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48-403: The Famine Stela was inscribed into a natural granite block whose surface was cut into the rectangular shape of a stela . The inscription is written in hieroglyphs and contains 32 columns. The top part of the stele depicts three Egyptian deities: Khnum , Satis and Anuket . In front of them, Djoser faces them, carrying offerings in his outstretched hands. A broad fissure, which already existed at

96-462: A decree in which he orders priests, scribes and workers to restore Khnum's temple and to once more make regular offerings to the god. In addition, Djoser issues a decree in which he grants the temple of Khnum at Elephantine the region between Aswan and Tachompso ( Koinē Greek : Ταχομψώ ) with all its wealth, as well as a share of all the imports from Nubia . Since the initial translation and examination by French Egyptologist Paul Barguet in 1953,

144-520: A stone tortoise and crowned with hornless dragons , while the lower-level officials had to be satisfied with steles with plain rounded tops, standing on simple rectangular pedestals. Steles are found at nearly every significant mountain and historical site in China. The First Emperor made five tours of his domain in the 3rd century BC and had Li Si make seven stone inscriptions commemorating and praising his work, of which fragments of two survive. One of

192-469: A T-shaped symbol. Near the ancient northwestern town of Amud in Somalia , whenever an old site had the prefix Aw in its name (such as the ruins of Awbare and Awbube ), it denoted the final resting place of a local saint. Surveys by A.T. Curle in 1934 on several of these important ruined cities recovered various artefacts , such as pottery and coins , which point to a medieval period of activity at

240-455: A cartouche. At times amulets took the form of a cartouche displaying the name of a king and placed in tombs. Archaeologists often find such items important for dating a tomb and its contents. Cartouches were formerly only worn by pharaohs. The oval surrounding their name was meant to protect them from evil spirits in life and after death. The cartouche has become a symbol representing good luck and protection from evil. The term "cartouche"

288-644: A commemorative function or served as boundary markers. Although sometimes plain, most bore a cuneiform inscription that would detail the stele's function or the reasons for its erection. The stele from Van's "western niche" contained annals of the reign of Sarduri II , with events detailed yearly and with each year separated by the phrase "For the God Haldi I accomplished these deeds". Urartian steles are sometimes found reused as Christian Armenian gravestones or as spolia in Armenian churches - Maranci suggests this reuse

336-568: A corpus of post-5th century historical texts engraved sometimes on steles, but more generally on materials such as stone and metal ware found in a wide range of mainland Southeast Asia ( Cambodia , Vietnam , Thailand and Laos ) and relating to the Khmer civilization. The study of Khmer inscriptions is known as Khmer epigraphy . Khmer inscriptions are the only local written sources for the study of ancient Khmer civilization. More than 1,200 Khmer inscriptions of varying length have been collected. There

384-524: A family unit or a household scene. One such notable example is the Stele of Hegeso. Typically grave stelai are made of marble and carved in relief, and like most Ancient Greek sculpture they were vibrantly painted. For more examples of stelai, the Getty Museum's published Catalog of Greek Funerary Sculpture is a valuable resource Steles (Chinese: bēi 碑 ) have been a major medium of stone inscription in China,

432-605: A hallmark of Classic Maya civilization. The earliest dated stela to have been found in situ in the Maya lowlands was recovered from the great city of Tikal in Guatemala . During the Classic Period almost every Maya kingdom in the southern lowlands raised stelae in its ceremonial centre. Stelae became closely associated with the concept of divine kingship and declined at the same time as this institution. The production of stelae by

480-674: A large part of Ancient Greek funerary markers in Athens. Regarding stelai (Greek plural of stele), in the period of the Archaic style in Ancient Athens (600 BC) stele often showed certain archetypes of figures, such as the male athlete. Generally their figures were singular, though there are instances of two or more figures from this time period. Moving into the 6th and 5th centuries BC, Greek stelai declined and then rose in popularity again in Athens and evolved to show scenes with multiple figures, often of

528-707: A seven-year-famine during his reign. The Famine Stela is one of only three known inscriptions that connect the cartouche name Djeser (“lordly”) with the serekh name Netjerikhet (“divine body”) of king Djoser in one word. Therefore, it provides useful evidence for Egyptologists and historians who are involved in reconstructing the royal chronology of the Old Kingdom of Egypt . 24°03′27.05″N 32°52′26.40″E  /  24.0575139°N 32.8740000°E  / 24.0575139; 32.8740000 Stela A stele ( / ˈ s t iː l i / STEE -lee ), from Greek στήλη , stēlē , plural στήλαι stēlai ,

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576-486: A widespread social and religious phenomenon. Emperors found it necessary to promulgate laws, regulating the use of funerary steles by the population. The Ming dynasty laws, instituted in the 14th century by its founder the Hongwu Emperor , listed a number of stele types available as status symbols to various ranks of the nobility and officialdom: the top noblemen and mandarins were eligible for steles installed on top of

