88-516: Freyr ( Old Norse : 'Lord'), sometimes anglicized as Frey , is a widely attested god in Norse mythology , associated with kingship, fertility, peace, prosperity, fair weather, and good harvest. Freyr, sometimes referred to as Yngvi -Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house . According to Adam of Bremen , Freyr was associated with peace and pleasure, and
176-495: A non - Latin name in a modern Latin style. It is commonly found with historical proper names , including personal names and toponyms , and in the standard binomial nomenclature of the life sciences. It goes further than romanisation , which is the transliteration of a word to the Latin alphabet from another script (e.g. Cyrillic ). For authors writing in Latin, this change allows
264-527: A boar to Baldr's funeral. In a poem by Egill Skalla-Grímsson , Freyr is called upon along with Njörðr to drive Eric Bloodaxe from Norway. The same skald mentions in Arinbjarnarkviða that his friend has been blessed by the two gods. In Nafnaþulur Freyr is said to ride the horse Blóðughófi ( Bloody Hoof ). Freyr is mentioned in several of the poems in the Poetic Edda . The information there
352-492: A chain of fateful events. In Gísla saga a chieftain named Þorgrímr Freysgoði is an ardent worshipper of Freyr. When he dies he is buried in a howe . Old Norse Old Norse , also referred to as Old Nordic , or Old Scandinavian , was a stage of development of North Germanic dialects before their final divergence into separate Nordic languages. Old Norse was spoken by inhabitants of Scandinavia and their overseas settlements and chronologically coincides with
440-701: A change known as Holtzmann's law . An epenthetic vowel became popular by 1200 in Old Danish, 1250 in Old Swedish and Old Norwegian, and 1300 in Old Icelandic. An unstressed vowel was used which varied by dialect. Old Norwegian exhibited all three: /u/ was used in West Norwegian south of Bergen , as in aftur , aftor (older aptr ); North of Bergen, /i/ appeared in aftir , after ; and East Norwegian used /a/ , after , aftær . Old Norse
528-417: A female raven or a male crow. All neuter words have identical nominative and accusative forms, and all feminine words have identical nominative and accusative plurals. The gender of some words' plurals does not agree with that of their singulars, such as lim and mund . Some words, such as hungr , have multiple genders, evidenced by their determiners being declined in different genders within
616-412: A front vowel to be split into a semivowel-vowel sequence before a back vowel in the following syllable. While West Norse only broke /e/ , East Norse also broke /i/ . The change was blocked by a /w/ , /l/ , or /ʀ/ preceding the potentially-broken vowel. Some /ja/ or /jɔ/ and /jaː/ or /jɔː/ result from breaking of /e/ and /eː/ respectively. When a noun, pronoun, adjective, or verb has
704-447: A gift given to an infant on the cutting of the first tooth. Since Alfheimr or Álfheimr means "World of Álfar (Elves)" the fact that Freyr should own it is one of the indications of a connection between the Vanir and the obscure Álfar. Grímnismál also mentions that the sons of Ívaldi made Skíðblaðnir for Freyr and that it is the best of ships. In the poem Lokasenna , Loki accuses
792-409: A given sentence. Nouns, adjectives, and pronouns were declined in four grammatical cases – nominative , accusative , genitive , and dative – in singular and plural numbers. Adjectives and pronouns were additionally declined in three grammatical genders. Some pronouns (first and second person) could have dual number in addition to singular and plural. The genitive
880-584: A long vowel or diphthong in the accented syllable and its stem ends in a single l , n , or s , the r (or the elder r - or z -variant ʀ ) in an ending is assimilated. When the accented vowel is short, the ending is dropped. The nominative of the strong masculine declension and some i-stem feminine nouns uses one such -r (ʀ). Óðin-r ( Óðin-ʀ ) becomes Óðinn instead of * Óðinr ( * Óðinʀ ). The verb blása ('to blow'), has third person present tense blæss ('[he] blows') rather than * blæsr ( * blæsʀ ). Similarly,
968-446: A long while Frey had been the god who was worshipped most there – and so much power had been gained by Frey's statue that the devil used to speak to people out of the mouth of the idol, and a young and beautiful woman had been obtained to serve Frey. It was the faith of the local people that Frey was alive, as seemed to some extent to be the case, and they thought he would need to have a sexual relationship with his wife; along with Frey she
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#17328584194201056-452: A napkin and carried in a pouch. The other is the boar Gullinbursti whose mane glows to illuminate the way for his owner. No myths involving Skíðblaðnir have come down to us but Snorri relates that Freyr rode to Baldr 's funeral in a wagon pulled by Gullinbursti. Freyr is referred to several times in skaldic poetry . In Húsdrápa , partially preserved in the Prose Edda, he is said to ride
