98-505: Dunstan ( c. 909 – 19 May 988), was an English bishop and Benedictine monk . He was successively Abbot of Glastonbury Abbey , Bishop of Worcester , Bishop of London and Archbishop of Canterbury , later canonised . His work restored monastic life in England and reformed the English Church. His 11th-century biographer Osbern , himself an artist and scribe, states that Dunstan
196-552: A hermit . They retained a close relationship until her death. Despite being called an order, the Benedictines do not operate under a single hierarchy. They are instead organized as a collection of autonomous monasteries and convents, some known as abbeys . The order is represented internationally by the Benedictine Confederation , an organization set up in 1893 to represent the order's shared interests. They do not have
294-542: A silversmith and in the scriptorium while he was living at Glastonbury. It is thought likely that he was the artist who drew the well-known image of Christ with a small kneeling monk beside him in the Glastonbury Classbook , "one of the first of a series of outline drawings which were to become a special feature of Anglo-Saxon art of this period." Dunstan became famous as a musician, illuminator , and metalworker. Lady Æthelflæd, King Æthelstan's niece, made Dunstan
392-564: A superior general or motherhouse with universal jurisdiction but elect an Abbot Primate to represent themselves to the Vatican and to the world. Benedictine nuns are given the title Dame in preference to Sister . The monastery at Subiaco in Italy, established by Benedict of Nursia c. 529, was the first of the dozen monasteries he founded. He later founded the Abbey of Monte Cassino . There
490-522: A "Superior General". Each Benedictine congregation is autonomous and governed by an abbot or abbess. The autonomous houses are characterised by their chosen charism or specific dedication to a particular devotion. For example, In 1313 Bernardo Tolomei established the Order of Our Lady of Mount Olivet . The community adopted the Rule of Saint Benedict and received canonical approval in 1344. The Olivetans are part of
588-453: A bishop and, on the death of Coenwald of Worcester at the end of 957, Oda appointed Dunstan to the see. In the following year the see of London became vacant and was conferred on Dunstan, who held it simultaneously with Worcester. In October 959, Eadwig died and his brother Edgar was readily accepted as ruler of Wessex. One of Eadwig's final acts had been to appoint a successor to Archbishop Oda, who died on 2 June 958. The chosen candidate
686-437: A century later, when the young king took the usual oath to govern well, Dunstan addressed him in solemn warning. He criticised the violent act whereby he became king and prophesied the misfortunes that were shortly to fall on the kingdom, but Dunstan's influence at court was ended. Dunstan retired to Canterbury, to teach at the cathedral school . Only three more public acts are known. In 980, Dunstan joined Ælfhere of Mercia in
784-539: A commendatory abbot, a lay person, appointed by a noble to oversee and to protect the assets of the monastery. Often, however, this resulted in the appropriation of the assets of monasteries at the expense of the community which they were intended to support. Saint Blaise Abbey in the Black Forest of Baden-Württemberg is believed to have been founded around the latter part of the tenth century. Between 1070 and 1073 there seem to have been contacts between St. Blaise and
882-506: A few different places, namely the sacristy , which contained books for the choir and other liturgical books, the rectory , which housed books for public reading such as sermons and lives of the saints, and the library , which contained the largest collection of books and was typically in the cloister. The first record of a monastic library in England is in Canterbury . To assist with Augustine of Canterbury 's English mission , Pope Gregory
980-592: A great deal of preliminary diplomacy). This service, devised by Dunstan himself and celebrated with a poem in the Anglo-Saxon Chronicle forms the basis of the present-day British coronation ceremony . There was a second symbolic coronation held later. This was an important step, as other kings of Britain came and gave their allegiance to Edgar at Chester . Six kings in Britain, including the kings of Scotland and of Strathclyde , pledged their faith that they would be
1078-509: A hunting lodge, was officially returned to the Benedictines four hundred years later, in 1928. During the next few years, so-called Prinknash Park was used as a home until it was returned to the order. St. Lawrence's Abbey in Ampleforth, Yorkshire was founded in 1802. In 1955, Ampleforth set up a daughter house, a priory at St. Louis, Missouri which became independent in 1973 and became Saint Louis Abbey in its own right in 1989. As of 2015,
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#17328455739961176-629: A life of exploitation, others dedicated to the Perpetual Adoration of the Blessed Sacrament such as the one established by Catherine de Bar (1614–1698). In 1688 Dame Mechtilde de Bar assisted Marie Casimire Louise de La Grange d'Arquien , queen consort of Poland, to establish a Benedictine foundation in Warsaw . Abbeys were among the institutions of the Catholic Church swept away during
