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70-445: Higaonna (written: 東恩納 ) is a Japanese surname. Notable people with the surname include: Higaonna Kanryō ( 東恩納 寛量 , 1853–1915) , founder of Gojū Ryū karate-do Higaonna Kanryu (1849–1922), calligrapher and martial arts practitioner Morio Higaonna ( 東恩納 盛男 , born 1938) , Gojū Ryū practitioner, chief instructor of IOGKF [REDACTED] Surname list This page lists people with

140-666: A certain type of weapon. Forms are meant to be both practical, usable, and applicable as well as to promote fluid motion, meditation, flexibility, balance, and coordination. Students are encouraged to visualize an attacker while training the form. There are two general types of taolu in Chinese martial arts. Most common are solo forms performed by a single student. There are also sparring forms — choreographed fighting sets performed by two or more people. Sparring forms were designed both to acquaint beginning fighters with basic measures and concepts of combat and to serve as performance pieces for

210-497: A compound term it usually translates as "boxing" or "fighting technique." The name of the Japanese martial art kempō is represented by the same hanzi characters. The genesis of Chinese martial arts has been attributed to the need for self-defense , hunting techniques and military training in ancient China . Hand-to-hand combat and weapons practice were important in training ancient Chinese soldiers . Detailed knowledge about

280-405: A continuous set of movements. Forms were originally intended to preserve the lineage of a particular style branch, and were often taught to advanced students selected for that purpose. Forms contained both literal, representative and exercise-oriented forms of applicable techniques that students could extract, test, and train in through sparring sessions. Today, many consider taolu to be one of

350-493: A group of Chinese martial artists demonstrated their art to an international audience for the first time. The term kuoshu (or guoshu , 國術 meaning "national art"), rather than the colloquial term gongfu was introduced by the Kuomintang in an effort to more closely associate Chinese martial arts with national pride rather than individual accomplishment. Chinese martial arts experienced rapid international dissemination with

420-406: A measurable form of energy as discussed in traditional Chinese medicine has no basis in the scientific understanding of physics, medicine, biology or human physiology. There are many ideas regarding the control of one's qi energy to such an extent that it can be used for healing oneself or others. Some styles believe in focusing qi into a single point when attacking and aim at specific areas of

490-531: A national Wushu system that included standard forms, teaching curriculum, and instructor grading was established. Wushu was introduced at both the high school and university level. The suppression of traditional teaching was relaxed during the Era of Reconstruction (1976–1989) , as Communist ideology became more accommodating to alternative viewpoints. In 1979, the State Commission for Physical Culture and Sports created

560-609: A precursor to modern Chinese wrestling . The earliest references to Chinese martial arts are found in the Spring and Autumn Annals (5th century BC), where a hand-to-hand combat theory, one that integrates notions of "hard" and "soft" techniques, is mentioned. A combat wrestling system called juélì or jiǎolì ( 角力 ) is mentioned in the Classic of Rites . This combat system included techniques such as strikes , throws , joint manipulation , and pressure point attacks. Jiao Di became

630-424: A prescribed range of combat and technique to drill on. These drills are often semi-compliant, meaning one student does not offer active resistance to a technique, in order to allow its demonstrative, clean execution. In more resisting drills, fewer rules apply, and students practice how to react and respond. 'Sparring' refers to a more advanced format, which simulates a combat situation while including rules that reduce

700-427: A sense of community and loyalty within martial arts schools and lineages. Chinese martial arts also often incorporate cultural elements such as music, costumes, and rituals, further deepening the connection to Chinese heritage and traditions. Overall, Chinese martial arts encompass not just physical techniques but a comprehensive system that encompasses philosophy, ethics, medical knowledge, and cultural appreciation. It

770-631: A special task force to reevaluate the teaching and practice of Wushu. In 1986, the Chinese National Research Institute of Wushu was established as the central authority for the research and administration of Wushu activities in the People's Republic of China. Changing government policies and attitudes towards sports, in general, led to the closing of the State Sports Commission (the central sports authority) in 1998. This closure

