Hormuzan ( Middle Persian : Hormazdān , New Persian : هرمزان ) was a Persian aristocrat who served as the governor of Khuzestan , and was one of the Sasanian military officers at the Battle of al-Qādisiyyah . He was later taken prisoner by the Muslims after the fall of Shushtar in 642. Two years later, he was accused of the assassination of the Rashidun caliph Umar , and was killed by Ubayd Allah , the deceased caliph's son.
79-544: Hormuzan was a wealthy aristocrat native to Mihragan-kadag , a district in Media , and belonged to one of the seven Parthian clans of the Sasanian Empire . He had a brother named Shahriyar, who was the governor of Susa . According to some sources, Hormuzan was the brother-in-law of Khosrow II ( r. 590–628 ) and the maternal uncle of Kavad II ( r. 628 ), but this is most likely incorrect, since Kavadh's mother
158-493: A Khawarij . Ali's tumultuous rule lasted only five years. This period is known as the Fitna , or the first Islamic civil war. The followers of Ali later became the Shi'a ("shiaat Ali", partisans of Ali. ) minority sect of Islam and reject the legitimacy of the first three caliphs. The followers of all four Rāshidun Caliphs (Abu Bakr, Umar, Uthman and Ali) became the majority Sunni sect. Under
237-707: A Berber state in Tinmel in the Atlas Mountains in roughly 1120. The Almohads succeeded in overthrowing the Almoravid dynasty in governing Morocco by 1147, when Abd al-Mu'min (r. 1130–1163) conquered Marrakech and declared himself caliph. They then extended their power over all of the Maghreb by 1159. Al-Andalus followed the fate of Africa, and all Islamic Iberia was under Almohad rule by 1172. The Almohad dominance of Iberia continued until 1212, when Muhammad al-Nasir (1199–1214)
316-532: A center of knowledge, culture and trade. This period of cultural fruition ended in 1258 with the sack of Baghdad by the Mongols under Hulagu Khan . The Abbasid Caliphate had, however, lost its effective power outside Iraq already by c. 920. By 945, the loss of power became official when the Buyids conquered Baghdad and all of Iraq. The empire fell apart and its parts were ruled for the next century by local dynasties. In
395-586: A city close to Ctesiphon , the capital of the Sasanian Empire. The Sasanian army chief ( spahbed ), Rostam Farrokhzad , prepared to make a counter-attack, raising an army which included the Parsig faction under Piruz Khosrow , Bahman Jadhuyih and Hormuzan; the Pahlav (Parthian) faction under Rostam himself and Mihran Razi ; and an Armenian contingent under Jalinus and Musel III Mamikonian . The army also included
474-462: A cup of water, which was given him; he then looked suspiciously around, as if he expected to be stabbed while drinking. "Fear nothing," said Umar; "your life is safe till you have drunk the water." The crafty Persian flung the cup to the ground, and Umar felt that he had been outwitted, but that he must keep his word. In contrast, the Arab tradition holds that Hormuzan, when first brought as a prisoner before
553-736: A gathering of the Ansar (natives of Medina ) took place in the saqifa (courtyard) of the Banu Sa'ida clan. The general belief at the time was that the purpose of the meeting was for the Ansar to decide on a new leader of the Muslim community among themselves, with the intentional exclusion of the Muhajirun (migrants from Mecca ), though this has later become the subject of debate. Nevertheless, Abu Bakr and Umar , both prominent companions of Muhammad, upon learning of
632-571: A head of state, a caliph should be elected by Muslims or their representatives. Shia Muslims , however, believe a caliph should be an imam chosen by God from the Ahl al-Bayt (the "Household of the Prophet"). Some caliphates in history have been led by Shia Muslims, like the Fatimid Caliphate (909–1171). From the late 20th century towards the early 21st century, in the wake of the invasion of Afghanistan by
711-568: A shield protecting their thrones against the attacks of rebels". A summit was convened at Cairo in 1926 to discuss the revival of the caliphate, but most Muslim countries did not participate, and no action was taken to implement the summit's resolutions. Though the title Ameer al-Mumineen was adopted by the King of Morocco and by Mohammed Omar , former head of the Taliban of Afghanistan , neither claimed any legal standing or authority over Muslims outside
