The Gaṇḍavyūha Sutra (Tib. sdong po bkod pa'i mdo ) is a Buddhist Mahayana Sutra of Indian origin dating roughly c. 200 to 300 CE. The term Gaṇḍavyūha is obscure and has been translated variously as Stem Array, Supreme Array, Excellent Manifestation . The Sanskrit gaṇḍi can mean “stem” or “stalk” and “pieces” or “parts” or “sections,” as well as "the trunk of a tree from the root to the beginning of the branches") . Peter Alan Roberts notes that "as the sūtra is composed of a series of episodes in which Sudhana meets a succession of teachers, the intended meaning could well have been 'an array of parts' or, more freely, 'a series of episodes.' " He also notes that the term gaṇḍa can also mean "great" or "supreme" in some circumstances and thus some translators have rendered this compound as Supreme Array . The Chinese translations indicate that the sutra also went by another title in the 7th century (Chinese: 入法界品) which can be reconstructed into Sanskrit as Dharmadhātu-praveśana ( Entry into the Dharmadhatu ).
132-476: The sutra depicts one of the world's most celebrated spiritual pilgrimages , and comprises the 39th chapter of the Buddhāvataṃsaka sutra . The Sutra is described as the " Sudhana 's quest for the ultimate truth", as the sutra chronicles the journey of a disciple, Sudhana ("Excellent Riches"), as he encounters various teachings and Bodhisattvas until his journey reaches full circle and he awakens to teachings of
264-577: A Stockholm University study in 2011, these pilgrims visit the Holy Land to touch and see physical manifestations of their faith , confirm their beliefs in the holy context with collective excitation, and connect personally to the Holy Land. Pilgrims and the making of pilgrimages are common in many religions , including the faiths of ancient Egypt , Persia in the Mithraic period , India , China , and Japan . The Greek and Roman customs of consulting
396-509: A belief in an ideal may involve the belief that this ideal is something good, but it additionally involves a positive evaluative attitude toward this ideal that goes beyond a mere propositional attitude. Applied to the belief in God, opponents of the reductive approach may hold that a belief that God exists may be a necessary pre-condition for belief in God, but that it is not sufficient. The difference between de dicto and de re beliefs or
528-707: A belief in marriage could be translated as a belief that marriage is good. Belief-in is used in a similar sense when expressing self-confidence or faith in one's self or one's abilities. Defenders of a reductive account of belief-in have used this line of thought to argue that belief in God can be analyzed in a similar way: e.g. that it amounts to a belief that God exists with his characteristic attributes, like omniscience and omnipotence . Opponents of this account often concede that belief-in may entail various forms of belief-that, but that there are additional aspects to belief-in that are not reducible to belief-that. For example,
660-663: A de re sense, Lois does believe that Clark Kent is strong, while in a de dicto sense she does not. The contexts corresponding to de dicto ascriptions are known as referentially opaque contexts while de re ascriptions are referentially transparent. A collective belief is referred to when people speak of what "we" believe when this is not simply elliptical for what "we all" believe. Sociologist Émile Durkheim wrote of collective beliefs and proposed that they, like all " social facts ", "inhered in" social groups as opposed to individual persons. Jonathan Dancy states that "Durkheim's discussion of collective belief, though suggestive,
792-400: A dispositive belief ( doxa ) from knowledge ( episteme ) when the opinion is regarded correct (n.b., orthé not alethia ), in terms of right, and juristically so (according to the premises of the dialogue), which was the task of the rhetors to prove. Plato dismisses this possibility of an affirmative relation between opinion and knowledge even when the one who opines grounds his belief on
924-475: A journey or search of moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a person's beliefs and faith , although sometimes it can be a metaphorical journey into someone's own beliefs. Many religions attach spiritual importance to particular places: the place of birth or death of founders or saints, or to the place of their "calling" or spiritual awakening, or of their connection (visual or verbal) with
1056-515: A belief in a proposition or one does not. This conception is sufficient to understand many belief ascriptions found in everyday language: for example, Pedro's belief that the Earth is bigger than the Moon. But some cases involving comparisons between beliefs are not easily captured through full beliefs alone: for example, that Pedro's belief that the Earth is bigger than the Moon is more certain than his belief that
1188-404: A belief or we don't have a belief") with the more permissive, probabilistic notion of credence ("there is an entire spectrum of degrees of belief, not a simple dichotomy between belief and non-belief"). Beliefs are the subject of various important philosophical debates. Notable examples include: "What is the rational way to revise one's beliefs when presented with various sorts of evidence?", "Is
1320-412: A belief system, and that tenanted belief systems are difficult for the tenants to completely revise or reject. He suggests that beliefs have to be considered holistically , and that no belief exists in isolation in the mind of the believer. Each belief always implicates and relates to other beliefs. Glover provides the example of a patient with an illness who returns to a doctor, but the doctor says that
1452-447: A central role in many religious traditions in which belief in God is one of the central virtues of their followers. The difference between belief-in and belief-that is sometimes blurry since various expressions using the term "belief in" seem to be translatable into corresponding expressions using the term "belief that" instead. For example, a belief in fairies may be said to be a belief that fairies exist. In this sense, belief-in
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#17328558042711584-461: A certain way is called a belief. This is not just true for humans but may include animals, hypothetical aliens or even computers. From this perspective, it would make sense to ascribe the belief that a traffic light is red to a self-driving car behaving just like a human driver. Dispositionalism is sometimes seen as a specific form of functionalism. It defines beliefs only concerning their role as causes of behavior or as dispositions to behave in
1716-446: A certain way. For example, a belief that there is a pie in the pantry is associated with the disposition to affirm this when asked and to go to the pantry when hungry. While it is uncontroversial that beliefs shape our behavior, the thesis that beliefs can be defined exclusively through their role in producing behavior has been contested. The problem arises because the mechanisms shaping our behavior seem to be too complex to single out
1848-444: A chess computer will behave. The entity has the belief in question if this belief can be used to predict its behavior. Having a belief is relative to an interpretation since there may be different equally good ways of ascribing beliefs to predict behavior. So there may be another interpretation that predicts the move of the queen to f7 that does not involve the belief that this move will win the game. Another version of interpretationism
