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69-531: The dovetail joint technique probably pre-dates written history. Some of the earliest known examples of the dovetail joint are in ancient Egyptian furniture entombed with mummies dating from First Dynasty, the tombs of Chinese emperors, and a stone pillar at the Vazhappally Maha Siva Temple in India. The dovetail design is an important method of distinguishing various periods of furniture. The etymology of

138-512: A "stopped sliding dovetail" that does not extend across the full width of the board is sometimes referred to as a "French dovetail". Used for: Dovetails are most commonly, but not exclusively, used in woodworking. Other areas of use are: Vazhappally Maha Siva Temple Vazhappally Maha Siva Temple is a Hindu temple located in Vazhappally near Changanassery in Kottayam district in

207-520: A Grama Kshetra, also contains some seventeenth century wood carvings (daru silpas) depicting figurines from epics. A Vattezhuttu inscription on the northern part of the base of the cultural shrine indicates that the repairs were completed in Kollam Era 840 (1665 CE). In the time of Pallibana perumal , it was decided to convert the Neelamperoor Shiva Temple into a Buddhist monastery. It

276-624: A Unni of the Changazhimuttam madom family at Venattukara in Kuttanad, who had gone there to gauge the "Pata Nelu" of Devaswom. The Brahmins of temple urazhma installed a brahma rakshas in the temple to satisfy the Brahma rakshas of Changazhimattum Unni. Additionally a hanging tree was erected in front of the Rakshas shrine and the statue of Raja of Chembakassery was hanged. But later, these forms were removed in

345-628: A decade of lyrics; but of these two have not till now been discovered. Kannanar also lauds the Chera for conquering enemies from Kumari to the Himalayas (and carving the Chera bow emblem on the Himalayas). Nedum Cheral Athan, famous for his hospitality, gifted Kannanar with a part of Umbar Kattu. The greatest of his enemies were the Kadambus (possibly Kadambas ) whom he defeated in battles. Nedum Cheral Athan

414-436: A dovetail. Sliding dovetails are assembled by sliding the tail into the socket. It is common to slightly taper the socket, making it slightly tighter towards the rear of the joint, so that the two components can be slid together easily but the joint becomes tighter as the finished position is reached. Another method to implement a tapered sliding dovetail is to taper the tail instead of the socket. When used in drawer construction,

483-466: A little later. The reverse side of both coins are blank. The impure silver coins bearing Brahmi legends "Kollippurai", "Kollipporai", "Kol-Irumporai" and "Sa Irumporai" were also discovered from Karur . The portrait coins are generally considered as imitation of Roman coins. All legends, assumed to be the names of the Chera rulers, were in Tamil-Brahmi characters on the obverse. Reverse often contained

552-464: A number of Chera names, with the Chera symbols of the bow and the arrow depicted in the reverse. The anthologies of early Sangham texts are a major source of information about the early Cheras. Cenguttuvan , or the good Chera, is famous for the traditions surrounding Kannaki , the principal female character of the Sangam epic poem Cilappatikaram . After the end of the early historical period, around

621-538: A number of punch marked coins discovered from Amaravati riverbed. The square coins of copper and its alloys or silver have also been discovered. Most of these early square coins show a bow and arrow, the traditional emblem of the Cheras on the obverse, with or without any legend. Silver-punch marked coins, an imitation of the Maurya coins, and with a Chera bow on the reverse, have been reported. Hundreds of copper coins, attributed to

690-496: A person wearing a Roman-type bristled-crown helmet was also discovered from Amaravati riverbed in Karur. Reverse side of the coin depicts a bow and arrow, the traditional symbol of the Chera family. A large body of Tamil works collectively known as the Sangam (Academy) texts ( c.  2nd century BCE - 3rd century CE) describes a number of Chera, Pandya and Chola rulers. Among them,

759-440: A shallower 1:8 slope for hardwoods . Often a slope of 1:7 is used as a compromise. However, a different slope does not affect the strength of the joint in different types of wood. A 'through dovetail' (also known as 'plain dovetail') joint leaves the end grain of both boards visible when the joint is assembled. Through dovetails are common in carcass and box construction. Traditionally, the dovetails would have often been covered by