790-533: Is said to have been a part of the Asawira. According to Pourshariati, the story of the Asawira helping the Arabs in their conquest of Khuzestan, may have been false. Nevertheless, it is known that Hormuzan was after his surrender taken by the Arabs and brought to their capital Medina . What happened after is told by George Rawlinson , in summary, as follows: Hormuzan, on obtaining an audience, pretended thirst and asked for
869-588: The Abbasid dynasty took power, as the Abbasids were descended from Muhammad's uncle, ‘Abbas ibn ‘Abd al-Muttalib and not from Ali. In 750, the Umayyad dynasty was overthrown by another family of Meccan origin, the Abbasids. Their time represented a scientific, cultural and religious flowering. Islamic art and music also flourished significantly during their reign. Their major city and capital Baghdad began to flourish as
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#1732858515917948-455: The Arabic word khalīfah ( خَليفة , pronunciation ), meaning 'successor', 'steward', or 'deputy'—and has traditionally been considered a shortening of Khalīfah rasūl Allāh 'successor of the messenger of God'. However, studies of pre-Islamic texts suggest that the original meaning of the phrase was 'successor selected by God'. In the immediate aftermath of the death of Muhammad,
1027-561: The Battle of Nahrawan , Ali was later assassinated by the Kharijite Ibn Muljam. Ali's son Hasan was elected as the next caliph, but abdicated in favour of Mu'awiyah a few months later to avoid any conflict within the Muslims. Mu'awiyah became the sixth caliph, establishing the Umayyad dynasty, named after the great-grandfather of Uthman and Mu'awiyah, Umayya ibn Abd Shams . Beginning with
1106-695: The Khwaja Salimullah were popularly given the term khalifa . The Bornu Caliphate, which was headed by the Bornu emperors, began in 1472. A rump state of the larger Kanem-Bornu Empire , its rulers held the title of caliph until 1893, when it was absorbed into the British Colony of Nigeria and Northern Cameroons Protectorate . The British recognised them as the 'sultans of Bornu', one step down in Muslim royal titles. After Nigeria became independent, its rulers became
1185-568: The Mughal Empire , who were the only Sunni rulers whose territory and wealth could compete with that of the Ottomans, started assuming the title of caliph and calling their capital as the Dar-ul-khilafat ("abode of the caliphate") since the time of the third emperor Akbar like their Timurid ancestors. A gold coin struck under Akbar called him the "great sultan , the exalted khalifah ". Although
1264-519: The Russo-Turkish War of 1768–1774 was disastrous for the Ottomans. Large territories, including those with large Muslim populations, such as Crimea , were lost to the Russian Empire. However, the Ottomans under Abdul Hamid I claimed a diplomatic victory by being allowed to remain the religious leaders of Muslims in the now-independent Crimea as part of the peace treaty; in return Russia became
1343-624: The partitioning of the Ottoman Empire and gave Greece a powerful position in Anatolia, to the distress of the Turks. They called for help and the movement was the result. The movement had collapsed by late 1922. On 3 March 1924, the first president of the Turkish Republic , Mustafa Kemal Atatürk , as part of his reforms , constitutionally abolished the institution of the caliphate. Atatürk offered
1422-702: The American ambassador to Ottoman Turkey , Oscar Straus , to approach Sultan Abdul Hamid II to use his position as caliph to order the Tausūg people of the Sultanate of Sulu in the Philippines to submit to American suzerainty and American military rule; the Sultan obliged them and wrote the letter which was sent to Sulu via Mecca. As a result, the "Sulu Mohammedans ... refused to join the insurrectionists and had placed themselves under
1501-484: The Ansar for his succession, explained by the genealogical links he shared with them. Whether his candidacy for the succession was raised during Saqifah is unknown, though it is not unlikely. Abu Bakr later sent Umar to confront Ali to gain his allegiance, resulting in an altercation which may have involved violence. However, after six months, the group made peace with Abu Bakr and Ali offered him his fealty. Abu Bakr nominated Umar as his successor on his deathbed. Umar,
