental or recorded music with prayers on the Jewish Sabbath . All Reform synagogues are Egalitarian with respect to gender roles. In Jewish philosophy and in Rabbinic literature , it is noted that the Hebrew verb for prayer— hitpallel ( התפלל )—is in fact
21750-421: The lions' pit together with their wives and children to be instantly devoured, while he himself acknowledges Daniel's God as he whose kingdom shall never be destroyed. In the first year of Belshazzar Daniel has a dream of four monstrous beasts arising from the sea. The fourth, a beast with ten horns, devours the whole earth, treading it down and crushing it, and a further small horn appears and uproots three of
21924-416: The minyan. Those Reform and Reconstructionist congregations that consider a minyan mandatory for communal prayer, count both men and women for a minyan . All denominations of Judaism except for Orthodox Judaism ordain female rabbis and cantors. There is a publicly said prayer, called Birkhat HaGomel , for giving thanks for surviving an illness or danger. which, in addition to needing a Minyan , also needs
22098-720: The newly declared State of Israel . Hebrew is the most widely spoken language in Israel today. In the Modern Period, from the 19th century onward, the literary Hebrew tradition revived as the spoken language of modern Israel, called variously Israeli Hebrew , Modern Israeli Hebrew , Modern Hebrew , New Hebrew , Israeli Standard Hebrew , Standard Hebrew and so on. Israeli Hebrew exhibits some features of Sephardic Hebrew from its local Jerusalemite tradition but adapts it with numerous neologisms, borrowed terms (often technical) from European languages and adopted terms (often colloquial) from Arabic. The literary and narrative use of Hebrew
22272-622: The observance of Rabbinic Judaism . These prayers, often with instructions and commentary, are found in the Siddur , the traditional Jewish prayer book. Prayer, as a "service of the heart," is in principle a Torah-based commandment . It is mandatory for Jewish women and men. However, the rabbinic requirement to recite a specific prayer text does differentiate between men and women: Jewish men are obligated to recite three prayers each day within specific time ranges ( zmanim ), while, according to many approaches, women are only required to pray once or twice
22446-403: The original Septuagint version in all but two manuscripts of the Septuagint itself. The Greek additions were apparently never part of the Hebrew text. Several Old Greek texts of the Book of Daniel have been discovered, and the original form of the book is being reconstructed. The visions of chapters 7–12 reflect the crisis which took place in Judea in 167–164 BC when Antiochus IV Epiphanes ,
22620-408: The path the prayer ascends in the dialogue with God, to increase its chances of being answered favorably. Kabbalism ascribes a higher meaning to the purpose of prayer, which is no less than affecting the very fabric of reality itself, restructuring and repairing the universe in a real fashion. In this view, every word of every prayer, and indeed, even every letter of every word, has a precise meaning and
22794-478: The period of the Tannaim , "from their traditions, later committed to writing, we learn that the generation of rabbis active at the time of the destruction of the Second Temple (70 CE) gave Jewish prayer its structure and, in outline form at least, its contents." This liturgy included the twice-daily recitation of the Shema, the Amidah , and the cycle of public Torah reading . The Amidah (or Shemoneh Esreh ) prayer
22968-525: The phonetic values are instead inspired by the acrophonic principle. The common ancestor of Hebrew and Phoenician is called Canaanite , and was the first to use a Semitic alphabet distinct from that of Egyptian. One ancient document is the famous Moabite Stone , written in the Moabite dialect; the Siloam inscription , found near Jerusalem , is an early example of Hebrew. Less ancient samples of Archaic Hebrew include
23142-416: The power of Nebuchadnezzar II , king of Babylon. Young Israelites of noble and royal family, "without physical defect, and handsome," versed in wisdom and competent to serve in the palace of the king, are taken to Babylon to be taught the literature and language of that nation. Among them are Daniel and his three companions, who refuse to touch the royal food and wine. Their overseer fears for his life in case
