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25-413: The earliest existing historical records of the church date back to the year 1370, but the church was likely built years earlier during the 13th century. The medieval church was a stone building with a rectangular floor plan. The building measured about 18.7 by 12.4 metres (61 ft × 41 ft). During the 17th century, the church was described as having a small tower on the roof over the west part of

50-408: A choir school to occupy the choir. In many orders "choir monk" was a term used to distinguish the educated monks who had taken full vows, or were training to do so, from another class, called "lay brothers" or other terms, who had taken lesser vows and mostly did manual tasks, including farming the monastery's land. These usually sat in the nave, with any lay congregation. Following the exposition of

75-748: Is from navis , the Latin word for ship , an early Christian symbol of the Church as a whole, with a possible connection to the " Ship of St. Peter " or the Ark of Noah . The term may also have been suggested by the keel shape of the vaulting of a church. In many Nordic and Baltic countries a model ship is commonly found hanging in the nave of a church, and in some languages the same word means both 'nave' and 'ship', as for instance Danish skib , Swedish skepp , Dutch schip or Spanish nave . The earliest churches were built when builders were familiar with

100-540: Is generally the only barrier; despite being essentially a Counter-Reformation invention, this has proved useful and accepted in the Protestant churches that dispense communion. However the screen enjoyed a small revival in the 19th century, after the passionate urgings of Augustus Pugin , who wrote A Treatise on Chancel Screens and Rood Lofts , and others. After the Reformation Protestant churches generally moved

125-468: Is the section set apart for the laity, while the chancel is reserved for the clergy. In medieval churches the nave was separated from the chancel by the rood screen ; these, being elaborately decorated, were notable features in European churches from the 14th to the mid-16th century. Medieval naves were divided into bays, the repetition of form giving an effect of great length; and the vertical element of

150-449: Is very often separated from the nave by altar rails , or a rood screen , a sanctuary bar, or an open space, and its width and roof height is often different from that of the nave; usually the chancel will be narrower and lower. In churches with a traditional Latin cross plan, and a transept and central crossing , the chancel usually begins at the eastern side of the central crossing, often under an extra-large chancel arch supporting

175-428: The choir and the sanctuary (sometimes called the presbytery ), at the liturgical east end of a traditional Christian church building. It may terminate in an apse . The chancel is generally the area used by the clergy and choir during worship, while the congregation is in the nave . Direct access may be provided by a priest's door , usually on the south side of the church. This is one definition, sometimes called

200-453: The nave . In the late 1770s, the eastern wall of the church was taken down and a new choir and sacristy were added. In 1814, this church served as an election church ( Norwegian : valgkirke ). Together with more than 300 other parish churches across Norway, it was a polling station for elections to the 1814 Norwegian Constituent Assembly which wrote the Constitution of Norway . This

225-404: The transepts , or in a church without transepts, to the chancel . When a church contains side aisles , as in a basilica -type building, the strict definition of the term "nave" is restricted to the central aisle. In a broader, more colloquial sense, the nave includes all areas available for the lay worshippers, including the side-aisles and transepts. Either way, the nave is distinct from

250-421: The "strict" one; in practice in churches where the eastern end contains other elements such as an ambulatory and side chapels, these are also often counted as part of the chancel, especially when discussing architecture. In smaller churches, where the altar is backed by the outside east wall and there is no distinct choir, the chancel and sanctuary may be the same area. In churches with a retroquire area behind

275-513: The West the ciborium , an open-walled but usually roofed structure sheltering the altar, became common, and was originally fitted with curtains that were drawn and pulled back at different points in the Mass, in a way that some Oriental Orthodox churches still practice today. A large (or "deep") chancel made most sense in monasteries and cathedrals where there was a large number of singing clergy and boys from

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300-468: The altar (now often called the communion table ) forward, typically to the front of the chancel, and often used lay choirs who were placed in a gallery at the west end. The rear of deep chancels became little used in churches surviving from the Middle Ages, and new churches very often omitted one. With the emphasis on sermons, and their audibility, some churches simply converted their chancels to seat part of

