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84-588: Shirakawa's reign lasted from 1073 to 1087 . Before his ascension to the Chrysanthemum Throne , his personal name ( imina ) was Sadahito -shinnō (貞仁親王). He was the eldest son of Emperor Go-Sanjō and Fujiwara Shigeko (藤原茂子). Shirakawa had one Empress and one Imperial Consort and nine Imperial sons and daughters. He was the first emperor to ostensibly retire to a monastery, but in fact continue to exert considerable influence over his successor. This process would become known as cloistered rule . When he

168-629: A de facto return to conditions before the Taika Reform . Within decades of Daigo's death, the Fujiwara had absolute control over the court. By the year 1000, Fujiwara no Michinaga was able to enthrone and dethrone emperors at will. Little authority was left for traditional institutions, and government affairs were handled through the Fujiwara clan's private administration. The Fujiwara had become what historian George B. Sansom has called "hereditary dictators". Despite their usurpation of imperial authority,

252-620: A certain courtier tried to ask her advice about how to write a poem to the Empress Sadako , she had to politely rebuke him because his writing was so poor. The lyrics of the modern Japanese national anthem, Kimigayo , were written in the Heian period, as was The Tale of Genji by Murasaki Shikibu , which was extremely important to the Heian court, and one of the first novels ever written. Murasaki Shikibu's contemporary and rival Sei Shōnagon's revealing observations and musings as an attendant in

336-570: A greater "organizational dynamism". The iconography of the Heian period is widely known in Japan, and depicted in various media, from traditional festivals to anime . Various festivals feature Heian dress – most notably Hinamatsuri (doll festival), where the dolls wear Heian dress, but also numerous other festivals, such as Aoi Matsuri in Kyoto (May) and Saiō Matsuri in Meiwa, Mie (June), both of which feature

420-423: A jō ( 条 ) and four lines of chō running from north to south were called a bō ( 坊 ) The Cho which shared the same Jo and Bo were each given a number from 1 to 16. In this way addresses could be identified as follows: "Right Capital, Jō Five, Bō Two, Chō Fourteen" ( 右京五条二坊十四町 ) . The width of even the minor streets was 4 Jō ( 丈 , about 12m) and for the major streets over 8 Jō ( 丈 , about 24m) . Almost all of

504-406: A lack of a sense of Japan as a single nation. Under the early courts, when military conscription had been centrally controlled, military affairs had been taken out of the hands of the provincial aristocracy. But as the system broke down after 792, local power holders again became the primary source of military strength. The re-establishment of an efficient military system was made gradually through

588-683: A process of trial-and-error. At that time the imperial court did not possess an army but rather relied on an organization of professional warriors composed mainly of oryoshi, which were appointed to an individual province and tsuibushi, which were appointed over imperial circuits or for specific tasks. This gave rise to the Japanese military class. Nonetheless, final authority rested with the imperial court. Shōen holders had access to manpower and, as they obtained improved military technology (such as new training methods, more powerful bows, armor, horses, and superior swords) and faced worsening local conditions in

672-408: A solid medium of economic exchange is implicitly illustrated in novels of the time. For instance, messengers were rewarded with useful objects such as an old silk kimono , rather than being paid a monetary fee. The Fujiwara rulers failed to maintain adequate police forces, which left robbers free to prey on travelers. This is implicitly illustrated in novels by the terror that night travel inspired in

756-455: A succession struggle among his sons, two new offices were established in an effort to adjust the Taika – Taihō administrative structure. Through the new Emperor's Private Office, the emperor could issue administrative edicts more directly and with more self-assurance than before. The new Metropolitan Police Board replaced the largely ceremonial imperial guard units. While these two offices strengthened

840-468: Is based on Vajrayana Buddhism. It was brought to Japan by the monk Kūkai . Shingon Buddhism emphasizes the use of symbols, rituals, incantations and mandalas, which gave it a wide appeal. Kūkai greatly impressed the emperors who succeeded Emperor Kammu, and also generations of Japanese, not only with his holiness but also with his poetry, calligraphy, painting, and sculpture. Both Kūkai and Saichō aimed to connect state and religion and establish support from

