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86-445: The cemetery is run by a non-profit organization held in public trust . Profits from each sale are reinvested to insure continual care of the buildings and land. Its Victorian landscape contains over 100 species of trees, along with many ornate statues, crypts and monuments. A committee appointed by members of St. Paul's Episcopal Church in 1847 established Forest Home Cemetery on what would later become Milwaukee's south side. When

172-422: A mass grave until they had decomposed . The bones were then exhumed and stored in ossuaries , either along the arcaded bounding walls of the cemetery or within the church under floor slabs and behind walls. In most cultures those who were vastly rich, had important professions , were part of the nobility or were of any other high social status were usually buried in individual crypts inside or beneath

258-519: A sarcophagus ), a mausoleum , a columbarium , a niche, or another edifice. In Western cultures , funeral ceremonies are often observed in cemeteries. These ceremonies or rites of passage differ according to cultural practices and religious beliefs. Modern cemeteries often include crematoria, and some grounds previously used for both continue as crematoria as a principal use long after the interment areas have been filled. The Taforalt cave in Morocco

344-470: A Grave , Canadian Headstones , Interment.net , and the World Wide Cemetery . In Western countries, and many others, visitors to graves commonly leave cut flowers , especially during major holidays and on birthdays or relevant anniversaries. Cemeteries usually dispose of these flowers after a few weeks in order to keep the space maintained. Some companies offer perpetual flower services, to ensure

430-616: A backlash which led to the development of the lawn cemetery. In a review of British burial and death practises, Julie Rugg wrote that there were "four closely interlinked factors that explain the 'invention' and widespread adoption of the lawn cemetery: the deterioration of the Victorian cemetery; a self-conscious rejection of Victorian aesthetics in favour of modern alternatives; resource difficulties that, particularly after World War II, increasingly constrained what might be achieved in terms of cemetery maintenance; and growing professionalism in

516-734: A beloved pet on the family property. All of the Saudis in Al Baha are Muslims, and this is reflected in their cemetery and funeral customs. "The southern tribal hinterland of Baha – home to especially the Al- Ghamdi and Al- Zahrani tribes – has been renowned for centuries for their tribal cemeteries that are now slowly vanishing", according to the Asharq Al-Awsat newspaper: "One old villager explained how tribal cemeteries came about. 'People used to die in large numbers and very rapidly one after

602-437: A cemetery as Hybrid, Natural, or Conservation Burial Grounds. Many scientists have argued that natural burials would be a highly efficient use of land if designed specifically to save endangered habitats, ecosystems and species. The opposite has also been proposed. Instead of letting natural burials permanently protect wild landscapes, others have argued that the rapid decomposition of a natural burial, in principle, allows for

688-593: A dark red sandstone found near the Apostle Islands in Lake Superior . A leaded glass conservatory containing decades-old tropical plants extends from the north and south sides of the nave. Modern improvements within Forest Home Cemetery include two large mausoleums . The Halls of History is an indoor temperature controlled mausoleum and community center. Along with the columbarium and crypts it houses,

774-427: A description of rites of passage and an organization into types, although in the end he despairs of ever capturing them all: "It is but a rough sketch of an immense picture ...." He is able to find some universals, mainly two: "the sexual separation between men and women, and the magico-religious separation between the profane and the sacred." (Earlier the translators used secular for profane.) He refuses credit for being

860-400: A desire to be environmentally conscious with the body rapidly decomposing and becoming part of the natural environment without incurring the environmental cost of traditional burials. Certifications may be granted for various levels of green burial. Green burial certifications are issued in a tiered system reflecting level of natural burial practice. Green burial certification standards designate

946-422: A fence which may be made of concrete , cast iron or timber . Where a number of family members are buried together (either vertically or horizontally), the slab or boundaries may encompass a number of graves. Monumental cemeteries are often regarded as unsightly due to the random collection of monuments and headstones they contain. Also, as maintenance of the headstones is the responsibility of family members (in

