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94-412: The most famous of those letters are those authored by Athanasius , a collection of which was rediscovered in a Syriac translation in 1842. Festal Letters of other Bishops of Alexandria, including Cyril have also been preserved. Of the 45 Festal Letters of Athanasius, the 39th, written for Easter of AD 367, is of particular interest as it regards the biblical canon . In this letter, Athanasius lists

188-457: A Discourse on Virginity , a short work on Love and Self-Control , and a treatise On Sickness and Health (of which only fragments remain). Pope Alexander I of Alexandria Alexander I of Alexandria ( Koine Greek : Ἀλέξανδρος, Aléxandros ) was the 19th Pope and Patriarch of Alexandria . During his patriarchate, he dealt with a number of issues facing the Church in that day. These included

282-551: A synod of the church of Alexandria and its neighboring province of Mareotis in 320, for the specific intention of deciding what action would be taken regarding this increasingly problematic matter. At the synod, thirty-six presbyters and forty-four deacons, including Athanasius of Alexandria , agreed to a condemnation of Arianism and signed a document to that effect. Arius remained successful in spreading his new belief elsewhere, particularly in Mareotis and Libya , where Arius convinced

376-591: A Christian cemetery. After returning to Alexandria, Athanasius spent his final years repairing all the damage done during the earlier years of violence, dissent, and exile. He resumed writing and preaching undisturbed, and characteristically re-emphasized the view of the Incarnation which had been defined at Nicaea. On 2 May 373, having consecrated Peter II , one of his presbyters as his successor, Athanasius died peacefully in his own bed, surrounded by his clergy and faithful supporters. In Coptic literature , Athanasius

470-620: A best seller in its day and played an important role in the spreading of the ascetic ideal in Eastern and Western Christianity. It depicts Anthony as an illiterate yet holy man who continuously engages in spiritual exercises in the Egyptian desert and struggles against demonic powers. It later served as an inspiration to Christian monastics in both the East and the West. Athanasius' works on asceticism also include

564-444: A confession of faith. He sent this tome to all the bishops of Christianity, asking them to endorse his position by placing their own signatures on the copies. He received about 250 signatures to his work, including about 100 from his own diocese, as well as 42 from Asia, 37 from Pamphylia , 32 from Lycia , 15 from Cappadocia , and various others. He also maintained individual correspondence with Alexander of Constantinople , protesting

658-492: A date, that so [ sic ], using them as ancient writings, they may find occasion to lead astray the simple". Athanasius Autocephaly recognized by some autocephalous Churches de jure : Autocephaly and canonicity recognized by Constantinople and 3 other autocephalous Churches: Spiritual independence recognized by Georgian Orthodox Church: Semi-Autonomous: Athanasius I of Alexandria ( c.  296–298 – 2 May 373), also called Athanasius

752-402: A decision which, among other things, confirmed the anathema of Arius, authorized Alexander, at his urging, to allow Meletius to retain his episcopal title, but not be able to exercise any episcopal powers. Those Meletius had appointed could also retain their titles, but would only be elevated to the status of bishop on the death of one of the bishops consecrated by Alexander. It also gave Alexander

846-613: A document from the new emperor, Jovian , reinstating him once more in his episcopal functions. His first act was to convene a council which reaffirmed the terms of the Nicene Creed. Early in September 363 he set out for Antioch on the Orontes , bearing a synodal letter, in which the pronouncements of this council had been embodied. At Antioch he had an interview with Jovian, who received him graciously and even asked him to prepare an exposition of

940-565: A few weeks he set out for Rome to lay his case before the Church at large. He had made his appeal to Pope Julius , who took up his cause with whole-heartedness that never wavered down to the day of that holy pontiff's death. The pope summoned a synod of bishops to meet in Rome. After a careful and detailed examination of the entire case, the primate's innocence was proclaimed to the Christian world." During this time, Gregory of Cappadocia , an Arian bishop,

1034-569: A great influence on the Christian community of Alexandria. In fact, Arius was even a contender for the post of patriarch of Alexandria at the death of Achillas. The conflict between the two began in earnest when Alexander declared the unity of the Trinity in one of his sermons . Arius immediately responded by labeling Alexander's statement Sabellianism , which had already been rejected by that time. The controversy quickly escalated, and Arius developed ever increasing support for his position, winning over

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1128-523: A letter to Epictetus of Corinth, Athanasius anticipates future controversies in his defence of the humanity of Christ. In a letter addressed to the monk Dracontius, Athanasius urges him to leave the desert for the more active duties of a bishop. Athanasius also wrote several works of Biblical exegesis , primarily on Old Testament materials. The most important of these is his Epistle to Marcellinus (PG 27:12–45) on how to incorporate psalm-saying into one's spiritual practice. Perhaps his most notable letter

