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75-432: The surviving manuscript is badly damaged and has fewer than a hundred Greek letters preserved. Because of its style of handwriting it is believed to have been copied around the end of the third century. The text seems to parallel Mark 14:26–31, appearing to present a more abbreviated account. It is unclear whether the fragment is an abridged version of the synoptic gospels , or a source text on which they were based, perhaps

150-545: A gentile audience, and probably in Rome , although Galilee , Antioch (third-largest city in the Roman Empire , located in northern Syria), and southern Syria have also been suggested. Theologian and former Archbishop of Canterbury Rowan Williams proposed that Libya as a possible setting, as it was the location of Cyrene and there is a long-held Arabic tradition of Mark's residence there. The consensus among modern scholars

225-684: A coming resurrection of the dead . They place this event (as well as the Second Coming) in the year 70. Advocates of partial preterism do believe in a coming resurrection. Full preterists contend that partial preterists are merely futurists , since they believe the Second Coming, the Resurrection, the Rapture , and the Judgment are yet to come. Many preterists believe first-century Christians experienced

300-634: A complete unraveling of the social fabric, with widespread calamity and war: Then he said to them, "Nation will rise against nation, and kingdom against kingdom. There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven. But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name's sake. This will be your opportunity to bear witness. Settle it therefore in your minds not to meditate beforehand how to answer, for I will give you

375-512: A dark cloud makes the whole sky night, and it will rain more noxious creatures than water. A battle between the righteous and wicked will be followed by the Frashokereti . On earth, the Saoshyant will arrive as the final savior of mankind, and bring about the resurrection of the dead . The yazata s Airyaman and Atar will melt the metal in the hills and mountains, which will flow as lava across

450-404: A distinct identity, although the groups within it remained extremely diverse. The gospels of Matthew, Mark and Luke bear a striking resemblance to each other, so much so that their contents can easily be set side by side in parallel columns . The fact that they share so much material verbatim and yet also exhibit important differences has led to several hypotheses explaining their interdependence,

525-527: A mouth and wisdom, which none of your adversaries will be able to withstand or contradict. You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. You will be hated by all for my name's sake. But not a hair of your head will perish. By your endurance you will gain your lives. "But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then let those who are in Judea flee to

600-459: A phenomenon termed the synoptic problem . Up until the 19th century the gospel of Mark was traditionally placed second, and sometimes fourth, in the Christian canon, as an abridgement of Matthew . The Church has consequently derived its view of Jesus primarily from Matthew, secondarily from John , and only distantly from Mark. However, in the 19th century, Mark came to be viewed by many scholars as

675-639: A situation where one must choose for or against the Bible as the will of God. Another view of the end times is preterism . It distinguishes the time of the end from the end of time . Preterists believe the term last days (or Time of the End ) refers to, neither the last days of the Earth, nor the last days of humankind, but the end of the Old Covenant between God and Israel ; which, according to preterism, took place when

750-465: A tractate for missionary conversion. Christian churches were small communities of believers, often based on households (an autocratic patriarch plus extended family, slaves, freedmen, and other clients), and the evangelists often wrote on two levels: one the "historical" presentation of the story of Jesus, the other dealing with the concerns of the author's own day. Thus the proclamation of Jesus in Mark 1:14 and

825-420: Is a new recognition of the author as an artist and theologian using a range of literary devices to convey his conception of Jesus as the authoritative yet suffering Son of God. The idea of Marcan priority first gained widespread acceptance during the 19th century. From this position, it was generally assumed that Mark's provenance meant that it was the most reliable of the four gospels as a source for facts about

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900-578: Is a range of eschatological belief in Protestant Christianity. Christian premillennialists who believe the end times are occurring now, are usually specific about timelines that climax in the end of the world. For some, Israel, the European Union , or the United Nations are seen as major players whose roles were foretold in scripture. Within dispensational premillennialist writing, there is

975-521: Is an evangelical futurist Biblical interpretation that foresees a series of dispensations , or periods, in which God relates to human beings under different Biblical covenants . The belief system is primarily rooted in the writings of John Nelson Darby and is premillennial in content. The reestablishment of Israel in 1948 provided a major impetus to the dispensationalist belief system. The wars of Israel after 1948 with its Arab neighbors provided further support, according to John F. Walvoord . After

