91-757: 40°45′13″N 73°59′20″W / 40.7535°N 73.9888°W / 40.7535; -73.9888 The Garment District , also known as the Garment Center , the Fashion District , or the Fashion Center , is a neighborhood located in the borough of Manhattan in New York City . Historically known for its role in the production and manufacturing of clothing, the neighborhood derives its name from its dense concentration of fashion-related uses. The neighborhood, less than 1 square mile (2.6 km; 640 acres),
182-416: A butter churn . Once firm enough to separate out, but soft enough to stick together, the butter was taken out of the churn, washed in very cold water, and salted. The churning process also produced buttermilk as a by-product. It was the remaining liquid after the butter was removed from the churn. All of the products of this process would have been stored in the spring house or ice house . The smokehouse
273-406: A courtyard to the rear of the main house known as the kitchen yard. They included a cookhouse (separate kitchen building), pantry , washhouse ( laundry ), smokehouse , chicken house , spring house or ice house , milkhouse ( dairy ), covered well , and cistern . The privies would have been located some distance away from the plantation house and kitchen yard. The cookhouse or kitchen
364-451: A primer , and a hornbook . As the children grew older their schooling began to prepare them for their adult roles on the plantation. Boys studied academic subjects, proper social etiquette , and plantation management, while girls learned art , music , French , and the domestic skills suited to the mistress of a plantation. Most plantation owners maintained an office for keeping records, transacting business, writing correspondence, and
455-547: A vacuum pan , where it was boiled until the sugar in the syrup was crystallized. The crystallized sugar was then cooled and separated from any remaining molasses in a process known as purging. The final step was packing the sugar into hogshead barrels for transport to market. Cotton plantations, the most common type of plantation in the South prior to the Civil War, were the last type of plantation to fully develop. Cotton production
546-623: A building raised roughly a story off of the ground on posts, was used to separate the lighter chaff and dust from the rice. Sugar plantations were most commonly found in Louisiana. In fact, Louisiana produced almost all of the sugar grown in the United States during the prewar period. From one-quarter to one-half of all sugar consumed in the United States came from Louisiana sugar plantations. Plantations grew sugarcane from Louisiana's colonial era onward, but large scale production did not begin until
637-527: A corrugated wash board until clean. By the 1850s, they would have been passed through a mangle . Prior to that time, wringing out the items was done by hand. The items would then be ready to be hung out to dry or, in inclement weather, placed on a drying rack . Ironing would have been done with a metal flat iron , often heated in the fireplace, and various other devices. The milkhouse would have been used by enslaved people to make milk into cream , butter , and buttermilk . The process started with separating
728-452: A flat surface of still lower land, with a silver thread of water curling through it, extended, Holland-like, to the horizon. Usually at as great a distance as a quarter of a mile from the road, and from a half mile to a mile apart, were the residences of the planters – large white houses, with groves of evergreen trees about them; and between these and the road were little villages of slave-cabins ... The cottages were framed buildings, boarded on
819-539: A more accurate image of what life was like for slaves and slave owners", The Washington Post wrote in 2019. Hannah Knowles in The Washington Post wrote, "The changes have begun to draw people long alienated by the sites' whitewashing of the past and to satisfy what staff call a hunger for real history, as plantations add slavery-focused tours, rebuild cabins and reconstruct the lives of the enslaved with help from their descendants." However, some white visitors to
910-695: A nonprofit business improvement district that promotes the Garment District as a strategic business location for fashion and non-fashion-related businesses, is engaged in various efforts to revive and maintain the Garment District's economic vibrancy. For example, the Garment District Alliance organized a Fashion Walk of Fame on 7th Avenue, Arts Festivals, and a Garment District Information Kiosk located on 7th Avenue that provides sourcing information and industry-related services to fashion professionals, students, hobbyists, visitors, and shoppers. Save
1001-456: A place for the hired tutor or governess to educate the planter's children, and sometimes even those of other planters in the area. On most plantations, however, a room in the main house was sufficient for schooling, rather than a separate dedicated building. Paper was precious, so the children often recited their lessons until they memorized them. The usual texts in the beginning were the Bible ,
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#17328512587491092-408: A strainer to be collected into a tank. From there the juice went through a process that removed impurities from the liquid and thickened it through evaporation. It was steam-heated in vats where additional impurities were removed by adding lime to the syrup and then the mixture was strained. At this point the liquid had been transformed into molasses . It was then placed into a closed vessel known as
