Others
159-521: In terms of Ihsan : Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge", attempting to reconcile the Islamic faith with values perceived as modern such as democracy , civil rights , rationality , equality , and progress . It featured a "critical reexamination of the classical conceptions and methods of jurisprudence ", and
318-528: A Mu'tazilite , although only because he rejected strict taqlid (conformity) to any one group. After World War I, some Western scholars, such as Louis Massignon categorising many scripture-oriented rationalist scholars and modernists as part of the paradigm of " Salafiyya "; other scholars dispute this description. The rise of pan-Islamism across the Muslim World after the First World War and
477-672: A calamitous end in 1683 when Grand Vizier Kara Mustafa Pasha led a huge army to attempt a second Ottoman siege of Vienna in the Great Turkish War of 1683–1699. The final assault being fatally delayed, the Ottoman forces were swept away by allied Habsburg, German, and Polish forces spearheaded by the Polish king John III Sobieski at the Battle of Vienna . The alliance of the Holy League pressed home
636-639: A common ideological lineage. The earlier salafiyya (modernists), however, were predominantly rationalist Asharis. Similarly, Oxford Bibliographies distinguishes between the early Islamic modernists, such as Muhammad Abdu who used the term "Salafiyya", for example to refer to their attempt at renovation of Islamic thought, and the very different, more purist, and traditional Salafiyya of movements, such as Ahl-i Hadith and Wahhabism , among others. Both groups wanted to strip away taqlid (imitation) of post-Salaf doctrine they thought not truly Islamic, but for different reasons. Modernists thought taqlid prevented
795-574: A constitutional monarchy. However, following the disastrous Balkan Wars , the CUP became increasingly radicalized and nationalistic, leading a coup d'état in 1913 that established a one-party regime. The CUP allied with the German Empire hoping to escape from the diplomatic isolation that had contributed to its recent territorial losses; it thus joined World War I on the side of the Central Powers . While
954-494: A coup, but he did see the need for military mobilization. In 1883, a German military mission under General Baron Colmar von der Goltz arrived to train the Ottoman Army, leading to the so-called "Goltz generation" of German-trained officers, who played a notable role in the politics of the empire's last years. From 1894 to 1896, between 100,000 and 300,000 Armenians living throughout the empire were killed in what became known as
1113-491: A fairly modern conscripted army , banking system reforms, the decriminalization of homosexuality, the replacement of religious law with secular law, and guilds with modern factories. The Ottoman Ministry of Post was established in Istanbul in 1840. American inventor Samuel Morse received an Ottoman patent for the telegraph in 1847, issued by Sultan Abdülmecid , who personally tested the invention. The reformist period peaked with
1272-545: A figure that vastly exceeded the number of Muslim children in school at the time, who were further hindered by the amount of time spent learning Arabic and Islamic theology. Author Norman Stone suggests that the Arabic alphabet, in which Turkish was written until 1928 , was ill-suited to reflect the sounds of Turkish (which is a Turkic as opposed to Semitic language), which imposed further difficulty on Turkish children. In turn, Christians' higher educational levels allowed them to play
1431-503: A larger role in the economy, with the rise in prominence of groups such as the Sursock family indicative of this. In 1911, of the 654 wholesale companies in Istanbul, 528 were owned by ethnic Greeks. In many cases, Christians and Jews gained protection from European consuls and citizenship, meaning they were protected from Ottoman law and not subject to the same economic regulations as their Muslim counterparts. The Crimean War (1853–1856)
1590-546: A legal theory that is flexible towards 'urf (local customs) and adopted contextualised approach towards re-interpretation of hadiths based on applying the principle of Maqasid (objectives). After its peak during the early 20th century, the modernist movement would gradually decline after the Dissolution of the Ottoman Empire in the 1920s and eventually lost ground to conservative reform movements such as Salafism . Following
1749-664: A major center for its trade, contributing to its continued prosperity throughout the seventeenth and much of the eighteenth century. Under Ivan IV (1533–1584), the Tsardom of Russia expanded into the Volga and Caspian regions at the expense of the Tatar khanates. In 1571, the Crimean khan Devlet I Giray , commanded by the Ottomans, burned Moscow . The next year, the invasion was repeated but repelled at
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#17328514453071908-617: A new approach to Islamic theology and Quranic exegesis ( Tafsir ). A contemporary definition describes it as an "effort to re-read Islam's fundamental sources—the Qur'an and the Sunna, (the practice of the Prophet)—by placing them in their historical context, and then reinterpreting them, non-literally, in the light of the modern context." It was one of several Islamic movements —including Islamic secularism , Islamism , and Salafism —that emerged in
2067-448: A passionate advocate of 'Abduh's modernist vision. He called for a revamping of the educational curriculum and became noteworthy for his role in revitalising the discourse of Maqasid al-Sharia ( Higher Objectives of Islamic Law ) in scholarly and intellectual ciricles. Ibn Ashur authored the book Maqasid al-Shari'ah al-Islamiyyah in 1946 which was widely accepted by modernist intellectuals and writers. In his treatise, Ibn Ashur called for
2226-542: A pure, unadulterated form of Islam . Like Rida, (and unlike the Islamic modernists) Al-Banna viewed Western secular ideas as the main danger to Islam in the modern age. As Islamic Modernist beliefs were co-opted by secularist rulers and official `ulama , the Brotherhood moved in a traditionalist and conservative direction, as it drew more and more of those Muslims "whose religious and cultural sensibilities had been outraged by
2385-573: A religion compatible with Western philosophy and modern science . At least one branch of Islamic Modernism began as an intellectual movement during the Tanzimat era and was part of the Ottoman constitutional movement and newly emerging patriotic trends of Ottomanism during the mid-19th century. It advocated for novel redefinitions of Ottoman imperial structure, bureaucratic reforms, implementing liberal constitution, centralisation, parliamentary system and
2544-431: A religion that exemplified national development, human societal progress and evolution; Ottoman Shaykh al-Islam Musa Kazim Efendi (d. 1920) wrote in his article "Islam and Progress" published in 1904 that "the religion of Islam is not an obstacle to progress. On the contrary, it is that which commands and encourages progress; it is the very reason for progress itself." Commencing in the late nineteenth century and impacting
2703-602: A righteous person, a doer of good ( muhsin ), but a truly good and righteous person is both a Muslim and a true person of faith. Some Islamic scholars explain ihsan as being the inner dimension of Islam whereas shariah is often described as the outer dimension. Ihsan "constitutes the highest form of worship" ( ibadah ). It is excellence in work and in social interactions. For example, ihsan includes sincerity during Muslim prayers and being grateful to parents, family, and God. Ottoman Empire The Ottoman Empire ( / ˈ ɒ t ə m ə n / ), also called
2862-457: A sense of Turkish nationalism. In this period, the Ottoman Empire spent only small amounts of public funds on education; for example, in 1860–1861 only 0.2% of the total budget was invested in education. As the Ottoman state attempted to modernize its infrastructure and army in response to outside threats, it opened itself up to a different kind of threat: that of creditors. As the historian Eugene Rogan has written, "the single greatest threat to
3021-824: A term primarily to denote the traditionalist Sunni theology, Atharism . Rida also regarded the Wahhabi movement as part of the Salafiyya trend. Apart from the Wahhabis of Najd, Athari theology could also be traced back to the Alusi family in Iraq , Ahl-i Hadith in India , and scholars such as Rashid Rida in Egypt . After 1905, Rida steered his reformist programme towards the path of fundamentalist counter-reformation. This tendency led by Rida emphasized following