1144-474: A noun must mirror the gender of that noun , so that one says, " heill maðr! " but, " heilt barn! ". As in other languages, the grammatical gender of an impersonal noun is generally unrelated to an expected natural gender of that noun. While indeed karl , "man" is masculine, kona , "woman", is feminine, and hús , "house", is neuter, so also are hrafn and kráka , for "raven" and "crow", masculine and feminine respectively, even in reference to
1232-704: A period of brooding, he consents to talk to Skírnir , his foot-page. He tells Skírnir that he has fallen in love with a beautiful woman and thinks he will die if he cannot have her. He asks Skírnir to go and woo her for him. Þá svarar Skírnir, sagði svá at hann skal fara sendiferð en Freyr skal fá honum sverð sitt. Þat var svá gott sverð at sjálft vásk. En Freyr lét eigi þat til skorta ok gaf honum sverðit. Þá fór Skírnir ok bað honum konunnar ok fekk heitit hennar, ok níu nóttum síðar skyldi hon þar koma er Barey heitir ok ganga þá at brullaupinu með Frey. Gylfaginning 37, EB's edition Then Skírnir answered thus: he would go on his errand, but Freyr should give him his own sword—which
1320-693: A playful element of punning. Such names could be a cover for humble social origins. The title of the " Wilhelmus ", national anthem of the Netherlands , preserves a Latinised form of the name of William the Silent . In English, place names often appear in Latinised form. This is a result of many early text books mentioning the places being written in Latin. Because of this, the English language often uses Latinised forms of foreign place names instead of anglicised forms or
1408-466: A sickness; and as his illness took the upper hand, his men took the plan of letting few approach him. In the meantime they raised a great mound , in which they placed a door with three holes in it. Now when Frey died they bore him secretly into the mound, but told the Swedes he was alive; and they kept watch over him for three years. They brought all the taxes into the mound, and through the one hole they put in
1496-472: A similar development influenced by Middle Low German . Various languages unrelated to Old Norse and others not closely related have been heavily influenced by Norse, particularly the Norman language ; to a lesser extent, Finnish and Estonian . Russian, Ukrainian , Belarusian , Lithuanian and Latvian also have a few Norse loanwords. The words Rus and Russia , according to one theory, may be named after
1584-601: A voiced velar fricative [ɣ] in all cases, and others have that realisation only in the middle of words and between vowels (with it otherwise being realised [ɡ] ). The Old East Norse /ʀ/ was an apical consonant , with its precise position unknown; it is reconstructed as a palatal sibilant . It descended from Proto-Germanic /z/ and eventually developed into /r/ , as had already occurred in Old West Norse. The consonant digraphs ⟨hl⟩ , ⟨hr⟩ , and ⟨hn⟩ occurred word-initially. It
1672-460: A vowel or semivowel of a different vowel backness . In the case of i-umlaut and ʀ-umlaut , this entails a fronting of back vowels, with retention of lip rounding. In the case of u-umlaut , this entails labialization of unrounded vowels. Umlaut is phonemic and in many situations grammatically significant as a side effect of losing the Proto-Germanic morphological suffixes whose vowels created
1760-448: A word. Strong verbs ablaut the lemma 's nucleus to derive the past forms of the verb. This parallels English conjugation, where, e.g., the nucleus of sing becomes sang in the past tense and sung in the past participle. Some verbs are derived by ablaut, as the present-in-past verbs do by consequence of being derived from the past tense forms of strong verbs. Umlaut or mutation is an assimilatory process acting on vowels preceding
1848-635: Is Adam of Bremen 's Gesta Hammaburgensis ecclesiae pontificum . Adam claimed to have access to first-hand accounts on pagan practices in Sweden. He refers to Freyr with the Latinized name Fricco and mentions that an image of him at Skara was destroyed by the Christian missionary Bishop Egino . Adam's description of the Temple at Uppsala gives some details on the god. In this temple, entirely decked out in gold,
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#17328584194201936-481: Is Frikko, who bestows peace and pleasure on mortals. His likeness, too, they fashion with an immense phallus . Later in the account Adam states that when a marriage is performed a libation is made to the image of Fricco. Historians are divided on the reliability of Adam's account. When Snorri Sturluson was writing in 13th century Iceland, the indigenous Germanic gods were still remembered although they had not been openly worshiped for more than two centuries. In
2024-537: Is classified as Old West Norse, and Old West Norse traits were found in western Sweden . In what is present-day Denmark and Sweden, most speakers spoke Old East Norse. Though Old Gutnish is sometimes included in the Old East Norse dialect due to geographical associations, it developed its own unique features and shared in changes to both other branches. The 12th-century Icelandic Gray Goose Laws state that Swedes , Norwegians , Icelanders , and Danes spoke