924-466: Is not traditionally listed. Heian period The Heian period ( 平安時代 , Heian jidai ) is the last division of classical Japanese history , running from 794 to 1185. It followed the Nara period , beginning when the 50th emperor, Emperor Kammu , moved the capital of Japan to Heian-kyō (modern Kyoto ). Heian ( 平安 ) means ' peace ' in Japanese. It is a period in Japanese history when

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1008-649: Is said that the Emperor Kammu had previously looked out on Kadono from the Shōgun Tsuka in Higashiyama Ward of Kyoto City, deciding then that it was a suitable location for the capital. Emperor Kammu's words are recorded in the Nihon Kiryaku as follows: "Kadono has beautiful mountains and rivers as well as good transport links by sea and land making it convenient for people to assemble there from all four corners of

1092-577: Is the Japanese version of the Tiantai school from China, which is based on the Lotus Sutra , one of the most important sutras in Mahayana Buddhism. It was brought to Japan by the monk Saichō . An important element of Tendai doctrine was the suggestion that enlightenment was accessible to "every creature". Saichō also sought independent ordination for Tendai monks. A close relationship developed between

1176-486: Is the title accorded to a former emperor who has become a monk. After the death of Emperor Horikawa, Shirakawa's grandson became Emperor Toba . Shirakawa was still alive when Toba abdicated in turn to his son, who became Emperor Sutoku . By the time of his death in 1129, he had ruled as cloistered Emperor for 41 years and through the reigns of three emperors who were effectively little more than figureheads. This emperor's posthumous name comes from Shirakawa-in (白河院),

1260-670: The Ritsuryō Code , this system attempted to recreate the Tang legal system in Japan, despite the "tremendous differences in the levels of development between the two countries". Despite the decline of the Taika – Taihō reforms, the imperial government was vigorous during the early Heian period. Kammu's avoidance of drastic reform decreased the intensity of political struggles, and he became recognized as one of Japan's most forceful emperors. Although Kammu had abandoned universal conscription in 792, he still waged major military offensives to subjugate

1344-487: The Ryōmin (良民 "Good People") numbered about 5,000 in a land of perhaps five million. One reason the samurai were able to take power was that the ruling nobility proved incompetent at managing Japan and its provinces. By the year 1000, the government no longer knew how to issue currency and money was gradually disappearing. Instead of a fully realized system of money circulation, rice was the primary unit of exchange. The lack of

1428-575: The Chinese influences were in decline and the national culture matured. The Heian period is also considered the peak of the Japanese imperial court , noted for its art , especially poetry and literature . Two syllabaries unique to Japan, katakana and hiragana , emerged during this time. This gave rise to Japan's famous vernacular literature, with many of its texts written by court women who were not as educated in Chinese as their male counterparts. Although

1512-509: The Emishi , possible descendants of the displaced Jōmon , living in northern and eastern Japan. After making temporary gains in 794, in 797, Kammu appointed a new commander, Sakanoue no Tamuramaro , under the title Seii Taishōgun ("Barbarian-subduing generalissimo"). By 801, the shōgun had defeated the Emishi and had extended the imperial domains to the eastern end of Honshū . Imperial control over

1596-520: The Imperial House of Japan had power on the surface, the real power was in the hands of the Fujiwara clan , a powerful aristocratic family who had intermarried with the imperial family . Many emperors had mothers from the Fujiwara family. The economy mostly existed through barter and trade, while the shōen system enabled the accumulation of wealth by an aristocratic elite. Even though the Heian period

1680-539: The In-no-chō and of the rise of the military class throughout the country. Military might rather than civil authority dominated the government. A struggle for succession in the mid-twelfth century gave the Fujiwara an opportunity to regain their former power. Fujiwara no Yorinaga sided with the retired emperor in a violent battle in 1156 against the heir apparent, who was supported by the Taira and Minamoto ( Hōgen Rebellion ). In

