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57-442: The book's title refers to an epigram from Jonathan Swift 's essay Thoughts on Various Subjects, Moral and Diverting : "When a true genius appears in the world, you may know him by this sign, that the dunces are all in confederacy against him." Dunces is a picaresque novel featuring the misadventures of protagonist Ignatius J. Reilly, a lazy, overweight, misanthropic, self-styled scholar who lives at home with his mother. He

114-595: A couplet . Since 1600, the couplet has been featured as a part of the longer sonnet form, most notably in William Shakespeare 's sonnets. Sonnet 76 is an example. The two-line poetic form as a closed couplet was also used by William Blake in his poem " Auguries of Innocence ", and also by Byron in his poem Don Juan , by John Gay in his fables, and by Alexander Pope in his An Essay on Man . The first work of English literature penned in North America

171-413: A curse to the role of Ignatius. Director John Waters was interested in directing an adaptation that would have starred Divine , who also died at an early age, as Ignatius. British performer and writer Stephen Fry was at one point commissioned to adapt Toole's book for the screen. He was sent to New Orleans by Paramount Studios in 1997 to get background for a screenplay adaptation. John Goodman ,

228-490: A mental hospital . Toole provides comical descriptions of two of the films Ignatius watches without naming them; they can be recognized as Billy Rose's Jumbo and That Touch of Mink , both Doris Day features released in 1962. In another passage, Ignatius declines to see another film, a "widely praised Swedish drama about a man who was losing his soul". This is most likely Ingmar Bergman 's Winter Light , released in early 1963. In another passage, Irene Reilly recalls

285-507: A 2013 interview, Steven Soderbergh remarked "I think it's cursed. I'm not prone to superstition, but that project has got bad mojo on it." In November 2015, Huntington Theatre Company introduced a stage version of A Confederacy of Dunces written by Jeffrey Hatcher in their Avenue of the Arts/BU Theatre location in Boston , starring Nick Offerman as Ignatius J. Reilly. It set a record as

342-434: A collection of Toole's papers, and some early drafts have been found, the location of the original manuscript is unknown. In March 1984, LSU staged a musical adaptation of the book, with book and lyrics by Frank Galati and music by Edward Zelnis; actor Scott Harlan played Ignatius. Kerry Shale read the book for BBC Radio 4 's Book at Bedtime in 1982, and later adapted the book into a one-man show which he performed at

399-539: A complaining customer on official stationery over the owner's signature. He carries out a regular and aggressive correspondence with his college friend Myrna Minkoff in New York. She criticizes his self-centered lifestyle and urges him to join her in radical political agitation. To impress Myrna, Ignatius tries (unsuccessfully) to incite the black workforce at the pants factory into a violent demonstration for better pay. Dismissed from this job, he chances into employment pushing

456-414: A continent, many of their actions are meant to impress one another. Mrs. Irene Reilly is the mother of Ignatius. She has been widowed for 21 years. At first, she allows Ignatius his space and drives him where he needs to go; however, over the course of the novel she learns to stand up for herself. She also has a drinking problem, most frequently indulging in muscatel , although Ignatius exaggerates that she

513-449: A different costume every day on the beat, beginning with a ballerina outfit. At the Night of Joy the bar owner arrives and throws Ignatius and his mother out, saying they are bringing the tone of the place down. Mrs. Reilly has drunk too much. As a result, she crashes her car. The compensation she owes for the accident totals $ 1,020, a sizable amount of money in early 1960s New Orleans. Ignatius

570-564: A doublesided page. A work isn't long if you can't take anything out of it, but you, Cosconius, write even a couplet too long. Poets known for their epigrams whose work has been lost include Cornificia . In early English literature the short couplet poem was dominated by the poetic epigram and proverb , especially in the translations of the Bible and the Greek and Roman poets . Two successive lines of verse that rhyme with each other are known as