1580-506: The Arab army, but were once again defeated. Hormuzan then fled to Hormizd-Ardashir in Khuzestan, which he used as his base in his raids in Meshan against the Arabs. Yazdegerd III supported him in these raids, and believed that it was possible to regain the territories which had been taken by the Arabs. Hormuzan, along with the rest of the survivors of al-Qadisiyyah, later regrouped again and fought
1659-481: The Arabs at the battle of Jalula in 637. The Sasanian army was once again defeated and Mihran Razi was killed. Hormuzan then withdrew once again to Hormizd-Ardashir, where he chose to stay in case the Arabs should invade his domains. Hormuzan continued his raids into Meshan and also began raiding Iraq. He repelled the Kurds who had been making incursions into Pars and Khuzestan. Hormuzan shortly clashed with an Arab army to
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#17328585159171738-489: The Foundations of Governance . The argument of this book has been summarised as "Islam does not advocate a specific form of government". He focussed his criticism both at those who use religious law as contemporary political proscription and at the history of rulers claiming legitimacy by the caliphate. Raziq wrote that past rulers spread the notion of religious justification for the caliphate "so that they could use religion as
1817-730: The Mughal Empire is not recognised as a caliphate, its sixth emperor Aurangzeb has often been regarded as one of the few Islamic caliphs to have ruled the Indian peninsula. He received support from the Ottoman sultans such as Suleiman II and Mehmed IV . As a memoriser of Quran, Aurangzeb fully established sharia in South Asia via his Fatawa 'Alamgiri . He re-introduced jizya and banned Islamically unlawful activities. However, Aurangzeb's personal expenses were covered by his own incomes, which included
1896-563: The Mughals did not acknowledge the overlordship of Ottomans, they nevertheless used the title of caliph to honour them in diplomatic exchanges. Akbar's letter to Suleiman the Magnificent addressed the latter as having attained the rank of the caliphate, while calling Akbar's empire as the "Khilafat of realms of Hind and Sind." The fifth emperor Shah Jahan also laid claim to the Caliphate. Although
1975-689: The Muslim realm by the first half of the tenth century. The Umayyad dynasty, which had survived and come to rule over Al-Andalus , reclaimed the title of caliph in 929, lasting until it was overthrown in 1031. During the Umayyad dynasty, the Iberian Peninsula was an integral province of the Umayyad Caliphate ruling from Damascus . The Umayyads lost the position of caliph in Damascus in 750, and Abd al-Rahman I became Emir of Córdoba in 756 after six years in exile. Intent on regaining power, he defeated
2054-735: The Ottoman claim to the caliphate and proceed to have the Ottoman caliph issue orders to the Muslims living in British India to comply with the British government. The British supported and propagated the view that the Ottomans were caliphs of Islam among Muslims in British India, and the Ottoman sultans helped the British by issuing pronouncements to the Muslims of India telling them to support British rule from Sultan Selim III and Sultan Abdulmejid I . Around 1880, Sultan Abdul Hamid II reasserted
2133-522: The Ottoman sultan Selim I defeated and annexed the Mamluk Sultanate of Cairo into his empire. Through conquering and unifying Muslim lands, Selim I became the defender of the holy cities of Mecca and Medina , which further strengthened the Ottoman claim to the caliphate in the Muslim world. Ottomans gradually came to be viewed as the de facto leaders and representatives of the Islamic world. However,
2212-542: The Rashidun Caliph Umar in making important fiscal and institutional changes. However, in 644, Hormuzan was killed by Umar's son Ubayd Allah , after an involvement in a plot which killed Umar. Umar's successor, Caliph Uthman , instead of punishing Ubayd Allah for his actions, had him pardoned. This was not well received by some of Hormuzan's Arab supporters who strongly protested to Uthman and even later tried to take action against Ubayd Allah, who managed to flee to