3180-752: A theological doctrine that obligated the establishment of an Islamic state led by the Ulema (Islamic scholars). Rida's fundamentalist / Islamist doctrines would later be adopted by Islamic scholars and Islamist movements like the Muslim Brotherhood . According to the German scholar Bassam Tibi , "Rida's Islamic fundamentalism has been taken up by the Muslim Brethren, a right wing radical movement founded in 1928, which has ever since been in inexorable opposition to secular nationalism." Contemporary Muslim modernism
3339-454: A victory over the Ottoman fleet at the Battle of Lepanto (1571), off southwestern Greece; Catholic forces killed over 30,000 Turks and destroyed 200 of their ships. It was a startling, if mostly symbolic, blow to the image of Ottoman invincibility, an image which the victory of the Knights of Malta over the Ottoman invaders in the 1565 siege of Malta had recently set about eroding. The battle
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#17328514453073498-555: Is "a dynamic process of discovery subject to continual revision". The establishment of non-religious institutions of learning in India, Egypt and elsewhere, which Abduh encouraged, "opened the floodgates to secular forces which threatened Islam's intellectual foundations". Advocates of political Islam argue that insofar as Modernism seeks to separate Islam and politics it is adopting the Christian and secular principle of " Render unto Caesar what
3657-650: Is Caesar's", but that politics is inherent in Islam, since Islam encompasses every aspect of life. Some, ( Hizb ut-Tahrir for example), claim that in Muslim political jurisprudence, philosophy and practice, the Caliphate is the correct Islamic form of government, and that it has "a clear structure comprising a Caliph, assistants (mu'awinoon), governors (wulaat), judges (qudaat) and administrators (mudeeroon)." Ihsan Ihsan ( Arabic : إحسان ʾiḥsān , also romanized ehsan ),
3816-546: Is an Arabic term meaning "to do beautiful things", "beautification", "perfection", or "excellence" (Arabic: husn , lit. ' beauty ' ). Ihsan is a matter of taking one's inner faith ( iman ) and showing it in both deed and action, a sense of social responsibility borne from religious convictions. In Islam , Ihsan is the Muslim responsibility to obtain perfection, or excellence, in worship, such that Muslims try to worship God as if they see Him, and although they cannot see Him, they undoubtedly believe that He
3975-625: Is characterised by its emphasis on the doctrine of Maqasid al-sharia to navigate the currents of modernity and address issues related to international human rights . Another aspect is its promotion of Fiqh al-Aqalliyat (minority jurisprudence) during the late 20th century to answer the challenges facing the growing Muslim minority populations in the West . Islamic scholar Abdullah Bin Bayyah , professor of Islamic studies at King Abdul Aziz University in Jiddah ,
4134-472: Is constantly watching over them. That definition comes from the Hadith of Gabriel in which Muhammad states, "[Ihsan is] to worship God as though you see Him, and if you cannot see Him, then indeed He sees you". ( Al-Bukhari and Al-Muslim ). According to Muhammad's hadith "God has written ihsan on everything". Ihsan is one of the three dimensions of the Islamic religion ( ad-din ): In contrast to
4293-423: Is one of the major proponents of Fiqh al-Aqalliyat and advocates remodelling the legal system based on the principles of Maqasid al-Sharia to suit the sensitivities of the modern era. [REDACTED] Politics portal The modernist movement led by Jamal Al-Din al-Afghani , Muhammad 'Abduh , Muhammad al-Tahir ibn Ashur , Syed Ahmad Khan , and to a lesser extent Mohammed al-Ghazali ; shared some of
4452-572: Is that "only when Islam is interpreted so as to be relevant in a world which is different from what it was 1400 years ago, can Islam be regarded as a religion for all ages." Prominent leaders of the movement include Sir Sayyid Ahmed Khan , Namık Kemal , Rifa'a al-Tahtawi , Muhammad Abduh (former Sheikh of Al-Azhar University ), Jamal ad-Din al-Afghani , and South Asian poet Muhammad Iqbal . Since its inception, Islamic modernism has suffered from co-option of its original reformism by both secularist rulers and by "the official ulama " whose "task it
4611-430: Is to legitimise" rulers' actions in religious terms. Some themes in modern Islamic thought include: Syed Ahmad Khan sought to harmonize scripture with modern knowledge of natural science; to bridge "the gap between science and religious truth" by "abandoning literal interpretations" of scripture, and questioning the methodology of the collectors of sahih hadith , i.e. questioning whether what are thought to be some of
4770-437: The salaf al-salih and became known as the Salafiyya movement, which advocated a re-generation of pristine religious teachings of the early Muslim community. According to Dallal 's interpretation, for Rida, revival and reform were not a function of the quality of the thought of the reformer, nor the extent of reception of the reformer's ideas; rather, a reformer's sphere of influence might be any "large or small locality," and
4929-447: The taqlid of the official ulama and insisted only the Qur'an and the best-attested ahadith should be sources of the Sharia . He was a dedicated reader of the writings of Rashid Rida and the magazine that Rida published, Al-Manar . Sharing Rida's central concern with the decline of Islamic civilization , Al-Banna too believed that this trend could be reversed only by returning to
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5088-618: The Anatolian Beyliks . One of these, in the region of Bithynia on the frontier of the Byzantine Empire, was led by the Turkish tribal leader Osman I ( d. 1323/4), a figure of obscure origins from whom the name Ottoman is derived. Osman's early followers consisted of Turkish tribal groups and Byzantine renegades, with many but not all converts to Islam. Osman extended control of his principality by conquering Byzantine towns along
5247-564: The Balkans by the mid-14th century, transforming their petty kingdom into a transcontinental empire. The Ottomans ended the Byzantine Empire with the conquest of Constantinople in 1453 by Mehmed II , which marked the Ottomans' emergence as a major regional power. Under Suleiman the Magnificent (1520–1566), the empire reached the peak of its power, prosperity, and political development. By
5406-458: The Battle of Molodi . The Ottoman Empire continued to invade Eastern Europe in a series of slave raids , and remained a significant power in Eastern Europe until the end of the 17th century. The Ottomans decided to conquer Venetian Cyprus and on 22 July 1570, Nicosia was besieged; 50,000 Christians died, and 180,000 were enslaved. On 15 September 1570, the Ottoman cavalry appeared before
5565-702: The Bosporus Strait made it difficult to conquer. In 1402, the Byzantines were temporarily relieved when the Turco-Mongol leader Timur , founder of the Timurid Empire , invaded Ottoman Anatolia from the east. In the Battle of Ankara in 1402, Timur defeated Ottoman forces and took Sultan Bayezid I as prisoner, throwing the empire into disorder. The ensuing civil war lasted from 1402 to 1413 as Bayezid's sons fought over succession. It ended when Mehmed I emerged as
5724-642: The Bulgarian Tsardom of Vidin in 1396, regarded as the last large-scale crusade of the Middle Ages , failed to stop the advance of the victorious Ottomans. As the Turks expanded into the Balkans, the conquest of Constantinople became a crucial objective. The Ottomans had already wrested control of nearly all former Byzantine lands surrounding the city, but the strong defense of Constantinople's strategic position on
5883-583: The Cape of Good Hope in 1488 initiated a series of Ottoman-Portuguese naval wars in the Indian Ocean throughout the 16th century. Despite the growing European presence in the Indian Ocean, Ottoman trade with the east continued to flourish. Cairo, in particular, benefitted from the rise of Yemeni coffee as a popular consumer commodity. As coffeehouses appeared in cities and towns across the empire, Cairo developed into
6042-485: The Constitution of the Ottoman Empire and brought in multi-party politics with a two-stage electoral system ( electoral law ) under the Ottoman parliament . The constitution offered hope by freeing the empire's citizens to modernise the state's institutions, rejuvenate its strength, and enable it to hold its own against outside powers. Its guarantee of liberties promised to dissolve inter-communal tensions and transform
6201-558: The First World War , Western colonialism of Muslim lands and the advancement of secularist trends; Islamic reformers felt betrayed by the Arab nationalists and underwent a crisis. This schism was epitomised by the ideological transformation of Sayyid Rashid Rida , a pupil of 'Abduh, who began to resuscitate the treatises of Hanbali theologian Ibn Taymiyyah and became the "forerunner of Islamist thought" by popularising his ideals. Unlike 'Abduh and Afghani, Rida and his disciples susbcribed to