1050-660: Is believed to be imminent, with various current events as omens of impending Armageddon . These beliefs have been put forward by the Adventist movement ( Millerites ) and dispensational premillennialists . In 1918 a group of eight, well-known preachers produced the London Manifesto , warning of an imminent second coming of Christ shortly after the 1917 liberation of Jerusalem by the British. Protestants are divided between Millennialists and Amillennialists. Millennialists concentrate on

1125-434: Is drawing near." And he told them a parable: "Look at the fig tree, and all the trees. As soon as they come out in leaf, you see for yourselves and know that the summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly, I say to you, this generation will not pass away until all has taken place. Heaven and earth will pass away, but my words will not pass away." In

1200-522: Is generally agreed that it was written anonymously for a gentile audience, probably in Rome, sometime shortly before or after the destruction of the Second Temple in 70 AD. An early Christian tradition deriving from Papias of Hierapolis (c.60–c.130 AD) attributes authorship of the gospel to Mark, a companion and interpreter of Peter , but most scholars believe that it was written anonymously, and that

1275-503: Is incorporated as part of the end of days. A well-known passage from the Book of Isaiah describes this future condition of the world: "They shall beat their swords into plowshares and their spears into pruning hooks; nation will not lift sword against nation and they will no longer study warfare" (Isaiah 2:4, see also Micah 4:3 ). Maimonides (1135–1204) further describes the Messianic Era in

1350-622: Is not dependent on the naturalistic argument that Jesus could not have made an accurate prophecy; scholars like Michael Barber and Amy-Jill Levine argue the Historical Jesus predicted the destruction of the Temple. Whether the Gospels were composed before or after 70 AD, according to Bas van Os, the lifetime of various eyewitnesses that includes Jesus's own family through the end of the First Century

1425-435: Is that the gospels are a subset of the ancient genre of bios , or ancient biography . Ancient biographies were concerned with providing examples for readers to emulate while preserving and promoting the subject's reputation and memory, and also included morals and rhetoric in their works. Like all the synoptic gospels, the purpose of writing was to strengthen the faith of those who already believed, as opposed to serving as

1500-476: Is the second of the four canonical Gospels and one of the three synoptic Gospels. It tells of the ministry of Jesus from his baptism by John the Baptist to his death, the burial of his body, and the discovery of his empty tomb . It portrays Jesus as a teacher, an exorcist , a healer, and a miracle worker , though it does not mention a miraculous birth or divine pre-existence . Jesus refers to himself as

1575-467: Is very likely statistically. Markus Bockmuehl finds this structure of lifetime memory in various early Christian traditions. The author used a variety of pre-existing sources, such as the conflict stories which appear in Mark 2:1-3:6, apocalyptic discourse such as Mark 13:1–37, miracle stories, parables, a passion narrative, and collections of sayings, although not the hypothesized Q source . While Werner Kelber in his media contrast model argued that

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1650-558: The Amesha Spentas , living without food, hunger, thirst, weapons or injury. Bodies will become so light as to cast no shadow. All humanity will speak a single language, and belong to a single nation with no borders. All will share a single purpose and goal, joining with Ahura Mazda for a perpetual and divine exaltation. The Gnostic codex On the Origin of the World (possibly dating from near

1725-530: The Ancient Greek term ἔσχατος ( éschatos ), meaning "last", and -logy , meaning "the study of", and first appeared in English around 1844. The Oxford English Dictionary defines eschatology as "the part of theology concerned with death, judgment, and the final destiny of the soul and of humankind". The main tenets of modern Jewish eschatology, in no particular order, include: Judaism usually refers to

1800-519: The Book of Revelation) . The Abrahamic religions maintain a linear cosmology , with end-time scenarios containing themes of transformation and redemption . In Judaism , the term "end of days" makes reference to the Messianic Age and includes an in-gathering of the exiled Jewish diaspora , the coming of the Messiah , the resurrection of the righteous , and the world to come . Christianity depicts

1875-545: The Historical Jesus . However, C. H. Dodd and others have insisted on a "realized eschatology" that says Jesus' own ministry fulfilled prophetic hopes. Many conservative scholars have adopted the paradoxical position the Kingdom of God passages describes a kingdom that is both "present" and "still to come" claiming Pauline eschatology as support. R. T. France and N. T. Wright among others have taken Jesus' apocalyptic statements of an imminent end, historically, as referring to

