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101-507: The word hammock comes, via Spanish, from a Taíno culture Arawakan word meaning 'stretch of cloth' from the Arawak root -maka while ha- indicated the action of hanging. The Amerindian origin of the word was often obscured in English-language sources from the late 18th century onward. Samuel Johnson claimed that it was of Saxon origin, but his etymology was soon debunked. Hamaka

202-641: A chieftain , known as cacique , or cacica if the ruler was a woman. Many women whom the Spaniards called cacicas were not always rulers in their own right, but were mistakenly acknowledged as such because they were the wives of caciques . Chiefs were chosen from the nitaínos and generally obtained power from their maternal line. A male ruler was more likely to be succeeded by his sister's children than his own unless their mother's lineage allowed them to succeed in their own right. The chiefs had both temporal and spiritual functions. They were expected to ensure

303-514: A jungle hammock . Simply by wetting the hammock suspension ropes with insecticides or insect repellent , the jungle hammock even gave protection against crawling insects with mandibles that could bite holes through the insect netting. The United States Army eventually adopted their own version of the jungle hammock, complete with rain proof fly and sandfly netting for use by U.S. and Allied forces in tropical jungle regions such as Burma during World War II . While at first reluctant to accept

404-464: A backyard. Unfortunately, the spreader bars also make the hammock unsteady since the metacenter of the hammock when sleeping is very high. This style is generally considered less stable and less comfortable for sleeping than other styles. A subset of this style is the single-spreader bar hammock, which uses a spreader bar on only one end and is much more stable. A variation of the single-spreader bar hammock has three attachment points, one at each corner of

505-408: A bed rather than a standard mattress. Futon bunks can be used to save space in small apartments or rooms, because the lower bed converts to a couch for use during the daytime. In an L-shape bunk the bottom bed is oriented at a right angle to the top bed such that when viewed from above the beds form an L. This also creates a small alcove where a desk or bookshelf can be placed. A loft bed denotes

606-505: A bird, a frog , or a reptile, depending on the interpretation of the myth . Zemí was also the name the people gave to physical representations of Zemis, which could be objects or drawings. They took many forms and were made of many materials and were found in a variety of settings. The majority of zemís were crafted from wood, but stone, bone , shell , pottery , and cotton were used as well. Zemí petroglyphs were carved on rocks in streams, ball courts, and stalagmites in caves, such as

707-585: A bunk bed that has only the top bunk, creating an open space underneath that can be occupied by a chest, drawers, or even a work area. This makes loft beds an efficient use of small spaces by utilizing the entire vertical area that would otherwise be left unused. Some loft beds even have stowable/ trundle beds while retaining the capability to contain workstations and drawers. Loft beds can be more expensive than bunk beds due to built-in storage capacity and other features. Other names are mezzanine bed , (bunk) high sleeper (bed) , loft bunk . A triple loft bed

808-461: A chief was succeeded by a son of a sister. Las Casas was not specific as to which son of a sister would succeed, but d'Anghiera stated that the order of succession was the oldest son of the oldest sister, then the oldest son of the next oldest sister. Post-marital residence was avunculocal , meaning a newly married couple lived in the household of the maternal uncle. He was more important in the lives of his niece's children than their biological father;

909-465: A diagonal position, as it provides the most room and support. Users with back and joint pains often report some relief from these problems when sleeping in a hammock in this manner. Ta%C3%ADno people Taíno is a term referring to a historic Indigenous people of the Caribbean , whose culture has been continued today by their descendants and Taíno revivalist communities. Indigenous people in

1010-593: A greater threat than shrapnel injuries caused by sleeping above ground. After the Vietnam War , the use of hammocks has become popular in Vietnam among the civilians, as the civilians learned how to make hammocks and sleep in them from the American soldiers. Many used parachutes were recycled into hammocks, and also local styles have emerged. Ceiling mounted hammocks for babies are traditional to south India . The textile used

1111-405: A mosquito net and storage pockets. Some types offer a ridgeline to make set up easier, and may also include a slit for entry through the bottom of the hammock. Special webbing straps (called "treehuggers") are used to loop around trees in order to create attachment points for the hammock. For non-spreader-bar styles, the way they are hung is critical for comfort. Generally, a higher attachment point

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1212-661: A native Caribbean social reality . The people who inhabited most of the Greater Antilles when Europeans arrived have been called Taínos , a term coined by Constantine Samuel Rafinesque in 1836. Taíno is not a universally accepted denomination—it was not the name this people called themselves originally, and there is still uncertainty about their attributes and the boundaries of the territory they occupied. The term nitaino or nitayno , from which Taíno derived, referred to an elite social class, not to an ethnic group. No 16th-century Spanish documents use this word to refer to

