The Flying Head (also known as Big Head or the Great Head ) is a cannibalistic spirit from Iroquois and Wyandot mythology .
106-505: According to both Iroquois and Wyandot , Flying Heads are described as being ravenous spirits that are cursed with an insatiable hunger. They are generally described as resembling a human head with long dark hair, "terrible eyes", and a large mouth filled with razor sharp fangs. In some versions, the Flying Head has a pair of bat wings jutting from each side of its cheek and bird-like talons. Other versions replace its bat wings with those of
212-547: A Cherokee ancestor on the Dawes Rolls, although all Cherokee Freedmen and their descendants had been members since 1866. As of 2004, various Native Americans are wary of attempts by others to gain control of their reservation lands for natural resources, such as coal and uranium in the West. The State of Maine is the only State House Legislature that allows Representatives from Indian Tribes. The three nonvoting members represent
318-441: A Hage'ota or storyteller who was responsible for learning and memorizing the ganondas'hag or stories. Traditionally, no stories were told during the summer months in accordance with the law of the dzögä́:ö’ ( transl. Little People ). Violators were said to suffer an omen or great evils, such as a being stung on the lips by a bee or being strangled by a snake while sleeping. The Haudenosaunee believed that telling
424-577: A bird. In all instances, they are described as being larger in size than that of the tallest man and possessing a hide that no weapon can penetrate. According to folklore, the Flying Head drove the original native inhabitants who lived in the area of the state of New York near the source of the Hudson River , in the Adirondack Mountains away from their hunting grounds before the Europeans came. In
530-465: A body of law, Jim Crow institutionalized economic, educational, and social disadvantages for Native Americans, and other people of color living in the south. Native American identity was especially targeted by a system that only wanted to recognize white or colored, and the government began to question the legitimacy of some tribes because they had intermarried with African Americans. Native Americans were also discriminated and discouraged from voting in
636-413: A cave under Niagara Falls . At that time, a young girl lives above the falls and is engaged to marry a disagreeable old man. Rather than marry, she climbs into a canoe and heads down the river. The girl and the canoe are carried over the falls; the canoe is seen falling to destruction, but the girl disappears. Hé-no and his two assistants catch her in a blanket and take her to his cave. One of the assistants
742-415: A death claims one of the family. The Seneca name for the Flying Head is Takwánö'ë:yët , meaning whirlwind. According to Iroquois mythology, Djodi'kwado' is a horned serpent who inhabits the depths of rivers and lakes. He is capable of taking the form of a man and seducing young women. He is prominent in the tales "Thunder Destroys Horned Snake". and "The Horned Serpent Runs Away with a Young Wife who
848-490: A federal Indian trust relationship are based. Cultural activism since the late 1960s has increased the participation of Indigenous peoples in American politics. It has also led to expanded efforts to teach and preserve Indigenous languages for younger generations, and to establish a more robust cultural infrastructure: Native Americans have founded independent newspapers and online media outlets, including First Nations Experience ,
954-494: A hand in that Monstrous Act, by lightning from Heaven, & has ever since visited their Nation with a continued Train of Calamities, nor will he ever leave off punishing, and wasting their people, till he shall have blotted every living Soul of them out of the World. This is an Iroquois sun myth about three brothers who tire of being on Earth and decide to chase the Sun into the sky. Two of
1060-467: A large degree of tribal sovereignty . For this reason, many Native American reservations are still independent of state law and the actions of tribal citizens on these reservations are subject only to tribal courts and federal law. The Indian Citizenship Act of 1924 granted US citizenship to all Native Americans born in the US who had not yet obtained it. This emptied the "Indians not taxed" category established by
1166-652: A little to his Wholesome Advice, but all the Young fellows were quite incorrigible. They not only Neglected his Precepts, but derided and Evil Entreated his Person. At last, taking upon him to reprove some Young Rakes of the Conechta Clan very sharply for their impiety, they were so provok'd at the Freedom of his Rebukes, that they tied him to a Tree, and shot him with Arrows through the Heart. But their God took instant vengeance on all who had
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#17328553271661272-724: A more collective basis than the culture which Europeans were familiar with. Most Indigenous American tribes treated their hunting grounds and agricultural lands as land that could be used by their entire tribe. Europeans had developed concepts of individual property rights with respect to land that were extremely different. The differences in cultures, as well as the shifting alliances among different nations during periods of warfare, caused extensive political tension, ethnic violence, and social disruption. Native Americans suffered high fatality rates from contact with European diseases that were new to them, and to which they had not acquired immunity . Smallpox epidemics are thought to have caused
1378-468: A resolution recommending that the federal and legislative branches of the U.S. government terminate tribal governments. In 2007, a group of Democratic Party congressmen and congresswomen introduced a bill in the U.S. House of Representatives to terminate Federal recognition of the Cherokee Nation . This was related to their voting to exclude Cherokee Freedmen as members of the tribe unless they had