1950-475: The Mishneh Torah : "And at that time there will be no hunger or war, no jealousy or rivalry. For the good will be plentiful, and all delicacies available as dust. The entire occupation of the world will be only to know God;   ... the people Israel will be of great wisdom; they will perceive the esoteric truths and comprehend their Creator's wisdom as is the capacity of man. As it is written (Isaiah 11:9): 'For

2025-472: The Son of Man . He is called the Son of God but keeps his messianic nature secret ; even his disciples fail to understand him. All this is in keeping with the Christian interpretation of prophecy, which is believed to foretell the fate of the messiah as suffering servant . Most critical scholars reject the early church tradition linking the gospel to John Mark , who was a companion of Saint Peter , and it

2100-863: The Temple in Jerusalem was destroyed in 70 CE . Preterists believe that prophecies —such as the Second Coming , the desecration of the Jewish Temple, the destruction of Jerusalem, the rise of the Antichrist , the Great Tribulation , the advent of The Day of the Lord , and a Final Judgment —had been fulfilled when the Romans sacked Jerusalem and completely destroyed its Temple. Proponents of full preterism do not believe in

2175-413: The earliest of the four gospels , and as a source used by both Matthew and Luke . It is widely accepted that this was the first gospel ( Marcan Priority ) and was used as a source by both Matthew and Luke, who agree with each other in their sequence of stories and events only when they also agree with Mark. The hypothesis of Marcan priority continues to be held by the majority of scholars today, and there

2250-403: The historical Jesus . However, the conceit that Mark could be used to reconstruct the historical Jesus suffered two severe blows in the early 20th century. Firstly, in 1901 William Wrede put forward an argument that the " Messianic Secret " motif within Mark had actually been a creation of the early church instead of a reflection of the historical Jesus. In 1919, Karl Ludwig Schmidt argued that

2325-516: The second coming of Christ will be a cataclysmic event are generally called adventism . These have arisen throughout the Christian era, but were particularly common after the Protestant Reformation . Emanuel Swedenborg considered the second coming to be symbolic, and to have occurred in 1757. Along with others, he developed a religious system around the second coming of Christ, disclosed by new prophecy or special revelation not described in

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2400-777: The year 6000 AM , and is the latest time the Messiah can come. A number of early and late Jewish scholars have written in support of this, including the Ramban , Isaac Abarbanel , Abraham Ibn Ezra , Rabbeinu Bachya , the Vilna Gaon , the Lubavitcher Rebbe , the Ramchal , Aryeh Kaplan and Rebbetzin Esther Jungreis . Frashokereti is the Zoroastrian doctrine of a final renovation of

2475-761: The "uniquely Matthean" materials as ahistorical, declaring that the Historical Jesus "is not buried beneath Matthew but stares at us from its surface". Matthew Thiessen wholeheartedly agrees as well, finding no fault in Barber's work. Detailed content of Mark 1. Galilean ministry John the Baptist (1:1–8) Baptism of Jesus (1:9–11) Temptation of Jesus (1:12–13) Return to Galilee (1:14) Good News (1:15) First disciples (1:16–20) Capernaum's synagogue (1:21–28) Peter's mother-in-law (1:29–31) Exorcising at sunset (1:32–34) A leper (1:35–45) A paralytic (2:1–2:12) Calling of Matthew (2:13–17) Fasting and wineskins (2:18–22) Lord of

2550-442: The Bible. The Millerites are diverse religious groups which similarly rely upon a special gift of interpretation for predicting the second coming. The difference between the 19th-century Millerite and adventist movements and contemporary prophecy is that William Miller and his followers, based on biblical interpretation, predicted the time of the Second Coming to have occurred in 1844. Contemporary writing of end time has suggested

2625-510: The Book of Revelation, the "great tribulation" (Rev. 7:14b) refers to a time of affliction upon God's people. The Profession of Faith addresses Catholic beliefs concerning the last days. Catholicism adheres to the amillennial school of thought, promoted by Augustine of Hippo in his work The City of God . Contemporary use of the term End Times has evolved from literal belief in Christian millennialism. In this tradition, Biblical apocalypse

2700-622: The Gentiles, until the times of the Gentiles are fulfilled. "And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption

