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140-721: The menorah ( / m ə ˈ n ɔː r ə / ; Hebrew : מְנוֹרָה mənōrā , pronounced [menoˈʁa] ) is a seven-branched candelabrum that is described in the Hebrew Bible and in later ancient sources as having been used in the Tabernacle and in the Temple in Jerusalem . Since ancient times, it has served as a symbol representing the Jewish people and Judaism in both the Land of Israel and

280-403: A Babylonian ephah : 36.29 kg by his reckoning (the metretes and the ephah were units of volume). Percy Gardner estimated a weight of 37.32 kg, based on extant weights and coins. An Aeginetan talent was worth 60 Aeginetan minae, or 6,000 Aeginetan drachmae. The talent ( Hebrew : ככר , kikkar ; Aramaic : קינטרא ‎, qintara ) in late Hebrew antiquity (c. 500 CE)

420-674: A Hebrew form. Medieval Hebrew added 6421 words to (Modern) Hebrew. The approximate number of new lexical items in Israeli is 17,000 (cf. 14,762 in Even-Shoshan 1970 [...]). With the inclusion of foreign and technical terms [...], the total number of Israeli words, including words of biblical, rabbinic and medieval descent, is more than 60,000. In Israel, Modern Hebrew is currently taught in institutions called Ulpanim (singular: Ulpan). There are government-owned, as well as private, Ulpanim offering online courses and face-to-face programs. Modern Hebrew

560-583: A century ago, was fluent enough in this idiom to be able to follow the Mishna Berurah without any trouble." Hebrew has been revived several times as a literary language, most significantly by the Haskalah (Enlightenment) movement of early and mid-19th-century Germany. In the early 19th century, a form of spoken Hebrew had emerged in the markets of Jerusalem between Jews of different linguistic backgrounds to communicate for commercial purposes. This Hebrew dialect

700-557: A continually lit lamp or light in front of the Torah ark , where the Torah scroll is kept, called the ner tamid (eternal light). This lamp represents the continually lit ner Elohim of the menorah used in Temple times. In addition, many synagogues display either a menorah or an artistic representation of a menorah. A menorah appears in the Emblem of Israel , based on the depiction of the menorah on

840-649: A corollary Hebrew ceased to function as a spoken language around the same time. Moshe Zvi Segal , Joseph Klausner and Ben Yehuda are notable exceptions to this view. During the latter half of the 20th century, accumulating archaeological evidence and especially linguistic analysis of the Dead Sea Scrolls has disproven that view. The Dead Sea Scrolls, uncovered in 1946–1948 near Qumran revealed ancient Jewish texts overwhelmingly in Hebrew, not Aramaic. The Qumran scrolls indicate that Hebrew texts were readily understandable to

980-562: A distinct style of philosophical Hebrew. This is used in the translations made by the Ibn Tibbon family. (Original Jewish philosophical works were usually written in Arabic. ) Another important influence was Maimonides , who developed a simple style based on Mishnaic Hebrew for use in his law code, the Mishneh Torah . Subsequent rabbinic literature is written in a blend between this style and

1120-579: A gradually accepted movement. It was not, however, until the 1904–1914 Second Aliyah that Hebrew had caught real momentum in Ottoman Palestine with the more highly organized enterprises set forth by the new group of immigrants. When the British Mandate of Palestine recognized Hebrew as one of the country's three official languages (English, Arabic, and Hebrew, in 1922), its new formal status contributed to its diffusion. A constructed modern language with

1260-459: A later Greek source that "the talent of Homer was equal in amount to the later daric [... i.e.] two Attic drachmas " and analysis of finds from a Mycenaean grave-shaft, a weight of about 8.5 grams (0.30 oz) can be established for this original talent. The later Attic talent was of a different weight than the Homeric, but represented the same value in copper as the Homeric did in gold, with

1400-493: A light or lamp (e.g. Psalms 119:105; Psalms 119:130; cf. Proverbs 6:23). In the Eastern Orthodox Church the use of the menorah has been preserved, always standing on or behind the altar in the sanctuary. Though candles may be used, the traditional practice is to use olive oil in the seven-lamp lampstand. There are varying liturgical practices, and usually all seven lamps are lit for the services, though sometimes only

1540-463: A literary language down through the Byzantine period from the 4th century CE. The exact roles of Aramaic and Hebrew remain hotly debated. A trilingual scenario has been proposed for the land of Israel. Hebrew functioned as the local mother tongue with powerful ties to Israel's history, origins and golden age and as the language of Israel's religion; Aramaic functioned as the international language with

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1680-532: A literary language, especially in Spain, as the language of commerce between Jews of different native languages, and as the liturgical language of Judaism, evolving various dialects of literary Medieval Hebrew , until its revival as a spoken language in the late 19th century. In May 2023, Scott Stripling published the finding of what he claims to be the oldest known Hebrew inscription, a curse tablet found at Mount Ebal , dated from around 3200 years ago. The presence of

1820-462: A nine-branched variant of the menorah, is closely associated with the Jewish festival of Hanukkah . The Hebrew Bible states that God revealed the design for the menorah to Moses and describes the construction of the menorah as follows: Make a lampstand of pure gold. Hammer out its base and shaft, and make its flowerlike cups, buds and blossoms of one piece with them. Six branches are to extend from

1960-584: A servant who is forgiven a debt of ten thousand talents refuses to forgive another servant who owes him only one hundred silver denarii . The talent is also used elsewhere in the Bible , as when describing the material invested in the Ark of the Covenant . Solomon received 666 gold talents a year. In Revelation 16:21, the talent is used as a weight for hail being poured forth from heaven and dropping on mankind as punishment in

2100-535: A set of dialects evolving out of Late Biblical Hebrew and into Mishnaic Hebrew, thus including elements from both but remaining distinct from either. By the start of the Byzantine Period in the 4th century CE, Classical Hebrew ceased as a regularly spoken language, roughly a century after the publication of the Mishnah, apparently declining since the aftermath of the catastrophic Bar Kokhba revolt around 135 CE. In

2240-679: A single block of solid gold, with decorations based on the depiction of the original in the Arch of Titus and the Temple Institute's interpretation of the relevant religious texts. A menorah appeared on the cap badge of the First Judeans of the Jewish Legion (1919–1921). Sometimes when teaching learners of the Hebrew language , a chart shaped like the seven-lamp menorah is used to help students remember

2380-603: A spoken language, it continued to be used as a lingua franca among scholars and Jews traveling in foreign countries. After the 2nd century CE when the Roman Empire exiled most of the Jewish population of Jerusalem following the Bar Kokhba revolt , they adapted to the societies in which they found themselves, yet letters, contracts, commerce, science, philosophy, medicine, poetry and laws continued to be written mostly in Hebrew, which adapted by borrowing and inventing terms. After

2520-576: A symbol closely associated with the Jewish holiday of Hanukkah . According to the Talmud , after the Seleucid desecration of the Jewish Temple in Jerusalem , there was only enough sealed (and therefore not desecrated) consecrated olive oil left to fuel the eternal flame in the Temple for one day. Miraculously, the oil burned for eight days, which was enough time to make new pure oil. The Talmud states that it