1764-652: The Nara period ) with the Imperial palace, Daidairi , placed in the center of the northern city limits and the Suzaku Avenue (Suzaku-ōji), the main thoroughfare extending from the palace down through the center of the city, dividing it into the Right ( Ukyō ) and Left Capitals ( Sakyō ) (the eastern side being the Left and the western side being the Right from the emperor's viewpoint.) The design followed Sui and Tang dynasty Changan with

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1848-521: The Soga clan had taken control of the throne in the sixth century, the Fujiwara by the ninth century had intermarried with the imperial family , and one of their members was the first head of the Emperor's Private Office. Another Fujiwara became regent, Sesshō for his grandson, then a minor emperor and yet another was appointed Kampaku . Toward the end of the 9th century, several emperors tried but failed, to check

1932-477: The jūnihitoe 12-layer dress. Traditional horseback archery ( yabusame ) festivals, which date from the beginning of the Kamakura period (immediately following the Heian period) feature similar dress. < Nara period | History of Japan | Kamakura period > Heian-ky%C5%8D Heian-kyō ( 平安京 , lit. "peaceful/tranquil capital") was one of several former names for the city now known as Kyoto . It

2016-450: The shōen (manor) system, working to weaken the influence of the sekkan lines. Go-Sanjō had wished for Shirakawa's younger half-brother to succeed him to the throne. In 1085, this half-brother died of an illness; and Shirakawa's own son, Taruhito -shinnō (善仁親王) became Crown Prince. On the same day that Taruhito was proclaimed as his heir, Shirakawa abdicated;, and Taruhito became Emperor Horikawa . The now-retired Emperor Shirakawa

2100-653: The urban planning for the Tang dynasty Chinese capital of Chang'an (modern-day Xi'an ). It remained the chief political center until 1185, when the samurai Minamoto clan defeated the Taira clan in the Genpei War , moving administration of national affairs to Kamakura and establishing the Kamakura shogunate . Though political power would be wielded by the samurai class over the course of three different shogunates , Heian-kyō remained

2184-411: The 6-year old Emperor. He perished, but his mother survived. Takakura's other son succeeded as Emperor Go-Toba . With Yoritomo firmly established, the bakufu system that governed Japan for the next seven centuries was in place. He appointed military governors, or shugo , to rule over the provinces, and stewards, or jito to supervise public and private estates. Yoritomo then turned his attention to

2268-570: The Buddhist institutions there. Kyoto had good river access to the sea and could be reached by land routes from the eastern provinces. The early Heian period (784–967) continued Nara culture; the Heian capital was patterned on the Chinese Tang capital at Chang'an , as was Nara, but on a larger scale than Nara. Kammu endeavored to improve the Tang-style administrative system which was in use. Known as

2352-504: The Empress' court were recorded collectively as The Pillow Book in the 990s, which revealed the quotidian capital lifestyle. The Heian period produced a flowering of poetry including works of Ariwara no Narihira , Ono no Komachi , Izumi Shikibu , Murasaki Shikibu, Saigyō and Fujiwara no Teika . The famous Japanese poem known as the Iroha (いろは), of uncertain authorship, was also written during

2436-416: The Fujiwara after centuries of imitating Chinese forms. Vividly colored yamato-e , Japanese style paintings of court life and stories about temples and shrines became common in the mid-to-late Heian period, setting patterns for Japanese art to this day. As culture flourished, so did decentralization. Whereas the first phase of shōen development in the early Heian period had seen the opening of new lands and

2520-407: The Fujiwara presided over a period of cultural and artistic flowering at the imperial court and among the aristocracy. There was great interest in graceful poetry and vernacular literature . Two types of phonetic Japanese script: katakana , a simplified script that was developed by using parts of Chinese characters, was abbreviated to hiragana , a cursive syllabary with a distinct writing method that

2604-596: The Fujiwara, felt threatened with the loss of their lands. Go-Sanjo also established the In-no-chō  [ ja ] ( 院庁 "Office of the Cloistered Emperor"), which was held by a succession of emperors who abdicated to devote themselves to behind-the-scenes governance, or insei . The In-no-chō filled the void left by the decline of Fujiwara power. Rather than being banished, the Fujiwara were mostly retained in their old positions of civil dictator and minister of