1484-400: A variety of diseases, but in many cases this happened long after Europeans first arrived. When severe epidemics did hit, it was often less because Native bodies lack immunity than because European colonialism disrupted Native Communities and damaged their resources, making them more vulnerable to pathogens." After the thirteen British colonies revolted against Great Britain and established
1590-694: Is Rescued by the Thunderer". In the latter, he appears as a helpful being, although his help is less than useful. Hé-no attacks and may have killed Djodi'kwado'. William Byrd II recorded a tradition of a former religious leader from the Tuscarora tribe, in his History of the Dividing Line Betwixt North Carolina and Virginia (1728), The Tuscarora are an Iroquoian -speaking tribe, historically settled in North Carolina , that migrated to
1696-402: Is an analogy to the three plants which are historically interplanted . One day while O-na-tah, the spirit of the corn, is wandering alone, she is captured by the evil Hä-qweh-da-ět-gǎh. Hä-qweh-da-ět-gǎh sends one of his monsters to devastate the fields, and the other sisters run away. Hä-qweh-da-ět-gǎh holds O-na-tah captive in darkness under the earth until a searching ray of sunlight reached
1802-537: Is condescending for such lands to be considered "held in trust" and regulated in any fashion by any entity other than their own tribes. Some tribal groups have been unable to document the cultural continuity required for federal recognition. To achieve federal recognition and its benefits, tribes must prove continuous existence since 1900. The federal government has maintained this requirement, in part because through participation on councils and committees, federally recognized tribes have been adamant about groups' satisfying
1908-595: Is known as the " Kelp Highway ". The early inhabitants by land were classified as Paleo-Indians , who spread throughout the Americas, diversifying into numerous culturally distinct nations. Major Paleo-Indian cultures included the Clovis and Folsom traditions , identified through unique spear points and large-game hunting methods, especially during the Lithic stage . Around 8000 BCE, as the climate stabilized, new cultural periods like
2014-543: Is near. She hears two voices under her heart. One voice is calm and quiet, but the other is loud and angry. Her children are the Do-yo-da-no or the Twin Gods. The good twin, Hah-gweh-di-yu or Teharonhiakwako ( transl. Sapling ), is born normally ; the evil twin , Hä-qweh-da-ět-gǎh or Sawiskera ( transl. Flint ), forces his way out from under his mother's arm, killing her during childbirth . After
2120-462: Is placed on top of his shell. The birds fly up and carry Awëöha’i’ on their wings to the Turtle's back. This is how Hah-nu-nah, the Turtle, came to be the earth bearer. When he moves, the sea gets rough and the earth shakes. Once brought to the surface, the oeh-dah from the sea floor grows and forms an island. Ata-en-sic ( transl. Sky Woman ) goes to the island, knowing her time to give birth
2226-411: Is taken with her beauty and marries her. Later, Hé-no rescues her village from a huge serpent that was devastating it with diseases. He lures the serpent to a spot on Buffalo Creek where he strikes it with a thunderbolt. Fatally wounded, the serpent tries to escape to the safety of Lake Erie but dies before he gets away. His body floats downstream to the head of Niagara Falls, stretching nearly across
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#17328553271662332-729: Is the largest tribe if only full-blood individuals are counted; the Navajo are the tribe with the highest proportion of full-blood individuals, 86.3%. The Cherokee have a different history; it is the largest tribe, with 819,000 individuals, and it has 284,000 full-blood individuals. As of 2012, 70% of Native Americans live in urban areas, up from 45% in 1970 and 8% in 1940. Urban areas with significant Native American populations include Minneapolis, Denver, Phoenix, Tucson, Chicago, Oklahoma City, Houston, New York City, and Los Angeles. Many live in poverty. Racism, unemployment, drugs and gangs are common problems which Indian social service organizations such as
2438-543: The American Indian Movement (AIM) drawing attention to Indigenous rights. Landmark legislation like the Indian Self-Determination and Education Assistance Act of 1975 recognized tribal autonomy, leading to the establishment of Native-run schools and economic initiatives. Tribal sovereignty has continued to evolve, with legal victories and federal acknowledgments supporting cultural revitalization. By
2544-533: The Archaic stage arose, during which hunter-gatherer communities developed complex societies across North America. The Mound Builders created large earthworks, such as at Watson Brake and Poverty Point , which date to 3500 BCE and 2200 BCE, respectively, indicating early social and organizational complexity. By 1000 BCE, Native societies in the Woodland period developed advanced social structures and trade networks, with
2650-511: The Census Bureau until 1930: American Indians and Alaska Natives as percentage of the total population between 1880 and 2020: Absolute numbers of American Indians and Alaska Natives between 1880 and 2020 (since 1890 according to the Census Bureau ): 78% of Native Americans live outside a reservation. Full-blood individuals are more likely to live on a reservation than mixed-blood individuals. The Navajo , with 286,000 full-blood individuals,
2756-636: The Dawes Act , which undermined communal landholding. A justification for the policy of conquest and subjugation of the Indigenous people emanated from the stereotyped perceptions of Native Americans as "merciless Indian savages" (as described in the United States Declaration of Independence ). Sam Wolfson in The Guardian writes, "The declaration's passage has often been cited as an encapsulation of
2862-453: The Flying Head (Mohawk Kanontsistóntie ), a monster in the form of a giant disembodied head as tall as a man. It is covered with thick hair and has long black wings and long sharp claws. At night, the Flying Head comes to the homes of widows and orphans, beating its wings on the walls of the houses and issuing terrifying cries in an unknown language. A few days after the Flying Head visits,
