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68-509: Hola Mohalla ( Gurmukhi : ਹੋਲਾ-ਮਹੱਲਾ hōlā muhalā ), also called Hola , is a three-day long Sikh festival which normally falls in March. It takes place on the second day of the lunar month of Chett , usually a day after the Hindu spring festival Holi , but sometimes coincides with it. Hola Mohalla is a big festive event for Sikhs around the world. The fair held during Holi and Hola at Anandpur Sahib

136-468: A dark complexion. Because of their different skin tones, Krishna often worried about whether Radha would accept him and complained to his mother Yashoda. Yashoda once jokingly suggested that Krishna paint Radha's face a different colour to hide any differences. Krishna did as his mother advised and used gulal to smear Radha's face. And that's how the celebration of Holi began. In earlier times, Gulal powders were prepared from flowers coming from trees, such as

204-434: A long vowel (/a:/, /e:/, /i:/, /o:/, /u:/, /ɛ:/, /ɔː/, which triggers shortening in these vowels) in the penult of a word, e.g. ਔਖਾ aukkhā "difficult", ਕੀਤੀ kī̆ttī "did", ਪੋਤਾ pō̆ttā "grandson", ਪੰਜਾਬੀ panjā̆bbī "Punjabi", ਹਾਕ hākă "call, shout", but plural ਹਾਕਾਂ hā̆kkā̃ . Except in this case, where this unmarked gemination is often etymologically rooted in archaic forms, and has become phonotactically regular,

272-611: A long, "military-style" procession near Takht Kesgarh Sahib , one of the five seats of temporal authority (referred as " Panj Takht ") of the Sikhs. Bhai Kahan Singh, who compiled the Mahan Kosh (the first Sikh encyclopedia) at the turn of the 20th century, explained, " Hola is derived from the word halla (a military charge) and the term mohalla stands for an organized procession or an army column. The words 'Hola Mohalla' would thus mean 'the charge of an army.' " Dr. M.S. Ahluwalia notes that

340-456: A new rally in 1680 to coincide with Holi where his followers could practice manoeuvres and combat training. However, Guru Gobind Singh organised the first procession accompanied by drums in Anandpur on 22 February 1701 A.D. The new tradition of overseeing mock battles and poetry contests at Lohgarh Fort has since spread from the town of Anandpur Sahib to nearby Kiratpur Sahib and the foothills of

408-542: A subscript ਵ would produce ਸ੍ਵ ( sʋə- ) as in the Sanskrit word ਸ੍ਵਰਗ (/ sʋə ɾᵊgə/, "heaven"), but followed by a regular ਵ would yield ਸਵ - ( səʋ- ) as in the common word ਸਵਰਗ (/ səʋ əɾᵊgə̆/, "heaven"), borrowed earlier from Sanskrit but subsequently changed. The natural Punjabi reflex, ਸੁਰਗ /sʊɾᵊgə̆/, is also used in everyday speech. For example, the regular ਹ is used after vowels as in ਮੀਂਹ (transcribed as mĩh ( IPA: [míː] ), "rain"). The subjoined ਹ ( ha ) acts

476-492: Is also a conjunct form of the letter yayyā , ਯ→੍ਯ , a later form, which functions similarly to the yakaśă , and is used exclusively for Sanskrit borrowings, and even then rarely. In addition, miniaturized versions of the letters ਚ, ਟ, ਤ, and ਨ are also found in limited use as subscript letters in Sikh scripture. Only the subjoined /ɾə/ and /hə/ are commonly used; usage of the subjoined /ʋə/ and conjoined forms of /jə/, already rare,

544-746: Is always springtime, when I meet with the Divine Guru. The wish-fulfilling Elysian Tree has sprouted and grown. It bears flowers and fruits, jewels of all sorts. I am satisfied and fulfilled, singing the Glorious Praises of the Lord. Servant Nanak meditates on the Lord, Har, Har, Har (God). Gurmukhi The primary scripture of Sikhism , the Guru Granth Sahib , is written in Gurmukhī, in various dialects and languages often subsumed under

612-470: Is derived from Sharada in the Northwestern group, of which it is the only major surviving member, with full modern currency. Notable features include: Gurmukhi evolved in cultural and historical circumstances notably different from other regional scripts, for the purpose of recording scriptures of Sikhism , a far less Sanskritized cultural tradition than others of the subcontinent. This independence from