1183-562: A very similar function. The modern-day Garment District's boundaries may be defined most broadly as the area of Manhattan west of Fifth Avenue, below 42nd Street, and as far south as the mid- or upper-20s (including the Fashion Institute of Technology between 26th and 28th Streets from Seventh to Eighth Avenues). The Midtown apparel industry was traditionally concentrated between 28th Street and 38th Street, historically centered around Seventh Avenue (designated "Fashion Avenue" in 1972 for
1274-539: A visit to plantations along the Georgia coast in 1855: In the afternoon, I left the main road, and, towards night, reached a much more cultivated district. The forest of pines extended uninterruptedly on one side of the way, but on the other was a continued succession of very large fields, or rich dark soil – evidently reclaimed swamp-land – which had been cultivated the previous year, in Sea Island cotton, or maize. Beyond them,
1365-550: Is a wide range of opinion as to what differentiated a plantation from a farm . Typically, the focus of a farm was subsistence agriculture . In contrast, the primary focus of a plantation was the production of cash crops , with enough staple food crops produced to feed the population of the estate and the livestock. A common definition of what constituted a plantation is that it typically had 500 to 1,000 acres (2.0 to 4.0 km ) or more of land and produced one or two cash crops for sale. Other scholars have attempted to define it by
1456-574: Is at Eighth Avenue and 41st Street, and PATH is nearby at 33rd Street and Sixth Avenue . List of Manhattan neighborhoods This is a list of neighborhoods in the New York City borough of Manhattan arranged geographically from the north of the island to the south. The following approximate definitions are used: Neighborhood names and boundaries are not officially defined. They may vary or change from time to time due to demographic and economic variables. Large scale developments Large scale developments Plantations in
1547-433: Is generally considered to lie between Fifth Avenue and Ninth Avenue , from 34th to 42nd Streets . The neighborhood is home to many of New York City's showrooms and to numerous major fashion labels, and caters to all aspects of the fashion process from design and production to wholesale selling. The Garment District has been known since the early 20th century as the center for fashion manufacturing and fashion design in
1638-520: Is the United States' top "global fashion city." The core of the industry is Manhattan's Garment District, where the majority of the city's major fashion labels operate showrooms and execute the fashion process from design and production to wholesaling. No other city has a comparable concentration of fashion businesses and talent in a single district. The Garment District is home to a number of well-known designers, their production facilities, warehouses, showrooms, and suppliers of fabric and materials. Many in
1729-469: Is wiped out, many of the designers who bring so much luster to New York will leave, along with the city's claim to be a fashion capital rivaling Paris and Milan. The damage would be undeniable, given that the industry's two big annual events—Fashion Week in September and February—attract enormous numbers of visitors and generate hundreds of millions of dollars in economic activity. The Garment District Alliance,
1820-545: The Episcopal denomination. Early records indicate that at Faunsdale Plantation the mistress of the estate, Louisa Harrison, gave regular instruction to her slaves by reading the services of the church and teaching the Episcopal catechism to their children. Following the death of her first husband, she had a large Carpenter Gothic church built, St. Michael's Church. She latter remarried to Rev. William A. Stickney, who served as
1911-547: The South Carolina Lowcountry . Until the 19th century, rice was threshed from the stalks and the husk was pounded from the grain by hand, a very labor-intensive endeavor. Steam-powered rice pounding mills had become common by the 1830s. They were used to thresh the grain from the inedible chaff . A separate chimney, required for the fires powering the steam engine, was adjacent to the pounding mill and often connected by an underground system. The winnowing barn ,
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#17328512587492002-604: The history of the Southern United States , particularly before the American Civil War . The mild temperate climate , plentiful rainfall, and fertile soils of the Southeastern United States allowed the flourishing of large plantations, where large numbers of enslaved Africans were held captive and forced to produce crops to create wealth for a white elite . Today, as was also true in the past, there
2093-533: The "great house" and extended family. Novels, often adapted into films , presented a romantic , sanitized view of plantation life and ignored or glorified white supremacy . The most popular of these were The Birth of a Nation (1916), based on Thomas Dixon Jr. ,'s best-selling novel The Clansman (1905), and Gone with the Wind (1939), based on the best-selling novel of the same name (1936) by Margaret Mitchell . On larger plantations an overseer represented
