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73-452: FANE activity was limited: the group had at most a hundred activists. It published a review, Notre Europe , related to François Duprat 's Revolutionary Nationalist Groups (GNR), and a news sheet, L'Immonde , which exalted "National-Socialist and White" Europe and proclaimed the "struggle to the death against the Judeo - materialist hydra ." Members of FANE included Luc Michel , now leader of

146-451: A decree of the Council of Ministers on September 30, 1980, under the third cabinet of Raymond Barre . Recreated, it was dissolved again on January 23, 1985, by Laurent Fabius 's government, and a third time on September 16, 1987, by Jacques Chirac 's government, on charges of "violent demonstrations organized by this movement, which has as one of its expressed objectives the establishment of

219-684: A Marxist was one way for a Chinese intellectual to reject both the traditions of the Chinese past and Western domination of the Chinese present." Immediately following the Long March , Mao and the Chinese Communist Party (CCP) were headquartered in the Yan'an Soviet in Shaanxi . During this period, Mao established himself as a Marxist theoretician and produced most of the works that would later be canonised as

292-506: A correct analysis of many problems, he confused right and wrong and the people with the enemy [...] herein lies his tragedy. Scholars outside China see this re-working of the definition of Maoism as providing an ideological justification for what they see as the restoration of the essentials of capitalism in China by Deng and his successors, who sought to "eradicate all ideological and physiological obstacles to economic reform". In 1978, this led to

365-623: A correspondingly unique application of Marxist theory, an application that would have to diverge from the Soviet approach. Beginning in the Yan'an period, Mao Zedong Thought became the ideological guide for developing revolutionary culture and a long-term social movement. Unlike the Mature period, this period was intellectually barren. Mao focused more on revolutionary practice and paid less attention to Marxist theory. He continued to emphasise theory as practice-oriented knowledge. The most crucial topic of

438-623: A leader's political thinking in the Marxist tradition is important in establishing a leader's ideological legitimacy. Mao Zedong Thought is frequently described as the result of collaboration between the first-generation leaders of the Party and is principally based on Mao's analysis of Marxism and Chinese history. It is often also described as the adaptation of Marxism to the Chinese context. Observing that concepts of both Marxism and Chinese culture were and are contested, academic Rebecca Karl writes that

511-684: A member of Occident , which carried out street brawls against the Maoists and other left-wing students. However, he was excluded in 1967, accused of being a police informant . Duprat then took part in the Ordre Nouveau movement (New Order), and became the editor of L'Action européenne (European Action) and of the Revue d'histoire du fascisme (History Review of Fascism), which introduced in France Holocaust denial thesis supported by far right circles in

584-420: A minimum of Marxist category thought. His writings in this period failed to elaborate on what he meant by the "Marxist method of political and class analysis". Before this period, Mao was concerned with the dichotomy between knowledge and action. He was more concerned with the dichotomy between revolutionary ideology and counter-revolutionary objective conditions. There was more correlation drawn between China and

657-474: A new Nazi regime," the " paramilitary organisation of this association and its incitations to racial discrimination ." Fran%C3%A7ois Duprat François Duprat ( French pronunciation: [fʁɑ̃swa dypʁa] ; 26 October 1940 – 18 March 1978) was a French essayist and politician, a founding member of the Front National party and part of the leadership until his assassination in 1978. Duprat

730-526: A new segment of Chinese society, a modern intelligentsia whose arrival—or as the historian of China Maurice Meisner would label it, their defection—heralded the beginning of the destruction of the gentry as a social class in China. The fall of the Qing dynasty in 1911 marked the final failure of the Confucian moral order, and it did much to make Confucianism synonymous with political and social conservatism in

803-406: A series of important theories for socialist construction." After the death of Mao in 1976 and the resulting power struggles in China that followed, the international Maoist movement was divided into three camps. One group, composed of various ideologically nonaligned groups, gave weak support to the new Chinese leadership under Deng Xiaoping. Another camp denounced the new leadership as traitors to

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876-515: A two-year-reprieve, while others were sentenced to life imprisonment or imprisonment for 15 years. After the Tiananmen Square protests and massacre , Mao's influence continued to be weaker. Although not very influential, some radical Maoists, disgruntled by the injustices suffered by migrant workers, organized a number of protests and strikes, including the Jasic incident . In the 2020s, influenced by