2291-700: The Rashidun Caliph Umar , was asked to convert. He refused, and so Umar called his executioner to kill him. At that point Hormuzan asked for some water, claiming that it would be cruel to kill him while thirsty. Umar had water brought, and upon Hormuzan obtaining a pledge of safety until he'd finished drinking he threw the cup to the ground. He then asked the Caliph if he would keep his word, and Umar agreed and spared his life. Immediately afterwards, Hormuzan converted to Islam , explaining that he had not wanted it said that he'd converted for fear of death. While in Medina, he advised
2370-451: The Rāshidun, each region ( Sultanate , Wilayah , or Emirate ) of the caliphate had its own governor (Sultan, Wāli or Emir ). Muāwiyah , a relative of Uthman and governor ( wali ) of Syria , succeeded Ali as caliph. Muāwiyah transformed the caliphate into a hereditary office, thus founding the Umayyad dynasty . In areas which were previously under Sasanian Empire or Byzantine rule,
2449-555: The Sasanian Empire. Three days later, Kavadh ordered Mihr Hormozd to execute his father. In 632, after a period of coups and revolts, Yazdegerd III (r. 632–651) was crowned as king of the Sasanian Empire at Estakhr , an ancient Iranian city in Pars , where the Sasanian family had founded their empire. In 633, the Muslim Arabs invaded Persia , and by 636, they were camping at al-Qadisiyyah ,
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2528-499: The USSR , the war on terror and the Arab Spring , various Islamist groups have claimed the caliphate, although these claims have usually been widely rejected among Muslims. Before the advent of Islam, Arabian monarchs traditionally used the title malik 'king', or another from the same Semitic root . The term caliph ( / ˈ k eɪ l ɪ f , ˈ k æ l ɪ f / ) derives from
2607-500: The Umayyads, the title of the caliph became hereditary. Under the Umayyads, the caliphate grew rapidly in territory, incorporating the Caucasus , Transoxiana , Sindh , the Maghreb and most of the Iberian Peninsula ( Al-Andalus ) into the Muslim world. At its greatest extent, the Umayyad Caliphate covered 5.17 million square miles (13,400,000 km ), making it the largest empire
2686-575: The borders of their respective countries. Since the end of the Ottoman Empire, occasional demonstrations have been held calling for the re-establishment of the caliphate. Organisations which call for the re-establishment of the caliphate include Hizb ut-Tahrir and the Muslim Brotherhood . The AKP government in Turkey, a former Muslim Brotherhood ally who has adopted Neo-Ottomanist policies throughout its rule, has been accused of intending to restore
2765-558: The buildings of al-Andalus were constructed in this period. The Almohad Caliphate ( Berber languages : Imweḥḥden , from الموحدون al-Muwaḥḥidun , " the Monotheists " or "the Unifiers") was a Moroccan Berber Muslim movement founded in the 12th century. The Almohad movement was started by Ibn Tumart among the Masmuda tribes of southern Morocco. The Almohads first established
2844-507: The caliphate to Ahmed Sharif as-Senussi , on the condition that he reside outside Turkey; Senussi declined the offer and confirmed his support for Abdulmejid . The title was then claimed by Hussein bin Ali, Sharif of Mecca and Hejaz , leader of the Arab Revolt , but his kingdom was defeated and annexed by ibn Saud in 1925. Egyptian scholar Ali Abdel Raziq published his 1925 book Islam and
2923-524: The caliphate were united to any degree, excepting the final period of the Rashidun Caliphate under Ali himself. The caliphate was reputed to exercise a degree of religious tolerance towards non-Ismaili sects of Islam as well as towards Jews, Maltese Christians and Copts . The Shiʻa Ubayd Allah al-Mahdi Billah of the Fatimid dynasty , who claimed descent from Muhammad through his daughter, claimed
3002-722: The caliphate. After the Umayyad campaigns in India and the conquest on small territories of the western part of the Indian peninsula, early Indian Muslim dynasties were founded by the Ghurid dynasty and the Ghaznavids , most notably the Delhi Sultanate . The Indian sultanates did not extensively strive for a caliphate since the Ottoman Empire was already observing the caliphate. The emperors of
3081-425: The caliphs lowered taxes, provided greater local autonomy (to their delegated governors), greater religious freedom for Jews and some indigenous Christians, and brought peace to peoples demoralised and disaffected by the casualties and heavy taxation that resulted from the decades of Byzantine–Persian warfare . Ali's reign was plagued by turmoil and internal strife. The Persians, taking advantage of this, infiltrated