2660-606: A total of 66 units, which Conner claims is a picture of the Protestant canon of scripture (containing 66 books). Moreover, Conner notes that the total decorative units on the shaft and three branches equate to 39 (the number of Old Testament books within Protestant versions of the Bible); and the units on the remaining three branches come to 27 (the number of New Testament books). Conner connects this to Bible passages that speak of God's word as

2800-468: A truly Semitic vocabulary and written appearance, although often European in phonology , was to take its place among the current languages of the nations. While many saw his work as fanciful or even blasphemous (because Hebrew was the holy language of the Torah and therefore some thought that it should not be used to discuss everyday matters), many soon understood the need for a common language amongst Jews of

2940-549: A vernacular in Judea until it was displaced by Aramaic, probably in the 3rd century CE. Certain Sadducee , Pharisee , Scribe , Hermit, Zealot and Priest classes maintained an insistence on Hebrew, and all Jews maintained their identity with Hebrew songs and simple quotations from Hebrew texts. While there is no doubt that at a certain point, Hebrew was displaced as the everyday spoken language of most Jews, and that its chief successor in

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3080-575: A weight of 11.6638038 grammes (1 tola ), of which weight only 91.7% was of fine silver), one talent (Heb. kikkar ) would have amounted to 2,343 of these silver coins in specie (27.328 kilograms (60.25 lb)), in addition to the minuscule weight of 12 ma’in (10.08 grammes). The talent as a unit of value is mentioned in the New Testament in Jesus ' Parable of the Talents (Matthew 25:14–30). The use of

3220-493: A weight of 150 dirham for every 25 sela s. The anatomic weight of each dirham at that time was put at 3.20 grammes, with every sela or 'shekel of the sanctuary' weighing-in at 20.16 grammes. The sum aggregate of the 60 maneh talent (or 1,500 sela s) came to c. 28.800 kilograms (63.49 lb). According to Adani, in the silver coinage known as the Mughal India rupaiya , minted during British colonial rule (each with

3360-511: Is 8198, of which some 2000 are hapax legomena (the number of Biblical Hebrew roots, on which many of these words are based, is 2099). The number of attested Rabbinic Hebrew words is less than 20,000, of which (i) 7879 are Rabbinic par excellence, i.e. they did not appear in the Old Testament (the number of new Rabbinic Hebrew roots is 805); (ii) around 6000 are a subset of Biblical Hebrew; and (iii) several thousand are Aramaic words which can have

3500-620: Is a Northwest Semitic language within the Afroasiatic language family . A regional dialect of the Canaanite languages , it was natively spoken by the Israelites and remained in regular use as a first language until after 200 CE and as the liturgical language of Judaism (since the Second Temple period ) and Samaritanism . The language was revived as a spoken language in the 19th century, and

3640-589: Is a seven-lamp oil lamp lit to represent the seven stars of the Northern Dipper . This lampstand is a requirement for all Taoist temples, never to be extinguished. In the first 9 days of the lunar 9th month festival, an oil lamp of nine connected lamps may also be lit to honour both the Northern Dipper and two other assistant stars (collectively known as the Nine Emperor Stars), sons of Dou Mu appointed by

3780-484: Is called a hanukkiah in Modern Hebrew . This is alluded to in the verses: "Though I walk through the valley of the deepest darkness, I will fear no evil, because You are with me" and "because even if I have fallen, I will rise again; even if I feel in the darkness, Hashem is my light. "Let the light of Divinity perceptions descend into the depths of "darkness ", into "the valley of the deepest darkness", to illuminate

3920-563: Is fighting to stop businesses from using only English signs to market their services. In 2012, a Knesset bill for the preservation of the Hebrew language was proposed, which includes the stipulation that all signage in Israel must first and foremost be in Hebrew, as with all speeches by Israeli officials abroad. The bill's author, MK Akram Hasson , stated that the bill was proposed as a response to Hebrew "losing its prestige" and children incorporating more English words into their vocabulary. Hebrew

4060-674: Is in itself a negative element, that is, it does not give the hope of obtaining complete devotion: "darkness" is like an inaccessible place, darkness conceals the depth of the gaze; in Chassidut an awakening from below is the "service" for God, i.e. the Avodah . During the victory of the Kedushah in Hanukkah, the Kohen Gadol almost declared that divine light must triumph. When the risk of "fall" can do

4200-603: Is one of several languages for which the constitution of South Africa calls to be respected in their use for religious purposes. Also, Hebrew is an official national minority language in Poland , since 6 January 2005. Hamas has made Hebrew a compulsory language taught in schools in the Gaza Strip. Talent (measurement) In later times in Greece, it represented a much larger weight, approximately 3,000 times as much: an Attic talent

4340-453: Is prohibited to use a seven-lamp menorah outside of the Temple. A Hanukkah menorah therefore has eight main branches, plus the raised ninth lamp set apart as the shamash (servant) light which is used to kindle the other lights. The word shamash was not originally a "Hanukkah word" and only became associated with the holiday in the 16th century although it first appeared in the Mishnah (c. 200 C.E.) and Talmud (c. 500 C.E.). This type of menorah

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4480-594: Is saying. According to Clement of Alexandria and Philo Judaeus , the seven lamps of the golden menorah represented the seven classical planets in this order: the Moon, Mercury, Venus, the Sun, Mars, Jupiter, and Saturn. It is also said to symbolize the burning bush as seen by Moses on Mount Horeb . Kevin Conner has noted of the original menorah, described in Exodus 25, that each of

4620-549: Is that… the Menorah was on the southern side [of the Temple]." The seven lamps allude to the branches of human knowledge , represented by the six lamps inclined inwards towards, and symbolically guided by, the light of God represented by the central lamp. The menorah also symbolizes the creation in seven days, with the center light representing the Sabbath . A nine-branched menorah is also

4760-506: Is the only successful large-scale example of linguistic revival . It is the only Canaanite language, as well as one of only two Northwest Semitic languages, with the other being Aramaic , still spoken today. The earliest examples of written Paleo-Hebrew date back to the 10th century BCE. Nearly all of the Hebrew Bible is written in Biblical Hebrew , with much of its present form in the dialect that scholars believe flourished around

4900-453: Is the primary official language of the State of Israel. As of 2013 , there are about 9 million Hebrew speakers worldwide, of whom 7 million speak it fluently. Currently, 90% of Israeli Jews are proficient in Hebrew, and 70% are highly proficient. Some 60% of Israeli Arabs are also proficient in Hebrew, and 30% report having a higher proficiency in Hebrew than in Arabic. In total, about 53% of

5040-536: Is used to pronounce the Hebrew Bible; however, properly it should be distinguished from the historical Biblical Hebrew of the 6th century BCE, whose original pronunciation must be reconstructed. Tiberian Hebrew incorporates the scholarship of the Masoretes (from masoret meaning "tradition"), who added vowel points and grammar points to the Hebrew letters to preserve much earlier features of Hebrew, for use in chanting