1222-647: A member of the Egyptian aristocracy. Some Western scholars consider his command of Greek , in which he wrote most (if not all) of his surviving works, evidence that he may have been a Greek born in Alexandria . Historical evidence, however, indicates that he was fluent in Coptic as well, given the regions of Egypt where he preached. Some surviving copies of his writings are in fact in Coptic, though scholars differ as to whether he wrote them in Coptic originally (which would make him

1316-430: A number of deacons , and at least one presbyter , who started to ordain presbyters of his own. Arius continued to draw even more attention and support, to the point that Alexander found himself having to summon two separate assemblies of his priests and deacons to discuss the matter. Neither of these assemblies, though, reached any firm conclusions, or helped to limit the spread of Arius' beliefs. Alexander then called

1410-506: A young man, and before reaching the episcopate, given proof to those who dwelt with him of his wisdom and acumen' ".(Soz., II, xvii) Athanasius' earliest work, Against the Heathen – On the Incarnation (written before 319), bears traces of Origenist Alexandrian thought but in an orthodox way. Athanasius was also familiar with the theories of various philosophical schools and in particular with

1504-613: Is attributed to Alexander in a Syriac version. The Coptic version however attributes the homily to Athanasius. Another work, the Enconium of Peter the Alexandrian , is attributed to him. This book survives in five codices . The work can be reconstructed based on the extant fragments and a translation in the History of the Patriarchs. It contains the biblical allusions, traditions, and portrayal of

1598-641: Is considered one of the four great Eastern Doctors of the Church in the Catholic Church . Some argue that, in his Easter letter of 367, Athanasius was the first person to list the 27 books of the New Testament canon that are in use today. Others argue that Origen of Alexandria was the first to list the twenty-seven books of the New Testament in his Homilies on Joshua (only there is a textual variant as to whether or not he included Revelation). Athanasius

1692-605: Is no difference in the way Athanasius uses these books and the way he uses those he designated as in the New Testament. Furthermore, it has been noted that in his other works, Athanasius is comfortable quoting Deuterocanonical books such as Wisdom, Sirach, and Judith, citing them as "Scripture" or "Holy Scripture". In addition to the books that he calls either canonical or books to be read, he speaks also of books to be rejected, calling them apocrypha , and describes them as "an invention of heretics, who write them when they choose, bestowing upon them their approbation, and assigning to them

1786-714: Is the earliest reference to the present canon of the New Testament. Athanasius reckons the Book of Wisdom , Sirach , the Book of Esther , Judith , the Book of Tobit , the Teaching of the Apostles , and the Shepherd of Hermas not as part of the canon of Scripture, but as books "appointed by the Fathers to be read by those who newly join us, and who wish for instruction in the word of godliness". Despite this distinction, J. Leemans has argued that there

1880-571: Is the first patriarch of Alexandria to use Coptic as well as Greek in his writings. Athanasius was not a speculative theologian. As he states in his First Letters to Serapion , he held on to "the tradition, teaching, and faith proclaimed by the apostles and guarded by the fathers." He held that both the Son of God and the Holy Spirit are consubstantial with the Father, which had a great deal of influence in

1974-678: Is venerated as a saint in the Eastern Orthodox Church , the Catholic Church, the Coptic Orthodox Church , the Anglican Communion , and Lutheranism . Athanasius was born to a Christian family in Alexandria , or possibly the nearby Nile Delta town of Damanhur , sometime between 293 and 298. The earlier date is sometimes assigned because of the maturity revealed in his two earliest treatises Contra Gentes ( Against

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2068-541: The Alexandrian Council elected Athanasius to succeed after the death of Alexander. Patriarch Athanasius spent over 17 years in five exiles ordered by four different Roman Emperors, not counting approximately six more incidents in which Athanasius fled Alexandria to escape people seeking to take his life. During his first years as bishop, Athanasius visited the churches of his territory, which at that time included all of Egypt and Libya . He established contacts with

2162-619: The Apology to Constantius and Apology for His Flight . Constantius' persistence in his opposition to Athanasius, combined with reports Athanasius received about the persecution of non-Arians by the Arian bishop George of Laodicea , prompted Athanasius to write his more emotional History of the Arians , in which he described Constantius as a precursor of the Antichrist . Constantius died on 4 November 361 and