1313-456: A net or sling. Other ancient writers mention the use of hanging beds to improve sleep or health without giving details on their mode of suspension. The 11th-century Old English Hexateuch shows the biblical Joseph , promoted to the "second chariot " of the pharaoh (that is second in command), in a simple type of vehicle, the body of which seems to be a cloth hammock. The piece is suspended on two hooks attached to two opposite posts rising from

1414-415: A one-person (250–350 lbs / 110–160 kg) to two or three person (400–600 lbs / 180–270 kg). Common dimensions for unslung hammocks fall in a range between 3'/0.9m to 14'/4.2m across and 6'/1.8m to 11'/3.3m long. The spreader-bar hammock is easily recognized by wooden or metal bars at the head and foot of the hammock, spreading its width and allowing for easy access for casual use, such as in

1515-399: A receptacle for hallucinogenic snuff called cohoba , prepared from the beans of a species of Piptadenia tree. These trays have been found with ornately carved snuff tubes. Before certain ceremonies, Taínos would purify themselves, either by inducing vomiting (with a swallowing stick) or by fasting . After communal bread was served, first to the zemí, then to the cacique, and then to

1616-593: A regular hanging bed. The sling now ends in two rope beckets that anticipate the rings of the naval hammock. Like the earliest known naval specimen the fabric is canvas , not the netting the Spanish later encountered in the New World . The Dutch historian of technology André Sleeswyk argues that it may have been this English type that eventually spread through the European navies despite the word hammock later being adopted from

1717-408: A risk of being thrown onto the deck (which may be 5 or 6 feet below) during swells or rough seas. Likewise, a hammock provides more comfortable sleep than a bunk or a berth while at sea since the sleeper always stays well balanced , irrespective of the motion of the vessel. Prior to the adoption of naval hammocks, sailors would often be injured or even killed as they fell off their berths or rolled on

1818-506: A sacred mountain on present-day Hispaniola. In Puerto Rico, 21st-century studies have shown that a high proportion of people have Amerindian mtDNA . Of the two major haplotypes found, one does not exist in the Taíno ancestral group, so other Native people are also among the genetic ancestors. DNA studies changed some of the traditional beliefs about pre-Columbian Indigenous history. According to National Geographic , "studies confirm that

1919-426: A solid rubber ball. Normally, the teams were composed of men, but occasionally women played the game as well. The Classic Taíno played in the village's center plaza or on especially designed rectangular ball courts called batey . Games on the batey are believed to have been used for conflict resolution between communities. The most elaborate ball courts are found at chiefdom boundaries. Often, chiefs made wagers on

2020-431: A standard except that the bottom mattress is a full size and the upper is a twin size. A full over full bunk bed is otherwise called as the wider bed, which means both top and bottom has the same wider size. They both have a double bed and a total of four people can sleep in it at the same time. A futon bunk is also arranged like a standard bunk, except the lower bunk is a Western-style futon couch, which converts into

2121-498: A typical village was a central plaza, used for various social activities, such as games, festivals, religious rituals , and public ceremonies. These plazas had many shapes, including oval, rectangular, narrow, and elongated. Ceremonies where the deeds of the ancestors were celebrated, called areitos , were performed here. Often, the general population lived in large circular buildings ( bohios ), constructed with wooden poles, woven straw, and palm leaves. These houses, built surrounding

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2222-414: A wave of pottery-making farmers—known as Ceramic Age people—set out in canoes from the north-eastern coast of South America starting some 2,500 years ago and island-hopped across the Caribbean. They were not, however, the first colonizers. On many islands, they encountered foraging people who arrived some 6,000 or 7,000 years ago...The ceramicists, who are related to today's Arawak-speaking peoples, supplanted

2323-406: Is an elevated bed similar to a bunk bed, but without the lower beds, freeing floor space for other furniture, such as a desk , which might be built into the loft bed. Low loft-beds are lower to the ground and designed for younger children. The most common type is the standard bunk bed which has two same size mattresses stacked one directly over the other. A twin over full bunk bed is arranged as

2424-463: Is preferred as well as sufficient length between points, though these two dimensions can be adjusted to compensate for a lack in one or the other. The optimal angle of the attaching lines to the post / wall / tree is usually about 30 degrees. Hammocks can be attached to the anchor points using a variety of suspension systems, including ropes and webbing straps. Though one can lie in a hammock lengthwise or across its width, most hammocks are best used with

2525-519: Is the woven 5 meter Sari , which is long enough to be hung high, yet reach low enough to be safe for toddlers. The light material allows perspiration and cooling in the hot climate native to this region. The first two men to walk on the Moon, Apollo 11 astronauts Neil Armstrong and Buzz Aldrin , spent their rest periods on the Apollo lunar module floor and reported being too cold to sleep comfortably. From

2626-544: The Arawak peoples. Their language is considered to have belonged to the Arawak language family , the languages of which were historically present throughout the Caribbean, and much of Central and South America. In 1871, early ethnohistorian Daniel Garrison Brinton referred to the Taíno people as the Island Arawak , expressing their connection to the continental peoples. Since then, numerous scholars and writers have referred to