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1032-480: A flower or small posy to be placed on the plaque itself or clips are glued onto the plaque for that purpose. Newer designs of columbarium walls take this desire to leave flowers into account by incorporating a metal clip or loop beside each plaque, typically designed to hold a single flower stem or a small posy. As the flowers decay, they simply fall to the ground and do not create a significant maintenance problem. While uncommon today, family (or private) cemeteries were

1118-432: A grave is always decorated with fresh flowers. Flowers may often be planted on the grave as well, usually immediately in front of the gravestone. For this purpose roses are highly common. Rites of passage A rite of passage is a ceremony or ritual of the passage which occurs when an individual leaves one group to enter another. It involves a significant change of status in society . In cultural anthropology

1204-482: A grid to replace the chaotic appearance of the churchyard. Urban cemeteries developed over time into a more landscaped form as part of civic development of beliefs and institutions that sought to portray the city as civilized and harmonious. Urban cemeteries were more sanitary (a place to safely dispose of decomposing corpses) than they were aesthetically pleasing. Corpses were usually buried wrapped in cloth, since coffins, burial vaults, and above-ground crypts inhibited

1290-431: A headstone at all usually had some religious symbol made from wood on the place of burial such as a Christian cross ; however, this would quickly deteriorate under the rain or snow. Some families hired a blacksmith and had large crosses made from various metals put on the places of burial. Starting in the early 19th century, the burial of the dead in graveyards began to be discontinued, due to rapid population growth in

1376-529: A hilly area in Nagoya, Japan, effectively creating stone walls blanketing hillsides. The Cross Bones is a burial ground for prostitutes in London. The Neptune Memorial Reef is an underwater columbarium near Key Biscayne . In the 2000s and 2010s, it has become increasingly common for cemeteries and funeral homes to offer online services. There are also stand-alone online "cemeteries" such as DiscoverEverAfter Find

1462-438: A matter of practicality during the settlement of America. If a municipal or religious cemetery had not been established, settlers would seek out a small plot of land, often in wooded areas bordering their fields, to begin a family plot. Sometimes, several families would arrange to bury their dead together. While some of these sites later grew into true cemeteries, many were forgotten after a family moved away or died out. Today, it

1548-404: A niche in a columbarium wall is a much cheaper alternative to a burial plot. A small plaque (about 15 cm x 10 cm) can be affixed across the front of each niche and is generally included as part of the price of a niche. As the writing on the plaques has to be fairly small to fit on the small size of the plaque, the design of columbarium walls is constrained by the ability of visitors to read

1634-578: A rare intaglio of a panther, none of which remains today. An Indian village populated the corner near what is now Lincoln Avenue that grew corn on the hills. They most likely chose this location due to its proximity to the Kinnickinnic River . Construction of the Gothic Revival style Landmark Chapel started in 1890 and took two years to complete. It was designed by architects George Ferry & Alfred Clas and built using Lake Superior Sandstone ,

1720-416: A scale, implying that the lower levels represent "the simplest level of development," he hypothesizes that " social groups in such a society likewise have magico-religious foundations." Many groups in modern industrial society practice customs that can be traced to an earlier sacred phase. Passage between these groups requires a ceremony , or ritual rite of passage . The rest of Van Gennep's book presents

1806-422: A sealant) and toxic metals such as copper, lead, and zinc (from coffin handles and flanges). Urban cemeteries relied heavily on the fact that the soft parts of the body would decompose in about 25 years (although, in moist soil, decomposition can take up to 70 years). If room for new burials was needed, older bones could be dug up and interred elsewhere (such as in an ossuary) to make space for new interments. It

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1892-444: A separate Act of Parliament for authorisation, although the capital was raised through the formation of joint-stock companies . In the first 50 years of the 19th century the population of London more than doubled from 1 million to 2.3 million. The small parish churchyards were rapidly becoming dangerously overcrowded, and decaying matter infiltrating the water supply was causing epidemics . The issue became particularly acute after