2968-761: The Hopewell tradition connecting the Eastern Woodlands to the Great Lakes and the Gulf of Mexico . This period led to the Mississippian culture , with large urban centers like Cahokia —a city with complex mounds and a population exceeding 20,000 by 1250 CE. From the 15th century onward, European contact drastically reshaped the Americas. Explorers and settlers introduced diseases, causing massive Indigenous population declines, and engaged in violent conflicts with Native groups. By
3074-859: The Indigenous peoples of Canada are generally known as First Nations , Inuit and Métis ( FNIM ). The history of Native Americans in the United States began before the founding of the U.S., tens of thousands of years ago with the settlement of the Americas by the Paleo-Indians . The Eurasian migration to the Americas occurred over millennia via Beringia , a land bridge between Siberia and Alaska , as early humans spread southward and eastward, forming distinct cultures and societies. Archaeological evidence suggests these migrations began 60,000 years ago and continued until around 12,000 years ago. Some may have arrived even before this time fishing in kayaks along what
3180-613: The Mississippi River , in order to accommodate continued European American expansion. This resulted in what amounted to the ethnic cleansing or genocide of many tribes, who were subjected to brutal forced marches . The most infamous of these came to be known as the Trail of Tears . Contemporary Native Americans have a unique relationship with the United States because they may be members of nations, tribes, or bands that have sovereignty and treaty rights upon which federal Indian law and
3286-602: The Senate Indian Affairs Committee endorsed a bill that would grant federal recognition to tribes in Virginia. As of 2000 , the largest groups in the United States by population were Navajo , Cherokee , Choctaw , Sioux , Chippewa , Apache , Blackfeet , Iroquois , and Pueblo . In 2000, eight of ten Americans with Native American ancestry were of mixed ancestry. It is estimated that by 2100 that figure will rise to nine out of ten. The civil rights movement
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3392-628: The Three Sisters , the De-oh-há-ko are the spirits of the corn , beans , and squash . In one variant of the myth of Ata-en-sic, the Three Sisters grew from her daughter Tekawerahkwa's dead body. According to this version, Ata-en-sic has a daughter named Tekawerahkwa ( transl. Earth Woman ), whom the west wind impregnates with Hah-gweh-di-yu and Hä-qweh-da-ět-gǎh. As Tekawerahkwa dies by childbirth, either she wishes for her body to sustain
3498-696: The United States Constitution , allowed Natives to vote in elections, and extended the Fourteenth Amendment protections granted to people "subject to the jurisdiction" of the United States. However, some states continued to deny Native Americans voting rights for decades. Titles II through VII of the Civil Rights Act of 1968 comprise the Indian Civil Rights Act, which applies to Native American tribes and makes many but not all of
3604-565: The first written accounts of the contact were provided by Europeans . Ethnographers classify the Indigenous peoples of North America into ten geographical regions which are inhabited by groups of people who share certain cultural traits, called cultural areas. The ten cultural areas are: At the time of the first contact, the Indigenous cultures were different from those of the proto-industrial and mostly Christian immigrants. Some Northeastern and Southwestern cultures, in particular, were matrilineal and they were organized and operated on
3710-522: The 19th century, westward U.S. expansion, rationalized by Manifest destiny , pressured tribes into forced relocations like the Trail of Tears , which decimated communities and redefined Native territories. Despite resistance in events like the Sioux Uprising and Battle of Little Bighorn , Native American lands continued to be reduced through policies like the Indian Removal Act of 1830 and later
3816-666: The 20th century, these policies focused on forced assimilation . When the United States was established, Native American tribes were considered semi-independent nations, because they generally lived in communities which were separate from communities of white settlers . The federal government signed treaties at a government-to-government level until the Indian Appropriations Act of 1871 ended recognition of independent Native nations, and started treating them as "domestic dependent nations" subject to applicable federal laws. This law did preserve rights and privileges, including
3922-513: The 21st century, Native Americans had achieved increased control over tribal lands and resources, although many communities continue to grapple with the legacy of displacement and economic challenges. Urban migration has also grown, with over 70% of Native Americans residing in cities by 2012, navigating issues of cultural preservation and discrimination. Continuing legal and social efforts address these concerns, building on centuries of resilience and adaptation that characterize Indigenous history across
4028-455: The 48 states and Alaska. Native American population rebounded sharply from 1950, when they numbered 377,273; it reached 551,669 in 1960, 827,268 in 1970, with an annual growth rate of 5%, four times the national average. Total spending on Native Americans averaged $ 38 million a year in the late 1920s, dropping to a low of $ 23 million in 1933, and returning to $ 38 million in 1940. The Office of Indian Affairs counted more American Indians than
4134-643: The Americas , including Mesoamerican peoples such as the Maya , as well as Canadian and South American natives . In 2022, 634,503 Indigenous people in the United States identified with Central American Indigenous groups, 875,183 identified with the Indigenous people of Mexico , and 47,518 identified with Canadian First Nations . Of the 3.2 million Americans who identified as American Indian or Alaska Native alone in 2022, around 45% are of Hispanic or Latino ethnicity, with this number growing as increasing numbers of Indigenous people from Latin American countries immigrate to