1980-409: A few closely related beliefs while holists hold that they may obtain between any two beliefs, however unrelated they seem. For example, assume that Mei and Benjamin both affirm that Jupiter is a planet. The most straightforward explanation, given by the atomists, would be that they have the same belief, i.e. that they hold the same content to be true. But now assume that Mei also believes that Pluto
2112-469: A few days at a time; within a few years appointments were extended internationally, formally designated as "pilgrims", and scheduled for twice-yearly, week-long visits at each local congregation. International Bible Students Association (IBSA) pilgrims were excellent speakers, and their local talks were typically well-publicized and well-attended. Prominent Bible Students A. H. Macmillan and J. F. Rutherford were both appointed pilgrims before they joined
2244-532: A historic or architectural tour rather than – or as well as – a religious experience. Under communist regimes, devout secular pilgrims visited locations such as the Mausoleum of Lenin , the Mausoleum of Mao Zedong and the Birthplace of Karl Marx . Such visits were sometimes state-sponsored. Sites such as these continue to attract visitors. The distinction between religious, cultural or political pilgrimage and tourism
2376-497: A journey is called a pilgrim. As a common human experience, pilgrimage has been proposed as a Jungian archetype by Wallace Clift and Jean Dalby Clift . Some research has shown that people who engage in pilgrimage walks enjoy biological, psychological, social, and spiritual therapeutic benefits. The Holy Land acts as a focal point for the pilgrimages of the Abrahamic religions of Judaism , Christianity , and Islam . According to
2508-513: A journey or procession. While many pilgrims travel toward a specific location, a physical destination is not always a necessity. One group of pilgrims in early Celtic Christianity were the Peregrinari Pro Christ , (Pilgrims for Christ), or "white martyrs", who left their homes to wander in the world. This form of pilgrimage, akin to the concept of " hajj " in Islam, which means "procession,"
2640-452: A language-like structure, sometimes referred to as "mentalese". Just like regular language, this involves simple elements that are combined in various ways according to syntactic rules to form more complex elements that act as bearers of meaning. On this conception, holding a belief would involve storing such a complex element in one's mind. Different beliefs are separated from each other in that they correspond to different elements stored in
2772-622: A magnet for travelers since medieval times. While Solomon's Temple stood, Jerusalem was the centre of the Jewish religious life and the site of the Three Pilgrimage Festivals of Passover , Shavuot and Sukkot , and all adult men who were able were required to visit and offer sacrifices ( korbanot ) at the Temple. After the destruction of the Temple, the obligation to visit Jerusalem and to make sacrifices no longer applied. The obligation
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#17328558042712904-402: A mental attitude towards the proposition "It will be sunny today" which affirms that this proposition is true. This is different from Sofía's desire that it will be sunny today, despite the fact that both Rahul and Sofía have attitudes toward the same proposition. The mind-to-world direction of fit of beliefs is sometimes expressed by saying that beliefs aim at truth. This aim is also reflected in
3036-404: A more realistic sense: that entities really have the beliefs ascribed to them and that these beliefs participate in the causal network. But, for this to be possible, it may be necessary to define interpretationism as a methodology and not as an ontological outlook on beliefs. Biologist Lewis Wolpert discusses the importance of causal beliefs and associates the making and use of tools with
3168-661: A particular culture. People with syncretic views blend the views of a variety of different religions or traditional beliefs into a unique fusion which suits their particular experiences and contexts ( eclecticism ). Unitarian Universalism exemplifies a syncretic faith. Typical reasons for adherence to religion include the following: Psychologist James Alcock also summarizes a number of apparent benefits which reinforce religious belief. These include prayer appearing to account for successful resolution of problems, "a bulwark against existential anxiety and fear of annihilation," an increased sense of control, companionship with one's deity,
3300-400: A particular function ( Hilary Putnam ). Some have also attempted to offer significant revisions to our notion of belief, including eliminativists about belief who argue that there is no phenomenon in the natural world which corresponds to our folk psychological concept of belief ( Paul Churchland ) and formal epistemologists who aim to replace our bivalent notion of belief ("either we have
3432-455: A person who if asked about the color of snow would assert "snow is white"). There are various ways that contemporary philosophers have tried to describe beliefs, including as representations of ways that the world could be ( Jerry Fodor ), as dispositions to act as if certain things are true ( Roderick Chisholm ), as interpretive schemes for making sense of someone's actions ( Daniel Dennett and Donald Davidson ), or as mental states that fill
3564-429: A sentence and in a map through its internal geometrical relations. Functionalism contrasts with representationalism in that it defines beliefs not in terms of the internal constitution of the mind but in terms of the function or the causal role played by them. This view is often combined with the idea that the same belief can be realized in various ways and that it does not matter how it is realized as long as it plays
3696-498: A ship's captain. The antepenultimate master of Sudhana's pilgrimage is Maitreya . It is here that Sudhana encounters the Tower of Maitreya, which — along with Indra's net – is a most startling metaphor for the infinite: In the middle of the great tower... he saw the billion-world universe... and everywhere there was Sudhana at his feet... Thus Sudhana saw Maitreya's practices of... transcendence over countless eons ( kalpa ), from each of
3828-638: A site of pilgrimage. The designated sites for pilgrimage are currently not accessible to the majority of Bahá'ís, as they are in Iraq and Iran respectively, and thus when Bahá'ís currently refer to pilgrimage, it refers to a nine-day pilgrimage which consists of visiting the holy places at the Bahá'í World Centre in northwest Israel in Haifa , Acre , and Bahjí . Places of pilgrimage in the Buddhist world include those associated with
3960-402: A source of self-significance, and group identity. Typical reasons for rejection of religion include: Mainstream psychology and related disciplines have traditionally treated belief as if it were the simplest form of mental representation and therefore one of the building blocks of conscious thought. Philosophers have tended to be more abstract in their analysis, and much of the work examining
4092-450: A special class of mental representations since they do not involve sensory qualities in order to represent something, unlike perceptions or episodic memories. Because of this, it seems natural to construe beliefs as attitudes towards propositions, which also constitute non-sensory representations, i.e. as propositional attitudes . As mental attitudes , beliefs are characterized by both their content and their mode. The content of an attitude