2112-536: Is dealt with extensively in the poem Skírnismál . Freyr is depressed after seeing Gerðr. Njörðr and Skaði ask Skírnir to go and talk with him. Freyr reveals the cause of his grief and asks Skírnir to go to Jötunheimr to woo Gerðr for him. Freyr gives Skírnir a steed and his magical sword for the journey. When Skírnir finds Gerðr he starts by offering her treasures if she will marry Freyr. When she declines he forces her to accept by threatening her with destructive magic. Snorri Sturluson starts his epic history of
2200-461: Is expected to exist, such as in the male names Ragnarr , Steinarr (supposedly * Ragnarʀ , * Steinarʀ ), the result is apparently always /rː/ rather than */rʀ/ or */ʀː/ . This is observable in the Runic corpus. In Old Norse, i/j adjacent to i , e , their u-umlauts, and æ was not possible, nor u/v adjacent to u , o , their i-umlauts, and ǫ . At
2288-403: Is found well into the 15th century. Old Norse was divided into three dialects : Old West Norse (Old West Nordic, often referred to as Old Norse ), Old East Norse (Old East Nordic), and Old Gutnish . Old West Norse and Old East Norse formed a dialect continuum , with no clear geographical boundary between them. Old East Norse traits were found in eastern Norway , although Old Norwegian
2376-514: Is largely consistent with that of the Prose Edda while each collection has some details not found in the other. Völuspá , the best known of the Eddic poems, describes the final confrontation between Freyr and Surtr during Ragnarök. Some scholars have preferred a slightly different translation, in which the sun shines "from the sword of the gods". The idea is that the sword which Surtr slays Freyr with
2464-574: Is more common in Old West Norse in both phonemic and allophonic positions, while it only occurs sparsely in post-runic Old East Norse and even in runic Old East Norse. This is still a major difference between Swedish and Faroese and Icelandic today. Plurals of neuters do not have u-umlaut at all in Swedish, but in Faroese and Icelandic they do, for example the Faroese and Icelandic plurals of the word land , lond and lönd respectively, in contrast to
2552-428: Is reminiscent of Freyr 'fertility deity' < * frauja -. The possibility must be considered, therefore, that * fraiwa - was metathesized from * frawja -, a collective of some kind." Freyr is also known by a series of other names which describe his attributes and role in religious practice and associated mythology. Written c. 1080, one of the oldest written sources on pre-Christian Scandinavian religious practices
2640-478: Is so good that it fights of itself—and Freyr did not refuse, but gave him the sword. Then Skírnir went forth and wooed the woman for him, and received her promise; and nine nights later she was to come to the place called Barrey , and then go to the bridal with Freyr. Gylfaginning XXXVII, Brodeur's translation The loss of Freyr's sword has consequences. According to the Prose Edda , Freyr had to fight Beli without his sword, and slew him with an antler . But
2728-456: Is that the nonphonemic difference between the voiced and the voiceless dental fricative is marked. The oldest texts and runic inscriptions use þ exclusively. Long vowels are denoted with acutes . Most other letters are written with the same glyph as the IPA phoneme, except as shown in the table below. Ablaut patterns are groups of vowels which are swapped, or ablauted, in the nucleus of
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2816-400: Is the "sword of the gods" which Freyr had earlier bargained away for Gerðr. This would add a further layer of tragedy to the myth. Sigurður Nordal argued for this view but the possibility represented by Ursula Dronke 's translation above is equally possible. Grímnismál , a poem which largely consists of miscellaneous information about the gods, mentions Freyr's abode. A tooth-gift was
2904-557: Is unclear whether they were sequences of two consonants (with the first element realised as /h/ or perhaps /x/ ) or as single voiceless sonorants /l̥/ , /r̥/ and /n̥/ respectively. In Old Norwegian, Old Danish and later Old Swedish, the groups ⟨hl⟩ , ⟨hr⟩ , and ⟨hn⟩ were reduced to plain ⟨l⟩ , ⟨r⟩ , ⟨n⟩ , which suggests that they had most likely already been pronounced as voiceless sonorants by Old Norse times. The pronunciation of ⟨hv⟩
2992-603: Is unclear, but it may have been /xʷ/ (the Proto-Germanic pronunciation), /hʷ/ or the similar phoneme /ʍ/ . Unlike the three other digraphs, it was retained much longer in all dialects. Without ever developing into a voiceless sonorant in Icelandic, it instead underwent fortition to a plosive /kv/ , which suggests that instead of being a voiceless sonorant, it retained a stronger frication. Primary stress in Old Norse falls on