949-547: Is regarded by today's CCP as an economic and political disaster. In Deng's day, support of radical Maoism was regarded as a form of "left deviationism" and based on a cult of personality , although these "errors" are officially attributed to the Gang of Four rather than Mao himself. Thousands of Maoists were arrested in the Hua Guofeng period after 1976. The prominent Maoists Zhang Chunqiao and Jiang Qing were sentenced to death with

1022-524: Is that China has now reached an economic and political stage, known as the primary stage of socialism , in which China faces new and different problems completely unforeseen by Mao, and as such, the solutions that Mao advocated are no longer relevant to China's current conditions. The 1981 Resolution reads: Chief responsibility for the grave 'Left' error of the 'cultural revolution,' an error comprehensive in magnitude and protracted in duration, does indeed lie with Comrade Mao Zedong [...] [and] far from making

1095-522: Is the keynote to Mao's intellectual orientation in the post-1949 period." Mao assertively revised the theory to relate it to the new practice of socialist construction. These revisions are apparent in the 1951 version of On Contradiction . "In the 1930s, when Mao talked about contradiction, he meant the contradiction between subjective thought and objective reality. In Dialectal Materialism of 1940, he saw idealism and materialism as two possible correlations between subjective thought and objective reality. In

1168-781: The Parti communautaire national-européen (National European Community Party), Jacques Bastide, Michel Faci, Michel Caignet and Henri-Robert Petit , a journalist and former collaborationist who had directed the newspaper Le Pilori under the Vichy regime . The FANE maintained international contacts with the British group the League of Saint George . The FANE rallied Jean-Marie Le Pen 's National Front in 1974, gathered around François Duprat and Alain Renault's Revolutionary Nationalist Groups (GNR). It broke with

1241-627: The May Fourth Movement in 1919, during which a protest began with 3,000 students in Beijing displaying their anger at the announcement of the Versailles Treaty's concessions to Japan. The protest turned violent as protesters began attacking the homes and offices of ministers who were seen as cooperating with or being in the direct pay of the Japanese. The popular movement which followed "catalyzed

1314-570: The National Front (FN) headed by Jean-Marie Le Pen , and was part of its political bureau until his death in 1978. He represented the hard-liners of the party, and directed the Groupes nationalistes révolutionnaires (National Revolutionary Groups), alongside Alain Renault. François Duprat saw history as a political weapon, stating in May 1976: We must not let to our opponents, Marxists and régimistes ,

1387-599: The Republic of China and later the People's Republic of China . A difference between Maoism and traditional Marxism–Leninism is that a united front of progressive forces in class society would lead the revolutionary vanguard in pre-industrial societies rather than communist revolutionaries alone. This theory, in which revolutionary praxis is primary and ideological orthodoxy is secondary, represents urban Marxism–Leninism adapted to pre-industrial China. Later theoreticians expanded on

1460-722: The Revue d'histoire du fascisme. " Duprat wrote a book on far right movements in France from 1940 to 1944, during the Collaborationist regime of Vichy . He also created a number of magazines and political reviews, including the Cahiers d'histoire du fascisme (History Notebooks on Fascism) and the Cahiers Européens-Notre Europe (European Notebooks – Our Europe), which also circulated denialist books or far right literature exalting

1533-631: The Sino-Albanian split when Albanian leader Enver Hoxha denounced Deng as a revisionist and formed Hoxhaism as an anti-revisionist form of Marxism. The CCP officially regards Mao himself as a "great revolutionary leader" for his role in fighting against the Japanese fascist invasion during the Second World War and creating the People's Republic of China, but Maoism, as implemented between 1959 and 1976,

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1606-505: The Third Reich . Duprat was killed on 18 March 1978, in a car-bomb explosion. His wife Jeanine was also injured in the attack, losing the use of her legs. He was finishing a book titled Argent et politique (Money and Politics) concerning the funding of right-wing and far-right political parties. There are many theories about the assassination, but historian Michel Winock notes that perpetrators and their motives have never been established;

1679-434: The cimetière de Montmartre . At the 30th anniversary of his death, LePen paid tribute to his being a "martyr to the cause of freedom of thought", "a fighter", and "politician right to the tips of his fingers". Maoist Maoism , officially Mao Zedong Thought , is a variety of Marxism–Leninism that Mao Zedong developed while trying to realize a socialist revolution in the agricultural, pre-industrial society of

1752-692: The growing wealth gap and the 996 working hour system , Mao's thoughts are being revived in China's generation Z , as they question authority of the CCP. The Chinese government has censored some Maoist posts. The 2021 The Resolution on the Major Achievements and Historical Experience of the Party over the Past Century describes Mao Zedong Thought as "a summation of theories, principles, and experience on China's revolution and construction that has been proven correct through practice, and [having] put forward