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4224-800: A specific element of proselytization . This is a strongly-held belief in the Christian tradition which follows the doctrine of the Great Commission , and is less emphasized by the Islamic faith where the Quranic edict "There shall be no compulsion in religion" (2:256) is often quoted as a justification for toleration of alternative beliefs. The Jewish tradition does not actively seek out converts. Exclusivism correlates with conservative, fundamentalist, and orthodox approaches of many religions, while pluralistic and syncretist approaches either explicitly downplay or reject
4356-513: A strict, literalist interpretation of Islam and opposition to practices they consider innovations, such as shrine visitation. Ziyarat also includes the Ziyarat al-Imam, which refers specifically to the pilgrimage to the shrines of the Shia Imams, especially revered figures like Imam Ali and Imam Hussein . The Arba'in pilgrimage is the world's largest pilgrimage and largest annual public gathering in
4488-407: A subtle shift of perspective we may come to see that the enlightenment that the pilgrim so fervently sought was not only with him at every stage of his journey, but before it began as well—that enlightenment is not something to be gained, but "something" the pilgrim never departed from. The final master that Sudhana visits is the bodhisattva Samantabhadra , who teaches him that wisdom only exists for
4620-399: A twin Earth in another part of the universe that is exactly like ours, except that their water has a different chemical composition despite behaving just like ours. According to Putnam, the reader's thought that water is wet is about our water while the reader's twin's thought on twin Earth that water is wet is about their water . This is the case despite the fact that the two readers have
4752-533: A variety of sacred and historically significant locations beyond Mecca. These include mosques, tombs, battlefields, mountains, caves, and other places where important spiritual or historical events in Islamic history took place. It holds deep spiritual significance for millions of Muslims around the world. One notable example is the Grand Magal of Touba , 200 kilometres (120 mi) east of Dakar , Senegal. About four million pilgrims participate annually to celebrate
4884-517: Is a Shia Muslim religious observance that occurs forty days after the Day of Ashura . It commemorates the martyrdom of Husayn ibn Ali , the grandson of Muhammad , which falls on the 20th or 21st day of the month of Safar . Imam Husayn ibn Ali and 72 companions were killed by Yazid I 's army in the Battle of Karbala in 61 AH (680 CE ). Arba'een or forty days is also the usual length of mourning after
5016-493: Is a journey to a holy place, which can lead to a personal transformation, after which the pilgrim returns to their daily life. A pilgrim (from the Latin peregrinus ) is a traveler (literally one who has come from afar) who is on a journey to a holy place. Typically, this is a physical journey (often on foot) to some place of special significance to the adherent of a particular religious belief system. Pilgrimages frequently involve
5148-422: Is a personal set or institutionalized system of religious attitudes, beliefs, and practices; the service or worship of God or the supernatural. Religious belief is distinct from religious practice and from religious behaviours —with some believers not practicing religion and some practitioners not believing religion. Belief is no less of a theoretical term than is religion . Religious beliefs often relate to
5280-694: Is a planet, which is denied by Benjamin. This indicates that they have different concepts of planet , which would mean that they were affirming different contents when they both agreed that Jupiter is a planet. This reasoning leads to molecularism or holism because the content of the Jupiter-belief depends on the Pluto-belief in this example. An important motivation for this position comes from W. V. Quine 's confirmational holism , which holds that, because of this interconnectedness, we cannot confirm or disconfirm individual hypotheses, that confirmation happens on
5412-410: Is a subjective attitude that a proposition is true or a state of affairs is the case. A subjective attitude is a mental state of having some stance , take, or opinion about something. In epistemology , philosophers use the term "belief" to refer to attitudes about the world which can be either true or false . To believe something is to take it to be true; for instance, to believe that snow
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5544-488: Is called the Lockean thesis . It states that partial beliefs are basic and that full beliefs are to be conceived as partial beliefs above a certain threshold: for example, every belief above 0.9 is a full belief. Defenders of a primitive notion of full belief, on the other hand, have tried to explain partial beliefs as full beliefs about probabilities. On this view, having a partial belief of degree 0.9 that it will rain tomorrow
5676-595: Is concerned with delineating the boundary between justified belief and opinion , and involved generally with a theoretical philosophical study of knowledge . The primary problem in epistemology is to understand what is needed to have knowledge. In a notion derived from Plato 's dialogue Theaetetus , where the epistemology of Socrates most clearly departs from that of the sophists , who appear to have defined knowledge as " justified true belief ". The tendency to base knowledge ( episteme ) on common opinion ( doxa ) Socrates dismisses, results from failing to distinguish
5808-845: Is due to Donald Davidson , who uses the thought experiment of radical interpretation , in which the goal is to make sense of the behavior and language of another person from scratch without any knowledge of this person's language. This process involves ascribing beliefs and desires to the speaker. The speaker really has these beliefs if this project can be successful in principle. Interpretationism can be combined with eliminativism and instrumentalism about beliefs. Eliminativists hold that, strictly speaking, there are no beliefs. Instrumentalists agree with eliminativists but add that belief-ascriptions are useful nonetheless. This usefulness can be explained in terms of interpretationism: belief-ascriptions help us in predicting how entities will behave. It has been argued that interpretationism can also be understood in
5940-474: Is internal to that person and are determined entirely by things going on inside this person's head. Externalism, on the other hand, holds that the relations to one's environment also have a role to play in this. The disagreement between atomism, molecularism and holism concerns the question of how the content of one belief depends on the contents of other beliefs held by the same subject. Atomists deny such dependence relations, molecularists restrict them to only
6072-419: Is not necessarily always clear or rigid. Pilgrimage could also refer symbolically to journeys, largely on foot, to places where the concerned person(s) expect(s) to find spiritual and/or personal salvation. In the words of adventurer-author Jon Krakauer in his book Into The Wild , Christopher McCandless was "a pilgrim perhaps" to Alaska in search of spiritual bliss. The main pilgrimage sites associated with
6204-521: Is often used when the entity is not real, or its existence is in doubt. Typical examples would include: "he believes in witches and ghosts" or "many children believe in Santa Claus " or "I believe in a deity". Not all usages of belief-in concern the existence of something: some are commendatory in that they express a positive attitude towards their object. It has been suggested that these cases can also be accounted for in terms of belief-that. For example,