680-676: Is dispelled, and I have met the Lord of the Universe. Today, it is springtime in my household. I sing Your Glorious Praises, O Infinite Lord God. Today, I am celebrating the festival of Phalgun. Joining with God's companions, I have begun to play. I celebrate the festival of Holi by serving the Saints (Lord). I am imbued with the deep crimson colour of the Lord's Divine Love. My mind and body have blossomed forth, in utter, incomparable beauty. They do not dry out in either sunshine or shade; they flourish in all seasons. It

748-952: Is generally believed to have roots in the Proto-Sinaitic alphabet by way of the Brahmi script , which developed further into the Northwestern group ( Sharada , or Śāradā, and its descendants, including Landa and Takri ), the Central group ( Nagari and its descendants, including Devanagari , Gujarati and Modi ) and the Eastern group (evolved from Siddhaṃ , including Bangla , Tibetan , and some Nepali scripts), as well as several prominent writing systems of Southeast Asia and Sinhala in Sri Lanka, in addition to scripts used historically in Central Asia for extinct languages like Saka and Tocharian . Gurmukhi

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816-446: Is increasingly scarce in modern contexts. To express vowels (singular, sură ), Gurmukhī, as an abugida , makes use of obligatory diacritics called lagā̃ . Gurmukhī is similar to Brahmi scripts in that all consonants are followed by an inherent schwa sound. This inherent vowel sound can be changed by using dependent vowel signs which attach to a bearing consonant. In some cases, dependent vowel signs cannot be used – at

884-501: Is not always obligatory: The letter ਸ਼, already in use by the time of the earliest Punjabi grammars produced, along with ਜ਼ and ਲ਼, enabled the previously unmarked distinction of /s/ and the well-established phoneme /ʃ/, which is used even in native echo doublets e.g. rō̆ṭṭī-śō̆ṭṭī "stuff to eat"; the loansounds f , z , x , and ġ as distinct phonemes are less well-established, decreasing in that order and often dependent on exposure to Hindi-Urdu norms. The character ਲ਼ ( ḷa ),

952-538: Is not used when writing Punjabi in Gurmukhī. However, it may occasionally be used in Sanskritised text or in dictionaries for extra phonetic information. When it is used, it represents the suppression of the inherent vowel. The effect of this is shown below: The ḍaṇḍī (।) is used in Gurmukhi to mark the end of a sentence. A doubled ḍaṇḍī , or doḍaṇḍī (॥) marks the end of a verse. The visarga symbol (ਃ U+0A03)

1020-460: Is the traditional name given to the coloured powders used for some Hindu rituals, in particular for the Holi festival or Dol Purnima (though commonly associated with the red colour used in the festival). During Holi, which celebrates love and equality, people throw these powder solutions at each other while singing and dancing. According to Hindu mythology, Radha was extremely fair and Lord Krishna had

1088-524: Is traditionally a three-day event but participants attend Anandpur Sahib for a week, camping out and enjoying various displays of fighting prowess and bravery, and listening to kirtan , music and poetry. For meals, which is an integral part of the Sikh institution ( Gurdwara ), visitors sit together in Pangats (Queues) and eat lacto-vegetarian food of the Langars . The event concludes on the day of Hola Mohalla with

1156-546: Is used in all spheres of culture, arts, education, and administration, with a firmly established common and secular character. It is one of the official scripts of the Indian Republic , and is currently the 14th most used script in the world. The prevalent view among Punjabi linguists is that as in the early stages the Gurmukhī letters were primarily used by the Guru's followers, gurmukhs (literally, those who face, or follow,

1224-629: Is used very occasionally in Gurmukhī. It can represent an abbreviation, as the period is used in English, though the period for abbreviation, like commas, exclamation points, and other Western punctuation, is freely used in modern Gurmukhī. Gurmukhī has its own set of digits, which function exactly as in other versions of the Hindu–Arabic numeral system . These are used extensively in older texts. In modern contexts, they are sometimes replaced by standard Western Arabic numerals . *In some Punjabi dialects,

1292-460: The Indian coral tree and the flame of the forest , that had medicinal properties, beneficial to the skin. After the advent of synthetic dyes in the middle of 19th century, the disappearance of trees in urban areas and the pursuit of higher profits led to the abandonment of natural colours. The new industrial dyes have been manufactured through chemical processes with non-standard parameters and hence