1825-638: The "Thought of Mao Zedong". The rudimentary philosophical base of Chinese Communist ideology is laid down in Mao's numerous dialectical treatises and was conveyed to newly recruited party members. This period established ideological independence from Moscow for Mao and the CCP. Although the Yan'an period did answer some of the ideological and theoretical questions raised by the Chinese Communist Revolution , it left many crucial questions unresolved, including how

1898-407: The 1940s, he introduced no new elements into his understanding of the subject-object contradiction. In the 1951 version of On Contradiction , he saw contradiction as a universal principle underlying all processes of development, yet with each contradiction possessed of its own particularity." In 1956, Mao first fully theorized his view of continual revolution. Maoism and Marxism differ in how

1971-445: The Chinese Communist Party was supposed to launch a socialist revolution while wholly separated from the urban sphere. Mao's intellectual development can be divided into five significant periods, namely: Marxist thinking employs immanent socioeconomic explanations, whereas Mao's reasons were declarations of his enthusiasm. Mao did not believe education alone would transition from capitalism to communism for three main reasons. (1)

2044-697: The Communist Party's Central Committee adopted the Resolution on Certain Questions in the History of Our Party since the Founding of the People's Republic of China . The Resolution assesses the legacy of the Mao era, describing Mao as first among equals in the development of Mao Zedong Thought before 1949 and deeming Mao Zedong Thought as successful in establishing national independence, transforming China's social classes,

2117-411: The Communist Party's Constitution as Deng Xiaoping abolished most Maoist practices in 1978, advancing a guiding ideology called " socialism with Chinese characteristics ". Shortly after Mao died in 1976, Deng Xiaoping initiated socialist market reforms in 1978, thereby beginning the radical change in Mao's ideology in the People's Republic of China (PRC). Although Mao Zedong Thought nominally remains

2190-766: The English-world. Duprat, along with Maurice Bardèche , a significant role in far-right anti-Zionist movement in France . In 1967, he led a rally for the Liberation of Palestine. Duprat's anti-Zionism is fundamentally antisemitic, with him blaming all Jews for human rights abuses committed by Israel . This position was in the minority, with Dominique Venner criticizing Duprat for his support for "communist Arabs" and arguing that Israel should not be confused with "the Jewish International." In 1972, François Duprat co-founded

2263-887: The FN again in 1978, taking with it parts of the FNJ members (youth organization of the FN). After this brief spell in the FN, Fredriksen created the Faisceaux Nationalistes Européens (FNE) in July 1980. This group would eventually merge with the Mouvement national et social ethniste in 1987, and then with the French and European Nationalist Party (PNFE) in January 1994. The FANE was dissolved in September 1980 by

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2336-779: The Great Leap Forward, the Anti-rightist movement of the 1950s, and the Great Proletarian Cultural Revolution of the 1960s-1970s . The social upheavals that occurred from the New Culture Movement - as well as the May Fourth Movement that followed it - largely focused around the dismantling of traditional Han Chinese cultural norms in which the majority of the populace were illiterate and largely uneducated. This consequence of this social dynamic

2409-519: The PLA sought to restrain the mass organizations that had developed during the early phase of the Cultural Revolution, and began reframing the movement as one to study Mao Zedong Thought rather than using it as a guide to immediate action. Mao drew from the writings of Karl Marx, Friedrich Engels , and Vladimir Lenin in elaborating his theory. Philosophically, his most important reflections emerge on

2482-519: The Soviet Union was similar to the New Culture and May Fourth movements experienced by China in that it also placed a great importance on mass education and the normalisation of challenging of traditional cultural norms in the realising of a socialist society. However, the movements occurring in the Soviet Union had a far more adversarial mindset towards proponents of traditional values, with leadership in

2555-441: The Soviet model. Intellectually, this was Mao's most fruitful time. The orientation shift was apparent in his pamphlet Strategic Problems of China's Revolutionary War (December 1936). This pamphlet tried to provide a theoretical veneer for his concern with revolutionary practice. Mao started to separate from the Soviet model since it was not automatically applicable to China. China's unique set of historical circumstances demanded

2628-644: The addresses happened to be his private residence. His funeral at the church of Saint-Nicolas-du-Chardonnet was attended by the leading lights of the nationalist right, which included the National Front, the PFN , monarchists and right-wing solidarists . Le National , a far right political review, honoured him in April 1978 as one of the French leaders of "the 'revisionist' historical school" who had introduced in France "one of