624-645: Is a stone or wooden slab, generally taller than it is wide, erected in the ancient world as a monument . The surface of the stele often has text, ornamentation, or both. These may be inscribed, carved in relief , or painted. Stelae were created for many reasons. Grave stelae were used for funerary or commemorative purposes. Stelae as slabs of stone would also be used as ancient Greek and Roman government notices or as boundary markers to mark borders or property lines . Stelae were occasionally erected as memorials to battles. For example, along with other memorials, there are more than half-a-dozen steles erected on

672-450: Is greeted by the kindly looking Khnum. The god introduces himself to Imhotep by describing who and what he is and then describes his own divine powers. At the end of the dream Khnum promises to make the Nile flow again. Imhotep wakes up and writes down everything that took place in his dream. He then returns to Djoser to tell the king what has happened. The king is pleased with the news and issues

720-659: Is the Rosetta Stone , which led to the breakthrough allowing Egyptian hieroglyphs to be read. An informative stele of Tiglath-Pileser III is preserved in the British Museum . Two steles built into the walls of a church are major documents relating to the Etruscan language . Standing stones ( menhirs ), set up without inscriptions from Libya in North Africa to Scotland , were monuments of pre-literate Megalithic cultures in

768-575: The Far East , and, independently, by Mesoamerican civilisations, notably the Olmec and Maya . The large number of stelae, including inscriptions, surviving from ancient Egypt and in Central America constitute one of the largest and most significant sources of information on those civilisations, in particular Maya stelae . The most famous example of an inscribed stela leading to increased understanding

816-458: The First Dynasty of Egypt . These vertical slabs of stone are used as tombstones, for religious usage, and to mark boundaries, and are most commonly made of limestone and sandstone, or harder kinds of stone such as granite or diorite, but wood was also used in later times. Stele fulfilled several functions. There were votive, commemorative, and liminal or boundary stelae, but the largest group

864-622: The Iron Age kingdom which existed in the Armenian Highlands of modern Armenia , Turkey and Iran between the 9th and 6th centuries BC. Some were located within temple complexes, set within monumental rock-cut niches (such as the niche of the Rock of Van , discovered by Marr and Orbeli in 1916 ), or erected beside tombs. Others stood in isolated positions and, such as the Kelashin Stele , had

912-528: The Late Stone Age . The Pictish stones of Scotland, often intricately carved, date from between the 6th and 9th centuries. An obelisk is a specialized kind of stele. The Insular high crosses of Ireland and Great Britain are specialized steles . Totem poles of North and South America that are made out of stone may also be considered a specialized type of stele. Gravestones , typically with inscribed name and often with inscribed epitaph , are among

960-547: The Maya had its origin around 400 BC and continued through to the end of the Classic Period, around 900, although some monuments were reused in the Postclassic ( c.  900 –1521). The major city of Calakmul in Mexico raised the greatest number of stelae known from any Maya city , at least 166, although they are very poorly preserved. Hundreds of stelae have been recorded in

1008-563: The Maya civilization of ancient Mesoamerica . They consist of tall sculpted stone shafts or slabs and are often associated with low circular stones referred to as altars, although their actual function is uncertain. Many stelae were sculpted in low relief, although plain monuments are found throughout the Maya region. The sculpting of these monuments spread throughout the Maya area during the Classic Period (250–900 AD), and these pairings of sculpted stelae and circular altars are considered

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1056-510: The Merneptah Stele , which features the first known historical mention of the Israelites . In Ptolemaic times (332 - 30 BC), decrees issued by the pharaoh and the priesthood were inscribed on stelae in hieroglyphs, demotic script and Greek, the most famous example of which is the Rosetta Stone . Urartian steles were freestanding stone obelisks that served a variety of purposes, erected in

1104-498: The battlefield of Waterloo at the locations of notable actions by participants in battle. A traditional Western gravestone (headstone, tombstone, gravestone, or marker) may technically be considered the modern equivalent of ancient stelae, though the term is very rarely applied in this way. Equally, stele-like forms in non-Western cultures may be called by other terms, and the words "stele" and "stelae" are most consistently applied in archaeological contexts to objects from Europe,

1152-814: The clerical script . Chinese steles from before the Tang dynasty are rare: there are a handful from before the Qin dynasty , roughly a dozen from the Western Han , 160 from the Eastern Han , and several hundred from the Wei , Jin , Northern and Southern , and Sui dynasties . During the Han dynasty, tomb inscriptions ( 墓誌 , mùzhì ) containing biographical information on deceased people began to be written on stone tablets rather than wooden ones. Erecting steles at tombs or temples eventually became