2256-590: The First Council of Nicaea . Already a recognized theologian and ascetic , he was the obvious choice to replace his ageing mentor Alexander as the Pope of Alexandria , despite the opposition of the followers of Arius and Meletius of Lycopolis . At length, in the Council of Nicaea, the term "consubstantial" ( homoousion ) was adopted, and a formulary of faith embodying it was drawn up by Hosius of Córdoba . From this time to

2350-814: The Septuagint Greek translation. Only rarely did he use other Greek versions (to Aquila once in the Ecthesis , to other versions once or twice on the Psalms), and his knowledge of the Old Testament was limited to the Septuagint. Bishop (or Patriarch, the highest ecclesial rank in the Centre of the Church, in Alexandria) Alexander ordained Athanasius a deacon in 319. In 325, Athanasius served as Alexander's secretary at

2444-464: The dating of Easter , the actions of Meletius of Lycopolis , and the issue of greatest substance, Arianism . He was the leader of the opposition to Arianism at the First Council of Nicaea . He also mentored his successor, Athanasius of Alexandria , who would become one of the Church Fathers . Comparatively little is known about Alexander's early years. During his time as a priest, he experienced

2538-533: The 17th archbishop of Alexandria, was martyred in 311 in the closing days of the Great Persecution and may have been one of Athanasius's teachers. His successor as bishop of Alexandria was Alexander of Alexandria . According to Sozomen ; "the Bishop Alexander 'invited Athanasius to be his commensal and secretary. He had been well educated, and was versed in grammar and rhetoric, and had already, while still

2632-404: The 22nd of Baramudah, or April 17. As he was dying, he is said by some to have named Athanasius, his deacon, as his successor. Several works attributed to Alexander have not survived. History mentions a collection of letters he wrote regarding the Arian controversy. Only two of these letters survive to this day. There is also an extant homily, De anima et corpore (On the soul and the body) which

2726-493: The 360s, and On the Holy Spirit ), against Macedonianism and On the Incarnation . Athanasius also authored a two-part work, Against the Heathen and The Incarnation of the Word of God . Completed probably early in his life, before the Arian controversy, they constitute the first classic work of developed Orthodox theology. In the first part, Athanasius attacks several pagan practices and beliefs. The second part presents teachings on

2820-666: The Apostles , the 7 General or Catholic epistles (listed in the order in which they appear in modern editions of the New Testament), the 14 Pauline epistles (listed with the Letter to the Hebrews placed between those to the Thessalonians and the Pastoral epistles ), and the Book of Revelation . Although the order in which Athanasius places the books is different from what is now usual, his list

2914-504: The Church, the case of Athanasius was taken up once more, that is, Athanasius was formally questioned over misdemeanours and even murder, (a bishop in Egypt named Arsenius had turned up missing, and they blamed his death on Athanasius, even supposedly producing Arsenius' severed hand.) The council was convoked for the purpose of inquiring into the charges against Athanasius and other bishops, on account of which they were deposed from their sees by

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3008-459: The Council at Nicaea, where Alexander allowed Meletius to return to the church, effectively ending Meletius' alliance with Arius. The last, and most important, of the problems Alexander faced was the issue of Arius himself. Alexander's predecessor, Achillas, had not only allowed Arius to return to the church, but had given him the oldest church in Alexandria, a position which allowed him to exercise

3102-558: The Council of Serdica, as he did for the First Council of Nicaea, which like the 341 synod found Athanasius innocent. He celebrated his last Easter in exile in Aquileia in April 345, received by Bishop Fortunatianus . The Council of Serdica sent an emissary to report their finding to Constantius. Constantius reconsidered his decision, owing to a threatening letter from his brother Constans and

3196-489: The Divine Office as they had earlier done in Alexandria. Arius is believed to have written his Thalia at around this time, which gathered even more support for his cause. This book, combined with Arius' other works and Alexander's opposing works, exacerbated the dispute between the supporters and opponents of Arius. In this atmosphere and on the advice of his deacon Athanasius, Alexander wrote in defense of his own position

3290-694: The Emperors Constantine, Constantius II , Julian the Apostate and Valens . He was known as Athanasius Contra Mundum (Latin for 'Athanasius Against the World'). Nonetheless, within a few years of his death, Gregory of Nazianzus called him the "Pillar of the Church". His writings were well regarded by subsequent Church fathers in the West and the East, who noted their devotion to the Word-become-man , pastoral concern and interest in monasticism . Athanasius

