Muḥsin ad-Dīn Aḥmad (1819–1862), better known by his nickname Dudu Miyān , was a leader of the Faraizi Movement in Bengal . He played an active role in the Indian Rebellion of 1857 .
154-575: Ahmad was born in 1819, to a Bengali Muslim family of Taluqdars in Mulfatganj , Madaripur . His father, Haji Shariatullah , was the founder of the Faraizi Movement . After initial paternal education, Ahmad was sent to Mecca in Arabia at the age of twelve for further studies. Although he never achieved the levels of scholarship attained by his father, he quickly proved himself to be a powerful leader of
308-579: A Hidraj from Mecca to Medina. According to the testimony of the transoxanian scholar Abu al-Yusr al-Bazdawi (d. 1099) the Kullabites (followers of the Basrian scholar Ibn Kullab (d. 855)) dayed about themselves, that they are among the ahl as-sunna wa l-jama too. Abu al-Hasan al-Ashari used the expression ahl as-sunna wa l-jamāʿah rarely, and preferred another combination. Later Asharites like al-Isfaranini (d. 1027) nad Abd al-Qahir al-Baghdadi (d. 1078) used
462-492: A Khateeb (one who speaks). A study conducted by the Pew Research Center in 2010 and released January 2011 found that there are 1.62 billion Muslims around the world, and it is estimated over 85–90% are Sunni. Regarding the question which dogmatic tendencies are to be assigned to Sunnism, there is no agreement among Muslim scholars. Since the early modern period, is the idea that a total of three groups belong to
616-532: A Muslim majority. Tripura , a north-eastern state of India has around 3.8 lakh Bengali Muslim population, or say 9% as of 2021. The Rohingya community in western Myanmar have significant Bengali Muslim heritage. A large Bengali Muslim diaspora is found in the Arab states of the Persian Gulf , which are home to several million expatriate workers from South Asia. A more well-established diaspora also resides in
770-566: A bare majority of the population of Bengal proper (50.2 percent compared with the Hindus at 48.5 percent). However, in the eastern part of Bengal, Muslims were thick on the ground. The proportions of Muslims in Rajshahi, Dhaka and Chittagong divisions were 63.2, 63.6 and 67.9 percent respectively. The debate draws on the writings of some late nineteenth-century authors, but in its current form was initially formulated in 1963 by M.A. Rahim. Rahim suggested that
924-626: A certain act as a religious obligation, another may see the same act as optional. These schools are not regarded as sects; rather, they represent differing viewpoints on issues that are not considered the core of Islamic belief . Historians have differed regarding the exact delineation of the schools based on the underlying principles they follow. Many traditional scholars saw Sunni Islam in two groups: Ahl al-Ra'y , or "people of reason", due to their emphasis on scholarly judgment and discourse; and Ahl al-Hadith , or "people of traditions", due to their emphasis on restricting juristic thought to only what
1078-473: A converted Muslim. He maintained a good rapport with non-Muslims in his kingdom. According to an interpretation of a Sanskrit sloka by D. C. Bhattacharya, Jalaluddin appointed Rajyadhar, a Hindu, as the commander of his army. He gained support of Muslim scholars – Ulama and the Sheikhs . He reconstructed and repaired the mosques and other religious architectures destroyed by Raja Ganesha. The Bengal region
1232-558: A dynastic absolute monarchy that championed the reformist doctrines of Muhammad ibn Abd al-Wahhab ; the eponym of the Wahhabi movement . This was followed by a considerable rise in the influence of the Wahhabi , Salafiyya , Islamist and Jihadist movements that revived the doctrines of the Hanbali theologian Taqi Al-Din Ibn Taymiyyah (1263–1328 C.E/ 661–728 A.H), a fervent advocate of
1386-466: A famous follower of Ali , encouraged during the Battle of Siffin with the expression, Ali's political rival Mu'awiya kills the sunna . After the battle, it was agreed that "the righteous Sunnah , the unifying, not the divisive" (" as-Sunna al-ʿādila al-ǧāmiʿa ġair al-mufarriqa ") should be consulted to resolve the conflict. The time when the term sunna became the short form for " Sunnah of
1540-567: A government under the leadership of Mohammed Omar , who was addressed as the Emir of the faithful, an honorific way of addressing the caliph. The Taliban regime was recognised by Pakistan and Saudi Arabia till after 9/11 , perpetrated by Osama bin Laden – a Saudi national by birth and harboured by the Taliban – took place, resulting in a war on terror launched against the Taliban. The sequence of events of
1694-671: A major scale. A huge mosque called the Adina Mosque was built following the design of the Great Mosque of Damascus . A distinct Bengali Muslim architectural style developed, with terracotta and stone buildings showing a fusion of Persian and Bengali elements. Mosques included two categories, including multi-domed rectangular structures and single-domed square structures. A distinct style of Bengali mihrabs , minbars , terracotta arabesque , and do-chala roofs developed; this influence also spread to other regions. The Bengal Sultanate
SECTION 10
#17328555229831848-481: A minaret or floral design enshrining the word " Allah " which means "God" in Arabic. Rickshaw and rickshaw painting of Bangladesh are listed as ' intangible heritage ' by UNESCO. As a people's craft, of Bengal cloth architecture has seen transformation in the past decade for open-air public functions such as melas and religious gatherings like urs and waz-mahfil and Eidgahs for Eid prayers. The Patua of Bangladesh are
2002-423: A movement called ahl al-hadith under the leadership of Ahmad ibn Hanbal . In matters of faith, they were pitted against Mu'tazilites and other theological currents, condemning many points of their doctrine as well as the rationalistic methods they used in defending them. In the 10th century AD al-Ash'ari and al-Maturidi found a middle ground between Mu'tazilite rationalism and Hanbalite literalism, using
2156-468: A scholar of Islamic law ( sharia ) or Islamic theology ( Kalām ). Both religious and political leadership are in principle open to all Muslims. According to the Islamic Center of Columbia , South Carolina , anyone with the intelligence and the will can become an Islamic scholar. During Midday Mosque services on Fridays, the congregation will choose a well-educated person to lead the service, known as
2310-632: A significant proportion of Bengal's Muslims were not Hindu converts but were descendants of 'aristocratic' immigrants from various parts of the Muslim world. Specifically, he estimated that in 1770, of about 10.6 million Muslims in Bengal, 3.3 million (about 30 percent) had 'foreign blood'. In the late 1980s Richard Eaton, in a book and a series of papers, raised awkward questions about the social liberation theory of conversion from Hinduism to Islam that have yet to be fully addressed, further endorsing Rahim's argument. In
2464-607: A single, unitary, independent Bengal Sultanate. The creation of the Bengal Sultanate sparked several Bengal-Delhi Wars , which resulted in Delhi recognizing Bengal's independence. The Ilyas Shahi dynasty consolidated Bengali statehood, the economy and diplomatic relations. A network of Mint Towns - provincial capitals which produced the Sultan's sovereign currency called the taka - was established across Bengal. The Bengali state followed
2618-585: A state within the British-ruled state. He organised the oppressed peasantry against the oppressive landlords. In 1838, Miyan called upon his followers not to pay revenue to zamindars . Indigo Kuthis, were frequently attacked and ransacked by raiyats. In retaliation, the landlords and indigo planters tried to contain Miyan by instituting cases against him. In 1838, 1844, 1847 he was arrested several times but released because he became so popular irrespective of religion with
2772-502: A unique community, in that their traditional occupation is the painting which is known as Patachitra and modelling of Hindu idols, yet many of them are Muslims. Gazir Pata (scroll of Gazi Pir ) is the most famous scroll painting made by Bengali Patuas . The weaving industry of Bengal has prospered with the help of the Muslims natives. The Bengali origin Jamdani is believed to be a fusion of
2926-558: Is also found in the Qur'an , according to Sunnis. Therefore, narratives of companions are also reliably taken into account for knowledge of the Islamic faith. Sunnis also believe that the companions were true believers since it was the companions who were given the task of compiling the Qur'an . Sunni Islam does not have a formal hierarchy. Leaders are informal, and gain influence through study to become