2184-401: The 1810s and 1820s. A successful sugar plantation required a skilled retinue of hired labor and enslaved people. The most specialized structure on a sugar plantation was the sugar mill (sugar house), where, by the 1830s, the steam-powered mill crushed the sugarcane stalks between rollers. This squeezed the juice from the stalks and the cane juice would run out the bottom of the mill through
2275-402: The 1820s, however, an increasing number of ready-made garments of a higher quality were being produced for a broader market. The production of ready-made clothing, which continued to grow, completed its transformation to an "industrialized" profession with the invention of the sewing machine in the 1850s. The need for thousands of ready-made soldiers' uniforms during the American Civil War helped
2366-565: The American South Plantation complexes were common on agricultural plantations in the Southern United States from the 17th into the 20th century. The complex included everything from the main residence down to the pens for livestock . Until the abolition of slavery , such plantations were generally self-sufficient settlements that relied on the forced labor of enslaved people. Plantations are an important aspect of
2457-671: The Civil War: Struggles for the Meaning of Freedom , suggests that the minimum requirement for planter status was twenty people enslaved, especially since a Southern planter could exempt Confederate duty for one white male per twenty people owned. In his study of Black Belt counties in Alabama, Jonathan Weiner defines planters by ownership of real property, rather than of slaves. A planter, for Weiner, owned at least $ 10,000 worth of real estate in 1850 and $ 32,000 worth in 1860, equivalent to about
2548-615: The Episcopal minister of St. Michael's and was later appointed by Bishop Richard Wilmer as a "Missionary to the Negroes," after which Louisa joined him as an unofficial fellow minister among the African Americans of the Black Belt . Most plantation churches were of wood-frame construction, although some were built in brick, often stuccoed . Early examples tended towards the vernacular or neoclassicism, but later examples were almost always in
2639-482: The Garment Center is a campaign that was created by several members of the fashion industry in an effort to preserve the concentration of fashion industry-related uses in the district. However, as fashion manufacturing declines, many buildings that once housed these large facilities have been converted to office space. Businesses such as accountants, lawyers, public relations and many high-tech companies have moved into
2730-559: The Garment District. While historically known as the center of textile manufacturing, global trends have changed the way the fashion industry in the Garment District functions. Over the last 50 years, New York's garment manufacturing sector has experienced a steady decline within the City overall and within the Fashion District specifically. This has occurred as a result of high Manhattan rents, domestic manufacturers becoming less competitive in
2821-955: The Gothic Revival style. A few rivaled those built by southern town congregations. Two of the most elaborate extant examples in the Deep South are the Chapel of the Cross at Annandale Plantation and St. Mary's Chapel at Laurel Hill Plantation , both Episcopalian structures in Mississippi. In both cases the original plantation houses have been destroyed, but the quality and design of the churches can give some insight into how elaborate some plantation complexes and their buildings could be. St. Mary Chapel, in Natchez, dates to 1839, built in stuccoed brick with large Gothic and Tudor arch windows, hood mouldings over
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2912-538: The United States. A study demonstrated that general proximity to New York's Garment District was important to participate in the American fashion ecosystem. By the late 1930s, the Garment District was broadly surrounded by Sixth Avenue to the east, 25th Street to the south, Ninth Avenue to the west, and 42nd Street to the north. The southern portion, between 25th and 30th Streets, comprised the Fur District, which conducted
3003-760: The area, and the area is now divided equally between fashion and non-fashion companies. Between 1990 and 2000, the district's population grew from 2,500 to 10,281. The Garment District is within walking distance of Penn Station , serving the New Jersey Transit , Amtrak , and Long Island Rail Road , and Grand Central Terminal , serving the Metro-North Railroad . The New York City Subway has stations at 34th Street–Herald Square , 34th Street–Seventh Avenue , 34th Street–Eighth Avenue , Times Square–42nd Street/Port Authority Bus Terminal , and 42nd Street–Bryant Park/Fifth Avenue . The Port Authority Bus Terminal
3094-618: The bale was secured with twine. An individual who owned a plantation was known as a planter . Historians of the prewar South have generally defined "planter" most precisely as a person owning property (real estate) and keeping 20 or more people enslaved . In the " Black Belt " counties of Alabama and Mississippi , the terms "planter" and "farmer" were often synonymous. The historians Robert Fogel and Stanley Engerman define large planters as those who enslaved over 50 people, and medium planters as those who enslaved between 16 and 50 people. Historian David Williams, in A People's History of