3080-564: The Gylfaginning section of his Prose Edda , Snorri introduces Freyr as one of the major gods. Njörðr í Nóatúnum gat síðan tvau börn, hét sonr Freyr en dóttir Freyja. Þau váru fögr álitum ok máttug. Freyr er hinn ágætasti af ásum. Hann ræðr fyrir regni ok skini sólar, ok þar með ávexti jarðar, ok á hann er gott at heita til árs ok friðar. Hann ræðr ok fésælu manna. Gylfaginning 24, EB's edition Njördr in Nóatún begot afterward two children:
3168-478: The Latin alphabet , there was no standardized orthography in use in the Middle Ages. A modified version of the letter wynn called vend was used briefly for the sounds /u/ , /v/ , and /w/ . Long vowels were sometimes marked with acutes but also sometimes left unmarked or geminated. The standardized Old Norse spelling was created in the 19th century and is, for the most part, phonemic. The most notable deviation
3256-657: The Rus' people , a Norse tribe, probably from present-day east-central Sweden. The current Finnish and Estonian words for Sweden are Ruotsi and Rootsi , respectively. A number of loanwords have been introduced into Irish , many associated with fishing and sailing. A similar influence is found in Scottish Gaelic , with over one hundred loanwords estimated to be in the language, many of which are related to fishing and sailing. Old Norse vowel phonemes mostly come in pairs of long and short. The standardized orthography marks
3344-548: The Viking Age , the Christianization of Scandinavia , and the consolidation of Scandinavian kingdoms from about the 8th to the 15th centuries. The Proto-Norse language developed into Old Norse by the 8th century, and Old Norse began to develop into the modern North Germanic languages in the mid- to late 14th century, ending the language phase known as Old Norse. These dates, however, are not absolute, since written Old Norse
3432-654: The word stem , so that hyrjar would be pronounced /ˈhyr.jar/ . In compound words, secondary stress falls on the second stem (e.g. lærisveinn , /ˈlɛːɾ.iˌswɛinː/ ). Unlike Proto-Norse, which was written with the Elder Futhark , runic Old Norse was originally written with the Younger Futhark , which had only 16 letters. Because of the limited number of runes, several runes were used for different sounds, and long and short vowels were not distinguished in writing. Medieval runes came into use some time later. As for
3520-551: The 11th century in most of Old East Norse. However, the distinction still holds in Dalecarlian dialects . The dots in the following vowel table separate the oral from nasal phonemes. Note: The open or open-mid vowels may be transcribed differently: Sometime around the 13th century, /ɔ/ (spelled ⟨ǫ⟩ ) merged with /ø/ or /o/ in most dialects except Old Danish , and Icelandic where /ɔ/ ( ǫ ) merged with /ø/ . This can be determined by their distinction within
3608-957: The 12th-century First Grammatical Treatise but not within the early 13th-century Prose Edda . The nasal vowels, also noted in the First Grammatical Treatise, are assumed to have been lost in most dialects by this time (but notably they are retained in Elfdalian and other dialects of Ovansiljan ). See Old Icelandic for the mergers of /øː/ (spelled ⟨œ⟩ ) with /ɛː/ (spelled ⟨æ⟩ ) and /ɛ/ (spelled ⟨ę⟩ ) with /e/ (spelled ⟨e⟩ ). Old Norse had three diphthong phonemes: /ɛi/ , /ɔu/ , /øy ~ ɛy/ (spelled ⟨ei⟩ , ⟨au⟩ , ⟨ey⟩ respectively). In East Norse these would monophthongize and merge with /eː/ and /øː/ , whereas in West Norse and its descendants
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3696-642: The 13th century there. The age of the Swedish-speaking population of Finland is strongly contested, but Swedish settlement had spread the language into the region by the time of the Second Swedish Crusade in the 13th century at the latest. The modern descendants of the Old West Norse dialect are the West Scandinavian languages of Icelandic , Faroese , Norwegian , and the extinct Norn language of Orkney and Shetland , although Norwegian
3784-409: The Christian faith if he would make it back to Norway. When Gunnar had promised this, a demon jumped out of the god effigy and so Freyr was nothing but a piece of wood. Gunnar destroyed the wooden idol and dressed himself as Freyr, then Gunnar and the priestess travelled across Sweden where people were happy to see the god visiting them. After a while he made the priestess pregnant, but this was seen by
3872-560: The Faroe Islands, Faroese has also been influenced by Danish. Both Middle English (especially northern English dialects within the area of the Danelaw ) and Early Scots (including Lowland Scots ) were strongly influenced by Norse and contained many Old Norse loanwords . Consequently, Modern English (including Scottish English ), inherited a significant proportion of its vocabulary directly from Norse. The development of Norman French
3960-702: The Norse gods did not have exactly the same roles in Icelandic and Swedish paganism. Either Snorri or Adam may also have had distorted information. The only extended myth related to Freyr in the Prose Edda is the story of his marriage. Þat var einn dag er Freyr hafði gengit í Hliðskjálf ok sá of heima alla. En er hann leit í norðrætt, þá sá hann á einum bœ mikit hús ok fagrt, ok til þess húss gekk kona, ok er hon tók upp höndum ok lauk hurð fyrir sér þá lýsti af höndum hennar bæði í lopt ok á lög, ok allir heimar birtusk af henni. Gylfaginning 37, EB's edition It chanced one day that Freyr had gone to Hlidskjálf , and gazed over all