2701-487: The assassination could have been commissioned by a rival far right organisation. He recalled that Duprat had been excluded in 1967 from Occident after allegations that he was a police informant. According to Roger Faligot and Pascal Krop, Duprat was killed for his links with the Syrian government . Shortly before the assassination, Patrice Chairoff had published names and addresses of publishers which were tied to Duprat; one of

2774-430: The capitalists would not repent and turn towards communism on their own; (2) the rulers must be overthrown by the people; (3) "the proletarians are discontented, and a demand for communism has arisen and had already become a fact." These reasons do not provide socioeconomic explanations, which usually form the core of Marxist ideology. In this period, Mao avoided all theoretical implications in his literature and employed

2847-828: The cause of Marxism–Leninism–Mao Zedong Thought. The third camp sided with the Albanians in denouncing the Three Worlds Theory of the CCP (see the Sino-Albanian split ). The pro-Albanian camp would start to function as an international group as well (led by Enver Hoxha and the APL ) and was also able to amalgamate many of the communist groups in Latin America , including the Communist Party of Brazil . Later, Latin American Communists, such as Peru's Shining Path , also embraced

2920-437: The cities from the countryside". Maoism views the industrial-rural divide as a major division exploited by capitalism, identifying capitalism as involving industrial urban developed First World societies ruling over rural developing Third World societies. Maoism identifies peasant insurgencies in particular national contexts as part of a context of world revolution, in which Maoism views the global countryside as overwhelming

2993-423: The communists". Holding that " political power grows out of the barrel of a gun ", Maoism emphasises the "revolutionary struggle of the vast majority of people against the exploiting classes and their state structures", which Mao termed a " people's war ". Mobilizing large parts of rural populations to revolt against established institutions by engaging in guerrilla warfare , Maoist Thought focuses on "surrounding

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3066-499: The concept of "contradiction" ( maodun ). In two major essays, On Contradiction and On the Correct Handling of Contradictions Among the People , he adopts the idea that contradiction is present in matter itself and thus also in the ideas of the brain. Matter always develops through a dialectical contradiction: "The interdependence of the contradictory aspects present in all things and the struggle between these aspects determine

3139-464: The development of Mao Zedong Thought is best viewed as the result of Mao's mutual interpretation of these concepts producing Mao's view of theory and revolutionary practice. Mao Zedong Thought asserts that class struggle continues even if the proletariat has already overthrown the bourgeoisie and there are capitalist restorationist elements within the CCP itself. Maoism provided the CCP's first comprehensive theoretical guideline regarding how to continue

3212-533: The development of economic self-sufficiency, the expansion of education and health care, and China's leadership role in the Third World. The Resolution describes setbacks during the period 1957 to 1964 (although it generally affirms this period) and major mistakes beginning in 1965. The Resolution describes upholding the guidance of Mao Zedong Thought and Marxism-Leninism as among the Communist Party's cardinal principles. Contemporary Maoists in China criticise

3285-770: The far right and became a member of the Jeune Nation and the Federation of Nationalist Students (FEN). Strongly opposed to Algerian independence during the Algerian War (1954–62), Duprat was a member of the Organisation armée secrète . After the March 1962, Evian agreements granting independence to Algeria, he traveled to Katanga , supporting the secession led by Moise Tshombe . He became Tshome's Director of Propaganda on Radio-Katanga. Thereafter, he returned to France, where he became

3358-430: The global cities. Due to this imperialism by the capitalist urban First World toward the rural Third World, Maoism has endorsed national liberation movements in the Third World. Building on the theory of the vanguard party by Vladimir Lenin , the theory of the mass line outlines a strategy for the revolutionary leadership of the masses, consolidation of the dictatorship of the proletariat , and strengthening of

3431-444: The government, with the goal of reinstating traditionalism and capitalism in China. Leaning more on the example of the Soviet Union, which involved the silencing and subjugation of adversarial political forces to help bring about a cultural change, Mao called for his followers to speak openly and critically about revisionist forces that they were observing in society and to expel them, assuring them that their actions would be endorsed by

3504-454: The idea that Mao had adapted Marxism–Leninism to Chinese conditions, arguing that he had in fact updated it fundamentally and that Maoism could be applied universally throughout the world. This ideology is often referred to as Marxism–Leninism–Maoism to distinguish it from the original ideas of Mao. From the 1950s until the Chinese economic reforms of Deng Xiaoping in the late 1970s, Maoism