1360-530: The Kashmiri language . With the last known inscription dating to 1204 C.E., the early 13th century marks a milestone in the development of Sharada. The regional variety in Punjab continued to evolve from this stage through the 14th century; during this period it starts to appear in forms closely resembling Gurmukhī and other Landa scripts . By the 15th century, Sharada had evolved so considerably that epigraphists denote

1428-472: The Shivaliks , and to other Gurdwaras around the world. According to Singh (2018), "during the celebrations of Hola Mohalla a sword is most in demand at Nanded, since each participant in the procession must have it in his hand". According to Guru Gobind Singh's court poet Bhai Nand Lal, colours were thrown by the participants after completion of the mock battles: rose water, amber, musk and saffron-coloured water

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1496-664: The mukhă (face, or mouth) of the Gurus. Consequently, the script that was used to write the resulting scripture may have also been designated with the same name. The name for the Perso–Arabic alphabet for the Punjabi language, Shahmukhi , was modeled on the term Gurmukhi . The Gurmukhī alphabet contains thirty-five base letters ( akkhară ), traditionally arranged in seven rows of five letters each. The first three letters, or mātarā vāhakă ("vowel bearer"), are distinct because they form

1564-419: The 35 original letters, there are six supplementary consonants in official usage, referred to as the navīnă ṭollī or navīnă vargă , meaning "new group", created by placing a dot ( bindī ) at the foot ( pairă ) of the consonant to create pairĭ bindī consonants. These are not present in the Guru Granth Sahib or old texts. These are used most often for loanwords, though not exclusively, and their usage

1632-624: The Government approved only two - Hola Mahalla and the birth anniversary of Guru Nanak. Hola Mahalla is presently the biggest festival at Anandpur. Anandpur Sahib (lit. City of Bliss) is situated on one of the lower spurs of the Shiwalik Hills in Rupnagar District of Punjab and is well connected with the rest of the country both by road and rail. It lies 31 km north of Rupnagar (Ropar) and 29 km south of Nangal Township. Being one of

1700-415: The Gurmukhi script known as ਲੜੀਵਾਰ laṛīvāră , where there were no spacing between words in the texts ( interpuncts in the form of a dot were used by some to differentiate between words, such as by Guru Arjan ). This is opposed to the comparatively more recent method of writing in Gurmukhi known as padă chēdă , which breaks the words by inserting spacing between them. Gulal Gulal or abir

1768-460: The Guru, as opposed to a manmukh ); the script thus came to be known as gurmukhī , "the script of those guided by the Guru." Guru Angad is credited in the Sikh tradition with the creation and standardization of Gurmukhi script from earlier Śāradā -descended scripts native to the region. It is now the standard writing script for the Punjabi language in India. The original Sikh scriptures and most of

1836-683: The Punjabi language is its tone system. The script has no separate symbol for tones, but they correspond to the tonal consonants that once represented voiced aspirates as well as older * h . To differentiate between consonants, the Punjabi tonal consonants of the fourth column, ਘ kà , ਝ cà , ਢ ṭà , ਧ tà , and ਭ pà , are often transliterated in the way of the voiced aspirate consonants gha , jha , ḍha , dha , and bha respectively, although Punjabi lacks these sounds. Tones in Punjabi can be either rising, neutral, or falling: The letters now always represent unaspirated consonants, and are unvoiced in onset positions and voiced elsewhere. In addition to

1904-410: The Punjabi language, it served as the main medium of literacy in Punjab and adjoining areas for centuries when the earliest schools were attached to gurdwaras . The first natively produced grammars of the Punjabi language were written in the 1860s in Gurmukhi. The Singh Sabha Movement of the late 19th century, a movement to revitalize Sikh institutions which had declined during colonial rule after

1972-636: The Sanskritic model allowed it the freedom to evolve unique orthographical features. These include: and other features. From the 10th century onwards, regional differences started to appear between the Sharada script used in Punjab, the Hill States (partly Himachal Pradesh ) and Kashmir . Sharada proper was eventually restricted to very limited ceremonial use in Kashmir, as it grew increasingly unsuitable for writing