4048-411: The Swedes as confirmation that Freyr was truly a fertility god and not a scam. Finally, Gunnar had to flee back to Norway with his young bride and had her baptized at the court of Olaf Tryggvason . Worship of Freyr is alluded to in several Icelanders' sagas . The protagonist of Hrafnkels saga is a priest of Freyr. He dedicates a horse to the god and kills a man for riding it, setting in motion
4136-449: The Swedes that Frey was dead, and yet peace and good seasons continued, they believed that it must be so as long as Frey remained in Sweden; and therefore they would not burn his remains, but called him the god of this world , and afterwards offered continually blood-sacrifices to him, principally for peace and good seasons. Ynglinga saga 13, Laing's translation Freyr had a son named Fjölnir , who succeeds him as king and rules during
4224-468: The Swedish plural land and numerous other examples. That also applies to almost all feminine nouns, for example the largest feminine noun group, the o-stem nouns (except the Swedish noun jord mentioned above), and even i-stem nouns and root nouns , such as Old West Norse mǫrk ( mörk in Icelandic) in comparison with Modern and Old Swedish mark . Vowel breaking, or fracture, caused
4312-655: The Vanaland people he had taken his own sister in marriage, for that was allowed by their law; and their children were Frey and Freya. But among the Asaland people it was forbidden to intermarry with such near relations. Ynglinga saga 4, Laing's translation Odin makes Njörðr and Freyr priests of sacrifices and they become influential leaders. Odin goes on to conquer the North and settles in Sweden where he rules as king, collects taxes and maintains sacrifices. After Odin's death, Njörðr takes
4400-541: The beginning of words, this manifested as a dropping of the initial /j/ (which was general, independent of the following vowel) or /v/ . Compare ON orð , úlfr , ár with English word, wolf, year . In inflections, this manifested as the dropping of the inflectional vowels. Thus, klæði + dat -i remains klæði , and sjáum in Icelandic progressed to sjǫ́um > sjǫ́m > sjám . The * jj and * ww of Proto-Germanic became ggj and ggv respectively in Old Norse,
4488-411: The cluster */Crʀ/ cannot be realized as /Crː/ , nor as */Crʀ/ , nor as */Cʀː/ . The same shortening as in vetr also occurs in lax = laks ('salmon') (as opposed to * lakss , * laksʀ ), botn ('bottom') (as opposed to * botnn , * botnʀ ), and jarl (as opposed to * jarll , * jarlʀ ). Furthermore, wherever the cluster */rʀ/
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#17328584194204576-543: The continuing period of peace and good seasons. Fjölnir's descendants are enumerated in Ynglingatal which describes the mythological kings of Sweden . The 14th century Icelandic Ögmundar þáttr dytts contains a tradition of how Freyr was transported in a wagon and administered by a priestess, in Sweden. Freyr's role as a fertility god needed a female counterpart in a divine couple (McKinnell's translation 1987): Great heathen sacrifices were held there at that time, and for
4664-449: The diphthongs remained. Old Norse has six plosive phonemes, /p/ being rare word-initially and /d/ and /b/ pronounced as voiced fricative allophones between vowels except in compound words (e.g. veðrabati ), already in the Proto-Germanic language (e.g. * b *[β] > [v] between vowels). The /ɡ/ phoneme was pronounced as [ɡ] after an /n/ or another /ɡ/ and as [k] before /s/ and /t/ . Some accounts have it
4752-702: The fire jötunn Surtr during the events of Ragnarök . Like other Germanic deities, veneration of Freyr was revived during the modern period through the Heathenry movement. The Old Norse name Freyr ('lord') is generally thought to descend from a Proto-Norse form reconstructed as * frawjaʀ , stemming from the Proto-Germanic noun * frawjaz ~ * fraw(j)ōn ('lord'), and cognate with Gothic frauja , Old English frēa , or Old High German frō , all meaning 'lord, master'. The runic form frohila , derived from an earlier * frōjila , may also be related. Recently, however, an etymology deriving
4840-546: The goddess Freyja . The gods gave him Álfheimr , the realm of the Elves , as a teething present. He rides the shining dwarf -made boar Gullinbursti , and possesses the ship Skíðblaðnir , which always has a favorable breeze and can be folded together and carried in a pouch when it is not being used. Freyr is also known to have been associated with the horse cult . He also kept sacred horses in his sanctuary at Trondheim in Norway. He has
4928-464: The gods of various misdeeds. He criticizes the Vanir for incest , saying that Njörðr had Freyr with his sister . He also states that the gods discovered Freyr and Freyja having sex together. The god Týr speaks up in Freyr's defense. Lokasenna also mentions that Freyr has servants called Byggvir and Beyla . They seem to have been associated with the making of bread. The courtship of Freyr and Gerðr