2727-452: The Royal Navy formally adopted the sling hammock in 1597 when it ordered three hundred bolts of canvas for "hanging cabbons or beddes". Aboard ship, hammocks were regularly employed for sailors sleeping on the gun decks of warships, where limited space prevented the installation of permanent bunks . Since a slung hammock moves in concert with the motion of the vessel, the occupant is not at

2828-541: The Vietnam War , such as the M1966 Jungle Hammock, were mistakenly fitted with waterproof bottom panels, which often became filled with water overnight. On the other side, North Vietnamese Army (NVA) and Viet Cong (VC) forces regularly employed jungle hammocks fabricated from scavenged or captured US parachute cloth and shroud lines. Hung well off jungle trails, the hammocks kept down the incidence of disease and illness, which NVA commanders generally regarded as

2929-557: The Virgin Islands to Montserrat . Modern groups with Caribbean-Indigenous heritage have reclaimed the exonym Taíno as a self-descriptor, although terms such as Neo-Taino or Indio are also used. Two schools of thought have emerged regarding the origin of the Indigenous Caribbean people. Taíno culture as documented is believed to have developed in the Caribbean. The Taíno creation story says they emerged from caves in

3030-448: The cacique , social organization was composed of two tiers: The nitaínos at the top and the naborias at the bottom. The nitaínos were considered the nobles of the tribes. They were made up of warriors and the family of the cacique. Advisors who assisted in operational matters such as assigning and supervising communal work, planting and harvesting crops, and keeping peace among the village's inhabitants, were selected from among

3131-472: The chassis . The hammock motif is repeated in the manuscript in a series of increasingly abstract miniatures , leaving it open to interpretation whether the artist had in mind a wheeled hammock litter or a rudimentary coach with a flexible suspension. The hammock reappears in unequivocal form in another medieval English source, the Luttrell Psalter (dated to c. 1330), where it has developed to

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3232-481: The decks on heavy seas. The sides of traditional canvas naval hammocks wrap around the sleeper like a cocoon , making an inadvertent fall virtually impossible. If suitably packed, they could also be used as emergency flotation devices. Many sailors in the Royal Navy, during the 1590s at least, used a spreader – a length of wood with a V cut in each end to engage the second hammock string on each side. The first string

3333-402: The nitaínos . The naborias were the more numerous working peasants of the lower class. The bohíques were priests who represented religious beliefs. Bohíques dealt with negotiating with angry or indifferent gods as the accepted lords of the spiritual world. The bohíques were expected to communicate with the gods , soothe them when they were angry, and intercede on the tribe's behalf. It

3434-423: The tribe began to occupy the hierarchical position that would give way to the cacicazgo . The Taíno founded settlements around villages and organized their chiefdoms, or cacicazgos , into a confederation. The Taíno society, as described by the Spanish chroniclers, was composed of four social classes: the cacique , the nitaínos , the bohíques , and the naborias . According to archeological evidence,

3535-508: The Americas for centuries before 1492. Christopher Columbus in his journal described how Indigenous people used tobacco by lighting dried herbs wrapped in a leaf and inhaling the smoke. Tobacco, derived from the Taino word "tabaco", was used in medicine and in religious rituals. The Taino people utilized dried tobacco leaves, which they smoked using pipes and cigars. Alternatively, they finely crushed

3636-489: The Americas: It may be significant that in the first official mention of hammocks in the Royal Navy of 1597 they are not referred to under that name, but as 'hanging cabbons or beddes'. The medieval canvas hammock may have been an English invention which was not known on the continent when Columbus made his voyage . In the course of the seventeenth century its use spread to the navies of Western Europe , and eventually it

3737-600: The Bahamas , and the northern Lesser Antilles . The Lucayan branch of the Taíno were the first New World peoples encountered by Christopher Columbus , in the Bahama Archipelago on October 12, 1492. The Taíno historically spoke a dialect of the Arawakan language group. They lived in agricultural societies ruled by caciques with fixed settlements and a matrilineal system of kinship and inheritance. Taíno religion centered on

3838-574: The Caribbean, they captured and ate small animals such as hutias , other mammals, earthworms , lizards , turtles , and birds . Manatees were speared and fish were caught in nets, speared, trapped in weirs , or caught with hook and line. Wild parrots were decoyed with domesticated birds, and iguanas were taken from trees and other vegetation . The Taíno stored live animals until they were ready to be consumed: fish and turtles were stored in weirs, hutias and dogs were stored in corrals. The Taíno people became very skilled fishermen . One method used

3939-578: The Greater Antilles as Taíno (except the western tip of Cuba and small pockets of Hispaniola), as well as those of the Lucayan Archipelago and the northern Lesser Antilles . He subdivides the Taíno into three main groups: Classic Taíno , from most of Hispaniola and all of Puerto Rico; Western Taíno , or sub-Taíno , from Jamaica, most of Cuba, and the Lucayan archipelago; and Eastern Taíno , from