6360-808: The Great Northern War of 1700–1721). Charles XII persuaded the Ottoman Sultan Ahmed III to declare war on Russia, which resulted in an Ottoman victory in the Pruth River Campaign of 1710–1711, in Moldavia. After the Austro-Turkish War , the Treaty of Passarowitz confirmed the loss of the Banat, Serbia, and "Little Walachia" (Oltenia) to Austria. The Treaty also revealed that the Ottoman Empire
6519-534: The Greek revolt (1821–1829) that ultimately ended with the formal independence of Greece in 1830. It was a costly enterprise for Muhammad Ali, who had lost his fleet at the Battle of Navarino in 1827. Thus began the first Egyptian–Ottoman War (1831–1833) , during which the French-trained army of Muhammad Ali, under the command of his son Ibrahim Pasha , defeated the Ottoman Army as it marched into Anatolia , reaching
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6678-769: The Greeks declared war on the Sultan. A rebellion that originated in Moldavia as a diversion was followed by the main revolution in the Peloponnese , which, along with the northern part of the Gulf of Corinth , became the first parts of the Ottoman Empire to achieve independence (in 1829). In 1830, the French invaded the Deylik of Algiers . The campaign that took 21 days, resulted in over 5,000 Algerian military casualties, and about 2,600 French ones. Before
6837-566: The Habsburg and Russian empires. The Ottomans consequently suffered severe military defeats in the late 18th and early 19th centuries, culminating in the loss of both territory and global prestige . This prompted a comprehensive process of reform and modernization known as the Tanzimat ; over the course of the 19th century, the Ottoman state became vastly more powerful and organized internally, despite suffering further territorial losses, especially in
6996-497: The Hamidian massacres . In 1897 the population was 19 million, of whom 14 million (74%) were Muslim. An additional 20 million lived in provinces that remained under the sultan's nominal suzerainty but were entirely outside his actual power. One by one the Porte lost nominal authority. They included Egypt, Tunisia, Bulgaria, Cyprus, Bosnia-Herzegovina, and Lebanon. As
7155-551: The Hanbali theology . They would openly campaign against adherents of other schools, like the Shi'ites , who they considered deviant. Rida transformed the Reformation into a puritanical movement that advanced Muslim identitarianism, pan-Islamism and preached the superiority of Islamic culture while attacking Westernisation . One of the major hallmarks of Rida's movement was his advocacy of
7314-594: The Iberian Union . The Ottomans were holders of the Caliph title, meaning they were the leaders of Muslims worldwide. The Iberians were leaders of the Christian crusaders, and so the two fought in a worldwide conflict. There were zones of operations in the Mediterranean and Indian Ocean , where Iberians circumnavigated Africa to reach India and, on their way, wage war upon the Ottomans and their local Muslim allies. Likewise,
7473-690: The Köprülü era (1656–1703), effective control of the Empire was exercised by a sequence of grand viziers from the Köprülü family. The Köprülü Vizierate saw renewed military success with authority restored in Transylvania, the conquest of Crete completed in 1669, and expansion into Polish southern Ukraine , with the strongholds of Khotyn , and Kamianets-Podilskyi and the territory of Podolia ceding to Ottoman control in 1676. This period of renewed assertiveness came to
7632-455: The Muslim Brotherhood and its various branches and affiliates. Some Brotherhood's slogans and principles expressed by former Egyptian president Mohammed Morsi includes "the Koran is our constitution, the Prophet Muhammad, peace and blessings upon him, is our leader, jihad is our path, and death for the sake of Allah is our most lofty aspiration ... sharia, sharia, and then finally sharia. This nation will enjoy blessing and revival only through
7791-451: The Oriental Crisis of 1840 . Muhammad Ali had close relations with France , and the prospect of him becoming the Sultan of Egypt was widely viewed as putting the entire Levant into the French sphere of influence. As the Sublime Porte had proved itself incapable of defeating Muhammad Ali, the British Empire and Austrian Empire provided military assistance, and the second Egyptian–Ottoman War (1839–1841) ended with Ottoman victory and
7950-472: The Sakarya River . A Byzantine defeat at the Battle of Bapheus in 1302 contributed to Osman's rise. It is not well understood how the early Ottomans came to dominate their neighbors, due to the lack of sources surviving. The Ghaza thesis popular during the 20th century credited their success to rallying religious warriors to fight for them in the name of Islam , but it is no longer generally accepted. No other hypothesis has attracted broad acceptance. In
8109-477: The Spanish garrison of Castelnuovo on the Adriatic coast ; the successful siege cost the Ottomans 8,000 casualties, but Venice agreed to terms in 1540, surrendering most of its empire in the Aegean and the Morea . France and the Ottoman Empire, united by mutual opposition to Habsburg rule, became allies. The French conquests of Nice (1543) and Corsica (1553) occurred as a joint venture between French king Francis I and Suleiman, and were commanded by
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#17328514453078268-416: The Sufis have focused their attention on ihsan . Those who are muhsin are a subset of those who are mu'min , and those who are mu'min are a subset of muslims : From the preceding discussion it should be clear that not every Muslim is a man or woman of faith ( mu'min ), but every person of faith is a Muslim . Furthermore, a Muslim who believes in all the principles of Islam may not necessarily be
8427-591: The Syrian - Albanian Hadith scholar Muhammad Nasiruddin al-Albani (d. 1999 C.E/ 1420 A.H). As a scholarly movement, "Enlightened Salafism" had begun declining some time after the death of Muhammad ʿAbduh in 1905. The puritanical stances of Rashid Rida, accelerated by his support to the Wahhabi movement; transformed Salafiyya movement incrementally and became commonly regarded as "traditional Salafism". The divisions between "Enlightened Salafis" inspired by ʿAbduh, and traditional Salafis represented by Rashid Rida and his disciples would eventually exacerbate. Gradually,
8586-454: The Treaty of Nasuh Pasha , which ceded the entire Caucasus, except westernmost Georgia, back into the possession of Safavid Iran . The treaty ending the Cretan War cost Venice much of Dalmatia , its Aegean island possessions, and Crete . (Losses from the war totalled 30,985 Venetian soldiers and 118,754 Turkish soldiers.) During his brief majority reign, Murad IV (1623–1640) reasserted central authority and recaptured Iraq (1639) from
8745-497: The Turkish Empire , was an imperial realm that controlled much of Southeast Europe , West Asia , and North Africa from the 14th to early 20th centuries; it also controlled parts of southeastern Central Europe , between the early 16th and early 18th centuries. The empire emerged from a beylik , or principality , founded in northwestern Anatolia in c. 1299 by the Turkoman tribal leader Osman I . His successors conquered much of Anatolia and expanded into
8904-509: The collapse of the Ottoman empire , would herald the emergence of Salafi religious purism that fervently opposed modernist trends. The anti-colonial struggle to restore the Khilafah would become the top priority; manifesting in the formation of the Muslim Brotherhood , a revolutionary movement established in 1928 by the Egyptian school teacher Hassan al-Banna . Backed by the Wahhabi clerical elites of Saudi Arabia , Salafis who advocated pan-Islamist religious conservatism emerged across
9063-698: The secularising and centralising tendencies of Tanzimat reforms brought forth by the Constitutionalist activists, accusing them of emulating Europeans . Eventually the modernist intellectuals formed a secret society known as Ittıfak-ı Hamiyet (Patriotic Alliance) in 1865; which advocated political liberalism and modern constitutionalist ideals of popular sovereignty through religious discourse. During this era, numerous intellectuals and social activists like Muhammad Iqbal (1877-1938 C.E) and Egyptian Nahda figure Rifaa al-Tahtawi (1801–1873). introduced Western ideological themes and ethical notions into local Muslim communities and religious seminaries. Away from
9222-411: The "European arts and sciences" and "traditional Islamic studies". He sought to "reconcile the contradictions between Islam as traditionally understood and the modern sciences he so much admired." The theological views of the Azharite scholar Muhammad 'Abduh (d. 1905) were greatly shaped by the 19th century Ottoman intellectual discourse. Similar to the early Ottoman modernists, Abduh tried to bridge