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828-598: A strong case of identification with the location. Roman coins have over a period of time been discovered in large numbers from central Kerala and the Coimbatore-Karur region (from locations such as Kottayam-Kannur, Valluvally, Iyyal, Vellalur and Kattankanni). A number of coins, assumed to be of the Cheras, mostly found in the Amaravati riverbed in Tamil Nadu, are a major source of early Chera historiography. This includes

897-456: A temple ( virakkallu ) for the goddess Pattini (Kannaki) at Vanchi . A certain king called Gajabahu, often identified with Gajabahu , king of Sri Lanka (2nd century CE), was present at the Pattini festival at Vanchi. In this context, Chenguttuvan can be dated to either the first or last quarter of the 2nd century CE. as per akananuru Kaluvul was a velir chieftain of Kamur who fought against

966-404: A veneer. However, dovetails have become a signature of craftsmanship and are generally considered a feature, so they are rarely concealed in contemporary work. When used in drawer construction, a through (or blind, mitred , or lapped) dovetail joint is sometimes referred to as an "English dovetail." Craftsmen use a 'half-blind dovetail' when they do not want the end grain visible from the front of

1035-416: Is added. This type of joint is used in box constructions such as drawers, jewellery boxes, cabinets and other pieces of furniture where strength is required. It is a difficult joint to make manually, requiring skilled workmanship. There are different types of dovetail joints. The angle of slope varies according to the wood used, purpose of joint and type of work. Typically the slope is 1:6 for softwoods , and

1104-590: Is believed that the ten Brahmin families (later known as Pattiyillam Pottimar) came to Vazhappally by shaking the Shiva Linga of the temple of Neelamperoor and then merged with the existing shiva temple in Vazhappally. The Shiva lingam brought from Neelamperoor was first placed in the Devalokam at north part of Vazhappally gramam. Later, when they tried to shake the Shiva Linga but was unable to do so, Parasurama appeared to

1173-561: Is known about Cheras during this period. Cheras of Kongu country ( Karur ) initially appear as the rulers of western Tamil Nadu and central Kerala . There was a domination of present-day Kerala regions of the ancient Chera country by the Kongu Cheras/Keralas (probably via some form of viceregal rule). The family claimed that they were descended from the Cheras who flourished in pre- Pallava (early historic) south India. There are clear attestations of repeated Pandya conquests of

1242-528: Is said to have been the contemporary of Adi Shankaracharya, as he is mentioned in the Adi Shankaracharya and Shankaracharya victory of Madhavacharya. The oldest inscription received from Kerala is the Vazhappally inscription by Rajasekhara Varman (Cheraman Perumal) of Chera dynasty. In ancient times, the temple had 54,000 para paddy fields (Punja nilam). The soldiers of the Chembakassery Raja killed

1311-606: Is said to have conquered an island, which had the kadambu tree as its guardian, by crossing the ocean. Poet Mamular also sings of his conquest of Mantai. He also punished and extracted ransom from the Yavanas. Chola Neytalankanal Ilam Set Chenni captured Pamalur, which belonged to the Chera Kudakko Nedum Cheral Athan. The Chera fought the Cholas at Por (and both combatants died in the battle) Kauthamanar Headquarters

1380-411: Is similar to the secret mitred dovetail, but presents a very thin section of end grain on one edge of the joint. Used for carcass and box construction to hide the dovetails completely from view. The sliding dovetail is a method of joining two boards at right angles, where the intersection occurs within the field of one of the boards, that is not at the end. This joint provides the interlocking strength of

1449-610: Is that Chera king Palli Bana Perumal, when de-throwned by the Bhattas (learned Brahmins) following a defeat in argument, traveled to Neelamperoor. The news came to the ears of the Potti Leaders of the Pathu Illams (Chengazhi Muttam, Kainikkara, Eravi Mangalam, Kunnithidasserry, Athrasserry, Kolencherry, Kizhangazhuthu, Kannancherry, Thalavana etc.), that the king is going to install his own personal idol at Neelamperoor. The Potti Leaders of