3080-693: Is also used on Western research literature to denote the Sunni-Shia contrast. One of the earliest supporting documents for ahl as-sunna derives from the Basric scholar Muhammad Ibn Siri (d. 728). His is mentioned in the Sahih of Muslim ibn al-Hajjaj quoted with: "Formerly one did not ask about the Isnad . But when the fitna started, one said: 'Name us your informants'. One would then respond to them: If they were Sunnah people, you accept their hadith. But if they are people of
3234-512: Is forbidden even if it verifies the truth. They engage in a literal reading of the Qur'an , as opposed to one engaged in ta'wil (metaphorical interpretation). They do not attempt to conceptualize the meanings of the Qur'an rationally, and believe that their realities should be consigned to God alone ( tafwid ). In essence, the text of the Qur'an and Hadith is accepted without asking "how" or " Bi-la kaifa ". Traditionalist theology emerged among scholars of hadith who eventually coalesced into
SECTION 20
#17328555229833388-722: Is found in scripture. Ibn Khaldun defined the Sunni schools as three: the Hanafi school representing reason, the Ẓāhirīte school representing tradition, and a broader, middle school encompassing the Shafi'ite , Malikite and Hanbalite schools. During the Middle Ages , the Mamluk Sultanate in Egypt delineated the acceptable Sunni schools as only Hanafi , Maliki , Shafi'i and Hanbali , excluding
3542-599: Is known among his followers as caliph and Amir-al-mu'mineen , "The Commander of the Faithful". Jihadism is opposed from within the Muslim community (known as the ummah in Arabic) in all quarters of the world as evidenced by turnout of almost 2% of the Muslim population in London protesting against ISIL. Following the puritan approach of Ibn Kathir , Muhammad Rashid Rida , etc. many contemporary Tafsir (exegetic treatises) downplay
3696-438: Is motivated by political discourse or by traditionalist thought alone. The usage of tafsir'ilmi is another notable characteristic of modern Sunni tafsir. Tafsir'ilmi stands for alleged scientific miracles found in the Qur'an. In short, the idea is that the Qur'an contains knowledge about subjects an author of the 7th century could not possibly have. Such interpretations are popular among many commentators. Some scholars, such as
3850-510: Is not contradicted by the Quran. Therefore, when God states in the Quran, "He who does not resemble any of His creation", this clearly means that God cannot be attributed with body parts because He created body parts. Ash'aris tend to stress divine omnipotence over human free will and they believe that the Quran is eternal and uncreated. Founded by Abu Mansur al-Maturidi (d. 944), the Maturidiyyah
4004-464: Is not fully understood. Lack of primary sources from that era have resulted in various hypotheses. Generally modern prevailing hypotheses about the early stages of Islamification of East Bengal focus on Sufi missionaries capitalizing on disaffected Buddhists and other indigenous groups following the initial conquest of the area by the Brahmin and Kshatriya dominated Sena Empire followed a few decades later by
4158-566: Is one of the best known accounts of the prelude to the Bengal Sultanate. Ibn Battuta visited Bengal during the reign of Sultan Fakhruddin Mubarak Shah , a rebel governor of the Delhi Sultanate who established a city state in Sonargaon . At the time, Bengal was divided into the three city states of Sonargaon, Satgaon and Lakhnauti . In 1352, the three city states were united by Ilyas Shah into
4312-539: Is recorded by Masrūq ibn al-Adschdaʿ (d. 683), who was a Mufti in Kufa , a need to love the first two caliphs Abū Bakr and ʿUmar ibn al-Khaṭṭāb and acknowledge their priority ( Fadā'il ). A disciple of Masrūq, the scholar ash-Shaʿbī (d. between 721 und 729), who first sided with the Shia in Kufa during Civil War, but turned away in disgust by their fanaticism and finally decided to join
4466-650: Is the state religion and commands the demographic majority. The Indian state of West Bengal is home to an estimated 23-24 million Bengali Muslims as per 2021 estimation, rest 6-7 million Muslims are Urdu and Surjapuri speaking Muslims. Two districts in West Bengal ;– Murshidabad and Maldah have a Muslim majority and North Dinajpur has a plurality. The Indian state of Assam has over 9 million Bengali Muslims out of 13 million Muslim population in Assam. Nine out of thirty-three districts in Assam have
4620-604: Is to assume that Sunni Islam represents a normative Islam that emerged during the period after Muhammad's death, and that Sufism and Shi'ism developed out of Sunni Islam. This perception is partly due to the reliance on highly ideological sources that have been accepted as reliable historical works, and also because the vast majority of the population is Sunni. Both Sunnism and Shiaism are the end products of several centuries of competition between ideologies. Both sects used each other to further cement their own identities and doctrines. The first four caliphs are known among Sunnis as
4774-508: Is to be excluded from Ahl al-Sunna wal Jama'ah , unless they openly disapprove of the doctrines of the Salaf ( mad'hab as-Salaf ). According to Albani: "I do not share [the view of] some of the noble scholars of the past and present that we say about a group from the [many] Islamic groups that it is not from Ahlus-Sunnah due to its deviation in one issue or another... as for whether the Ash’aris or
Dudu Miyan - Misplaced Pages Continue
4928-549: Is used, for example, in the final document of the Grozny Conference . Only those "people of the Hadith" are assigned to Sunnism who practice tafwīḍ , i.e. who refrain from interpreting the ambiguous statements of the Quran. Founded by Abu al-Hasan al-Ash'ari (873–935). This theological school of Aqeedah was embraced by many Muslim scholars and developed in parts of the Islamic world throughout history; al-Ghazali wrote on
5082-780: Is used, the Ashʿarites and Māturīdites are meant. This position was also taken over by the Egyptian Fatwa Office in July 2013. In Ottoman times, many efforts were made to establish a good harmony between the teachings of the Ashʿarīya and the Māturīdīya. Finally, there were also scholars who regarded the Ashʿarites alone as Sunnis. For example, the Moroccan Sufi Ahmad ibn ʿAdschiba (d. 1809) stated in his commentary on Fatiha : "As far as
5236-613: Is what distinguishes the Sufis from Sunnis according to as-Saksakī their orientation to the hidden inner meaning of the Qur'an and the Sunnah . In this, he said, they resemble the Bātinites . According to the final document of the Grozny Conference, only those Sufis are to be regarded as Sunnis who are "people of pure Sufism" ( ahl at-taṣauwuf aṣ-ṣāfī ) in the knowledge, ethics and purification of
5390-416: The sahaba , tabi'in , and tabi al-tabi'in as the salaf (predecessors). The Arabic term sunna , according to which Sunnis are named, is old and roots in pre-Islamic language. It was used for traditions which a majority of people followed. The term got greater political significance after the murder of the third caliph Uthman ( r. 644–656 ). It is said Malik al-Ashtar ,
5544-470: The Qur'an and sunnah . The name derives from "tradition" in its technical sense as translation of the Arabic word hadith . It is also sometimes referred to as athari as by several other names . Adherents of traditionalist theology believe that the zahir (literal, apparent) meaning of the Qur'an and the hadith have sole authority in matters of belief and law; and that the use of rational disputation
5698-607: The Abbasid caliph in Cairo . Portuguese India was the first European state entity to establish relations with the Bengal Sultanate. The Bengal Sultan permitted the opening of the Portuguese settlement in Chittagong . Soon after its creation, the Bengal Sultanate sent the first Muslim army into Nepal . Its forces reached as far as Varanasi while pursuing a retreating Delhi Sultan. Arakan
5852-451: The Bhati region of East Bengal, the most fertile part of the delta. This made East Bengal a thriving melting pot with strong trade and cultural networks. It was the most prosperous part of the subcontinent. East Bengal became the center of the Muslim population in the eastern subcontinent and corresponds to modern-day Bangladesh. According to the 1881 Census of Bengal, Muslims constituted
6006-561: The Brahmaputra Valley and up to Hajo . Bengali ships dominated the Bay of Bengal and were the largest ships in the Indian and Pacific oceans. A royal vessel from Bengal could accommodate three tribute missions- from Bengal, Brunei and Sumatra- and was evidently the only vessel capable of such a task. European travelers like Ludovico di Varthema , Duarte Barbosa and Tomé Pires wrote about