1978-408: A society belongs to multiple groups, some more important to the individual than others. Van Gennep uses the metaphor, "as a kind of house divided into rooms and corridors." A passage occurs when an individual leaves one group to enter another; in the metaphor, he changes rooms. Van Gennep further distinguishes between "the secular" and "the sacred sphere." Theorizing that civilizations are arranged on

2064-527: A term still used to describe them today. The concept quickly spread across Europe. Garden/rural cemeteries were not necessarily outside city limits. When land within a city could be found, the cemetery was enclosed with a wall to give it a garden-like quality. These cemeteries were often not sectarian, nor co-located with a house of worship. Inspired by the English landscape garden movement, they often looked like attractive parks. The first garden/rural cemetery in

2150-463: Is a mass grave for 64 people of the Newhall House fire of 1883, in which 71 individuals (43 unidentified) died. Cemetery A cemetery , burial ground , gravesite , graveyard , or a green space called a memorial park , is a place where the remains of dead people are buried or otherwise interred. The word cemetery (from Greek κοιμητήριον ' sleeping place ' ) implies that

2236-523: Is an example of this practice. Burial of a body at a site may protect the location from redevelopment, with such estates often being placed in the care of a trust or foundation . In the United States, state regulations have made it increasingly difficult, if not impossible, to start private cemeteries; many require a plan to care for the site in perpetuity. Private cemeteries are nearly always forbidden on incorporated residential zones. Many people will bury

2322-479: Is celebrated by the Umhlanga . Rites of passage are diverse, and are found throughout many cultures around the world. Many western societal rituals may look like rites of passage but miss some of the important structural and functional components. However, in many Native and African-American communities, traditional rites of passage programs are conducted by community-based organizations such as Man Up Global . Typically

2408-417: Is characterized by elaborate rituals and ceremonies, like debutant balls and college graduation, and by outward symbols of new ties: thus "in rites of incorporation there is widespread use of the 'sacred bond', the 'sacred cord', the knot, and of analogous forms such as the belt, the ring, the bracelet and the crown." Laboratory experiments have shown that severe initiations produce cognitive dissonance . It

2494-429: Is not unheard of to discover groupings of tombstones, ranging from a few to a dozen or more, on undeveloped land. As late 20th-century suburban sprawl pressured the pace of development in formerly rural areas, it became increasingly common for larger exurban properties to be encumbered by "religious easements", which are legal requirements for the property owner to permit periodic maintenance of small burial plots located on

2580-438: Is possibly the oldest known cemetery in the world. It was the resting place of at least 34 Iberomaurusian individuals, the bulk of whom have been dated to 15,100 to 14,000 years ago. [1] Neolithic cemeteries are sometimes referred to by the term " grave field ". They are one of the chief sources of information on ancient and prehistoric cultures, and numerous archaeological cultures are defined by their burial customs, such as

2666-455: Is the period between stages, during which one has left one place or state but has not yet entered or joined the next. "The attributes of liminality or of liminal personae ("threshold people") are necessarily ambiguous." In the third phase (reaggregation or incorporation) the passage is consummated [by] the ritual subject." Having completed the rite and assumed their "new" identity, one re-enters society with one's new status. Re-incorporation

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2752-500: Is theorized that such dissonance heightens group attraction among initiates after the experience, arising from internal justification of the effort used. Rewards during initiations have important consequences in that initiates who feel more rewarded express stronger group identity. As well as group attraction, initiations can also produce conformity among new members. Psychology experiments have also shown that initiations increase feelings of affiliation . Aronson and Mills tested

2838-633: The Urnfield culture of the European Bronze Age . [2] During the Early Middle Ages , the reopening of graves and manipulation of the corpses or artifacts contained within them was a widespread phenomenon and a common part of the life course of early medieval cemeteries across Western and Central Europe . The reopening of furnished or recent burials occurred over the broad zone of European row-grave-style furnished inhumation burial, especially from