4040-488: The Greater Antilles did not refer to themselves as Taínos , as the term was coined by the anthropologist Constantine Samuel Rafinesque in 1836. The Indigenous peoples of the Greater Antilles are sometimes referred to as Island Arawaks . At the time of European contact in the late 15th century, they were the principal inhabitants of most of what is now Cuba , the Dominican Republic , Jamaica , Haiti , Puerto Rico ,

4141-657: The Hammocks" because the Native Americans used hammocks to "repel" constant earthquakes. Later, the colonizing Spaniards used the term as an allusion to earthquakes constantly rocking the valley like a hammock. Hammocks are a big part of Salvadoran culture and are often used for afternoon naps. It is completely socially acceptable to lie in a hammock all day in this Central American country. Hammocks swing from doorways, inside living rooms, on porches, in outdoor courtyards, and from trees, in all social classes of Salvadoran homes from

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4242-473: The Indigenous group as Arawaks or Island Arawaks . However, contemporary scholars (such as Irving Rouse and Basil Reid) concluded that the Taíno developed a distinct language and culture from the Arawak of South America. Taíno and Arawak have been used with numerous and contradictory meanings by writers, travelers, historians, linguists, and anthropologists. Often they were used interchangeably: Taíno

4343-446: The Taíno islands were able to support a high number of people for approximately 1,500 years. Every individual living in the Taíno society had a task to do. The Taíno believed that everyone living on their islands should eat properly. They followed a very efficient nature harvesting and agricultural production system. Either people were hunting, searching for food, or doing other productive tasks. Tribal groups settled in villages under

4444-429: The Taíno permission to engage in important tasks. The Taíno had a matrilineal system of kinship , descent, and inheritance. Spanish accounts of the rules of succession for a chief are not consistent, and the rules of succession may have changed as a result of the disruptions to Taíno society that followed the Spanish intrusion. Two early chroniclers, Bartolomé de las Casas and Peter Martyr d'Anghiera , reported that

4545-535: The Taínos as a physically tall, well-proportioned people, with noble and kind personalities. In his diary , Columbus wrote: They traded with us and gave us everything they had, with good will ... they took great delight in pleasing us ... They are very gentle and without knowledge of what is evil; nor do they murder or steal...Your highness may believe that in all the world there can be no better people ... They love their neighbors as themselves, and they have

4646-556: The Venezuelan hammock for use in other tropical environments. The Venezuelan hammock's panels were always made of breathable material, necessary to prevent the onset of fungal infections caused by constant rain and high humidity. Fine-woven sandfly netting was eventually added to provide more complete protection from mosquitoes, flies, and crawling insects, especially in regions notorious for malaria or screwworm infestations. A waterproof top sheet or rainfly could be added to protect

4747-460: The back, and they occasionally wore gold jewelry, paint, and/or shells. Taíno men and unmarried women usually went naked. After marriage, women wore a small cotton apron, called a nagua . The Taíno lived in settlements called yucayeques , which varied in size depending on the location. Those in Puerto Rico and Hispaniola were the largest and those in the Bahamas were the smallest. In the center of

4848-410: The bed. A ladder or a flight of stairs leads to the upper bed, which normally features a railing to prevent the sleeper from falling off. Some models also have a privacy curtain for the lower bunk. Because of the need for a ladder and the height of the upper bed, the U.S. Consumer Product Safety Commission recommends using the top bunk of a bunk bed only for persons aged 6 and over. A loft bed

4949-485: The case during the age of sail ). Many sailors became so accustomed to this way of sleeping that they brought their hammocks ashore with them on leave. The naval use of hammocks continued into the 20th century. During World War II , troopships sometimes employed hammocks for both naval ratings and soldiers in order to increase available space and troop carrying capacity. Many leisure sailors even today prefer hammocks over bunks because of better comfort in sleep while on

5050-470: The central plaza, could hold 10–15 families each. The cacique and their family lived in rectangular buildings ( caney ) of similar construction, with wooden porches. Taíno home furnishings included cotton hammocks ( hamaca ), sleeping and sitting mats made of palms, wooden chairs (dujo or duho) with woven seats and platforms, and cradles for children. The Taíno played a ceremonial ball game called batey . Opposing teams had 10 to 30 players per team and used

5151-524: The common people, the people would sing the village epic to the accompaniment of maraca and other instruments. One Taíno oral tradition explains that the Sun and Moon came out of caves. Another story tells of the first people, who once lived in caves and only came out at night because it was believed that the Sun would transform them; a sentry became a giant stone at the mouth of the cave, and others became birds or trees. The Taíno believed they were descended from