6160-503: The Hanafi school of jurisprudence. There are also minorities of Shias and Ahmadiyas , as well as people who identify as non-denominational (or "just a Muslim"). Rice-cultivating communities existed in Bengal since the second millennium BCE. The region was home to a large agriculturalist population, marginally influenced by Dharmic religions . Buddhism influenced the region in the first millennium. The Bengali language developed from Apabhramsa , Sanskrit , Magadhi Prakrit between
6314-500: The Hanafi school while followers of the Shafi and Maliki schools within the empire followed the Ash'ari and Athari schools of thought. Thus, wherever can be found Hanafi followers, there can be found the Maturidi creed. Traditionalist or Athari theology is a movement of Islamic scholars who reject rationalistic Islamic theology ( kalam ) in favor of strict textualism in interpreting
Dudu Miyan - Misplaced Pages Continue
6468-1080: The Hussain Shahi dynasty which was of Arab origin. They were in turn replaced by the Pashtun rulers of the Suri dynasty , who first acted as regional governors before restoring Bengali independence. The last dynasty, the Karrani dynasty , was also of Pashtun origin. The sultanate period saw a flourishing of Islamic scholarship and the development of Bengali literature . Scholars, writers and poets of sultanate-era Bengal included Usman Serajuddin , Alaul Haq , Sheikh Nur Qutb Alam , Alaol , Shah Muhammad Sagir , Abdul Hakim , Syed Sultan , Qadi Ruknu'd-Din Abu Hamid Muhammad bin Muhammad al-'Amidi, Abu Tawwama, Syed Ibrahim Danishmand , Syed Arif Billah Muhammad Kamel and Syed Muhammad Yusuf among others. Bengal's tradition of Persian prose
6622-571: The Indian National Congress , which accused the British of a divide and rule policy, caused the British government to reconsider the new provincial geography. During the Delhi Durbar in 1911, King George V announced that provinces would once again be reorganized. The first partition of Bengal was annulled; while Calcutta lost its status as the imperial capital of India. The imperial capital
6776-652: The Innovations , the hadith was rejected." G.H.A. Juynboll assumed, the term fitna in this statement is not related to the first Civil War (665–661) after murder of ʿUthmān ibn ʿAffān , but the second Civil War (680–692) in which the Islamic community was split into four parties ( Abd Allah ibn al-Zubayr , the Umayyads , the Shia under al-Mukhtār ibn Abī ʿUbaid and the Kharijites). The term ahl as-sunna designated in this situation whose, who stayed away from heretic teachings of
6930-544: The Koran – Scholars, 6. the Sufi ascetics ( az-zuhhād aṣ-ṣūfīya ), 7. those who perform the ribat and jihad against the enemies of Islam, 8. the general crowd. According to this classification, the Sufis are one of a total of eight groups within Sunnism, defined according to their religious specialization. The Tunisian scholar Muhammad ibn al-Qāsim al-Bakkī (d. 1510) also included
7084-694: The Partition of Bengal in 1947. The Radcliffe Line made East Bengal a part of the Dominion of Pakistan . It was later renamed as East Pakistan , with Dhaka as its capital. The East Pakistan Awami Muslim League was formed in Dhaka in 1949. The organisation's name was later secularised as the Awami League in 1955 with the support o Maulana Bhasani . The party was supported by the Bengali bourgeoisie , agriculturalists,
7238-502: The Partition of India in 1947, they comprised the demographic majority of Pakistan until the independence of East Pakistan (historic East Bengal ) as Bangladesh in 1971 . A Bengali is a person of ethnic and linguistic heritage from the Bengal region in South Asia speaking the Indo-Aryan Bengali language . Islam arrived in the first millennium and influenced the native Bengali culture . The influx of Persian, Turkic, Arab and Mughal settlers contributed further diversity to
7392-427: The Prophet " (S unnat an-Nabī ) is still unknown. During the Umayyad Caliphate , several political movements, including the Shia and the Kharijites rebelled against the formation of the state. They led their battles in the name of "the book of God ( Qur'an ) and the Sunnah of his Prophet". During the second Civil War (680–92) the Sunna-term received connotations critical of Shi'i doctrines ( Tashayyu' ). It
7546-497: The Rāshidun or "Rightly-Guided Ones". Sunni recognition includes the aforementioned Abu Bakr as the first, Umar as the second, Uthman as the third, and Ali as the fourth. Sunnis recognised different rulers as the caliph , though they did not include anyone in the list of the rightly guided ones or Rāshidun after the murder of Ali, until the caliphate was constitutionally abolished in Turkey on 3 March 1924. The seeds of metamorphosis of caliphate into kingship were sown, as
7700-410: The Sufis are also part of Sunnism. This view can already be found in the Shafi'ite scholar Abu Mansur al-Baghdadi (d. 1037). In his heresiographical work al-Farq baina l-firaq he divided the Sunnis into eight different categories ( aṣnāf ) of people: 1. the theologians and Kalam Scholars, 2. the Fiqh scholars, 3. the traditional and Hadith scholars, 4. the Adab and language scholars, 5.
7854-427: The companions of Muhammad to be reliable transmitters of Islam, since God and Muhammad accepted their integrity. Medieval sources even prohibit cursing or vilifying them. This belief is based upon prophetic traditions such as one narrated by Abdullah, son of Masud , in which Muhammad said: "The best of the people are my generation, then those who come after them, then those who come after them." Support for this view
SECTION 50
#17328555229838008-414: The nature of God and the divine attributes, the Ash'ari rejected the Mu'tazili position that all Quranic references to God as having real attributes were metaphorical. The Ash'aris insisted that these attributes were as they "best befit His Majesty". The Arabic language is a wide language in which one word can have 15 different meanings, so the Ash'aris endeavor to find the meaning that best befits God and
8162-411: The peasant movements against colonial indigo planters and wealthy landlords. After the death of Shariatullah, Miyan led the movement to a more radical, agrarian character and was able to create an effective organizational structure. In his view land belonged to those who worked it. He established his own administrative system, and appointed a khalifa (leader) for each village. His policy was to create
8316-509: The principles of jurisprudence developed by the traditional legal schools . In matters of creed , the Sunni tradition upholds the six pillars of iman (faith) and comprises the Ash'ari and Maturidi schools of kalam (theology) as well as the textualist Athari school. Sunnis regard the first four caliphs Abu Bakr ( r. 632–634 ), Umar ( r. 634–644 ), Uthman ( r. 644–656 ) and Ali ( r. 656–661 ) as rashidun (rightly-guided) and revere
8470-474: The 10th-century were of various religious backgrounds. During this time, Arab geographer Al-Masudi , who authored The Meadows of Gold , travelled to the region and noticed a Muslim community of inhabitants. In addition to trade, Islam was also being introduced to the people of Bengal through the migration of Sufi missionaries prior to conquest. The earliest known Sufi missionaries were Syed Shah Surkhul Antia and his students, most notably Shah Sultan Rumi , in
8624-428: The 1170s. This was an era of significant Buddhist-Brahmin religious conflict as they represented diametrically opposite camps in the Dharmic tradition with the Buddhist focus on equality threatening the Brahmin caste-based power structure. In the preceding centuries Buddhism underwent a slow decline as Hindu kingdom gradually enveloped Buddhists states in the area and began of process of "de-Buddification" manifested by
8778-643: The 11th century. Rumi settled in present-day Netrokona, Mymensingh where he influenced the local ruler and population to embrace Islam. While Bengal was under the Hindu Sena Empire , subsequent Muslim conquests helped spread Islam throughout the region. Bakhtiyar Khalji , a Turkic Muslim general, defeated king Lakshman Sen in 1206 CE and annexed large parts of Bengal to the Delhi Sultanate . Khalji also mounted an invasion of Tibet . Following this initial conquest, an influx of missionaries arrived in Bengal and many Bengalis began to adopt Islam as their way of life. Sultan Balkhi and Shah Makhdum Rupos settled in
8932-417: The 16th-century, many Ulama of the Bengali Muslim intelligentsia migrated to other parts of the subcontinent as teachers and instructors of Islamic knowledge such as Sheikh Ali Sher Bengali to Ahmedabad , Usman Bengali to Sambhal and Yusuf Bengali to Burhanpur . The process of Islamization of eastern Bengal, now Bangladesh, is not fully understood due to limited documentation from the 1200s to 1600s,