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840-547: A sport during the Qin dynasty (221–207 BC). The Han History Bibliographies record that, by the Former Han (206 BC – 8 AD), there was a distinction between no-holds-barred weaponless fighting, which it calls shǒubó ( 手搏 ), for which training manuals had already been written, and sportive wrestling, then known as juélì ( 角力 ). Wrestling is also documented in the Shǐ Jì, Records of

910-517: A state of deep focus. This kind of concentration helps them to stay present in their movements and techniques , enhancing their responsiveness and physical coordination. Meditation also cultivates the ability for introspection, enabling practitioners to become more keenly aware of their bodily sensations, energy flow, and inner state. Meditation is also closely related to qigong . Through the concentration and adjustments achieved through meditation, martial arts practitioners can better perceive and direct

980-543: Is a popular genre that emerged in the early 20th century and peaked in popularity during the 1960s to 1980s. Wuxia films were produced from the 1920s. The Kuomintang suppressed wuxia, accusing it of promoting superstition and violent anarchy. Because of this, wuxia came to flourish in British Hong Kong , and the genre of kung fu movie in Hong Kong action cinema became wildly popular, coming to international attention from

1050-594: Is another popular classification method. Kung fu and wushu are loanwords from Cantonese and Mandarin respectively that, in English, are used to refer to Chinese martial arts. However, the Chinese terms kung fu and wushu ( listen (Mandarin) ; Cantonese Yale : móuh seuht ) have distinct meanings. The Chinese equivalent of the term "Chinese martial arts" would be Zhongguo wushu (Chinese: 中國武術 ; pinyin: zhōngguó wǔshù ) ( Mandarin ). In Chinese,

1120-642: Is considered one of the earliest organized Chinese martial arts. The oldest documented evidence of Shaolin's involvement in combat dates back to a stele from 728 AD, which records two significant events: the defense of the Shaolin Monastery against bandits around 610 AD and their subsequent contribution to the defeat of Wang Shichong at the Battle of Hulao in 621 AD. However, between the 8th and 15th centuries, there are no surviving records that provide concrete proof of Shaolin's involvement in combat activities. Between

1190-788: Is different from Wikidata All set index articles Higaonna Kanry%C5%8D Higaonna was born in Nishimura, Naha to a merchant family, whose business was selling goods to the north of Okinawa and shipping firewood back to Naha. Firewood was an expensive commodity in the Ryukyu Islands . His family belonged to the lower Shizoku class known as the Chikudun Peichin. The characters of his family name (東恩納) are pronounced "Higaonna" in Okinawan , and "Higashionna" in Japanese . In Western articles

1260-460: Is encountered in a number of Chinese martial arts. Qi is variously defined as an inner energy or "life force" that is said to animate living beings; as a term for proper skeletal alignment and efficient use of musculature (sometimes also known as fa jin or jin ); or as a shorthand for concepts that the martial arts student might not yet be ready to understand in full. These meanings are not necessarily mutually exclusive. The existence of qi as

1330-498: Is impossible for a student to progress in the Chinese martial arts. A common saying concerning basic training in Chinese martial arts is as follows: 内外相合，外重手眼身法步，内修心神意氣力。 Which translates as: Train both Internal and External. External training includes the hands, the eyes, the body and stances. Internal training includes the heart, the spirit, the mind, breathing and strength. Stances (steps or 步法) are structural postures employed in Chinese martial arts training. They represent

1400-724: Is this holistic approach that distinguishes Chinese martial arts as not just a means of self-defense but as a way of life, promoting personal growth, cultural understanding, and the pursuit of harmony and excellence. The Basics ( 基本功 ) are a vital part of any martial training, as a student cannot progress to the more advanced stages without them. Basics are usually made up of rudimentary techniques, conditioning exercises , including stances . Basic training may involve simple movements that are performed repeatedly; other examples of basic training are stretching, meditation, striking , throwing , or jumping. Without strong and flexible muscles, management of qi or breath, and proper body mechanics, it

1470-483: Is to consider the weapon as an extension of the body. It has the same requirements for footwork and body coordination as the basics. The process of weapon training proceeds with forms, forms with partners and then applications. Most systems have training methods for each of the Eighteen Arms of Wushu ( 十八般兵器 ; shíbābānbīngqì ) in addition to specialized instruments specific to the system. Application refers to