1200-620: The Famine Stela has been of great interest to historians and Egyptologists. The language and layout used in the inscription suggests that the work can be dated to the Ptolemaic period, perhaps during the reign of king Ptolemy V (205 – 180 BC). Egyptologists such as Miriam Lichtheim and Werner Vycichl suggest that the local priests of Khnum created the text. The various religious groups in Egypt during Ptolemaic Dynasty jostled for power and influence, so

1248-577: The Maya region, displaying a wide stylistic variation. Many are upright slabs of limestone sculpted on one or more faces, with available surfaces sculpted with figures carved in relief and with hieroglyphic text . Stelae in a few sites display a much more three-dimensional appearance where locally available stone permits, such as at Copán and Toniná . Plain stelae do not appear to have been painted nor overlaid with stucco decoration, but most Maya stelae were probably brightly painted in red, yellow, black, blue and other colours. Khmer inscriptions are

1296-568: The ancient Near East and Egypt, China, and sometimes Pre-Columbian America. Steles have also been used to publish laws and decrees, to record a ruler's exploits and honors, to mark sacred territories or mortgaged properties, as territorial markers, as the boundary steles of Akhenaton at Amarna , or to commemorate military victories. They were widely used in the ancient Near East , Mesopotamia , Greece , Egypt , Somalia , Eritrea , Ethiopia , and, most likely independently, in China and elsewhere in

1344-525: The cartouche are associated with pharaohs at the end of the Third Dynasty , but the feature did not come into common use until the beginning of the Fourth Dynasty under Pharaoh Sneferu . While the cartouche is usually vertical with a horizontal line, if it makes the name fit better it can be horizontal, with a vertical line at the end (in the direction of reading). The ancient Egyptian word for cartouche

1392-517: The earliest examples dating from the Qin dynasty . Chinese steles are generally rectangular stone tablets upon which Chinese characters are carved intaglio with a funerary, commemorative, or edifying text. They can commemorate talented writers and officials, inscribe poems, portraits, or maps, and frequently contain the calligraphy of famous historical figures. In addition to their commemorative value, many Chinese steles are regarded as exemplars of traditional Chinese calligraphic scripts, especially

1440-464: The farmlands. The text also describes how the Egyptians are suffering as a result of the drought and that they are desperate and breaking the laws of the land. Djoser asks the priest staff under the supervision of high lector priest Imhotep for help. The king wants to know where the god of the Nile, Hapi , is born, and which god resides at this place. Imhotep decides to investigate the archives of

1488-455: The highlands of Ethiopia and Eritrea , the Axumites erected a number of large stelae, which served a religious purpose in pre-Christian times. One of these granite columns is the largest such structure in the world, standing at 90 feet. Additionally, Tiya is one of nine megalithic pillar sites in the central Gurage Zone of Ethiopia. As of 1997, 118 stele were reported in the area. Along with

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1536-540: The later history by being buried underground for several centuries. Steles created by the Kaifeng Jews in 1489, 1512, and 1663, have survived the repeated flooding of the Yellow River that destroyed their synagogue several times, to tell us something about their world. China's Muslim have a number of steles of considerable antiquity as well, often containing both Chinese and Arabic text. Thousands of steles, surplus to

1584-678: The most common types of stele seen in Western culture. Most recently, in the Memorial to the Murdered Jews of Europe in Berlin , the architect Peter Eisenman created a field of some 2,700 blank steles. The memorial is meant to be read not only as the field, but also as an erasure of data that refer to memory of the Holocaust. Egyptian steles (or Stelae, Books of Stone) have been found dating as far back as

1632-462: The most famous mountain steles is the 13 m (43 ft) high stele at Mount Tai with the personal calligraphy of Emperor Xuanzong of Tang commemorating his imperial sacrifices there in 725. A number of such stone monuments have preserved the origin and history of China's minority religious communities. The 8th-century Christians of Xi'an left behind the Xi'an Stele , which survived adverse events of

1680-613: The original requirements, and no longer associated with the person they were erected for or to, have been assembled in Xi'an's Stele Forest Museum , which is a popular tourist attraction. Elsewhere, many unwanted steles can also be found in selected places in Beijing, such as Dong Yue Miao, the Five Pagoda Temple, and the Bell Tower, again assembled to attract tourists and also as a means of solving

1728-736: The pharaoh, or his senior officials, detailing important events of his reign. Some of the most widely known Egyptian stelae include: the Kamose Stelae, recounting the defeat of the Hyksos ; the Victory Stele , describing the campaigns of the Nubian pharaoh Piye as he reconquered the country; the Restoration Stele of Tutankhamun (1336 - 1327 BC), detailing the religious reforms enacted after the Amarna period; and