6336-423: Is one of the five pillars of Islam and a mandatory religious duty for Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and can support their family during their absence. The Hajj is one of the largest annual gatherings of people in the world. Since 2014, two or three million people have participated in
6468-412: Is relatively obscure". Margaret Gilbert has offered a related account in terms of the joint commitment of a number of persons as a body to accept a certain belief. According to this account, individuals who together collectively believe something need not personally believe it individually. Gilbert's work on the topic has stimulated a developing literature among philosophers. One question that has arisen
6600-571: Is the most famous sea goddess in the Chinese southeastern sea area, Hong Kong , Macau and Taiwan . Mazu Pilgrimage is more likely as an event (or temple fair), pilgrims are called as "Xiang Deng Jiao" ( pinyin : xiāng dēng jiǎo, it means "lantern feet" in Chinese), they would follow the Goddess's (Mazu) palanquin from her own temple to another Mazu temple. By tradition, when the village Mazu palanquin passes,
6732-454: Is the same as having a full belief that the probability of rain tomorrow is 90%. Another approach circumvents the notion of probability altogether and replaces degrees of belief with degrees of disposition to revise one's full belief. From this perspective, both a belief of degree 0.6 and a belief of degree 0.9 may be seen as full beliefs. The difference between them is that the former belief can readily be changed upon receiving new evidence while
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#17328558042716864-428: Is their relation to perceptions and to actions: perceptions usually cause beliefs and beliefs cause actions. For example, seeing that a traffic light has switched to red is usually associated with a belief that the light is red, which in turn causes the driver to bring the car to a halt. Functionalists use such characteristics to define beliefs: whatever is caused by perceptions in a certain way and also causes behavior in
6996-400: Is true, one must not only believe the relevant true proposition but also have justification for doing so. In more formal terms, an agent S {\displaystyle S} knows that a proposition P {\displaystyle P} is true if and only if : That theory of knowledge suffered a significant setback with the discovery of Gettier problems , situations in which
7128-502: Is what this attitude is directed at: its object. Propositional attitudes are directed at propositions. Beliefs are usually distinguished from other propositional attitudes, like desires, by their mode or the way in which they are directed at propositions. The mode of beliefs has a mind-to-world direction of fit : beliefs try to represent the world as it is; they do not, unlike desires, involve an intention to change it. For example, if Rahul believes that it will be sunny today, then he has
7260-456: Is whether and how philosophical accounts of belief in general need to be sensitive to the possibility of collective belief. Collective belief can play a role in social control and serve as a touchstone for identifying and purging heresies , deviancy or political deviationism . As mental representations , beliefs have contents, which is what the belief is about or what it represents. Within philosophy, there are various disputes about how
7392-405: Is white is comparable to accepting the truth of the proposition "snow is white". However, holding a belief does not require active introspection . For example, few individuals carefully consider whether or not the sun will rise tomorrow, simply assuming that it will. Moreover, beliefs need not be occurrent (e.g. a person actively thinking "snow is white"), but can instead be dispositional (e.g.
7524-529: The Buddha . In his quest for enlightenment, recounted in the last chapter of the Flower Ornament Scripture, Sudhana would converse with a diverse array of 53 kalyāṇa-mitratā (wise advisors), 20 of whom are female, including an enlightened prostitute named Vasumitrā, Gautama Buddha 's wife and his mother, a queen, a princess and several goddesses. Male sages include a slave, a child, a physician, and
7656-629: The Catholic Church each consider themselves to be the true heir to Early Christian belief and practice. The antonym of "orthodox" is " heterodox ", and those adhering to orthodoxy often accuse the heterodox of apostasy , schism , or heresy . The Renaissance and later the Enlightenment in Europe exhibited varying degrees of religious tolerance and intolerance towards new and old religious ideas. The philosophes took particular exception to many of
7788-507: The Grand Canyon is in Arizona involves entertaining the representation associated with this belief—for example, by actively thinking about it. But the great majority of our beliefs are not active most of the time: they are merely dispositional. They usually become activated or occurrent when needed or relevant in some way and then fall back into their dispositional state afterwards. For example,
7920-745: The Hajj annually. The mosques in Mecca and Medina were closed in February 2020 because of the COVID-19 pandemic and the hajj was permitted for only a very limited number of Saudi nationals and foreigners living in Saudi Arabia starting on 29 July. Another important place for Muslims is the city of Medina, the second holiest site in Islam, in Saudi Arabia, the final resting place of Muhammad in Al-Masjid an-Nabawi (The Mosque of
8052-641: The Roman Catholic Church ) still hold to exclusivist dogma while participating in inter-religious organizations. Explicitly inclusivist religions include many that are associated with the New Age movement, as well as modern reinterpretations of Hinduism and Buddhism . The Baháʼí Faith considers it doctrine that there is truth in all faith-systems. Pluralism and syncretism are two closely related concepts. People with pluralist beliefs make no distinction between faith systems, viewing each one as valid within
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#17328558042718184-689: The apostles , saints and Christian martyrs , as well as to places where there have been apparitions of the Virgin Mary . A popular pilgrimage journey is along the Way of St. James to the Santiago de Compostela Cathedral , in Galicia , Spain, where the shrine of the apostle James is located. A combined pilgrimage was held every seven years in the three nearby towns of Maastricht , Aachen and Kornelimünster where many important relics could be seen (see: Pilgrimage of
8316-597: The five vices ." Eventually, however, Amritsar and Harmandir Sahib (the Golden Temple) became the spiritual and cultural centre of the Sikh faith, and if a Sikh goes on pilgrimage it is usually to this place. The Panj Takht (Punjabi: ਪੰਜ ਤਖ਼ਤ) are the five revered gurdwaras in India that are considered the thrones or seats of authority of Sikhism and are traditionally considered a pilgrimage. Mazu , also spelled as Matsu,
8448-452: The founders or leaders , and considers it a matter of faith that the "correct" religion has a monopoly on truth. All three major Abrahamic monotheistic religions have passages in their holy scriptures that attest to the primacy of the scriptural testimony, and indeed monotheism itself is often vouched as an innovation characterized specifically by its explicit rejection of earlier polytheistic faiths. Some exclusivist faiths incorporate
8580-558: The gods at local oracles , such as those at Dodona or Delphi , both in Greece , are widely known. In Greece , pilgrimages could either be personal or state-sponsored. The Eleusinian mysteries included a pilgrimage. The procession to Eleusis began at the Athenian cemetery Kerameikos and from there the participants walked to Eleusis, along the Sacred Way (Ἱερὰ Ὁδός, Hierá Hodós ). In