5180-630: The Chayei Adam in Hebrew, as opposed to Yiddish , as a guide to Halacha for the " average 17-year-old" (Ibid. Introduction 1). Similarly, Rabbi Yisrael Meir Kagan 's purpose in writing the Mishnah Berurah was to "produce a work that could be studied daily so that Jews might know the proper procedures to follow minute by minute". The work was nevertheless written in Talmudic Hebrew and Aramaic, since, "the ordinary Jew [of Eastern Europe] of

5320-636: The Amarna Tablets . The name comes from the Semitic root KKR meaning 'to be circular', referring to round masses of gold or silver. The kakkaru or talent weight was introduced in Mesopotamia at the end of the 4th millennium BC, and was normalized at the end of the 3rd millennium during the Akkadian-Sumer phase. The talent was divided into 60 minas , each of which was subdivided into 60 shekels (following

5460-705: The Ancient Greek Ἑβραῖος ( hebraîos ) and Aramaic 'ibrāy , all ultimately derived from Biblical Hebrew Ivri ( עברי ), one of several names for the Israelite ( Jewish and Samaritan ) people ( Hebrews ). It is traditionally understood to be an adjective based on the name of Abraham 's ancestor, Eber , mentioned in Genesis 10:21 . The name is believed to be based on the Semitic root ʕ-b-r ( ע־ב־ר ‎), meaning "beyond", "other side", "across"; interpretations of

5600-551: The Babylonians ; the Second Temple is also said to have been home to a menorah. Following the Roman destruction of Jerusalem and the Temple in 70 CE, the menorah was taken to Rome ; the Arch of Titus , which still stands today, famously depicts the menorah being carried away by the triumphant Romans along with other spoils of the destroyed temple. The menorah was reportedly taken to Carthage by

5740-534: The Canaanite group of languages . Canaanite languages are a branch of the Northwest Semitic family of languages. Hebrew was the spoken language in the Iron Age kingdoms of Israel and Judah during the period from about 1200 to 586 BCE. Epigraphic evidence from this period confirms the widely accepted view that the earlier layers of biblical literature reflect the language used in these kingdoms. Furthermore,

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5880-522: The Diaspora . It eventually became the State of Israel 's official emblem after its founding in 1948. According to the Hebrew Bible, the menorah was made out of pure gold , and the only source of fuel that was allowed to be used to light the lamps was fresh olive oil . The menorah was placed in the Tabernacle . Biblical tradition holds that Solomon's Temple was home to ten menorahs, which were later plundered by

6020-509: The Gospel of Matthew . (See the Hebrew Gospel hypothesis or Language of Jesus for more details on Hebrew and Aramaic in the gospels.) The term "Mishnaic Hebrew" generally refers to the Hebrew dialects found in the Talmud , excepting quotations from the Hebrew Bible. The dialects organize into Mishnaic Hebrew (also called Tannaitic Hebrew, Early Rabbinic Hebrew, or Mishnaic Hebrew I), which

6160-602: The Israelites crossed the Jordan River . When the tabernacle tent was pitched in Shiloh , it is assumed that the menorah was also present. However, no mention is made of it during the years that the Ark of the Covenant was moved in the times of Samuel and Saul . According to 2 Kings and the Books of Chronicles , Solomon created ten lampstands ("menorahs"), that were put in the heikal, Solomon's Temple main chamber. The weight of

6300-444: The Latin alphabet of ancient Rome . The Gezer calendar is written without any vowels , and it does not use consonants to imply vowels even in the places in which later Hebrew spelling requires them. Numerous older tablets have been found in the region with similar scripts written in other Semitic languages, for example, Proto-Sinaitic . It is believed that the original shapes of the script go back to Egyptian hieroglyphs , though

6440-433: The Maccabean Revolt (167–160 BCE) and the emergence of the Hasmonean kingdom , the Great Jewish Revolt (66–73 CE), and the Bar Kokhba revolt (132–135 CE). The nationalist significance of Hebrew manifested in various ways throughout this period. Michael Owen Wise notes that "Beginning with the time of the Hasmonean revolt [...] Hebrew came to the fore in an expression akin to modern nationalism. A form of classical Hebrew

6580-588: The Old City of Jerusalem , and in Magdala (on the Magdala Stone ). The use of menorahs in Jewish art and in particular in Jewish funerary art became much more common in the late Roman and Byzantine periods. The menorah was a distinctive symbol of Samaritan identity during the Byzantine and Islamic periods. Repurposed stone menorah reliefs, some with accompanying plant decorations, have been found in contemporary structures in several villages of ancient Samaria , including Qariyet Hajjah , Kafr Abbush , Kafr Zibad , Kafr Qaddum and Kafr Jit . Synagogues have

6720-422: The Second Aliyah , it replaced a score of languages spoken by Jews at that time. Those languages were Jewish dialects of local languages, including Judaeo-Spanish (also called "Judezmo" and "Ladino"), Yiddish , Judeo-Arabic and Bukhori (Tajiki), or local languages spoken in the Jewish diaspora such as Russian , Persian and Arabic . The major result of the literary work of the Hebrew intellectuals along

6860-451: The Temple of Peace in Rome , or in the Imperial Palace. It was still there when the city was sacked by Vandals in 455 CE. The location and state of the Menorah following the Vandal sack of Rome remains a mystery. Many scholars assume that at this point the Menorah left Rome for Carthage and further destinations, but some believe that the Menorah remains in Rome to this day. The objects that were crafted, and then hidden away are these:

7000-449: The Vandals after the sacking of Rome in 455. Byzantine historian Procopius reported that the Byzantine army recovered it in 533 and brought it to Constantinople , then later returned it to Jerusalem, but many other theories have been advanced for its eventual fate, and no clear evidence of its location has been recorded since late antiquity . The menorah is frequently used as a symbol in Jewish art . There are no representations of

7140-410: The candelabrum necessitating a talent of pure gold. William Ridgeway speculates that the kakkaru / kikkar was originally the weight of a load which could be carried by a man. Thus in the Book of Kings we read that Naaman “bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him”. He notes that in Assyrian cuneiform,

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7280-399: The literary and liturgical language into everyday spoken language . However, his brand of Hebrew followed norms that had been replaced in Eastern Europe by different grammar and style, in the writings of people like Ahad Ha'am and others. His organizational efforts and involvement with the establishment of schools and the writing of textbooks pushed the vernacularization activity into

7420-507: The official language of the State of Israel . Estimates of worldwide usage include five million speakers in 1998, and over nine million people in 2013. After Israel, the United States has the largest Hebrew-speaking population, with approximately 220,000 fluent speakers (see Israeli Americans and Jewish Americans ). Modern Hebrew is the official language of the State of Israel, while pre-revival forms of Hebrew are used for prayer or study in Jewish and Samaritan communities around