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5252-430: The direct female line. While some communities describe an unbroken cultural heritage passed down from the old Taíno peoples, often in secret, others are revivalist communities who seek to incorporate Taíno culture into their lives. Scholars have faced difficulties researching the native inhabitants of the Caribbean islands to which Columbus voyaged in 1492, since European accounts cannot be read as objective evidence of

5353-402: The earlier foraging inhabitants—presumably through disease or violence—as they settled new islands." Taíno society was divided into two classes: naborias (commoners) and nitaínos (nobles). They were governed by male and female chiefs known as caciques , who inherited their position through their mother's noble line. (This was a matrilineal kinship system, with social status passed through

5454-500: The female lines.) The nitaínos functioned as sub-caciques in villages, overseeing the work of naborias. Caciques were advised by priests/healers known as bohíques . Caciques enjoyed the privilege of wearing golden pendants called guanín , living in square bohíos, instead of the round ones of ordinary villagers, and sitting on wooden stools to be above the guests they received. Bohíques were extolled for their healing powers and ability to speak with deities. They were consulted and granted

5555-469: The first Taíno mythical cacique Anacacuya, whose name means "star of the center", or "central spirit". In addition to the guanín, the cacique used other artifacts and adornments to serve to identify his role. Some examples are tunics of cotton and rare feathers , crowns, and masks or "guaizas" of cotton with feathers; colored stones, shells, or gold; cotton woven belts; and necklaces of snail beads or stones, with small masks of gold or other material. Under

5656-402: The first part of the 20th century, many scientists, adventurers, geologists and other non-native visitors to Central and South American jungles soon adopted the Venezuelan hammock design, which gave protection against scorpions and venomous snakes such as the fer de lance . The difficult jungle environments of South America encountered by Western explorers soon stimulated further development of

5757-565: The fish would be stunned and ready for collection. These practices did not render fish inedible. The Taíno also collected mussels and oysters in exposed mangrove roots found in shallow waters. Some young boys hunted waterfowl from flocks that "darkened the sun", according to Christopher Columbus. Taíno groups located on islands that had experienced relatively high development, such as Puerto Rico, Hispaniola, and Jamaica, relied more on agriculture (farming and other jobs) than did groups living elsewhere. Fields for important root crops , such as

5858-438: The gentle rocking motion of the hammock allows users to fall asleep faster and sleep more deeply compared to a traditional, stationary mattress. Current popular hammock styles include the spreader-bar, Mayan, Brazilian, naval, Nicaraguan, Venezuelan (jungle), and travel hammocks. Each style is distinctive and has its own set of advantages and disadvantages. Many hammocks come in a variety of colors, patterns, and sizes ranging from

5959-549: The gourd broke, an accident caused by Deminán Caracaracol, and all the water of the world came pouring out. Taínos believed that Jupias, the souls of the dead, would go to Coaybay, the underworld, and there they rest by day. At night they would assume the form of bats and eat the guava fruit. Columbus and the crew of his ship were the first Europeans to encounter the Taíno people, as they landed in The Bahamas on October 12, 1492. After their first interaction, Columbus described

6060-462: The hammock. Given that hammocks are commonly similar lengths to accommodate for an average adult's height, most hammock stands are universal in design, typically featuring a spreader bar that runs along the ground, feet for stability at each end, and a diagonal arm at each end to provide two hanging points. Hammocks are very popular in the Brazilian northeast region , but not only as sleeping devices: in

6161-479: The hardships of shipboard use. They usually are simple and undecorated but robust. Venezuelan or jungle hammocks made today are generally of breathable nylon or polyester, and use dacron or similar non-stretch suspension lines. They are "inline" hammocks; like the canvas naval hammocks of old, the occupant sleeps along the length of the hammock, rather than across it. With their breathable false bottoms, drip strings, sandfly netting, and optional rainfly, they are one of

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6262-529: The high seas. Hammocks have also been employed on spacecraft in order to utilize available space when not sleeping or resting. During the Apollo program , from Apollo 12 onwards, the Lunar Module was equipped with hammocks for the commander and lunar module pilot to sleep in between moonwalks. In Mexico , hammocks are made in villages surrounding the capital city of the Yucatán, Mérida , and are sold throughout

6363-563: The idea of its men sleeping in hammocks, the United States Marine Corps later employed jungle hammocks in New Britain and later Pacific island campaigns where heavy rain and insects were prevalent; concerns over injuries from machine gun and artillery fire were overcome by first digging a slit trench , then staking the hammock's support lines to suspend the hammock beneath ground level. Later U.S. Army hammocks issued during

6464-426: The leaves and inhaled them through a hollow tube. The natives employed uncomplicated yet efficient tools for planting and caring for their crops. Their primary tool was a planting stick, referred to as a "coa" among the Taino, which measured around five feet in length and featured a sharp point that had been hardened through fire. Contrary to mainland practices, corn was not ground into flour and baked into bread, but