2040-711: The Sikhs. The Takri alphabet developed through the Dēvāśēṣa stage of the Sharada script from the 14th-18th centuries and is found mainly in the Hill States such as Chamba, Himachal Pradesh and surrounding areas, where it is called Chambeali . In Jammu Division , it developed into Dogri, which was a "highly imperfect" script later consciously influenced in part by Gurmukhi during the late 19th century, possibly to provide it an air of authority by having it resemble scripts already established in official and literary capacities, though not displacing Takri. The local Takri variants got

2108-488: The application of gulal or food colours to latent fingerprints can give clear results. During this study, a few grams of dry colours were taken and sprinkled over different surfaces, such as normal paper, on top of CDs, over aluminium foil and aluminium sheets. It was concluded that commonly and easily available agents are a useful substitute for the decipherment of latent prints. Indian manufacturers of Holi colours are facing huge losses as Chinese alternatives capture more of

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2176-403: The basis for independent vowels and are not consonants, or vianjană , like the remaining letters are, and except for the second letter aiṛā are never used on their own; see § Vowel diacritics for further details. The pair of fricatives, or mūlă vargă ("base class"), share the row, which is followed by the next five sets of consonants, with the consonants in each row being homorganic ,

2244-422: The beginning of a word or syllable for instance – and so an independent vowel character is used instead. Independent vowels are constructed using the three vowel-bearing characters: ੳ ūṛā , ਅ aiṛā , and ੲ īṛī . With the exception of aiṛā (which in isolation represents the vowel [ ə ] ), the bearer vowels are never used without additional vowel diacritics. Vowels are always pronounced after

2312-619: The consonant they are attached to. Thus, siā̀rī is always written to the left, but pronounced after the character on the right. When constructing the independent vowel for [ oː ] , ūṛā takes an irregular form instead of using the usual hōṛā . Gurmukhi orthography prefers vowel sequences over the use of semivowels ("y" or "w") intervocally and in syllable nuclei , as in the words ਦਿਸਾਇਆ disāiā "caused to be visible" rather than disāyā , ਦਿਆਰ diāră "cedar" rather than dyāră , and ਸੁਆਦ suādă "taste" rather than swādă , permitting vowels in hiatus . In terms of tone orthography,

2380-465: The day before Hola Mohalla. Hola Mohalla builds upon the Spring festival of Holi. The Guru Granth Sahib contains passages prescribing the celebration of Holi by serving God. The colours of Holi manifest in the Lord's love. As Holi starts with Holika Dahan on the full moon night of Phagan or Phalguna , the festival of Holi is referred to as the festival of Phalguna even though the actual day of Holi falls on

2448-481: The deceased. This ritual is associated with the one of marriage, in which the bridegroom and the bride anoint themselves with coloured powders for four days before the wedding. This ointment, indeed, is meant to prepare their bodies for conjugal life. Beyond the religious sphere, the consumption of gulal powder is spread for different uses. One use of this powder has been developed in the field of latent fingerprints . A study by Punjabi University of Patiala shows that

2516-408: The environment (synthetic powders caused temporary wastewater pollution, too) generated awareness and encouraged people to celebrate an eco-friendly Holi. For the preparation of herbal gulal, a variety of safe dyes can be used, such as turmeric ( Curcuma longa ), indigo ( Indigofera ) or annatto ( Bixa orellana ), which are all ingredients easily available on the market at moderate prices. In

2584-583: The fall of the Sikh Empire, also advocated for the usage of the Gurmukhi script for mass media , with print media publications and Punjabi-language newspapers established in the 1880s. Later in the 20th century, after the struggle of the Punjabi Suba movement , from the founding of modern India in the 1940s to the 1960s, the script was given the authority as the official state script of the Punjab, India , where it

2652-442: The first day of the lunar month of Chett. Guru Gobind Singh built upon this method of celebrating Holi by adding a martial element and creating Hola Mohalla to be celebrated a day after Holi. The festival also has roots in the story of the child Prahlada who would not accept his father, Hiranyakashipu , as god. According to Gandhi (2007), "in order to please her brother, Holka planned to burn Prahlad. She took him in her lap, sat in

2720-409: The following consonant is geminated , and is placed above the consonant preceding the geminated one. Consonant length is distinctive in the Punjabi language and the use of this diacritic can change the meaning of a word, as below: It has not been standardized to be written in all instances of gemination; there is a strong tendency, especially in rural dialects, to also geminate consonants following