9086-438: The 17th and 18th centuries. Today, the weaving of Jamdani is classified by UNESCO as an intangible cultural heritage . Modern science was begun in Bengal during the period of British colonial rule. Railways were introduced in 1862, making Bengal one of the earliest regions in the world to have a rail network. For the general population, opportunities for formal science education remained limited. The colonial government and
9240-426: The 1960s, particularly with the Six point movement for autonomy. The rise of pro-democracy and pro-independence movements in East Pakistan, with Sheikh Mujibur Rahman as the principal leader, led to the Bangladesh Liberation War in 1971. Bangladesh was founded as a secular Muslim majority nation. In 1977, however, President Ziaur Rahman , trying to consolidate his power under martial law, removed secularism from
9394-446: The 20th century has led to resentment in some quarters of the Sunni community due to the loss of pre-eminence in several previously Sunni-dominated regions such as the Levant , Mesopotamia , the Balkans , the North Caucasus and the Indian sub continent . The latest attempt by a radical wing of Salafi-Jihadists to re-establish a Sunni caliphate was seen in the emergence of the militant group ISIL , whose leader Abu Bakr al-Baghdadi
SECTION 60
#17328555229839548-453: The 7th and 10th centuries. It once formed a single Indo-Aryan branch with Assamese and Oriya , before the languages became distinct. The spread of Islam in the Indian subcontinent can be a contested issue. Historical evidences suggest the early Muslim traders and merchants visited Bengal while traversing the Silk Road in the first millennium. One of the earliest mosques in South Asia is under excavation in northern Bangladesh, indicating
9702-419: The 9th century. It is recorded that the disciple of Ahmad ibn Hanbal Harb ibn Ismail as-Sirjdshani (d. 893) created a writing with the title as-Sunna wa l-Jamāʿah , to which the Mutazilite Abu al-Qasim al-Balchi wrote a refutation later. Al-Jubba'i (d. 916) tells in his Kitāb al-Maqālāt , that Ahmad ibn Hanbal attributed to his students the predicate sunnī jamāʿah ("Jammatic Sunnite"). This indicates that
9856-420: The Asharites from the circle of Sunnis in the special sense and took the view that only the pious ancestors ( as-salaf aṣ-ṣāliḥ ) who have agreed on the Sunnah belonged to this circle. The Muʿtazilites are usually not regarded as Sunnis. Ibn Hazm , for example, contrasted them with the Sunnis as a separate group in his heresiographic work al-Faṣl fi-l-milal wa-l-ahwāʾ wa-n-niḥal . In many medieval texts from
10010-425: The Bengali elite established several institutes for science education. The Nawabs of Dhaka established Ahsanullah School of Engineering which later became the Bangladesh University of Engineering and Technology . Qazi Azizul Haque pioneered fingerprint classification . In the second half of the 20th century, the Bengali Muslim American Fazlur Rahman Khan became one of the most important structural engineers in
10164-533: The Commentators of Al-Azhar University , reject this approach, arguing the Qur'an is a text for religious guidance, not for science and scientific theories that may be disproved later; thus tafsir'ilmi might lead to interpreting Qur'anic passages as falsehoods. Modern trends of Islamic interpretation are usually seen as adjusting to a modern audience and purifying Islam from alleged alterings, some of which are believed to be intentional corruptions brought into Islam to undermine and corrupt its message. Sunnis believe
10318-422: The Emperor of China as a tribute to China-Bengal relations. The Chinese Muslim admiral Zheng He visited Bengal as an envoy of the Emperor of China. Bengali ships transported the embassies of Sumatra , Brunei and Malacca to the port of Canton . China and the Timurid ruler of Herat mediated an end to the Bengal Sultanate-Jaunpur Sultanate War . The Sultan of Bengal also acknowledged the nominal authority of
10472-509: The Hanbalis were the first to use the phrase ahl as-sunna wa l-jamāʿah as a self-designation. The Karramiyya founded by Muhammad ibn Karram (d. 859) referred to the sunnah and community. They passed down in praise of their school founder a hadith, according to which Muhammad predicted that at the end of times a man named Muhammad ibn Karram will appear, who will restore the sunna and the community ( as-sunna wa l-jamāʿah ) and take Hidraj from Chorasan to Jerusalem, just how Muhammad himself took
10626-417: The Hanbalites. The late Ottoman thinker İsmail Hakkı İzmirli [ tr ] (d. 1946), who agreed to dividing Sunnis into these three groups, called the traditionalist group Salafiyya , but also used Athariyya as an alternative term. For the Maturidiyya he gives Nasafīyya as a possible alternative name. Another used for the traditionalist-oriented group is "people of Hadith " ( ahl al-ḥadīṯ ). It
10780-421: The Islamic East, the Ahl as-Sunna are also differentiated to the Muʿtazilites. In 2010 the Jordanian fatwa office ruled out in a fatwa that the Muʿtazilites, like the Kharijites, represent a doctrine that is contrary to Sunnism. Ibn Taymiyya argued that the Muʿtazilites belong to the Sunnis in the general sense because they recognize the caliphate of the first three caliphs. There is broad agreement that
10934-437: The Maaturidis are from Ahlus-Sunnah wal-Jamaa’ah , I say that they are from Ahlus-Sunnah wal-Jamaa’ah in many things related to aqidah but in other aqidah issues they have deviated away from Ahlus-Sunnah wal-Jamaa’ah.. I don't hold that we should say that they are not from Ahlus-Sunnah wal-Jamaa’ah whatsoever" The Hanbali scholar Ibn Taymiyyah (d. 1328) distinguished in his work Minhāj as-sunna between Sunnis in
11088-519: The Persian model of statecraft. Muslims from other parts of the world were imported for military, bureaucratic and household services. These immigrants included Turks from upper India who were originally recruited in Central Asia; as well as Abyssinians imported via East Africa into the Bengali port of Chittagong. A highly commercialized and monetized economy evolved. Islamic architecture was introduced on
11242-547: The Qadarites here. In the 9th century, one started to extent the term ahl as-sunna with further positive additions. Abu al-Hasan al-Ashari used for his own group expressions like ahl as-sunna wa-l-istiqāma ("people of Sunna and Straightness"), ahl as-sunna wa-l-ḥadīṯ ("people of Sunnah and of the Hadith") or ahl al-ḥaqq wa-s-sunna ("people of Truth and of the Sunnah"). When the expression 'ahl as-sunna wa l-jama'ah appeared for
11396-509: The Sufis from Sunnism. The Yemeni scholar ʿAbbās ibn Mansūr as-Saksakī (d. 1284) explained in his doxographic work al-Burhān fī maʿrifat ʿaqāʾid ahl al-adyān ("The evidence of knowledge of the beliefs of followers of different religions") about the Sufis: "They associate themselves with the Sunnis, but they do not belong to them, because they contradict them in their beliefs, actions and teachings." That
11550-461: The Sufis in Sunnism. He divided the Sunnis into the following three groups according to their knowledge ( istiqrāʾ ): Similarly, Murtadā az-Zabīdī stated elsewhere in his commentary on Ghazzali's Iḥyāʾ ʿulūm ad-dīn that the Sunnis consisted of four groups (firaq ), namely the hadith scholars ( muḥaddiṯhūn), the Sufis, the Ashʿarites and the Māturīdites. Some ulema wanted to exclude
11704-512: The Sunni Creed by at-Tahawi (d. 933), the term jama contrasts several times the Arabic term furqa ("division, sectarianism"). Thus at-Tahāwī explains that jama is considered as true or right ( ḥaqq wa-ṣawāb ) and furqa as aberration and punishment ( zaiġ wa-ʿaḏāb ). Ibn Taymiyyah argues, that jama as opposite term to furqa inherents the meaning of iǧtimāʿ ("Coming together, being together, agreement"). Furthermore, he connects it with
11858-662: The Sunnis are concerned, it is the Ashʿarites and those who follow in their correct belief." Conversely, there were also scholars who excluded the Ashʿarites from Sunnism. The Andalusian scholar Ibn Hazm (d. 1064) said that Abu l-Hasan al-Ashʿarī belonged to the Murji'a , namely those who were particularly far removed from the Sunnis in terms of faith. Twentieth-century Syrian - Albanian Athari Salafi theologian Muhammad Nasir al-Din al-Albani rejected extremism in excluding Ash'aris from Sunni Islam. He believed that despite that their fundamental differences from Atharis, not every Ash'ari