4240-399: The Americas. According to the 2020 census, the U.S. population was 331.4 million. Of this, 3.7 million people, or 1.1 percent, reported American Indian or Alaska Native ancestry alone. In addition, 5.9 million people (1.8 percent), reported American Indian or Alaska Native in combination with one or more other races. The definition of American Indian or Alaska Native used in the 2010 census
4346-419: The Flying Head left and bothered them no more. An alternate version of this part of the legend says that, rather than seeing a woman eating acorns and thinking she was eating live coals, the Flying Head stole live coals from her and tried to eat them, thinking they were acorns. The results of course disastrous, the Flying Head flees in agony, never to be seen again. Iroquois mythology The History of
Flying Head - Misplaced Pages Continue
4452-538: The Ghost Dance properly, the European American colonists would vanish, the bison would return, and the living and the dead would be reunited in an Eden ic world. On December 29 at Wounded Knee, gunfire erupted, and U.S. soldiers killed up to 300 Indians, mostly old men, women, and children. Days after the massacre, the author L. Frank Baum wrote: The Pioneer has before declared that our only safety depends upon
4558-762: The Haudenosaunee includes the creation stories and folktales of the Native Americans who formed the confederacy of the Five Nations Iroquois, later the Six Nations Iroquois Confederacy . Historically, these stories were recorded in wampum and recited, only being written down later. In the written versions, the spellings of names differ due to transliteration and spelling variations in European languages that were not yet standardized. Variants of
4664-561: The Indians were destined to vanish under the pressure of white civilization, stating in an 1886 lecture: I don't go so far as to think that the only good Indians are dead Indians, but I believe nine out of ten are, and I shouldn't like to inquire too closely into the case of the tenth. One of the last and most notable events during the Indian wars was the Wounded Knee Massacre in 1890. In
4770-569: The Iroquois Confederacy in New York because of warfare. According to Byrd: [H]owever, their God, being unwilling to root them out for their crimes, did them the honour to send a Messenger from Heaven to instruct them, and set Them a perfect Example of Integrity and kind Behavior towards one another. But this holy Person, with all his Eloquence and Sanctity of Life, was able to make very little Reformation amongst them. Some few Old Men did listen
4876-734: The Little Earth housing complex in Minneapolis attempt to address. Below are numbers for U.S. citizens self-identifying to selected tribal groupings, according to the 2010 U.S. census. There are 573 federally recognized tribal governments and 326 Indian reservations in the United States. These tribes possess the right to form their own governments, to enforce laws (both civil and criminal) within their lands, to tax, to establish requirements for membership, to license and regulate activities, to zone, and to exclude persons from tribal territories. Limitations on tribal powers of self-government include
4982-484: The Penobscot Nation, Houlton Band of Maliseet Indians, and Passamaquoddy Tribe . These representatives can sponsor any legislation regarding American Indian affairs or co-sponsor any pending State of Maine legislation. Maine is unique regarding Indigenous leadership representation. In the state of Virginia , Native Americans face a unique problem. Until 2017 Virginia previously had no federally recognized tribes but
5088-502: The Secretary of State, rather than the Bureau of Indian Affairs . The Bureau of Indian Affairs reports on its website that its "responsibility is the administration and management of 55,700,000 acres (225,000 km ) of land held in trust by the United States for American Indians, Indian tribes, and Alaska Natives ". Many Native Americans and advocates of Native American rights believe that it
5194-478: The U.S. federal government's claim to recognize the "sovereignty" of Native American peoples falls short, given that the United States wishes to govern Native American peoples and treat them as subject to U.S. law. Such advocates contend that full respect for Native American sovereignty would require the U.S. government to deal with Native American peoples in the same manner as any other sovereign nation, handling matters related to relations with Native Americans through
5300-405: The US and more Latinos self-identify with indigenous heritage. Of groups Indigenous to the United States, the largest self-reported tribes are Cherokee (1,449,888), Navajo (434,910), Choctaw (295,373), Blackfeet (288,255), Sioux (220,739), and Apache (191,823). 205,954 respondents specified an Alaska Native identity. Native Hawaiians are counted separately from Native Americans by
5406-647: The United States This is an accepted version of this page Native Americans (also called American Indians , First Americans , or Indigenous Americans ) are the Indigenous peoples of the United States , particularly of the lower 48 states and Alaska . They may also include any Americans whose origins lie in any of the indigenous peoples of North or South America. The United States Census Bureau publishes data about "American Indians and Alaska Natives ", whom it defines as anyone "having origins in any of
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#17328553271665512-453: The United States, President George Washington and Secretary of War Henry Knox conceived the idea of " civilizing " Native Americans in preparation for their assimilation as U.S. citizens. Assimilation, whether it was voluntary, as it was with the Choctaw , or forced , was consistently maintained as a matter of policy by consecutive American administrations. During the 19th century,