627-422: A fashion that he likens to Cassandra in terms of prophetic significance. Ignatius is of the mindset that he does not belong in the world and that his numerous failings are the work of some higher power. He continually refers to the goddess Fortuna as having spun him downwards on her wheel of fortune . Ignatius loves to eat, and his masturbatory fantasies lead in strange directions. His mockery of obscene images

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684-489: A hot dog cart. He makes no sales and spends most of his time consuming the stock himself. His boss insists that he wear a pirate outfit to try to entice trade from tourists in the Latin Quarter. Ignatius gets the idea that universal peace could be brought about by inciting gay men to encourage all the homosexuals in the armed forces to declare themselves, and substitute love making for warfare. To this end he attends

741-550: A less educated person. Its content makes it clear how popular such poems were: Admiror, O paries, te non cecidisse ruinis qui tot scriptorum taedia sustineas. I'm astonished, wall, that you haven't collapsed into ruins, since you're holding up the weary verse of so many poets. However, in the literary world, epigrams were most often gifts to patrons or entertaining verse to be published, not inscriptions. Many Roman writers seem to have composed epigrams, including Domitius Marsus , whose collection Cicuta (now lost)

798-907: A longtime resident of New Orleans, was slated to play Ignatius at one point. A version adapted by Steven Soderbergh and Scott Kramer, and slated to be directed by David Gordon Green , was scheduled for release in 2005. The film was to star Will Ferrell as Ignatius and Lily Tomlin as Irene. A staged reading of the script took place at the 8th Nantucket Film Festival , with Ferrell as Ignatius, Anne Meara as Irene, Paul Rudd as Officer Mancuso, Kristen Johnston as Lana Lee, Mos Def as Burma Jones, Rosie Perez as Darlene, Olympia Dukakis as Santa Battaglia and Miss Trixie, Natasha Lyonne as Myrna, Alan Cumming as Dorian Greene, John Shea as Gonzales, Jesse Eisenberg as George, John Conlon as Claude Robichaux, Jace Alexander as Bartender Ben, Celia Weston as Miss Annie, Miss Inez & Mrs. Levy, and Dan Hedaya as Mr. Levy. Various reasons are cited as to why

855-430: A muffler. Officer Angelo Mancuso approaches Ignatius because he reckons he looks like a suspicious character and demands that he produce identification. Affronted and outraged by Mancuso's unwarranted zeal and officious manner, Ignatius protests his innocence to the crowd while denouncing the city's vices and the graft of the local police. An elderly man, Claude Robichaux, takes Ignatius's side, denouncing Officer Mancuso and

912-489: A residual pressure to keep things concise , even when they were recited in Hellenistic times. Many of the characteristic types of literary epigram look back to inscriptional contexts, particularly funerary epigram, which in the Hellenistic era becomes a literary exercise. Many "sympotic" epigrams combine sympotic and funerary elements – they tell their readers (or listeners) to drink and live for today because life

969-465: A title for the couplet, as is shown in Sonnet VIII of the sequence. During the early 20th century, the rhymed epigram couplet form developed into a fixed verse image form, with an integral title as the third line. Adelaide Crapsey codified the couplet form into a two-line rhymed verse of ten syllables per line with her image couplet poem On Seeing Weather-Beaten Trees , first published in 1915. By

1026-480: A traumatic ordeal of extreme horror. Myrna Minkoff, referred to by Ignatius as "that minx," is a Jewish beatnik from New York City, whom Ignatius met while she was in college in New Orleans. Though their political, social, religious, and personal orientations could hardly be more different, Myrna and Ignatius fascinate one another. The novel repeatedly refers to Myrna and Ignatius having engaged in tag-team attacks on

1083-414: A wild gay party in the Latin Quarter looking for recruits to his cause, but when he begins to harangue the guests he is thrown out. He arrives at the Night of Joy to find Jones at the door dressed as a plantation slave and Darlene about to have her opening night stripping as a Southern Belle character. Jones urges him in, hoping that trouble will ensue. When Darlene takes to the stage her cockatoo spies