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1518-456: Is used by some historians to date the events described in the early Tamil texts to c.  1st - 2nd century CE. Despite its dependency on numerous conjectures, the method is considered as the sheet anchor for the purpose of dating the events in the early Tamil texts. Ilango Adigal author of the legendary Tamil epic poem Chilapathikaram describes Chenguttuvan as his elder brother. He also mentions Chenguttuvan's decision to propitiate

1587-450: Is used in the highest class of cabinet and box work. It offers the strength found in the dovetail joint but is totally hidden from both outside faces by forming the outer edge to meet at a 45-degree angle while hiding the dovetails internally within the joint. The mitred corner dovetail joint is very similar in design, but it has just a single dovetail and is used for picture frames and other similar joins. The secret double-lapped dovetail

1656-546: Is usually identified by scholars with Cheraman Perumal Nayanar , the venerated Shaiva ( Nayanar ) poet-musician. The inscription (incomplete) is engraved in an old form of Malayalam in Vattezhuthu and Grantha scripts. It was inscribed in copper sheet and is an agreement between administrators of Vazhappally temple 18 citizens of a place and also describe the punishment if the temple rituals do not follow for Thiruvattuvai temple (Thiru Vazhappally Temple). This proclamation

1725-602: The Cholas and the Pandyas . The kingdom was attacked, and eventually forced into submission, by the Cholas in the early 11th century CE (in order to break the monopoly of trade with the Middle East). When the Perumal kingdom was eventually dissolved in the 12th century most of its autonomous chiefdoms became independent. The extent and nature of state formation of the Chera kingdoms, from

1794-513: The Graeco-Roman trade map Periplus Maris Erythraei refers to the Cheras as Keprobotras . All these Graeco-Roman names are evidently corruptions of "Kedala Puto/Kerala Putra" probably received through relations with northern India . The term Chera , derived from Dravidian words Cheran (meaning island), is a Classical Tamil name of Sri Lanka that takes root from the term "Chera". Recent studies on ancient south Indian history suggest that

1863-529: The Pandya dynasty of Madurai . The early historic pre-Pallava polities are often described as a "kinship-based redistributive economies" largely shaped by "pastoral-cum-agrarian subsistence" and "predatory politics". Old Tamil Brahmi cave label inscriptions, describe Ilam Kadungo, son of Perum Kadungo , and the grandson of Ko Athan Cheral of the Irumporai clan. Inscribed portrait coins with Brahmi legends give

1932-597: The Three Crowned Kings of Tamilakam alongside the Chola and Pandya , has been documented as early as the 4th to 3rd centuries BCE. Their governance extended over diverse territories until the 12th century CE. The Chera country was geographically well placed to profit from maritime trade via the extensive Indian Ocean networks . Exchange of spices, especially black pepper , with Middle Eastern and Graeco-Roman merchants are attested in several sources. The Cheras of

2001-533: The 1st century CE, in the Periplus of the 1st century CE, and by Claudius Ptolemy in the 2nd century CE. There are brief references in the present forms of the works by author and commentator Katyayana (c. 3rd - 4th century BCE), author and philosopher Patanjali (c. 5th century BCE) and Maurya statesman and philosopher Kautilya (Chanakya) ( c.  3rd - 4th century BCE ) [though Sanskrit grammarian Panini (c. 6th - 5th century BCE) does not mention either

2070-556: The 3rd-5th century CE, there seems to be a period where the Cheras' power declined considerably. Cheras of the Kongu country are known to have controlled eastern Kerala and only a few kilometres of current western Tamil Nadu in the early medieval period. Present-day central Kerala and Kongu Cheras detached around 8th–9th century CE to form the Chera Perumal kingdom and Kongu Chera kingdom (c. 9th–12th century CE). The exact nature of