8712-512: The "justified true belief" definition. Justified true belief is a definition of knowledge that gained approval during the Enlightenment , "justified" standing in contrast to "revealed". There have been attempts to trace it back to Plato and his dialogues, more specifically in the Theaetetus , and the Meno . The concept of justified true belief states that in order to know that a given proposition
8844-446: The "physical stance" and the "design stance". These stances are contrasted with the intentional stance , which is applied to entities with a more complex behavior by ascribing beliefs and desires to these entities. For example, we can predict that a chess player will move her queen to f7 if we ascribe to her the desire to win the game and the belief that this move will achieve that. The same procedure can also be applied to predicting how
8976-441: The Earth is bigger than Venus. Such cases are most naturally analyzed in terms of partial beliefs involving degrees of belief, so-called credences . The higher the degree of a belief, the more certain the believer is that the believed proposition is true. This is usually formalized by numbers between 0 and 1: a degree of 1 represents an absolutely certain belief, a belief of 0 corresponds to an absolutely certain disbelief and all
9108-621: The Firouzabad ruins sixty kilometres south of Shiraz in the province of Pars . Atash Behram ("Fire of victory") is the highest grade of fire temple in Zoroastrianism . It has 16 different "kinds of fire", that is, fires gathered from 16 different sources. Currently there are 9 Atash Behram, one in Yazd, Iran and the rest in Western India . They have become a pilgrimage destination. In India
9240-534: The Holy Land, to the places associated with the Lord's passion, death and resurrection. They go to Rome, the city of the martyrdom of Peter and Paul, and also to Compostela, which, associated with the memory of Saint James, has welcomed pilgrims from throughout the world who desire to strengthen their spirit with the Apostle's witness of faith and love. Pilgrimages were, and are, also made to Rome and other sites associated with
9372-594: The Prophet). The Ihram (white robe of pilgrimage) is meant to show equality of all Muslim pilgrims in the eyes of Allah. 'A white has no superiority over a black, nor a black over a white. Nor does an Arab have superiority over a non-Arab, nor a non-Arab over an Arab - except through piety' - statement of the Prophet Muhammad. A different form of pilgrimage is ziyarat ( Arabic : زِيَارَة ziyārah , "visit"; Persian : زیارت , ziyārat ). Ziyarat generally refers to
9504-623: The Relics, Maastricht ). Marian pilgrimages remain very popular in Latin America . The Catholic priest Frank Fahey writes that a pilgrim is "always in danger of becoming a tourist" and vice versa, and describes pilgrimages as journeys containing "faith expectancy", a search for wholeness, that are often solitary and employing silence to create an internal sacred space . According to Karel Werner's Popular Dictionary of Hinduism , "most Hindu places of pilgrimage are associated with legendary events from
9636-650: The Tooth in Sri Lanka and the numerous sites associated with teachers and patriarchs of the various traditions. Hindu pilgrimage destinations may be holy cities ( Varanasi , Badrinath ); rivers (the Ganges , the Yamuna ); mountains (several Himalayan peaks are sacred to both Hindus and Buddhists); caves (such as the Batu Caves near Kuala Lumpur , Malaysia ); temples; festivals, such as
9768-414: The above conditions were seemingly met but where many philosophers deny that anything is known. Robert Nozick suggested a clarification of "justification" which he believed eliminates the problem: the justification has to be such that were the justification false, the knowledge would be false. Bernecker and Dretske (2000) argue that "no epistemologist since Gettier has seriously and successfully defended
9900-445: The act of visiting holy places such as tombs or shrines, often associated with the Prophet Muhammad, his family, companions, and other revered figures like legal scholars and Sufi saints. Ziyarat is a voluntary act of pilgrimage practiced by both Sunni and Shia Muslims. Unlike Hajj, which is obligatory for Muslims who are physically and financially able, or Umrah, which is highly recommended but not mandatory, Ziyarat involves visits to
10032-533: The attitude. This view contrasts with functionalism , which defines beliefs not in terms of the internal constitution of the mind but in terms of the function or the causal role played by beliefs. According to dispositionalism , beliefs are identified with dispositions to behave in certain ways. This view can be seen as a form of functionalism, defining beliefs in terms of the behavior they tend to cause. Interpretationism constitutes another conception, which has gained popularity in contemporary philosophy. It holds that
10164-417: The belief that 57 is greater than 14 was probably dispositional to the reader before reading this sentence, has become occurrent while reading it and may soon become dispositional again as the mind focuses elsewhere. The distinction between occurrent and dispositional beliefs is sometimes identified with the distinction between conscious and unconscious beliefs. But it has been argued that, despite overlapping,
10296-545: The beliefs of an entity are in some sense dependent on or relative to someone's interpretation of this entity. Representationalism tends to be associated with mind-body-dualism. Naturalist considerations against this dualism are among the motivations for choosing one of the alternative conceptions. Representationalism characterizes beliefs in terms of mental representations . Representations are usually defined as objects with semantic properties —like having content, referring to something, or being true or false. Beliefs form
10428-421: The beliefs of an entity are in some sense dependent on, or relative to, someone's interpretation of this entity. Daniel Dennett is an important defender of such a position. He holds that we ascribe beliefs to entities in order to predict how they will behave. Entities with simple behavioral patterns can be described using physical laws or in terms of their function. Dennett refers to these forms of explanation as
10560-775: The board of directors of the Watch Tower Bible and Tract Society of Pennsylvania ; the IBSA later adopted the name Jehovah's Witnesses and renamed pilgrims as traveling overseers . The purpose of Christian pilgrimage was summarized by Pope Benedict XVI in this way: To go on pilgrimage is not simply to visit a place to admire its treasures of nature, art or history. To go on pilgrimage really means to step out of ourselves in order to encounter God where he has revealed himself, where his grace has shone with particular splendour and produced rich fruits of conversion and holiness among those who believe. Above all, Christians go on pilgrimage to
10692-520: The cathedral fire temple that houses the Iranshah Atash Behram , located in the small town of Udvada in the west coast province of Gujarat , is a pilgrimage destination. A modern phenomenon is the cultural pilgrimage which, while involving a personal journey, is secular in nature. Destinations for such pilgrims can include historic sites of national or cultural importance, and can be defined as places "of cultural significance: an artist's home,