7560-484: The ostraca found near Lachish , which describe events preceding the final capture of Jerusalem by Nebuchadnezzar and the Babylonian captivity of 586 BCE. In its widest sense, Biblical Hebrew refers to the spoken language of ancient Israel flourishing between c.  1000 BCE and c.  400 CE . It comprises several evolving and overlapping dialects. The phases of Classical Hebrew are often named after important literary works associated with them. Sometimes

7700-404: The ratio of 60 minas to one talent. A Greek mina in Euboea around 800 BC weighed 504 g; other minas in the Mediterranean basin, and even other Greek minas, varied in some small measure from the Babylonian values, and from one to another. The Bible mentions the unit in various contexts, like Hiram king of Tyre sending 120 talents of gold to King Solomon as part of an alliance, or the building of

7840-441: The 10th century BCE at the beginning of the Monarchic period , the traditional time of the reign of David and Solomon . Classified as Archaic Biblical Hebrew , the calendar presents a list of seasons and related agricultural activities. The Gezer calendar (named after the city in whose proximity it was found) is written in an old Semitic script, akin to the Phoenician one that, through the Greeks and Etruscans , later became

7980-454: The 1980s in the USSR , Hebrew studies reappeared due to people struggling for permission to go to Israel ( refuseniks ). Several of the teachers were imprisoned, e.g. Yosef Begun , Ephraim Kholmyansky , Yevgeny Korostyshevsky and others responsible for a Hebrew learning network connecting many cities of the USSR. Standard Hebrew, as developed by Eliezer Ben-Yehuda, was based on Mishnaic spelling and Sephardi Hebrew pronunciation. However,

8120-535: The 19th century was a lexical modernization of Hebrew. New words and expressions were adapted as neologisms from the large corpus of Hebrew writings since the Hebrew Bible, or borrowed from Arabic (mainly by Ben-Yehuda) and older Aramaic and Latin. Many new words were either borrowed from or coined after European languages, especially English, Russian, German, and French. Modern Hebrew became an official language in British-ruled Palestine in 1921 (along with English and Arabic), and then in 1948 became an official language of

8260-495: The 6th century BCE, during the time of the Babylonian captivity . For this reason, Hebrew has been referred to by Jews as Lashon Hakodesh ( לְשׁוֹן הַקֹּדֶש , lit.   ' the holy tongue ' or ' the tongue [of] holiness ' ) since ancient times. The language was not referred to by the name Hebrew in the Bible , but as Yehudit ( transl.  ' Judean ' ) or Səpaṯ Kəna'an ( transl.  "the language of Canaan " ). Mishnah Gittin 9:8 refers to

8400-579: The Aramaized Rabbinic Hebrew of the Talmud. Hebrew persevered through the ages as the main language for written purposes by all Jewish communities around the world for a large range of uses—not only liturgy, but also poetry, philosophy, science and medicine, commerce, daily correspondence and contracts. There have been many deviations from this generalization such as Bar Kokhba 's letters to his lieutenants, which were mostly in Aramaic, and Maimonides' writings, which were mostly in Arabic; but overall, Hebrew did not cease to be used for such purposes. For example,

8540-444: The Arch of Titus. The Temple Institute has created a life-sized menorah, designed by goldsmith Chaim Odem, intended for use in a future Third Temple . The Jerusalem Post describes the menorah as made "according to excruciatingly exacting Biblical specifications and prepared to be pressed into service immediately should the need arise." The menorah is made of one talent (interpreted as 45 kg) of 24 karat pure gold, hammered out of

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8680-503: The British Mandate who at the turn of the 20th century were arriving in large numbers from diverse countries and speaking different languages. A Committee of the Hebrew Language was established. After the establishment of Israel, it became the Academy of the Hebrew Language . The results of Ben-Yehuda's lexicographical work were published in a dictionary ( The Complete Dictionary of Ancient and Modern Hebrew , Ben-Yehuda Dictionary ). The seeds of Ben-Yehuda's work fell on fertile ground, and by

8820-416: The Great conquered Babylon, he allowed the Jewish people to return from captivity. In time, a local version of Aramaic came to be spoken in Israel alongside Hebrew. By the beginning of the Common Era , Aramaic was the primary colloquial language of Samarian , Babylonian and Galileean Jews, and western and intellectual Jews spoke Greek , but a form of so-called Rabbinic Hebrew continued to be used as

8960-432: The Hebrew name of god , Yahweh, as three letters, Yod-Heh-Vav (YHV), according to the author and his team meant that the tablet is Hebrew and not Canaanite. However, practically all professional archeologists and epigraphers apart from Stripling's team claim that there is no text on this object. In July 2008, Israeli archaeologist Yossi Garfinkel discovered a ceramic shard at Khirbet Qeiyafa that he claimed may be

9100-437: The Hebrew Bible. The Masoretes inherited a biblical text whose letters were considered too sacred to be altered, so their markings were in the form of pointing in and around the letters. The Syriac alphabet , precursor to the Arabic alphabet , also developed vowel pointing systems around this time. The Aleppo Codex , a Hebrew Bible with the Masoretic pointing, was written in the 10th century, likely in Tiberias, and survives into

9240-454: The Israeli population speaks Hebrew as a native language, while most of the rest speak it fluently. In 2013 Hebrew was the native language of 49% of Israelis over the age of 20, with Russian , Arabic , French , English , Yiddish and Ladino being the native tongues of most of the rest. Some 26% of immigrants from the former Soviet Union and 12% of Arabs reported speaking Hebrew poorly or not at all. Steps have been taken to keep Hebrew

9380-417: The Middle East was the closely related Aramaic language, then Greek , scholarly opinions on the exact dating of that shift have changed very much. In the first half of the 20th century, most scholars followed Abraham Geiger and Gustaf Dalman in thinking that Aramaic became a spoken language in the land of Israel as early as the beginning of Israel's Hellenistic period in the 4th century BCE, and that as

9520-449: The Talmud, the Gemara , generally comments on the Mishnah and Baraitot in two forms of Aramaic. Nevertheless, Hebrew survived as a liturgical and literary language in the form of later Amoraic Hebrew, which occasionally appears in the text of the Gemara, particularly in the Jerusalem Talmud and the classical aggadah midrashes . Hebrew was always regarded as the language of Israel's religion, history and national pride, and after it faded as

9660-406: The Talmud, the miracle of the ner hama'aravi ended after the High Priesthood of Simon the Just in the 3rd or 4th century BC. Contrary to some modern designs, the ancient menorah burned oil and did not contain anything resembling candles , which were unknown in the Middle East until about 400 CE. The original menorah was made for the tabernacle , and the Bible records it as being present until

9800-406: The Talmud, various regional literary dialects of Medieval Hebrew evolved. The most important is Tiberian Hebrew or Masoretic Hebrew, a local dialect of Tiberias in Galilee that became the standard for vocalizing the Hebrew Bible and thus still influences all other regional dialects of Hebrew. This Tiberian Hebrew from the 7th to 10th century CE is sometimes called "Biblical Hebrew" because it