2924-472: The cholera epidemic of 1831 , which killed 52,000 people in Britain alone, putting unprecedented pressure on the country's burial capacity. Concerns were also raised about the potential public health hazard arising from the inhalation of gases generated from human putrefaction under the then prevailing miasma theory of disease. Legislative action was slow in coming, but in 1832 Parliament finally acknowledged

3010-507: The grass can grow over and cover the plaque, to the distress of families who can no longer easily locate the grave. Grasses that propagate by an above-ground stolon (runner) can cover a plaque very quickly. Grasses that propagate by a below-ground rhizome tend not to cover the plaque as easily. The lawn beam cemetery, a recent development, seeks to solve the problems of the lawn cemetery while retaining many of its benefits. Low (10–15 cm) raised concrete slabs (beams) are placed across

3096-536: The "Contemporary Adventure Model of a Rites of Passage" as a modern and weaker version of the rites of passage typically used by outdoor adventure programs. In various tribal and developed societies, entry into an age grade —generally gender-separated—(unlike an age set ) is marked by an initiation rite , which may be the crowning of a long and complex preparation, sometimes in retreat. Some academic circles such as dorms, fraternities, teams and other clubs practice hazing , ragging and fagging . Szecskáztatás ,

3182-657: The 5th to the 8th centuries CE, which comprised the regions of today's Romania , Hungary , the Czech Republic , Slovakia , Switzerland , Austria , Germany , the Low Countries , France , and south-eastern England . From about the 7th century CE, in Europe a burial was under the control of the Church and could only take place on consecrated church ground. Practices varied, but in continental Europe, bodies were usually buried in

3268-475: The Festinger's (1957) theory of cognitive dissonance by having three groups read either embarrassing material, not very embarrassing material, or nothing at all to a group. Aronson and Mills summarized Festinger's theory of cognitive dissonance as such when discussing the rationale for their study: "No matter how attractive a group is to a person it is rarely completely positive, i.e., usually there are some aspects of

3354-461: The Laying Out, Planting and Managing of Cemeteries (1843) was very influential on designers and architects of the period. Loudon himself designed three cemeteries – Bath Abbey Cemetery , Histon Road Cemetery, Cambridge , and Southampton Old Cemetery . The Metropolitan Burial Act of 1852 legislated for the establishment of the first national system of government-funded municipal cemeteries across

3440-550: The United States was Mount Auburn Cemetery near Boston , Massachusetts, founded by the Massachusetts Horticultural Society in 1831. Following the establishment of Mount Auburn, dozens of other "rural" cemeteries were established in the United States ;– perhaps in part because of Supreme Court Justice Joseph Story 's dedication address – and there were dozens of dedication addresses, including

3526-506: The absence of a proscribed Perpetual Care and Maintenance Fund), over time many headstones are forgotten about and decay and become damaged. For cemetery authorities, monumental cemeteries are difficult to maintain. While cemeteries often have grassed areas between graves, the layout of graves makes it difficult to use modern equipment such as ride-on lawn mowers in the cemetery. Often the maintenance of grass must be done by more labour-intensive (and therefore expensive) methods. In order to reduce

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3612-441: The beam, the blades cannot damage the plaques. Up on the beam, the plaques cannot be easily overgrown by grass, and spaces between the plaques permit families to place flowers and other objects out of reach of the mowing. A natural cemetery, eco-cemetery , green cemetery or conservation cemetery , is a new style of cemetery as an area set aside for natural burials (with or without coffins ). Natural burials are motivated by

3698-468: The capacity of holding many bodies simultaneously. Such vaults include windows for people to peer through and are usually decorated ornately with text, drawings, and patterns. At least one resident believes that the graves unique in the region because many are not oriented toward Mecca , and therefore must pre-date Islam . Graves are terraced in Yagoto Cemetery , which is an urban cemetery situated in