2139-513: The Cheras during the Sangam period between c.  1st and the 4th centuries CE and it served as the eastern entrance to the Palakkad Gap , the principal trade route between the Malabar Coast and Tamil Nadu . However the southern region of the present-day Kerala state (The coastal belt between Thiruvananthapuram and southern Alappuzha ) was under Ay dynasty , who was more related to

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2208-457: The Cheras, have been discovered from Pattanam in central Kerala. Bronze dyes for minting punch marked coins were discovered from a riverbed in Karur. Other discoveries include a coin with a portrait and the Brahmi legend "Mak-kotai" above it and another one with a portrait and the legend " Kuttuvan Kotai " above it. Both impure silver coins are tentatively dated to c.  1st century CE or

2277-457: The Himalayas to sculpt the idol of goddess Pattini. Controlled the port of Naravu. He married the sister of the wife of Nedum Cheral Athan. Selva Kadumko defeated the combined armies of the Pandyas and the Cholas . Father of Perum Cheral Irumporai. Died at Chikkar Palli. Identified with Mantharan Poraiyan Kadumko. Pasum Put-Poraiyan and Perumput-Poraiyan. He is sometimes identified as

2346-649: The Indian state of Kerala . The temple is administered by the Travancore Devaswom Board . The temple is believed to be constructed by the first Chera king of Kodungallur . The legends suggest that the installation of the idol of god Mahadeva (Shiva) was performed by Parasurama himself. This temple is one among the 108 Shiva temples established by Parasurama. It is one of the few temples in Kerala where two nalambalams and two flag-masts are dedicated. The temple,

2415-615: The Kadamba warriors took shelter was stormed. Later the Kadambas (helped by the Yavanas) attacked Kuttuvan by sea, but the Chera ruler destroyed their fleet. Kuttuvan is said to have defeated the Kongu people and a warrior called Mogur Mannan (one of the Chera's allies was Arugai, an enemy of the Mogurs). According to Chilapathikaram , Chenguttuvan led his army to north India to get the sacred stone from

2484-651: The Kerala or Chera country in the 7th and 8th centuries CE. While the Pallava and Pandya rulers in Tamil Nadu emerged into established kingship by c. 5th - 6th centuries CE, the formation of the monarchical polity in Kerala took place not before c. 9th century CE. The Chera Perumals are known to have ruled what is now Kerala between c. 9th and 12th century CE. Scholars tend to identify Alvar saint Kulasekhara and Nayanar saint Cherman Perumal (literally "the Chera king") with some of

2553-543: The Ko Athan Cheral Irumporai mentioned in the Aranattar-malai inscription of Pugalur ( c.  2nd century CE ). Described as the descendant of Nedum Cheral Athan . The following Cheras are knowns from Purananuru collection (some of the names are re-duplications) . After the 5th century   CE, the Chera family's political prestige and influence declined considerably. Comparatively little

2622-525: The Kuthasanthi Math. The temple was very popular in the second Chera dynasty. After the fall of the Cheras, the place came under several rulers, the Thekkumkur and Travancore kings were prominent, witnessed many brutal wars, treachery, murder and annihilation. However, in all these cases, the temple was saved from destruction by the will of God and the prayers of the devotees. The legend behind this concept

2691-613: The Malabar and Kerala parts became autonomous of Karur. The Perumal kingdom derived most of its wealth from maritime trade relations (the spice trade) with the Middle East. The port of Kollam , in the kingdom, was a major point in overseas India trade to the West and the East Asia. Political units known as "nadus", controlled by powerful hereditary chiefs or by households, occupied central importance in

2760-570: The Pathu Illams thus managed to run with the idol of Neelamperoor Shiva and install it at Vazhappally. The temple administration belonged to ten Brahmin families (ten illoms). These ten Brahmin families came from Neelamperoor village later settled in Vazhappally. Their temple administration lasted until the end of the 17th century. These are the ten Brahmin families are "Changazhimuttom, Kainikkara, Iravimangalom, Kunnithidasseri, Athrsseri, Kolancheri, Kizhangezhuthu, Kizhakkumbhagom, Kannancheri, Thalavana". The famous Copper scripts (Vazhappally Inscription)