5016-529: The gold, through the other the silver, and through the third the copper money that was paid. Peace and good seasons continued. Ynglinga saga 12, Laing's translation Þá er allir Svíar vissu, at Freyr var dauðr, en hélzt ár ok friðr, þá trúðu þeir, at svá mundi vera, meðan Freyr væri á Svíþjóð, ok vildu eigi brenna hann, ok kölluðu hann veraldar goð ok blótuðu mest til árs ok friðar alla ævi síðan. Ynglinga saga 13, Schultz's edition Archived 31 December 2005 at Bibliotheca Alexandrina When it became known to
5104-512: The kingdom after Njord, and was called drot by the Swedes, and they paid taxes to him. He was, like his father, fortunate in friends and in good seasons. Frey built a great temple at Upsal, made it his chief seat, and gave it all his taxes, his land, and goods. Then began the Upsal domains , which have remained ever since. Then began in his days the Frode-peace ; and then there were good seasons, in all
5192-429: The kings of Norway with Ynglinga saga , a euhemerized account of the Norse gods. Here Odin and the Æsir are men from Asia who gain power through their prowess in war and Odin's skills. But when Odin attacks the Vanir he bites off more than he can chew and peace is negotiated after the destructive and indecisive Æsir-Vanir War . Hostages are exchanged to seal the peace deal and the Vanir send Freyr and Njörðr to live with
5280-460: The land, which the Swedes ascribed to Frey, so that he was more worshipped than the other gods, as the people became much richer in his days by reason of the peace and good seasons. His wife was called Gerd, daughter of Gymir , and their son was called Fjolne . Frey was called by another name, Yngve ; and this name Yngve was considered long after in his race as a name of honour, so that his descendants have since been called Ynglinger . Frey fell into
5368-399: The long vowels with an acute accent. In medieval manuscripts, it is often unmarked but sometimes marked with an accent or through gemination . Old Norse had nasalized versions of all ten vowel places. These occurred as allophones of the vowels before nasal consonants and in places where a nasal had followed it in an older form of the word, before it was absorbed into a neighboring sound. If
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#17328584194205456-661: The most conservative language, such that in present-day Iceland, schoolchildren are able to read the 12th-century Icelandic sagas in the original language (in editions with normalised spelling). Old Icelandic was very close to Old Norwegian , and together they formed Old West Norse , which was also spoken in Norse settlements in Greenland , the Faroes , Ireland , Scotland , the Isle of Man , northwest England, and in Normandy . Old East Norse
5544-523: The name of the god from a nominalized form of the Proto-Scandinavian adjective * fraiw(i)a - ('fruitful, generative') has also been proposed. According to linguist Guus Kroonen, "within Germanic, the attestation of ON frjar , frjór , frær , Icel. frjór adj. 'fertile; prolific' < * fraiwa - clearly seems to point to a stem * frai(w) - meaning 'fecund'. Both in form and meaning, fraiwa - ('seed')
5632-501: The name to function grammatically in a sentence through declension . In a scientific context, the main purpose of Latinisation may be to produce a name which is internationally consistent. Latinisation may be carried out by: Humanist names, assumed by Renaissance humanists , were largely Latinised names, though in some cases (e.g. Melanchthon ) they invoked Ancient Greek . Latinisation in humanist names may consist of translation from vernacular European languages, sometimes involving
5720-503: The nasal was absorbed by a stressed vowel, it would also lengthen the vowel. This nasalization also occurred in the other Germanic languages, but were not retained long. They were noted in the First Grammatical Treatise , and otherwise might have remained unknown. The First Grammarian marked these with a dot above the letter. This notation did not catch on, and would soon be obsolete. Nasal and oral vowels probably merged around
5808-401: The older account by Adam of Bremen but the differences are interesting. Adam assigns control of the weather and produce of the fields to Thor but Snorri says that Freyr rules over those areas. Snorri also omits any explicitly sexual references in Freyr's description. Those discrepancies can be explained in several ways. Adam and Snorri were writing with different goals in mind. It is possible that
5896-677: The original names. Examples of Latinised names for countries or regions are: Latinisation is a common practice for scientific names . For example, Livistona , the name of a genus of palm trees, is a Latinisation of Livingstone . During the age of the Roman Empire , translation of names into Latin (in the West) or Greek (in the East) was common. Additionally, Latinised versions of Greek substantives , particularly proper nouns , could easily be declined by Latin speakers with minimal modification of