9381-550: The "salafi" designation, but nothing else (Oxford Bibliographies, Quintan Wiktorowicz); or that modernists "al-Afghani and Abduh were hardly Salafis to begin with" (Henri Lauziere); or contrary to that, call Al-Afghani, Abduh, and Rida founders of Salafiyya and go on to describe their creation without ever mentioning modernism ( Olivier Roy ). Those that believe they did have the same ancestors (a view propagated in early 20th century by French Orientalist Louis Massignon ), do not always agree on what happened: Salafists starting out on
9540-406: The Arabic name ʿUthmān ( عثمان ). In Ottoman Turkish , the empire was referred to as Devlet-i ʿAlīye-yi ʿO s mānīye ( دولت عليه عثمانیه ), lit. ' Sublime Ottoman State ' , or simply Devlet-i ʿO s mānīye ( دولت عثمانيه ), lit. ' Ottoman State ' . The Turkish word for "Ottoman" ( Osmanlı ) originally referred to the tribal followers of Osman in
9699-486: The Balkan Peninsula during the Congress of Berlin , and in return, Britain assumed the administration of Cyprus in 1878. Britain later sent troops to Egypt in 1882 to put down the Urabi Revolt (Sultan Abdul Hamid II was too paranoid to mobilize his own army, fearing this would result in a coup d'état), effectively gaining control in both territories. Abdul Hamid II was so fearful of a coup that he did not allow his army to conduct war games, lest this serve as cover for
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#17328514453079858-445: The Balkans . Osman's son, Orhan , captured the northwestern Anatolian city of Bursa in 1326, making it the new capital and supplanting Byzantine control in the region. The important port of Thessaloniki was captured from the Venetians in 1387 and sacked. The Ottoman victory in Kosovo in 1389 effectively marked the end of Serbian power in the region, paving the way for Ottoman expansion into Europe. The Battle of Nicopolis for
10017-402: The Balkans, where a number of new states emerged. Beginning in the late 19th century, various Ottoman intellectuals sought to further liberalize society and politics along European lines, culminating in the Young Turk Revolution of 1908 led by the Committee of Union and Progress (CUP), which established the Second Constitutional Era and introduced competitive multi-party elections under
10176-446: The Conqueror , reorganized both state and military, and on 29 May 1453 conquered Constantinople , ending the Byzantine Empire. Mehmed allowed the Eastern Orthodox Church to maintain its autonomy and land in exchange for accepting Ottoman authority. Due to tension between the states of western Europe and the later Byzantine Empire, most of the Orthodox population accepted Ottoman rule, as preferable to Venetian rule. Albanian resistance
10335-444: The Constitution, called the Kanûn-u Esâsî . The empire's First Constitutional era was short-lived. The parliament survived for only two years before the sultan suspended it. The empire's Christian population, owing to their higher educational levels, started to pull ahead of the Muslim majority, leading to much resentment. In 1861, there were 571 primary and 94 secondary schools for Ottoman Christians, with 140,000 pupils in total,
10494-482: The French invasion the total population of Algeria was most likely between 3,000,000 and 5,000,000. By 1873, the population of Algeria (excluding several hundred thousand newly arrived French settlers) had decreased to 2,172,000. In 1831, Muhammad Ali of Egypt revolted against Sultan Mahmud II due to the latter's refusal to grant him the governorships of Greater Syria and Crete , which the Sultan had promised him in exchange for sending military assistance to put down
10653-405: The Iberians passed through newly-Christianized Latin America and had sent expeditions that traversed the Pacific to Christianize the formerly Muslim Philippines and use it as a base to attack the Muslims in the Far East . In this case, the Ottomans sent armies to aid its easternmost vassal and territory, the Sultanate of Aceh in Southeast Asia. During the 1600s, the world conflict between
10812-664: The Islamic clergy successfully objected under the grounds of theodicy . In 1754 the artillery school was reopened on a semi-secret basis. In 1726, Ibrahim Muteferrika convinced the Grand Vizier Nevşehirli Damat Ibrahim Pasha , the Grand Mufti , and the clergy on the efficiency of the printing press, and Muteferrika was later granted by Sultan Ahmed III permission to publish non-religious books (despite opposition from some calligraphers and religious leaders). Muteferrika's press published its first book in 1729 and, by 1743, issued 17 works in 23 volumes, each having between 500 and 1,000 copies. In North Africa, Spain conquered Oran from
10971-410: The Islamic sharia." Although not all of the figures named below are from the above-mentioned movement, they all share a more or less modernist thought or/and approach. In 2008, the state directorate of religious affairs ( Diyanet ) for the Republic of Turkey launched the review of all the Ahadith. The school of theology at Ankara University undertook this forensic examination with the aim of removing
11130-413: The Janissary revolted . Selim's efforts cost him his throne and his life, but were resolved in spectacular and bloody fashion by his successor, the dynamic Mahmud II , who eliminated the Janissary corps in 1826. The Serbian revolution (1804–1815) marked the beginning of an era of national awakening in the Balkans during the Eastern Question . In 1811, the fundamentalist Wahhabis of Arabia, led by
11289-402: The Magnificent (1520–1566) captured Belgrade in 1521, conquered the southern and central parts of the Kingdom of Hungary as part of the Ottoman–Hungarian Wars , and, after his historic victory in the Battle of Mohács in 1526, he established Ottoman rule in the territory of present-day Hungary and other Central European territories. He then laid siege to Vienna in 1529, but failed to take
11448-546: The Muslim World, gradually replacing modernists during the decolonisation period, and then dominating funding for Islam via petroleum export money starting in the 1970s. According to Abu Ammaar Yasir Qadhi : Rashid Rida popularized the term 'Salafī' to describe a particular movement that he spearheaded. That movement sought to reject the ossification of the madhhabs, and rethink through the standard issues of fiqh and modernity, at times in very liberal ways. A young scholar by
11607-553: The Muslims from flourishing because it got in the way of compatibility with the modern world, traditional revivalists simply because (they believed) it was impure. What was needed was not reinterpretation but a religious revival of pure Islam. Muhammad 'Abduh and his movement have sometimes been referred to as "Neo- Mu'tazilites " because his ideas are congruent to the Mu'tazila school of theology. Abduh himself denied being either Ash'ari or
11766-527: The Ottoman Caliphate and Iberian Union was a stalemate since both were at similar population , technology and economic levels. Nevertheless, the success of the Ottoman political and military establishment was compared to the Roman Empire , despite the difference in size, by the likes of contemporary Italian scholar Francesco Sansovino and French political philosopher Jean Bodin . In the second half of
11925-631: The Ottoman Empire gradually shrank, 7–9 million Muslims from its former territories in the Caucasus, Crimea , Balkans, and the Mediterranean islands migrated to Anatolia and Eastern Thrace . After the Empire lost the First Balkan War (1912–1913), it lost all its Balkan territories except East Thrace (European Turkey). This resulted in around 400,000 Muslims fleeing with the retreating Ottoman armies (with many dying from cholera brought by
12084-603: The Ottoman Empire in British India Syed Ahmad Khan (1817–1898) was "the first of the modernist thinkers to have a substantial impact upon the Muslim world at large. He founded the Muhammadan Anglo-Oriental College at Aligarh with the intent of producing "an educated elite of Muslims able to compete successfully with Hindus for jobs in the Indian administration". The college provided both training in
12243-406: The Ottoman Empire was once thought to have entered a period of decline after the death of Suleiman the Magnificent, modern academic consensus posits that the empire continued to maintain a flexible and strong economy, society and military into much of the 18th century. However, during a long period of peace from 1740 to 1768, the Ottoman military system fell behind those of its chief European rivals,
12402-557: The Ottoman admirals Hayreddin Barbarossa and Dragut . France supported the Ottomans with an artillery unit during the 1543 Ottoman conquest of Esztergom in northern Hungary. After further advances by the Turks, the Habsburg ruler Ferdinand officially recognized Ottoman ascendancy in Hungary in 1547. Suleiman died of natural causes during the siege of Szigetvár in 1566. Following his death,