2788-479: The following epochs, Gurmukhī became the primary script for the literary writings of the Sikhs. Playing a significant role in Sikh faith and tradition, it expanded from its original use for Sikh scriptures and developed its own orthographical rules, spreading widely under the Sikh Empire and used by Sikh kings and chiefs of Punjab for administrative purposes. Also playing a major role in consolidating and standardizing

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2856-454: The generic title Sant Bhasha or "saint language", in addition to other languages like Persian and various phases of Indo-Aryan languages. Modern Gurmukhī has thirty-five original letters, hence its common alternative term paintī or "the thirty-five", plus six additional consonants , nine vowel diacritics , two diacritics for nasal sounds, one diacritic that geminates consonants and three subscript characters. The Gurmukhī script

2924-537: The highest ethical standards, and to be always ready to fight tyranny and injustice. The Nihang are the members of the Khalsa Army known for their distinctive blue traditional robes and dumala, which are often embellished. They are prominent at the Hola Mahalla festival. One Universal Creator God. By The Grace Of The True Guru: I serve the Guru, and humbly bow to Him. Today I am in supreme bliss. My anxiety

2992-519: The historic Sikh literature have been written in the Gurmukhi script. Although the word Gurmukhī has been commonly translated as "from the Mouth of the Guru", the term used for the Punjabi script has somewhat different connotations. This usage of the term may have gained currency from the use of the script to record the utterances of the Sikh Gurus as scripture, which were often referred to as Gurmukhī, or from

3060-415: The market. A survey reported that Chinese products are more innovative and cheaper by up to 55%, comparing to powders manufactured locally in regions like Uttar Pradesh , Rajasthan , Madhya Pradesh and Gujarat . The introduction of these Chinese products, despite the central government effort to promote "Made in India", is making survival difficult for small manufacturers, most of whom have been engaged in

3128-459: The midst of a heap of easily combustible straw". Holika thought she would be protected by a cloth but it was Prahlada who survived and Holika perished in the fire. The event gave rise to the belief that good triumphed over evil. According to regional tradition, Harnaksh (Hiranyakashipu), the King of Multan , was defeated by good in the form of Prahlada. According to Lorenzen (1996) , the story of Prahlada

3196-580: The more recent [ਕ਼] / qə /, are also on rare occasion used unofficially, chiefly for transliterating old writings in Persian and Urdu , the knowledge of which is less relevant in modern times. Three "subscript" letters, called duttă akkhară ("joint letters") or pairī̃ akkhară ("letters at the feet") are utilised in modern Gurmukhī: forms of ਹ ha , ਰ ra , and ਵ va . The subscript ਰ ra and ਵ va are used to make consonant clusters and behave similarly; subjoined ਹ ha introduces tone. For example, ਸ with

3264-594: The new natural processes to make herbal gulal, no salts of any heavy metal are used and the combination of ingredients provides a powder having a soft and supple touch with good ability to stick to skin. The production of dry colour composition is eco-friendly as no toxic ingredients are released during the preparation. In this way, it has been possible to replace synthetic colours with natural ones. Gulal powder has always had an important role in Hindu culture and has always been used for religious purposes. Besides Holi festival ,

3332-589: The only character not representing a fricative consonant, was only recently officially added to the Gurmukhī alphabet. It was not a part of the traditional orthography, as the distinctive phonological difference between /lə/ and /ɭə/, while both native sounds, was not reflected in the script, and its inclusion is still not currently universal. Previous usage of another glyph to represent this sound, [ਲ੍ਰ], has also been attested. The letters ਲ਼ ḷa , like ਙ ṅ , ਙ ṅ , ਣ ṇ , and ੜ ṛ , do not occur word-initially, except in some cases their names. Other characters, like

3400-426: The related Punjabi term mahalia (which was derived from the root hal , meaning to alight or descend) refers to "an organized procession in the form of an army column accompanied by war drums and standard-bearers, and proceeding to a given location or moving in state from one to another." Hola is a Sanskrit word meant to be distinguished from Holi , the Hindu spring festival of colors ( Holi ) which takes place

3468-486: The resulting colours are sometimes toxic for face and skin, causing problems such as eye irritation, allergies, skin infection and asthma. Unsafe products have often been sold on the road by small traders, in boxes with labels saying "for industrial use only". Chemicals in Holi colours can lead to many harmful effects on health like skin issues, eye and respiratory problems. Recently, the various harmful effects and concerns for