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2688-425: The Fujiwara. For a time, however, during the reign of Emperor Daigo (897–930), the Fujiwara regency was suspended as he ruled directly. Nevertheless, the Fujiwara were not demoted by Daigo but actually became stronger during his reign. Central control of Japan had continued to decline, and the Fujiwara, along with other great families and religious foundations, acquired ever larger shōen and greater wealth during

2772-587: The Heian Period is considered a high point in Japanese culture that later generations have always admired. The period is also noted for the rise of the samurai class, which would eventually take power and start the feudal period of Japan. Nominally, sovereignty lay in the emperor but in fact, power was wielded by the Fujiwara nobility. However, to protect their interests in the provinces, the Fujiwara, and other noble families required guards, police and soldiers. The warrior class made steady political gains throughout

2856-433: The Heian period. During the Heian period, beauty was widely considered an important part of what made one a "good" person. In cosmetic terms, aristocratic men and women powdered their faces and blackened their teeth, the latter termed ohaguro . The male courtly ideal included a faint mustache and thin goatee , while women's mouths were painted small and red, and their eyebrows were plucked or shaved and redrawn higher on

2940-402: The Heian period. As early as 939 AD, Taira no Masakado threatened the authority of the central government, leading an uprising in the eastern province of Hitachi , and almost simultaneously, Fujiwara no Sumitomo rebelled in the west. Still, a true military takeover of the Japanese government was centuries away, when much of the strength of the government would lie within the private armies of

3024-506: The Japanese Misplaced Pages entries irome and kasane-no-irome ). While the Heian period was an unusually long period of peace, it can also be argued that the period weakened Japan economically and led to poverty for all but a tiny few of its inhabitants. The control of rice fields provided a key source of income for families such as the Fujiwara and was a fundamental base of their power. The aristocratic beneficiaries of Heian culture,

3108-499: The Tendai monastery complex on Mount Hiei and the imperial court in its new capital at the foot of the mountain. As a result, Tendai emphasized great reverence for the emperor and the nation. Emperor Kammu himself was a notable patron of the otherworldly Tendai sect, which rose to great power over the ensuing centuries. Shingon is the Japanese version of the Zhenyen school from China, which

3192-466: The aristocracy, leading to the notion of "aristocratic Buddhism". Although written Chinese ( kanbun ) remained the official language of the Heian period imperial court, the introduction and widespread use of kana saw a boom in Japanese literature . Despite the establishment of several new literary genres such as the novel and narrative monogatari (物語) and essays, literacy was only common among

3276-621: The capital in Heian-kyō would be best for the stability of the country and resisted this movement, naming Heian-kyō "The Eternal City" ( 万代宮 , "Yorozuyo no Miya" ) . The land of the Right Capital overlapped the wetlands formed by the Katsura River and even by the 9th century little progress had been made in developing the area. By the 10th century when the Ritsuryō system was almost at an end,

3360-403: The center while being bypassed in decision making. In time, many of the Fujiwara were replaced, mostly by members of the rising Minamoto clan . While the Fujiwara fell into disputes among themselves and formed northern and southern factions, the insei system allowed the paternal line of the imperial family to gain influence over the throne. The period from 1086 to 1156 was the age of supremacy of

3444-457: The city, prompting the emperor to relocate the capital a second time, to Heian. A rebellion occurred in China toward the end of the 9th century, making the political situation unstable. The Japanese missions to Tang China were suspended and the influx of Chinese exports halted, a fact which facilitated the independent growth of Japanese culture called kokufu bunka  [ ja ] . Therefore,

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3528-511: The country." It is thought that the construction of Heian-kyō began from the palace, with the construction of the remainder of the city following afterwards. As a display of the emperor's authority the Daigokuden (main building of the palace) was constructed at the far north of the central thoroughfare, Suzaku-oji, making the building visible from anywhere in the city. Ports such as Yodonotsu ( 淀津 , now Yodo ) and Ōitsu ( 大井津 ) were set up along