2829-601: The Sangam texts (and the possible hero of the lost first decade of Pathitrupattu ). Uthiyan Cheral was also known as "Vanavaramban" ( Purananuru ) . His headquarters were at Kuzhumur near Kuttanad ( Akananuru ). He is described as the Chera ruler who prepared food ("the Perum Chotru") for Pandavas and the Kauravas at the Kurukshetra War ( Purananuru and Akananuru ). He Married Nallini, daughter of Veliyan Venman, and

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2898-500: The bow and arrow symbol. An alliance between the Cholas is evident from a joint coin bearing the Chola tiger on the obverse and the Chera bow and arrow on the reverse. Lakshmi-type coins of possible Sri Lankan origin have also been discovered from Karur. The macro analysis of the Mak-kotai coin shows close similarities with the contemporary Roman silver coin. A silver coin with the portrait of

2967-514: The bow and arrow, Roman amphorae and Roman coins. An ancient route, from the harbours in Kerala (such as Muchiri or Thondi) through the Palghat Gap to Karur in interior Tamil Nadu can be traced with the help of archaeological evidence. Historians have yet to precisely locate Muziris, known in Tamil as "Muchiri", a base of the Chera rulers. Archaeological excavations at Pattanam (near Cochin ) suggest

3036-405: The chera supremacy. Perum chera irumporai along with fourteen chieftains attacked kamur but perum chera irumporai was impressed with Kaluvuls resistance in battle field and let him rule kamur and accepted friendship from him. .Some of the velirs under Kaluvul joined the chera after the defeat. Uthiyan Cheral Athan is generally considered as the earliest known ruler of the Chera family from

3105-617: The conquest of the Maldive Islands, the Malabar Coast, and northern Sri Lanka, all of which were essential to the Chola control over trade with Southeast Asia and with Arabia and eastern Africa. These were the transit areas, ports of call for the Arab traders and ships to Southeast Asia and China, which were the source of the valuable spices sold at a high profit to Europe." The Chera Perumal kingdom had alternating friendly or hostile relations with

3174-515: The dissolution of the Perumal kingdom, royal inscriptions and temple grants, especially from outside Kerala proper, continued to refer the country and the people as the "Cheras or Keralas". The rulers of Venad (the Venad Cheras or the "Kulasekharas"), based out of the port of Kollam in south Kerala, claimed their ancestry from the Perumals. Cheranad was also the name of an erstwhile province in

3243-592: The earliest Perumals. The exact nature of the relation between the Cheras of Kongu and the Chera Perumals remains obscure. The Later arrived Nambutiris from Northern land asked for a regent of the Chera king from Karur in Coimbatore and were granted lands from Tamil kings hailing from Pundurai . Hence the Tamil kings lost their power to Newly arrived Namboothris who created Zamorin and started to call themselves title 'Punthurakkon' (King from Punthura). After this,

3312-458: The early historical period (c. second century BCE – c. third century CE ) are known to have had their original centre at Kuttanad in Kerala, and harbours at Muchiri (Muziris) and Thondi (Tyndis) on the Indian Ocean coast ( Kerala ) and Kongunadu . They governed the area of Malabar Coast between Alappuzha in the south to Kasaragod in the north. The region around Coimbatore was ruled by

3381-474: The early years of his rule, the Kuttuvan successfully intervened in a succession dispute in the Chola territory and established his relative Nalam Killi on the Chola throne. The rivals of Killi were defeated in the battle of Nerivayil, Uraiyur. The Kadambas are described as the arch enemies of the Chera ruler. Kuttuvan was able to defeat them in the battle of Idumbil, Valayur (Viyalur). The "fort" of Kodukur in which