12012-521: The Sunnis: 1. those named after Abu l-Hasan al-Aschʿari (d. 935) Ashʿarites , 2. those named after Abu Mansur al-Maturidi (d. 941) named Maturidites and 3. a differently named third group, which is traditionalistic-oriented and rejects the rational discourse of Kalām advocated by the Maturidites and Ashʿarites. The Syrian scholar ʿAbd al-Baqi Ibn Faqih Fussa (d. 1661) calls this third traditionalist group
12166-531: The Umayyad Caliph ʿAbd al-Malik , popularized the concept of Sunnah . It is also passed down by asch-Shaʿbī, that he took offensive at the hatred on ʿĀʾiša bint Abī Bakr and considered it a violation of the Sunnah . The term Sunna instead of the longer expression ahl as-sunna or ahl as-sunnah wa l-jamāʻah as a group-name for Sunnis is a relatively young phenomenon. It was probably Ibn Taymiyyah , who used
12320-676: The United States, Canada, the United Kingdom, and Pakistan . The first Bengali Muslim settlers in the United States were ship jumpers who settled in Harlem , New York and Baltimore , Maryland in the 1920s and 1930s. Surnames in Bengali Muslim society reflect the region's cosmopolitan history. They are mainly of Arabic and Persian origin, with a minority of Bengali surnames. Zainul Abedin, who's better known as Shilpacharya (Master of Art)
12474-470: The ancient cloth-making techniques of Bengal with the muslins produced by Bengali Muslims of Dhaka since the 14th century. Jamdani is the most expensive product of traditional Bengali looms since it requires the most lengthy and dedicated work. The traditional art of weaving jamdani was declared a UNESCO Intangible Cultural Heritage of Humanity in 2013 and Bangladesh received geographical indication (GI) status for Jamdani Sari in 2016. Sheikh Zainuddin
12628-662: The arrival of Bakhtiyar Khalji of the Delhi Sultanate in the early 1200s and the later agrarian reforms of the Mughal Empire in the 1500s. Centuries prior to the advent of Islam into the region, Bengal was a major center of Buddhism on the Indian Subcontinent. The area was under the rule of the Buddhist Pala Empire for several centuries until its collapse and subsequent conquest by the Hindu Sena Empire in
12782-537: The caliphate to an end. This resulted in Sunni protests in far off places including the Khilafat Movement in India, which was later on upon gaining independence from Britain divided into Sunni dominated Pakistan and secular India . Pakistan, the most populous Sunni state at its dawn, was later partitioned into Pakistan and Bangladesh . The demise of Ottoman caliphate also resulted in the emergence of Saudi Arabia ,
12936-479: The college curriculum, including Persian, Sanskrit, mathematics, history and algebra. All towns became connected by an inter-district road network. The population of the capital city Dacca rose by 21% between 1906 and 1911. An important moment in the history of Bengali self-determination was the Lahore Resolution in 1940, which was promoted by politician A. K. Fazlul Huq . The resolution initially called for
13090-511: The concept of an afterlife. Ethics on the other hand, do not need prophecy or revelation, but can be understood by reason alone. One of the tribes, the Seljuk Turks , migrated to Turkey , where later the Ottoman Empire was established. Their preferred school of law achieved a new prominence throughout their whole empire although it continued to be followed almost exclusively by followers of
13244-484: The constitution and replaced it with "a commitment to the values of Islam." In 2010, the Bangladesh Supreme Court reaffirmed secular principles in the constitution. Historical Islamic kingdoms that existed in Bengal employed several clever technologies in numerous areas such as architecture, agriculture, civil engineering, water management, etc. The creation of canals and reservoirs was a common practice for
13398-492: The construction of Islamic seminaries as far as Mecca and Madina in the Middle East. The people of Arabia came to know these institutions as al-Madaris al-Bangaliyyah ( Bengali madrasas ). The Bengal Sultanate was a melting pot of Muslim political, mercantile and military elites. During the 14th century, Islamic kingdoms stretched from Muslim Spain in the west to Bengal in the east. Moroccan traveler Ibn Battuta 's diary
13552-537: The creation of a sovereign state in the "Eastern Zone" of British India . However, its text was later changed by the top leadership of the Muslim League . The Prime Minister of Bengal Huseyn Shaheed Suhrawardy proposed an independent, undivided, sovereign "Free State of Bengal" in 1947. Despite calls from liberal Bengali Muslim League leaders for an independent United Bengal , the British government moved forward with
13706-535: The creed discussing it and agreeing upon some of its principles. Ash'ari theology stresses divine revelation over human reason. Contrary to the Mu'tazilites, they say that ethics cannot be derived from human reason, but that God's commands, as revealed in the Quran and the Sunnah (the practices of Muhammad and his companions as recorded in the traditions, or hadith ), are the sole source of all morality and ethics. Regarding
13860-529: The cultural development of the region. The Muslim population in Bengal further rose with the agricultural and administrative reforms during the Mughal period, particularly in eastern Bengal. Today, most Bengali Muslims live in the modern country of Bangladesh, the world's fourth largest Muslim-majority country, along with the Indian states of West Bengal and Assam. The majority of Bengali Muslims are Sunnis who follow
14014-434: The different warring parties. The term ahl as-sunna was always a laudatory designation. Abu Hanifa (d. 769), who sympathized with Murdshia , insisted that this were "righteous people and people of the Sunnah" ( ahl al-ʿadl wa-ahl as-sunna ). According to Josef van Ess this term did not mean more than "honorable and righteous believing people". Among Hanafits the designation ahl as-sunna and ahl al-ʿadl (people of
14168-874: The distinction between a broader and narrower circle of Sunnis from Ibn Taimiya, said that Kullabiyya and the Ashʿarīyya are Sunnis in the general sense, while the Salafiyya represent Sunnis in the specific sense. About the Maturidiyya he only says that they are closer to the Salafiyya than the Ashʿariyya because they excel more in Fiqh than in Kalām . The Saudi scholar Muhammad Ibn al-ʿUthaimin (d. 2001), who like Ibn Taimiya differentiated between Sunnis in general and special senses, also excluded
14322-530: The earlier significance of Biblical material ( Isrā'iliyyāt ). Half of the Arab commentaries reject Isrā'iliyyāt in general, while Turkish tafsir usually partly allow referring to Biblical material. Nevertheless, most non-Arabic commentators regard them as useless or not applicable. A direct reference to the Israeli–Palestinian conflict could not be found. It remains unclear whether the refusal of Isrā'iliyyāt
14476-439: The egalitarian society formed as a result of Muhammad's revolution to a society stratified between haves and have-nots as a result of nepotism , and in the words of El-Hibri through "the use of religious charity revenues ( zakāt ) to subsidise family interests, which Uthman justified as ' al-sila ' (pious filial support)". Ali, during his rather brief regime after Uthman maintained austere life style and tried hard to bring back
14630-477: The egalitarian system and supremacy of law over the ruler idealised in Muhammad's message, but faced continued opposition, and wars one after another by Aisha - Talhah - Zubair , by Muāwiya and finally by the Khārjites . After he was murdered, his followers immediately elected Hasan ibn Ali his elder son from Fātima to succeed him. Hasan shortly afterward signed a treaty with Muāwiya relinquishing power in favour of
14784-472: The establishment of firm dynastic rule of Banu Umayya after Husain , the younger son of Ali from Fātima , was killed at the Battle of Karbalā . The rise to power of Banu Umayya, the Meccan tribe of elites who had vehemently opposed Muhammad under the leadership of Abu Sufyān , Muāwiya's father, right up to the conquest of Mecca by Muhammad, as his successors with the accession of Uthman to caliphate, replaced
14938-516: The expression ahl as-sunna wa l-jamāʿah too and used them in their works to designate the teachings of their own school. According to al-Bazdawi all Asharites in his time said they belong to the ahl as-sunna wa l-jamāʿah . During this time, the term has been used as a self-designation by the hanafite Maturidites in Transoxiania, used frequently by Abu al-Layth al-Samarqandi (d. 983), Abu Schakur as-Salimi (d. 1086) and al-Bazdawi himself. They used