1274-467: A minister. Again, royal favour fostered jealousy among other courtiers and again Dunstan's enemies succeeded in their plots. The King was prepared to send Dunstan away. There were then at Cheddar certain envoys from the "Eastern Kingdom", which probably meant East Anglia . Dunstan implored the envoys to take him with them when they returned to their homes. They agreed to do so, but it never happened. The story
1372-485: A monastic manner of life, drawing on the Vulgate 's use of conversatio as indicating "citizenship" or "local customs", see Philippians 3:20. The Rule enjoins monks and nuns "to live in this place as a religious, in obedience to its rule and to the abbot or abbess." Benedictine abbots and abbesses have jurisdiction over their abbey and thus canonical authority over the monks or nuns who are resident. This authority includes
1470-401: A reference to ritual purification , which is inspired by Benedict's encouragement of bathing . Benedictine monks have played a role in the development and promotion of spas . Benedictine monasticism differs from other Christian religious orders in that as congregations sometimes with several houses, some of them in other countries, they are not bound into a unified religious order headed by
1568-716: A silversmith making church plate. The Eastern Orthodox Church and the Roman Catholic Church mark his feast day on 19 May. Dunstan is also honoured in the Church of England and in the Episcopal Church on 19 May. In 2023, a pastoral area of the Roman Catholic Diocese of Clifton was named in honour of Dunstan. English literature contains many references to him: for example, in A Christmas Carol by Charles Dickens , and in this folk rhyme: St Dunstan, as
1666-482: A silversmith was able to charge 75, 100, 150, 200, 250, or 300 denarii per Roman pound for material produce. At that time, guilds of silversmiths formed to arbitrate disputes, protect its members' welfare, and educate the public of the trade. Silversmiths in medieval Europe and England formed guilds and transmitted their tools and techniques to new generations via the apprentice tradition. Silverworking guilds often maintained consistency and upheld standards at
1764-612: A template for explaining child deaths. According to historian Joe Hillaby, the blood libel of Harold was crucially important because for the first time an unexplained child death occurring near the Easter festival was arbitrarily linked to Jews in the vicinity by local Christian churchmen: "they established a pattern quickly taken up elsewhere. Within three years the first ritual murder charge was made in France." The forty-eighth Rule of Saint Benedict prescribes extensive and habitual "holy reading" for
1862-410: A trusted adviser and on her death, she left a considerable fortune to him. He used this money later in life to foster and encourage a monastic revival in England. About the same time, his father Heorstan died and Dunstan inherited his fortune as well. He became a person of great influence, and on the death of King Æthelstan in 940, the new King, Edmund , summoned him to his court at Cheddar and made him
1960-411: A vocation to a celibate life. The answer came in the form of an attack of swelling tumours all over Dunstan's body. This ailment was so severe that it was thought to be leprosy . It was more probably some form of blood poisoning caused by being beaten and thrown in the cesspool. Whatever the cause, it changed Dunstan's mind. He took Holy Orders in 943, in the presence of Ælfheah, and returned to live
2058-428: Is Ora et Labora "pray and work". Although Benedictines do not take a vow of silence, hours of strict silence are set, and at other times silence is maintained as much as is practically possible. Social conversations tend to be limited to communal recreation times. Such details, like other aspects of the daily routine of a Benedictine house are left to the discretion of the superior, and are set out in its customary ,
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#17328455739962156-659: Is hammered, bent, and worked, it 'work-hardens'. Annealing is the heat-treatment used to make the metal soft again. If metal is work-hardened, and not annealed occasionally, the metal will crack and weaken the work. Silversmiths can use casting techniques to create knobs, handles and feet for the hollowware they are making. After forming and casting, the various pieces may be assembled by soldering and riveting. During most of their history, silversmiths used charcoal or coke fired forges , and lung-powered blow-pipes for soldering and annealing. Modern silversmiths commonly use gas burning torches as heat sources. A newer method
2254-546: Is no evidence, however, that he intended to found an order and the Rule of Saint Benedict presupposes the autonomy of each community. When Monte Cassino was sacked by the Lombards about the year 580, the monks fled to Rome, and it seems probable that this constituted an important factor in the diffusion of a knowledge of Benedictine monasticism. Copies of Benedict's Rule survived; around 594 Pope Gregory I spoke favorably of it. The rule
2352-544: Is recorded: ... the king rode out to hunt the stag in Mendip Forest . He became separated from his attendants and followed a stag at great speed in the direction of the Cheddar cliffs. The stag rushed blindly over the precipice and was followed by the hounds. Eadmund endeavoured vainly to stop his horse; then, seeing death to be imminent, he remembered his harsh treatment of St Dunstan and promised to make amends if his life