1140-407: Is a raving, abusive drunk . She falls for Claude Robichaux, a fairly well-off man with a railroad pension and rental properties. At the end of the novel, she decides she will marry Claude. But first, she agrees with Santa Battaglia (who has not only recently become Mrs. Reilly's new best friend, but also harbors an intense dislike for Ignatius) that Ignatius is insane and arranges to have him sent to

1197-559: Is an educated but slothful 30-year-old man living in the Uptown neighborhood of early-1960s New Orleans who, in his quest for employment, has various adventures with colorful French Quarter characters. Toole wrote the novel in 1963 during his last few months in Puerto Rico . It is hailed for its accurate depictions of New Orleans dialects . Toole based Reilly in part on his college professor friend Bob Byrne. Byrne's slovenly, eccentric behavior

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1254-459: Is an overweight and unemployed thirty-year-old with a master's degree in Medieval History who lives with his mother in New Orleans. He utterly loathes the modern world, which he feels has lost the medieval values of "geometry and theology". One afternoon Ignatius is waiting on the street for his mother. He is dressed in a green hunting cap, voluminous tweed trousers, a red plaid flannel shirt and

1311-655: Is considered to be the master of the Latin epigram. His technique relies heavily on the satirical poem with a joke in the last line, thus drawing him closer to the modern idea of epigram as a genre. Here he defines his genre against a (probably fictional) critic (in the latter half of 2.77): Disce quod ignoras: Marsi doctique Pedonis saepe duplex unum pagina tractat opus. Non sunt longa quibus nihil est quod demere possis, sed tu, Cosconi, disticha longa facis. Learn what you don't know: one work of (Domitius) Marsus or learned Pedo often stretches out over

1368-429: Is forced to work for the first time in many years in order to help his mother pay the debt. At the police station, Jones is told he must get a job or be arrested for vagrancy. He reluctantly starts work as a janitor at the Night of Joy. The owner can get away with paying him below the minimum wage and treating him badly because Jones knows if he loses the job, he will be in jail. The only way he can fight back, he decides,

1425-466: Is modeled on New Orleans actor John "Spud" McConnell , who portrayed Ignatius in a stage version of the novel. Various local businesses are mentioned in addition to D. H. Holmes, including Werlein 's Music Store and local cinemas such as the Prytania Theater. Some readers from elsewhere assume Ignatius's favorite soft drink, Dr. Nut , to be fictitious, but it was an actual local soft drink brand of

1482-419: Is only revealed in the last chapter of Part II, and with the stated purpose of demonstrating the falseness of the spurious Part II of the pseudonymous Alonso Fernández de Avellaneda , in which work the protagonist is Martín Quijada. Knights in the chivalric books Alonso Quijano read, which reading caused his madness, have nicknames . In Chapter 19 of Part I his squire Sancho Panza invents his first nickname,

1539-407: Is portrayed as a defensive posture to hide their titillating effect on him. Although considering himself to have an expansive and learned worldview, Ignatius has an aversion to ever leaving the town of his birth, and frequently bores friends and strangers with the story of his sole, abortive journey out of New Orleans, a trip to Baton Rouge on a Greyhound Scenicruiser bus, which Ignatius recounts as

1596-436: Is short. Generally, any theme found in classical elegies could be and were adapted for later literary epigrams. Hellenistic epigrams are also thought of as having a "point" – that is, the poem ends in a punchline or satirical twist. By no means do all Greek epigrams behave this way; many are simply descriptive, but Meleager of Gadara and Philippus of Thessalonica , the first comprehensive anthologists, preferred

1653-557: Is to try to sabotage the business if opportunities occur. Darlene, the bar hostess, has an ambition to perform there as a stripper, and has devised an act involving her pet cockatoo. She has trained the cockatoo to pull off rings that hold her costume together. Ignatius answers an ad for a position in the office at the Levy Pants factory. Here he performs no useful work, but does arbitrarily throw away several entire file cabinet drawers full of important files. He sends an insulting letter to