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1540-476: Is viewed as an attempt to partially de-politicize organized sports and move Chinese sport policies towards a more market-driven approach. As a result of these changing sociological factors within China, both traditional styles and modern Wushu approaches are being promoted by the Chinese government. Chinese martial arts are an integral element of 20th-century Chinese popular culture. Wuxia or "martial arts fiction"

1610-553: The Fukien province of China . although this may have been a later trip to Fuzhou because accounts passed on by Chojun Miyagi refer to an earlier year of departure in 1870. Aragaki had given Higaonna an introduction to the martial arts master Kojo Taitei whose dojo was in Fuzhou. Higaonna spent his time studying with various teachers of the Chinese martial arts, the first four years he probably studied with Wai Xinxian, Kojo Tatai and or Iwah at

1680-557: The Han Shu (history of the Former Han dynasty ) written by Ban Gu . Also, the noted physician, Hua Tuo , composed the "Five Animals Play"—tiger, deer, monkey, bear, and bird, around 208 AD. Taoist philosophy and their approach to health and exercise have influenced the Chinese martial arts to a certain extent. Direct reference to Taoist concepts can be found in such styles as the " Eight Immortals ," which uses fighting techniques attributed to

1750-628: The Ming period 's Yijin Jing or "Muscle Change Classic", a text written in 1624 attributed to Bodhidharma. References of martial arts practice in Shaolin appear in various literary genres of the late Ming: the epitaphs of Shaolin warrior monks, martial-arts manuals, military encyclopedias, historical writings, travelogues, fiction, and poetry. However, these sources do not point out any specific style that originated in Shaolin. These sources, in contrast to those from

1820-412: The bow stance are examples of stances found in many styles of Chinese martial arts. In many Chinese martial arts, meditation is considered to be an important component of basic training. Meditation can be used to develop focus, mental clarity and can act as a basis for qigong training. Through meditation , martial arts practitioners learn to regulate their breath, relax their bodies, and enter

1890-473: The practical use of combative techniques. Chinese martial arts techniques are ideally based on efficiency and effectiveness. Application includes non-compliant drills, such as Pushing Hands in many internal martial arts, and sparring , which occurs within a variety of contact levels and rule sets. When and how applications are taught varies from style to style. Today, many styles begin to teach new students by focusing on exercises in which each student knows

1960-494: The surname Higaonna . If an internal link intending to refer to a specific person led you to this page, you may wish to change that link by adding the person's given name (s) to the link. Retrieved from " https://en.wikipedia.org/w/index.php?title=Higaonna&oldid=916168915 " Categories : Surnames Japanese-language surnames Hidden categories: Articles containing Japanese-language text Articles with short description Short description

2030-399: The 16th and 17th centuries, at least forty sources exist to provide evidence both that monks of Shaolin practiced martial arts, and that martial practice became an integral element of Shaolin monastic life. The earliest appearance of the frequently cited legend concerning Bodhidharma's supposed foundation of Shaolin kung fu dates to this period. The origin of this legend has been traced to

2100-406: The 1970s. The genre underwent a drastic decline in the late 1990s as the Hong Kong film industry was crushed by economic depression. In the wake of Ang Lee 's Crouching Tiger, Hidden Dragon (2000), there has been somewhat of a revival of Chinese-produced wuxia films aimed at an international audience, including Zhang Yimou 's Hero (2002), House of Flying Daggers (2004) and Curse of

2170-705: The Golden Flower (2006), as well as Su Chao-pin and John Woo 's Reign of Assassins (2010). China boasts a rich history of martial arts traditions encompassing numerous styles, totaling in the hundreds. Over the course of the past two millennia , a multitude of distinct styles have been developed, each with its own unique techniques and philosophies. These styles are often categorized into "families" (家; jiā), "schools" (派; pai), or "sects" (門; men). While each style possesses its own characteristics, there are also common themes that thread through different styles. Some styles draw inspiration from animal movements, replicating