2775-603: The New Testament, applicable passages include Matthew 24 , Mark 13 , the parable of " The Sheep and the Goats " and the Book of Revelation —Revelation often occupies a central place in Christian eschatology. The Second Coming of Christ is the central event in Christian eschatology within the broader context of the fullness of the Kingdom of God . Most Christians believe that death and suffering will continue to exist until Christ's return. There are, however, various views concerning

2850-577: The Rapture to rejoin the Christ . According with Preterism's interpretation of end times, many "time passages" in the New Testament foretell a Second Coming of Christ, with last days to take place within the lifetimes of his disciples: Matt. 10:23, Matt. 16:28, Matt. 24:34, Matt. 26:64, Rom. 13:11–12, 1 Cor. 7:29–31, 1 Cor. 10:11, Phil. 4:5, James 5:8–9, 1 Pet. 4:7, 1 Jn. 2:18. Dispensationalism

2925-588: The Sabbath (2:23–28) Man with withered hand (3:1–6) Withdrawing to the sea (3:7–3:12) Commissioning the Twelve (3:13–19) Blind mute (3:20–26) Strong man (3:27) Eternal sin (3:28–30) Jesus' true relatives (3:31–35) Parable of the Sower (4:1–9,13-20) Purpose of parables (4:10–12,33-34) Lamp under a bushel (4:21–23) Mote and Beam (4:24–25) Growing seed and Mustard seed (4:26–32) Calming

3000-1749: The apocryphal Gospel of Peter . Textual comparison with the texts in the three synoptic gospels leads to the above reconstruction of missing letters: Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ Ὄρος τῶν Ἐλαιῶν. Τότε λέγει αὐτοῖς ὁ Ἰησοῦς· Πάντες ὑμεῖς σκανδαλισθήσεσθε ἐν ἐμοὶ ἐν τῇ νυκτὶ ταύτῃ, γέγραπται γάρ· Πατάξω τὸν ποιμένα, καὶ διασκορπισθήσονται τὰ πρόβατα τῆς ποίμνης. μετὰ δὲ τὸ ἐγερθῆναί με προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν. ἀποκριθεὶς δὲ ὁ Πέτρος εἶπεν αὐτῷ· Εἰ πάντες σκανδαλισθήσονται ἐν σοί, ἐγὼ οὐδέποτε σκανδαλισθήσομαι. ἔφη αὐτῷ ὁ Ἰησοῦς· Ἀμὴν λέγω σοι ὅτι ἐν ταύτῃ τῇ νυκτὶ πρὶν ἀλέκτορα φωνῆσαι τρὶς ἀπαρνήσῃ με. Καὶ ὑμνήσαντες ἐξῆλθον εἰς τὸ Ὄρος τῶν Ἐλαιῶν. Καὶ λέγει αὐτοῖς ὁ Ἰησοῦς ὅτι· Πάντες σκανδαλισθήσεσθε, ὅτι γέγραπται, Πατάξω τὸν ποιμένα, καὶ τὰ πρόβατα διασκορπισθήσονται· ἀλλὰ μετὰ τὸ ἐγερθῆναί με προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν. ὁ δὲ Πέτρος ἔφη αὐτῷ· Εἰ καὶ πάντες σκανδαλισθήσονται, ἀλλ' οὐκ ἐγώ. καὶ λέγει αὐτῷ ὁ Ἰησοῦς· Ἀμὴν λέγω σοι ὅτι σὺ σήμερον ταύτῃ τῇ νυκτὶ πρὶν ἢ δὶς ἀλέκτορα φωνῆσαι τρίς με ἀπαρνήσῃ. ...ε]ξαγειν ως ε[ι]πε[ν] οτι, Α[παντες] σκανδαλισ[θησεσ-][θε [εν ταυτη] τη νυκτι κατα] το γραφεν· Παταξω τον [ποιμε-][να, και τα] προβατα διασκορπισθησ[ονται. το]υ Πετ{ρου}· ει-] [ποντος Και ει παντες, ο[υκ εγω....] [...Ι{ησου}ς· Πρι]ν αλεκτρυων δις κοκ[κυσει τρις] [...με α]παρν[ηση.] Καὶ ἐξελθὼν ἐπορεύθη κατὰ τὸ ἔθος εἰς τὸ Ὄρος τῶν Ἐλαιῶν: ἠκολούθησαν δὲ αὐτῷ καὶ οἱ μαθηταί. ὁ δὲ εἶπεν, Λέγω σοι, Πέτρε, οὐ φωνήσει σήμερον ἀλέκτωρ ἕως τρίς με ἀπαρνήσῃ εἰδέναι. Gospel of Mark The Gospel of Mark