1710-630: The Adelaide Festival in 1990, at the Gate Theatre in London, and for BBC Radio. There have been repeated attempts to turn the book into a film. In 1982, Harold Ramis was to write and direct an adaptation, starring John Belushi as Ignatius and Richard Pryor as Burma Jones, but Belushi's death prevented this. Later, John Candy and Chris Farley were touted for the lead, but both of them, like Belushi, also died at an early age, leading many to ascribe

1767-873: The Hellenistic period through the Imperial period and Late Antiquity into the compiler's own Byzantine era – a thousand years of short elegiac texts on every topic under the sun. The Anthology includes one book of Christian epigrams as well as one book of erotic and amorous homosexual epigrams called the Μοῦσα Παιδικἠ ( Mousa Paidike , "The Boyish Muse"). Roman epigrams owe much to their Greek predecessors and contemporaries. Roman epigrams, however, were often more satirical than Greek ones, and at times used obscene language for effect. Latin epigrams could be composed as inscriptions or graffiti , such as this one from Pompeii , which exists in several versions and seems from its inexact meter to have been composed by

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1824-483: The Spanish of Cervantes' day , pronounced [aˈlons̺o kiˈʃano] ), more commonly known by his pseudonym Don Quixote , is a fictional character and the protagonist of the novel Don Quixote de la Mancha by Miguel de Cervantes . At the outset of the work (Chapter 1 of Part I) we are informed that there is confusion about what his name is. Some (imaginary) authors, the text says, disagree about whether his name

1881-566: The 1930s, the five-line cinquain verse form became widely known in the poetry of the Scottish poet William Soutar . These were originally labelled epigrams but later identified as image cinquains in the style of Adelaide Crapsey . J. V. Cunningham was also a noted writer of epigrams (a medium suited to a "short-breathed" person). Alonso Quijano Alonso Quijano ( Spanish: [aˈlonso kiˈxano] ; spelled Quixano in English and in

1938-468: The 800 block of Canal Street, New Orleans , the former site of the D. H. Holmes Department Store, now the Hyatt French Quarter Hotel. The statue mimics the opening scene: Ignatius waits for his mother under the D.H. Holmes clock, clutching a Werlein's shopping bag, dressed in a hunting cap, flannel shirt, baggy pants and scarf, 'studying the crowd of people for signs of bad taste.' The statue

1995-596: The Soderbergh version has yet to be filmed. They include disorganization and lack of interest at Paramount Pictures , Helen Hill the head of the Louisiana State Film Commission being murdered, and the devastating effects of Hurricane Katrina on New Orleans. When asked why the film was never made, Will Ferrell has said it is a "mystery". In 2012, there was a version in negotiation with director James Bobin and potentially starring Zach Galifianakis . In

2052-451: The Spartans, passersby..." . These original epigrams did the same job as a short prose text might have done, but in verse . Epigram became a literary genre in the Hellenistic period , probably developing out of scholarly collections of inscriptional epigrams. Though modern epigrams are usually thought of as very short, Greek literary epigram was not always as short as later examples, and

2109-544: The book's foreword: ...the lady was persistent, and it somehow came to pass that she stood in my office handing me the hefty manuscript. There was no getting out of it; only one hope remained—that I could read a few pages and that they would be bad enough for me, in good conscience, to read no farther. Usually I can do just that. Indeed the first paragraph often suffices. My only fear was that this one might not be bad enough, or might be just good enough, so that I would have to keep reading. In this case I read on. And on. First with

2166-1047: The company's highest-grossing production. On November 5, 2019, the BBC News included A Confederacy of Dunces on its list of the 100 most inspiring novels . Confederacy of Dunces is included on a list of 'most funny' or 'best comedic novel'. Epigram An epigram is a brief, interesting, memorable, sometimes surprising or satirical statement. The word derives from the Greek ἐπίγραμμα ( epígramma , "inscription", from ἐπιγράφειν [ epigráphein ], "to write on, to inscribe"). This literary device has been practiced for over two millennia. The presence of wit or sarcasm tends to distinguish non-poetic epigrams from aphorisms and adages , which typically do not show those qualities. The Greek tradition of epigrams began as poems inscribed on votive offerings at sanctuaries – including statues of athletes – and on funerary monuments, for example "Go tell it to