3185-450: The centuries. With the collapse of the plantation economy and subsequent Southern transition from a largely agrarian to an industrial society , plantations and their building complexes became obsolete. Although the majority have been destroyed, the most common structures to have survived are the plantation houses . As is true of buildings in general, the more substantially built and architecturally interesting buildings have tended to be
3276-417: The cookhouse or a storehouse and would have secured items such as barrels of salt , sugar , flour , cornmeal and the like. The washhouse is where clothes, tablecloths, and bed-covers were cleaned and ironed. It also sometimes had living quarters for the laundrywoman . Cleaning laundry in this period was labor-intensive for the domestic slaves that performed it. It required various gadgets to accomplish
3367-458: The crop. Tobacco plantations were most common in certain parts of Georgia, Kentucky, Missouri, North Carolina, Tennessee, South Carolina, and Virginia. The first agricultural plantations in Virginia were founded on the growing of tobacco. Tobacco production on plantations was very labor-intensive. It required the entire year to gather seeds, start them growing in cold frames , and then transplant
3458-565: The doors and windows, buttresses , a crenelated roof-line, and a small Gothic spire crowning the whole. Although construction records are very sketchy, the Chapel of the Cross, built from 1850 to 1852 near Madison, may be attributable to Frank Wills or Richard Upjohn , both of whom designed almost identical churches in the North during the same time period that the Chapel of the Cross was built. Another secondary structure on many plantations during
3549-428: The fields. A few enslavers went further in providing housing for the household servants. When Waldwic in Alabama was remodeled in the Gothic Revival style in the 1852, the enslaved people serving the household were provided with larger accommodations that matched the architecture of the main house. This model, however, was exceedingly rare. Famous landscape designer Frederick Law Olmsted had this recollection of
3640-403: The financial panics of 1819 and 1837, when demand by British mills for cotton dropped, many small planters went bankrupt and their land and slaves were bought by larger plantations. As cotton-producing estates grew in size, so did the number of slaveholders and the average number of enslaved people held. A cotton plantation normally had a cotton gin house, where the cotton gin was used to remove
3731-719: The food staples and equipment that they relied on for their existence. This type of debt bondage , for blacks and poor whites, led to a populist movement in the late 19th century that began to bring blacks and whites together for a common cause. This early populist movement is largely credited with helping to cause state governments in the South, mostly controlled by the planter elite, to enact various laws that disenfranchised poor whites and blacks, through grandfather clauses , literacy tests , poll taxes , and various other laws. The agricultural structures on plantations had some basic structures in common and others that varied widely. They depended on what crops and animals were raised on
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3822-427: The form of monumental towers set near the main house. The pigeons were raised to be eaten as a delicacy and their droppings were used as fertilizer. Few functions could take place on a plantation without a reliable water supply. Every plantation had at least one, and sometimes several, wells . These were usually roofed and often partially enclosed by latticework to exclude animals. Since the well water in many areas
3913-496: The former Hermitage Plantation in Georgia and Boone Hall in South Carolina, even those who worked in the fields were provided with brick cabins. More fortunate in their accommodations were those who served in the enslavers' houses or were skilled laborers. They usually resided either in a part of the main house or in their own houses, which were normally more comfortable dwellings than those of their counterparts who worked in
4004-466: The garment industry to expand further. Women were the main workforce before 1840. However, by 1880 men took most of the skilled positions previously held by women due to the massive migration of Jewish men from Poland and Russia. Many of them were tailors that adapted to machine production. German and Central European immigrants to America around the mid-19th century arrived on the scene with relevant business experience and skills just as garment production
4095-533: The global marketplace, in addition to the outsourcing of clothes manufacturing to lower-cost foreign markets. The Garment District began to diminish as part of a general decline in the city's manufacturing sector. In 1987, the New York City government created the Special Garment Center District zoning (SGCD) to help preserve garment manufacturing. According to the New York City government website,