3384-626: The Godhead." While still a deacon under Alexander's care (or early in his patriarchate as discussed below) Athanasius may have also become acquainted with some of the solitaries of the Egyptian desert, and in particular Anthony the Great , whose life he is said to have written. In about 319, when Athanasius was a deacon, a presbyter named Arius came into a direct conflict with Alexander of Alexandria. It appears that Arius reproached Alexander for what he felt were misguided or heretical teachings being taught by

3478-562: The Great had convened the council in May–August 325 to address the Arian position that the Son of God , Jesus of Nazareth , is of a distinct substance from the Father . Three years after that council, Athanasius succeeded his mentor as Patriarch of Alexandria. In addition to the conflict with the Arians (including powerful and influential Arian churchmen led by Eusebius of Nicomedia ), he struggled against

3572-516: The Great , Athanasius the Confessor , or, among Coptic Christians , Athanasius the Apostolic , was a Christian theologian and the 20th pope of Alexandria (as Athanasius I ). His intermittent episcopacy spanned 45 years ( c.  8 June 328 – 2 May 373), of which over 17 encompassed five exiles, when he was replaced on the order of four different Roman emperors . Athanasius was a Church Father ,

3666-583: The Heathens ) and De Incarnatione ( On the Incarnation ), which were likely written circa 318 before Arianism had begun to make itself felt, as those writings do not show an awareness of Arianism. However, Cornelius Clifford places his birth no earlier than 296 and no later than 298, based on the fact that Athanasius indicates no first-hand recollection of the Maximian persecution of 303, which he suggests Athanasius would have remembered if he had been ten years old at

3760-481: The Prefect of Egypt, peremptorily commanding the expulsion of the restored primate on the ground that he had not been included in the imperial act of clemency. The edict was communicated to the bishop by Pythicodorus Trico, who, though described in the "Chronicon Athanasianum" (XXXV) as a "philosopher", seems to have behaved with brutal insolence. On 23 October the people gathered about the proscribed bishop to protest against

3854-487: The baptisms were genuine, as both the form and matter of the sacrament had been performed through the recitation of the correct words and the administration of water, and that he must not continue to do this as those baptized had not been properly catechized . He invited Athanasius and his playfellows to prepare for clerical careers. Alexandria was the most important trade centre in the empire during Athanasius's boyhood. Intellectually, morally, and politically—it epitomized

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3948-428: The bishop Secundus of Ptolemais and Thomas of Marmarica to join him. Arius' success in dividing the leaders of the church made the chance of a formal schism a very real one. In 321, Alexander called a general council of the entire church of the nation. The council gathered no fewer than one hundred participants. At this council, Arius continued to argue his earlier position, that the Son could not be co-eternal with

4042-442: The bishop. Arius embraced a subordinationist Christology which taught that Christ was the divine Son ( Logos ) of God, made, not begotten. Arius had support from a powerful bishop named Eusebius of Nicomedia (not to be confused with Eusebius of Caesarea), illustrating how Arius's subordinationist Christology was shared by other Christians in the empire. Arius was subsequently excommunicated by Alexander, and Arius began to elicit

4136-449: The bloody persecutions of Christians by Emperors Galerius and Maximinus Daia . Alexander became patriarch on the passing of Achillas of Alexandria , whose own remarkably short reign was thought by some to have been brought about by his breaking the command of his own predecessor, Peter of Alexandria , to never readmit Arius into communion. Alexander himself faced three primary challenges during his patriarch term. The first of these

4230-554: The books of the Old Testament as 22 in accordance with Jewish tradition. To the books in the Tanakh he includes both the Book of Baruch and the Letter of Jeremiah in the Book of Jeremiah , and omits the Book of Esther . Instead distinguishing the Book of Ruth as separate from the Book of Judges . He lists the books of the New Testament as the familiar 27: the 4 Gospels , the Acts of

4324-604: The charges against Athanasius could be freely investigated. To this Constantius consented, for he felt able to control the Council in Milan." In 355, three hundred bishops assembled in Milan, most from the West and only a few from the East. They met in the Church of Milan. Shortly, the emperor ordered them to a hall in the Imperial Palace, thus ending any free debate. He presented an Arian formula of faith for their acceptance. He threatened any who refused with exile and death. All, with

4418-431: The chief proponent of Trinitarianism against Arianism , and a noted Egyptian Christian leader of the fourth century. Conflict with Arius and Arianism, as well as with successive Roman emperors, shaped Athanasius' career. In 325, at age 27, Athanasius began his leading role against the Arians as a deacon and assistant to Bishop Alexander of Alexandria during the First Council of Nicaea . Roman Emperor Constantine