12561-532: The Ottoman economy, and used its position to ensure that European capital continued to penetrate the empire, often to the detriment of local Ottoman interests. The Ottoman bashi-bazouks suppressed the Bulgarian uprising of 1876, massacring up to 100,000 people in the process. The Russo-Turkish War (1877–1878) ended with a decisive victory for Russia. As a result, Ottoman holdings in Europe declined sharply: Bulgaria
12720-547: The Ottomans were said to be declining, although this has been rejected by many scholars. By the end of Suleiman's reign, the Empire spanned approximately 877,888 sq mi (2,273,720 km ), extending over three continents. The Empire became a dominant naval force, controlling much of the Mediterranean Sea . The Empire was now a major part of European politics. The Ottomans became involved in multi-continental religious wars when Spain and Portugal were united under
12879-644: The Russian intervention, Sultan Mahmud II could have faced the risk of being overthrown and Muhammad Ali could have even become the new Sultan. These events marked the beginning of a recurring pattern where the Sublime Porte needed the help of foreign powers to protect itself. In 1839, the Sublime Porte attempted to take back what it lost to the de facto autonomous, but de jure still Ottoman Eyalet of Egypt , but its forces were initially defeated, which led to
13038-546: The Russians. After this treaty the Ottoman Empire was able to enjoy a generation of peace in Europe, as Austria and Russia were forced to deal with the rise of Prussia . Educational and technological reforms came about, including the establishment of higher education institutions such as the Istanbul Technical University . In 1734 an artillery school was established to impart Western-style artillery methods, but
13197-617: The Safavids. The resulting Treaty of Zuhab of that same year decisively divided the Caucasus and adjacent regions between the two neighbouring empires as it had already been defined in the 1555 Peace of Amasya. The Sultanate of Women (1533–1656) was a period in which the mothers of young sultans exercised power on behalf of their sons. The most prominent women of this period were Kösem Sultan and her daughter-in-law Turhan Hatice , whose political rivalry culminated in Kösem's murder in 1651. During
13356-508: The Turks, but was again defeated at the Second Battle of Kosovo in 1448. According to modern historiography, there is a direct connection between the rapid Ottoman military advance and the consequences of the Black Death from the mid-fourteenth century onwards. Byzantine territories, where the initial Ottoman conquests were carried out, were exhausted demographically and militarily due to
13515-524: The advantage of the defeat at Vienna, culminating in the Treaty of Karlowitz (26 January 1699), which ended the Great Turkish War. The Ottomans surrendered control of significant territories, many permanently. Mustafa II (1695–1703) led the counterattack of 1695–1696 against the Habsburgs in Hungary, but was undone at the disastrous defeat at Zenta (in modern Serbia), 11 September 1697. Aside from
13674-564: The al-Saud family, revolted against the Ottomans. Unable to defeat the Wahhabi rebels, the Sublime Porte had Muhammad Ali Pasha of Kavala , the vali (governor) of the Eyalet of Egypt , tasked with retaking Arabia, which ended with the destruction of the Emirate of Diriyah in 1818. The suzerainty of Serbia as a hereditary monarchy under its own dynasty was acknowledged de jure in 1830. In 1821,
13833-485: The autonomous Deylik of Algiers . The Bey of Oran received an army from Algiers, but it failed to recapture Oran ; the siege caused the deaths of 1,500 Spaniards, and even more Algerians. The Spanish also massacred many Muslim soldiers. In 1792, Spain abandoned Oran, selling it to the Deylik of Algiers. In 1768 Russian-backed Ukrainian Haidamakas , pursuing Polish confederates, entered Balta , an Ottoman-controlled town on
13992-417: The beliefs that were "integral" to at least one prominent modernist (Abduh) -- namely that the basic revealed truths of Islam and the observable, rational truth of science must be, "in the final analysis be identical" -- is problematic. This is because the idea is "based on the essentially medieval premise that science, like scripture itself is a finite body of knowledge awaiting revelation", when in fact science
14151-579: The border of Bessarabia in Ukraine, massacred its citizens, and burned the town to the ground. This action provoked the Ottoman Empire into the Russo-Turkish War of 1768–1774 . The Treaty of Küçük Kaynarca of 1774 ended the war and provided freedom of worship for the Christian citizens of the Ottoman-controlled provinces of Wallachia and Moldavia. By the late 18th century, after a number of defeats in
14310-556: The centuries-old conservative cultural burden and rediscovering the spirit of reason in the original message of Islam. Fadi Hakura of Chatham House in London compared these revisions to the 16th century Protestant Reformation of Christianity. Turkey has also trained women as theologians, and sent them as senior Imams known as 'vaizes' all over the country, to explain these re-interpretations. According to Charles Kennedy, in Pakistan as of 1992
14469-637: The century after Osman I, Ottoman rule had begun to extend over Anatolia and the Balkans . The earliest conflicts began during the Byzantine–Ottoman wars , waged in Anatolia in the late 13th century before entering Europe in the mid-14th century, followed by the Bulgarian–Ottoman wars and the Serbian–Ottoman wars in the mid-14th century. Much of this period was characterised by Ottoman expansion into
14628-552: The challenge of modernity, and is focused on gaining control of the government. Despite this, both the Brotherhood and more thorough-going Salafists advocate the implementation of sharia and emphasizes strict doctrinal adherence to the Quran and Sunnah and the Salaf al-Salih . The Salafi-Activists who have a long tradition of political involvement; are highly active in Islamist movements like
14787-421: The characteristics of the 19th-century movement of the likes of Al-Afghani and Abduh as rejection of cultural themes ( adat, urf ), rejection of maraboutism (belief in the powers of intervention of those blessed with divine charisma, or baraka ), and opposition to rapprochement with other religions. These were standard fundamentalist reformist doctrines. Where Salafists were different was in their rejection of
14946-448: The city of Kütahya within 320 km (200 mi) of the capital, Constantinople. In desperation, Sultan Mahmud II appealed to the empire's traditional arch-rival Russia for help, asking Emperor Nicholas I to send an expeditionary force to assist him. In return for signing the Treaty of Hünkâr İskelesi , the Russians sent the expeditionary force which deterred Ibrahim Pasha from marching any further towards Constantinople. Under
15105-611: The city. In 1532, he made another attack on Vienna, but was repulsed in the siege of Güns . Transylvania , Wallachia and, intermittently, Moldavia , became tributary principalities of the Empire. In the east, the Ottoman Turks took Baghdad from the Persians in 1535, gaining control of Mesopotamia and naval access to the Persian Gulf . In 1555, the Caucasus became partitioned for
15264-660: The civil strife, Austria-Hungary officially annexed Bosnia and Herzegovina in 1908. The last of the Ottoman censuses was performed in 1914 . Despite military reforms which reconstituted the Ottoman Modern Army , the Empire lost its North African territories and the Dodecanese in the Italo-Turkish War (1911) and almost all of its European territories in the Balkan Wars (1912–1913). The Empire faced continuous unrest in
15423-450: The criterion for judging his views is solely the extent to which these ideas are needed at a particular point in time. He links it to Ibn 'Abd al-Wahhab being offered stands on the same footing (and in the same paragraph) with that of Shawkani in Rida's list of revivers. This outlook diminishes the significance of a reformer's ideas having universal value beyond their local origins. Furthermore,
15582-630: The eastern and southern frontiers by defeating Shah Ismail of Safavid Iran , in the Battle of Chaldiran . Selim I established Ottoman rule in Egypt by defeating and annexing the Mamluk Sultanate of Egypt and created a naval presence on the Red Sea . After this Ottoman expansion, competition began between the Portuguese Empire and the Ottomans to become the dominant power in the region. Suleiman
15741-416: The emphases of islam (what one should do) and iman (why one should do), the concept of ihsan is primarily associated with intention. One who "does what is beautiful" is called a muhsin . It is generally held that a person can only achieve true Ihsan with the help and guidance of God , who governs all things. While traditionally Islamic jurists have concentrated on islam and theologians on iman ,