3577-473: The international Maoist movement evolved out of the second camp—the parties that opposed Deng and said they upheld the true legacy of Mao. The theory of the New Democracy was known to the Chinese revolutionaries from the late 1940s. This thesis held that for most people, the "long road to socialism " could only be opened by a "national, popular, democratic, anti-feudal and anti-imperialist revolution, run by

3650-418: The minds of Chinese intellectuals. This association of conservatism and Confucianism lent to the iconoclastic nature of Chinese intellectual thought during the first decades of the 20th century. Chinese iconoclasm was expressed most clearly and vociferously by Chen Duxiu during the New Culture Movement , which occurred between 1915 and 1919. Proposing the "total destruction of the traditions and values of

3723-437: The monopoly of the historical representation of men, facts and ideas. Because History is a wonderful war instrument, and it would be useless to deny that one of the important reasons of our political hardships resides in the historical exploitation and the systematic deformation of the nationalist experiences of the past... It is in order to answer these needs... that a team of intellectuals, professors and nationalists have created

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3796-442: The most explosive booklets" of Richard Harwood , member of the British National Front and author of the negationist pamphlet " Did Six Million Really Die? " The Cahiers européens – Notre Europe diffused this pamphlet starting in February 1976. The anonymous author of this text had been identified by Pierre-André Taguieff as likely being André Delaporte. Each year Jean-Marie Le Pen pays his respects at Duprat's gravesite at

3869-523: The party and that their efforts would in no way be interfered with. This warrant granted to the public ultimately lead to roughly ten years in which those seen as "Revisionist" forces - largely understood to mean landlords, rich peasants, and the so-called "bourgeoise academic" - were publicly criticised and denounced in places of gathering, and in more extreme examples had physical violence inflicted on them, including being beaten, tortured, and/or killed for their perceived crimes. Beginning in 1967, Mao and

3942-412: The party and the building of socialism . The mass line can be summarised as "from the masses, to the masses". It has three components or stages: These three steps should be applied repeatedly, reiteratively uplifting practice and knowledge to higher and higher stages. The theory of cultural revolution - rooted in Marxism-Leninism thought - states that the proletarian revolution and the dictatorship of

4015-453: The party taking action to censor and exile these "enemies of change" on over 200 occasions, rather than exclusively putting pressure on these forces by enacting additive social changes such as education campaigns. The most prominent example of a Maoist application of cultural revolution can be seen in the Great Proletarian Cultural Revolution of the 1960s and 1970s wherein Mao claimed that "Revisionist" forces had entered society and infiltrated

4088-412: The past", the New Culture Movement, spearheaded by the New Youth , a periodical published by Chen Duxiu, profoundly influenced the young Mao Zedong, whose first published work appeared in the magazine's pages. Along with iconoclasm, radical anti-imperialism dominated the Chinese intellectual tradition and slowly evolved into a fierce nationalist fervor which influenced Mao's philosophy immensely and

4161-420: The police investigation into his assassination was inconclusive. A Jewish "Remembrance Commando" and a "Jewish Revolutionary Group" immediately claimed responsibility for the murder. The perpetrators of the bombing were never found, while Jean-Pierre Bloch , director of the LICRA anti-racist NGO, condemned the killing. In Génération Occident: de l'extrême droite à la droite , Frédéric Charpier alleged that

4234-412: The political awakening of a society which had long seemed inert and dormant." Another international event would have a significant impact not only on Mao but also on the Chinese intelligentsia. The Russian Revolution elicited great interest among Chinese intellectuals, although the socialist revolution in China was not considered a viable option until after the 4 May Incident. Afterward, "[t]o become

4307-413: The proletariat do not wipe out bourgeois ideology; the class struggle continues and even intensifies during socialism. Therefore, a constant struggle against bourgeois ideology, traditional cultural values, and the social roots that encourage both of them must be conducted in order to create and maintain a society in which socialism can succeed. Practical examples of this theory's application can be seen in

4380-447: The proletariat is defined and in which political and economic conditions would start a communist revolution . The CCP's ideological framework distinguishes between political ideas described as "Thought" (as in Mao Zedong Thought) or as "Theory" (as in Deng Xiaoping Theory ). Thought carries more weight than Theory and conveys the greater relative importance of a leader's ideological and historical influence. The process of formalizing

4453-403: The rapid social changes underwent by post-revolution Soviet Union in the late 1920s -1930s as well as pre-revolution China in the New Culture and May Fourth movements of the 1910s-1920s. Both of these sociocultural movements can be seen as shaping Maoist theory on the need for and goals of Cultural Revolution, and subsequently the mass cultural movements enacted by the CCP under Mao, which include