4512-403: The council with a party which included Potamon of Heraclea , Paphnutius of Thebes , and Alexander's deacon, Athanasius, who acted as his spokesman. Alexander was himself supposed to preside over the meeting, but felt that he could not serve as both presiding official and chief accuser. On that basis, he turned over the presidency to Hosius of Cordova . After lengthy discussion, the council issued

4606-531: The development of later doctrines regarding the Trinity. Athanasius' "Letter Concerning the Decrees of the Council of Nicaea" ( De Decretis ), is an important historical as well as theological account of the proceedings of that council. Examples of Athanasius' polemical writings against his theological opponents include Orations Against the Arians , his defence of the divinity of the Holy Spirit ( Letters to Serapion in

4700-587: The developments of neoplatonism . Ultimately, Athanasius would modify the philosophical thought of the School of Alexandria away from the Origenist principles such as the "entirely allegorical interpretation of the text". Still, in later works, Athanasius quotes Homer more than once ( Hist. Ar. 68, Orat. iv. 29 ). Athanasius knew Greek and admitted not knowing Hebrew [see, e.g., the 39th Festal Letter of St. Athan]. The Old Testament passages he quotes frequently come from

4794-420: The disputants in Alexandria. In the letter, Constantine requested that Alexander and Arius end their dispute. Shortly after receiving the message from Constantine, Alexander requested another general council of the diocese, which seems to have confirmed its agreement with the profession of faith Alexander had earlier circulated an agreement to the use of the theological term " consubstantial ". It also reaffirmed

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4888-635: The dispute met with Emperor Constantine I in Constantinople . At that meeting, the Arians claimed Athanasius would try to cut off essential Egyptian grain supplies to Constantinople. He was found guilty and sent into exile to Augusta Treverorum in Gaul (now Trier in Germany). When Athanasius reached his destination in exile in 336, Maximin of Trier received him, but not as a disgraced person. Athanasius stayed with him for two years. Constantine died in 337 and

4982-477: The emperor's decree; but Athanasius urged them to submit, consoling them with the promise that his absence would be of short duration. In 362 Julian, noted for his opposition to Christianity, ordered Athanasius to leave Alexandria once again. Athanasius left for Upper Egypt, remaining there with the Desert Fathers until Julian's death on 26 June 363. Athanasius returned in secret to Alexandria, where he received

5076-419: The empire. Constantine, now sole claimant to the throne after the execution of Licinius, wrote a letter "to Athanasius and Arius". Constantine wrote the letter from Nicomedia, so some have concluded that Eusebius of Nicomedia, the bishop of Nicomedia and a supporter of Arius, may have been involved in the composition of the letter. The letter was given to Hosius of Córdoba , a respected older bishop, to deliver to

5170-513: The end of the Arian controversies, the word "consubstantial" continued to be the test of orthodoxy. The formulary of faith drawn up by Hosius is known as the Nicene Creed . However, "he was not the originator of the famous 'homoousion' ( ACC of homoousios ). The term had been proposed in a non-obvious and illegitimate sense by Paul of Samosata to the Fathers at Antioch, and had been rejected by them as savouring of materialistic conceptions of

5264-473: The ethnically diverse Graeco-Roman world, even more than Rome or Constantinople, Antioch or Marseilles. Its famous catechetical school, while sacrificing none of its famous passion for orthodoxy since the days of Pantaenus , Clement of Alexandria , Origen , Dionysius and Theognostus , had begun to take on an almost secular character in the comprehensiveness of its interests and had counted influential pagans among its serious auditors. Peter of Alexandria ,

5358-582: The exception of Dionysius (bishop of Milan) , and the two Papal Legates, viz., Eusebius of Vercelli and Lucifer of Cagliari , consented to the Arian Creed and the condemnation of Athanasius. Those who refused were sent into exile. The decrees were forwarded to the pope for approval but were rejected because of the violence to which the bishops were subjected. Through the influence of the Eusebian faction at Constantinople, an Arian bishop, George of Cappadocia ,

5452-503: The excommunication of Arius and the condemnation of the followers of Meletius, which, of course, angered the Arians of Alexandria even more. Arius himself formally complained to the emperor over his treatment by Alexander. In response, Constantine called for Arius to plead his case before an ecumenical council of the church, to be held at Nicaea in Bithynia on 14 June 325, the first such council ever called into existence. Alexander came to

5546-481: The exiled bishops of the "Galileans" to return to their "towns and provinces". Athanasius accordingly returned to Alexandria on 22 February 362. In 362 Athanasius convened a council at Alexandria and presided over it with Eusebius of Vercelli . Athanasius appealed for unity among all those who had faith in Christianity, even if they differed on matters of terminology. This prepared the groundwork for his definition of