2450-523: Is subsequently found in some monasteries in southern Gaul along with other rules used by abbots. Gregory of Tours says that at Ainay Abbey , in the sixth century, the monks "followed the rules of Basil, Cassian, Caesarius, and other fathers, taking and using whatever seemed proper to the conditions of time and place", and doubtless the same liberty was taken with the Benedictine Rule when it reached them. In Gaul and Switzerland, it gradually supplemented
2548-562: The Benedictine Confederation . Although Benedictines are traditionally Catholic, there are also other communities that follow the Rule of Saint Benedict. For example, of an estimated 2,400 celibate Anglican religious (1,080 men and 1,320 women) in the Anglican Communion as a whole, some have adopted the Rule of Benedict. Likewise, such communities can be found in Eastern Orthodox Church , and Lutheran Church . Members of
2646-475: The Benedictine Rule . Rule 38 states that 'these brothers' meals should usually be accompanied by reading, and that they were to eat and drink in silence while one read out loud. Benedictine monks were not allowed worldly possessions, thus necessitating the preservation and collection of sacred texts in monastic libraries for communal use. For the sake of convenience, the books in the monastery were housed in
2744-576: The Black Monks , especially in English speaking countries, after the colour of their habits , although some, like the Olivetans , wear white. They were founded by Benedict of Nursia , a 6th-century Italian monk who laid the foundations of Benedictine monasticism through the formulation of his Rule. Benedict's sister, Scholastica , possibly his twin, also became a religious from an early age, but chose to live as
2842-555: The Congregation of Saint Maur , a prerevolutionary French congregation of Benedictines known for their scholarship: Benedictine Oblates endeavor to embrace the spirit of the Benedictine vow in their own life in the world. Oblates are affiliated with a particular monastery. Silversmith A silversmith is a metalworker who crafts objects from silver . The terms silversmith and goldsmith are not exact synonyms , as
2940-1121: The English Reformation . A stone's throw from Marble Arch , the Tyburn Convent is now the Mother House of the Congregation. Benedictines are thought to have arrived in the Kingdom of Poland in the 11th-century. One of the earliest foundations is Tyniec Abbey on a promontory by the Vistula river. The Tyniec monks led the translation of the Bible into Polish vernacular. Other surviving Benedictine houses can be found in Stary Kraków Village , Biskupów , Lubiń . Older foundations are in Mogilno , Trzemeszno , Łęczyca , Łysa Góra and in Opactwo , among others. In
3038-741: The French Revolution . Monasteries and convents were again allowed to form in the 19th century under the Bourbon Restoration . Later that century, under the Third French Republic , laws were enacted preventing religious teaching. The original intent was to allow secular schools. Thus in 1880 and 1882, Benedictine teaching monks were effectively exiled; this was not completed until 1901. In 1898 Marie-Adèle Garnier, in religion, Mother Marie de Saint-Pierre, founded in Montmartre ( Mount of
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3136-724: The Middle Ages the city of Płock , also on the Vistula, had a successful monastery, which played a significant role in the local economy. In the 18th-century benedictine convents were opened for women, notably in Warsaw's New Town. A 15th-century Benedictine foundation can be found in Senieji Trakai , a village in Eastern Lithuania . Kloster Rheinau was a Benedictine monastery in Rheinau in
3234-688: The Vatican and to the world. The headquarters of the Benedictine Confederation and the Abbot Primate is the Primatial Abbey of Sant'Anselmo built by Pope Leo XIII in Rome . The Rule of Saint Benedict is also used by a number of religious orders that began as reforms of the Benedictine tradition such as the Cistercians and Trappists . These groups are separate congregations and not members of
3332-475: The daily office . He visited the shrines of St Augustine and St Æthelberht . He worked to improve the spiritual and temporal well-being of his people, to build and restore churches, to establish schools, to judge suits, to defend widows and orphans, to promote peace, and to enforce respect for purity. He practised his crafts, made bells and organs and corrected the books in the cathedral library. He encouraged and protected European scholars who came to England, and
3430-512: The Abbot of Abingdon , was appointed to the See of Winchester. With their aid and with the ready support of King Edgar, Dunstan pushed forward his reforms in the English Church. The monks in his communities were taught to live in a spirit of self-sacrifice, and Dunstan actively enforced the law of celibacy whenever possible. He forbade the practices of simony (selling ecclesiastical offices for money) and ended
3528-717: The Benedictine Confederation. Other specialisms, such as Gregorian chant as at Solesmes in France, or Perpetual Adoration of the Holy Sacrament have been adopted by different houses, as at the Warsaw Convent, or the Adorers of the Sacred Heart of Montmartre at Tyburn Convent in London. Other houses have dedicated themselves to books, reading, writing and printing them as at Stanbrook Abbey in England. Others still are associated with
3626-553: The Canton of Zürich, Switzerland, founded in about 778. The abbey of Our Lady of the Angels was founded in 1120. The English Benedictine Congregation is the oldest of the nineteen Benedictine congregations. Through the influence of Wilfrid , Benedict Biscop , and Dunstan , the Benedictine Rule spread rapidly, and in the North it was adopted in most of the monasteries that had been founded by