3612-424: The court and Buddhist clergy. Poetry, in particular, was a staple of court life. Nobles and ladies-in-waiting were expected to be well versed in the art of writing poetry as a mark of their status. Every occasion could call for the writing of a verse, from the birth of a child to the coronation of an emperor, or even a pretty scene of nature. A well-written poem could easily make or break one's reputation, and often

3696-428: The court aristocracy who had become prominent provincial figures. These military families gained prestige from connections to the imperial court and court-granted military titles and access to manpower. The Fujiwara family, Taira clan, and Minamoto clan were among the most prominent families supported by the new military class. A decline in food production, the growth of the population, and competition for resources among

3780-631: The direction of the Emperor Meiji, the imperial residences have been preserved and the takamikura ( 高御座 ) —a special throne whose location traditionally marked the seat of the emperor—remains at the palace in Kyoto. The green areas in the diagram are markets, temples and a garden. There were two large markets, West Market ( 西市 ) and East Market ( 東市 ) , facing the seventh street, Shichijō -ōji ( 七条大路 ) . Tō-ji ( 東寺 , "East Temple") and Sai-ji ( 西寺 , "West Temple") were Buddhist temples built on

3864-456: The district had become so dilapidated that it began to be used as farmland, something which had previously been forbidden within the city limits. With the exception of an area in the north of the Right Capital near to the palace, the residential areas which housed the aristocracy were all situated in the Left Capital, with the highest echelon of aristocrats such as the Fujiwara clan gathering in

3948-449: The early tenth century. By the early Heian period, the shōen had obtained legal status, and the large religious establishments sought clear titles in perpetuity, waiver of taxes, and immunity from government inspection of the shōen they held. Those people who worked the land found it advantageous to transfer title to shōen holders in return for a share of the harvest. People and lands were increasingly beyond central control and taxation,

4032-465: The elimination of the powerful Fujiwara family, which sheltered his rebellious brother Yoshitsune. Three years later, he was appointed shōgun in Kyoto. One year before his death in 1199, Yoritomo expelled the teenaged emperor Go-Toba from the throne. Two of Go-Toba's sons succeeded him, but they would also be removed by Yoritomo's successors to the shogunate. The Heian period saw the rise of two esoteric Buddhist sects, Tendai and Shingon . Tendai

4116-433: The emperor's position temporarily, soon they and other Chinese-style structures were bypassed in the developing state. In 838 the end of the imperial-sanctioned missions to Tang China, which had begun in 630, marked the effective end of Chinese influence. Tang China was in a state of decline, and Chinese Buddhists were severely persecuted, undermining Japanese respect for Chinese institutions. Japan began to turn inward. As

4200-409: The emperors and established the shogunate in Kamakura. When Emperor Kammu moved the capital to Heian-kyō ( Kyoto ), which remained the imperial capital for the next 1,000 years, he did so not only to strengthen imperial authority but also to improve his seat of government geopolitically. Nara was abandoned after only 70 years in part due to the ascendancy of Dōkyō and the encroaching secular power of

4284-442: The end, the Fujiwara were destroyed, the old system of government supplanted, and the insei system left powerless as bushi took control of court affairs, marking a turning point in Japanese history. In 1159, the Taira and Minamoto clashed ( Heiji Rebellion ), and a twenty-year period of Taira ascendancy began. Taira no Kiyomori emerged as the real power in Japan following the Fujiwara's destruction, and he would remain in command for

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4368-578: The exception that Heian-kyō had no city walls. It is thought that the site for the city was selected according to the principles of Shijinsōō ( 四神相応 , "Four Gods Suitability") based on Chinese Feng shui and relating to the Four Symbols of Chinese astrology. The boundaries of Heian-kyō were smaller than those of modern Kyoto, with Ichijō-ōji ( 一条大路 ) at the northern limit corresponding to present-day Ichijō-dōri ( 一条通 ) , between Imadegawa-dōri ( 今出川通 ) and Marutamachi-dōri ( 丸太町通 ) , Kyūjō-ōji in

4452-409: The flooding which had plagued the residents of Nagaoka-kyō. Although there was no natural river in the center of Heian-kyō, two artificial canals (the present day Horikawa and Nishi Horikawa) were dug whose water level could be adjusted, simultaneously securing a supply of water and guarding against flooding. Similar to the previous capital of Nagaoka-kyō, the construction of Buddhist temples in Heian-kyō