3784-474: The causes of that deterioration. The rural cemetery or garden cemetery is a style of burial ground that uses landscaping in a park-like setting. It was conceived in 1711 by the British architect Sir Christopher Wren , who advocated the creation of landscaped burial grounds which featured well-planned walkways which gave extensive access to graves and planned plantings of trees, bushes, and flowers. Wren's idea

3870-424: The cemetery and makes it difficult to use the larger mowers . While cemetery authorities increasingly impose restrictions on the nature and type of objects that can be placed on lawn graves and actively remove prohibited items, grieving families are often unwilling to comply with these restrictions and become very upset if the items are removed. Another problem with lawn cemeteries involves grass over-growth over time:

3956-404: The cemetery. Commemorative plaques (usually standardised in terms of size and materials similar to lawn cemeteries) stand on these beams adjacent to each grave. As in a lawn cemetery, grass grows over the graves themselves. The areas between the beams are wide enough to permit easy mowing with a larger mower. As the mower blades are set lower than the top of the beam and the mowers do not go over

4042-521: The center contains a number of permanent and changing exhibits that educate visitors about the history of Milwaukee and over 100 of its people. It is open for walk-ins during office hours. Adjacent to this is a large terraced outdoor mausoleum called Chapel Gardens. It contains above ground burials in porticos set by ornate colonnades, statues, and rose gardens. Forest Home Cemetery is home to 28 Milwaukee mayors, seven Wisconsin governors, noted industrialists and over 110,000 burials. The Newhall House Monument

4128-653: The city to the Catacombs of Paris . The bones of an estimated six million people are to be found there. An early example of a landscape-style cemetery is Père Lachaise in Paris. This embodied the idea of state - rather than church-controlled burial, a concept that spread through the continent of Europe with the Napoleonic invasions . This could include the opening of cemeteries by private or joint stock companies. The shift to municipal cemeteries or those established by private companies

4214-400: The country, opening the way for a massive expansion of burial facilities throughout the late 19th century. In the United States, rural cemeteries became recreational areas in a time before public parks, hosting events from casual picnics to hunts and carriage races. There are a number of different styles of cemetery in use. Many cemeteries have areas based on different styles, reflecting

4300-411: The dead nor provide a place for the wider circle of friends and family to come to mourn or visit. Therefore, many cemeteries now provide walls (typically of brick or rendered brick construction) with a rectangular array of niches, with each niche being big enough to accommodate a person's cremated remains. Columbarium walls are a very space-efficient use of land in a cemetery compared with burials and

4386-406: The detachment of the individual or group ... from an earlier fixed point in the social structure." There is often a detachment or "cutting away" from the former self in this phase, which is signified in symbolic actions and rituals. For example, the cutting of the hair for a person who has just joined the army. He or she is "cutting away" the former self: the civilian. The transition (liminal) phase

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4472-420: The difficult weather. In the past, some Arab winters lasted for more than six months and would be accompanied with much rain and fog, impeding movement. But due to tribal rivalries many families would guard their cemeteries and put restrictions on who was buried in them. Across Baha, burial grounds have been constructed in different ways. Some cemeteries consist of underground vaults or concrete burial chambers with

4558-461: The diversity of cultural practices around death and how it changes over time. The urban cemetery is a burial ground located in the interior of a village, town, or city. Early urban cemeteries were churchyards, which filled quickly and exhibited a haphazard placement of burial markers as sextons tried to squeeze new burials into the remaining space. As new burying grounds were established in urban areas to compensate, burial plots were often laid out in

4644-866: The early stages of the Industrial Revolution , continued outbreaks of infectious disease near graveyards and the increasingly limited space in graveyards for new interments . In many European states, burial in graveyards was eventually outlawed altogether through legislation . Instead of graveyards, completely new places of burial were established away from heavily populated areas and outside of old towns and city centers. Many new cemeteries became municipally owned or were run by their own corporations, and thus independent from churches and their churchyards. In some cases, skeletons were exhumed from graveyards and moved into ossuaries or catacombs . A large action of this type occurred in 18th century Paris when human remains were transferred from graveyards all over