6565-461: The material, thread, and the number of threads used. Mayan hammocks are made on a loom and are hand woven by men, women and children. Hammocks are so symbolically and culturally important for the Yucatecans that even the most humble of homes have hammock hooks in the walls. El Salvador is a large producer and exporter of hammocks . The valley in which San Salvador City sits is dubbed "The Valley of

6666-483: The men made wooden war clubs, which they called macanas . It was about one inch thick and was similar to the coco macaque. The Taínos decorated and applied war paint to their face to appear fierce toward their enemies. They ingested substances at religious ceremonies and invoked zemis. The Taíno were the most culturally advanced of the Arawak group to settle in what is now Puerto Rico . Individuals and kinship groups that previously had some prestige and rank in

6767-737: The mission Apollo 12 until the last Apollo lunar mission , hammocks designed to attach to the interior of the lunar module ascent stage were provided. They helped reduce the cooling effects of contact with the cabin floor as well as a softer support. They enabled astronauts from the last missions to spend complete nights of sleep on the Moon. There are currently a wide variety of hammocks available. There are hammocks that are designed specifically for backpacking and include mosquito netting along with pockets for nighttime storage. There are hammocks made out of thin and lightweight material which makes them ideal for taking on daytrips. Other hammocks include self-standing metal or wood structures that support

6868-499: The most humble rural home to the most prestigious city hotel chains. In rural El Salvador , a family home may have multiple hammocks strung across the main room, for use as seating, as beds, or as sleep-swings for infants. The municipality of " Concepcion Quezaltepeque " celebrates its traditional Hammocks Festival, where artisans produce and sell hammocks, every year between the first and second weekend of November. In Venezuela entire villages raised their families in hammocks. During

6969-447: The most secure hammocks against not only water entry, but also insect stings or bites. Travel or camping hammocks are popular among leave no trace and ultra-light campers, hikers, and sailing enthusiasts for their reduced impact on the environment and their lightness and lack of bulk compared to tents. They are typically made of sturdy nylon parachute fabric which may use ripstop techniques to improve durability. Some hammocks feature

7070-476: The occupant from drenching by heavy nighttime rains, along with drip strings —short pieces of string tied to suspension lines—to prevent rainwater running from the tree trunk down the hammock cords to the hammock itself. A breathable false cotton (later nylon ) bottom panel was frequently added to these jungle hammocks, allowing air to pass through while still preventing mosquito stings to the occupant. The Venezuelan hammock, as modified, eventually became known as

7171-409: The people depended on. The men also fished and hunted, making fishing nets and ropes from cotton and palm . Their dugout canoes ( kanoa ) were of various sizes and could hold from 2 to 150 people; an average-sized canoe would hold 15–20. They used bows and arrows for hunting and developed the use of poisons on their arrowheads. Taíno women commonly wore their hair with bangs in front and longer in

7272-438: The poorest areas of the sertão , if there is not a cemetery in a settlement, hammocks may be used to carry the dead to a locale where there is one; also, they frequently serve as a low-cost alternative to coffins . This custom inspired Candido Portinari 's 1944 painting Enterro na Rede ("burial in the hammock"). Traditionally the sailors who have died at sea were buried at sea in their hammocks. Medical research suggests

7373-536: The possible outcome of a game. Taíno spoke an Arawakan language and used an early form of proto-writing in the form of petroglyph , as found in Taíno archeological sites in the West Indies . Some words they used, such as barbacoa ("barbecue"), hamaca ("hammock"), kanoa ("canoe"), tabaco ("tobacco"), sabana (savanna), and juracán ("hurricane"), have been incorporated into other languages. For warfare,

7474-453: The sea and the mountains". He was considered the spirit of cassava, the zemi of cassava – the Taínos' main crop – and the sea. Guabancex was the non-nurturing aspect of the zemi Atabey who was believed to have control over natural disasters. She is identified as the goddess of hurricanes or as the zemi of storms. Guabancex had twin sons: Guataubá, a messenger who created hurricane winds, and Coatrisquie, who created floodwaters . Iguanaboína

7575-500: The shore that they were taíno , i.e., important people, from elsewhere and thus entitled to deference. If taíno was being used here to denote ethnicity, then it was used by the Spanish sailors to indicate that they were "not Carib", and gives no evidence of self-identification by the native people. According to José Barreiro , a direct translation of the word Taíno signified "men of the good". The Taíno people, or Taíno culture, have been classified by some authorities as belonging to

7676-405: The spreader bar and one at the non-spreader bar end, and is nearly untippable. While the various styles of hammocks available today are similar in form, they differ significantly in materials, purpose, and construction. Mayan and Nicaraguan hammocks are made from either cotton or nylon string that is woven to form a supportive net. Mayan Hammocks have a looser weave than Nicaraguan hammocks, and