3724-454: The Celtic missionaries from Iona. Many of the episcopal sees of England were founded and governed by the Benedictines, and no fewer than nine of the old cathedrals were served by the black monks of the priories attached to them. Monasteries served as hospitals and places of refuge for the weak and homeless. The monks studied the healing properties of plants and minerals to alleviate the sufferings of
3822-769: The Cluniac Abbey of Fruttuaria in Italy, which led to St. Blaise following the Fruttuarian reforms. The Empress Agnes was a patron of Fruttuaria, and retired there in 1065 before moving to Rome. The Empress was instrumental in introducing Fruttuaria's Benedictine customs, as practiced at Cluny, to Saint Blaise Abbey in Baden-Württemberg . Other houses either reformed by, or founded as priories of, St. Blasien were Muri Abbey (1082), Ochsenhausen Abbey (1093), Göttweig Abbey (1094), Stein am Rhein Abbey (before 1123) and Prüm Abbey (1132). It also had significant influence on
3920-721: The English Congregation consists of three abbeys of nuns and ten abbeys of monks. Members of the congregation are found in England, Wales, the United States of America, Peru and Zimbabwe. In England there are also houses of the Subiaco Cassinese Congregation : Farnborough, Prinknash, and Chilworth: the Solesmes Congregation , Quarr and St Cecilia's on the Isle of Wight, as well as a diocesan monastery following
4018-664: The Great gave him nine books which included the Gregorian Bible in two volumes, the Psalter of Augustine, two copies of the Gospels , two martyrologies , an Exposition of the Gospels and Epistles, and a Psalter . Theodore of Tarsus brought Greek books to Canterbury more than seventy years later, when he founded a school for the study of Greek. The first Benedictine to live in the United States
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4116-609: The Martyr ), Paris a Benedictine house. However, the Waldeck-Rousseau 's Law of Associations , passed in 1901, placed severe restrictions on religious bodies which were obliged to leave France. Garnier and her community relocated to another place associated with executions, this time it was in London , near the site of Tyburn tree where 105 Catholic martyrs—including Saint Oliver Plunkett and Saint Edmund Campion had been executed during
4214-682: The Rule of Saint Benedict: The Community of Our Lady of Glastonbury. Since the Oxford Movement , there has also been a modest flourishing of Benedictine monasticism in the Anglican Church and Protestant Churches. Anglican Benedictine Abbots are invited guests of the Benedictine Abbot Primate in Rome at Abbatial gatherings at Sant'Anselmo. In 1168 local Benedictine monks instigated the anti-semitic blood libel of Harold of Gloucester as
4312-492: The South. Against all these reforms were the nobles of Wessex, who included most of Dunstan's own relatives, and who had an interest in maintaining established customs. For nine years Dunstan's influence was dominant, during which time he twice refused the office of bishop (that of Winchester in 951 and Crediton in 953), affirming that he would not leave the king's side so long as the king lived and needed him. In 955, Eadred died, and
4410-510: The Synod of Winchester, St Dunstan's feast was ordered to be kept solemnly throughout England. Until Thomas Becket 's fame overshadowed Dunstan's, he was the favourite saint of the English people. Dunstan had been buried in his cathedral . In 1180 his relics were translated to a tomb on the south side of the high altar, when that building was restored after being partially destroyed by a fire in 1174. The monks of Glastonbury used to claim that during
4508-473: The abbeys of Alpirsbach (1099), Ettenheimm ünster (1124) and Sulzburg ( c. 1125 ), and the priories of Weitenau (now part of Steinen , c. 1100 ), Bürgel (before 1130) and Sitzenkirch ( c. 1130 ). Fleury Abbey in Saint-Benoît-sur-Loire , Loiret was founded in about 640. It is one of the most celebrated Benedictine monasteries of Western Europe, and possesses
4606-448: The ancient church of St Mary. He became so well known for his devotion to learning that he is said to have been summoned by Athelm to enter his service. He was later appointed to the court of King Æthelstan. Dunstan soon became a favourite of the king and was the envy of other members of the court. A plot was hatched to disgrace him and Dunstan was accused of being involved with witchcraft and black magic . The king ordered him to leave
4704-484: The bishop. Infuriated by this, Dunstan dragged Eadwig back to the royal gathering. Later realising that he had provoked the king, Dunstan saw that his life was in danger. He fled England and crossed the channel to Flanders, where he found himself ignorant of the language and of the customs of the locals. The count of Flanders , Arnulf I , received him with honour and lodged him in the Abbey of Mont Blandin , near Ghent . This
4802-449: The blossom of local apple trees with frost, damaging the cider crop so that Dunstan's own beer would sell more readily. As Bishop of London, Dunstan was also Lord of the Manor of Stepney , and may, like subsequent bishops, have lived there. Dunstan is recorded as having founded (or rebuilt) Stepney's church , in 952 AD. This church was dedicated to All Saints, but was rededicated to Dunstan after his canonisation in 1029, making Dunstan