15092-617: The fertile Ganges plain. The lead to greater concentrations of people in the area with more opportunities for Sufi missionaries to preach Islam. According to historian Richard M. Eaton, Islam became the religion of the plough in the Bengal delta . Islam's emergence in the region was intimately tied with agriculture. The delta was the most fertile region in the empire. Mughal development projects cleared forests and established thousands of Sufi-led villages, which became industrious farming and craftsmanship communities. The projects were most evident in
15246-406: The first time, is not entirely clear. The Abbasite Caliph Al-Ma'mūn (reigned 813–33) criticized in his Mihna edict a group of people, who related themselves to the sunnah ( nasabū anfusa-hum ilā s-sunna ) and claimed, they are the "people of truth, religion and community" ( ahl al-ḥaqq wa-d-dīn wa-l-jamāʿah ). Sunna and jamāʿah are already connected here. As a pair, these terms already appear in
15400-566: The founders of the four schools viz, Abu Hanifa , Malik ibn Anas , Shāfi'i and Ahmad bin Hanbal all practised during this time, so also did Jafar al Sādiq who elaborated the doctrine of imāmate , the basis for the Shi'a religious thought. There was no clearly accepted formula for determining succession in the Abbasid caliphate. Two or three sons or other relatives of the dying caliph emerged as candidates to
15554-517: The general sense ( ahl as-unna al-ʿāmma ) and Sunnis in the special sense ( ahl as-sunna al-ḫāṣṣa ). Sunnis in the general sense are all Muslims who recognize the caliphate of the three caliphs ( Abū Bakr , ʿUmar ibn al-Khaṭṭāb and ʿUthmān ibn ʿAffān ). In his opinion, this includes all Islamic groups except the Shiite Rafidites . Sunnis in the special sense are only the "people of the hadith" ( ahl al-ḥadīṯ ). İsmail Hakkı İzmirli, who took over
15708-498: The global Bengali population, they are the second-largest ethnic group among Muslims after Arabs . Bengali Muslims make up the majority of Bangladesh 's citizens, and are the largest minority in the Indian states of West Bengal , Tripura and Assam . They speak or identify the Bengali language as their mother tongue . The majority of Bengali Muslims are Sunnis who follow the Hanafi school of jurisprudence. The Bengal region
15862-434: The interior, according to Method as practiced by al-Junaid Al- Baghdadi and the "Imams of Guidance" ( aʾimma al-hudā ) who followed his path. In the 11th century, Sufism, which had previously been a less "codified" trend in Islamic piety, began to be "ordered and crystallized" into Tariqahs (orders) which have continued until the present day. All these orders were founded by a major Sunni Islamic saint , and some of
16016-402: The largely disaffected Buddhist East Bengal versus the largely Hindu regions of West Bengal. A few centuries later the agrarian reforms of the Mughal Empire accelerated conversion and population growth across Bangladesh by creating a system of farming villages centered around Sufi missions. The Mughals granted landless peasants land around these missions in order to accelerate development of
16170-418: The largest religious denomination in the world. Its name comes from the word Sunnah , referring to the tradition of Muhammad . The differences between Sunni and Shia Muslims arose from a disagreement over the succession to Muhammad and subsequently acquired broader political significance, as well as theological and juridical dimensions. According to Sunni traditions, Muhammad left no successor and
16324-894: The largest and most widespread included the Qadiriyya (after Abdul-Qadir Gilani [d. 1166]), the Rifa'iyya (after Ahmed al-Rifa'i [d. 1182]), the Chishtiyya (after Moinuddin Chishti [d. 1236]), the Shadiliyya (after Abul Hasan ash-Shadhili [d. 1258]), and the Naqshbandiyya (after Baha-ud-Din Naqshband Bukhari [d. 1389]). Contrary to popular Orientalist depictions, neither the founders of these orders nor their followers considered themselves to be anything other than orthodox Sunni Muslims, Many of
16478-494: The late 19th century, when the first census was conducted on Bengal region in the year of (1872), it was found that the number of Hindus are at (18m) and Muslims at (17.5m) were almost the same. According to the 1872 Census, only 1.52% or say 2.66 lakhs of the Bengali Muslim population claimed foreign ancestry. Jalaluddin Muhammad Shah was born as Jadu, the son of Hindu King Raja Ganesha . He later ruled most of Bengal as
16632-471: The latter withdrew from the Indian Ocean in the mid-15th-century. Bengali port cities like Chittagong and Satgaon were possibly entrepots for importing and re-exporting goods to China. The Mughal Empire eventually controlled the region under its Bengal Subah viceregal province. The Mughal Emperors considered Bengal their most prized province. Emperor Akbar redeveloped the Bengali calendar . In
16786-432: The latter, with a condition inter alia, that one of the two who will outlive the other will be the caliph, and that this caliph will not appoint a successor but will leave the matter of selection of the caliph to the public. Subsequently, Hasan was poisoned to death and Muawiya enjoyed unchallenged power. Dishonouring his treaty with Hasan, he nominated his son Yazid to succeed him. Upon Muāwiya's death, Yazid asked Husain,
16940-528: The leadership of Sir Syed Ahmed Khan the promotion the English language among Muslims of India also influenced Bengali Muslim society. Social and cultural leaders among Bengali Muslims during this period included Munshi Mohammad Meherullah , who countered Christian missionaries, writers Ismail Hossain Siraji and Mir Mosharraf Hossain ; and feminists Nawab Faizunnesa and Rokeya Sakhawat Hossain . A precursor to
17094-474: The massacre of Karbalā, but Banu Umayya were able to quickly suppress them all and ruled the Muslim world, till they were finally overthrown by Banu Abbās . The rule of and "caliphate" of Banu Umayya came to an end at the hands of Banu Abbās a branch of Banu Hāshim, the tribe of Muhammad, only to usher another dynastic monarchy styled as caliphate from 750 CE. This period is seen formative in Sunni Islam as
17248-498: The methodology with regard to each school. While conflict between the schools was often violent in the past, the four Sunni schools recognize each other's validity and they have interacted in legal debate over the centuries. There are many intellectual traditions within the field of Shari'ah ( Islamic law ), often referred to as Madh'habs (legal schools). These varied traditions reflect differing viewpoints on some laws and obligations within Islamic law. While one school may see
17402-644: The middle class, and the intelligentsia . Sir Khawaja Nazimuddin , Mohammad Ali of Bogra , and H. S. Suhrawardy , all of whom were Bengali Muslims, each served as Pakistan's prime minister during the 1950s; however, all three were deposed by the military-industrial complex in West Pakistan. The Bengali Language Movement in 1952 received strong support from Islamic groups, including the Tamaddun Majlish . Bengali nationalism increased in East Pakistan during
17556-671: The model of Bengali tanka for 300 years, even after the dissolution of the Bengal Sultanate. A total of 16 Arakanese kings used Muslim titles. Arakan forcefully deported thousands of Bengali Muslims and Hindus during its invasions and collusion with the Portuguese. Deportees included the poet Alaol . As a result, the Bengali minority in Arakan developed a distinct Arakanese identity and became influential elites in Arakanese society. Arakanese Muslims, known today as Rohingya people , trace their ancestry to
17710-546: The modern state of Bangladesh was the province of Eastern Bengal and Assam in British India . The province was created on 16 October 1905 by the Viceroy of India Lord Curzon . The province covered present-day Bangladesh, northeastern India and a part of West Bengal. It had a Bengali Muslim majority. Dacca , the former Mughal capital of Bengal, was declared by the British as the capital of Eastern Bengal and Assam. The province
17864-641: The most eminent defenders of Islamic orthodoxy, such as 'Abd al-Qadir Jilani , Al-Ghazali , Sultan Ṣalāḥ ad-Dīn Al-Ayyubi ( Saladin ) were connected with Sufism." The Salafi and Wahhabi strands of Sunnism do not accept many mystical practices associated with the contemporary Sufi orders. Interpreting Islamic law by deriving specific rulings – such as how to pray – is commonly known as Islamic jurisprudence . The schools of law all have their own particular tradition of interpreting this jurisprudence. As these schools represent clearly spelled out methodologies for interpreting Islamic law, there has been little change in