3075-525: The belief that Christians will be summoned to Heaven by Christ at the rapture , occurring before a Great Tribulation prophesied in Matthew 24–25; Mark 13 and Luke 21. The Tribulation is described in the Book of Revelation. "End times" may also refer to the passing of an age or long period in the relationship between man and God. Adherents to this view cite the Second Epistle to Timothy and draw analogies to

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3150-494: The context of mysticism , the term refers metaphorically to the end of ordinary reality and to reunion with the divine . Many religions treat eschatology as a future event prophesied in sacred texts or in folklore , while other religions may have concepts of renewal or transformation after significant events. The explicit description of a new earth is primarily found in Christian teachings (this description can be found in Chapter 21 of

3225-409: The darkness will dissolve, and the deficiency will be taken from its root. Those who were not perfected in the unconceived one will receive glories in their realms and kingdoms of the immortals, but those who were will enter a kingless realm. All will be judged according to their deeds and gnosis . Christian eschatology is the study concerned with the ultimate destiny of the individual soul and of

3300-504: The devastation: When ye therefore shall see the abomination of desolation , spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand). Then let them which be in Judaea flee into the mountains. Let him which is on the housetop not come down.   ...Neither let him which is in the field return back to take his clothes, and woe unto them that are with child.   ...For then shall be great tribulation, such as

3375-419: The earth and all mankind, both the living and resurrected, will be required to wade through it. Ashavan will pass through the molten river as if it were warm milk, but the sinful will burn. It will then flow down to hell, where it will annihilate Angra Mainyu and the last vestiges of wickedness. The righteous will partake of the parahaoma , which will confer immortality upon them. Humanity will become like

3450-516: The earth shall be filled with the knowledge of God, as the waters cover the sea.'" In Kabbalah , the Zohar maintains that the seven days of the week, based on the seven days of creation, correspond to the seven millennia of creation. The seventh day of the week, the Shabbat day of rest, corresponds to the seventh millennium, the age of universal rest, or the Messianic Era. The seventh millennium begins with

3525-414: The end of present age , human history , or the world itself. The end of the world or end times is predicted by several world religions (both Abrahamic and non-Abrahamic), which teach that negative world events will reach a climax. Belief that the end of the world is imminent is known as apocalypticism , and over time has been held both by members of mainstream religions and by doomsday cults . In

3600-435: The end of days to be imminent. Most of the scholars participating in the third quest hold that Jesus was an eschatological prophet who believed the " Kingdom of God " was coming within his own lifetime or within the lifetime of his contemporaries. This view, generally known as "consistent eschatology," was influential during the early to the mid—twentieth century and continues to be influential today in proposed portraits of

3675-562: The end of days. The precise time, however, will come like a "thief in the night" ( 1 Thess. 5:2 ). They may also refer to Matthew 24:36 in which Jesus is quoted as saying: "But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only." In the New Testament, Jesus refers to this period preceding the end times as the "Great Tribulation" ( Matthew 24:21 ), "Affliction" ( Mark 13:19 ), and "days of vengeance" ( Luke 21:22 ). The Book of Matthew describes

3750-467: The end of history was at hand, that God would very soon come to punish their enemies and establish his own rule, and that they were at the centre of his plans. Christians read the Jewish scripture as a figure or type of Jesus Christ, so that the goal of Christian literature became an experience of the living Christ. The new movement spread around the eastern Mediterranean and to Rome and further west, and assumed

3825-477: The end of the third century AD) states that during what is called the consummation of the age, the Sun and Moon will become dark as the stars change their ordinary course. Kings will make war with each other, and thunder will cause the world to be shaken. The corrupt Archons will mourn. The sea will be troubled by fighting of the kings who became drunk from the flaming sword . Finally, great thunder will come from Sophia ,

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3900-763: The end of the world, the Last Judgment , and the New Heaven and New Earth in the world to come . Eschatological passages occur in many places in the Bible, in both the Old and the New Testaments . In the Old Testament, apocalyptic eschatology can be found notably in Isaiah 24–27, Isaiah 56–66, Joel , Zechariah 9–14 as well as in the closing chapters of Daniel , and in Ezekiel . In