2223-592: The contemporary world's lack of "theology and geometry". He prefers the scholastic philosophy of the Middle Ages , and the Early Medieval philosopher Boethius in particular. However, he also enjoys many modern comforts and conveniences and is given to claiming that the rednecks of rural Louisiana hate all modern technology, which they associate with unwanted change. The workings of his pyloric valve play an important role in his life, reacting strongly to incidents in

2280-439: The divide between "epigram" and " elegy " is sometimes indistinct (they share a characteristic metre , elegiac couplets ). In the classical period , the clear distinction between them was that epigrams were inscribed and meant to be read, while elegies were recited and meant to be heard. Some elegies could be quite short, but only public epigrams were longer than ten lines. All the same, the origin of epigram in inscription exerted

2337-437: The era. The "Paradise Hot Dogs" vending carts are an easily recognized satire of those actually branded "Lucky Dogs". The structure of A Confederacy of Dunces reflects the structure of Ignatius's favorite book, Boethius' The Consolation of Philosophy . Like Boethius' book, A Confederacy of Dunces is divided into chapters that are further divided into a varying number of subchapters. Key parts of some chapters are outside of

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2394-563: The genre, aligning it with the indigenous Roman tradition of "satura", hexameter satire , as practised by (among others) his contemporary Juvenal . Greek epigram was actually much more diverse, as the Milan Papyrus now indicates. A major source for Greek literary epigram is the Greek Anthology , a compilation from the 10th century AD based on older collections, including those of Meleager and Philippus. It contains epigrams ranging from

2451-476: The gold pirate earring dangling from Ignatius’s ear and flies at it, causing chaos. Ignatius spills out into the street and is rescued by Jones from being hit by a passing bus. Ignatius faints. When Ignatius gets home his mother has had enough and phones for an ambulance to take him away to the mental hospital. Just then Myrna arrives at the door, having come from New York to rescue Ignatius from his lifestyle. Ignatius urges her to drive him away right then, and on

2508-525: The hard-to-translate "Caballero de la Triste Figura": knight of miserable ( triste ) appearance ( figura ). Sancho explains its meaning: Don Quixote is the worst-looking man he has ever seen, thin from hunger and missing most of his teeth. After an encounter with lions, Don Quixote himself invents his second nickname, "Knight of the Lions", in Part II, Chapter 17. Both titles reference famous knights: Ysaie le Triste ,

2565-477: The introduction to a later revised edition, the book would never have been published if Toole's mother had not found a smeared carbon copy of the manuscript left in the house following Toole's 1969 death at 31. She was persistent and tried several different publishers, to no avail. Thelma repeatedly called Walker Percy , an author and college instructor at Loyola University New Orleans , to demand for him to read it. He initially resisted; however, as he recounts in

2622-410: The main narrative. In Consolation , sections of narrative prose alternate with metrical verse. In Confederacy, such narrative interludes vary more widely in form and include light verse , journal entries by Ignatius, and also letters between himself and Myrna. A copy of The Consolation of Philosophy within the narrative itself also becomes an explicit plot device in several ways. As outlined in

2679-462: The night Ignatius was conceived: after she and her husband viewed Red Dust , released in October 1932. The book is famous for its rich depiction of New Orleans and the city's dialects, including Yat . Many locals and writers think that it is the best and most accurate depiction of the city in a work of fiction. A bronze statue of Ignatius J. Reilly is located under the clock on the down-river side of