18018-620: The orthodox Sunni faith. In the modern era, it has had a disproportionate impact on Islamic theology, having been appropriated by Wahhabi and other traditionalist Salafi currents and have spread well beyond the confines of the Hanbali school of law. There were also Muslim scholars who wanted to limit the Sunni term to the Ash'arites and Māturīdites alone. For example, Murtadā az-Zabīdī (d. 1790) wrote in his commentary on al-Ghazalis "Iḥyāʾ ʿulūm ad-dīn": "When (sc. The term)" ahl as-sunna wal jamaʿa
18172-772: The participants of the Saqifah event appointed Abu Bakr as the next-in-line (the first caliph ). This contrasts with the Shia view , which holds that Muhammad appointed his son-in-law and cousin Ali ibn Abi Talib as his successor. The Quran , together with hadith (especially the Six Books ) and ijma (juristic consensus), form the basis of all traditional jurisprudence within Sunni Islam. Sharia rulings are derived from these basic sources, in conjunction with analogical reasoning , consideration of public welfare and juristic discretion , using
18326-757: The peasantry that in those cases, courts seldom found a witness against him. At the time of the Indian Rebellion of 1857 , the British government arrested him as precaution and kept him in the Alipore Jail , Kolkata . He was released in 1859 and rearrested and finally freed in 1860. In 1862, Miyan died in Dacca aged 42–43 years. Bengali Muslim Bengali Muslims ( Bengali : বাঙালি মুসলমান ; pronounced [baŋali musɔlman] ) are adherents of Islam who ethnically, linguistically and genealogically identify as Bengalis . Comprising about two-thirds of
18480-635: The period during which Islamization is believed to have occurred. There are numerous theories about how Islam spread in region; however, the overwhelming evidence is strongly suggestive of a gradual transition of the local population from Buddhism, Hinduism and other indigenous religions to Islam starting in the thirteenth century facilitated by Sufi missionaries (such as Shah Jalal in Sylhet for example) and later by Mughal agricultural reforms centered around Sufi missions The factors facilitating conversion to Islam from Buddhism, Hinduism and indigenous religions, again
18634-611: The period of Bengali influence in Arakan. The Bengal Sultanate also counted Tripura as a vassal state. Bengal restored the throne of Tripura by helping Ratna Manikya I to assume the throne. The Bengal Sultanate controlled Odisha at various points since the reign of Ilyas Shah . During the reign of Alauddin Hussain Shah , Bengal became an expanding regional empire. Under Hussain Shah, Bengali territory covered Arakan, Assam, Tripura, Orissa, Bihar and Jaunpur. Hussain Shah minted coins with
18788-551: The presence of Muslims in the area around the lifetime of Muhammad . Starting in the 9th century, Muslim merchants increased trade with Bengali seaports. Islam first appeared in Bengal during Pala rule, as a result of increased trade between Bengal and the Arab Abbasid Caliphate . Coins of the Abbasid Caliphate have been discovered in many parts of the region. The people of Samatata , in southeastern Bengal, during
18942-717: The presence of a large number of wealthy Bengali merchants and shipowners in Malacca. The trade between Bengal and the Maldives , based on rice and cowry shells , was probably done on Arab-style baghlah ships. The Chinese Muslim envoy Ma Huan wrote about a flourishing shipbuilding industry and Bengal's significant seaborne trade. The muslin trade in Bengal , the production of silk and the development of several other crafts were indicated in Ma Huan's list of items exported from Bengal to China. Bengali shipping co-existed with Chinese shipping until
19096-399: The present-day Rajshahi Division in northern Bengal, preaching to the communities there. A community of 13 Muslim families headed by Burhanuddin also existed in the northeastern Hindu city of Srihatta (Sylhet) , claiming their descendants to have arrived from Chittagong . By 1303, hundreds of Sufi preachers led by Shah Jalal aided the Muslim rulers in Bengal to conquer Sylhet , turning
19250-549: The principle of Ijma , a third juridical source after the Book (Quran), and the Sunnah. The Ottoman scholar Muslih ad-Din al-Qastallani (d. 1495) held the opinnion that jama means "Path of the Sahaba " ( ṭarīqat aṣ-ṣaḥāba ). The modern Indonesian theologican Nurcholish Madjid (d. 2005) interpreted jama as an inclusivistic concept: It means a society open for pluralism and dialogue but does not emphasize that much. One common mistake
19404-560: The proclamation "conqueror of Kamrupa, Kamata, Jajnagar and Orissa". The Pratapgarh Kingdom came under Bengali suzerainty . The island of Chandradwip was annexed by the Hussain Shahi dynasty. In 1498, the Hussain Shahi dynasty dispatched an army under Shah Ismail Ghazi to conquer the Kamata Kingdom . The Bengal forces overthrew the Khen dynasty . Bengali control of Assam extended into
19558-551: The rationalistic methods championed by Mu'tazilites to defend most tenets of the traditionalist doctrine. Although the mainly Hanbali scholars who rejected this synthesis were in the minority, their emotive, narrative-based approach to faith remained influential among the urban masses in some areas, particularly in Abbasid Baghdad . While Ash'arism and Maturidism are often called the Sunni "orthodoxy", traditionalist theology has thrived alongside it, laying rival claims to be
19712-713: The reframing of Buddhist figures as Hindu avatars and the reincorporation of resistant Buddhist subjects into lower castes in society. As the Pala Empire's base of power was in Northern and Eastern Bengal, it is likely that these were areas with large Buddhist majorities which were likely heavily subjugated the Sena Empire. A few decades following the Sena Conquest of the region, the Sena, themselves, were conquered by Bakhtiyar Khalji opening up
19866-425: The region to a greater influx of Sufi missionaries. This hypothesis would explain why the Islam spread faster in East Bengal than West Bengal. Essentially, East Bengal had a large Buddhist population compared to West Bengal. The conquest of the area by Hindu kingdoms lead to the subjugation of Buddhists in the region. With the Turkic conquest, came the arrival of Sufi missionaries who were more successful at converting
20020-424: The region's Muslim society of what they deemed "un-Islamic practices". They were successful in galvanising the Bengali peasantry against the EIC. However, the movement experienced a crackdown after the suppression of the Indian Rebellion of 1857 and lost impetus after the death of Haji Shariatullah's son Dudu Miyan . After 1870, Muslims began a seeking British-style education in increasingly larger numbers. Under
20174-434: The region. Bengali Islamic architecture emerged as a synthesis of Bengali, Persian, Byzantine, and Mughal elements. Sunni Others In terms of Ihsan : Sunni Islam ( / ˈ s uː n i / ; Arabic : أهل السنة , romanized : Ahl as-Sunnah , lit. 'The People of the Sunnah') is the largest branch of Islam , followed by 85–90% of the world's Muslims , and simultaneously
20328-420: The righteous) remained interchangeable for a long time. Thus the Hanafite Abū l-Qāsim as-Samarqandī (d. 953), who composed a catechism for the Samanides , used sometimes one expression and sometimes another for his own group. Singular to ahl as-sunna was ṣāḥib sunna (adherent to the sunnah). This expression was used for example by ʿAbd Allāh ibn al-Mubārak (d. 797) for a person, who distances himself from
20482-412: The second caliph Umar had feared, as early as the regime of the third caliph Uthman, who appointed many of his kinsmen from his clan Banu Umayya , including Marwān and Walid bin Uqba on important government positions, becoming the main cause of turmoil resulting in his murder and the ensuing infighting during Ali's time and rebellion by Muāwiya , another of Uthman's kinsman. This ultimately resulted in
20636-536: The short-term for the first time. It was later popularized by pan-Islamic scholars such as Muhammad Rashid Rida in his treatise as-Sunna wa-š-šiʿa au al-Wahhābīya wa-r-Rāfiḍa: Ḥaqāʾiq dīnīya taʾrīḫīya iǧtimaʿīya iṣlaḥīya ("The Sunna and the Shia, Or Wahhabism and Rāfidism : Religious history, sociological und reform oriented facts") published in 1928–29. The term "Sunnah" is usually used in Arabic discourse as designation for Sunni Muslims, when they are intended to be contrasted with Shias. The word pair "Sunnah-Shia"
20790-441: The sultanate. New methods of irrigation were pioneered by the Sufis. Bengali mosque architecture featured terracotta, stone, wood and bamboo, with curved roofs, corner towers and multiple domes. During the Bengal Sultanate, a distinct regional style flourished which featured no minarets, but had richly designed mihrabs and minbars as niches. Islamic Bengal had a long history of textile weaving, including export of muslin during