3975-518: The end time as a period of tribulation that precedes the second coming of Christ , who will face the rise of the Antichrist along with his power structure and false prophets , and usher in the Kingdom of God . In later traditions of Islam, separate hadiths detail the Day of Judgment is preceded by the appearance of the Masīḥ ad-Dajjāl , and followed by the descending of ʿĪsā ( Jesus ), which shall triumph over

4050-448: The end time occurs when Kalki , the final incarnation of Vishnu , descends atop a white horse and brings an end to the current Kali Yuga , completing a cycle that starts again with the regeneration of the world. In Buddhism , the Buddha predicted his teachings would be forgotten after 5,000 years, followed by turmoil. It says a bodhisattva named Maitreya will appear and rediscover

4125-628: The end times as the "end of days" ( aḥarit ha-yamim , אחרית הימים), a phrase that appears several times in the Tanakh . The end times are addressed in the Book of Daniel and in numerous other prophetic passages in the Hebrew scriptures, and also in the Talmud , particularly Tractate Avodah Zarah . The idea of a Messianic Age, an era of global peace and knowledge of the Creator, has a prominent place in Jewish thought, and

4200-463: The entire created order, based primarily upon biblical texts within the Old and New Testaments . Christian eschatological research looks to study and discuss matters such as the nature of the divine and the divine nature of Jesus Christ , death and the afterlife , Heaven and Hell , the Second Coming of Jesus , the resurrection of the dead , the rapture , the Tribulation , millennialism ,

4275-446: The fall of Jerusalem and the destruction of the Temple in 70 AD. A number of interpretations of the term "Kingdom of God" have thus appeared in its eschatological context, e.g., apocalyptic , realized or Inaugurated eschatologies, yet no consensus has emerged among scholars. While some who believe in the literal interpretation of the Bible insist the prediction of dates or times is futile, others believe Jesus foretold signs of

4350-455: The false Messiah or Antichrist; his defeat will lead to a sequence of events that will end with the sun rising from the west and the beginning of the Qiyāmah (Judgment Day). Dharmic religions tend to have more cyclical worldviews, with end-time eschatologies characterized by decay , redemption, and rebirth (though some believe transitions between cycles are relatively uneventful). In Hinduism ,

4425-456: The following verses, for example, mixes the terms Jesus would have used as a 1st-century Jew ("kingdom of God") and those of the early church ("believe", "gospel"). Christianity began within Judaism , with a Christian "church" (or ἐκκλησία , ekklesia , meaning 'assembly') that arose shortly after Jesus's death when some of his followers claimed to have witnessed him risen from the dead. From

4500-581: The framework of the major Abrahamic faiths, a fully developed concept of the end of the world was not established in Zoroastrianism until 500 BCE. The Bahman Yasht describes: At the end of thy tenth hundredth winter, the sun is more unseen and more spotted; the year, month, and day are shorter; and the earth is more barren; and the crop will not yield the seed. And men become more deceitful and more given to vile practices. They will have no gratitude. Honorable wealth will proceed to those of perverted faith. And

4575-541: The issue of whether the true believers will see the Great Tribulation or be removed from it by what is referred to as a Pre-Tribulation rapture . Amillennialists believe the end times encompass the time from Christ's ascension to the last day, and maintain that the mention of the "thousand years" in the Book of Revelation is meant to be taken metaphorically (i.e., not literally), a view which continues to cause divisions within Protestant Christianity . There

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4650-560: The late twentieth and early twenty-first centuries. Post-Exilic Hebrew books of prophecy such as Daniel and Ezekiel are given new interpretations in this Christian tradition, while apocalyptic forecasts appear in the Judeo-Christian Sibylline Oracles which include the Book of Revelation ascribed to John, the apocryphal Apocalypse of Peter , and the Second Book of Esdras . Religious movements which expect that

4725-402: The links between episodes in Mark were a literary invention of the author, meaning that the text could not be used as evidence in attempts to reconstruct the chronology of Jesus' mission The latter half of the 20th century saw a consensus emerge among scholars that the author of Mark had primarily intended to announce a message rather than to report history. Nonetheless, Mark is generally seen as

4800-496: The most reliable of the four gospels in its overall description of Jesus' life and ministry. Michael Patrick Barber has challenged the prevailing view, arguing that "Matthew's overall portrait presents us with a historically plausible picture..." of the Historical Jesus . Dale Allison had already argued that the Gospel of Matthew is more accurate than Mark in several regards, but was finally convinced by Barber's work to no longer regard