4900-405: The brethren. Three primary types of reading were done by the monks in medieval times. Monks would read privately during their personal time, as well as publicly during services and at mealtimes. In addition to these three mentioned in the Rule, monks would also read in the infirmary. Monasteries were thriving centers of education, with monks and nuns actively encouraged to learn and pray according to
4998-422: The clergy to assemble. Mass was celebrated in his presence, then he received Extreme Unction and the Viaticum , and died. Dunstan's final words are reported to have been, "He hath made a remembrance of his wonderful works, being a merciful and gracious Lord: He hath given food to them that fear Him." The English people accepted him as a saint shortly thereafter. He was formally canonised in 1029. That year at
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#17328455739965096-416: The code adopted by a particular Benedictine house by adapting the Rule to local conditions. According to the norms of the 1983 Code of Canon Law , a Benedictine abbey is a " religious institute " and its members therefore participate in consecrated life which Canon 588 §1 explains is intrinsically "neither clerical nor lay." Males in consecrated life, however, may be ordained. Benedictines' rules contain
5194-420: The court and as Dunstan was leaving the palace his enemies physically attacked him, beat him severely, bound him, and threw him into a cesspool . He managed to crawl out and make his way to the house of a friend. From there, he journeyed to Winchester and entered the service of his kinsman Ælfheah , Bishop of Winchester. The bishop tried to persuade him to become a monk , but Dunstan was doubtful whether he had
5292-484: The custom of clerics appointing relatives to offices under their jurisdiction. Monasteries were built, and in some of the great cathedrals, monks took the place of the secular canons; in the rest the canons were obliged to live according to rule. The parish priests were compelled to be qualified for their office; they were urged to teach parishioners not only the truths of the Christian faith, but also trades to improve their position. The state saw reforms as well. Good order
5390-461: The daughter of the first Christian King of Kent . Currently the priory is home to a community of Benedictine nuns. Five of the most notable English abbeys are the Basilica of St Gregory the Great at Downside, commonly known as Downside Abbey , The Abbey of St Edmund, King and Martyr commonly known as Douai Abbey in Upper Woolhampton, Reading, Berkshire, Ealing Abbey in Ealing, West London, and Worth Abbey . Prinknash Abbey , used by Henry VIII as
5488-399: The expense of innovation. Beginning in the 17th century, artisans emigrated to America and experienced fewer restrictions. As a result, silverworking was one of the trades that helped to inaugurate the technological and industrial history of the United States silverworking shift to industrialization. Very exquisite and distinctly designed silverware, especially the artisanal craft that goes by
5586-452: The king's liege-men on sea and land. Edgar ruled as a strong and popular king for 16 years. Edgar's reign, and implicitly his governing partnership with Dunstan, was praised by early chroniclers and historians who regarded it as a golden age. The Anglo-Saxon Chronicle caveated the acclaim with one complaint, criticising the high level of immigration that took place at that time. It would appear from William of Malmesbury 's later history that
5684-431: The life of a hermit at Glastonbury. Against the old church of St Mary he built a small cell 5 feet (1.5 m) long and 2 + 1 ⁄ 2 feet (0.76 m) deep. It was there that Dunstan studied, worked at his art, and played on his harp. It is at this time, according to a late 11th-century legend, that the Devil is said to have tempted Dunstan and to have been held by the face with Dunstan's tongs. Dunstan worked as
5782-414: The much stricter Irish or Celtic Rule introduced by Columbanus and others. In many monasteries it eventually entirely displaced the earlier codes. By the ninth century, however, the Benedictine had become the standard form of monastic life throughout the whole of Western Europe, excepting Scotland, Wales, and Ireland, where the Celtic observance still prevailed for another century or two. Largely through
5880-408: The name of Swami silver , emerged from the stable of watchmaker-turned-silversmith P.Orr and Sons in the South Indian city of Madras (now Chennai) during the British rule in 1875. Silversmiths saw or cut specific shapes from sterling and fine silver sheet metal and bar stock; they then use hammers to form the metal over anvils and stakes. Silver is hammered cold (at room temperature). As the metal
5978-440: The nature of his first measures as abbot, with the significance of his first buildings, and with the Benedictine leanings of his most prominent disciples. Nevertheless, not all the members of Dunstan's community at Glastonbury were monks who followed the Benedictine Rule . In fact, Dunstan's first biographer, 'B.', was a cleric who eventually joined a community of canons at Liège after leaving Glastonbury. Dunstan's first care
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#17328455739966076-413: The ninth or tenth century speaks of six hours a day as the usual task of a scribe, which would absorb almost all the time available for active work in the day of a medieval monk. In the Middle Ages monasteries were often founded by the nobility. Cluny Abbey was founded by William I, Duke of Aquitaine , in 910. The abbey was noted for its strict adherence to the Rule of Saint Benedict. The abbot of Cluny