3160-556: The capital from Baghdad to Samarra created a division between the caliphate and the peoples they claimed to rule. In addition, the power of the Mamluks steadily grew until Ar-Radi (934–941) was constrained to hand over most of the royal functions to Muhammad ibn Ra'iq . In 1261, following the Mongol conquest of Baghdad , the Mamluk rulers of Egypt tried to gain legitimacy for their rule by declaring
3239-403: The city of Cairo there in 969. Thereafter, Cairo became the capital of the caliphate, with Egypt becoming the political, cultural and religious centre of the state. Islam scholar Louis Massignon dubbed the fourth century AH /tenth century CE as the " Ismaili century in the history of Islam". The term Fatimite is sometimes used to refer to the citizens of this caliphate. The ruling elite of
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3318-411: The city to pay jizya (poll-tax). Hormuzan fled to Ram-Hormizd , and once again sought a peace treaty, which he was granted in return for tribute. However, he later stopped paying tribute, and a result clashed with the Arabs again, who inflicted a defeat on him. The cities of Khuzestan were slowly one by one seized. Sometime later in 641, after a defeat at Ram-Hormizd, Hormuzan fled to Shushtar , and
3397-408: The city. According to al-Baladhuri , during the siege, the Arabs were reinforced with a group of professional Iranian elites under Siyah al-Uswari , known as the Asawira . The reason for their defection was in order to preserve their status and wealth. However, according to the Khuzestan Chronicle, the Asawira first defected to the Arabs after they entered Shushtar. The brother of Hormuzan, Shahriyar,
3476-432: The command of Yazid son of Muawiya, an army led by Umar ibn Saad, a commander by the name of Shimr Ibn Thil-Jawshan killed Ali's son Hussein and his family at the Battle of Karbala in 680, solidifying the Shia-Sunni split . Eventually, supporters of the Banu Hashim and the supporters of the lineage of Ali united to bring down the Umayyads in 750. However, the Shi‘at ‘Alī , "the Party of Ali", were again disappointed when
3555-431: The control of our army, thereby recognizing American sovereignty." Political Militant [REDACTED] Islam portal After the Armistice of Mudros of October 1918 with the military occupation of Constantinople and Treaty of Versailles (1919), the position of the Ottomans was uncertain. The movement to protect or restore the Ottomans gained force after the Treaty of Sèvres (August 1920) which imposed
3634-414: The earlier Ottoman caliphs did not officially bear the title of caliph in their documents of state, inscriptions, or coinage. It was only in the late eighteenth century that the claim to the caliphate was discovered by the sultans to have a practical use, since it allowed them to counter Russian claims to protect Ottoman Christians with their own claim to protect Muslims under Russian rule. The outcome of
3713-470: The existing Islamic rulers of the area who defied Umayyad rule and united various local fiefdoms into an emirate. Rulers of the emirate used the title "emir" or "sultan" until the tenth century, when Abd al-Rahman III was faced with the threat of invasion by the Fatimid Caliphate. To aid his fight against the invading Fatimids, who claimed the caliphate in opposition to the generally recognised Abbasid caliph of Baghdad, Al-Mu'tadid , Abd al-Rahman III claimed
3792-411: The governor of Syria, Mu'awiya I . Mihrajanqadhaq Mihragan-kadag ( Middle Persian ), mentioned in Islamic works in the Arabized forms Mihrajanqadhaq ( مهرجانقذق ) and Mihrajan Qashaq , was a district and province in the western Jibal , on the borders with modern-day Iraq , in the early Middle Ages. Its capital was the town of Saymarah . Various Arab geographers note that the district
3871-418: The hand and offered them to the Ansar as potential choices. He was countered with the suggestion that the Quraysh and the Ansar choose a leader each from among themselves, who would then rule jointly. The group grew heated upon hearing this proposal and began to argue among themselves. Umar hastily took Abu Bakr's hand and swore his own allegiance to the latter, an example followed by the gathered men. Abu Bakr