23316-507: The prayer that cannot be recited without a quorum, due to women in the past being bound up in an endless cycle of pregnancy, birthing and nursing from a very early age. Orthodox Judaism still follows this reasoning and excludes women from the minyan. Since 1973, Conservative congregations have overwhelmingly become egalitarian and count women in the minyan . A very small number of congregations that identify themselves as Conservative have resisted these changes and continue to exclude women from
23490-458: The prayers, while clearly being from the Second Temple period, often employs biblical idiom, and according to some authorities it should not contain rabbinic or Mishnaic idiom apart from in the sections of Mishnah that are featured. Conservative services generally use the same basic format for services as Orthodox Judaism, with some doctrinal leniencies and some prayers in English. In practice, there
23664-582: The present day. It is perhaps the most important Hebrew manuscript in existence. During the Golden age of Jewish culture in Spain , important work was done by grammarians in explaining the grammar and vocabulary of Biblical Hebrew; much of this was based on the work of the grammarians of Classical Arabic . Important Hebrew grammarians were Judah ben David Hayyuj , Jonah ibn Janah , Abraham ibn Ezra and later (in Provence ), David Kimhi . A great deal of poetry
23838-562: The primary language of use, and to prevent large-scale incorporation of English words into the Hebrew vocabulary. The Academy of the Hebrew Language of the Hebrew University of Jerusalem currently invents about 2,000 new Hebrew words each year for modern words by finding an original Hebrew word that captures the meaning, as an alternative to incorporating more English words into Hebrew vocabulary. The Haifa municipality has banned officials from using English words in official documents, and
24012-408: The principal human 'hero' in the biblical book that now bears his name"; Daniel is the wise and righteous intermediary who is able to interpret dreams and thus convey the will of God to humans, the recipient of visions from on high that are interpreted to him by heavenly intermediaries. The prophecies of Daniel are accurate down to the career of Antiochus IV Epiphanes , king of Syria and oppressor of
24186-568: The prophecy that Antiochus would die in Palestine (11:44–45) was inaccurate (he died in Persia). The most probable conclusion is that the account must have been completed near the end of the reign of Antiochus but before his death in December 164 BC, or at least before news of it reached Jerusalem, and the consensus of modern scholarship is accordingly that the book dates to the period 167–163 BC. It
24360-590: The recitation of Shema Yisrael and the Amidah constitute the core of the Shacharit service. Those Jews who wear tallit and tefillin generally only do so during the Shacharit prayer. Mincha or Minha may be recited from half an hour after halachic noontime, until sunset. Sephardim and Italian Jews start the Mincha prayers with Psalm 84 and Korbanot , and usually continue with the Pittum hakketoret . The opening section
24534-657: The rest of the Middle East; and eventually Greek functioned as another international language with the eastern areas of the Roman Empire. William Schniedewind argues that after waning in the Persian period, the religious importance of Hebrew grew in the Hellenistic and Roman periods, and cites epigraphical evidence that Hebrew survived as a vernacular language – though both its grammar and its writing system had been substantially influenced by Aramaic. According to another summary, Greek
24708-479: The rubrical matter is in Arabic . These were the basis of Simcha ben Samuel's Machzor Vitry (11th-century France), which was based on the ideas of his teacher, Rashi . Another formulation of the prayers was that appended by Maimonides to the laws of prayer in his Mishneh Torah : this forms the basis of the Yemenite liturgy, and has had some influence on other rites. From this point forward, all Jewish prayerbooks had
24882-572: The same basic order and contents. The siddur was printed by Soncino in Italy as early as 1486, though a siddur was first mass-distributed only in 1865. The siddur began appearing in the vernacular as early as 1538. The first English translation , by Gamaliel ben Pedahzur (a pseudonym ), appeared in London in 1738; a different translation was released in the United States in 1837. Over the last 2000 years,
25056-649: The second incursion, in late 168 BC, he was forced to withdraw by the Romans. Jason, hearing a rumour that Antiochus was dead, attacked Menelaus to take back the High Priesthood. Antiochus drove Jason out of Jerusalem, plundered the Temple, and introduced measures to pacify his Egyptian border by imposing complete Hellenization: the Jewish Book of the Law was prohibited and on 15 December 167 BC an "abomination of desolation", probably