2736-545: The police as communists. Mrs. Reilly arrives and demands that Mancuso arrest Robichaux as the cause of the disturbance. In the resulting uproar, Ignatius and his mother escape, taking refuge in the Night of Joy, a bar and strip club, in case Officer Mancuso is still in pursuit. At the police station Robichaux meets Burma Jones, a young black man who also been wrongly arrested, he claims, but seems resigned to his fate. The Sergeant tells Mancuso off for arresting Robichaux and punishes him for his uselessness by making him start to wear

2793-435: The prolific American poet Emily Dickinson . Her poem No. 1534 is a typical example of her eleven poetic epigrams. The novelist George Eliot also included couplets throughout her writings. Her best example is in her sequenced sonnet poem entitled Brother and Sister in which each of the eleven sequenced sonnet ends with a couplet. In her sonnets, the preceding lead-in-line, to the couplet ending of each, could be thought of as

2850-543: The road they pass the ambulance heading to Mrs. Reilly's house. Ignatius Jacques Reilly is something of a modern Don Quixote —eccentric, idealistic, and creative, sometimes to the point of delusion. In his foreword to the book, Walker Percy describes Ignatius as a "slob extraordinary, a mad Oliver Hardy , a fat Don Quixote, a perverse Thomas Aquinas rolled into one". He disdains modernity, particularly pop culture . The disdain becomes his obsession: he goes to movies in order to mock their perversity and express his outrage with

2907-518: The short and witty epigram. Since their collections helped form knowledge of the genre in Rome and then later throughout Europe, Epigram came to be associated with 'point', especially because the European epigram tradition takes the Latin poet Martial as its principal model; he copied and adapted Greek models (particularly the contemporary poets Lucillius and Nicarchus ) selectively and in the process redefined

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2964-498: The sinking feeling that it was not bad enough to quit, then with a prickle of interest, then a growing excitement, and finally an incredulity: surely it was not possible that it was so good. The book was published by LSU Press in 1980. It won the Pulitzer Prize for Fiction in 1981. In 2005, Blackstone Audio released an unabridged audiobook of the novel, read by Barrett Whitener. While Tulane University in New Orleans retains

3021-478: The teachings of their college professors. For most of the novel, she is seen only in the regular correspondence which the two sustain since her return to New York, a correspondence heavily weighted with sexual analysis on the part of Myrna and contempt for her apparent sacrilegious activity by Ignatius. Officially, they both deplore everything the other stands for. Though neither of them will admit it, their correspondence indicates that, separated though they are by half

3078-412: Was Robert Hayman 's Quodlibets, Lately Come Over from New Britaniola, Old Newfoundland , which is a collection of over 300 epigrams, many of which do not conform to the two-line rule or trend. While the collection was written between 1618 and 1628 in what is now Harbour Grace, Newfoundland, it was published shortly after his return to Britain. In Victorian times the epigram couplet was often used by

3135-433: Was Quijada ("jaw") or Quesada, although by reasoning ("conjeturas verosímiles") one could arrive at the name Quijana. At this point, Quijano is not even mentioned as a possibility, nor is Alonso, hinting the reader into one of the most notable yet purposefully obfuscated examples of an unreliable narrator . In Chapter 49 of Part I he tells us that he was a direct descendant of Gutierre Quijada. His "real" name of Alonso Quijano

3192-432: Was anything but professorial, and Reilly mirrored him in these respects. The character was also based on Toole himself, and several personal experiences served as inspiration for passages in the novel. While at Tulane, Toole filled in for a friend at a job as a hot tamale cart vendor, and worked at a family owned and operated clothing factory. Both of these experiences were later adopted into his fiction. Ignatius J. Reilly

3249-500: Was named after the poisonous plant Cicuta for its biting wit, and Lucan , more famous for his epic Pharsalia . Authors whose epigrams survive include Catullus , who wrote both invectives and love epigrams – his poem 85 is one of the latter. Odi et amo. Quare id faciam fortasse requiris. Nescio, sed fieri sentio, et excrucior. I hate and I love. Maybe you'd like to know why I do? I don't know, but I feel it happening, and I am tormented. Martial , however,

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