5618-454: The bearer of important 'talk' from the 'Little People' and is not destroyed for the 'trail is broad enough for all ' ".. The third tribe of dzögä́:ö’ are the Oh-do-was, who inhabit the shadowy places under the earth. In this underworld, there are forests and animals, including a white buffalo. The Oh-do-was guard against poisonous snakes and creatures of death that try to escape from
5724-471: The brothers succeed, with the third succeeding in spirit only. The Sun Spirit remakes and tests the two brothers, who stay in the realm of the sky for many years. They eventually miss their home and return, only to find that many years have passed. With everything they knew either changed or gone, they long to return to the realm of the sky. They return to the sky when they are struck by lightning, as earthly perils could not harm them. Native Americans in
5830-407: The census, being classified as Pacific Islanders . According to 2022 estimates, 714,847 Americans reported Native Hawaiian ancestry. The 2010 census permitted respondents to self-identify as being of one or more races. Self-identification dates from the census of 1960; prior to that the race of the respondent was determined by the opinion of the census taker. The option to select more than one race
5936-412: The clouds. The floating island is a place of calm where all needs are provided and there is no pain or death. The island's inhabitants hold council under a great apple tree. Hawëni:yo’ says, "Let us make a new place where another people can grow. Under our council tree is a great sea of clouds which calls out for light." He orders the uprooting of the council tree and he looks through the hole, down into
6042-425: The community began to talk of migrating from the area, surrounded as they were by hostile tribes, merely to shift their hunting ground for a season was not possible. They proposed a secret march to the great lake off to the west. They believed that once safely beyond the lake it would be easy enough to find a new home. According to legend, the old men of the tribe were opposed to leaving their homelands and said that
6148-473: The crime died when he became entangled in the ropes that bound the heads together and drowned. The legend goes on to say that bubbles and slime appeared on the lake, heralding a terrible monster: a giant head with wings, which the tribe could apparently never escape. Many of the Iroquois were supposedly troubled by the Flying Head which, when it rested upon the ground, was taller than a man. This supposed monster
6254-533: The death of Ata-en-sic, the island is shrouded in gloom. Hah-gweh-di-yu shapes the sky and creates the Sun from his mother's face saying, "You shall rule here where your face will shine forever." However, Hä-qweh-da-ět-gǎh sets the great darkness in the west to drive down the Sun. Hah-gweh-di-yu then takes the Moon and stars , his sisters, from his mother's breast and places them to guard the night sky. He gives his mother's body to
6360-516: The dehumanizing attitude toward Indigenous Americans that the US was founded on." Native American nations on the plains in the west continued armed conflicts with the U.S. throughout the 19th century, through what were called generally Indian Wars . Notable conflicts in this period include the Dakota War , Great Sioux War , Snake War , Colorado War , and Texas-Indian Wars . Expressing the frontier anti-Indian sentiment, Theodore Roosevelt believed
6466-418: The depths. He tells Awëöha’i’ (Mohawk: Atsi’tsaká:ion ) ( transl. Sky Woman ) to look down. Hearing the voice of the sea below calling, Hawëni:yo’ tells Awëöha’i’, who was pregnant, to bring it life. He wraps her in light and drops her down through the hole. All the birds and animals who live in the great cloud sea are panicked. The Duck asks, "Where can it rest?" The Beaver replies, "Only
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#17328553271666572-597: The early nineteenth century, a Mohawk guide in the town of Lake Pleasant, New York , who called himself Capt. Gill, claimed it was the Sacandaga Lake where the legend took place. The tribe had their village on a hill that is now located behind the Hamilton County buildings. The name of the previous inhabitants has been lost to history and the legend of The Flying Head ensured that every neighboring tribe steered clear for many years. The Flying Head legend survives, but
6678-562: The earth, the Great Mother from whom all life came. Ga-gaah, the Crow, comes from the sun land carrying a grain of corn in his ear. Hah-gweh-di-yu plants the corn above his mother's body and it becomes the first grain. Ga-gaah hovers over the corn fields, guarding them against harm and claiming his share. Aid by assistants or subordinate spirits such as the Huron spirit Ioskeha , Hah-gweh-di-yu creates
6784-970: The first Native American television channel; established Native American studies programs, tribal schools universities , museums, and language programs. Literature is at the growing forefront of American Indian studies in many genres, with the notable exception of fiction—some traditional American Indians experience fictional narratives as insulting when they conflict with traditional oral tribal narratives. The terms used to refer to Native Americans have at times been controversial . The ways Native Americans refer to themselves vary by region and generation, with many older Native Americans self-identifying as "Indians" or "American Indians", while younger Native Americans often identify as "Indigenous" or "Aboriginal". The term "Native American" has not traditionally included Native Hawaiians or certain Alaskan Natives , such as Aleut , Yup'ik , or Inuit peoples. By comparison,
6890-488: The first people, heals disease, defeats demons , and gives the Iroquois many magical and ceremonial rituals. Another of his gifts is tobacco , a central part of the Iroquois religion. In contrast, Hä-qweh-da-ět-gǎh brings dangerous and destructive things to the world. Thus, the Do-yo-da-no creation myth is also about the behaviors and morals of people. The Iroquois name De-oh-há-ko means Our Life or Our Supporters. Often called