3950-426: The medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1517). In the fourth major caliphate, the Ottoman Caliphate , the rulers of the Ottoman Empire claimed caliphal authority from 1517 until the Ottoman caliphate was formally abolished as part of the 1924 secularisation of Turkey . An attempt to preserve
4029-402: The meeting became concerned of a potential coup and hastened to the gathering. Upon arriving, Abu Bakr addressed the assembled men with a warning that an attempt to elect a leader outside of Muhammad's own tribe, the Quraysh , would likely result in dissension as only they can command the necessary respect among the community. He then took Umar and another companion, Abu Ubayda ibn al-Jarrah , by
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#17328585159174108-441: The military officer Kanadbak and his son, known in Arabic sources as Shahriyar bin Kanara . During the battle, the Sasanian army was defeated, and Shahriyar, along with Musel, Bahman, Jalinus and Rostam, were killed. The Arabs then besieged Ctesiphon. Hormuzan managed to survive, and along with Nakhiragan , Mihran Razi and Piruz Khosrow, including the rest of the survivors, regrouped at Bavel ( Babylon ), where they tried to repel
4187-475: The ninth century, the Abbasids created an army loyal only to their caliphate, composed predominantly of Turkic Cuman, Circassian and Georgian slave origin known as Mamluks. By 1250 the Mamluks came to power in Egypt. The Mamluk army, though often viewed negatively, both helped and hurt the caliphate. Early on, it provided the government with a stable force to address domestic and foreign problems. However, creation of this foreign army and al-Mu'tasim's transfer of
4266-410: The official protector of Christians in Ottoman territory. According to Barthold, the first time the title of "caliph" was used as a political instead of symbolic religious title by the Ottomans was the Treaty of Küçük Kaynarca with the Russian Empire in 1774, when the Empire retained moral authority on territory whose sovereignty was ceded to the Russian Empire. The British would tactfully affirm
4345-412: The piecemeal loss of territory through the revolt of tribes and districts enabled the rise of their most effective enemies, the Marinid dynasty , in 1215. The last representative of the line, Idris al-Wathiq , was reduced to the possession of Marrakesh , where he was murdered by a slave in 1269; the Marinids seized Marrakesh, ending the Almohad domination of the Western Maghreb . The Fatimid Caliphate
4424-417: The re-establishment of the Abbasid caliphate in Cairo . The Abbasid caliphs in Egypt had no political power; they continued to maintain the symbols of authority, but their sway was confined to religious matters. The first Abbasid caliph of Cairo was Al-Mustansir (r. June–November 1261). The Abbasid caliphate of Cairo lasted until the time of Al-Mutawakkil III , who ruled as caliph from 1508 to 1516, then he
4503-435: The richest provinces of the Sasanian Empire. Hormuzan is first mentioned in 609 as one of the Sasanian officers who participated in the Battle of Dhi Qar . The rebelling Arabs managed to defeat the Sasanians at the battle, but order was soon restored by Ruzbi, the frontier governor ( marzban ) of al-Hira . In 628, Khosrow II was overthrown by his son Kavadh II, who crowned himself as the new shahanshah (king of kings) of
4582-403: The river rather than let the Arabs take them. In the end, Hormuzan was eventually forced to surrender. According to another version written in the Khuzestan Chronicle , similar to the version by al-Tabari, a defector from Qatar , along with another person, asked the Arabs for some of their plunder in exchange for how to enter the city. The Arabs agreed, and after some time, they managed to enter
4661-412: The second caliph, was killed by a Persian slave called Abu Lu'lu'a Firuz . His successor, Uthman, was elected by a council of electors ( majlis ). Uthman was killed by members of a disaffected group. Ali then took control but was not universally accepted as caliph by the governors of Egypt and later by some of his own guard. He faced two major rebellions and was assassinated by Abd-al-Rahman ibn Muljam ,