3450-479: The grandson of Ko Athan Cheral Irumporai. Arunattarmalai, Velayudhampalayam A short Brahmi inscription, containing the word Chera ("Kadummi Pudha Chera") was found at Edakkal in the Western Ghats. Recent archaeological discoveries increasingly confirm Karur as a political, economic and cultural centre of ancient south India. Excavations at Karur yielded huge quantities of copper coins with Chera symbols such as

3519-574: The grieving Brahmin family and offered him the Shiva Linga he had worshiped and advised him to build the temple on the Ardhanariswara concept. He built a huge shrine for the Shiva Linga and the Parvati idol. The sanctum sanctorum was built inside the three walls of the rounded stone granite shrine to the east of the Shiva Linga and to the west the Parvathi idol. Dakshinamoorthy and Ganapathi were placed inside

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3588-443: The joint. The tails fit into mortises in the ends of the board that is the front of the item, hiding their ends. Half-blind dovetails are commonly used to fasten drawer fronts to drawer sides. This is an alternative to the practice of attaching false fronts to drawers constructed using through dovetails. The 'secret mitred dovetail' joint (also called a 'mitred blind dovetail', 'full-blind dovetail', or 'full-blind mitred dovetail')

3657-524: The kingdom of Zamorin of Calicut , which had included parts of present-day Tirurangadi and Tirur Taluks of Malappuram district in it. Later it became a Taluk of Malabar District , when Malabar came under the British Raj . The headquarters of Cheranad Taluk was the town of Tirurangadi . Later the Taluk was merged with Eranad Taluk. The term Chera — and its variant form "Keralaputas" — stands for

3726-643: The late 19th century. Chempakassery Raja offered pujas to the temple as a sign of repentance for killing Unni. Raja appointed the members of the Thiruvenkathapuram Warrior as the heirs of "Panthiradi Choru". Vazhappally copper plate , dated to early 9th century CE, is the earliest available inscription in Malayalam language . It is a temple committee resolution in the presence of the Chera king of Kodungallur Rama "Rajasekhara " (9th century CE ) Rajasekhara

3795-659: The most important sources for the Cheras are the Pathitrupattu , the Akananuru , and the Purananuru . The Pathitrupattu , the fourth book in the Ettuthokai anthology, mentions a number of rulers and heirs-apparent of the Chera family. Each ruler is praised in ten songs sung by a court poet. However, the book is not worked into connected history and settled chronology so far. A method known as Gajabahu-Chenguttuvan synchronism ,

3864-430: The name comes from the resemblance between the tenon or mortise of the joint to the shape of a dove's tail . In Europe, the dovetail joint is sometimes called a swallowtail joint, a culvertail joint ( culver also means 'dove'), or a fantail joint. The dovetail joint is very strong because of the way the 'tails' and 'pins' are shaped. This makes it difficult to pull the joint apart and virtually impossible when glue

3933-436: The people or the land]. Archaeologists have found epigraphic and numismatic evidence of the Early Cheras. Two almost identical inscriptions discovered from Pugalur (near Karur ) dated to c.  1st - 2nd century CE, describe three generations of Chera rulers of the Irumporai lineage. They record the construction of a rock shelter for Jains on the occasion of the investiture of Ilam Kadungo, son of Perum Kadungo , and

4002-449: The present day northern-central Kerala and Kongu region western Tamil Nadu. The rest of Kerala was under Ay dynasty (southern tip of Kerala) and Mushika dynasty (northern tip of Kerala).The political structure of the chiefdom was based on communal holding of resources and kinship-based production. The authority was determined by "the range of redistributive social relationships sustained through predatory accumulation of resources". There

4071-418: The relationships between the various branches of Chera rulers are unclear. After this, the present day parts of Kerala and Kongunadu became autonomous. Some of the major dynasties of medieval south India - Chalukya, Pallava, Pandya, Rashtrakuta, and Chola - seem to have conquered the Kongu Chera country. Kongu Cheras appear to have been absorbed into the Pandya political system by 10th/11th century CE. Even after