4186-455: The height of the sharecropping -era was the plantation store or commissary. Although some prewar plantations had a commissary that distributed food and supplies to enslaved people, the plantation store was essentially a postwar addition to the plantation complex. In addition to the share of their crop already owed to the plantation owner for the use of his or her land, tenants and sharecroppers purchased, usually on credit against their next crop,
4277-454: The industry allege that this dense concentration of talent, entrepreneurship and supply stores functions like an ecosystem in which each of the parts help sustain the whole. Major fashion labels such as Carolina Herrera , Oscar de la Renta , Calvin Klein , Donna Karan , Liz Claiborne , Nicole Miller , Ben-Amun, and Andrew Marc have showrooms, production facilities, or support offices located in
4368-493: The like. Although it, like the schoolroom, was most often within the main house or another structure, it was not at all rare for a complex to have a separate plantation office. John C. Calhoun used his plantation office at his Fort Hill plantation in Clemson, South Carolina as a private sanctuary of sorts, with it utilized as both study and library during his twenty-five year residency. Another structure found on some estates
4459-399: The main house, at least partially due to his social position. It was also part of an effort to keep the enslaved people compliant and prevent the beginnings of a slave rebellion, a very real fear in the minds of most plantation owners. Economic studies indicate that fewer than 30 percent of planters employed white supervisors for their slave labor. Some planters appointed a trusted slave as
4550-621: The main house, well away from it, or both. On large plantations they were often arranged in a village-like grouping along an avenue away from the main house, but sometimes were scattered around the plantation on the edges of the fields where the enslaved people toiled, like most of the sharecropper cabins that were to come later. Houses for enslaved people were often of the most basic construction. Meant for little more than sleeping, they were usually rough log or frame one-room cabins; early examples often had chimneys made of clay and sticks. Hall and parlor houses (two rooms) were also represented on
4641-442: The meat could also be stored there until it was consumed. The chicken house was a building where chickens were kept. Its design could vary, depending on whether the chickens were kept for egg production, meat, or both. If for eggs, there were often nest boxes for egg laying and perches on which the birds to sleep. Eggs were collected daily. Some plantations also had pigeonniers ( dovecotes ) that, in Louisiana, sometimes took
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#17328512587494732-555: The men's was produced in New York City. Cheaper overseas labor and production has dramatically affected the New York industry for decades. This change has forced many designers who once manufactured their lines in the city to shift production overseas, which has in turn affected small cutting and sewing rooms as well as zipper, button, and supply stores in the Garment District. As Charles Bagli of The New York Times wrote: Some city officials and industry leaders worry that if manufacturing
4823-417: The milk into skim milk and cream. It was done by pouring the whole milk into a container and allowing the cream to naturally rise to the top. This was collected into another container daily until several gallons had accumulated. During this time the cream would sour slightly through naturally occurring bacteria. This increased the efficiency of the churning to come. Churning was an arduous task performed with
4914-610: The more skilled workers. However, as Eastern European Jews increased in the industry, unionization increased in this group. With an ample supply of cheap labor and a well-established distribution network, New York City was prepared to meet the demand. By the end of the 1860s, Americans bought most of their clothing rather than making it themselves. During the 1870s, the value of garments produced in New York increased sixfold. By 1880 New York produced more garments than its four closest urban competitors combined. Two out of five ready-to-wear garments were produced in New York City. In 1900
5005-728: The museum houses presented an idyllic, dignified " lost cause " vision of the antebellum South . Recently, and to different degrees, some have begun to acknowledge the "horrors of slavery" which made that life possible. In late 2019, after contact initiated by Color of Change , "five major websites often used for wedding planning have pledged to cut back on promoting and romanticizing weddings at former slave plantations". The New York Times , earlier in 2019, "decided...to exclude couples who were being married on plantations from wedding announcements and other wedding coverage". "Many plantations, including George Washington 's Mount Vernon and Thomas Jefferson 's Monticello , are working to present
5096-408: The number of enslaved persons. The vast majority of plantations did not have grand mansions centered on a huge acreage. These large estates did exist, but represented only a small percentage of the plantations that once existed in the South. Although many Southern farmers did enslave people before emancipation in 1862, few enslaved more than five. These farmers tended to work the fields alongside