6996-435: The forests...carry the whirlwind on [his] back, and toss the great sea waves high in the air, and snarl at the tempests". O-yan-do-ne, the east wind, blows his breath "to chill the young clouds as they float through the sky". According to Iroquois mythology, So-son-do-wah is a great hunter , known for stalking a supernatural elk . He is captured by Dawn, a goddess who needs him as a watchman. So-son-do-wah falls in love with
7102-410: The four winds: north wind (Bear), west wind (Panther), east wind (Moose), and south wind (Fawn). The North Wind is personified by a bear spirit named Ya-o-gah . Ya-o-gah can destroy the world with his fiercely cold breath but is kept in check by Gǎ-oh. Ne-o-ga, the south wind, is as "gentle, and kind as the sunbeam". The West Wind, the panther Da-jo-ji, "can climb the high mountains, and tear down
7208-525: The greatest loss of life for Indigenous populations. "The decline of native American populations was rapid and severe, probably the greatest demographic disaster ever. Old World diseases were the primary killer. In many regions, particularly the tropical lowlands, populations fell by 90 percent or more in the first century after the contact." Estimates of pre-Columbian population of the United States vary from 4 to 18 million. Jeffrey Ostler writes: "Most Indigenous communities were eventually afflicted by
7314-402: The guarantees of the U.S. Bill of Rights applicable within the tribes. Since the 1960s, Native American self-determination movements have resulted in positive changes to the lives of many Native Americans, though there are still many contemporary issues faced by them . Today, there are over five million Native Americans in the US, about 80% of whom live outside reservations. The states with
7420-556: The highest percentage of Native Americans are Alaska , Oklahoma , New Mexico , South Dakota , Montana , and North Dakota . Beginning toward the end of the 15th century, the migration of Europeans to the Americas led to centuries of population, cultural, and agricultural transfer and adjustment between Old and New World societies, a process known as the Columbian exchange . Because most Native American groups had preserved their histories by means of oral traditions and artwork,
7526-583: The human woman Gendenwitha ( transl. She Who Brings the Day , alternate spelling: Gendewitha ). He tried to woo her with song. In spring, he sings as a bluebird , in summer as a blackbird , and in autumn as a hawk . The hawk tries to take Gendenwitha into the sky with him. However, Dawn ties So-son-do-wah to her doorpost. She changes Gendenwitha into the Morning Star , so the hunter can watch her all night but never be with her. Iroquois mythology tells of
7632-532: The ideology known as manifest destiny became integral to the American nationalist movement. Westward expansion of European American populations after the American Revolution resulted in increasing pressure on Native Americans and their lands, warfare, and rising tensions. In 1830, the U.S. Congress passed the Indian Removal Act , authorizing the federal government to relocate Native Americans from their homelands within established states to lands west of
7738-427: The importance of valuing what they already have. Haudenosaunee storytelling is also entertainment and a way to preserve culture. The stories reflect the Iroquois' perception and understanding of the world. Traditionally, the stories were poetic and delivered in metaphors. However, translations often lose the expressive qualities which existed in the original language. It is also possible that Christianity influenced
7844-540: The journey was madness. They said too that the famine was a scourge which the Master of Life inflicted upon his people for their crimes; that if the punishment were endured, it would pass; if ran from, the results would follow them forever. The legend also states that the old men added that they would rather perish by inches on their native hills, that they would rather die that moment than leave their land forever to live with plenty upon strange lands. The legend goes on to say that
7950-469: The name of the tribe who invented it is gone. The hill where the unknown tribe's village was located is considered cursed. Three different hotels were built on the sacred site and all three had a short life span and burned to the ground mysteriously. Capt. Gill lived in a wigwam at the outlet of the lake, Lake Pleasant. He had a wife named Molly and Molly had a daughter named Molly Jr., whom Capt. Gill didn't claim as his own. The Great God hath sent us signs in
8056-477: The natural world and protect people from unseen hidden enemies. There are three tribes of dzögä́:ö’ . The first tribe is the Ga-hon-ga who inhabit rivers and rocks. They live in rocky caves beside streams and have great strength despite their small stature. The Ga-hon-ga enjoy feats of strength and enjoy inviting people to their habitations to compete in contests. They enjoy playing ball with rocks, tossing
8162-500: The oeh-dah ( transl. earth ) from the bottom of our great sea can hold it. I will get some." The Beaver dives down but never returns. Then, the Duck tries, but its dead body floats to the surface. Many of the other birds and animals try and fail. Finally, the Muskrat returns with some Oeh-dah in his paws. He says, "It's heavy. Who can support it?" The Turtle volunteers and the oeh-dah
8268-404: The original peoples of North and South America ... and who maintains tribal affiliation or community attachment". The census does not, however, enumerate "Native Americans" as such, noting that the latter term can encompass a broader set of groups, e.g. Native Hawaiians , which it tabulates separately. The European colonization of the Americas from 1492 resulted in a precipitous decline in
8374-518: The people or Ata-en-sic sows on her grave the seeds she had brought when she fell to Earth, but never planted before. From Tekawerahkwa's body parts grow various crops: the spirits of the corn, beans, and squash come from her breasts, hands, and navel respectively; sunflowers from her legs; strawberries from her heart; tobacco from her head; and purple potatoes or sunchokes from her feet. The Three Sisters appear as beautiful maidens. They are fond of each other and like to live near each other. This