9940-439: The Taoist Trinity (the Three Pure Ones) to hold the Books of Life and Death of humanity. The lamps represent the illumination of the 7 stars, and lighting them are believed to absolve sins while prolonging one's lifespan. The menorah features prominently in the 2013 crypto-thriller The Sword of Moses by Dominic Selwood . It is also featured in the archaeology novels Crusader Gold , by David Gibbins , The Last Secret of

10080-630: The Temple , by Paul Sussman , and The Testament of Elias , by W.S. Mahler. A menorah can be seen in the movie X-Men: First Class , when Charles Xavier reads Erik Lehnsherr's mind, searching for a happy memory from his childhood before the Holocaust, and together they see Erik as a young child lighting his first menorah with his mother. Hebrew language Hebrew ( Hebrew alphabet : עִבְרִית ‎, ʿĪvrīt , pronounced [ ʔivˈʁit ] or [ ʕivˈrit ] ; Samaritan script : ࠏࠨࠁࠬࠓࠪࠉࠕ ‎ ʿÎbrit )

10220-480: The ability to speak the language and attempted to promote its use. According to the Jerusalem Talmud , Megillah 1:9: "Rebbi Jonathan from Bet Guvrrin said, four languages are appropriate that the world should use them, and they are these: The Foreign Language (Greek) for song, Latin for war, Syriac for elegies, Hebrew for speech. Some are saying, also Assyrian (Hebrew script) for writing." The later section of

10360-470: The above phases of spoken Classical Hebrew are simplified into "Biblical Hebrew" (including several dialects from the 10th century BCE to 2nd century BCE and extant in certain Dead Sea Scrolls) and "Mishnaic Hebrew" (including several dialects from the 3rd century BCE to the 3rd century CE and extant in certain other Dead Sea Scrolls). However, today most Hebrew linguists classify Dead Sea Scroll Hebrew as

10500-505: The average Jew, and that the language had evolved since Biblical times as spoken languages do. Recent scholarship recognizes that reports of Jews speaking in Aramaic indicate a multilingual society, not necessarily the primary language spoken. Alongside Aramaic, Hebrew co-existed within Israel as a spoken language. Most scholars now date the demise of Hebrew as a spoken language to the end of the Roman period , or about 200 CE. It continued on as

10640-535: The beginning of the 20th century, Hebrew was well on its way to becoming the main language of the Jewish population of both Ottoman and British Palestine. At the time, members of the Old Yishuv and a very few Hasidic sects, most notably those under the auspices of Satmar , refused to speak Hebrew and spoke only Yiddish. In the Soviet Union, the use of Hebrew, along with other Jewish cultural and religious activities,

10780-528: The common Mesopotamian sexagesimal number system). These weights were used subsequently by the Babylonians , Sumerians and Phoenicians , and later by the Hebrews . The Babylonian weights are approximately: shekel (8.4 g, 0.30 oz), mina (504 g, 1 lb 1.8 oz) and talent (30.2 kg, 66 lb 9 oz). The Greeks adopted these weights through their trade with the Phoenicians along with

10920-596: The composition of 1 Maccabees in archaizing Hebrew, Hasmonean coinage under John Hyrcanus (134-104 BCE), and coins from both the Great Revolt and Bar Kokhba Revolt featuring exclusively Hebrew and Palaeo-Hebrew script inscriptions. This deliberate use of Hebrew and Paleo-Hebrew script in official contexts, despite limited literacy, served as a symbol of Jewish nationalism and political independence. The Christian New Testament contains some Semitic place names and quotes. The language of such Semitic glosses (and in general

11060-462: The content of Hebrew inscriptions suggests that the written texts closely mirror the spoken language of that time. Scholars debate the degree to which Hebrew was a spoken vernacular in ancient times following the Babylonian exile when the predominant international language in the region was Old Aramaic . Hebrew was extinct as a colloquial language by late antiquity , but it continued to be used as

11200-430: The depiction on the Arch of Titus, which could possibly have been carved by an eyewitness to the actual menorah present at the time in the Temple at Jerusalem. This menorah has arms which are polygonal, not rounded, and the base is not graduated but triangular. It is notable, however, that this artifact was found a significant distance from Jerusalem and the Arch of Titus has often been interpreted as an eyewitness account of

11340-563: The dialects of Classical Hebrew that functioned as a living language in the land of Israel. A transitional form of the language occurs in the other works of Tannaitic literature dating from the century beginning with the completion of the Mishnah. These include the halachic Midrashim ( Sifra , Sifre , Mekhilta etc.) and the expanded collection of Mishnah-related material known as the Tosefta . The Talmud contains excerpts from these works, as well as further Tannaitic material not attested elsewhere;

11480-423: The earliest Hebrew writing yet discovered, dating from around 3,000 years ago. Hebrew University archaeologist Amihai Mazar said that the inscription was "proto-Canaanite" but cautioned that "[t]he differentiation between the scripts, and between the languages themselves in that period, remains unclear", and suggested that calling the text Hebrew might be going too far. The Gezer calendar also dates back to

11620-513: The earliest speakers of Modern Hebrew had Yiddish as their native language and often introduced calques from Yiddish and phono-semantic matchings of international words. Despite using Sephardic Hebrew pronunciation as its primary basis, modern Israeli Hebrew has adapted to Ashkenazi Hebrew phonology in some respects, mainly the following: The vocabulary of Israeli Hebrew is much larger than that of earlier periods. According to Ghil'ad Zuckermann : The number of attested Biblical Hebrew words

11760-518: The early 6th century BCE, the Neo-Babylonian Empire conquered the ancient Kingdom of Judah , destroying much of Jerusalem and exiling its population far to the east in Babylon . During the Babylonian captivity , many Israelites learned Aramaic, the closely related Semitic language of their captors. Thus, for a significant period, the Jewish elite became influenced by Aramaic. After Cyrus

11900-703: The first Middle East printing press, in Safed (modern Israel), produced a small number of books in Hebrew in 1577, which were then sold to the nearby Jewish world. This meant not only that well-educated Jews in all parts of the world could correspond in a mutually intelligible language, and that books and legal documents published or written in any part of the world could be read by Jews in all other parts, but that an educated Jew could travel and converse with Jews in distant places, just as priests and other educated Christians could converse in Latin. For example, Rabbi Avraham Danzig wrote

12040-406: The generic term for these passages is Baraitot . The dialect of all these works is very similar to Mishnaic Hebrew. About a century after the publication of the Mishnah, Mishnaic Hebrew fell into disuse as a spoken language. By the third century CE, sages could no longer identify the Hebrew names of many plants mentioned in the Mishnah. Only a few sages, primarily in the southern regions, retained

12180-605: The height of the First Jewish–Roman War . Its fate is recorded by Josephus, who states that it was brought to Rome and carried along during the triumph of Vespasian and Titus . The bas relief on the Arch of Titus in Rome depicts a scene of Roman soldiers carrying away the spoils of the Second Temple, including the menorah. For centuries, the menorah and the other temple treasures were displayed as war trophies either at