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2240-549: The Grand Historian , written by Sima Qian (ca. 100 BC). In the Tang dynasty , descriptions of sword dances were immortalized in poems by Li Bai . In the Song and Yuan dynasties , xiangpu(相扑) contests were sponsored by the imperial courts. The modern concepts of wushu were fully developed by the Ming and Qing dynasties. The ideas associated with Chinese martial arts changed with

2310-496: The Kojo Dojo. Kanryo then trained under a man referred to as Ryū Ryū Ko , but his name was never recorded as Kanryo Higaonna was illiterate. According to oral account, Kanryo spent years doing household chores for master Ryū Ryū Ko, until he saved his daughter from drowning during a heavy flood and begged the master to teach Kung Fu as a reward. In the 1880s, after Ryūkyū was annexed by Japan, Kanryo returned to Okinawa and continued

2380-642: The National Government in 1928 and the Jing Wu Athletic Association (精武體育會) founded by Huo Yuanjia in 1910 are examples of organizations that promoted a systematic approach for training in Chinese martial arts. A series of provincial and national competitions were organized by the Republican government starting in 1932 to promote Chinese martial arts. In 1936, at the 11th Olympic Games in Berlin,

2450-466: The Tang period, refer to Shaolin methods of armed combat. These include a skill for which Shaolin monks became famous: the staff ( gùn , Cantonese gwan ). The Ming general Qi Jiguang included a description of Shaolin kung fu and staff techniques in his book, Jixiao Xinshu , which can translate as New Book Recording Effective Techniques . When this book spread across East Asia, it had a great influence on

2520-457: The [6th century BC] by Sun Tzu ( simplified Chinese : 孙子 ; traditional Chinese : 孫子 ; pinyin : Sūnzǐ ), deals directly with military warfare but contains ideas that are used in the Chinese martial arts. Taoist practitioners have been practicing daoyin (physical exercises similar to qigong that was one of the progenitors to tai chi ) from as early as 500 BC. In 39–92 AD, "Six Chapters of Hand Fighting", were included in

2590-702: The absence of either one would render the practitioner's skills unbalanced or deficient, as yin and yang alone are each only half of a whole. If such differences did once exist, they have since been blurred. Chinese martial arts training consists of the following components: basics, forms, applications and weapons; different styles place varying emphasis on each component. In addition, philosophy, ethics and even medical practice are highly regarded by most Chinese martial arts. A complete training system should also provide insight into Chinese attitudes and culture. Moreover, many Chinese martial arts styles integrate traditional medical practices into their training. This includes

2660-654: The agility and power of creatures such as tigers, snakes, or monkeys. Others derive their inspiration from Chinese philosophies, myths, and legends, incorporating their principles and symbolism into their techniques. Certain styles place significant emphasis on harnessing and manipulating qi , while others prioritize competitive aspects, focusing on sparring and tournaments. Chinese martial arts can be split into various categories to differentiate them: For example, "external" ( 外家拳 ) and " internal " ( 內家拳 ). Chinese martial arts can also be categorized by location, as in "northern" and "southern" as well, referring to what part of China

2730-735: The centuries in Greater China . These fighting styles are often classified according to common traits, identified as "families" of martial arts. Examples of such traits include Shaolinquan ( 少林拳 ) physical exercises involving All Other Animals ( 五形 ) mimicry or training methods inspired by Old Chinese philosophies , religions and legends. Styles that focus on qi manipulation are called internal ( 内家拳 ; nèijiāquán ), while others that concentrate on improving muscle and cardiovascular fitness are called external ( 外家拳 ; wàijiāquán ). Geographical associations, as in northern ( 北拳 ; běiquán ) and southern ( 南拳 ; nánquán ),

2800-457: The chance of serious injury. Competitive sparring disciplines include Chinese kickboxing Sǎnshǒu ( 散手 ) and Chinese folk wrestling Shuāijiāo ( 摔跤 ), which were traditionally contested on a raised platform arena, or Lèitái ( 擂台 ). Lèitái were used in public challenge matches first appeared in the Song dynasty . The objective for those contests was to knock the opponent from a raised platform by any means necessary. San Shou represents