10824-420: The causal role characteristic to it. As an analogy, a hard drive is defined in a functionalist manner: it performs the function of storing and retrieving digital data. This function can be realized in many different ways: being made of plastic or steel, or using magnetism or laser. Functionalists hold that something similar is true for beliefs (or mental states in general). Among the roles relevant to beliefs
10956-453: The content of our beliefs entirely determined by our mental states, or do the relevant facts have any bearing on our beliefs (e.g. if I believe that I'm holding a glass of water, is the non-mental fact that water is H 2 O part of the content of that belief)?", "How fine-grained or coarse-grained are our beliefs?", and "Must it be possible for a belief to be expressible in language, or are there non-linguistic beliefs?" Various conceptions of
11088-411: The contents of beliefs are to be understood. Holists and molecularists hold that the content of one particular belief depends on or is determined by other beliefs belonging to the same subject, which is denied by atomists. The question of dependence or determination also plays a central role in the internalism-externalism- debate. Internalism states that the contents of someone's beliefs depend only on what
11220-544: The context of Early Christianity , the term "orthodoxy" relates to religious belief that closely follows the edicts, apologies , and hermeneutics of a prevailing religious authority. In the case of Early Christianity, this authority was the communion of bishops, and is often referred to by the term " Magisterium ". The term orthodox was applied almost as an epithet to a group of Jewish believers who held to pre-Enlightenment understanding of Judaism—now known as Orthodox Judaism . The Eastern Orthodox Church of Christianity and
11352-410: The corresponding ascriptions concerns the contributions singular terms like names and other referential devices make to the semantic properties of the belief or its ascription. In regular contexts, the truth-value of a sentence does not change upon substitution of co-referring terms. For example, since the names "Superman" and "Clark Kent" refer to the same person, we can replace one with the other in
11484-467: The death of a family member or loved one in many Muslim traditions. Arba'een is one of the largest pilgrimage gatherings on Earth, in which up to 31 million people go to the city of Karbala in Iraq . The second largest holy city in the world, Mashhad , Iran, attracts more than 20 million tourists and pilgrims every year, many of whom come to pay homage to Imam Reza (the eighth Shi'ite Imam). It has been
11616-400: The destruction of the Temple, there is a mitzvah to make a pilgrimage on holidays. Sikhism does not consider pilgrimage as an act of spiritual merit. Guru Nanak went to places of pilgrimage to reclaim the fallen people, who had turned ritualists. He told them of the need to visit that temple of God, deep in the inner being of themselves. According to him: "He performs a pilgrimage who controls
11748-416: The differing doctrines and practices espoused by other religions or by other religious denominations in a variety of ways. People with exclusivist beliefs typically explain other beliefs either as in error, or as corruptions or counterfeits of the true faith . This approach is a fairly consistent feature among smaller new religious movements that often rely on doctrine that claims a unique revelation by
11880-422: The divine, to locations where miracles were performed or witnessed, or locations where a deity is said to live or be "housed", or any site that is seen to have special spiritual powers. Such sites may be commemorated with shrines or temples that devotees are encouraged to visit for their own spiritual benefit: to be healed or have questions answered or to achieve some other spiritual benefit. A person who makes such
12012-564: The early example of Origen in the third century, surviving descriptions of Christian pilgrimages to the Holy Land date from the 4th century, when pilgrimage was encouraged by church fathers including Saint Jerome , and established by Saint Helena , the mother of Constantine the Great . Beginning in 1894, Christian ministers under the direction of Charles Taze Russell were appointed to travel to and work with local Bible Students congregations for
12144-514: The early period of Hebrew history , pilgrims traveled to Shiloh , Dan , Bethel , and eventually Jerusalem (see also Three Pilgrimage Festivals , a practice followed by other Abrahamic religions ). These festivals, including Passover, Tabernacles, and Shavout, often involved journeys that reflected a physical and spiritual movement, similar to the concept of " tirtha yātrā" in Hinduism, where "tirtha" means "ford" or "crossing," and "yatra" signifies
12276-415: The essential features of beliefs have been proposed, but there is no consensus as to which is the right one. Representationalism is the traditionally dominant position. Its most popular version maintains that attitudes toward representations, which are typically associated with propositions, are mental attitudes that constitute beliefs. These attitudes are part of the internal constitution of the mind holding
12408-484: The exclusivist tendencies within a religion. People with inclusivist beliefs recognize some truth in all faith systems , highlighting agreements and minimizing differences. This attitude is sometimes associated with Interfaith dialogue or with the Christian Ecumenical movement, though in principle such attempts at pluralism are not necessarily inclusivist and many actors in such interactions (for example,
12540-528: The existence, characteristics and worship of a deity or deities, to the idea of divine intervention in the universe and in human life , or to the deontological explanations for the values and practices centered on the teachings of a spiritual leader or community . In contrast to other belief systems , religious beliefs are usually codified . A popular view holds that different religions each have identifiable and exclusive sets of beliefs or creeds , but surveys of religious belief have often found that
12672-495: The general contribution of one particular belief for any possible situation. For example, one may decide not to affirm that there is a pie in the pantry when asked because one wants to keep it secret. Or one might not eat the pie despite being hungry, because one also believes that it is poisoned. Due to this complexity, we are unable to define even a belief as simple as this one in terms of the behavioral dispositions for which it could be responsible. According to interpretationism,
12804-411: The latter is more stable. Traditionally, philosophers have mainly focused in their inquiries concerning belief on the notion of belief-that . Belief-that can be characterized as a propositional attitude to a claim which is either true or false. Belief-in , on the other hand, is more closely related to notions like trust or faith in that it refers usually to an attitude to persons. Belief-in plays
12936-410: The laws of probability. This includes both synchronic laws about what one should believe at any moment and diachronic laws about how one should revise one's beliefs upon receiving new evidence. The central question in the dispute between full and partial beliefs is whether these two types are really distinct types or whether one type can be explained in terms of the other. One answer to this question
13068-486: The level of the theory as a whole. Another motivation is due to considerations of the nature of learning: it is often not possible to understand one concept, like force in Newtonian physics , without understanding other concepts, like mass or kinetic energy . One problem for holism is that genuine disagreements seem to be impossible or very rare: disputants would usually talk past each other since they never share exactly