4730-431: The famous Gettysburg Address of President Abraham Lincoln. The cost of building a garden/rural cemetery often meant that only the wealthy could afford burial there. Subsequently, garden/rural cemeteries often feature above-ground monuments and memorials, mausoleums , and columbaria . The excessive filling of rural/garden cemeteries with elaborate above-ground memorials, many of dubious artistic quality or taste, created

4816-515: The field of cemetery management." Typically, lawn cemeteries comprise a number of graves in a lawn setting with trees and gardens on the perimeter. Adolph Strauch introduced this style in 1855 in Cincinnati . While aesthetic appeal to family members has been the primary driver for the development of lawn cemeteries, cemetery authorities initially welcomed this new style of cemetery enthusiastically, expecting easier maintenance. Selecting (or grading)

4902-506: The first to recognize type of rites. In the work he concentrates on groups and rites individuals might normally encounter progressively: pregnancy, childbirth, initiation, betrothal, marriage, funerals and the like. He mentions some others, such as the territorial passage, a crossing of borders into a culturally different region, such as one where a different religion prevails. Rites of passage have three phases: separation, liminality, and incorporation, as van Gennep described. "I propose to call

4988-490: The group as more attractive than those who read the mildly embarrassing material or nothing at all. Another study using mathematical subtraction tasks reached the opposite conclusion but research using electrical shocks supported the concept that suffering increased the degree to which participants liked the group. Initiation rites are seen as fundamental to human growth and development as well as socialization in many African communities. These rites function by ritually marking

5074-439: The group that the individual does not like. If he has undergone an unpleasant initiation to gain admission to the group, his cognition that he has gone through an unpleasant experience for the sake of membership is dissonant with his cognition that there are things about the group that he does not like. He can reduce this dissonance in two ways. He can convince himself that the initiation was not very unpleasant, or he can exaggerate

5160-518: The human body releases significant pathogenic bacteria, fungi, protozoa, and viruses which can cause disease and illness, and many urban cemeteries were located without consideration for local groundwater. Modern burials in urban cemeteries also release toxic chemicals associated with embalming, such as arsenic, formaldehyde , and mercury. Coffins and burial equipment can also release significant amounts of toxic chemicals such as arsenic (used to preserve coffin wood) and formaldehyde (used in varnishes and as

5246-406: The labour cost, devices such as string trimmers are increasingly used in cemetery maintenance, but such devices can damage the monuments and headstones. Cemetery authorities dislike the criticism they receive for the deteriorating condition of the headstones, arguing that they have no responsibility for the upkeep of headstones, and typically disregard their own maintenance practices as being one of

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5332-546: The land intended for a lawn cemetery so that it is completely flat allows the use of large efficient mowers (such as ride-on mowers or lawn tractors) - the plaques (being horizontally set in the ground) lie below the level of the blades and are not damaged by the blades. In practice, while families are often initially attracted to the uncluttered appearance of a lawn cemetery, the common practice of placing flowers (sometimes in vases ) and increasingly other items (e.g. small toys on children's graves) re-introduces some clutter to

5418-453: The land is specifically designated as a burial ground and originally applied to the Roman catacombs . The term graveyard is often used interchangeably with cemetery, but a graveyard primarily refers to a burial ground within a churchyard . The intact or cremated remains of people may be interred in a grave, commonly referred to as burial , or in a tomb , an "above-ground grave" (resembling

5504-426: The land was selected it was located nearly two miles outside of the city limits along the newly built Janesville Plank Road (now Forest Home Avenue), in an area believed to be far enough from urban development to remain rural. Increase A. Lapham planned the original cemetery, including the curving roads, in 1850. The 72 acres (290,000 m) that were purchased in 1850 quickly grew to nearly 200 acres (0.81 km) by