5984-627: The original word. During the medieval period , after the Empire collapsed in Western Europe , the main bastion of scholarship was the Roman Catholic Church , for which Latin was the primary written language. In the early medieval period, most European scholars were priests and most educated people spoke Latin, and as a result, Latin became firmly established as the scholarly language for the West. By
6072-641: The other North Germanic languages. Faroese retains many similarities but is influenced by Danish, Norwegian, and Gaelic ( Scottish and/or Irish ). Although Swedish, Danish and Norwegian have diverged the most, they still retain considerable mutual intelligibility . Speakers of modern Swedish, Norwegian and Danish can mostly understand each other without studying their neighboring languages, particularly if speaking slowly. The languages are also sufficiently similar in writing that they can mostly be understood across borders. This could be because these languages have been mutually affected by each other, as well as having
6160-529: The people worship the statues of three gods in such wise that the mightiest of them, Thor , occupies a throne in the middle of the chamber; Woden and Frikko have places on either side. The significance of these gods is as follows: Thor, they say, presides over the air, which governs the thunder and lightning, the winds and rains, fair weather and crops. The other, Woden—that is, the Furious—carries on war and imparts to man strength against his enemies. The third
6248-405: The result at Ragnarök , the end of the world, will be much more serious. Freyr is fated to fight the fire-giant Surtr , and since he does not have his sword he will be defeated. Even after the loss of his weapon Freyr still has two magical artifacts, both dwarf -made. One is the ship Skíðblaðnir , which will have favoring breeze wherever its owner wants to go and can also be folded together like
6336-536: The root vowel, ǫ , is short. The clusters */Clʀ, Csʀ, Cnʀ, Crʀ/ cannot yield */Clː, Csː, Cnː, Crː/ respectively, instead /Cl, Cs, Cn, Cr/ . The effect of this shortening can result in the lack of distinction between some forms of the noun. In the case of vetr ('winter'), the nominative and accusative singular and plural forms are identical. The nominative singular and nominative and accusative plural would otherwise have been OWN * vetrr , OEN * wintrʀ . These forms are impossible because
6424-441: The same language, dǫnsk tunga ("Danish tongue"; speakers of Old East Norse would have said dansk tunga ). Another term was norrœnt mál ("northern speech"). Today Old Norse has developed into the modern North Germanic languages Icelandic , Faroese , Norwegian , Danish , Swedish , and other North Germanic varieties of which Norwegian, Danish and Swedish retain considerable mutual intelligibility . Icelandic remains
6512-426: The servants Skírnir , Byggvir and Beyla . The most extensive surviving Freyr myth relates Freyr's falling in love with the female jötunn Gerðr . Eventually, she becomes his wife but first Freyr has to give away his sword , which fights on its own "if wise be he who wields it." Although deprived of this weapon, Freyr defeats the jötunn Beli with an antler . However, lacking his sword, Freyr will be killed by
6600-405: The son was called Freyr, and the daughter Freyja ; they were fair of face and mighty. Freyr is the most renowned of the Æsir ; he rules over the rain and the shining of the sun, and therewithal the fruit of the earth; and it is good to call on him for fruitful seasons and peace. He governs also the prosperity of men. Gylfaginning XXIV, Brodeur's translation This description has similarities to
6688-1370: The throne. During his rule there is peace and good harvest and the Swedes come to believe that Njörðr controls these things. Eventually Njörðr falls ill and dies. Freyr tók þá ríki eptir Njörð; var hann kallaðr dróttinn yfir Svíum ok tók skattgjafir af þeim; hann var vinsæll ok ársæll sem faðir hans. Freyr reisti at Uppsölum hof mikit, ok setti þar höfuðstað sinn; lagði þar til allar skyldir sínar, lönd ok lausa aura; þá hófst Uppsala auðr, ok hefir haldizt æ síðan. Á hans dögum hófst Fróða friðr, þá var ok ár um öll lönd; kendu Svíar þat Frey. Var hann því meir dýrkaðr en önnur goðin, sem á hans dögum varð landsfólkit auðgara en fyrr af friðinum ok ári. Gerðr Gýmis dóttir hét kona hans; sonr þeirra hét Fjölnir. Freyr hét Yngvi öðru nafni; Yngva nafn var lengi síðan haft í hans ætt fyrir tignarnafn, ok Ynglingar váru síðan kallaðir hans ættmenn. Freyr tók sótt; en er at honum leið sóttin, leituðu menn sér ráðs, ok létu fá menn til hans koma, en bjoggu haug mikinn, ok létu dyrr á ok 3 glugga. En er Freyr var dauðr, báru þeir hann leyniliga í hauginn, ok sögðu Svíum at hann lifði, ok varðveittu hann þar 3 vetr. En skatt öllum heltu þeir í hauginn, í einn glugg gullinu, en í annan silfrinu, í hinn þriðja eirpenningum. Þá hélzt ár ok friðr. Ynglinga saga 12, Schultz's edition Archived 31 December 2005 at Bibliotheca Alexandrina Frey took