25230-563: The service, with up to a third of the service in English; abbreviation or omission of many of the preparatory prayers; and replacement of some traditional prayers with more contemporary forms. There are some changes for doctrinal reasons, including egalitarian language, fewer references to restoring sacrifices in the Temple in Jerusalem , and an option to eliminate special roles for Kohanim and Levites . The liturgies of Reform and Reconstructionist are based on traditional elements, but contain language more reflective of liberal belief than
25404-485: The southern villages of Judea." In other words, "in terms of dialect geography, at the time of the tannaim Palestine could be divided into the Aramaic-speaking regions of Galilee and Samaria and a smaller area, Judaea, in which Rabbinic Hebrew was used among the descendants of returning exiles." In addition, it has been surmised that Koine Greek was the primary vehicle of communication in coastal cities and among
25578-468: The spoken language of the Russian Jews, should be treated as their only national language, while Hebrew was to be treated as a foreign language. Hebrew books and periodicals ceased to be published and were seized from the libraries, although liturgical texts were still published until the 1930s. Despite numerous protests, a policy of suppression of the teaching of Hebrew operated from the 1930s on. Later in
25752-426: The tales, and explain how Daniel and his friends came to Babylon. The visions of chapters 7–12 were added and chapter 1 translated into Hebrew at the third stage when the final book was being drawn together; this final stage, marking the composition of Daniel as a book, took place between the desecration of the Temple by Antiochus Epiphanies in 167 and his death in 164 BC. Daniel is a product of "Wisdom" circles, but
25926-465: The term "Hebrew" generally render its meaning as roughly "from the other side [of the river/desert]"—i.e., an exonym for the inhabitants of the land of Israel and Judah , perhaps from the perspective of Mesopotamia , Phoenicia or Transjordan (with the river referred to being perhaps the Euphrates , Jordan or Litani ; or maybe the northern Arabian Desert between Babylonia and Canaan ). Compare
26100-429: The traditional liturgy. Doctrinal revisions generally include revising or omitting references to traditional doctrines such as bodily resurrection , a personal Jewish Messiah , and other elements of traditional Jewish eschatology , Divine revelation of the Torah at Mount Sinai , angels , conceptions of reward and punishment, and other personal miraculous and supernatural elements. Services are often from 40% to 90% in
26274-499: The twelfth is quoted in the Florilegium (a compilation scroll) 4Q174, showing that the book at Qumran did not lack this conclusion. All eight manuscripts were copied between 125 BC (4QDan ) and about 50 AD (4QDan ), showing that Daniel was being read at Qumran only about 40 years after its composition. All appear to preserve the 12-chapter Masoretic version rather than the longer Greek text. None reveal any major disagreements against
26448-542: The type of wisdom is mantic (the discovery of heavenly secrets from earthly signs) rather than the wisdom of learning—the main source of wisdom in Daniel is God's revelation. It is one of a large number of Jewish apocalypses, all of them pseudonymous . The stories of the first half are legendary in origin, and the visions of the second the product of anonymous authors in the Maccabean period (2nd century BC). Chapters 1–6 are in
26622-580: The upper class of Jerusalem , while Aramaic was prevalent in the lower class of Jerusalem, but not in the surrounding countryside. After the suppression of the Bar Kokhba revolt in the 2nd century CE, Judaeans were forced to disperse. Many relocated to Galilee, so most remaining native speakers of Hebrew at that last stage would have been found in the north. Many scholars have pointed out that Hebrew continued to be used alongside Aramaic during Second Temple times, not only for religious purposes but also for nationalistic reasons, especially during revolts such as
26796-608: The various branches of Judaism have resulted in small variations in the Rabbinic liturgy customs among different Jewish communities, with each community having a slightly different nusach (customary liturgy). The principal difference is between Ashkenazic and Sephardic customs, although there are other communities (e.g., Yemenite and Italian Jews , and in the past Eretz Yisrael ), and rather recent liturgical inventions such as Hassidic , Chabad and other communities also have distinct customs, variations, and special prayers. However,