15900-514: The empire into a more harmonious place. Instead, this period became the story of the twilight struggle of the Empire. Members of Young Turks movement who had once gone underground now established their parties. Among them " Committee of Union and Progress ", and " Freedom and Accord Party " were major parties. On the other end of the spectrum were ethnic parties, which included Poale Zion , Al-Fatat , and Armenian national movement organised under Armenian Revolutionary Federation . Profiting from
16059-624: The empire was able to largely hold its own during the conflict, it struggled with internal dissent, especially the Arab Revolt . During this period, the Ottoman government engaged in genocide against Armenians , Assyrians , and Greeks . In the aftermath of World War I , the victorious Allied Powers occupied and partitioned the Ottoman Empire, which lost its southern territories to the United Kingdom and France . The successful Turkish War of Independence , led by Mustafa Kemal Atatürk against
16218-531: The end of the Caucasian Wars , 90% of the Circassians were ethnically cleansed and exiled from their homelands in the Caucasus, fleeing to the Ottoman Empire, resulting in the settlement of 500,000 to 700,000 Circassians in the Ottoman Empire. Crimean Tatar refugees in the late 19th century played an especially notable role in seeking to modernise Ottoman education and in first promoting both Pan-Turkism and
16377-515: The end of the seventeenth century, and instead the word increasingly became associated with the Greek population of the empire, a meaning that it still bears in Turkey today. In Western Europe, the names Ottoman Empire, Turkish Empire and Turkey were often used interchangeably, with Turkey being increasingly favoured both in formal and informal situations. This dichotomy was officially ended in 1920–1923, when
16536-410: The extensive body of Islamic knowledge that had accumulated in a different milieu. These efforts had little impact at first. After Abduh's death, his movement was catalysed by the demise of the Ottoman Caliphate in 1924 and promotion of secular liberalism – particularly with a new breed of writers being pushed to the fore including Egyptian Ali Abd al-Raziq 's publication attacking Islamic politics for
16695-480: The first time between the Safavids and the Ottomans, a status quo that remained until the end of the Russo-Turkish War (1768–1774) . By this partitioning as signed in the Peace of Amasya , Western Armenia , western Kurdistan , and Western Georgia fell into Ottoman hands, while southern Dagestan , Eastern Armenia , Eastern Georgia , and Azerbaijan remained Persian. In 1539, a 60,000-strong Ottoman army besieged
16854-416: The first time in Muslim history. Subsequent secular writers of this trend including Farag Foda , al-Ashmawi , Muhamed Khalafallah , Taha Husayn , Husayn Amin , et al., have argued in similar tones. Abduh was skeptical towards many Ahadith (or "Traditions"). Particularly towards those Traditions that are reported through few chains of transmission, even if they are deemed rigorously authenticated in any of
17013-456: The fourteenth century. The word subsequently came to be used to refer to the empire's military-administrative elite. In contrast, the term "Turk" ( Türk ) was used to refer to the Anatolian peasant and tribal population and was seen as a disparaging term when applied to urban, educated individuals. In the early modern period , an educated, urban-dwelling Turkish speaker who was not a member of
17172-436: The gap between Enlightenment ideals and traditional religious values. He believed that classical Islamic theology was intellectually vigorous and portrayed Kalam (speculative theology) as a logical methodology that demonstrated the rational spirit and vitality of Islam . Key themes of modernists would eventually be adopted by the Ottoman clerical elite who underpinned liberty as a basic Islamic principle. Portraying Islam as
17331-431: The ideals of the conservative revivalist Wahhabi movement, such as endeavoring to "return" to the Islamic understanding of the first Muslim generations ( Salaf ) by reopening the doors of juristic deduction ( ijtihad ) that they saw as closed. The connection between modernists and Salafists is disputed, with various academics asserting there never really was one. There are those scholars maintain that they used to share
17490-755: The impact of Westernisation " -- being "the only available outlet" for such people. The Brotherhood argued for a Salafist solution to the contemporary challenges faced by the Muslims , advocating the establishment of an Islamic state through implementation of the Shari'ah , based on Salafi revivalism. Although the Muslim Brotherhood officially describes itself as a Salafi movement, the Quietist Salafis often contest their Salafist credentials. The Brotherhood differs from more purist salafis in their strategy for combating
17649-622: The independence of the Middle East" in the 19th century "was not the armies of Europe but its banks". The Ottoman state, which had begun taking on debt with the Crimean War, was forced to declare bankruptcy in 1875. By 1881, the Ottoman Empire agreed to have its debt controlled by the Ottoman Public Debt Administration , a council of European men with presidency alternating between France and Britain. The body controlled swaths of
17808-408: The intellectual merit of these ideas becomes of secondary importance in Rida's framework. The progressive views of the early modernists Afghani and Abduh were soon replaced by the puritan Athari tradition espoused by their students; which zealously denounced the ideas of non-Muslims and secular ideologies like liberalism . This theological transformation was led by Syed Rashid Rida who adopted
17967-507: The last Venetian stronghold in Cyprus, Famagusta. The Venetian defenders held out for 11 months against a force that at its peak numbered 200,000 men with 145 cannons; 163,000 cannonballs struck the walls of Famagusta before it fell to the Ottomans in August 1571. The Siege of Famagusta claimed 50,000 Ottoman casualties. Meanwhile, the Holy League consisting of mostly Spanish and Venetian fleets won
18126-540: The late 16th and early 17th centuries. With the Empire's population reaching 30 million people by 1600, the shortage of land placed further pressure on the government. In spite of these problems, the Ottoman state remained strong, and its army did not collapse or suffer crushing defeats. The only exceptions were campaigns against the Safavid dynasty of Persia, where many of the Ottoman eastern provinces were lost, some permanently. This 1603–1618 war eventually resulted in
18285-438: The latter’s objectives. Conversely, fundamentalists, driven by their Eurocentric convictions, perceive any semblance of reform as inherently malevolent. Mansoor Moaddel argues that modernism tended to develop in an environment where "pluralism" prevailed and rulers stayed out of religious and ideological debates and disputes. In contrast, Islamic fundamentalism thrived in "bureaucratic authoritarian" states where rulers controlled
18444-518: The loss of the Banat and the temporary loss of Belgrade (1717–1739), the Ottoman border on the Danube and Sava remained stable during the eighteenth century. Russian expansion , however, presented a large and growing threat. Accordingly, King Charles XII of Sweden was welcomed as an ally in the Ottoman Empire following his defeat by the Russians at the Battle of Poltava of 1709 in central Ukraine (part of
18603-487: The means of cultural production, (even though they may have opposed fundamentalism). Islamic modernist discourse emerged as an intellectual movement in the second quarter of nineteenth century; during an era of wide-ranging reforms initiated across the Ottoman empire known as the Tanzimat (1839–1876 C.E). The movement sought to harmonise classical Islamic theological concepts with liberal constitutional ideas and advocated
18762-521: The middle of the 19th century in reaction to the rapid changes of the time, especially the perceived onslaught of Western civilization and colonialism on the Muslim world . Islamic modernism differs from secularism in that it insists on the importance of religious faith in public life, and from Salafism or Islamism in that it embraces contemporary European institutions, social processes, and values. One expression of Islamic modernism, formulated by Mahathir,
18921-459: The military-administrative class typically referred to themselves neither as an Osmanlı nor as a Türk , but rather as a Rūmī ( رومى ), or "Roman", meaning an inhabitant of the territory of the former Byzantine Empire in the Balkans and Anatolia. The term Rūmī was also used to refer to Turkish speakers by the other Muslim peoples of the empire and beyond. As applied to Ottoman Turkish speakers, this term began to fall out of use at