4140-493: The ruling lineage and the country associated with them. The etymology of "Chera" is still a matter of considerable speculation among historians. One approach proposes that the word is derived from Cheral , a corruption of Charal meaning "declivity of a mountain" in Tamil , suggesting a connection with the mountainous geography of Kerala . Another theory argues that the "Cheralam" is derived from "cher" (sand) and "alam" (region), literally meaning, "the slushy land". Apart from

4209-437: The sanctum sanctorum as a vision south. In the south-eastern corner of the Nambalam, there was a large Tidapalli built. Raja built the subshrine temple for Sastha at the Kannimoola outside the Nambalam temple. He was promoted to the position of temple tantric rites to the Taranalloor series and the Tulu Brahmin family of Kasaragod for priests for daily pooja. The main priest was appointed as an umbrella and provided accommodation in

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4278-409: The speculations mentioned, a number of other theories do appear in historical studies. In ancient non-Tamil sources, the Cheras are referred to by various names. The Cheras are referred as Kedalaputo (Sanskrit: "Kerala Putra") in the Emperor Ashoka 's Pali edicts (3rd century BCE). While Pliny the Elder and Claudius Ptolemy refer to the Cheras as Kaelobotros and Kerobottros respectively,

4347-406: The structuring of the Chera Perumal state. The rulers of the nadus usually acted with the help of a Tamil military retinue. The prominent nadus continued to exist even after the end of the Chera rule during the beginning of the 12th century. Nambudiri-Brahmin settlements of agriculturally rich areas (fertile wet land) were another major source of support to the kingdom. "A naval campaign led to

4416-429: The three major rulers – the Pandya , the Chera and the Chola – based originally in Madurai in Tamil Nadu, Vanchi , present day Karur , in Tamilnadu and Uraiyur ( Tiruchirappalli ) in Tamil Nadu, respectively. They had established outlets on the Indian Ocean namely Korkai , Muchiri (Muziris), and Kaveripattinam respectively. Territory of the Chera chiefdom of the early historical period (pre-Pallava ) consisted of

4485-400: Was located on the mouth river Periyar. Vel Kezhu Kuttuvan is often identified with the legendary "Chenguttuvan Chera", the most illustrious ruler of the Early Cheras. Under his reign, the Chera territory extended from Kollimalai (near Karur Vanchi) in the east to Thondi and Mantai (Kerala) on the western coast. The wife of Chenguttuvan was Illango Venmal (the daughter of a Velir chief). In

4554-407: Was more than one branch of the Chera family ruling at the same time and contenting for leadership (one in central Kerala and the other one in western Tamil Nadu). The Cheras are referred to as Kedalaputo (Sanskrit: "Kerala Putra") in the Emperor Ashoka 's Pali edicts (3rd century BCE, Rock Edicts II and XII). The earliest Graeco-Roman accounts referring to the Cheras are by Pliny the Elder in

4623-410: Was recovered from one of this mattu "Thalavana Mutt". The main rituals in the Vazhappally temple were conducted by the monks of the Changazhimutttom Mutt. Rajasekhara Varman (820-844 CE) was the second emperor of the Kulasekhara series. His story is recounted in the Chekkizhar Periyapuranam. It is believed that during his tenure, the steps were taken to renovate the Vazhappally temple. Rajasekhara Varma

4692-456: Was the father of Imayavaramban Nedum Cheralathan ( Pathitrupattu (II) ). Uthiyan Cheral Athan is probably identical with the Perum Cheral Athan who fought against the Chola Karikala at the battle of Venni. In the battle of Venni, the Chera was wounded on the back by the Chola ruler Karikala . Unable to bear the disgrace, the Chera committed suicide by slow starvation. As the name Pathitrupattu indicates, they were ten texts, each consisting

4761-424: Was understandably for strengthening the stature and status of Vazhappally and Vazhappally Siva temple Chera dynasty Kongu Cheras Chera Perumals The Chera dynasty ( or Cēra , IPA: [t͡ʃeːɾɐr] ), was a Sangam age Tamil dynasty which unified various regions of the western coast and western ghats in southern India to form the early Chera empire. The dynasty, known as one of

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