325-420: The altar, this may only be included in the broader definition of chancel. In a cathedral or other large church, there may be a distinct choir area at the start of the chancel (looking from the nave), before reaching the sanctuary, and an ambulatory may run beside and behind it. All these may be included in the chancel, at least in architectural terms (see above). In many churches, the altar has now been moved to

350-426: The area reserved for the choir and clergy . The nave extends from the entry—which may have a separate vestibule (the narthex )—to the chancel and may be flanked by lower side-aisles separated from the nave by an arcade . If the aisles are high and of a width comparable to the central nave, the structure is sometimes said to have three naves. It provides the central approach to the high altar . The term nave

375-547: The chancel was the responsibility of the rector , whereas the construction and upkeep of the nave was the responsibility of the parish . Barriers demarcating the chancel became increasingly elaborate, but were largely swept away after both the Protestant Reformation and then the Counter-Reformation prioritized the congregation having a good view of what was happening in the chancel. Now the low communion rail

400-507: The congregation may gather on three sides or in a semicircle around the chancel. In some churches, the pulpit and lectern may be in the chancel, but in others these, especially the pulpit, are in the nave . The presbytery is often adorned with chancel flowers . The word "chancel" derives from the French usage of chancel from the Late Latin word cancellus ("lattice"). This refers to

425-604: The congregation. In 19th-century England one of the battles of the Cambridge Camden Society , the architectural wing of the Anglo-Catholics in the Church of England , was to restore the chancel as a necessary part of a church. By pushing the altar back to its medieval position and having the choir used by a lay choir, they were largely successful in this, although the harder end of the High Church objected to allowing

450-488: The crossing and the roof. This is an arch which separates the chancel from the nave and transept of a church. If the chancel, strictly defined as choir and sanctuary, does not fill the full width of a medieval church, there will usually be some form of low wall or screen at its sides, demarcating it from the ambulatory or parallel side chapels. As well as the altar, the sanctuary may house a credence table and seats for officiating and assisting ministers . In some churches,

475-421: The doctrine of transubstantiation at the fourth Lateran Council of 1215, clergy were required to ensure that the blessed sacrament was to be kept protected from irreverent access or abuse; and accordingly the area of the church used by the lay congregation was to be screened off from that used by the clergy. This distinction was enforced by the development of canon law , by which the construction and upkeep of

500-504: The form of the Roman basilica , a public building for business transactions. It had a wide central area, with aisles separated by columns, and with windows near the ceiling. Old St. Peter's Basilica in Rome is an early church which had this form. It was built in the 4th century on the orders of Roman emperor Constantine I , and replaced in the 16th century. The nave, the main body of the building,

525-415: The front of the chancel, in what was built as the choir area, or to the centre of the transept, somewhat confusing the distinction between chancel, choir and sanctuary. In churches with less traditional plans, the term may not be useful in either architectural or ecclesiastical terms. The chancel may be a step or two higher than the level of the nave, and the sanctuary is often raised still further. The chancel

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550-458: The nave was emphasized. During the Renaissance, in place of dramatic effects there were more balanced proportions. By the 1300s, the maintenance and decoration of the nave of parish churches was the responsibility of the parishioners; the clergy were responsible for keeping the chancel in repair. Chancel In church architecture , the chancel is the space around the altar , including

575-443: The older church. Part of the new foundation was reused from a previous church as well. The new church has a large steeple on the west end of the building, above the main entrance. The exterior is plastered white over the stone with ashlars showing on the corners of the building. Nave The nave ( / n eɪ v / ) is the central part of a church , stretching from the (normally western) main entrance or rear wall, to

600-524: The typical form of rood screens. The chancel was formerly known as the presbytery , because it was reserved for the clergy . In Early Christian architecture the templon was a barrier dividing off the sanctuary from the rest of the church; in Eastern Christianity this developed into different arrangements from those of the Western church, with the sanctuary often not visible to the congregation. In

625-403: Was Norway's first national elections. Each church parish was a constituency that elected people called "electors" who later met together in each county to elect the representatives for the assembly that was to meet at Eidsvoll Manor later that year. The old stone church was torn down in 1880 and a new church was built on the same site. Much of the stone used in the new church was recycled from

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