13200-490: The life and teachings of Cheikh Amadou Bamba , the founder of the Mouride brotherhood, who established the order in 1883. The pilgrimage begins on the 18th of Safar , the second month of the Islamic calendar. While ziyarat is viewed as permissible and spiritually enriching by most Sunni and Shia traditions, some fundamentalist movements, such as Salafism and Wahhabism, discourage or oppose it. These movements are characterized by
13332-552: The life of the historical Buddha : his supposed birthplace and childhood home ( Lumbini and Kapilavastu in Nepal ) and place of enlightenment ( Bodh Gaya in northern India ), other places he is believed to have visited and the place of his death (or Parinirvana), Kushinagar , India. Others include the many temples and monasteries with relics of the Buddha or Buddhist saints such as the Temple of
13464-403: The lives of various gods.... Almost any place can become a focus for pilgrimage, but in most cases they are sacred cities, rivers, lakes, and mountains." Hindus are encouraged to undertake pilgrimages during their lifetime, though this practice is not considered absolutely mandatory. Most Hindus visit sites within their region or locale. The Ḥajj ( Arabic : حَـجّ , main pilgrimage to Mecca)
13596-569: The location of a pivotal event or an iconic destination". An example might be a devotee of the Beatles visiting Liverpool in England. Destinations for cultural pilgrims include Auschwitz concentration camp , Gettysburg Battlefield or the Ernest Hemingway House . Cultural pilgrims may also travel on religious pilgrimage routes, such as the Way of St. James , with the perspective of making it
13728-472: The mind. A more holistic alternative to the "language of thought hypothesis" is the map-conception , which uses an analogy of maps to elucidate the nature of beliefs. According to this view, the belief system of a mind should be conceived of not as a set of many individual sentences but as a map encoding the information contained in these sentences. For example, the fact that Brussels is halfway between Paris and Amsterdam can be expressed both linguistically as
13860-556: The more fantastical claims of religions and directly challenged religious authority and the prevailing beliefs associated with the established churches. In response to the liberalizing political and social movements, some religious groups attempted to integrate Enlightenment ideals of rationality, equality, and individual liberty into their belief systems, especially in the nineteenth and twentieth centuries. Reform Judaism and Liberal Christianity offer two examples of such religious associations. Adherents of particular religions deal with
13992-512: The most familiar ones are in the province of Yazd . In addition to the traditional Yazdi shrines, new sites may be in the process of becoming pilgrimage destinations. The ruins are the ruins of ancient fire temples . One such site is the ruin of the Sassanian era Azargoshnasp fire temple in Iran's Azarbaijan Province. Other sites are the ruins of fire temples at Rey , south of the capital Tehran , and
14124-451: The numbers in between correspond to intermediate degrees of certainty. In the Bayesian approach , these degrees are interpreted as subjective probabilities : e.g. a belief of degree 0.9 that it will rain tomorrow means that the agent thinks that the probability of rain tomorrow is 90%. Bayesianism uses this relation between beliefs and probability to define the norms of rationality in terms of
14256-651: The official doctrine and descriptions of the beliefs offered by religious authorities do not always agree with the privately held beliefs of those who identify as members of a particular religion. For a broad classification of the kinds of religious belief, see below. First self-applied as a term to the conservative doctrine outlined by anti-modernist Protestants in the United States, "fundamentalism" in religious terms denotes strict adherence to an interpretation of scriptures that are generally associated with theologically conservative positions or traditional understandings of
14388-574: The origin of human beliefs. In the context of Ancient Greek thought , three related concepts were identified regarding the concept of belief: pistis , doxa , and dogma . Simplified, Pistis refers to " trust " and "confidence," doxa refers to " opinion " and "acceptance," and dogma refers to the positions of a philosopher or of a philosophical school such as Stoicism . Beliefs can be categorized into various types depending on their ontological status, their degree, their object or their semantic properties. Having an occurrent belief that
14520-502: The peripatetic Kumbh Mela , in 2001 the biggest public gathering in history; or the tombs and dwelling places of saints ( Alandi , Shirdi ). In India and Nepal , there are four places of pilgrimage which are tied to the life of Gautama Buddha : Other pilgrimage places in India and Nepal connected Gautama Buddha's life are: Savatthi , Pataliputta , Nalanda , Gaya , Vesali , Sankasia , Kapilavastu , Kosambi , Rajagaha . Other famous places for Buddhist pilgrimage include: In
14652-405: The practice of good, / May worldlings submerged in the torrent of passion / Go to the higher realm of Infinite Light." The Bhutanese, i.e. Drukpa version runs as follows: “Through the true and boundless merit, attained by dedicating this ‘aspiration to good actions’ may all those now drowning in the ocean of suffering, reach the supreme realms of Amitabha.” Pilgrimage A pilgrimage
14784-739: The pre- Inca culture Chavín to come together, to attend and participate in rituals, consult an oracle, worship or enter a cult, and collect ideas. Bahá'u'lláh decreed pilgrimage to two places in the Kitáb-i-Aqdas : the House of Bahá'u'lláh in Baghdad, Iraq , and the House of the Báb in Shiraz, Iran . Later, ʻAbdu'l-Bahá designated the Shrine of Bahá'u'lláh at Bahji, Israel as
14916-915: The prescribed medicine is not working. At that point, the patient has a great deal of flexibility in choosing what beliefs to keep or reject: the patient could believe that the doctor is incompetent, that the doctor's assistants made a mistake, that the patient's own body is unique in some unexpected way, that Western medicine is ineffective, or even that Western science is entirely unable to discover truths about ailments. This insight has relevance for inquisitors , missionaries , agitprop groups and thought-police . The British philosopher Stephen Law has described some belief systems (including belief in homeopathy , psychic powers , and alien abduction ) as "claptrap" and says that such belief-systems can "draw people in and hold them captive so they become willing slaves of claptrap ... if you get sucked in, it can be extremely difficult to think your way clear again". Religion
15048-632: The residents would offer free water and food to those pilgrims along the way. There are 2 main Mazu pilgrimages in Taiwan, usually held between lunar January and April, depending on Mazu's will. Zoroastrians have as their main pilgrimage destinations the city of Yazd and the temples of Pir-e Sabz and Pir-e Naraki in Iran , as well as the cities of Navsari and Udvada in India. In Iran , there are pilgrimage destinations called pirs in several provinces, although