5640-444: The father, and even went on to say that the Son was not similar to the Father in substance. This last statement was received with horror by the assembled council, who placed Arius under anathema until he recanted his positions. Arius left for Palestine, where he received support from a number of bishops, who expressed their opinion of the matter to Alexander. One of these supporters, Eusebius of Nicomedia , had close connections with

5734-471: The first patriarch to do so) or whether these were translations of writings originally in Greek. Rufinus relates a story that as Bishop Alexander stood by a window, he watched boys playing on the seashore below, imitating the ritual of Christian baptism. He sent for the children and discovered that one of the boys (Athanasius) had acted as bishop. After questioning Athanasius, Bishop Alexander informed him that

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5828-440: The hermits and monks of the desert, including Pachomius , which proved very valuable to him over the years. "During the forty-eight years of his episcopate, his history is told in the history of the controversies in which he was constantly engaged with the Arians, and of the sufferings he had to endure in defence of the Nicene faith. We have seen that when Arius was allowed to return from exile in 328, Athanasius refused to remove

5922-593: The history of Arianism and his opinion of the flaws of the Arian system. In doing so, he was obliged to indicate to them the actions of Eusebius of Nicomedia, who had assembled a provincial council of the church of Bithynia to discuss Arius. This body reviewed the actions that Alexander and his predecessors had taken, and, based on their review, formally admitted Arius to the communion of the Syriac church. Other figures, including Paulinus of Tyrus , Eusebius of Caesarea , and Patrophilus of Scythopolis , also indicated their support of Arius, allowing his followers to assemble for

6016-598: The imperial court in Byzantium, and helped to spread Arius' ideas further. The widespread growth of this movement, and the reaction to such from the established church, led to the emperor himself writing a letter to the involved parties calling for the return of unity to the church and an end to this protracted dispute about what he characterized as petty arguments over unintelligible minutiae. Arius' followers in Alexandria began to engage in violence in defense of their beliefs, prompting Alexander to write an encyclical to all of his brother bishops in Christendom, in which he related

6110-419: The martyrdom of Peter. It has been said to be one of the best examples of the literary style of the time, based on its complex literary structure, the competency of its theology, and general literary style. Alexander is venerated as a saint in the Coptic Orthodox Church of Alexandria , the Eastern Orthodox Church , and the Catholic Church . Alexander is described by the Roman Catholic Church as "a man held in

6204-538: The matter. His second major concern was the matter of Meletius of Lycopolis , who continued to slander Alexander, as he had earlier done to Achillas. Meletius went so far as to lodge a formal complaint with the court of the Emperor Constantine I , although no unusual attention was given it. More important, however, was that Meletius had seemed to establish some form of working alliance with Arius . Meletius also consecrated bishops of his own, without his superior's consent. This controversy would continue unabated until

6298-426: The orthodox doctrine of the Trinity . However, the council also was directed against those who denied the divinity of the Holy Spirit, the human soul of Christ, and Christ's divinity. Mild measures were agreed on for those heretic bishops who repented, but severe penance was decreed for the chief leaders of the major heresies. With characteristic energy he set to work to re-establish the somewhat shattered fortunes of

6392-414: The orthodox faith. In February 364 Jovian died. The accession of Emperor Valens gave a fresh lease of life to the Arian party. He issued a decree banishing the bishops who had been deposed by Constantius but who had been permitted by Jovian to return to their sees. The news created the greatest consternation in Alexandria, and the prefect, in order to prevent a serious outbreak, gave public assurance that

6486-415: The orthodox party and to purge the theological atmosphere of uncertainty. To clear up the misunderstandings that had arisen in the course of the previous years, an attempt was made to determine still further the significance of the Nicene formularies. In the meanwhile, Julian, who seems to have become suddenly jealous of the influence that Athanasius was exercising at Alexandria, addressed an order to Ecdicius,

6580-411: The orthodox party broke out with renewed vigour, and Constantius was induced to prepare drastic measures against Athanasius and the priests who were devoted to him. Orders were given that if Athanasius attempted to re-enter his see, he should be put to death. Athanasius, accordingly, withdrew from Serdica to Naissus in Mysia , where he celebrated the Easter festival of the year 344. Hosius presided over

6674-406: The people and clergy unanimous in their choice of Athanasius for patriarch, they confirmed the election about the middle of year 326. He seems, then, to have been about thirty years of age." T. Gilmartin (Professor of History, Maynooth , 1890) writes: "On the death of Alexander, five months after the termination of the Council of Nicaea, Athanasius was unanimously elected to fill the vacant see. He