5590-437: The location of the dead, so grieving family and friends can visit the precise location of a grave. Columbarium walls are a common feature of many cemeteries, reflecting the increasing use of cremation rather than burial . While cremated remains can be kept at home by families in urns or scattered in some significant or attractive place, neither of these approaches allows for a long-lasting commemorative plaque to honour

5676-538: The missing piece is the societal recognition and reincorporation phase. Adventure education programs, such as Outward Bound , have often been described as potential rites of passage. Pamela Cushing researched the rites of passage impact upon adolescent youth at the Canadian Outward Bound School and found the rite of passage impact was lessened by the missing reincorporation phase. Bell (2003) presented more evidence of this lacking third stage and described

5762-449: The need for the establishment of large municipal cemeteries and encouraged their construction outside London. The same bill also closed all inner London churchyards to new deposits. The Magnificent Seven , seven large cemeteries around London, were established in the following decade, starting with Kensal Green in 1832. Urban planner and author John Claudius Loudon was one of the first professional cemetery designers, and his book On

5848-524: The niches may be assigned by the cemetery authorities or families may choose from the unoccupied niches available. It is usually possible to purchase (or pay a deposit) to reserve the use of adjacent niches for other family members. The use of adjacent niches (vertically or horizontally) usually permits a larger plaque spanning all the niches involved, which provides more space for the writing. As with graves, there may be separate columbarium walls for different religions or for war veterans. As with lawn cemeteries,

5934-399: The original expectation was that people would prefer the uncluttered simplicity of a wall of plaques, but the practice of leaving flowers is very entrenched. Mourners leave flowers (and other objects) on top of columbarium walls or at the base, as close as they can to the plaque of their family member. In some cases, it is possible to squeeze a piece of wire or string under the plaque allowing

6020-497: The other because of diseases. So the villagers would dig graves close by burying members of the same family in one area. That was how the family and tribal burial grounds came about... If the family ran out of space, they would open old graves where family members had been buried before and add more people to them. This process is known as khashf . During famines and outbreaks of epidemics huge numbers of people would die and many tribes faced difficulties in digging new graves because of

6106-410: The place of burial. Usually, the more writing and symbols carved on the headstone, the more expensive it was. As with most other human property such as houses and means of transport, richer families used to compete for the artistic value of their family headstone in comparison to others around it, sometimes adding a statue (such as a weeping angel ) on the top of the grave. Those who could not pay for

6192-423: The plaques. Thus, the niches are typically placed between 1 metre to 2 metres above the ground so the plaques can be easily read by an adult. Some columbarium walls have niches going close to ground level, but these niches are usually unpopular with families as it is difficult to read the plaque without bending down very low (something older people in particular find difficult or uncomfortable to do). As with graves,

6278-436: The positive characteristics of the group and minimize its negative aspects. With increasing severity of initiation it becomes more and more difficult to believe that the initiation was not very bad. Thus, a person who has gone through a painful initiation to become a member of a group should tend to reduce his dissonance by over estimating the attractiveness of the group." Those who read the severely embarrassing material perceived

6364-415: The process of decomposition. Nonetheless, urban cemeteries which were heavily used were often very unhealthy. Receiving vaults and crypts often needed to be aired before entering, as decomposing corpses used up so much oxygen that even candles could not remain lit. The sheer stench from decomposing corpses, even when buried deeply, was overpowering in areas adjacent to the urban cemetery. Decomposition of

6450-423: The property but technically not owned with it. Often, cemeteries are relocated to accommodate building. However, if the cemetery is not relocated, descendants of people buried there may visit the cemetery. There is also the practice of families with large estates choosing to create private cemeteries in the form of burial sites, monuments , crypts , or mausoleums on their property; the mausoleum at Fallingwater

6536-430: The quick re-use of grave sites in comparison with conventional burials. However, it is unclear if reusing cemetery land will be culturally acceptable to most people. In keeping with the intention of "returning to nature" and the early re-use potential, natural cemeteries do not normally have conventional grave markings such as headstones . Instead, exact GPS recordings and or the placing of a tree, bush or rock often marks