7777-443: The staple crop yuca , were prepared by heaping up mounds of soil, called conucos . This improved soil drainage and fertility as well as delayed erosion while allowing for the longer storage of crops in the ground. Less important crops such as corn were cultivated in clearings made using the slash-and-burn technique. Typically, conucos were three feet high, nine feet in circumference, and were arranged in rows. The primary root crop

7878-616: The supportiveness of the hammock "bed" depends on the number of strings and quality of the weave. Brazilian hammocks are made from cotton fabric and usually more durable than the string varieties. While Mayan and Nicaraguan hammocks are considered by some to have the potential to be more comfortable, the Brazilian hammock's comfort is less dependent on its construction and therefore less likely to vary as highly from manufacturer to manufacturer. Naval hammocks are usually made from canvas or strong cotton. They are intended to be durable and stand well

7979-520: The sweetest talk in the world, and are gentle and always laughing. Bunk bed A bunk bed or set of bunks is a type of bed in which one bed frame (a bunk ) is stacked on top of another bed, allowing two or more sleeping-places to occupy the floor space usually required by just one. Bunks are commonly seen on ships, in the military, and in hostels , dormitories , summer camps , children's bedrooms, and prisons . Bunk beds are normally supported by four poles or pillars, one at each corner of

8080-585: The term Taíno should refer to all the Taíno/Arawak nations except the Caribs , who are not seen as belonging to the same people. Linguists continue to debate whether the Carib language was an Arawakan dialect or a Creole language . They also speculate that it was an independent language isolate, with an Arawakan pidgin used for communication purposes with other peoples, as in trading. Rouse classifies all inhabitants of

8181-465: The term to indicate that they were the "good men", as opposed to the Caribs. According to Peter Hulme, most translators appear to agree that the word taíno was used by Columbus's sailors, not by the islanders who greeted them, although there is room for interpretation. The sailors may have been saying the only word they knew in a native Caribbean tongue, or perhaps they were indicating to the "commoners" on

8282-554: The tribal affiliation or ethnicity of the natives of the Greater Antilles. The word tayno or taíno , with the meaning "good" or "prudent", was mentioned twice in an account of Columbus's second voyage by his physician, Diego Álvarez Chanca , while in Guadeloupe . José R. Oliver writes that the Natives of Borinquén, who had been captured by the Caribs of Guadeloupe and who wanted to escape on Spanish ships to return home to Puerto Rico, used

8383-485: The uncle introduced the boys to men's societies in his sister and his family's clan. Some Taíno practiced polygamy . Men might have multiple wives. Ramón Pané, a Catholic friar who traveled with Columbus on his second voyage and was tasked with learning the Indigenous people's language and customs, wrote in the 16th century that caciques tended to have two or three spouses and the principal ones had as many as 10, 15, or 20. The Taíno women were skilled in agriculture, which

8484-413: The union of the cultural hero Deminán Caracaracol and a female turtle (who was born of the former's back after being afflicted with a blister). The origin of the oceans is described in the story of a huge flood that occurred when the great spirit Yaya murdered his son Yayael (who was about to murder his father). The father put his son's bones into a gourd or calabash . When the bones turned into fish,

8585-534: The unity of the Indigenous communities in a territory; they would band together as a defensive strategy to face external threats, such as the attacks by the Caribs on communities in Puerto Rico. The practice of polygamy enabled the cacique to have women and create family alliances in different localities, thus extending his power. As a symbol of his status , the cacique carried a guanín of South American origin, made of an alloy of gold and copper. This symbolized

8686-409: The welfare of the tribe and to protect it from harm from both natural and supernatural forces. They were also expected to direct and manage the food production process. The cacique's power came from the number of villages he controlled and was based on a network of alliances related to family , matrimonial, and ceremonial ties. According to an early 20th-century Smithsonian study, these alliances showed

8787-632: The widespread use of hammocks during his travels among the Taino people in the Bahamas. Early hammocks were woven out of tree bark, and later this material was replaced by sisal fibers because it was more abundant. One of the reasons that hammocks became popular in Central and South America was their ability to provide safety from disease transmission, insect stings, or animal bites. By suspending their beds above ground, inhabitants were better protected from snakes, biting ants, and other harmful creatures. Around 1590, hammocks were adopted for use in sailing ships;

8888-430: The wild. Taíno spirituality centered on the worship of zemis (spirits or ancestors). Major Taíno zemis included Atabey and her son, Yúcahu . Atabey was thought to be the zemi of the moon , fresh waters, and fertility. Other names for her included Atabei, Atabeyra, Atabex, and Guimazoa. The Taínos of Kiskeya (Hispaniola) called her son, "Yúcahu|Yucahú Bagua Maorocotí", which meant "White Yuca, great and powerful as

8989-462: The world as well as locally. Most accounts hold that they were not part of Classic era Maya civilization ; they were said to have arrived in the Yucatán from the Caribbean fewer than two centuries before the Spanish conquest . In addition to bark and sisal , hammocks were constructed from various materials, including palm fronds. Quality of native and modern hammocks depends greatly on the quality of