12320-469: The lampstand, a second bud under the second pair, and a third bud under the third pair—six branches in all. The buds and branches shall be all of one piece with the lampstand, hammered out of pure gold. Then make its seven lamps and set them up on it so that they light the space in front of it. Its wick trimmers and trays are to be of pure gold. A talent of pure gold is to be used for the lampstand and all these accessories. See that you make them according to

12460-428: The lampstands (plural) when he pillaged the Temple. The later record of the making of "new holy vessels" may refer to the manufacture of new lampstands. According to the Talmud , the returning Hasmoneans were poor and forced to construct the Menorah out of wood. They later upgraded it to silver and ultimately gold. The menorah from the Second Temple was carried to Rome after the destruction of Jerusalem in 70 CE at

12600-543: The lampstands forms part of the detailed instructions given to Solomon by David . According to the Book of Jeremiah , the lampstands were taken away by the Babylonian general Nebuzaradan following the destruction of Jerusalem . During the construction of the Second Temple following the Return to Zion , no mention is made of the return of the menorah but only of "vessels." The book of Maccabees records that Antiochus IV took away

12740-456: The language as Ivrit , meaning Hebrew; however, Mishnah Megillah refers to the language as Ashurit , meaning Assyrian , which is derived from the name of the alphabet used , in contrast to Ivrit , meaning the Paleo-Hebrew alphabet . Hebrew ceased to be a regular spoken language sometime between 200 and 400 CE, as it declined in the aftermath of the unsuccessful Bar Kokhba revolt , which

12880-458: The language spoken by Jews in scenes from the New Testament) is often referred to as "Hebrew" in the text, although this term is often re-interpreted as referring to Aramaic instead and is rendered accordingly in recent translations. Nonetheless, these glosses can be interpreted as Hebrew as well. It has been argued that Hebrew, rather than Aramaic or Koine Greek, lay behind the composition of

13020-464: The language. The revival of the Hebrew language as a mother tongue was initiated in the late 19th century by the efforts of Ben-Yehuda. He joined the Jewish national movement and in 1881 immigrated to Palestine , then a part of the Ottoman Empire . Motivated by the surrounding ideals of renovation and rejection of the diaspora " shtetl " lifestyle, Ben-Yehuda set out to develop tools for making

13160-611: The loss of faith in the Jewish religion as the abyss of Israel's personal and collective identity, the Kohen Gadol thus insists for the "awakening" of the most distant souls in order to direct them with Kavanah towards the fulfillment of the Mitzvot : ...because the Torah is the light and the Mitzvah is a lamp . The New Testament Book of Revelation refers to a mystery of seven golden lampstands representing seven churches. The messages to

13300-606: The lowest, so that even that light and consciousness of Divinity reaches them, so that He can heal and correct them to return them to Him. In Kabbalah Or Panim ("the light of the Face") is a fundamental conception for the process called Tikkun . All the Kavvanot , the spiritual measures of faith for the realization of the Kingdom of God, focus on the manifestation of the Or Panim ; actually darkness

13440-468: The menorah , the curtain [that partitioned the holy from the holy-of-holies], and the head-plate are still sitting in Rome. The menorah symbolized the ideal of universal enlightenment. The idea that the menorah symbolizes wisdom is noted in the Talmud, for example, in the following: "Rabbi Isaac said: He who desires to become wise should incline to the south [when praying]. The symbol [by which to remember this]

13580-492: The menorah came to be recognized as a distinctively Jewish symbol and was depicted on tomb walls, synagogue floors, sculptures and reliefs, as well as glass and metal objects. The menorah has been also used since then to distinguish synagogues and Jewish cemeteries from the places of worship and cemeteries of Christians and pagans . The symbol has also been found in several archaeological artifacts from ancient Samaritan , Christian and Islamic communities. The Hanukkah menorah ,

13720-516: The menorah from the First Temple period , but some examples dating from the Second Temple period have been recorded. Menorah images that were discovered include the coins of Antigonus II Mattathias , the last Hasmonean king of Judea, as well as on the walls of an Upper City mansion and Jason's Tomb in Jerusalem, and objects such as the Magdala stone . Following the destruction of the Second Temple,

13860-590: The menorah was placed in the antechamber of the Temple sanctuary, over against its southernmost wall, the Talmud ( Menahot 98b) brings down a dispute between two scholars on whether or not the menorah was situated north to south, or east to west. The branches are often artistically depicted as semicircular, but Rashi , (according to some contemporary readings) and Maimonides (in a sketch commented on by his son Avraham ), held that they were straight; all other Jewish authorities, both classical (e.g. Philo and Josephus) and medieval (e.g. Ibn Ezra), who express an opinion on

14000-720: The newly declared State of Israel . Hebrew is the most widely spoken language in Israel today. In the Modern Period, from the 19th century onward, the literary Hebrew tradition revived as the spoken language of modern Israel, called variously Israeli Hebrew , Modern Israeli Hebrew , Modern Hebrew , New Hebrew , Israeli Standard Hebrew , Standard Hebrew and so on. Israeli Hebrew exhibits some features of Sephardic Hebrew from its local Jerusalemite tradition but adapts it with numerous neologisms, borrowed terms (often technical) from European languages and adopted terms (often colloquial) from Arabic. The literary and narrative use of Hebrew

14140-448: The order of the prizes in Il. 23.262 sq. and other passages its weight was probably not great". According to Seltman, the original Homeric talent was probably the gold equivalent of the value of an ox or a cow. Homer describes how Achilles set an ox as 2nd prize in a foot race, and a half-talent of gold as the third prize, suggesting that the ox was worth a talent. Based on a statement from

14280-426: The original menorah being looted from the temple in Jerusalem. According to the Book of Exodus , the lamps of the menorah were lit daily from fresh, consecrated olive oil and burned from evening until morning. Josephus states that three of the seven lamps were allowed to burn during the day also; however, according to one opinion in the Talmud , only the center lamp was left burning all day, into which as much oil

14420-403: The pattern shown you on the mountain. The Book of Numbers (Chapter 8) adds that the seven lamps are to give light in front of the lampstand and reiterates that the lampstand was made in accordance with the pattern shown to Moses on the mountain. Rabbinic sources teach that the menorah stood 18 handbreadths/palms (three common cubits ) high, or approximately 1.62 metres (5.3 ft). Although

14560-525: The phonetic values are instead inspired by the acrophonic principle. The common ancestor of Hebrew and Phoenician is called Canaanite , and was the first to use a Semitic alphabet distinct from that of Egyptian. One ancient document is the famous Moabite Stone , written in the Moabite dialect; the Siloam inscription , found near Jerusalem , is an early example of Hebrew. Less ancient samples of Archaic Hebrew include

14700-582: The present day. It is perhaps the most important Hebrew manuscript in existence. During the Golden age of Jewish culture in Spain , important work was done by grammarians in explaining the grammar and vocabulary of Biblical Hebrew; much of this was based on the work of the grammarians of Classical Arabic . Important Hebrew grammarians were Judah ben David Hayyuj , Jonah ibn Janah , Abraham ibn Ezra and later (in Provence ), David Kimhi . A great deal of poetry