19080-476: The modern European era. They redefined Islamic values and institutions to adapt to the changing times while emphasizing historical precedents to legitimize European institutions with an Islamic touch. Islamist movements like Muslim Brotherhood ( al-Ikhwān al-Muslimūn ) were highly influenced by both Islamic Modernism and Salafism . Its founder Hassan Al-Banna was influenced by Muhammad Abduh and particularly his Salafi student Rashid Rida . Al-Banna attacked
19239-441: The modern European notion of reformation , which primarily entails the alignment of conventional doctrines with Protestant and Enlightenment principles, it led to the emergence of two contrasting and symbiotic camps within the Muslim sphere: adaptionist modernists and literal fundamentalists. Modernists, in their divergence from traditionalist reformers , take umbrage with the term “reform,” deeming it an inaccurate descriptor for
19398-443: The modernist Salafis became totally disassociated from the "Salafi" label in popular discourse and would identify as tanwiris (enlightened) or Islamic modernists. This is how Rida including his lineage of teachers, Abduh and Afghani , pioneered a Protestant styled reform in the late 19th and early 20th century Muslim world as Afghani always aspired for. They recognized the challenges posed by imperialism but sought integration into
19557-457: The most accurately passed down narrations of what the Prophet said and did, are actually divinely revealed. Some non-literal interpretations Ahmed Khan came to were: Cheragh Ali and Syed Ahmad Khan argued that "the Islamic code of law is not unalterable and unchangeable", and instead could be adopted "to the social and political revolutions going on around it". According to Henri Lauzière, during
19716-522: The most dangerous heresy of the day, for its association with Westernization and Western education, although some orthodox/traditionalist Muslims, and Muslim scholars agree that going back to the Qur'an and the Sunnah to update Islamic law would not be in violation of the principles of fiqh . One of the leading Islamist thinkers and Islamic revivalists, Abul A'la Maududi agreed with Islamic modernists that Islam contained nothing contrary to reason , and
19875-444: The name of Muhammad Nasiruddin al-Albani read an article by Rida, and then took this term and used it to describe another, completely different movement. Ironically, the movement that Rida spearheaded eventually became Modernist Islam and dropped the 'Salafī' label, and the legal methodology that al-Albānī championed – with a very minimal overlap with Rida's vision of Islam – retained the appellation 'Salafī'. Eventually, al-Albānī's label
20034-537: The need for greater numbers of Ottoman infantry equipped with firearms, resulting in a relaxation of recruitment policy. This contributed to problems of indiscipline and outright rebelliousness within the corps, which were never fully solved. Irregular sharpshooters ( Sekban ) were also recruited, and on demobilisation turned to brigandage in the Celali rebellions (1590–1610), which engendered widespread anarchy in Anatolia in
20193-421: The new conditions of the seventeenth century and remain powerful, both militarily and economically. Historians of the mid-twentieth century once characterised this period as one of stagnation and decline, but this view is now rejected by the majority of academics. The discovery of new maritime trade routes by Western European states allowed them to avoid the Ottoman trade monopoly. The Portuguese discovery of
20352-459: The newly established Ankara -based Turkish government chose Turkey as the sole official name. At present, most scholarly historians avoid the terms "Turkey", "Turks", and "Turkish" when referring to the Ottomans, due to the empire's multinational character. As the Rum Sultanate declined in the 13th century, Anatolia was divided into a patchwork of independent Turkish principalities known as
20511-458: The occupying Allies, led to the emergence of the Republic of Turkey in the Anatolian heartland and the abolition of the Ottoman monarchy in 1922, formally ending the Ottoman Empire. The word Ottoman is a historical anglicisation of the name of Osman I , the founder of the Empire and of the ruling House of Osman (also known as the Ottoman dynasty). Osman's name in turn was the Turkish form of
20670-406: The plague, which facilitated Ottoman expansion. In addition, slave hunting was the main economic driving force behind Ottoman conquest. Some 21st-century authors re-periodize conquest of the Balkans into the akıncı phase , which spanned 8 to 13 decades, characterized by continuous slave hunting and destruction, followed by administrative integration into the Empire. The son of Murad II, Mehmed
20829-469: The range of views on the "appropriate role of Islam" runs from "Islamic Modernists" at one end of the spectrum to "Islamic activists" at the other. "Islamic activists" support the expansion of "Islamic law and Islamic practices", "Islamic Modernists" are unenthusiastic to this expansion and "some may even advocate development along the secularist lines of the West". The Indonesian Islamic organization Muhammadiyah
20988-415: The reconstitution of the ummah (Muslim community), and particularly with the restoration of the caliphate . Yasir Qadhi argues that modernism only influenced Salafism . According to Quintan Wiktorowicz: There has been some confusion in recent years because both the Islamic modernists and the contemporary Salafis refer (referred) to themselves as al-salafiyya, leading some observers to erroneously conclude
21147-683: The reformulation of religious values in light of drastic social, political and technological changes. Intellectuals like Namık Kemal (1840–1888 C.E) called for popular sovereignty and " natural rights " of citizens. Major scholarly figures of this movement included the Grand Imam of al-Azhar Hassan al-Attar (d. 1835), Ottoman Vizier Mehmed Emin Âli Pasha (d. 1871), South Asian philosopher Sayyid Ahmad Khan (d. 1898), and Jamal al-Din Afghani (d. 1897). Inspired by their understanding of classical Islamic thought, these rationalist scholars regarded Islam as
21306-513: The restoration of Ottoman suzerainty over Egypt Eyalet and the Levant . By the mid-19th century, the Ottoman Empire was called the " sick man of Europe ". Three suzerain states – the Principality of Serbia , Wallachia and Moldavia – moved towards de jure independence during the 1860s and 1870s. During the Tanzimat period (1839–1876), the government's series of constitutional reforms led to
21465-520: The scholarly circles of scripture-oriented Damascene ulema during the 1890s. Although Salafis shared many of the socio-political grievances of the modernist activists, they held different objectives from both the modernist and the wider constitutionalist movements. While the Salafis opposed the autocratic policies of the Sultan Abdul Hamid II and the Ottoman clergy; they also intensely denounced
21624-643: The second half of the 19th century numerous Muslim reformers began efforts to reconcile Islamic values with the social and intellectual ideas of the Age of Enlightenment by purging (alleged) alterations from Islam and adhering to the basic tenets of Islam held during the Rashidun era. Their movement is regarded as the precursor to Islamic Modernism. According to Voll, when faced with new ideas or conflicts with their faith Muslims operated in three different ways: adaptation, conservation, and literalism. Similarly, when juxtaposed with
21783-470: The side of "enlightenment and modernity" and "inexplicably" turned against these virtues and to puritanism (World News Research); or the term "Salafist" was coined by Rashid Rida , a student of Abduh, who later distanced himself from Abduh's teachings in favor of puritanism but was appropriated by one Muhammad Nasiruddin al-Albani , so that the world now associates it with al-Albani and his disciples but not with Rida his movement (Ammaar Yasir Qadhi); or that it
21942-575: The six canonical books of Hadith (known as the Kutub al-Sittah ). Furthermore, he advocated a reassessment of traditional assumptions even in Hadith studies, though he did not devise a systematic methodology before his death. Tunisian Maliki scholar Muhammad al-Tahir ibn Ashur (1879–1973 C.E) who rose to the position of chief judge at Zaytuna university was a major student of Muhammad 'Abduh. He met 'Abduh in 1903 during his visit to Tunisia and thereafter became
22101-467: The sixteenth century, the Ottoman Empire came under increasing strain from inflation and the rapidly rising costs of warfare that were impacting both Europe and the Middle East. These pressures led to a series of crises around the year 1600, placing great strain upon the Ottoman system of government. The empire underwent a series of transformations of its political and military institutions in response to these challenges, enabling it to successfully adapt to