4536-417: The forehead ( hikimayu ). Women cultivated shiny, black flowing hair and a courtly woman's formal dress included a complex "twelve-layered robe" called jūnihitoe , though the actual number of layers varied. Costumes were determined by office and season, with a woman's robes, in particular, following a system of color combinations representing flowers, plants, and animals specific to a season or month, (see

4620-508: The granting of the use of lands to aristocrats and religious institutions, the second phase saw the growth of patrimonial "house governments", as in the old clan system. In fact, the form of the old clan system had remained largely intact within the great old centralized government. New institutions were now needed in the face of social, economic, and political changes. The Taihō Code lapsed, its institutions relegated to ceremonial functions. Family administrations now became public institutions. As

4704-407: The great families all led to the gradual decline of Fujiwara power and gave rise to military disturbances in the mid-tenth and eleventh centuries. Members of the Fujiwara, Taira, and Minamoto families—all of whom had descended from the imperial family—attacked one another, claimed control over vast tracts of conquered land, set up rival regimes, and generally upset the peace. The Fujiwara controlled

4788-461: The main characters. The shōen system enabled the accumulation of wealth by an aristocratic elite; the economic surplus can be linked to the cultural developments of the Heian period and the "pursuit of arts". The major Buddhist temples in Heian-kyō and Nara also made use of the shōen . The establishment of branches rurally and integration of some Shinto shrines within these temple networks reflects

4872-471: The most powerful family, the Fujiwara governed Japan and determined the general affairs of state, such as succession to the throne. Family and state affairs were thoroughly intermixed, a pattern followed among other families, monasteries, and even the imperial family. Land management became the primary occupation of the aristocracy, not so much because direct control by the imperial family or central government had declined but more from strong family solidarity and

4956-462: The name of the residence from which he conducted his cloistered rule after abdicating the throne. Another name was Rokujō no Mikado (六条帝, Mikado being an old name for the Emperor of Japan ). Kugyō ( 公卿 ) is a collective term for the very few most powerful men attached to the court of the Emperor of Japan in pre- Meiji eras. Even during those years in which the court's actual influence outside

5040-487: The next 20 years. He gave his daughter Tokuko in marriage to the young emperor Takakura , who died at only 19, leaving their infant son Antoku to succeed to the throne. Kiyomori filled no less than 50 government posts with his relatives, rebuilt the Inland Sea, and encouraged trade with Song China. He also took aggressive actions to safeguard his power when necessary, including the removal and exile of 45 court officials and

5124-583: The ninth century, military service became part of shōen life. Not only the shōen but also civil and religious institutions formed private guard units to protect themselves. Gradually, the provincial upper class was transformed into a new military elite of samurai . Bushi interests were diverse, cutting across old power structures to form new associations in the tenth century. Mutual interests, family connections, and kinship were consolidated in military groups that became part of family administration. In time, large regional military families formed around members of

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5208-518: The northernmost part of the district. The poor of Heian-kyō began to set up home by the Kamo River , beyond the eastern limits of the city, and on the eastern banks of the river temples and country homes sprung up. So started a tendency for the city to extend out to the east. In 980 AD, at the southern tip of Suzaku-oji the Rajōmon (the grandest of the two city gates) collapsed never to be rebuilt. In this way

5292-631: The original borders of Heian-kyō extended out to the east, forming the streets of first medieval and then modern-day Kyoto. With the advent of the Kanto centered Kamakura and Edo shogunates , Heian-kyō began to lose its significance as a seat of power. The greatest decline was during the Muromachi and Sengoku periods when almost half the city was burnt to the ground during the Ōnin war . After this Heian-kyō separated into upper ( Kamigyō ) and lower ( Shimogyō ) cities each becoming places of little note. However,

5376-667: The palace walls was minimal, the hierarchic organization persisted. In general, this elite group included only three to four men at a time. These were hereditary courtiers whose experience and background would have brought them to the pinnacle of a life's career. During Shirakawa's reign, this apex of the Daijō-kan included: The years of Shirakawa's reign are more specifically identified by more than one era name or nengō . Unless otherwise noted (as BC), years are in CE  / AD   Imperial Consort and Regent Empress Jingū