4740-478: The sewing of caps and trade of his written copies of the Quran. Thus, he has been compared to the second caliph, Umar bin Khattab, and Kurdish conqueror Saladin . The Mughal emperors continued to be addressed as caliphs until the reign of Shah Alam II . Other notable rulers such as Muhammad bin Bakhtiyar Khalji , Alauddin Khilji , Firuz Shah Tughlaq , Shamsuddin Ilyas Shah , Babur , Sher Shah Suri , Nasir I of Kalat , Tipu Sultan , Nawabs of Bengal , and
4819-559: The siege, an Iranian defector named Sina (or Sinah) went to al-Nu'man and pleaded for his life to be spared in return for showing him a way into the city. Al-Nu'man agreed, and Sina told him to: "attack via the outlet of the water, and then you will conquer the city." Al-Nu'man did as he told him, and with a small portion of his army, charged into Shushtar. Hormuzan then retreated to the citadel and continued his resistance. The surviving men of Hormuzan who were in citadel along with him, killed their own family members and threw their property into
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#17328585159174898-407: The state belonged to the Ismaili branch of Shi'ism. The leaders of the dynasty were Ismaili imams and had a religious significance to Ismaili Muslims. They are also part of the chain of holders of the office of the caliphate, as recognised by some Muslims. Therefore, this constitutes a rare period in history in which the descendants of Ali (hence the name Fatimid, referring to Ali's wife Fatima ) and
4977-415: The title of caliph ( / ˈ k æ l ɪ f , ˈ k eɪ -/ ; خَلِيفَةْ khalīfa [xæ'liːfæh] , pronunciation ), a person considered a political–religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world ( ummah ). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During
5056-515: The title as a way of countering Russian expansion into Muslim lands. His claim was most fervently accepted by the Sunni Muslims of British India . By the eve of World War I , the Ottoman state, despite its weakness relative to Europe, represented the largest and most powerful independent Islamic political entity. The sultan also enjoyed some authority beyond the borders of his shrinking empire as caliph of Muslims in Egypt, India and Central Asia. In 1899, John Hay , U.S. Secretary of State, asked
5135-408: The title of caliph himself. This helped Abd al-Rahman III gain prestige with his subjects, and the title was retained after the Fatimids were repulsed. The rule of the caliphate is considered as the heyday of Muslim presence in the Iberian Peninsula, before it fragmented into various taifas in the eleventh century. This period was characterised by a flourishing in technology, trade and culture; many of
5214-432: The title of caliph in 909, creating a separate line of caliphs in North Africa. Initially controlling Algeria , Tunisia and Libya , the Fatimid caliphs extended their rule for the next 150 years, taking Egypt and Palestine , before the Abbasid dynasty was able to turn the tide, limiting Fatimid rule to Egypt. The Fatimid dynasty finally ended in 1171 and was overtaken by Saladin of the Ayyubid dynasty . The caliphate
5293-427: The title was tried, with the Sharifian Caliphate , but this caliphate fell quickly after its conquest by the Sultanate of Nejd (present-day Saudi Arabia ), leaving the claim in dormancy . Throughout the history of Islam, a few other Muslim states, almost all of which were hereditary monarchies , have claimed to be caliphates. Not all Muslim states have had caliphates. The Sunni branch of Islam stipulates that, as
5372-413: The two armies and attacked the other army causing chaos and internal hatred between the companions at the Battle of Siffin . The battle lasted several months, resulting in a stalemate. To avoid further bloodshed, Ali agreed to negotiate with Mu'awiyah. This caused a faction of approximately 4,000 people, who would come to be known as the Kharijites , to abandon the fight. After defeating the Kharijites at
5451-479: The west of Hormizd-Ardashir, but was easily defeated and thus retreated back to the city, where he sued for peace. The Arabs asked for tribute in exchange for peace, which he agreed to. However, he soon stopped paying tribute, and raised an army which included the Kurds he previously had fought. The caliph (ruler) of the Rashidun Arabs , responded by sending an army under a certain Hurqus ibn Zuhayr as-Sa'di , who defeated Hormuzan in 638 at Hormizd-Ardashir, and forced