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3536-806: The rows arranged from the back (velars) to the front (labials) of the mouth, and the letters in the grid arranged by place and manner of articulation . The arrangement, or varṇămāllā , is completed with the antimă ṭollī , literally "ending group." The names of most of the consonants are based on their reduplicative phonetic values, and the varṇămāllā is as follows: The nasal letters ਙ ṅaṅṅā and ਞ ñaññā have become marginal as independent consonants in modern Gurmukhi. The sounds they represent occur most often as allophones of [ n ] in clusters with velars and palatals respectively. The pronunciation of ਵ can vary allophonically between [ [ ʋ ] ~ [ β ] ] preceding front vowels , and [ [ w ] ] elsewhere. The most characteristic feature of

3604-462: The same way but instead is used under consonants: ਚ ( ca ) followed by ੜ ( ṛa ) yields ਚੜ ( caṛă ), but not until the rising tone is introduced via a subscript ਹ ( ha ) does it properly spell the word ਚੜ੍ਹ ( cáṛĭ , "climb"). This character's function is similar to that of the udātă character (ੑ U+0A51), which occurs in older texts and indicates a rising tone. In addition to the three standard subscript letters, another subscript character representing

3672-479: The script at this point by a special name, Dēvāśēṣa . Tarlochan Singh Bedi (1999) prefers the name prithamă gurmukhī , or Proto-Gurmukhī. It was through its recording in Gurmukhi that knowledge of the pronunciation and grammar of the Old Punjabi language (c. 10th–16th century) was preserved for modern philologists. The Sikh gurus adopted Proto-Gurmukhī to write the Guru Granth Sahib , the religious scriptures of

3740-412: The script did not have vowel symbols. In Punjab, there were at least ten different scripts classified as Laṇḍā, Mahajani being the most popular. The Laṇḍā scripts were used for household and trade purposes. In contrast to Laṇḍā, the use of vowel diacritics was made obligatory in Gurmukhī for increased accuracy and precision, due to the difficulties involved in deciphering words without vowel signs. In

3808-414: The second day of the lunar month of Chet, which usually falls in March. Mahalia, is a Punjabi word that implies an organized procession in the form of an army column accompanied by war drums and standard-bearers, and proceeding to a given location or moving in state from one place to another. Holi, when people playfully sprinkle colored powders, dry or mixed in water, on each other on the first day of Chet

3876-635: The short vowels [ɪ] and [ʊ], when paired with [h] to yield /ɪh/ and /ʊh/, represent [é] and [ó] with high tones respectively, e.g. ਕਿਹੜਾ kihṛā ( IPA: [kéːɽaː] ) 'which?' ਦੁਹਰਾ duhrā ( IPA: [d̪óːɾaː] ) "repeat, reiterate, double." The compounding of [əɦ] with [ɪ] or [ʊ] yield [ɛ́ː] and [ɔ́ː] respectively, e.g. ਮਹਿੰਗਾ mahingā ( IPA: [mɛ́ːŋgaː] ) "expensive", ਵਹੁਟੀ vahuṭṭī ( IPA: [wɔ́ʈːiː] ) "bride." The diacritics for gemination and nasalization are together referred to as ਲਗਾਖਰ lagākkhară ("applied letters"). The diacritic ਅੱਧਕ áddakă ( ੱ ) indicates that

3944-564: The status of official scripts in some of the Punjab Hill States, and were used for both administrative and literary purposes until the 19th century. After 1948, when Himachal Pradesh was established as an administrative unit, the local Takri variants were replaced by Devanagari . Meanwhile, the mercantile scripts of Punjab known as the Laṇḍā scripts were normally not used for literary purposes. Laṇḍā means alphabet "without tail", implying that

4012-419: The subjoined /j/, the yakaśă or pairī̃ yayyā ( ੵ U+0A75), is utilized specifically in archaized sahaskritī -style writings in Sikh scripture, where it is found 268 times for word forms and inflections from older phases of Indo-Aryan, as in the examples ਰਖੵਾ /ɾəkʰːjaː/ "(to be) protected", ਮਿਥੵੰਤ /mɪt̪ʰjən̪t̪ə/ "deceiving", ਸੰਸਾਰਸੵ /sənsaːɾəsjə/ "of the world", ਭਿਖੵਾ /pɪ̀kʰːjaː/ "(act of) begging", etc. There