5460-488: The provinces was tenuous at best, however. In the ninth and tenth centuries, much authority was lost to the great families, who disregarded the Chinese-style land and tax systems imposed by the government in Kyoto. Stability came to Japan, but, even though succession was ensured for the imperial family through heredity, power again concentrated in the hands of one noble family, the Fujiwara. Following Kammu's death in 806 and

5544-525: The razing of two troublesome temples, Todai-ji and Kofuku-ji. The Taira were seduced by court life and ignored problems in the provinces, where the Minamoto clan were rebuilding their strength. In 1183, two years after Kiyomori's death, Yoritomo Minamoto dispatched his brothers Yoshitsune and Noriyori to attack Kyoto. The Taira were routed and forced to flee, and the Empress Dowager tried to drown herself and

5628-519: The river next to the city. These ports acted as a transit base for collecting in goods from all over the country and for forwarding them on to the city. The goods which arrived in Heian-kyō reached the people by way of one of the two large markets (the East market and the West market.) This arrangement provided a stable supply of food and goods which encouraged population growth. Measures were also taken to guard against

5712-468: The second kanji character of Yamashiro from 背 ("back") to 城 ("castle") because the capital looked like a naturally formed "mountain castle" surrounded by the Eastern (Higashiyama), Northern (Kitayama), and Western (Nishiyama) mountains. A movement in favor of returning the capital to Heijō-kyō arose in 810 AD, during a standoff over the emperor's succession. However, Emperor Saga thought that keeping

5796-505: The shogunate. The entry of the warrior class into court influence was a result of the Hōgen Rebellion . At this time Taira no Kiyomori revived the Fujiwara practices by placing his grandson on the throne to rule Japan by regency. Their clan, the Taira , would not be overthrown until after the Genpei War , which marked the start of the Kamakura shogunate . The Kamakura period began in 1185 when Minamoto no Yoritomo seized power from

5880-583: The site of the Imperial Court and seat of Imperial power, and was thus the official capital. Heian-kyō was built in what is now the central part of Kyoto city covering an area spanning the Kadono ( 葛野郡 , Kadono-gun ) and Otagi Districts ( 愛宕郡 , Otagi-gun ) of Yamashiro Province . The city boundaries formed a rectangle measuring 4.5 km from east to west and 5.2 km from north to south. The city layout followed Heijō-kyō (Japan's capital during

5964-607: The south corresponding to Kujō-dōri ( 九条通 ) slightly to the south of the present-day JR Kyōto Station and Higashi-kyōgoku-ōji in the east corresponding to present-day Teramachi Street (Teramachi-dōri). The location of Nishi-kyōgoku-ōji at the western limit is estimated as a line running north to south from Hanazono Station on the JR San'in Main Line to Nishi-Kyōgoku Station on the Hankyu Kyoto Line . The layout of Heian-kyō

6048-523: The southern edge of the capital. An imperial garden called Shinsenen ( ja:神泉苑 ) was adjacent to the Daidairi. Note that there were more paths cut short by residences straddling multiple blocks. [REDACTED] In English (major streets and palace only): [REDACTED] The gates of the Daidairi are marked in Japanese Kanji in the above grid, below are the romanization of said gate names alongside

6132-424: The streets in present-day Kyoto have become considerably narrower. Suzaku-ōji for example was 28 Jō ( 丈 , about 84m) wide. In addition a river ran alongside Horikawa-koji ( 堀川小路 ) and Nishi Horikawa-koji ( 西堀川小路 ) . In 784 AD emperor Kammu constructed Nagaoka-kyō , moving the capital from Heijō-kyō. It is thought that he wished to build a new, Emperor Tenji faction capital far from Yamato Province which

6216-447: The throne until the reign of Emperor Go-Sanjō (1068–1073), the first emperor not born of a Fujiwara mother since the ninth century. Go-Sanjo, determined to restore imperial control through strong personal rule, implemented reforms to curb Fujiwara influence. He also established an office to compile and validate estate records with the aim of reasserting central control. Many shōen were not properly certified, and large landholders, like