6622-431: The relevant place of worship with an indication of their name, date of death and other biographical data. In Europe, this was often accompanied by a depiction of their coat of arms . Most others were buried in graveyards again divided by social status. Mourners who could afford the work of a stonemason had a headstone engraved with a name, dates of birth and death and sometimes other biographical data, and set up over

6708-414: The rites of separation from a previous world, preliminal rites , those executed during the transitional stage liminal (or threshold) rites , and the ceremonies of incorporation into the new world postliminal rites ." In the first phase, people withdraw from their current status and prepare to move from one place or status to another. "The first phase (of separation) comprises symbolic behavior signifying

6794-478: The start of the 20th century. Orville Cadwell was the first burial on August 5, 1850, but was soon joined by others due to an outbreak of cholera in the city. This location was dotted by Paleo Indian burial mounds and intersected a large collection of effigy mounds known to settlers as the Indian Fields. It contained over sixty earthworks which were catalogued by pioneer scientist Increase A. Lapham , including

6880-622: The term is the Anglicisation of rite de passage , a French term innovated by the ethnographer Arnold van Gennep in his work Les rites de passage , The Rites of Passage . The term is now fully adopted into anthropology as well as into the literature and popular cultures of many modern languages. In English, Van Gennep's first sentence of his first chapter begins: "Each larger society contains within it several distinctly separate groupings. ... In addition, all these groups break down into still smaller societies in subgroups." The population of

6966-473: The top of the cemetery to create new burial space. A monumental cemetery is the traditional style of cemetery where headstones or other monuments made of marble , granite or similar materials rise vertically above the ground (typically around 50 cm but some can be over 2 metres high). Often the entire grave is covered by a slab, commonly concrete , but it can be more expensive materials such as marble or granite , and/or has its boundaries delimited by

7052-544: The transition of someone to full group membership. It also links individuals to the community and the community to the broader and more potent spiritual world. Initiation rites are "a natural and necessary part of a community, just as arms and legs are natural and necessary extension of the human body". These rites are linked to individual and community development. Dr. Manu Ampim identifies five stages; rite to birth, rite to adulthood, rite to marriage, rite to eldership and rite to ancestorship. In Zulu culture, entering womanhood

7138-403: The urban area, and many urban cemeteries in the late 20th century touted their role as an environmental refuge. Many urban cemeteries are characterized by multiple burials in the same grave. Multiple burials is a consequence of the limited size of the urban cemetery, which cannot easily expand due to adjacent building development. It was not uncommon for an urban cemetery to begin adding soil to

7224-495: Was not immediately accepted. But by the early 1800s, existing churchyards were growing overcrowded and unhealthy, with graves stacked upon each other or emptied and reused for new burials. As a reaction to this, the first "garden" cemetery – Père Lachaise Cemetery in Paris  – opened in 1804. Because these cemeteries were usually on the outskirts of town (where land was plentiful and cheap), they were called " rural cemeteries ",

7310-619: Was not uncommon in some places, such as England, for fresher corpses to be chopped up to aid decomposition, and for bones to be burned to create fertilizer. The re-use of graves allowed for a steady stream of income, which enabled the cemetery to remain well-maintained and in good repair. Not all urban cemeteries engaged in re-use of graves, and cultural taboos often prevented it. Many urban cemeteries have fallen into disrepair and become overgrown, as they lacked endowments to fund perpetual care. Many urban cemeteries today are thus home to wildlife, birds, and plants which cannot be found anywhere else in

7396-535: Was usually accompanied by the establishing of landscaped burial grounds outside the city (e.g. extramural). In Britain the movement was driven by dissenters and public health concerns. The Rosary Cemetery in Norwich was opened in 1819 as a burial ground for all religious backgrounds. Similar private non-denominational cemeteries were established near industrialising towns with growing populations, such as Manchester (1821) and Liverpool (1825). Each cemetery required

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