14840-530: The price ratio of gold to copper in Bronze Age Greece being 1:3000. An Attic talent was the equivalent of 60 minae or 6,000 drachmae . An Attic weight talent was about 25.8 kilograms (57 lb). Friedrich Hultsch estimated a weight of 26.2 kg, and Dewald (1998) offers an estimate of 26.0 kg. An Attic talent of silver was the value of nine man-years of skilled work, according to known wage rates from 377 BC. In 415 BC, an Attic talent

14980-620: The primary language of use, and to prevent large-scale incorporation of English words into the Hebrew vocabulary. The Academy of the Hebrew Language of the Hebrew University of Jerusalem currently invents about 2,000 new Hebrew words each year for modern words by finding an original Hebrew word that captures the meaning, as an alternative to incorporating more English words into Hebrew vocabulary. The Haifa municipality has banned officials from using English words in official documents, and

15120-711: The rest of the Middle East; and eventually Greek functioned as another international language with the eastern areas of the Roman Empire. William Schniedewind argues that after waning in the Persian period, the religious importance of Hebrew grew in the Hellenistic and Roman periods, and cites epigraphical evidence that Hebrew survived as a vernacular language – though both its grammar and its writing system had been substantially influenced by Aramaic. According to another summary, Greek

15260-578: The role of the binyanim of the Hebrew verb . The menorah is the main element in several Holocaust memorials . The kinara is also, like the menorah, a seven candleholder which is associated with the African American festival of Kwanzaa . One candle is lit on each day of the week-long celebration, in a similar manner as the Hannukah menorah. In Taoism , the Seven-Star Lamp qi xing deng 七星燈

15400-519: The ruins of a synagogue in Magdala with pottery dating from before the destruction of the Second Temple were discovered under land owned by the Legionaries of Christ , who had intended to construct a center for women's studies. Inside that synagogue's ruins, a carved stone block was discovered, which had on its surface, among other ornate carvings, a depiction of the seven-lamp menorah differing markedly from

15540-415: The same ideogram or sign was used for both "tribute" and "talent", which might be explained if a load of corn was the regular unit of tribute. In Homer, the word τάλαντα in the plural is sometimes used of a pair of scales or a balance; it is used especially of the scales in which Zeus weighed the fortunes of men ( Iliad 8.69, 19.223, 22.209). The word is also used as a measurement, always of gold. "From

15680-458: The seven churches from Jesus Christ found have at least four applications: (1) a local application to the specific cities and believers in the church; (2) to all the churches of all generations; (3) a prophetic application unveiling seven distinct phases of church history from the days of the apostle John until today; (4) a personal application to individual believers who have ears to hear what the Spirit

15820-401: The sides of the lampstand—three on one side and three on the other. Three cups shaped like almond flowers with buds and blossoms are to be on one branch, three on the next branch, and the same for all six branches extending from the lampstand. And on the lampstand are to be four cups shaped like almond flowers with buds and blossoms. One bud shall be under the first pair of branches extending from

15960-417: The six tributary branches coming out of the main shaft was decorated with three sets of "cups... shaped like almond blossoms... a bulb and a flower..." (Exodus 25:33, NASB). This would create three sets of three units on each branch, a total of nine units per branch. The main shaft, however, had four sets of blossoms, bulbs and flowers, making a total of twelve units on the shaft (Exodus 25:34). This would create

16100-485: The southern villages of Judea." In other words, "in terms of dialect geography, at the time of the tannaim Palestine could be divided into the Aramaic-speaking regions of Galilee and Samaria and a smaller area, Judaea, in which Rabbinic Hebrew was used among the descendants of returning exiles." In addition, it has been surmised that Koine Greek was the primary vehicle of communication in coastal cities and among

16240-468: The spoken language of the Russian Jews, should be treated as their only national language, while Hebrew was to be treated as a foreign language. Hebrew books and periodicals ceased to be published and were seized from the libraries, although liturgical texts were still published until the 1930s. Despite numerous protests, a policy of suppression of the teaching of Hebrew operated from the 1930s on. Later in

16380-471: The subject state that the arms were round. The Roman-Jewish historian Josephus , who witnessed the Temple's destruction, says that the menorah was actually situated obliquely, to the east and south. The most famous preserved representation of the menorah of the Second Temple was depicted in a frieze on the Arch of Titus , commemorating his triumphal parade in Rome following the destruction of Jerusalem in

16520-401: The tent of meeting and the vessels contained therein, the ark and the broken tablets, the container of manna, and the flask of anointing oil, the stick of Aaron and its almonds and flowers, the priestly garments, and the garments of the anointed [high] priest. But, the spice-grinder of the family of Avtinas [used to make the unique incense in the Temple], the [golden] table [of the showbread],

16660-465: The term "Hebrew" generally render its meaning as roughly "from the other side [of the river/desert]"—i.e., an exonym for the inhabitants of the land of Israel and Judah , perhaps from the perspective of Mesopotamia , Phoenicia or Transjordan (with the river referred to being perhaps the Euphrates , Jordan or Litani ; or maybe the northern Arabian Desert between Babylonia and Canaan ). Compare

16800-481: The three centermost are lit for the lesser services. If the church does not have a sanctuary lamp the centermost lamp of the seven lamps may remain lit as an eternal flame . The use of the temple menorah as an artistic decoration during the Second Temple period and up to the Bar Kokhba revolt is quite rare. Examples were uncovered in burial caves near Mukhmas (ancient Michmas ), in the Herodian Quarter in

16940-580: The upper class of Jerusalem , while Aramaic was prevalent in the lower class of Jerusalem, but not in the surrounding countryside. After the suppression of the Bar Kokhba revolt in the 2nd century CE, Judaeans were forced to disperse. Many relocated to Galilee, so most remaining native speakers of Hebrew at that last stage would have been found in the north. Many scholars have pointed out that Hebrew continued to be used alongside Aramaic during Second Temple times, not only for religious purposes but also for nationalistic reasons, especially during revolts such as

17080-607: The weight of 25 sela s ( sela being a term used for the biblical Shekel of Tyrian coinage, or 'shekel of the Sanctuary', and where there were 4 provincial denarii or zuz to each sela ; 25 sela s being equivalent to 100 denaria ). The standard talent during the late Second Temple period was the talent consisting of 60 maneh . According to Talmudic scholars, the talent ( kikkar ) of 60 maneh (and which sum total of 60 maneh equals 1,500 sela s, or 6,000 denarii (the denarius also being known in Hebrew as zuz ), had

17220-455: The word Habiru or cognate Assyrian ebru , of identical meaning. One of the earliest references to the language's name as " Ivrit " is found in the prologue to the Book of Sirach , from the 2nd century BCE. The Hebrew Bible does not use the term "Hebrew" in reference to the language of the Hebrew people; its later historiography, in the Book of Kings , refers to it as יְהוּדִית Yehudit " Judahite (language)". Hebrew belongs to