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4526-477: The social inequalities created by the revisionist Communist Party. Some Maoists say that Deng's Reform and Opening economic policies that introduced market principles spelled the end of Maoism in China. However, Deng asserted that his reforms were upholding Mao Zedong Thought in accelerating the output of the country's productive forces. A recent example of a Chinese politician regarded as neo-Maoist in terms of political strategies and mass mobilisation via red songs

4599-399: The socialist revolution, the creation of a socialist society, and socialist military construction and highlights various contradictions in society to be addressed by what is termed "socialist construction". While it continues to be lauded to be the major force that defeated "imperialism and feudalism" and created a "New China" by the Chinese Communist Party, the ideology survives only in name on

4672-454: The state ideology, Deng's admonition to " seek truth from facts " means that state policies are judged on their practical consequences, and in many areas, the role of ideology in determining policy has thus been considerably reduced. Deng also separated Mao from Maoism, making it clear that Mao was fallible, and hence the truth of Maoism comes from observing social consequences rather than by using Mao's quotations dogmatically. On June 27, 1981,

4745-410: The tenets of Maoism. The new Chinese leadership showed little interest in the foreign groups supporting Mao's China. Many of the foreign parties that were fraternal parties aligned with the Chinese government before 1975 either disbanded, abandoned the new Chinese government entirely, or even renounced Marxism–Leninism and developed into non-communist, social democratic parties. What is today called

4818-400: The theory he delved into was in connection with the Cheng Feng movement of 1942. Here, Mao summarised the correlation between Marxist theory and Chinese practice: "The target is the Chinese revolution, the arrow is Marxism–Leninism. We Chinese communists seek this arrow for no other purpose than to hit the target of the Chinese revolution and the revolution of the east." The only new emphasis

4891-451: The turn of the 19th century, the contemporary Chinese intellectual tradition was defined by two central concepts: iconoclasm and nationalism . By the turn of the 20th century, a proportionately small yet socially significant cross-section of China's traditional elite (i.e., landlords and bureaucrats) found themselves increasingly sceptical of the efficacy and even the moral validity of Confucianism . These skeptical iconoclasts formed

4964-402: Was Bo Xilai in Chongqing . Although Mao Zedong Thought is still listed as one of the Four Cardinal Principles of the People's Republic of China, its historical role has been re-assessed. The Communist Party now says that Maoism was necessary to break China free from its feudal past, but it also says that the actions of Mao led to excesses during the Cultural Revolution. The official view

5037-435: Was Mao's concern with two types of subjectivist deviation: (1) dogmatism , the excessive reliance upon abstract theory; (2) empiricism , excessive dependence on experience. In 1945, the party's first historical resolution put forward Mao Zedong Thought as the party's unified ideology. It was also incorporated into the party's constitution . To Mao, the victory of 1949 was a confirmation of theory and practice. "Optimism

5110-470: Was crucial in adapting Marxism to the Chinese model. Vital to understanding Chinese nationalist sentiments of the time is the Treaty of Versailles , which was signed in 1919. The Treaty aroused a wave of bitter nationalist resentment in Chinese intellectuals as lands formerly ceded to Germany in Shandong were—without consultation with the Chinese—transferred to Japanese control rather than returned to Chinese sovereignty. The adverse reaction culminated in

5183-417: Was one of the main architects in the introduction of Holocaust denial in France. François Duprat was born on 26 October 1940, in Ajaccio , Corsica , and was educated in Bayonne , Toulouse , at the prestigious Lycée Louis-le-Grand in Paris . He graduated in history at the Sorbonne , earning a diploma of higher studies in history in 1963. A communist in his teenage years, François Duprat moved to

5256-628: Was that political and economic power largely resided in the hands of a small group of educated elites, and Han Chinese culture formed around principles of respect and reverence for these educated and powerful authority figures. The aforementioned movements sought to combat these social norms through grassroots educational campaigns which were focused primarily around giving educational opportunities towards to people from traditionally uneducated families and normalising all people to be comfortable making challenges towards traditional figures of authority in Confucian society. The cultural revolution experienced by

5329-534: Was the political and military ideology of the Chinese Communist Party and Maoist revolutionary movements worldwide. After the Sino-Soviet split of the 1960s, the Chinese Communist Party and the Communist Party of the Soviet Union each claimed to be the sole heir and successor to Joseph Stalin concerning the correct interpretation of Marxism–Leninism and the ideological leader of world communism . At

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