2870-466: The characteristics of each immortal. In 495 AD, the first Shaolin temple was constructed on Song Mountain in Henan province. The initial Buddhist monk who propagated Buddhism there was an Indian monk named Buddhabhadra, known as Batuo in Chinese. Historical records suggest that Batuo's first Chinese disciples, Huiguang and Sengchou, possessed exceptional martial skills. For instance, Sengchou's proficiency with

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2940-482: The classic texts of Confucianism , Zhou Li ( 周禮 ), Archery and charioteering were part of the "six arts" (simplified Chinese: 六艺 ; traditional Chinese: 六藝 ; pinyin: Liù yì , including rites , music , calligraphy and mathematics ) of the Zhou dynasty (1122–256 BC). The Art of War ( simplified Chinese : 孙子兵法 ; traditional Chinese : 孫子兵法 ; pinyin : Sūnzǐ bīngfǎ ), written during

3010-473: The development of martial arts in regions such as Okinawa and Korea. Most fighting styles that are being practiced as traditional Chinese martial arts today reached their popularity within the 20th century. Some of these include Baguazhang , Drunken Boxing , Eagle Claw , Five Animals , Xingyi , Hung Gar , Monkey , Bak Mei Pai , Northern Praying Mantis , Southern Praying Mantis , Fujian White Crane , Jow Ga , Wing Chun and tai chi . The increase in

3080-577: The end of the Chinese Civil War and the founding of the People's Republic of China on October 1, 1949. Many well known martial artists chose to escape from the PRC's rule and migrate to Taiwan , Hong Kong , and other parts of the world. Those masters started to teach within the overseas Chinese communities but eventually they expanded their teachings to include people from other ethnic groups. Within China,

3150-474: The evolution of Chinese society and over time acquired some philosophical bases: Passages in the Zhuangzi ( 莊子 ), a Taoist text, pertain to the psychology and practice of martial arts. Zhuangzi , its eponymous author, is believed to have lived in the [4th century BC]. The Tao Te Ching , often credited to Laozi , is another Taoist text that contains principles applicable to martial arts. According to one of

3220-414: The family business. He also began to teach the martial arts in and around Naha. He began by teaching the sons of Yoshimura Udun Chomei. His style was distinguished by its integration of both go-no (hard) and ju-no (soft) techniques in one system. He became so prominent that the name " Naha-te " became identified with Higaonna Kanryo's system. He travelled to China several times thereafter. His last visit

3290-668: The foreign powers. The failure of the rebellion led ten years later to the fall of the Qing dynasty and the creation of the Chinese Republic . The present view of Chinese martial arts is strongly influenced by the events of the Republican period (1912–1949). In the transition period between the fall of the Qing dynasty as well as the turmoil of the Japanese invasion and the Chinese Civil War, Chinese martial arts became more accessible to

3360-471: The foundation and the form of a fighter's base. Each style has different names and variations for each stance. Stances may be differentiated by foot position, weight distribution, body alignment, etc. Stance training can be practiced statically, the goal of which is to maintain the structure of the stance through a set time period, or dynamically, in which case a series of movements is performed repeatedly. The Horse stance ( 騎馬步/馬步 ; qí mǎ bù / mǎ bù ) and

3430-548: The general public as many martial artists were encouraged to openly teach their art. At that time, some considered martial arts as a means to promote national pride and build a strong nation. As a result, many training manuals (拳譜) were published, a training academy was created, two national examinations were organized and demonstration teams traveled overseas. Numerous martial arts associations were formed throughout China and in various overseas Chinese communities. The Central Guoshu Academy (Zhongyang Guoshuguan, 中央國術館) established by

3500-611: The gripping of his feet. Several of Kanryo's students went on to become influential masters of what came to be called karate, amongst them Chōjun Miyagi , Kenwa Mabuni , Kyoda Shigehatsu , Koki Shiroma , Higa Seiko , Tsuyoshi Chitose and Shiroma Shinpan (Gusukuma) . Kung Fu Chinese martial arts , commonly referred to with umbrella terms kung fu ( / ˈ k ʌ ŋ ˈ f uː / ; Chinese : 功夫 ; pinyin : gōngfu ; Cantonese Yale : gūng fū ), kuoshu ( 國術 ; guóshù ) or wushu ( 武術 ; wǔshù ), are multiple fighting styles that have developed over