5187-406: The ones that survived into the modern age and are better documented than many of the smaller and simpler ones. Several plantation homes of important persons, including Mount Vernon , Monticello , and The Hermitage have also been preserved. Less common are intact examples of slave housing. The rarest survivors of all are the agricultural and lesser domestic structures, especially those dating from
5278-405: The outside, with shingle roofs and brick chimneys; they stood fifty feet apart, with gardens and pig-yards ... At the head of the settlement, in a garden looking down the street, was an overseer's house, and here the road divided, running each way at right angles; on one side to barns and a landing on the river, on the other toward the mansion ... A crucial residential structure on larger plantations
5369-498: The overseer, and in Louisiana free black overseers were also used. Another residential structure largely unique to plantation complexes was the garconnière or bachelors' quarters. Mostly built by Louisiana Creole people , but occasionally found in other parts of the Deep South formerly under the dominion of New France , they were structures that housed the adolescent or unmarried sons of plantation owners. At some plantations it
5460-553: The people they enslaved. Of the estimated 46,200 plantations existing in 1860, 20,700 had 20 to 30 enslaved people and 2,300 had a workforce of a hundred or more, with the rest somewhere in between. Many plantations were operated by absentee-landowners and never had a main house on site. Just as vital and arguably more important to the complex were the many structures built for the processing and storage of crops, food preparation and storage, sheltering equipment and animals, and various other domestic and agricultural purposes. The value of
5551-405: The plantation came from its land and the enslaved people who toiled on it to produce crops for sale. These same people produced the built environment: the main house for the plantation owner, the slave cabins , barns, and other structures of the complex. The materials for a plantation's buildings, for the most part, came from the lands of the estate. Lumber was obtained from the forested areas of
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#17328512587495642-406: The plantation landscape, offering a separate room for eating and sleeping. Sometimes dormitories and two-story dwellings were also used to house enslaved people. Earlier examples rested on the ground with a dirt floor, but later examples were usually raised on piers for ventilation. Most of these represent the dwellings constructed for enslaved people who worked in the fields. Rarely though, such as at
5733-732: The plantation, used to house both horses and mules . These were usually separate, one for each type of animal. The mule stable was the most important on the vast majority of estates, since the mules did most of the work, pulling the plows and carts . Barns not involved in animal husbandry were most commonly the crib barn ( corn cribs or other types of granaries ), storage barns, or processing barns. Crib barns were typically built of unchinked logs , although they were sometimes covered with vertical wood siding. Storage barns often housed unprocessed crops or those awaiting consumption or transport to market. Processing barns were specialized structures that were necessary for helping to actually process
5824-599: The plantation. Common crops included corn , upland cotton , sea island cotton , rice , sugarcane , and tobacco . Besides those mentioned earlier, cattle , ducks , goats , hogs , and sheep were raised for their derived products and/or meat. All estates would have possessed various types of animal pens, stables , and a variety of barns . Many plantations utilized a number of specialized structures that were crop-specific and only found on that type of plantation. Plantation barns can be classified by function , depending on what type of crop and livestock were raised. In
5915-594: The planter in matters of daily management. Usually perceived as uncouth, ill-educated, and low-class, he had the often despised task of meting out punishments in order to keep up discipline and secure the profit of his employer. Southern plantations depended upon slaves to do the agricultural work. "Honestly, 'plantation' and 'slavery' is one and the same," said an employee of the Whitney Plantation in 2019. Many manor houses survive, and in some cases former slave dwellings have been rebuilt or renovated. To pay for
6006-427: The plants to the fields once the soil had warmed. Then the enslaved people had to weed the fields all summer and remove the flowers from the tobacco plants in order to force more energy into the leaves. Harvesting was done by plucking individual leaves over several weeks as they ripened, or cutting entire tobacco plants and hanging them in vented tobacco barns to dry, called curing . Rice plantations were common in
6097-463: The portion between 26th St. and 42nd St.). With the decline of the industry, the district began to shrink and be concentrated most heavily in the area between Fifth and Ninth Avenues and 35th and 41st Streets, as of 2004. In areas historically part of the Garment District, real estate developers have marketed their projects as being located in Chelsea . With $ 9 billion in annual sales in 2011, New York City