6174-420: The objection was limited to the mercenary seaman, employed from around the North Sea littoral, to assist in the defence of the country. In 975, Edgar was succeeded by his eldest son Edward "the Martyr" . His accession was disputed by his stepmother, Ælfthryth , who wished her own son Æthelred to reign. Through the influence of Dunstan, Edward was chosen and crowned at Winchester. Edgar's death had encouraged
6272-472: The pallium from Pope John XII . On his journey there, Dunstan's acts of charity were so lavish as to leave nothing for himself and his attendants. His steward complained, but Dunstan seems to have suggested that they trust in Jesus Christ . On his return from Rome, Dunstan at once regained his position as virtual prime minister of the kingdom. By his advice Ælfstan was appointed to the Bishopric of London, and Oswald to that of Worcester. In 963, Æthelwold ,
6370-460: The patron saint of Stepney. Benedictine The Benedictines , officially the Order of Saint Benedict ( Latin : Ordo Sancti Benedicti , abbreviated as O.S.B. or OSB ), are a mainly contemplative monastic order of the Catholic Church for men and for women who follow the Rule of Saint Benedict . Initiated in 529, they are the oldest of all the religious orders in the Latin Church . The male religious are also sometimes called
6468-418: The places where they were founded or their founders centuries ago, hence Cassinese , Subiaco , Camaldolese or Sylvestrines . All Benedictine houses became federated in the Benedictine Confederation brought into existence by Pope Leo XIII 's Apostolic Brief " Summum semper " on 12 July 1893. Pope Leo also established the office of Abbot Primate as the abbot elected to represent this Confederation at
6566-412: The poem Solomon and Saturn , citing the style, word choice, and Hiberno-Latin used in the texts. However, Clive Tolley examines this claim from a linguistic point-of-view and disagrees with Anlezark's claim. Another story relates how Dunstan nailed a horseshoe to the Devil's foot when he was asked to re-shoe the Devil's cloven hoof. This caused the Devil great pain, and Dunstan only agreed to remove
6664-454: The power to assign duties, to decide which books may or may not be read, to regulate comings and goings, and to punish and to excommunicate , in the sense of an enforced isolation from the monastic community. A tight communal timetable – the horarium – is meant to ensure that the time given by God is not wasted but used in God's service, whether for prayer, work, meals, spiritual reading or sleep. The order's motto
6762-433: The reactionary nobles, and at once there was a determined attack upon the monks, the protagonists of reform. Throughout Mercia they were persecuted and deprived of their possessions. Their cause, however, was supported by Æthelwine , the ealdorman of East Anglia, and the realm was in serious danger of civil war. Three meetings of the Witan were held to settle these disputes, at Kyrtlington , at Calne , and at Amesbury . At
6860-409: The relics of St. Benedict. Like many Benedictine abbeys it was located on the banks of a river, here the Loire . Ainey Abbey is a ninth century foundation on the Lyon peninsula. In the twelfth century on the current site there was a romanesque monastery , subsequently rebuilt. The seventeenth century saw a number of Benedictine foundations for women, some dedicated to the indigent to save them from
6958-434: The ruins of Glastonbury Abbey . Accounts tell of his youthful optimism and of his vision of the abbey being restored. While still a boy, Dunstan was stricken with a near-fatal illness and effected a seemingly miraculous recovery. Even as a child, he was noted for his devotion to learning and for his mastery of many kinds of artistic craftsmanship. With his parents' consent he was tonsured , received minor orders and served in
7056-461: The sack of Canterbury by the Danes in 1012, Dunstan's body had been carried for safety to their abbey. This story was disproved by Archbishop William Warham , who opened the tomb at Canterbury in 1508. They found Dunstan's relics still to be there. However, his shrine was destroyed during the English Reformation . Dunstan became patron saint of English goldsmiths and silversmiths because he worked as
7154-456: The same community), and to adopt a "conversion of habits", in Latin, conversatio morum and obedience to the community's superior. The "Benedictine vows" are equivalent to the evangelical counsels accepted by all candidates entering a religious order . The interpretation of conversatio morum understood as "conversion of the habits of life" has generally been replaced by notions such as adoption of
7252-477: The same lineage. For instance the American-Cassinese congregation included the 22 monasteries descended from Boniface Wimmer. A sense of community has been the defining characteristic of the order since the beginning. To that end, section 17 in chapter 58 of the Rule of Saint Benedict specifies the solemn vows candidates joining a Benedictine community are required to make: a vow of stability, to remain in