8480-410: The problems of Virginia Indians in establishing documented continuity of identity, due to the work of Walter Ashby Plecker (1912–1946). As registrar of the state's Bureau of Vital Statistics, he applied his own interpretation of the one-drop rule , enacted in law in 1924 as the state's Racial Integrity Act. It recognized only two races: "white" and "colored". Plecker, a segregationist , believed that
8586-498: The right to label arts and crafts as Native American and permission to apply for grants that are specifically reserved for Native Americans. But gaining federal recognition as a tribe is extremely difficult; to be established as a tribal group, members have to submit extensive genealogical proof of tribal descent and continuity of the tribe as a culture. In July 2000, the Washington State Republican Party adopted
8692-461: The river and arching backward to form a dam. The dammed water breaks the rocks, and the snake's body falls onto the rocks below. This forms Horseshoe Falls but destroys Hé-no's home in the process. Iroquois myths tell of the dzögä́:ö’ ( Jo-gä-oh ) or the Little People. The dzögä́:ö’ are invisible nature spirits, similar to the fairies of European myth. They protect and guide
8798-464: The rocks high in the air, so they are often called Stone Throwers. The second tribe is the Gan-da-yah who protect and advise the fruits and grains. Throughout the growing season, the Gan-da-yah guards crops against disease and other pests. Their special gift is the strawberry plant; in the spring they loosen the earth so it can grow. They turn strawberry leaves toward the sun and guide their runners. When
8904-471: The same limitations applicable to states; for example, neither tribes nor states have the power to make war, engage in foreign relations, or coin money (this includes paper currency). In addition, there are a number of tribes that are recognized by individual states , but not by the federal government. The rights and benefits associated with state recognition vary from state to state. Many Native Americans and advocates of Native American rights point out that
9010-511: The same requirements as they did. The Muwekma Ohlone of the San Francisco Bay Area are pursuing litigation in the federal court system to establish recognition. Many of the smaller eastern tribes, long considered remnants of extinct peoples, have been trying to gain official recognition of their tribal status. Several tribes in Virginia and North Carolina have gained state recognition. Federal recognition confers some benefits, including
9116-678: The size of the Native American population because of newly introduced diseases , including weaponized diseases and biological warfare by colonizers, wars , ethnic cleansing , and enslavement . Numerous scholars have classified elements of the colonization process as comprising genocide against Native Americans. As part of a policy of white settler colonialism , European settlers continued to wage war and perpetrated massacres against Native American peoples, removed them from their ancestral lands , and subjected them to one-sided government treaties and discriminatory government policies. Into
9222-425: The sky we have heard uncommon noise in the heavens and have seen HEADS fall down upon the earth One version of the story says that there was once a very severe winter that killed off plants and drove the moose and deer to other areas. Local native hunters decided against following them. The fishing too failed and, according to legend, the famine became so severe that whole families began to die. Young members of
9328-649: The south in the late 1950s after they reached out to him. At that time the remaining Creek in Alabama were trying to completely desegregate schools in their area. In this case, light-complexioned Native children were allowed to ride school buses to previously all white schools, while dark-skinned Native children from the same band were barred from riding the same buses. Tribal leaders, upon hearing of King's desegregation campaign in Birmingham, Alabama, contacted him for assistance. He promptly responded and, through his intervention,
9434-662: The southern and western states. In the south segregation was a major problem for Native Americans seeking education, but the NAACP's legal strategy would later change this. Movements such as Brown v. Board of Education was a major victory for the Civil Rights Movement headed by the NAACP , and inspired Native Americans to start participating in the Civil Rights Movement. Martin Luther King Jr. began assisting Native Americans in
9540-535: The state as "colored" and gave them lists of family surnames to examine for reclassification based on his interpretation of data and the law. This led to the state's destruction of accurate records related to families and communities who identified as Native American (as in church records and daily life). By his actions, sometimes different members of the same family were split by being classified as "white" or "colored". He did not allow people to enter their primary identification as Native American in state records. In 2009,
9646-493: The state had recognized eight. This is related historically to the greater impact of disease and warfare on the Virginia Indian populations, as well as their intermarriage with Europeans and Africans. Some people confused ancestry with culture, but groups of Virginia Indians maintained their cultural continuity. Most of their early reservations were ended under the pressure of early European settlement. Some historians also note
9752-529: The state's Native Americans had been "mongrelized" by intermarriage with African Americans; to him, ancestry determined identity, rather than culture. He thought that some people of partial black ancestry were trying to " pass " as Native Americans. Plecker thought that anyone with any African heritage had to be classified as colored, regardless of appearance, amount of European or Native American ancestry, and cultural/community identification. Plecker pressured local governments into reclassifying all Native Americans in