1776-405: The present and the afterlife, which allowed the deceased to receive offerings. These were both real and represented by formulae on the false door. Liminal, or boundary, stele were used to mark size and location of fields and the country's borders. Votive stelae were exclusively erected in temples by pilgrims to pay homage to the gods or sacred animals. Commemorative stelae were placed in temples by

1824-548: The problem faced by local authorities of what to do with them. The long, wordy, and detailed inscriptions on these steles are almost impossible to read for most are lightly engraved on white marble in characters only an inch or so in size, thus being difficult to see since the slabs are often 3m or more tall. There are more than 100,000 surviving stone inscriptions in China. However, only approximately 30,000 have been transcribed or had rubbings made, and fewer than those 30,000 have been formally studied. Maya stelae were fashioned by

1872-770: The stelae in the Hadiya Zone, the structures are identified by local residents as Yegragn Dingay or "Gran's stone", in reference to Imam Ahmad ibn Ibrahim al-Ghazi (Ahmad "Gurey" or "Gran"), ruler of the Adal Sultanate . The stelae at Tiya and other areas in central Ethiopia are similar to those on the route between Djibouti City and Loyada in Djibouti . In the latter area, there are a number of anthropomorphic and phallic stelae, which are associated with graves of rectangular shape flanked by vertical slabs. The Djibouti-Loyada stelae are of uncertain age, and some of them are adorned with

1920-452: The story of the Famine Stela could have been used as a means to legitimise the power of Khnum's priests over the region of Elephantine. At the time of the first translation of the stela, it was thought that the story of a seven-year-famine was connected to the biblical story in Genesis 41 , where a famine of seven years also occurs. More recent investigations have shown that a seven-year famine

1968-478: The tail end of the Adal Sultanate's reign. Among these settlements, Aw Barkhadle is surrounded by a number of ancient stelae. Burial sites near Burao likewise feature old stelae. Cartouche In Egyptian hieroglyphs , a cartouche ( / k ɑːr ˈ t uː ʃ / kar- TOOSH ) is an oval with a line at one end tangent to it, indicating that the text enclosed is a royal name. The first examples of

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2016-530: The temple ḥwt -Ibety (“House of the nets”), located at Hermopolis and dedicated to the god Thoth . He informs the king that the flooding of the Nile is controlled by the god Khnum at Elephantine from a sacred spring located on the island, where the god resides. Imhotep travels immediately to the location ( Ancient Egyptian : jbw ). In the temple of Khnum, called “Joy of Life”, Imhotep purifies himself, prays to Khnum for help and offers “all good things” to him. Suddenly he falls asleep and in his dream Imhotep

2064-418: The time of creating the stela, runs horizontally through the middle of the rock. Some sections of the stela are damaged, making a few passages of the text unreadable. The story told on the stela is set in the 18th year of the reign of Djoser. The text describes how the king is upset and worried as the land has been in the grip of a drought and famine for seven years, during which time the Nile has not flooded

2112-402: Was shenu (compare with Coptic ϣⲛⲉ šne yielding eventual sound changes), and the cartouche was essentially an expanded shen ring . Demotic script reduced the cartouche to a pair of brackets and a vertical line. Of the five royal titularies it was the prenomen (the throne name ), and the "Son of Ra" titulary (the so-called nomen name given at birth), which were enclosed by

2160-515: Was a deliberate desire to capitalize on the potency of the past. Some scholars have suggested Urartian steles may have influenced the development of the Armenian khachkar . Greek funerary markers, especially in Attica, had a long and evolutionary history in Athens. From public and extravagant processional funerals to different types of pottery used to store ashes after cremation, visibility has always been

2208-564: Was a motif common to nearly all cultures of the Near East : a Mesopotamian legend also speaks of a seven-year-famine and in the well known Gilgamesh -Epos the god Anu gives a prophecy about a famine for seven years. Another Egyptian tale about a long-lasting drought appears in the so-called “Book of the Temple”, translated by German Demotist Joachim Friedrich Quack . The ancient text reports about king Neferkasokar (late 2nd dynasty), who faces

2256-551: Was an 'explosion' of Khmer epigraphy from the seventh century, with the earliest recorded Khmer stone inscription dating from 612 AD at Angkor Borei . Ogham stones are vertical grave and boundary markers, erected at hundreds of sites in Ireland throughout the first millennium AD, bearing inscriptions in the Primitive Irish language. They have occasionally been described as "steles." The Horn of Africa contains many stelae. In

2304-521: Was the tomb stelae. Their picture area showed the owner of the stele, often with his family, and an inscription listed the name and titles of the deceased after a prayer to one, or several, of the gods of the dead and request for offerings. Less frequently, an autobiographical text provided additional information about the individual's life. In the mastaba tombs of the Old Kingdom (2686 - 2181 BC), stelae functioned as false doors, symbolizing passage between

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