6776-497: The umlaut allophones . Some /y/ , /yː/ , /ø/ , /øː/ , /ɛ/ , /ɛː/ , /øy/ , and all /ɛi/ were obtained by i-umlaut from /u/ , /uː/ , /o/ , /oː/ , /a/ , /aː/ , /au/ , and /ai/ respectively. Others were formed via ʀ-umlaut from /u/ , /uː/ , /a/ , /aː/ , and /au/ . Some /y/ , /yː/ , /ø/ , /øː/ , and all /ɔ/ , /ɔː/ were obtained by u-umlaut from /i/ , /iː/ , /e/ , /eː/ , and /a/ , /aː/ respectively. See Old Icelandic for information on /ɔː/ . /œ/
6864-482: The verb skína ('to shine') had present tense third person skínn (rather than * skínr , * skínʀ ); while kala ('to cool down') had present tense third person kell (rather than * kelr , * kelʀ ). The rule is not absolute, with certain counter-examples such as vinr ('friend'), which has the synonym vin , yet retains the unabsorbed version, and jǫtunn (' giant '), where assimilation takes place even though
6952-476: The world; but when he looked over into the northern region, he saw on an estate a house great and fair. And toward this house went a woman; when she raised her hands and opened the door before her, brightness gleamed from her hands, both over sky and sea, and all the worlds were illumined of her. Gylfaginning XXXVII, Brodeur's translation The woman is Gerðr , a beautiful giantess . Freyr immediately falls in love with her and becomes depressed and taciturn. After
7040-403: The Æsir. At this point the saga, like Lokasenna , mentions that incest was practised among the Vanir. Þá er Njörðr var með Vönum, þá hafði hann átta systur sína, því at þat váru þar lög; váru þeirra börn Freyr ok Freyja. En þat var bannat með Ásum at byggja svá náit at frændsemi. Ynglinga saga 4, Schultz's edition Archived 31 December 2005 at Bibliotheca Alexandrina While Njord was with
7128-404: Was a moderately inflected language with high levels of nominal and verbal inflection. Most of the fused morphemes are retained in modern Icelandic, especially in regard to noun case declensions, whereas modern Norwegian in comparison has moved towards more analytical word structures. Old Norse had three grammatical genders – masculine, feminine, and neuter. Adjectives or pronouns referring to
7216-400: Was also influenced by Norse. Through Norman, to a smaller extent, so was modern French. Written modern Icelandic derives from the Old Norse phonemic writing system. Contemporary Icelandic-speakers can read Old Norse, which varies slightly in spelling as well as semantics and word order. However, pronunciation, particularly of the vowel phonemes, has changed at least as much in Icelandic as in
7304-571: Was heavily influenced by the East dialect, and is today more similar to East Scandinavian (Danish and Swedish) than to Icelandic and Faroese. The descendants of the Old East Norse dialect are the East Scandinavian languages of Danish and Swedish . Among these, the grammar of Icelandic and Faroese have changed the least from Old Norse in the last thousand years, though their pronunciations both have changed considerably from Old Norse. With Danish rule of
7392-535: Was obtained through a simultaneous u- and i-umlaut of /a/ . It appears in words like gøra ( gjǫra , geyra ), from Proto-Germanic *garwijaną , and commonly in verbs with a velar consonant before the suffix like søkkva < *sankwijaną . OEN often preserves the original value of the vowel directly preceding runic ʀ while OWN receives ʀ-umlaut. Compare runic OEN glaʀ, haʀi, hrauʀ with OWN gler, heri (later héri ), hrøyrr/hreyrr ("glass", "hare", "pile of rocks"). U-umlaut
7480-510: Was represented with a phallic statue in the Temple at Uppsala . According to Snorri Sturluson , Freyr was "the most renowned of the æsir ", and was venerated for good harvest and peace. In the mythological stories in the Icelandic books the Poetic Edda and the Prose Edda , Freyr is presented as one of the Vanir , the son of the god Njörðr and his sister-wife , as well as the twin brother of
7568-687: Was spoken in Denmark, Sweden, Kievan Rus' , eastern England, and Danish settlements in Normandy. The Old Gutnish dialect was spoken in Gotland and in various settlements in the East. In the 11th century, Old Norse was the most widely spoken European language , ranging from Vinland in the West to the Volga River in the East. In Kievan Rus' , it survived the longest in Veliky Novgorod , probably lasting into
7656-428: Was to have complete control over the temple settlement and all that belonged to it. In this short story, a man named Gunnar was suspected of manslaughter and escaped to Sweden, where Gunnar became acquainted with this young priestess. He helped her drive Freyr's wagon with the god effigy in it, but the god did not appreciate Gunnar and so attacked him and would have killed Gunnar if he had not promised himself to return to
7744-411: Was used partitively and in compounds and kennings (e.g., Urðarbrunnr , the well of Urðr; Lokasenna , the gibing of Loki). There were several classes of nouns within each gender. The following is an example of the "strong" inflectional paradigms : Latinized name Latinisation (or Latinization ) of names , also known as onomastic Latinisation , is the practice of rendering
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