6188-700: The postwar South. For example, James Battle Avirett , who grew up on the Avirett-Stephens Plantation in Onslow County, North Carolina , and served as an Episcopal chaplain in the Confederate States Army , published The Old Plantation: How We Lived in Great House and Cabin before the War in 1901. Such memoirs often included descriptions of Christmas as the epitome of anti-modern order exemplified by
6279-406: The pre-Civil War era. Housing for enslaved people, although once one of the most common and distinctive features of the plantation landscape, has largely disappeared in much of the South. Many of the structures were insubstantial to begin with. Only the better-built examples tended to survive, and then usually only if they were put to other uses after emancipation. The quarters could be next to
6370-447: The property. Depending on its intended use, it was either split, hewn , or sawn. Bricks were most often produced onsite from sand and clay that was molded , dried, and then fired in a kiln . If a suitable stone was available, it was used. Tabby was often used on the southern Sea Islands . Few plantation structures have survived into the modern era, with the vast majority destroyed through natural disaster , neglect, or fire over
6461-444: The seeds from raw cotton. After ginning, the cotton had to be baled before it could be warehoused and transported to market. This was accomplished with a cotton press, an early type of baler that was usually powered by two mules walking in a circle with each attached to an overhead arm that turned a huge wooden screw. The downward action of this screw compressed the processed cotton into a uniform bale-shaped wooden enclosure, where
6552-413: The separation was to prevent the noise and smells of cooking activities from reaching the main house. Sometimes the cookhouse contained two rooms, one for the actual kitchen and the other to serve as the residence for the cook. Still other arrangements had the kitchen in one room, a laundry in the other, and a second story for servant quarters. The pantry could be in its own structure or in a cool part of
6643-459: The system of providing clothes for the American woman of moderate or humble means. The average American woman is the best-dressed woman in the world, and the Russian Jew has had a good deal to do with making her one. Due to several nationalities, the organization of workers was hard at the beginning. Before 1880, most garment workers didn't have an interest in unions , except for cutters, which were
6734-417: The task. The wash boiler was a cast iron or copper cauldron in which clothes or other fabrics and soapy water were heated over an open fire. The wash-stick was a wooden stick with a handle at its uppermost part and four to five prongs at its base. It was simultaneously pounded up and down and rotated in the washing tub to aerate the wash solution and loosen any dirt. The items would then be vigorously rubbed on
6825-483: The term dependency can be applied to these buildings. A few were common, such as the carriage house and blacksmith shop; but most varied widely among plantations and were largely a function of what the planter wanted, needed, or could afford to add to the complex. These buildings might include schoolhouses , offices , churches , commissary stores , gristmills , and sawmills . Found on some plantations in every Southern state, plantation schoolhouses served as
6916-754: The top eight percent of landowners. In his study of southwest Georgia, Lee Formwalt defines planters in terms of size of land holdings rather than in terms of numbers of people enslaved. Formwalt's planters are in the top 4.5% of landowners, translating into real estate worth $ 6,000 or more in 1850, $ 24,000 or more in 1860, and $ 11,000 or more in 1870. In his study of Harrison County, Texas , Randolph B. Campbell classifies large planters as owners of 20 people, and small planters as owners of between 10 and 19 people. In Chicot and Phillips Counties, Arkansas, Carl H. Moneyhon defines large planters as owners of 20 or more people, and of 600 acres (240 ha) or more. Many nostalgic memoirs about plantation life were published in
7007-644: The upkeep, some, like the Monmouth Plantation in Natchez, Mississippi and the Lipscomb Plantation in Durham, North Carolina , have become small luxury hotels or bed and breakfasts . Not only Monticello and Mount Vernon but some 375 former plantation houses are museums that can be visited. There are examples in every Southern state. Centers of plantation life such as Natchez run plantation tours. Traditionally
7098-523: The upper South, like their counterparts in the North , barns had to provide basic shelter for the animals and storage of fodder . Unlike the upper regions, most plantations in the lower South did not have to provide substantial shelter to their animals during the winter. Animals were often kept in fattening pens with a simple shed for shelter, with the main barn or barns being utilized for crop storage or processing only. Stables were an essential type of barn on
7189-426: The value and output of the clothing trade was three times that of the city's second largest industry, sugar refining. In 1909, leading industries in New York City were manufacturers of clothes for women and men, and New York's function as America's culture and fashion center also helped the garment industry by providing constantly changing styles and new demand; in 1910, 70% of the nation's women's clothing and 40% of