15180-542: The right perceptions; for example, to believe that it is raining given a perception of rain. Without this perception, there is still a disposition to believe but no actual dispositional belief. On a dispositionalist conception of belief, there are no occurrent beliefs, since all beliefs are defined in terms of dispositions. An important dispute in formal epistemology concerns the question of whether beliefs should be conceptualized as full beliefs or as partial beliefs. Full beliefs are all-or-nothing attitudes: either one has
15312-519: The rule and is able to add justification ( logos : reasonable and necessarily plausible assertions/evidence/guidance) to it. A belief can be based fully or partially on intuition . Plato has been credited for the justified true belief theory of knowledge, even though Plato in the Theaetetus elegantly dismisses it, and even posits this argument of Socrates as a cause for his death penalty. The epistemologists, Gettier and Goldman , have questioned
15444-453: The sake of putting it into practice; that it is only good insofar as it benefits all living beings. Samantabhadra concludes with a prayer of aspiration to buddhahood, which is recited by those who practice according to Atiśa 's Bodhipathapradīpa , the foundation of the lamrim textual traditions of Tibetan Buddhism . In a November 1, 2016 article in the Bhutanese newspaper Kuensel mention
15576-424: The same molecular composition. So it seems necessary to include external factors in order to explain the difference. One problem with this position is that this difference in content does not bring any causal difference with it: the two readers act in exactly the same way. This casts doubt on the thesis that there is any genuine difference in need of explanation between the contents of the two beliefs. Epistemology
15708-507: The same web of beliefs needed to determine the content of the source of the disagreement. Internalism and externalism disagree about whether the contents of our beliefs are determined only by what's happening in our head or also by other factors. Internalists deny such a dependence on external factors. They hold that a person and a molecule-by-molecule copy would have exactly the same beliefs. Hilary Putnam objects to this position by way of his twin Earth thought experiment . He imagines
15840-474: The sentence "Superman is strong" without changing its truth-value; this issue is more complicated in case of belief ascriptions. For example, Lois believes that Superman is strong but she does not believe that Clark Kent is strong. This difficulty arises due to the fact that she does not know that the two names refer to the same entity. Beliefs or belief ascriptions for which this substitution does not generally work are de dicto , otherwise, they are de re . In
15972-399: The spiritual literature of Christianity , the concept of pilgrim and pilgrimage may refer to the experience of life in the world (considered as a period of exile) or to the inner path of the spiritual aspirant from a state of wretchedness to a state of beatitude. Christian pilgrimage was first made to sites connected with the birth, life, crucifixion and resurrection of Jesus . Aside from
16104-484: The spiritual teacher Meher Baba are Meherabad , India, where Baba completed the "major portion" of his work and where his tomb is now located, and Meherazad , India, where Baba resided later in his life. The Yazidism has numerous pilgrimage sites and holy sites, with the most important being located in Sinjar such as Lalish . Some prominent literary characters who were pilgrims include: Belief A belief
16236-521: The squares of the check board wall... In the same way Sudhana... saw the whole supernal manifestation, was perfectly aware of it, understood it, contemplated it, used it as a means, beheld it, and saw himself there. The penultimate master that Sudhana visits is the Mañjuśrī Bodhisattva, the bodhisattva of great wisdom. Thus, one of the grandest of pilgrimages approaches its conclusion by revisiting where it began. The Gaṇḍavyūha suggests that with
16368-404: The tendency to revise one's belief upon receiving new evidence that an existing belief is false. Upon hearing a forecast of bad weather, Rahul is likely to change his mental attitude but Sofía is not. There are different ways of conceiving how mental representations are realized in the mind. One form of this is the language of thought hypothesis , which claims that mental representations have
16500-407: The text and are distrustful of innovative readings, new revelation, or alternative interpretations. Religious fundamentalism has been identified in the media as being associated with fanatical or zealous political movements around the world that have used a strict adherence to a particular religious doctrine as a means to establish political identity and to enforce societal norms. First used in
16632-468: The traditional view." On the other hand, Paul Boghossian argues that the justified true belief account is the "standard, widely accepted" definition of knowledge. A belief system comprises a set of mutually supportive beliefs. The beliefs of any such system can be religious , philosophical , political , ideological , or a combination of these. The British philosopher Jonathan Glover , following Meadows (2008), says that beliefs are always part of
16764-455: The two distinctions do not match. The reason for this is that beliefs can shape one's behaviour and be involved in one's reasoning even if the subject is not conscious of them. Such beliefs are cases of unconscious occurrent mental states. On this view, being occurrent corresponds to being active, either consciously or unconsciously. A dispositional belief is not the same as a disposition to believe. We have various dispositions to believe given
16896-402: The world, where millions of Shia Muslims travel to Karbala to commemorate the martyrdom of Imam Hussein during the 40-day mourning period after Ashura. Al-Arba‘īn ( Arabic : ٱلْأَرْبَـعِـيْـن , "The Forty"), Chehelom ( Persian : چهلم , Urdu : چہلم , "the fortieth [day]") or Qirkhī , Imāmīn Qirkhī ( Azerbaijani : İmamın qırxı ( Arabic : إمامین قیرخی ), "the fortieth of Imam")
17028-518: Was an ascetic religious practice, as the pilgrim left the security of home and the clan for an unknown destination, trusting completely in Divine Providence . These travels often resulted in the founding of new abbeys and the spread of Christianity among the pagan population in Britain and in continental Europe. The ceremonial center Chavín de Huántar served as a gathering place for people of
17160-615: Was made of the annual Moenlam (or Monlam in Tibetan language) as performed by the Drukpa Kagyu denomination of Buddhism. During this Moenlam a prayer is said that stems from the Gaṇḍavyūha . The Himalayan traditions use the translation made by Shiksananda , not the earlier version of Buddhabhadra . The last four lines of the Gaṇḍavyūha , as translated by Th. Cleary the text reads: "By the endless surpassing blessing realized from dedication / To
17292-429: Was off-limits to Jews from 1948 to 1967, when East Jerusalem was under Jordanian control. There are numerous lesser Jewish pilgrimage destinations, mainly tombs of tzadikim , throughout Israel and Palestine and all over the world, including: Hebron ; Bethlehem ; Mount Meron ; Netivot ; Uman , Ukraine ; Silistra , Bulgaria ; Damanhur , Egypt ; and many others. Many rabbis claim that even today, after
17424-592: Was restored with the rebuilding of the Temple , but following its destruction in 70 CE, the obligation to make a pilgrimage to Jerusalem and offer sacrifices again went into abeyance. The western retaining wall of the Temple Mount , known as the Western Wall or "Wailing" Wall, is the remaining part of Second Jewish Temple in the Old City of Jerusalem is the most sacred and visited site for Jews. Pilgrimage to this area
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