17360-519: The word "talent" to mean "gift or skill" in English and other languages originated from an interpretation of this parable sometime late in the 13th century. Luke includes a different parable involving the mina . According to Epiphanius , the talent is called mina ( maneh ) among the Hebrews, and was the equivalent in weight to one-hundred denarii . The talent is found in another parable of Jesus where

17500-579: The world today; the latter group utilizes the Samaritan dialect as their liturgical tongue. As a non- first language , it is studied mostly by non-Israeli Jews and students in Israel, by archaeologists and linguists specializing in the Middle East and its civilizations , and by theologians in Christian seminaries . The modern English word "Hebrew" is derived from Old French Ebrau , via Latin from

17640-481: The year 70 CE. In that frieze, the menorah is shown resting upon a hexagonal base, which in turn rests upon a slightly larger but concentric and identically shaped base; a stepwise appearance on all sides is thus produced. Each facet of the hexagonal base was made with two vertical stiles and two horizontal rails, a top rail and a bottom rail, resembling a protruding frame set against a sunken panel. These panels have some relief design set or sculpted within them. In 2009,

17780-585: Was 1 + 1 ⁄ 3 Attic talents, approximately 32.3 kg (71 lb 3 oz). An Egyptian talent was 80 librae, approximately 27 kg (60 lb). The Akkadian talent was called kakkaru in the Akkadian language, corresponding to Biblical Hebrew kikkar כִּכָּר (translated as Greek τάλαντον 'talanton' in the Septuagint , English 'talent'), Ugaritic kkr (𐎋𐎋𐎗), Phoenician kkr (𐤒𐤒𐤓), Syriac kakra (ܟܲܟܪܵܐ), and apparently to gaggaru in

17920-421: Was a spoken language , and Amoraic Hebrew (also called Late Rabbinic Hebrew or Mishnaic Hebrew II), which was a literary language . The earlier section of the Talmud is the Mishnah that was published around 200 CE, although many of the stories take place much earlier, and were written in the earlier Mishnaic dialect. The dialect is also found in certain Dead Sea Scrolls. Mishnaic Hebrew is considered to be one of

18060-470: Was a month's pay for a trireme crew. Hellenistic mercenaries were commonly paid one drachma per day of military service. The Aeginetan talent weighed about 37 kg. The German historian Friedrich Hultsch calculated a range of 36.15 to 37.2 kg based on such estimates as the weight of one full Aeginetan metretes of coins, and concluded that the Aeginetan talent represented the water weight of

18200-552: Was approximately 26.0 kilograms (57 lb 5 oz). The word also came to be used as the equivalent of the middle eastern kakkaru or kikkar . A Babylonian talent was 30.2 kg (66 lb 9 oz). Ancient Israel adopted the Babylonian weight talent, but later revised it. The heavy common talent , used in New Testament times, was 58.9 kg (129 lb 14 oz). A Roman talent (divided into 100 librae or pounds)

18340-453: Was carried out against the Roman Empire by the Jews of Judaea . Aramaic and, to a lesser extent, Greek were already in use as international languages, especially among societal elites and immigrants. Hebrew survived into the medieval period as the language of Jewish liturgy , rabbinic literature , intra-Jewish commerce, and Jewish poetic literature . The first dated book printed in Hebrew

18480-487: Was now a more significant written language than Aramaic within Judaea." This nationalist aspect was further emphasized during periods of conflict, as Hannah Cotton observing in her analysis of legal documents during the Jewish revolts against Rome that "Hebrew became the symbol of Jewish nationalism, of the independent Jewish State." The nationalist use of Hebrew is evidenced in several historical documents and artefacts, including

18620-553: Was published by Abraham Garton in Reggio ( Calabria , Italy) in 1475. With the rise of Zionism in the 19th century, the Hebrew language experienced a full-scale revival as a spoken and literary language. The creation of a modern version of the ancient language was led by Eliezer Ben-Yehuda . Modern Hebrew ( Ivrit ) became the main language of the Yishuv in Palestine , and subsequently

18760-509: Was put as into the others. Although all the other lights were extinguished, that light continued burning oil, in spite of the fact that it had been kindled first. This miracle, according to the Talmud, was taken as a sign that the Shechinah rested among Israel. It was called the ner hama'aravi (Western lamp) because of the direction of its wick. This lamp was also referred to as the ner Elohim (lamp of God), mentioned in I Samuel 3:3. According to

18900-618: Was revived beginning with the Haskalah movement. The first secular periodical in Hebrew, Ha-Me'assef (The Gatherer), was published by maskilim in Königsberg (today's Kaliningrad ) from 1783 onwards. In the mid-19th century, publications of several Eastern European Hebrew-language newspapers (e.g. Hamagid , founded in Ełk in 1856) multiplied. Prominent poets were Hayim Nahman Bialik and Shaul Tchernichovsky ; there were also novels written in

19040-527: Was suppressed. Soviet authorities considered the use of Hebrew "reactionary" since it was associated with Zionism, and the teaching of Hebrew at primary and secondary schools was officially banned by the People's Commissariat for Education as early as 1919, as part of an overall agenda aiming to secularize education (the language itself did not cease to be studied at universities for historical and linguistic purposes ). The official ordinance stated that Yiddish, being

19180-488: Was the greatest unit of weight in use at the time, and which weight varied depending on the era. According to the Jerusalem Talmud ( Sanhedrin 9a, Pnei Moshe Commentary , s.v. דכתיב בקע לגלגלת ‎), the weight of the talent at the time of Moses was double that of the Roman era talent, which latter had the weight of either 100 maneh ( Roman librae ), or 60 maneh (Roman librae ), each maneh ( libra ) having

19320-540: Was the language of government, Hebrew the language of prayer, study and religious texts, and Aramaic was the language of legal contracts and trade. There was also a geographic pattern: according to Bernard Spolsky , by the beginning of the Common Era, " Judeo-Aramaic was mainly used in Galilee in the north, Greek was concentrated in the former colonies and around governmental centers, and Hebrew monolingualism continued mainly in

19460-408: Was to a certain extent a pidgin . Near the end of that century the Jewish activist Eliezer Ben-Yehuda , owing to the ideology of the national revival ( שיבת ציון , Shivat Tziyon , later Zionism ), began reviving Hebrew as a modern spoken language. Eventually, as a result of the local movement he created, but more significantly as a result of the new groups of immigrants known under the name of

19600-570: Was written, by poets such as Dunash ben Labrat , Solomon ibn Gabirol , Judah ha-Levi , Moses ibn Ezra and Abraham ibn Ezra , in a "purified" Hebrew based on the work of these grammarians, and in Arabic quantitative or strophic meters. This literary Hebrew was later used by Italian Jewish poets. The need to express scientific and philosophical concepts from Classical Greek and Medieval Arabic motivated Medieval Hebrew to borrow terminology and grammar from these other languages, or to coin equivalent terms from existing Hebrew roots, giving rise to

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