7280-401: The zone encloses an area bordered by West 35th and West 40th Streets, Broadway and Ninth Avenue. The zoning placed restrictions on manufacturing on large portions of the Garment District in an effort to keep manufacturing rent affordable. However, the City's use of zoning as a job retention tool did not achieve its goal, and manufacturing has continued to decline at the same pace after the zoning
7371-470: Was a free-standing structure and at others it was attached to the main house by side-wings. It developed from the Acadian tradition of using the loft of the house as a bedroom for young men. A variety of domestic and lesser agricultural structures surrounded the main house on all plantations. Most plantations possessed some, if not all, of these outbuildings , often called dependencies, commonly arranged around
7462-456: Was a plantation chapel or church. These were built for a variety of reasons. In many cases the planter built a church or chapel for the use of the plantation slaves, although they usually recruited a white minister to conduct the services. Some were built to exclusively serve the plantation family, but many more were built to serve the family and others in the area who shared the same faith. This seems to be especially true with planters within
7553-402: Was a very labor-intensive crop to harvest, with the fibers having to be hand-picked from the bolls . This was coupled with the equally laborious removal of seeds from fiber by hand. Following the invention of the cotton gin , cotton plantations sprang up all over the South and cotton production soared, along with the expansion of slavery. Cotton also caused plantations to grow in size. During
7644-428: Was almost always in a separate building in the South until modern times, sometimes connected to the main house by a covered walkway. This separation was partially due to the cooking fire generating heat all day long in an already hot and humid climate. It also reduced the risk of fire. Indeed, on many plantations the cookhouse was built of brick while when the main house was of wood-frame construction. Another reason for
7735-430: Was an overseer's house. The overseer was largely responsible for the success or failure of an estate, making sure that quotas were met and sometimes meting out punishment for infractions by the enslaved. The overseer was responsible for healthcare, with enslaved people and slave houses inspected routinely. He was also the record keeper of most crop inventories and held the keys to various storehouses. The overseer's house
7826-450: Was distasteful due to mineral content, the potable water on many plantations came from cisterns that were supplied with rainwater by a pipe from a rooftop catchment. These could be huge aboveground wooden barrels capped by metal domes, such as was often seen in Louisiana and coastal areas of Mississippi, or underground brick masonry domes or vaults, common in other areas. Some structures on plantations provided subsidiary functions; again,
7917-447: Was enacted as it did before the preservation measures were in place. This issue has been visited and revisited by policy makers, fashion industry representatives, manufacturing and union representatives and owners of property in the district, but the fate of the district remains uncertain. New York City first assumed its role as the center of the nation's garment industry by producing clothes for slaves working on Southern plantations . It
8008-497: Was more efficient for their masters to buy clothes from producers in New York City than to have the slaves spend time and labor making the clothing themselves. In addition to supplying clothing for slaves, tailors produced other ready-made garments for sailors and western prospectors during slack periods in their regular business. Prior to the mid-18th century, the majority of Americans either made their own clothing, or if they were wealthy, purchased "tailor-made" customized clothing. By
8099-488: Was passing from a proto-industrial phase to a more advanced stage of manufacture. In the early twentieth-century a largely Eastern European immigrant workforce powered the garment trades. Russian Jews recruited workers from their hometowns and broke the production into tasks able to do by less-skilled workers. Writing in 1917, Abraham Cahan credited these immigrants with the creation of American style: Foreigners ourselves, and mostly unable to speak English, we had Americanized
8190-430: Was usually a modest dwelling, not far from the cabins of the enslaved workers. The overseer and his family, even when white and southern, did not freely mingle with the planter and his family. They were in a different social stratum than that of the owner and were expected to know their place. In village-type slave quarters on plantations with overseers, his house was usually at the head of the slave village rather than near
8281-405: Was utilized to preserve meat, usually pork , beef , and mutton . It was commonly built of hewn logs or brick. Following the slaughter in the fall or early winter, salt and sugar were applied to the meat at the beginning of the curing process, and then the meat was slowly dried and smoked in the smokehouse by a fire that did not add any heat to the smokehouse itself. If it was cool enough,
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