4875-466: The mountains, and let those who are inside the city depart, and let not those who are out in the country enter it, for these are days of vengeance, to fulfill all that is written. Alas for women who are pregnant and for those who are nursing infants in those days! For there will be great distress upon the earth and wrath against this people. They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by

4950-441: The name of Mark was attached later to link it to an authoritative figure. It is usually dated through the eschatological discourse in Mark 13, which scholars interpret as pointing to the First Jewish–Roman War (66–74 AD)—a war that led to the destruction of the Second Temple in AD 70. This would place the composition of Mark either immediately after the destruction or during the years immediately prior. The dating around 70 AD

5025-414: The order and significance of other eschatological events. The Book of Revelation stands at the core of much of Christian eschatology. The study of Revelation is usually divided into four interpretative methodologies or hermeneutics : First-century Christians believed Jesus would return during their lifetime. When the converts of Paul in Thessalonica were persecuted by the Roman Empire , they believed

5100-413: The outset, Christians depended heavily on Jewish literature , supporting their convictions through the Jewish scriptures. Those convictions involved a nucleus of key concepts: the messiah, the son of God and the son of man , the suffering servant , the Day of the Lord , and the kingdom of God . Uniting these ideas was the common thread of apocalyptic expectation: Both Jews and Christians believed that

5175-616: The storm (4:35–41) Demon named Legion (5:1–20) Daughter of Jairus (5:21–43) Hometown rejection (6:1–6) Instructions for the Twelve (6:7–13) Beheading of John (6:14–29) Feeding the 5000 (6:30–44) Walking on water (6:45–52) Fringe of his cloak heals (6:53–56) Discourse on Defilement (7:1–23) Canaanite woman's daughter (7:24–30) Deaf mute (7:31–37) Eschatology Eschatology ( / ˌ ɛ s k ə ˈ t ɒ l ə dʒ i / ; from Ancient Greek ἔσχατος ( éskhatos )  'last' and -logy ) concerns expectations of

5250-618: The teachings of the Buddha Dharma , and that the ultimate destruction of the world will then come through seven suns. Since the development of the concept of deep time in the 18th century and the calculation of the estimated age of planet Earth , scientific discourse about end times has considered the ultimate fate of the universe . Theories have included the Big Rip , Big Crunch , Big Bounce , and Big Freeze ( heat death ). Social and scientific commentators also worry about global catastrophic risks and scenarios that could result in human extinction . The word "eschatology" arises from

5325-425: The timetable will be triggered by future wars and moral catastrophe , and that this time of tribulation is close at hand. Seventh-day Adventists believe biblical prophecy to foretell an end time scenario in which the United States works in conjunction with the Catholic Church to mandate worship on a day other than the true Sabbath, Saturday, as prescribed in the Ten Commandments (Exodus 20:8–11). This will bring about

5400-514: The transition from oral sources to the written Gospel of Mark represented a major break in transmission, going as far to claim that the latter tried to stifle the former, James DG Dunn argues that such distinctions are greatly exaggerated and that Mark largely preserved the Jesus tradition back to his lifetime. Rafael Rodriguez too is critical of Kelber's divide. The Gospel of Mark was written in Greek, for

5475-496: The universe when evil will be destroyed, and everything else will then be in perfect unity with God ( Ahura Mazda ). The doctrinal premises are: Zoroastrian eschatology is considered one of the oldest in recorded history. The birth of its founder, Zoroaster , is unknown, with scholarly dates ranging from 500 BCE to 1,500 BCE. Pliny the Elder even suggests there were two Zoroasters. However, with beliefs paralleling and possibly predating

5550-487: The woman in the firmament above the forces of Chaos . She will cast the corrupt gods into the abyss where they will fight each other until only their chief Yaldabaoth remains and destroys himself. Next the heavens of the Archons will collapse on each other before the Earth sinks into the abyss. Light will cover the darkness and eliminate it then form into something greater than anything that ever existed before. The source of

5625-483: Was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened. The resulting chaos will affect pregnancies, newborns, and a scourge will spread throughout the flesh, save for the elect. The vivid imagery of this section is repeated closely in Mark 13:14–20 . The Gospel of Luke describes

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