4080-519: The supremely important historical centers of the Sikhs it has been reverently called Anandpur Sahib. It was here at Anandpur that on Baisakhi of 1699, Guru Gobind Singh inaugurated the Khalsa and the Panj Piare (the five beloved ones); hence inaugurating the order of Saint-Soldiers who pledged their dedication to defend the needy, poor and oppressed and their respective social, economic and political rights. This

4148-573: The usage of the áddakă is obligatory. It is also sometimes used to indicate second-syllable stress, e.g. ਬਚਾੱ ba'cā , "save". The diacritics ਟਿੱਪੀ ṭippī ( ੰ ) and ਬਿੰਦੀ bindī ( ਂ ) are used for producing a nasal phoneme depending on the following obstruent or a nasal vowel at the end of a word. All short vowels are nasalized using ṭippī and all long vowels are nasalized using bindī except for dulaiṅkaṛă ( ੂ ), which uses ṭippī instead. Older texts may follow other conventions. The ਹਲੰਤ halantă , or ਹਲੰਦ halandă , ( ੍ U+0A4D) character

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4216-402: The use of coloured powders appears in other ceremonies, such as funerals. In this case, in some populations, a particular ritual occurs when the deceased is a married man. The widow puts on all the ornaments she possesses and takes leave of her husband adorning him with all her jewels. Holding a small brass plate with colored powders, she lets the men participating in the ceremony paint the face of

4284-419: The word for three is ਤ੍ਰੈ trai ( IPA: [t̪ɾɛː] ). The scriptural symbol for the Sikh term ਇੱਕੁ ਓਅੰਕਾਰੁ [[[Ik Ōaṅkār|ikku о̄aṅkāru]]] Error: {{Transliteration}}: transliteration text not Latin script ( help ) ( ੴ U+0A74) is formed from ੧ ("1") and ਓ ("о̄"). Before the 1970s, Gurbani and other Sikh scriptures were written in the traditional scriptio continua method of writing

4352-620: Was a tradition of one of the world's greatest martyrs Guru Tegh Bahadur (the 9th Guru) who laid down his life in the defense of the Hindus on behalf of the Pandits of Kashmir. The order of the Khalsa, at the wish of Guru Gobind Singh's would henceforth be distinguished by five symbols (a uniform of 5Ks), viz. Kes (uncut hair), Kangha (comb), Kacherra (drawers), Kara (an all-steel bracelet) and Kirpan (a sword) so that they could easily be recognized by anyone under attack. Sikhs were further instructed to live to

4420-422: Was given a new dimension by establishing Hola to be celebrated a day after. However, Guru Gobind Singh (1666–1708) held the first march at Anandpur on Chet vadi 1, 1757 Bk (22 February 1701) and therefore festivities start before the second of Chet. In Anandpur Sahib, the festival lasts for three days. The Guru made Hola Mahalla an occasion for the Sikhs to demonstrate their martial skills in simulated battles. This

4488-488: Was popular with the early Sikhs. The Guru Granth contains verses reciting Prahald by the saints Namdev and Kabir, and also by the third Guru Amar Das. Guru Gobind Singh , the tenth Sikh Guru built upon the story of Prahlad and founded the festival of Hola Mohalla. According to Thompson (2000), Guru Gobind Singh established Hola Mohalla in the spring of 1701. Similarly, Cole (1994) states that Guru Gobind Singh summoned his followers to attend Anandpur on Holi when he introduced

4556-483: Was probably done to forestall a grimmer struggle against the imperial power and channeling people's energy into a more useful activity. Hola Mahalla became an annual event held in an open ground near Holgarh, a fort across the rivulet Charan Ganga, northwest of Anandpur sahib. The popularity of this festival may be judged from the fact that out of five Sikh public holidays requested by the Khalsa Diwan, of Lahore in 1889,

4624-402: Was used. Sikh tradition holds that Guru Gobind Singh also participated in the colourful festival with the use of gulal which has survived into modern times with Nihangs "splashing gulal (red farinaceous powder) on each other and the audience". The alternative view is that the practice of throwing colours was not observed by Guru Gobind Singh. Hola Mahalla is a Sikh event which takes place on

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