26970-466: The vernacular. Reform Judaism has made greater alterations to the traditional service in accord with its more liberal theology including dropping references to traditional elements of Jewish eschatology such as a personal Messiah , a bodily resurrection of the dead, and others. The Hebrew portion of the service is substantially abbreviated and modernized and modern prayers substituted for traditional ones. In addition, in keeping with their view that
27144-405: The voice of an anonymous narrator, except for chapter 4 which is in the form of a letter from king Nebuchadnezzar; the second half (chapters 7–12) is presented by Daniel himself, introduced by the anonymous narrator in chapters 7 and 10. The author/editor was probably an educated Jew, knowledgeable in Greek learning, and of high standing in his own community. It is possible that the name of Daniel
27318-452: The way his soldiers will desecrate the Temple, abolish the daily sacrifice, and set up the abomination of desolation . He will defeat and subjugate Libya and Egypt, but "reports from the east and north will alarm him," and he will meet his end "between the sea and the holy mountain." Daniel 12: At this time Michael will come. It will be a time of great distress, but all those whose names are written will be delivered. "Multitudes who sleep in
27492-412: The west and destroys the ram. The goat becomes very powerful until the horn breaks off and is replaced by four lesser horns. A small horn that grows very large, it stops the daily temple sacrifices and desecrates the sanctuary for two thousand three hundred "evenings and mornings" (which could be either 1,150 or 2,300 days) until the temple is cleansed. The angel Gabriel informs him that the ram represents
27666-500: The whole earth. Daniel explains the dream to the king: the statue symbolized four successive kingdoms, starting with Nebuchadnezzar, all of which would be crushed by God's kingdom, which would endure forever. Nebuchadnezzar acknowledges the supremacy of Daniel's god, raises Daniel over all his wise men, and places Daniel and his companions over the province of Babylon. Daniel's companions Shadrach, Meshach, and Abednego refuse to bow to King Nebuchadnezzar's golden statue and are thrown into
27840-466: The wider Western intellectual and artistic heritage. It was easily the most popular of the prophetic books for the Anglo-Saxons , who nevertheless treated it not as prophecy but as a historical book, "a repository of dramatic stories about confrontations between God and a series of emperor-figures who represent the highest reach of man". Isaac Newton paid special attention to it, Francis Bacon borrowed
28014-414: The wise men protest that this is beyond the power of any man, he sentences all, including Daniel and his friends, to death. Daniel receives an explanatory vision from God: Nebuchadnezzar had seen an enormous statue with a head of gold, breast and arms of silver, belly and thighs of bronze, legs of iron, and feet of mixed iron and clay, then saw the statue destroyed by a rock that turned into a mountain filling
28188-455: The word Habiru or cognate Assyrian ebru , of identical meaning. One of the earliest references to the language's name as " Ivrit " is found in the prologue to the Book of Sirach , from the 2nd century BCE. The Hebrew Bible does not use the term "Hebrew" in reference to the language of the Hebrew people; its later historiography, in the Book of Kings , refers to it as יְהוּדִית Yehudit " Judahite (language)". Hebrew belongs to
28362-424: The world today; the latter group utilizes the Samaritan dialect as their liturgical tongue. As a non- first language , it is studied mostly by non-Israeli Jews and students in Israel, by archaeologists and linguists specializing in the Middle East and its civilizations , and by theologians in Christian seminaries . The modern English word "Hebrew" is derived from Old French Ebrau , via Latin from
28536-421: Was a spoken language , and Amoraic Hebrew (also called Late Rabbinic Hebrew or Mishnaic Hebrew II), which was a literary language . The earlier section of the Talmud is the Mishnah that was published around 200 CE, although many of the stories take place much earlier, and were written in the earlier Mishnaic dialect. The dialect is also found in certain Dead Sea Scrolls. Mishnaic Hebrew is considered to be one of