22260-608: The soldiers), and 400,000 non-Muslims fled territory still under Ottoman rule. Justin McCarthy estimates that from 1821 to 1922, 5.5 million Muslims died in southeastern Europe, with the expulsion of 5 million. The defeat and dissolution of the Ottoman Empire (1908—1922) began with the Second Constitutional Era , a moment of hope and promise established with the Young Turk Revolution . It restored
22419-557: The start of the 17th century, the Ottomans presided over 32 provinces and numerous vassal states , which over time were either absorbed into the Empire or granted various degrees of autonomy. With its capital at Constantinople (modern-day Istanbul ) and control over a significant portion of the Mediterranean Basin , the Ottoman Empire was at the centre of interactions between the Middle East and Europe for six centuries. While
22578-402: The strict Athari creedal doctrines of Ibn Taymiyyah during the early twentieth century. The Salafiyya movement popularised by Rida would advocate for an Athari - Wahhabi theology. Their promotion of Ijtihad was based on referring back to a strictly textual methodology. Its traditionalist vision was adopted by the Wahhabi clerical establishment and championed by influential figures such as
22737-562: The sultan and restored Ottoman power. The Balkan territories lost by the Ottomans after 1402, including Thessaloniki, Macedonia, and Kosovo, were later recovered by Murad II between the 1430s and 1450s. On 10 November 1444, Murad repelled the Crusade of Varna by defeating the Hungarian, Polish, and Wallachian armies under Władysław III of Poland and John Hunyadi at the Battle of Varna , although Albanians under Skanderbeg continued to resist. Four years later, John Hunyadi prepared another army of Hungarian and Wallachian forces to attack
22896-403: The terms of the Convention of Kütahya , signed on 5 May 1833, Muhammad Ali agreed to abandon his campaign against the Sultan, in exchange for which he was made the vali (governor) of the vilayets (provinces) of Crete , Aleppo , Tripoli , Damascus and Sidon (the latter four comprising modern Syria and Lebanon ), and given the right to collect taxes in Adana . Had it not been for
23055-463: The tradition of the ulama (Islamic clergy), the ulama's "body of additions and extensions" to the Sunnah and Quran: the tafsir commentary on the Quran, the four legal schools of madhahib , philosophy, culture, etc. Salafiyya were traditional in their politics or lack thereof, and unlike later Islamists "made no wholesale condemnations of existing Muslim governments". Issues of governance they were interested in were application of sharia and
23214-413: The twentieth-century, Muhammed Abduh and his followers undertook an educational and social project to defend, modernize and revitalize Islam to match Western institutions and social processes. Its most prominent intellectual founder, Muhammad Abduh (d. 1323 AH/1905 CE), was Sheikh of Al-Azhar University for a brief period before his death. This project superimposed the world of the nineteenth century on
23373-466: The wars with Russia, some people in the Ottoman Empire began to conclude that the reforms of Peter the Great had given the Russians an edge, and the Ottomans would have to keep up with Western technology in order to avoid further defeats. Selim III (1789–1807) made the first major attempts to modernise the army , but his reforms were hampered by the religious leadership and the Janissary corps. Jealous of their privileges and firmly opposed to change,
23532-410: The years leading up to World War I , including the 31 March Incident and two further coups in 1912 and 1913 . The Ottoman Empire entered World War I on the side of the Central Powers and was ultimately defeated. The Ottoman participation in the war began with the combined German-Ottoman surprise attack on the Black Sea coast of the Russian Empire on 29 October 1914. Following the attack,
23691-534: Was Muhammad ʿAbduh and Rida who established "enlightened Salafiyya" (modernism) and it was Rashid Rida (no mention of al-Albani) who incrementally transformed it into the Wahhabi-friendly Salafiyya we know today (Raihan Ismail). In any case, it is generally agreed that in the early 21st century, conservative Salafi Muslims see their movement as understanding "the injunctions of the sacred texts in their most literal traditional sense", looking up to Ibn Taymiyya rather than 19th century Reformers. Olivier Roy describes
23850-400: Was a major obstacle to Ottoman expansion on the Italian peninsula. In the 15th and 16th centuries, the Ottoman Empire entered a period of expansion . The Empire prospered under the rule of a line of committed and effective Sultans . It flourished economically due to its control of the major overland trade routes between Europe and Asia. Sultan Selim I (1512–1520) dramatically expanded
24009-467: Was adopted by the Najdī daʿwah as well, until it spread in all trends of the movement. Otherwise, before this century, the term 'Salafī' was not used as a common label and proper noun. Therefore, the term 'Salafī' has attached itself to an age-old school of theology, the Atharī school. Islamic revivalists , such as Mahmud Shukri Al-Alusi (1856–1924 C.E), Muhammad Rashid Rida (1865–1935 C.E), and Jamal al-Din al-Qasimi (1866–1914 C.E), used Salafiyya as
24168-446: Was better served through parliamentary reforms and enshrining equal treatment of all Ottoman subjects; Muslim and non-Muslim. The modernist elites frequently invoked religious slogans to gain support for cultural and educational efforts as well as their political efforts to unite the Ottoman empire under a secular constitutional order. On the other hand, Salafiyya movement emerged as an independent revivalist trend in Syria amongst
24327-414: Was established as an independent principality inside the Ottoman Empire; Romania achieved full independence; and Serbia and Montenegro finally gained complete independence, but with smaller territories. In 1878, Austria-Hungary unilaterally occupied the Ottoman provinces of Bosnia-Herzegovina and Novi Pazar . British Prime Minister Benjamin Disraeli advocated restoring the Ottoman territories on
24486-484: Was far more damaging to the Ottoman navy in sapping experienced manpower than the loss of ships, which were rapidly replaced. The Ottoman navy recovered quickly, persuading Venice to sign a peace treaty in 1573, allowing the Ottomans to expand and consolidate their position in North Africa. By contrast, the Habsburg frontier had settled somewhat, a stalemate caused by a stiffening of the Habsburg defenses. The Long Turkish War against Habsburg Austria (1593–1606) created
24645-517: Was founded in 1912. Often described as Salafist, and sometimes as Islamic modernist , it emphasized the authority of the Qur'an and the Hadiths , opposing syncretism and taqlid (blind-conformity) to the ulema . As of 2006, it is said to have "veered sharply toward a more conservative brand of Islam" under the leadership of Din Syamsuddin , the head of the Indonesian Ulema Council . Many orthodox, fundamentalist, puritan, and traditionalist Muslims strongly opposed modernism as bid'ah and
24804-409: Was on the defensive and unlikely to present any further aggression in Europe. The Austro-Russian–Turkish War (1735–1739), which was ended by the Treaty of Belgrade in 1739, resulted in the Ottoman recovery of northern Bosnia , Habsburg Serbia (including Belgrade), Oltenia and the southern parts of the Banat of Temeswar ; but the Empire lost the port of Azov , north of the Crimean Peninsula, to
24963-423: Was part of a long-running contest between the major European powers for influence over territories of the declining Ottoman Empire. The financial burden of the war led the Ottoman state to issue foreign loans amounting to 5 million pounds sterling on 4 August 1854. The war caused an exodus of the Crimean Tatars , about 200,000 of whom moved to the Ottoman Empire in continuing waves of emigration. Toward
25122-445: Was superior in rational terms to all other religious systems. However, he disagreed with them in their examination of the Quran and the Sunna using reason as the standard. Maududi, instead started from the proposition that "true reason is Islamic", and accepted the Book and the Sunna, not reason, as the final authority. Modernists erred in examining rather than simply obeying the Quran and the Sunna. Scholar Malise Ruthven argues that
25281-436: Was supportive of the Young Ottoman movement. Although modernist activists agreed with the conservative Ottoman clergy in emphasising the Muslim character of the empire, they also had fierce disputes with them. While the Ottoman clerical establishment called for Muslim unity through the preservation of the dynastic authority and unquestionable allegiance to the Ottoman Sultan ; modernist intellectuals argued that imperial unity
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