6768-677: The places, but you the Apostolic Faith. They are, it is true, in the places, but outside of the true Faith; while you are outside the places indeed, but the Faith, within you. Let us consider whether is the greater, the place or the Faith. Clearly the true Faith. Who then has lost more, or who possesses more? He who holds the place, or he who holds the Faith? His biography of Anthony the Great entitled Life of Antony (Βίος καὶ Πολιτεία Πατρὸς Ἀντωνίου, Vita Antonii ) became his most widely read work. Translated into several languages, it became something of

6862-649: The presidency of the Patriarch of Antioch and confirmed the decrees of the Synod of Antioch . Athanasius' innocence was reaffirmed at the Council of Serdica . Two conciliar letters were prepared, one to the clergy and faithful of Alexandria, the other to the bishops of Egypt and Libya, in which the will of the council was made known. Meanwhile, the Eusebians issued an anathema against Athanasius and his supporters. The persecution against

6956-404: The redemption. Also in these books, Athanasius put forward the belief, referencing John 1:1–4 , that the Son of God, the eternal Word (Logos) through whom God created the world, entered that world in human form to lead men back into the harmony from which they had earlier fallen away. His other important works include his Letters to Serapion , which defends the divinity of the Holy Spirit. In

7050-510: The right to decide the timing of Easter on his own, asking him only to communicate his decision to Rome and the rest of Christendom. It also issued a statement that the Egyptian church would be allowed to retain its traditions regarding clerical celibacy. In this regard, Alexander followed the advice of Paphnutius of Thebes , who encouraged him to allow priests to be married after taking holy orders. Five months after returning to Alexandria from Nicaea, Alexander died. One source places his death on

7144-488: The semi-Arian Synod of Antioch in 341 and went into exile. Eusebian bishops objected to the admission of Athanasius and other deposed bishops to the council, except as accused persons to answer the charges brought against them. Their objections were overridden by the orthodox bishops. The Eusebians, seeing they had no chance of having their views carried, retired to Philippopolis in Thrace where they held an opposition council under

7238-515: The sentence of excommunication." Athanasius' first problem lay with Meletius of Lycopolis and his followers, who had failed to abide by the First Council of Nicaea. That council also anathematized Arius. Accused of mistreating Arians and Meletians, Athanasius answered those charges at a gathering of bishops at the First Synod of Tyre in 335. There, Eusebius of Nicomedia and other supporters of Arius deposed Athanasius. On 6 November, both sides of

7332-471: The sole ruler of The Roman Empire at the death of his brother Constans, the Council of Arles in 353 , was held, which was presided over by Vincent, Bishop of Capua , in the name of Pope Liberius. The fathers terrified of the threats of the Emperor, an avowed Arian, they consented to the condemnation of Athanasius. The Pope refused to accept their decision, and requested the Emperor to hold another Council, in which

7426-507: The support of many bishops who agreed with his position. Frances A. M. Forbes writes that when Patriarch Alexander was on his death-bed he called Athanasius, who fled fearing he would be constrained to be made bishop. "When the Bishops of the Church assembled to elect their new Patriarch, the whole Catholic population surrounded the church, holding up their hands to Heaven and crying; "Give us Athanasius!" The Bishops had nothing better. Athanasius

7520-508: The supporters of Arius strongly urging Athanasius's reinstatement, but that effort proved in vain. Julius called a synod in Rome in 340 to address the matter, which proclaimed Athanasius the rightful bishop of Alexandria. Early in 343 Athanasius met with Hosius of Córdoba, and together they set out for Serdica . A full council of the Church was summoned there in deference to the Roman pontiff's wishes. At this great gathering of prelates, leaders of

7614-506: The time. Secondly, the Festal Epistles state that the Arians had accused Athanasius, among other charges, of not having yet attained the canonical age (35) and thus could not have been properly ordained as patriarch of Alexandria in 328. The accusation must have seemed plausible. The Orthodox Church places his year of birth around 297. His parents were wealthy enough to give him a fine secular education. He was, nevertheless, clearly not

7708-451: The uncertain conditions of affairs on the Persian border, and he accordingly made up his mind to yield. But three separate letters were needed to overcome the natural hesitation of Athanasius. When he finally acquiesced to meet with Constantius, he was accorded a gracious interview by the emperor and sent back to his see in triumph and began ten years of peace. Pope Julius died in April 352 and