28710-406: Was carried out against the Roman Empire by the Jews of Judaea . Aramaic and, to a lesser extent, Greek were already in use as international languages, especially among societal elites and immigrants. Hebrew survived into the medieval period as the language of Jewish liturgy , rabbinic literature , intra-Jewish commerce, and Jewish poetic literature . The first dated book printed in Hebrew
28884-546: Was chosen for the hero of the book because of his reputation as a wise seer in Hebrew tradition. Ezekiel , who lived during the Babylonian exile, mentioned him in association with Noah and Job ( Ezekiel 14:14) as a figure of legendary wisdom (28:3), and a hero named Daniel (more accurately Dan'el, but the spelling is close enough for the two to be regarded as identical) features in a late 2nd millennium myth from Ugarit . "The legendary Daniel, known from long ago but still remembered as an exemplary character ... serves as
29058-438: Was now a more significant written language than Aramaic within Judaea." This nationalist aspect was further emphasized during periods of conflict, as Hannah Cotton observing in her analysis of legal documents during the Jewish revolts against Rome that "Hebrew became the symbol of Jewish nationalism, of the independent Jewish State." The nationalist use of Hebrew is evidenced in several historical documents and artefacts, including
29232-406: Was published by Abraham Garton in Reggio ( Calabria , Italy) in 1475. With the rise of Zionism in the 19th century, the Hebrew language experienced a full-scale revival as a spoken and literary language. The creation of a modern version of the ancient language was led by Eliezer Ben-Yehuda . Modern Hebrew ( Ivrit ) became the main language of the Yishuv in Palestine , and subsequently
29406-470: Was revived beginning with the Haskalah movement. The first secular periodical in Hebrew, Ha-Me'assef (The Gatherer), was published by maskilim in Königsberg (today's Kaliningrad ) from 1783 onwards. In the mid-19th century, publications of several Eastern European Hebrew-language newspapers (e.g. Hamagid , founded in Ełk in 1856) multiplied. Prominent poets were Hayim Nahman Bialik and Shaul Tchernichovsky ; there were also novels written in
29580-479: Was suppressed. Soviet authorities considered the use of Hebrew "reactionary" since it was associated with Zionism, and the teaching of Hebrew at primary and secondary schools was officially banned by the People's Commissariat for Education as early as 1919, as part of an overall agenda aiming to secularize education (the language itself did not cease to be studied at universities for historical and linguistic purposes ). The official ordinance stated that Yiddish, being
29754-437: Was the language of government, Hebrew the language of prayer, study and religious texts, and Aramaic was the language of legal contracts and trade. There was also a geographic pattern: according to Bernard Spolsky , by the beginning of the Common Era, " Judeo-Aramaic was mainly used in Galilee in the north, Greek was concentrated in the former colonies and around governmental centers, and Hebrew monolingualism continued mainly in
29928-408: Was to a certain extent a pidgin . Near the end of that century the Jewish activist Eliezer Ben-Yehuda , owing to the ideology of the national revival ( שיבת ציון , Shivat Tziyon , later Zionism ), began reviving Hebrew as a modern spoken language. Eventually, as a result of the local movement he created, but more significantly as a result of the new groups of immigrants known under the name of
30102-421: Was written in Yiddish. In other streams of Judaism there is considerable variability: Sephardic communities may use Ladino or Portuguese for many prayers, although usually only for added prayers and not for the established prayers; Conservative synagogues tend to use the local language to a varying degree; and at some Reform synagogues almost the whole service may be in the local language. The language of
30276-570: Was written, by poets such as Dunash ben Labrat , Solomon ibn Gabirol , Judah ha-Levi , Moses ibn Ezra and Abraham ibn Ezra , in a "purified" Hebrew based on the work of these grammarians, and in Arabic quantitative or strophic meters. This literary Hebrew was later used by Italian Jewish poets. The need to express scientific and philosophical concepts from Classical Greek and Medieval Arabic motivated Medieval Hebrew to borrow terminology and grammar from these other languages, or to coin equivalent terms from existing Hebrew roots, giving rise to
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