5530-406: The world had yet seen and the seventh largest ever to exist in history. Geographically, the empire was divided into several provinces, the borders of which changed numerous times during the Umayyad reign. Each province had a governor appointed by the caliph. However, for a variety of reasons, including that they were not elected by Shura and suggestions of impious behaviour, the Umayyad dynasty
5609-442: Was an Isma'ili Shi'i caliphate, originally based in Tunisia , that extended its rule across the Mediterranean coast of Africa and ultimately made Egypt the centre of its caliphate. At its height, in addition to Egypt, the caliphate included varying areas of the Maghreb , Sicily, the Levant and the Hejaz . The Fatimids established the Tunisian city of Mahdia and made it their capital city, before conquering Egypt and building
5688-585: Was claimed by the sultans of the Ottoman Empire beginning with Murad I (reigned 1362 to 1389), while recognising no authority on the part of the Abbasid caliphs of the Mamluk-ruled Cairo. Hence the seat of the caliphate moved to the Ottoman capital of Edirne . In 1453, after Mehmed the Conqueror 's conquest of Constantinople , the seat of the Ottomans moved to Constantinople , present-day Istanbul . In 1517,
5767-666: Was defeated at the Battle of Las Navas de Tolosa in the Sierra Morena by an alliance of the Christian princes of Castile , Aragon , Navarre and Portugal . Nearly all of the Moorish dominions in Iberia were lost soon after, with the great Moorish cities of Córdoba and Seville falling to the Christians in 1236 and 1248, respectively. The Almohads continued to rule in northern Africa until
5846-422: Was defeated near the city, which cost him the lives of 900 of his men, while 600 were captured and would later be executed. Nevertheless, he managed to reach the city. The Arabs then laid siege to the city. Fortunately for Hormuzan, Shushtar was well fortified due to the rivers and canals that surrounded it on almost all sides. There are several versions of how the city was captured; according to al-Tabari , during
5925-465: Was deposed briefly in 1516 by his predecessor Al-Mustamsik , but was restored again to the caliphate in 1517. The Ottoman sultan Selim I defeated the Mamluk Sultanate and made Egypt part of the Ottoman Empire in 1517. Al-Mutawakkil III was captured together with his family and transported to Constantinople as a prisoner where he had a ceremonial role. He died in 1543, following his return to Cairo. The Abbasid dynasty lost effective power over much of
6004-439: Was fertile and populous. By the 14th century, the town of Saymarah was falling in ruin, and is now deserted. This Iran location article is a stub . You can help Misplaced Pages by expanding it . Caliph List of forms of government A caliphate ( Arabic : خِلَافَةْ , romanized : khilāfah [xi'laːfah] ) is an institution or public office under the leadership of an Islamic steward with
6083-496: Was near-universally accepted as head of the Muslim community (under the title of caliph) as a result of Saqifah , though he did face contention as a result of the rushed nature of the event. Several companions, most prominent among them being Ali ibn Abi Talib , initially refused to acknowledge his authority. Ali may have been reasonably expected to assume leadership, being both cousin and son-in-law to Muhammad. The theologian Ibrahim al-Nakha'i stated that Ali also had support among
6162-444: Was not an Iranian, but a Byzantine princess named Maria . According to Pourshariati , Hormuzan may have belonged to a Persian family instead of a Parthian one. Although his origin is disputed, it is known that he was part of the Parsig (Persian) faction which is first mentioned in 628 and played a major role in Sasanian politics. Hormuzan ruled his birthplace Mihragan-kadag as a part of his family domain, and all of Khuzistan , one of
6241-457: Was not universally supported within the Muslim community. Some supported prominent early Muslims like Zubayr ibn al-Awwam ; others felt that only members of Muhammad's clan, the Banu Hashim , or his own lineage, the descendants of Ali, should rule. There were numerous rebellions against the Umayyads, as well as splits within the Umayyad ranks (notably, the rivalry between Yaman and Qays ). At
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