7802-598: The very special case of Athanasius would be laid before the emperor. But Athanasius seems to have divined what was preparing in secret against him. He quietly withdrew from Alexandria in October 364 and took up his abode in a country house outside the city. Valens, who seems to have sincerely dreaded the possible consequences of another popular outbreak, within a few weeks issued orders allowing Athanasius to return to his episcopal see . Some early reports state that Athanasius spent this period of exile at his family's ancestral tomb in

7896-406: The violence of the Arians and promulgation of Arius's views on the influence of females, as well as with Pope Sylvester I , Macarius of Jerusalem , Asclepius of Gaza , Longinus of Ashkelon , Macarius of Ioannina , Zeno of Tyrus , and many others on the issues of Arianism. The dispute over Arianism had become a serious problem, which threatened to damage the peace and unity of the church and of

7990-460: Was a schismatic sect, led by Erescentius, which disputed the timing of Easter . Alexander found himself put in the position of writing a special treatise on the controversy, in which he cited earlier statements regarding the matter by Dionysius of Alexandria . Alexander's own efforts, while they did serve to quiet the dispute, were not enough to quiet the controversy themselves, although the First Council of Nicaea , held during his tenure, did resolve

8084-401: Was announced to the world. With his friends scattered, Hosius in exile, and Pope Liberius denounced as acquiescing in Arian formularies, Athanasius could hardly hope to escape. On the night of 8 February 356, while engaged in services in the Church of St. Thomas, a band of armed men burst in to secure his arrest. It was the beginning of his third exile. Gilmartin writes: "By Constantius' order,

8178-477: Was appointed to rule the see of Alexandria in 356. Athanasius, after remaining some days in the neighbourhood of the city, finally withdrew into the desert of Upper Egypt where he remained for a period of six years, living the life of the monks and devoting himself to the composition of a group of writings, such as his Letter to the Monks and Four Orations against the Arians . He also defended his own recent conduct in

8272-476: Was his Festal Letter, written to his Church in Alexandria when he was in exile, as he could not be in their presence. This letter clearly shows his stand that accepting Jesus as the Divine Son of God is not optional but necessary: I know moreover that not only this thing saddens you, but also the fact that while others have obtained the churches by violence, you are meanwhile cast out from your places. For they hold

8366-452: Was installed as the patriarch of Alexandria, usurping the absent Athanasius. Athanasius did, however, remain in contact with his people through his annual Festal Letters , in which he also announced on which date Easter would be celebrated that year. In 339 or 340, nearly one hundred bishops met at Alexandria, declared in favour of Athanasius, and vigorously rejected the criticisms of the Eusebian faction at Tyre. Plus, Pope Julius wrote to

8460-440: Was most unwilling to accept the dignity, for he clearly foresaw the difficulties in which it would involve him. The clergy and people were determined to have him as their bishop, Patriarch of Alexandria, and refused to accept any excuses. He at length consented to accept a responsibility that he sought in vain to escape, and was consecrated in 326, when he was about thirty years of age." Athanasius' episcopate began on 9 May 328 as

8554-407: Was succeeded by Julian . The proclamation of the new prince's accession was the signal for a pagan outbreak against the still dominant Arian faction in Alexandria. George, the usurping bishop, was imprisoned and murdered. An obscure presbyter named Pistus was chosen by the Arians to succeed him, when news arrived that filled the orthodox party with hope. An edict had been put forth by Julian permitting

8648-480: Was succeeded by Liberius . For two years Liberius had been favourable to the cause of Athanasius; but driven at last into exile, he was induced to sign an ambiguous formula, from which the great Nicene text, the "homoousion", had been studiously omitted. In 355 a council was held at Milan , where in spite of the vigorous opposition of a handful of loyal prelates among the Western bishops, a fourth condemnation of Athanasius

8742-447: Was succeeded by his three sons, Constantine II , Constantius , and Constans . Paul I of Constantinople had cautioned Emperor Constans against the Arians, revealing their plots, and he also had been banished and found shelter with Maximin. When Emperor Constantine I died, Athanasius was allowed to return to his See of Alexandria. Shortly thereafter, however, Constantius II renewed the order for Athanasius's banishment in 338. "Within

8836-489: Was thus elected, as Gregory tells us..." ( Pope Gregory I had full access to the Vatican Archives ). Alban Butler writes on the subject: "Five months after this great Council, Nicae, St Alexander lying on his deathbed, recommended to his clergy and people the choice of Athanasius for his successor, thrice repeating his name. In consequence of his recommendation, the bishops of all Egypt assembled at Alexandria, and finding

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