3570-461: The human body. Such techniques are known as dim mak and have principles that are similar to acupressure . Most Chinese styles also make use of training in the broad arsenal of Chinese weapons for conditioning the body as well as coordination and strategy drills. Weapons training ( 器械 ; qìxiè ) is generally carried out after the student becomes proficient with the basic forms and applications training. The basic theory for weapons training

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3640-517: The internal energy (known as " qi " in qigong ). They learn to manipulate the flow of qi through deep breathing and visualization exercises to promote bodily balance, harmony , and health. Therefore, meditation, as a part of foundational training, offers Chinese martial arts practitioners a comprehensive approach to cultivating both the internal and external aspects. It assists them in developing various aspects of their body, energy, and mind, thereby enhancing their technical skills. The concept of qi

3710-495: The martial arts were often referred to simply as Te ("hand"), sometimes prefaced by the area of origin, as Nafaa-Ti , Shui-Ti , or simply Uchinaa-Ti. In September 1870, with the help of Yoshimura Udun Chomei (an Aji or prince), Higaonna gained the travel permit necessary to travel to Fuzhou, on the pretext of going to Beijing as a translator for Okinawan officials. There are records which show that in March 1873 he sailed to Fuzhou in

3780-552: The modern development of Lei Tai contests, but with rules in place to reduce the chance of serious injury. Many Chinese martial art schools teach or work within the rule sets of Sanshou, working to incorporate the movements, characteristics, and theory of their style. Chinese martial artists also compete in non-Chinese or mixed Combat sport , including boxing, kickboxing and Mixed martial arts . Forms or taolu (Chinese: 套路 ; pinyin: tàolù ) in Chinese are series of predetermined movements combined so they can be practiced as

3850-457: The most important practices in Chinese martial arts. Traditionally, they played a smaller role in training for combat application and took a back seat to sparring, drilling, and conditioning. Forms gradually build up a practitioner's flexibility, internal and external strength, speed and stamina, and they teach balance and coordination. Many styles contain forms that use weapons of various lengths and types, using one or two hands. Some styles focus on

3920-446: The name for the modern sport of wushu , an exhibition and full-contact sport of bare-handed and weapon forms ( 套路 ), adapted and judged to a set of aesthetic criteria for points developed since 1949 in the People's Republic of China . Quánfǎ ( 拳法 ) is another Chinese term for Chinese martial arts. It means "fist method" or "the law of the fist" ( quán means "boxing" or "fist", and fǎ means "law", "way" or "method"), although as

3990-406: The northern styles include changquan and xingyiquan . Examples of the southern styles include Bak Mei , Wuzuquan , Choy Li Fut , and Wing Chun . Chinese martial arts can also be divided according to religion, imitative-styles ( 象形拳 ), and family styles such as Hung Gar ( 洪家 ). There are distinctive differences in the training between different groups of the Chinese martial arts regardless of

4060-587: The popularity of those styles is a result of the dramatic changes occurring within the Chinese society. In 1900–01, the Righteous and Harmonious Fists rose against foreign occupiers and Christian missionaries in China. This uprising is known in the West as the Boxer Rebellion due to the martial arts and calisthenics practiced by the rebels. Empress Dowager Cixi gained control of the rebellion and tried to use it against

4130-546: The practice of traditional martial arts was discouraged during the turbulent years of the Chinese Cultural Revolution (1969–1976). Like many other aspects of traditional Chinese life, martial arts were subjected to a radical transformation by the People's Republic of China to align them with Maoist revolutionary doctrine. The PRC promoted the committee-regulated sport of Wushu as a replacement for independent schools of martial arts. This new competition sport

4200-471: The school. Weapons-based sparring forms are especially useful for teaching students the extension, range, and technique required to manage a weapon. The term taolu (套路) is a shortened version of Tao Lu Yun Dong (套路運動) , an expression introduced only recently with the popularity of modern wushu. This expression refers to "exercise sets" and used in the context of athletics or sport. In contrast, in traditional Chinese martial arts alternative terminologies for