9090-557: The worship of zemis . Some anthropologists and historians have argued that the Taíno were no longer extant centuries ago, or that they gradually merged into a common identity with African and Hispanic cultures. However, many people today identify as Taíno or have Taíno descent, most notably in subsections of the Puerto Rican , Cuban , and Dominican nationalities. Many Puerto Ricans, Cubans, and Dominicans have Caribbean-Indigenous mitochondrial DNA , suggesting Taíno descent through

9191-664: The zemi carved into a stalagmite in a cave in La Patana, Cuba. Cemí pictographs were found on secular objects such as pottery, and tattoos . Yucahú, the zemi of cassava, was represented with a three-pointed zemí, which could be found in conucos to increase the yield of cassava. Wood and stone zemís have been found in caves in Hispaniola and Jamaica. Cemís are sometimes represented by toads , turtles, fish, snakes , and various abstract and human-like faces. Some zemís were accompanied by small tables or trays, which are believed to be

9292-724: Was applied to the Greater Antillean natives only, but could include the Bahamian or the Leeward Islands natives, excluding the Puerto Rican and Leeward nations. Similarly, Island Taíno has been used to refer only to those living in the Windward Islands , or to the northern Caribbean inhabitants, as well as to the Indigenous population of all the Caribbean islands. Many modern historians, linguists, and anthropologists now hold that

9393-451: Was cooked and eaten off the cob. Corn bread becomes moldy faster than cassava bread in the high humidity of the Caribbean. Corn also was used to make an alcoholic beverage known as chicha . The Taíno grew squash , beans , peppers , peanuts , and pineapples . Tobacco , calabashes (bottle gourds), and cotton were grown around the houses. Other fruits and vegetables, such as palm nuts , guavas , and Zamia roots, were collected from

9494-513: Was given the same name as the Caribbean hammock of netting which came to Europe when Columbus returned. Spanish colonists noted the use of the hammock by Native Americans , particularly in the West Indies , at the time of the Spanish conquest. Columbus, in the narrative of his first voyage, says: "A great many Indians in canoes came to the ship to-day for the purpose of bartering their cotton, and hamacas , or nets, in which they sleep." He observed

9595-515: Was meaningfully transformed into modern German Hängematte , Swedish Hängmatta and Dutch Hangmat , and calqued from Swedish into Finnish riippumatto (all literally hanging mat ). Some 19th-century authors attributed the invention of the hammock to the Athenian politician Alcibiades (d. 404 BC). This was inferred from Plutarch , who wrote that Alcibiades had his galley bed hung from ropes, but did not specifically describe it as

9696-401: Was set up more tightly than the others so that it raised a protective lip along each side to keep out drafts and prevent the sleeper being thrown out. A narrow mattress was also issued which protected the user from cold from below. In addition naval hammocks could be rolled tightly and stowed in an out of the way place or in nets along the gunwale as additional protection during battle (as was

9797-482: Was the goddess of good weather. She also had twin sons: Boinayel, the messenger of rain, and Marohu, the spirit of clear skies. Minor Taíno zemis are related to the growing of cassava, the process of life, creation, and death. Baibrama was a minor zemi worshiped for his assistance in growing cassava and curing people of its poisonous juice. Boinayel and his twin brother Márohu were the zemis of rain and fair weather, respectively. Maquetaurie Guayaba or Maketaori Guayaba

9898-409: Was the zemi of Coaybay or Coabey, the land of the dead. Opiyelguabirán', a dog-shaped zemi, watched over the dead. Deminán Caracaracol, a male cultural hero from whom the Taíno believed themselves to be descended, was worshipped as a zemí. Macocael was a cultural hero worshipped as a zemi, who had failed to guard the mountain from which human beings arose. He was punished by being turned into stone, or

9999-420: Was their duty to cure the sick, heal the wounded, and interpret the will of the gods in ways that would satisfy the expectations of the tribe. Before carrying out these functions, the bohíques performed certain cleansing and purifying rituals , such as fasting for several days and inhaling sacred tobacco snuff. Taíno staples included vegetables, fruit, meat, and fish. Though there were no large animals native to

10100-408: Was to hook a remora , also known as a suckerfish, to a line secured to a canoe and wait for the fish to attach itself to a larger fish or even a sea turtle. Once this happened, someone would dive into the water to retrieve the catch. Another method used by the Taínos involved shredding the stems and roots of poisonous senna plants and throwing them into nearby streams or rivers. After eating the bait,

10201-421: Was yuca or cassava , a woody shrub cultivated for its edible and starchy tuberous root . It was planted using a coa , a kind of hoe made completely from wood. Women processed the poisonous variety of cassava by squeezing it to extract its toxic juices. Roots were then ground into flour for bread. Batata ( sweet potato ) was the next most important root crop. Tobacco was grown by pre-Columbian peoples in

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