9858-483: The stories exist, reflecting different localities and times. The Haudenosaunee have passed down their stories as a centuries-old oral tradition . Through these stories, listeners learn values, laws, and acceptable behaviors in their communities. For example, "Girl Who Was Not Satisfied" is a traditional story about a girl who runs off with a man for his looks. The moral of the story is to judge people based on their character, not their looks. The story also teaches people
9964-403: The stories in summer would make the animals, plants, trees, and humans lazy, as work stops for a good story.. Following are examples of Iroquois myths, as recorded by Harriet Maxwell Converse in 1908, Arthur C. Parker in 1923, and others. The Earth was a thought in the mind of Hawëni:yo’ ( transl. He Who Governs or The Ruler ), the ruler of a great island floating above
10070-466: The strawberries ripen, the Honödí;:ön ( transl. Company of Faith Keepers ) hold the spring festival with its nighttime dances of thanksgiving to the dzögä́:ö’ . They sometimes visit the people in the form of a robin for good news, an owl for a warning, or a bat for an imminent life-and-death struggle. Believers in the Gan-da-yah say, "The most minute harmless insect or worm may be
10176-526: The surface. Back on the Earth's surface, she weeps over the devastation to her fields and her abandonment by her sisters. She vows to never again leave her fields, which she guards alone, without her sisters. It is said that in 1779, the spirits of the Three Sisters visited Seneca Chief Handsome Lake as he wished to join the Iroquois lives lost to the US military's attacks. Inspired by the Three Sisters' visit, Handsome Lake returned to his community, re-teaching it
10282-474: The total extermination of the Indians. Having wronged them for centuries, we had better, in order to protect our civilization, follow it up by one more wrong and wipe these untamed and untamable creatures from the face of the earth. In the 20th century, Native Americans served in significant numbers during World War II, marking a turning point for Indigenous visibility and involvement in broader American society. Post-war, Native activism grew, with movements such as
10388-471: The traditional Iroquois agricultural practices. Iroquois mythology tells of Hé-no , the spirit of thunder who brings rain to nourish the crops. The Iroquois address Hé-no as Tisote ( transl. Grandfather ). He appears as a warrior, wearing on his head a magic feather that makes him invulnerable to the attacks of Hah-gweh-di-yu. On his back, he carries a basket filled with pieces of chert which he throws at evil spirits and witches. Hé-no lives in
10494-473: The underworld. Occasionally, the Oh-do-was emerge from the underworld at night and visit the world above where they hold festivals and dance in rings around trees. Afterward, grass will not grow in the ring. Iroquois myths tell of Gaoh , the personification of the wind. He is a giant and an "instrumentality through whom the Great Spirit moves the elements". His home is in the far northern sky. He controls
10600-449: The written mythologies. In 1923, historian Arthur C. Parker wrote, "There is an amazing lack of authentic material on Iroquois-folklore, though much of what arrogates this name itself has been written. The writers, however, have in general so glossed the native themes with poetic and literary interpretations that the material has shrunken in value and can scarcely be considered without many reservations." Each Haudenosaunee village had
10706-694: The years leading up to it the U.S. government had continued to seize Lakota lands. A Ghost Dance ritual on the Northern Lakota reservation at Wounded Knee, South Dakota , led to the U.S. Army's attempt to subdue the Lakota. The dance was part of a religious movement founded by the Northern Paiute spiritual leader Wovoka that told of the return of the Messiah to relieve the suffering of Native Americans and promised that if they would live righteous lives and perform
10812-459: The young men were enraged and promptly killed the old men. After killing the elders, the question of the disposal of their remains was a problem. According to the legend, they wished in some way to sanctify the deed by offering up the bodies to the Master of Life. They agreed to decapitate the bodies, burn them, and to sink the heads together to the bottom of the lake. One of the young chiefs who planned
10918-646: Was a very significant moment for the rights of Native Americans and other people of color. Native Americans faced racism and prejudice for hundreds of years, and this increased after the American Civil War . Native Americans, like African Americans, were subjected to the Jim Crow Laws and segregation in the Deep South especially after they were made citizens through the Indian Citizenship Act of 1924. As
11024-511: Was as follows: According to Office of Management and Budget, "American Indian or Alaska Native" refers to a person having origins in any of the original peoples of North and South America (including Central America) and who maintains tribal affiliation or community attachment. Despite generally referring to groups indigenous to the continental US and Alaska, this demographic as defined by the US Census Bureau includes all Indigenous people of
11130-405: Was coated in thick black hair, it had wings like a bat, and talons. One evening after they had been plagued a long time with fearful visitations, the Flying Head came to the door of a lodge occupied by a lone woman. She was sitting before the fire roasting acorns which, as they became cooked, she took from the fire and ate. Terrified by the power of the woman, who he thought was eating live coals,
11236-621: Was introduced in 2000. If American Indian or Alaska Native was selected, the form requested the individual provide the name of the "enrolled or principal tribe". Censuses counted around 346,000 Native Americans in 1880 (including 33,000 in Alaska and 82,000 in Oklahoma, back then known as Indian Territory ), around 274,000 in 1890 (including 25,500 in Alaska and 64,500 in Oklahoma), 362,500 in 1930 and 366,500 in 1940, including those on and off reservations in
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