20944-598: The teachings of Shia, Kharijites , Qadarites and Murjites . In addition, the Nisba adjective sunnī was also used for the individual person. Thus it has been recorded, the Kufic scholar of the Quran Abū Bakr ibn ʿAyyāsh (d. 809) was asked, how he was a "sunni". He responded the following: "The one who, when the heresies are mentioned, doesn't get excited about any of them." The Andalusiaian scholar Ibn Hazm (d. 1064) taught later, that whose who confess to Islam can be divided into four groups: ahl as-sunna , Mutazilites , Murjites, Shites, Kharijites. The Muʿtazilites replaced
21098-506: The term as a contrast from their enemies among them Hanafites in the West, who have been followers of the Mutazilites. Al-Bazdawī also contrasted the Ahl as-Sunnah wa l-Jamāʻah with Ahl al-Ḥadīth , "because they would adhere to teachings contrary to the Quran". According to Schams ad-Dīn al-Maqdisī (end of the 10th century) was the expression ahl as-sunna wa l-jamāʿah a laudatory term during his time, similar to ahl al-ʿadl wa-t-tawḥīd ("people of Righteousness and Divine Unity"), which
21252-445: The throne, each supported by his own party of supporters. A trial of strength ensued and the most powerful party won and expected favours of the caliph they supported once he ascended the throne. The caliphate of this dynasty ended with the death of the Caliph al-Ma'mun in 833 CE, when the period of Turkish domination began. The fall, at the end of World War I of the Ottoman Empire , the biggest Sunni empire for six centuries, brought
21406-531: The town into Jalal's headquarters for religious activities. Following the conquest, Jalal disseminated his followers across different parts of Bengal to spread Islam, and became a household name among Bengali Muslims. The establishment of a single united Bengal Sultanate in 1352 by Shamsuddin Ilyas Shah finally gave rise to a "Bengali" socio-linguistic identity. The Ilyas Shahi dynasty acknowledged Muslim scholarship , and this transcended ethnic background. Usman Serajuddin , also known as Akhi Siraj Bengali ,
21560-426: The traditions of the Sunni Imam Ahmad ibn Hanbal . The expediencies of Cold War resulted in the radicalisation of Afghan refugees in Pakistan who fought the communist regime backed by USSR forces in Afghanistan giving birth to the Taliban movement . After the fall of communist regime in Afghanistan and the ensuing civil war , Taliban wrestled power from the various Mujahidin factions in Afghanistan and formed
21714-525: The world, helping design the world's tallest buildings. Another Bengali Muslim German-American, Jawed Karim , was the co-founder of YouTube. In 2016, the modernist Bait-ur-Rouf Mosque, inspired by the Bengal Sultanate-style of buildings, won the Aga Khan Award for Architecture . Bengali Muslims constitute the world's second-largest Muslim ethnicity (after the Arab world) and the largest Muslim community in South Asia. An estimated 152 million Bengali Muslims live in Bangladesh as of 2021, where Islam
21868-402: The younger brother of Hasan, Ali's son and Muhammad's grandson, to give his allegiance to Yazid, which he plainly refused. His caravan was cordoned by Yazid's army at Karbalā and he was killed with all his male companions – total 72 people, in a day long battle after which Yazid established himself as a sovereign, though strong public uprising erupted after his death against his dynasty to avenge
22022-401: Was annexed by the East India Company (EIC) in 1757. In the following decades, Bengalis led numerous revolts against Company rule . In the early 19th century, Titumir led a peasant uprising against the East India Company. Meanwhile, the Bengali Muslim Haji Shariatullah led the Faraizi movement , which advocated Islamic revivalism . The Faraizis sought to create a caliphate and cleanse
22176-406: Was a native of Gaur in western Bengal and became the Sultanate's court scholar during Ilyas Shah's reign. Alongside Persian and Arabic, the sovereign Sunni Muslim nation-state also enabled the language of the Bengali people to gain patronage and support, contrary to previous states which exclusively favoured Sanskrit , Pali and Persian . The converted Sultan Jalaluddin Muhammad Shah funded
22330-413: Was a prominent Bengali Muslim artist in the 18th century during the colonial period. His works were inspired by the style of Mughal courts. An indigenous style of Islamic architecture flourished in Bengal during the medieval Sultanate period. Traditional Bengali Islamic architecture includes elements like brick, floral terracotta and stone craftsmanship. Mosques with multiple domes are proliferated in
22484-435: Was a prominent painter. His famine sketches of the 1940s are his most remarkable works of all time. The unique trend of rickshaw art started from major cities of Bangladesh like Rajshahi and Dhaka and took its own style in each district. Chittagong being a more pious city than Dhaka mostly had floral or scenery art whereas Cumilla has plain rickshaws with beautiful blue and green hoods, on which are sewn an appliqué of
22638-399: Was a supreme power of the medieval Islamic East. European traders identified the Bengal Sultanate as "the richest country to trade with". Bengal viceroy Muhammad Azam Shah assumed the imperial throne. Mughal Bengal became increasingly independent under the Nawabs of Bengal in the 18th century. The Bengali Muslim population emerged as a synthesis of Islamic and Bengali cultures. After
22792-515: Was acknowledged by Hafez . The Dobhashi tradition saw Bengali transliteration of Arabic and Persian words in Bengali texts to illustrate Islamic epics and stories. During the independent sultanate period, Bengal forged strong diplomatic relations with empires outside the subcontinent. The most notable of these relationships was with Ming China and its emperor Yongle . At least a dozen embassies were exchanged between China and Bengal. The Sultan of Bengal even gifted an East African giraffe to
22946-467: Was established through the first partition of Bengal . The British government cited administrative reasons for the creation of the new province. It promised increased investment in education and the economy of the new province. The partition galvanized Muslim nationalism in South Asia and led to the formation of the All India Muslim League in Dacca in 1906. It also stoked anti-Muslim sentiment and anti-British sentiment among Hindus. Growing opposition from
23100-399: Was ruled by five dynastic periods, with each period have a particular ethnic identity. The Ilyas Shahi dynasty was of Turkic origins. It was replaced by the Bengali-origin dynasty of Jalaluddin Muhammad Shah and Shamsuddin Ahmad Shah for a few decades before being restored. In the 1490s, a series of Abyssinian generals took turns in becoming the Sultan of Bengal. They were succeeded by
23254-409: Was shifted to New Delhi; while Calcutta became the capital of a reunited, albeit smaller, Bengal province. Assam was made a separate province. Orissa and Bihar were also separated from Bengal. As a compensation for Dacca, the British government established a university for the city in 1921. During the short lifespan of the province, school enrollment increased by 20%. New subjects were introduced into
23408-411: Was the major tradition in Central Asia based on Hanafi -law. It is more influenced by Persian interpretations of Islam and less on the traditions established within Arabian culture. In contrast to the traditionalistic approach, Maturidism allows to reject hadiths based on reason alone. Nevertheless, revelation remains important to inform humans about that is beyond their intellectual limits, such as
23562-579: Was the most volatile neighbor of the Bengal Sultanate. In 1428, the forces of Bengal restored Min Saw Mun as the king of Arakan after he fled to the court of Jalaluddin Muhammad Shah. According to traditional Arakanese history, Arakan became a tributary state of Bengal and its kings adopted Muslim titles to fashion themselves after Bengali Sultans. Arakan later shrugged off Bengali hegemony and restored full independence. It later invaded southeastern Bengal several times, sometimes with success and sometimes unsuccessfully. Arakan continued to mint its coins following
23716-475: Was used for Mutazilites or generally designations like Mu'minūn ("Believer") or aṣḥāb al-hudā ("people of guidance") for Muslims, who has been seen as rightoues believers. Since the expression ahl as-sunna wa l-jamāʿah was used with a demand on rightoues belief, it was used in academic researches translated as "orthodox". There are different opinions regarding what the term jama in the phrase ahl as-sunna wa l-jama actually means, among Muslim scholars. In
#982017