6300-562: The two were to be reunited into one city during the Azuchi–Momoyama period following the ascension of Oda Nobunaga . During the Meiji Revolution , Edo was re-christened Tokyo (becoming the new capital of Japan). Although Heian-kyō lost its status as capital city, it became a backup capital while the emperor was away in Tokyo. Since that time the emperor has not returned to Kyoto. However, at

6384-479: Was a key part of social interaction. Almost as important was the choice of calligraphy, or handwriting, used. The Japanese of this period believed handwriting could reflect the condition of a person's soul: therefore, poor or hasty writing could be considered a sign of poor breeding. Whether the script was Chinese or Japanese, good writing and artistic skill were paramount to social reputation when it came to poetry. Sei Shōnagon mentions in her Pillow Book that when

6468-456: Was formally forbidden, with the sole exception of the East and West temples, with the thought that their power might protect the city from natural disaster and disease, and priests such as Kūkai were welcomed, being able men, well versed in Buddhist scripture and with no interest in political power. On 22 October 794 AD, Emperor Kammu arrived at the new city and on 8 November proclaimed, "I hereby name this city Heian-kyō." On 8 November, he changed

6552-403: Was one of national peace, the government failed to effectively police the territory, leading to frequent robberies of travellers. The Heian period was preceded by the Nara period and began in 794 AD after the movement of the capital of Japan to Heian-kyō (modern Kyoto), by the 50th emperor, Emperor Kammu . Kammu first tried to move the capital to Nagaoka-kyō , but a series of disasters befell

6636-401: Was plotted in accordance with the principles of geomancy as a square city. Jō ( 丈 , about 3.03m) was the basic unit of measurement. 40 sq. jō made a chō ( 町 , 121.2 meters on each side) . The city was further divided by major streets called ōji ( 大路 ) and minor streets called koji ( 小路 ) . Four lines of chō running east to west (excepting the first 2 rows in the north) were together called

6720-460: Was the first to attempt what became customary cloistered rule . He exercised power, ruling indirectly from the Shirakawa-in (lit. "White River Mansion/Temple"); nevertheless, nominal sesshō and kampaku offices continued to exist for a long time. In 1096, on the occasion of his daughter's death, Shirakawa entered a monastery under the name of Yūkan (融観); and thus, he became a hō-ō (法皇), which

6804-537: Was the official capital of Japan for over one thousand years, from 794 to 1868 with an interruption in 1180. Emperor Kanmu established it as the capital in 794, moving the Imperial Court there from nearby Nagaoka-kyō at the recommendation of his advisor Wake no Kiyomaro and marking the beginning of the Heian period of Japanese history. According to modern scholarship, the city is thought to have been modelled after

6888-535: Was the power base for the temples and aristocrats who supported the Emperor Tenmu faction. However, only 9 years later in January 793 AD, Emperor Kammu assembled his retainers and announced another relocation of the capital (for the reason see the entry on Nagaoka-kyō .) The location for the new capital was to be Kadono located between two rivers in the north of Yamashiro, ten kilometers to the northeast of Nagaoka-kyō. It

6972-597: Was uniquely Japanese. Hiragana gave written expression to the spoken word and, with it, to the rise in Japan's famous vernacular literature, much of it written by court women who had not been trained in Chinese as had their male counterparts. Three late-tenth-century and early-11th-century women presented their views of life and romance at the Heian court in Kagerō Nikki by "the mother of Fujiwara Michitsuna ", The Pillow Book by Sei Shōnagon and The Tale of Genji by Murasaki Shikibu . Indigenous art also flourished under

7056-411: Was very young, his relations with his father were very cold but loving and in 1068, when his father was enthroned, he was proclaimed a shinnō (Imperial Prince), becoming Imperial Prince Sadahito. In 1069, he became Crown Prince and in due course, he became emperor at the age of 19. A kampaku was put in place, but Shirakawa attempted to rule directly, like his father. He attempted to regulate

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