7350-529: The second of them the floor of the hall where the Witan was sitting gave way, and all except Dunstan, who clung to a beam, fell into the room below; several men were killed. In March 978, King Edward was assassinated at Corfe Castle , possibly at the instigation of his stepmother, and Æthelred the Unready became king. The coronation took place on Low Sunday 31 March 978. According to William of Malmsesbury , writing over
7448-466: The shoe and release the Devil after he promised never to enter a place where a horseshoe is over the door. This is claimed as the origin of the lucky horseshoe. A further legend relating to Dunstan and the Devil seeks to explain the phenomena of Franklin nights, late frosts which occur around his Feast Day. The story goes that Dunstan was a great brewer and negotiated an agreement whereby the Devil could blast
7546-575: The sick. During the English Reformation , all monasteries were dissolved and their lands confiscated by the Crown, forcing those who wished to continue in the monastic life to flee into exile on the Continent. During the 19th century English members of these communities were able to return to England. St. Mildred's Priory , on the Isle of Thanet , Kent , was built in 1027 on the site of an abbey founded in 670 by
7644-438: The situation was at once changed. Eadwig , the elder son of Edmund, who then came to the throne, was a headstrong youth wholly devoted to the reactionary nobles. According to one legend, the feud with Dunstan began on the day of Eadwig's coronation, when he failed to attend a meeting of nobles. When Dunstan eventually found the young monarch, he was cavorting with a noblewoman named Ælfgifu and her mother, and refused to return with
7742-537: The solemn translation of the relics of King Edward, soon to be regarded as a saint, from their grave at Wareham to a shrine at Shaftesbury Abbey . In 984, he persuaded King Æthelred to appoint Ælfheah as Bishop of Winchester in succession to Æthelwold. In 986, Dunstan induced the king, by a donation of 100 pounds of silver, to stop his persecution of the See of Rochester . Dunstan's retirement at Canterbury consisted of long hours, both day and night, spent in private prayer, as well as his regular attendance at Mass and
7840-531: The story goes, Once pull'd the devil by the nose With red-hot tongs, which made him roar, That he was heard three miles or more. This folk story is already shown in an initial in the Life of Dunstan in the Canterbury Passionale , from the second quarter of the 12th century ( British Library , Harley MS 315, f. 15v.). Daniel Anlezark has tentatively suggested that Dunstan may be the medieval author of
7938-555: The surrounding Somerset Levels was also completed. Within two years of Dunstan's appointment, in 946, King Edmund was assassinated. His successor was Eadred . The policy of the new government was supported by the Queen mother , Eadgifu of Kent , by the Archbishop of Canterbury, Oda , and by the East Anglian nobles, at whose head was the powerful ealdorman Æthelstan the "Half-king" . It
8036-503: The task of reform. He had to re-create monastic life and to rebuild the abbey. He began by establishing Benedictine monasticism at Glastonbury. The Rule of St. Benedict was the basis of his restoration according to the author of 'Edgar's Establishment of the Monasteries' (written in the 960s or 970s) and according to Dunstan's first biographer, who had been a member of the community at Glastonbury. Their statements are also in accordance with
8134-447: The techniques, training, history, and guilds are (or were, at least) largely the same but differed in that the end product may vary greatly (as may the scale of objects created). In the ancient Near East (as holds true today), the value of silver was lower than the value of gold, allowing a silversmith to produce objects and store them as stock. Historian Jack Ogden states that, according to an edict written by Diocletian in 301 A.D.,
8232-970: The time of his death in 1887, Wimmer had sent Benedictine monks to Kansas, New Jersey, North Carolina, Georgia, Florida, Alabama, Illinois, and Colorado. Wimmer also asked for Benedictine sisters to be sent to America by St. Walburg Convent in Eichstätt , Bavaria. In 1852, Sister Benedicta Riepp and two other sisters founded St. Marys, Pennsylvania . Soon they would send sisters to Michigan, New Jersey, and Minnesota. By 1854, Swiss monks began to arrive and founded St. Meinrad Abbey in Indiana, and they soon spread to Arkansas and Louisiana. They were soon followed by Swiss sisters. There are now over 100 Benedictine houses across America. Most Benedictine houses are part of one of four large Congregations: American-Cassinese, Swiss-American, St. Scholastica, and St. Benedict. The congregations mostly are made up of monasteries that share
8330-408: The twelfth century, which saw the rise of the mendicant Franciscans and nomadic Dominicans . Benedictines by contrast, took a vow of "stability", which professed loyalty to a particular foundation in a particular location. Not being bound by location, the mendicants were better able to respond to an increasingly "urban" environment. This decline was further exacerbated by the practice of appointing
8428-465: The work of Benedict of Aniane , it became the rule of choice for monasteries throughout the Carolingian empire. Monastic scriptoria flourished from the ninth through the twelfth centuries. Sacred Scripture was always at the heart of every monastic scriptorium. As a general rule those of the monks who possessed skill as writers made this their chief, if not their sole, active work. An anonymous writer of