4270-481: The semi-mythical Xia dynasty over 4,000 years ago. It is said that the Yellow Emperor (Huangdi), who ascended to power in 2698 BC, introduced the earliest fighting systems to China. The Emperor is renowned as a great general who, prior to becoming China's leader, authored extensive treatises on medicine, astrology, and the martial arts. One of his primary adversaries was Chi You, credited as the progenitor of jiao di,

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4340-640: The state and development of Chinese martial arts became available from the Nanjing decade (1928–1937), as the Central Guoshu Institute established by the Kuomintang regime made an effort to compile an encyclopedic survey of martial arts schools. Since the 1950s, the People's Republic of China has organized Chinese martial arts as an exhibition and full-contact sport under the heading of "wushu" . According to legend, Chinese martial arts originated before

4410-520: The styles originated from, separated by the Yangtze River ; Chinese martial arts may even be classified according to their province or city. The main perceived difference between northern and southern styles is that the northern styles tend to emphasize fast and powerful kicks, high jumps and generally fluid and rapid movement, while the southern styles focus more on strong arm and hand techniques, and stable, immovable stances and fast footwork. Examples of

4480-539: The term kung fu refers to any skill that is acquired through learning or practice. It is a compound word composed of the words 功 (gōng) meaning "work", "achievement", or "merit", and 夫 (fū) which is a particle or nominal suffix with diverse meanings. Wushu literally means " martial art ". It is formed from the two Chinese characters 武術 : 武 ( wǔ ), meaning " martial " or " military " and 術 or 术 ( shù ), which translates into " art ", " discipline ", " skill " or " method ". The term wushu has also become

4550-520: The tin staff is documented in the Chinese Buddhist canon. Following Buddhabhadra , another Indian monk named Bodhidharma, also known as Damo in Chinese, arrived at Shaolin in 527 AD. His Chinese disciple, Huike, was likewise a highly skilled martial artist. There are indications that these first three Chinese Shaolin monks—Huiguang, Sengchou, and Huike—may have had a military background prior to embracing monastic life . The Shaolin style of kung fu

4620-569: The two spellings are often used interchangeably. He had an older relative, 5 years older, called Higaonna Kanryu who lived in Higashimura and was known as "Higashionna East". In 1867, Higaonna began to study Monk Fist Boxing ( Luohan Quan ) from Aragaki Tsuji Pechin Seisho who was a fluent Chinese speaker and interpreter for the Ryūkyūan court. At that time the word karate was not in common use, and

4690-467: The type of classification. However, few experienced martial artists make a clear distinction between internal and external styles, or subscribe to the idea of northern systems being predominantly kick-based and southern systems relying more heavily on upper-body techniques. Most styles contain both hard and soft elements, regardless of their internal nomenclature. Analyzing the difference in accordance with yin and yang principles, philosophers would assert that

4760-496: The understanding of meridians, pressure points, and herbal remedies , as well as exercises that promote health, vitality , and longevity. The holistic approach to training seeks to cultivate both internal and external strength, promoting overall well-being and balance. Furthermore, Chinese martial arts serve as a vessel for preserving and transmitting cultural values and attitudes. Respect for teachers, dedication, discipline, and perseverance are instilled in practitioners, fostering

4830-492: Was disassociated from what was seen as the potentially subversive self-defense aspects and family lineages of Chinese martial arts. In 1958, the government established the All-China Wushu Association as an umbrella organization to regulate martial arts training. The Chinese State Commission for Physical Culture and Sports took the lead in creating standardized forms for most of the major arts. During this period,

4900-497: Was in 1898 when he escorted Yoshimura Chomei and two of his sons to Fuzhou. History records that they were blown off-course to Zhejiang and travelled by land to Fuzhou with an escort provided by the local Zhejiang authorities. He began to teach Naha-te to the public in 1905 in the Naha Commercial School. Kanryo was noted for his powerful Sanchin kata , or form. Students reported that the wooden floor would be hot from

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