8526-539: Was Ælfsige of Winchester, but he died of cold in the Alps as he journeyed to Rome for the pallium . In his place Eadwig then nominated one of his supporters, the Bishop of Wells, Byrhthelm . As soon as Edgar became king, he reversed this second choice on the ground that Byrhthelm had not been able to govern even his first diocese properly. The archbishopric was then conferred on Dunstan. Dunstan went to Rome in 960, and received
8624-400: Was " oritur " in the days of King Æthelstan , 924 to 939. " Oritur " has often been taken to mean "born", but this is unlikely as another source states that he was ordained during Æthelstan's reign, and he would have been under the minimum age of 30 if he was born no earlier than 924. It is more likely that " oritur " should be taken as "emerged" and that he was born around 910. B states that he
8722-799: Was Pierre-Joseph Didier. He came to the United States in 1790 from Paris and served in the Ohio and St. Louis areas until his death. The first actual Benedictine monastery founded was Saint Vincent Archabbey , located in Latrobe, Pennsylvania . It was founded in 1832 by Boniface Wimmer , a German monk, who sought to serve German immigrants in America. In 1856, Wimmer started to lay the foundations for St. John's Abbey in Minnesota. In 1876, Herman Wolfe, of Saint Vincent Archabbey established Belmont Abbey in North Carolina. By
8820-510: Was a policy of unification and conciliation with the Danish half of the kingdom. The goal was a firm establishment of royal authority. In ecclesiastical matters it favoured the spread of Catholic observance, the rebuilding of churches, the moral reform of the clergy and laity, and the end of the religion of the Danes in England. These policies made Dunstan popular in the North of England, but unpopular in
8918-533: Was active as a teacher of boys in the cathedral school. On Ascension Day 988, Dunstan said Mass and preached three times to the people: at the Gospel , at the benediction , and after the Agnus Dei . In this last address, he announced his impending death and wished his congregation well. That afternoon he chose the spot for his tomb, then went to his bed. His strength failed rapidly, and on Saturday morning, 19 May, he caused
9016-403: Was maintained throughout the realm and there was respect for the law. Trained bands policed the north, and a navy guarded the shores from Viking raids. In 973, Dunstan's statesmanship reached its zenith when he officiated at the coronation of King Edgar. Edgar was crowned at Bath in an imperial ceremony planned not as the initiation, but as the culmination of his reign (a move that must have taken
9114-644: Was one of the centres of the Benedictine revival in that country, and Dunstan was able for the first time to observe the strict observance that had seen its rebirth at Cluny at the beginning of the century. His exile was not of long duration. Before the end of 957, the Mercians and Northumbrians revolted and drove out Eadwig, choosing his brother Edgar as king of the country north of the Thames. The south remained faithful to Eadwig. At once Edgar's advisers recalled Dunstan. On Dunstan's return, Archbishop Oda consecrated him
9212-552: Was related to Ælfheah the Bald , the Bishop of Winchester and Cynesige , Bishop of Lichfield . According to a later biographer, Adelard of Ghent , he was a nephew of Athelm , Archbishop of Canterbury , but this is less certain as it is not mentioned by B, who should have known as he had been a member of Dunstan's household. As a young boy, Dunstan studied under the Irish monks who then occupied
9310-618: Was skilled in "making a picture and forming letters", as were other clergy of his age who reached senior rank. Dunstan served as an important minister of state to several English kings. He was the most popular saint in England for nearly two centuries, having gained fame for the many stories of his greatness, not least among which were those concerning his famed cunning in defeating the Devil . According to Dunstan's earliest biographer, known only as 'B', his parents were called Heorstan and Cynethryth and they lived near Glastonbury . B states that Dunstan
9408-554: Was spared. At that moment his horse was stopped on the very edge of the cliff. Giving thanks to God, he returned forthwith to his palace, called for St. Dunstan and bade him follow, then rode straight to Glastonbury. Entering the church, the king first knelt in prayer before the altar, then, taking St. Dunstan by the hand, he gave him the kiss of peace, led him to the abbot 's throne and, seating him thereon, promised him all assistance in restoring Divine worship and regular observance. Dunstan, now Abbot of Glastonbury, went to work at once on
9506-456: Was the superior of all the daughter houses, through appointed priors. One of the earliest reforms of Benedictine practice was that initiated in 980 by Romuald , who founded the Camaldolese community. The Cistercians branched off from the Benedictines in 1098; they are often called the "White monks". The dominance of the Benedictine monastic way of life began to decline towards the end of
9604-453: Was to rebuild the Church of St. Peter, rebuild the cloister, and re-establish the monastic enclosure. The secular affairs of the house were committed to his brother, Wulfric, "so that neither himself nor any of the professed monks might break enclosure." A school for the local youth was founded and soon became the most famous of its time in England. A substantial extension of the irrigation system on
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